WEBVTT

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 Amen. Amen. So we're in Matthew 26 and the camera has been focused hasn't it on the Lord Jesus very clearly on his path to the cross.

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 Of being exposed. Something within us that hates exposure. Public exposure of our failure. We all fear it. We've managed to kid ourselves haven't we that we are far better far more decent than we know we really are.

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 And you very very rarely if ever meet someone who'll admit that they're a bad person. Jonathan Aitken the politician who was sent to prisoner said he never met a prisoner who couldn't justify what they did.

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 And sometimes I think that we we wrap ourselves in so many layers of self-justification it becomes doesn't it a kind of impenetrable cocoon of self-delusion.

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 And that's what I think makes Peter's denial so compelling and so moving. All four Gospels are very open about Peter's abject failure.

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 And given that one of them Mark is Peter's own eyewitness account it seems extraordinary that none of them airbrush what is stupendous failure.

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 There are no excuses offered no extenuating circumstances.

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 It's it's it's one of the things that makes the Gospels so compelling and so self-authenticating.

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 That they really are open about the failures of the eyewitnesses.

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 Whereas normally eyewitness accounts airbrush over the failures.

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 And we've got to ask ourselves what is it that Peter wants us to realize.

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 What does Peter want us to realize as he makes public this incident that that only he would have known about.

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 He must have told it mustn't he again and again in in the early church.

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 And what is it that the apostle feels that you and I need to know this morning.

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 Because they include it in such graphic detail.

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 And so let's let's learn the lesson.

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 First of all we'll see Peter's proud presumption.

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 Peter's proud presumption.

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 That if ever you and I are to be acceptable to God.

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 You and I need to come to terms with our spiritual failure.

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 With our weakness.

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 That we have nothing to offer God except our sin.

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 The flesh is weak and however committed you are.

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 And courageous or convinced we may be.

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 Apart from Jesus Christ we will always find ourselves failing.

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 And if only we can peel back the layers of our self-justification and come clean.

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 We have to confess that we're weak beyond our imagining.

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 And I think Peter's failure is all the more dramatic because of his privilege.

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 Peter is such a fine man.

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 He has such a privileged position amongst the disciples.

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 He is the first one to be called.

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 And so when Matthew gives the list of the disciples.

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 He says first Peter.

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 Peter.

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 He's given the name Peter by Jesus.

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 Because the name sounds like rock.

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 On which God is going to build his church.

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 And Peter is told with the other disciples.

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 That he will judge.

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 That he will sit on the throne and judge everyone else alongside Jesus.

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 So he is in a hugely privileged position.

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 He's been extraordinarily privileged in the revelation that he's been given.

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 He's one of the three disciples who's taken up onto the Mount of Transfiguration.

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 And they see Jesus in all his splendor and all his glory.

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 Peter says later on that even angels long to look into the things that I have seen.

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 And Jesus says to Peter.

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 Blessed are you Peter.

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 Because my father has revealed this to you.

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 And Jesus tells Peter that the prophets and the righteous people longed to look into what he saw.

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 So Peter is privileged in his position.

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 He's privileged in what he has shown.

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 He is unique in his perception.

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 And so when Jesus says who do people think that I am?

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 Who do you think that I am?

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 He says you are the Holy One of God.

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 He tells Jesus you are the one who has the words of eternal life.

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 To whom else shall we go?

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 It is Peter who testifies that Jesus is the Christ.

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 The Son of the Living God.

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 He is privileged.

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 And I think it's easy to romanticize this picture.

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 And to think of Peter as being foolhardy.

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 And actually he's very courageous.

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 And so of all the twelve disciples.

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 Who is the one who gets out of the boat in the middle of the night?

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 When he sees Jesus walking towards him on the water.

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 And says Lord if it is you.

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 Let me come to you walking on the water.

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 It is Peter.

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 Would you have done that?

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 A couple of weeks ago we saw that when Jesus comes to be arrested.

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 And the crowds come to him with their clubs and their swords.

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 It is Peter who gets out his sword and lops off the servant of the high priest here.

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 It's foolhardy.

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 But it is brave.

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 It is Peter who is the one in verse 58.

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 It's still there.

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 In verse 56 all the other disciples have left and fled.

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 But there is Peter.

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 Look at verse 58.

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 Was following him at a distance.

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 It's very poignant.

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 It's Peter who is the man who is stuck.

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 He's the one isn't he?

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 In chapter 26 in verses 31 to 33 if you glance there.

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 Jesus says.

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 You will all fall away because of me this night.

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 For it is written I will strike the shepherd.

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 And the sheep of the flock will be scattered.

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 But after I am raised up I will go before you into Galilee.

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 And Peter answered him.

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 Though they all fall away because of you.

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 I will never fall away.

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 And Jesus said to him.

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 Truly I tell you this very night before the rooster crows.

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 You will deny me three times.

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 And Peter said to him.

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 Even if I must die with you.

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 I will not.

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 Deny you.

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 And all the apostles said the same.

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 But for all his great privilege.

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 And for all his great courage.

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 And for all his great commitment.

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 I think that makes Peter's fall secondly all the more intense.

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 Peter's fall.

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 No disciple was placed higher than Peter.

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 And no disciple fell lower.

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 No one protested loyalty more insistently.

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 And no one denied Jesus more inexcusably.

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 He who thought he could stand.

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 Has fallen terribly.

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 It's pathetic.

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 Look with me at verse 69.

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 Verse 69.

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 Verse 69.

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 Now Peter was sitting outside in the courtyard.

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 And a servant girl.

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 Came up to him and said.

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 You also were with Jesus.

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 The Galilean.

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 But he denied it.

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 It's just a servant girl.

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 A wife of a girl literally.

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 What was she doing?

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 Was she offering him a drink?

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 Was she taking the orders?

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 We don't know.

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 Was she off duty?

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 There's certainly no threat of violence.

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 There's no power to arrest him that she has.

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 She just comes up to Peter in the courtyard.

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 Just a servant girl.

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 And she says.

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 You are one of them aren't you?

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 And his denial is pathetic.

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 It's public.

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 Look at verse 70.

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 But he denied it before them all.

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 Saying.

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 I do not know.

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 What you mean.

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 When he went out to the entrance.

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 Another servant girl.

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 Saw him.

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 And she said to the bystanders.

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 This man was with Jesus of Nazareth.

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 And again.

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 He denied it.

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 With an oath.

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 I do not know this man.

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 And after a little while.

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 The bystanders came up and said to Peter.

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 Certainly you are one of them.

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 Your accent betrays you.

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 And then he began to invoke a curse.

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 It is public.

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 It is pathetic.

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 It is emphatic.

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 He denied it.

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 Before them all.

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 He denied it.

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 With an oath.

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 I do not know the man.

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 And then he began to invoke a curse.

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 The on himself.

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 Isn't actually there.

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 He began to invoke a curse.

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 It could be that he began to invoke a curse on Jesus.

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 Just as the early church.

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 Were told to do by the Romans.

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 To show that they had no allegiance to Jesus.

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 Cursed Jesus.

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 He began to invoke a curse.

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 And to swear.

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 I do not know the man.

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 It is pathetic.

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 It is public.

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 It is emphatic.

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 Do you see what Peter is doing?

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 This committed.

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 And privileged.

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 And courageous man.

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 Is distancing.

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 Distancing himself publicly.

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 And emphatically.

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 From the Holy One of God.

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 And Jesus said.

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 He who does not honour me.

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 Does not honour the Father.

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 Jesus said.

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 Whoever denies me.

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 Before men.

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 I also will deny.

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 And this is a public.

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 Emphatic.

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 Denial.

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 And surely we have to say.

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 Right.

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 Towards the end of this gospel.

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 That Peter's denial.

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 Is placed here.

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 That even the most.

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 Privileged.

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 And committed.

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 And courageous.

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 Disciple.

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 Has absolutely nothing.

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 To offer God.

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 Apart from their own weakness.

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 Peter.

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 The apostle.

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 Says to us.

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 That the church.

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 May be built on the rock.

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 Cephas.

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 But I am the chief of sinners.

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 And the striking thing here.

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 Is that there is nothing new.

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 About this lesson.

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 There is nothing new.

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 About this lesson.

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 That we must come clean.

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 And be open.

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 About our abject weakness.

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 It's run.

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 Right the way through.

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 Matthew's gospel.

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 Do you remember.

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 Blessed are the.

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 Poor in spirit.

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 Blessed are those.

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 Who recognize.

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 Their abject.

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 Weakness.

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 And so one of the.

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 Chief functions.

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 Of the sermon.

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 On the mount.

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 From Matthew 5 to 7.

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 Is to show.

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 You and I.

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 Our weakness.

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 To drive us.

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 To our knees.

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 To recognize.

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 Our own.

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 Spiritual weakness.

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 Just a few days.

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 Earlier.

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 Jesus had said.

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 Unless you become.

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 Like a child.

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 You will never.

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 Enter the kingdom.

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 Of heaven.

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 Saying.

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 I've got.

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 I've got nothing.

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 To offer you Lord.

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 I can only.

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 Bring you my failure.

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 My spiritual weakness.

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 And unless you.

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 Become like that.

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 You will never.

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 Enter.

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 The kingdom.

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 Of God.

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 And all the way.

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 Through the gospels.

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 The disciples.

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 Refused to see it.

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 So Jesus says.

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 To the disciples.

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 Can you drink.

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 The cup.

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 That I will drink.

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 And the disciples.

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 Say yeah.

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 Of course we can.

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 And yet.

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 They all fled.

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 Into the night.

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 And Jesus says.

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 To Peter.

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 You will all run away.

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 And flee.

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 And Peter says.

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 Even if I must.

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 Die with you.

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 I will not deny you.

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 And all the disciples.

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 Said the same.

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 And they all fled.

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 Into the night.

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 And Peter says.

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 They might all run away.

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 From you Lord.

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 But I will never run away.

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 I will never fall away.

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 And then that very night.

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 Peter invokes a curse.

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 And swears.

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 I do not know the man.

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 Why is it that Peter.

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 Puts that in.

00:12:59.639 --> 00:13:00.600
 Why is Peter.

00:13:00.720 --> 00:13:01.379
 Insisted on this.

00:13:01.480 --> 00:13:02.100
 Being included.

00:13:02.100 --> 00:13:03.139
 In the gospels.

00:13:04.600 --> 00:13:05.620
 Why is Peter.

00:13:05.620 --> 00:13:06.220
 So open.

00:13:06.320 --> 00:13:07.220
 About his abject.

00:13:07.419 --> 00:13:07.779
 Failure.

00:13:07.879 --> 00:13:08.620
 When everything.

00:13:08.620 --> 00:13:09.179
 Within us.

00:13:09.240 --> 00:13:09.840
 Wants to keep.

00:13:09.940 --> 00:13:10.639
 This sort of stuff.

00:13:10.720 --> 00:13:10.960
 Hidden.

00:13:13.259 --> 00:13:14.179
 And surely.

00:13:14.659 --> 00:13:15.740
 It is to show us.

00:13:15.820 --> 00:13:16.580
 That until we.

00:13:16.799 --> 00:13:17.279
 Grasp.

00:13:17.440 --> 00:13:17.940
 That we have.

00:13:18.139 --> 00:13:18.560
 Nothing.

00:13:18.759 --> 00:13:19.700
 To offer God.

00:13:20.039 --> 00:13:21.259
 Except our spiritual.

00:13:21.419 --> 00:13:21.879
 Weakness.

00:13:22.000 --> 00:13:22.560
 And failure.

00:13:22.899 --> 00:13:23.899
 And unless we become.

00:13:24.039 --> 00:13:24.759
 Like a little child.

00:13:24.879 --> 00:13:25.080
 We'll.

00:13:25.159 --> 00:13:26.120
 We'll never enter.

00:13:29.060 --> 00:13:29.740
 And have you.

00:13:29.820 --> 00:13:30.460
 Learned that yet.

00:13:30.460 --> 00:13:34.780
 Some of us.

00:13:34.840 --> 00:13:34.800
 Some of us.

00:13:34.879 --> 00:13:36.280
 We've been disciples.

00:13:36.440 --> 00:13:37.519
 A long time.

00:13:38.160 --> 00:13:38.820
 And you and I.

00:13:38.900 --> 00:13:39.840
 Need to keep learning that.

00:13:41.379 --> 00:13:42.980
 We can so easily.

00:13:42.980 --> 00:13:43.900
 Fall into thinking.

00:13:44.120 --> 00:13:45.040
 That we've got something.

00:13:45.139 --> 00:13:45.580
 To offer.

00:13:45.940 --> 00:13:47.379
 We have been so privileged.

00:13:47.800 --> 00:13:48.840
 We've learned so much.

00:13:48.940 --> 00:13:49.960
 But the truth is.

00:13:50.160 --> 00:13:50.600
 Nothing.

00:13:51.600 --> 00:13:52.680
 In my hands.

00:13:52.759 --> 00:13:53.300
 I bring.

00:13:53.299 --> 00:13:55.219
 Simply.

00:13:55.819 --> 00:13:56.679
 To your cross.

00:13:56.819 --> 00:13:57.439
 I cling.

00:13:58.479 --> 00:13:59.039
 Naked.

00:13:59.359 --> 00:13:59.659
 Come.

00:14:00.059 --> 00:14:01.079
 To you for dress.

00:14:01.199 --> 00:14:01.579
 Helpless.

00:14:01.719 --> 00:14:02.699
 Look to you for grace.

00:14:04.899 --> 00:14:06.039
 I'd like you to think.

00:14:06.179 --> 00:14:06.659
 For a moment.

00:14:06.799 --> 00:14:07.019
 Of.

00:14:07.679 --> 00:14:08.939
 The godliest person.

00:14:09.179 --> 00:14:09.839
 That you know.

00:14:11.099 --> 00:14:11.879
 The most.

00:14:12.379 --> 00:14:12.819
 Spiritual.

00:14:13.039 --> 00:14:13.479
 Man.

00:14:13.740 --> 00:14:14.039
 Or.

00:14:14.639 --> 00:14:14.839
 Woman.

00:14:15.000 --> 00:14:16.199
 That you can think of.

00:14:17.399 --> 00:14:18.879
 I hope you're not thinking of yourself.

00:14:20.839 --> 00:14:21.899
 But think of that.

00:14:22.120 --> 00:14:22.620
 That person.

00:14:22.620 --> 00:14:23.779
 You admire most.

00:14:23.899 --> 00:14:24.879
 For their godliness.

00:14:26.899 --> 00:14:27.860
 And let me tell you.

00:14:27.899 --> 00:14:28.759
 They have nothing.

00:14:29.299 --> 00:14:29.659
 Nothing.

00:14:30.159 --> 00:14:30.440
 Nothing.

00:14:31.279 --> 00:14:32.100
 To offer to God.

00:14:33.240 --> 00:14:34.240
 Apart from their sin.

00:14:37.200 --> 00:14:38.240
 I wonder if you can think of.

00:14:38.299 --> 00:14:39.220
 The most gifted man.

00:14:39.320 --> 00:14:39.679
 Or woman.

00:14:40.580 --> 00:14:40.960
 You know.

00:14:41.899 --> 00:14:43.159
 Think of the most generous.

00:14:44.039 --> 00:14:44.440
 Person.

00:14:44.440 --> 00:14:45.620
 That you know.

00:14:45.740 --> 00:14:46.399
 And here is Peter.

00:14:46.700 --> 00:14:47.419
 The most privileged.

00:14:47.759 --> 00:14:48.779
 The most hugely committed.

00:14:49.180 --> 00:14:50.519
 The most immensely courageous.

00:14:50.519 --> 00:14:53.579
 He's had spiritual experiences.

00:14:54.860 --> 00:14:56.379
 Like none of us have had.

00:14:58.059 --> 00:14:59.259
 And he has to learn.

00:14:59.360 --> 00:15:00.439
 On the eve of the cross.

00:15:00.559 --> 00:15:01.840
 That he is an abject.

00:15:02.199 --> 00:15:02.539
 Failure.

00:15:03.960 --> 00:15:05.120
 And it took the disciples.

00:15:05.120 --> 00:15:06.639
 So long to realize this.

00:15:06.799 --> 00:15:06.939
 And.

00:15:07.480 --> 00:15:08.419
 It's taken me so long.

00:15:08.519 --> 00:15:09.399
 To realize this.

00:15:09.399 --> 00:15:12.059
 And it's why we've got to try and drive it home this morning.

00:15:13.360 --> 00:15:15.059
 That if it took the disciples lesson.

00:15:15.120 --> 00:15:15.860
 After lesson.

00:15:15.980 --> 00:15:16.600
 After lesson.

00:15:16.600 --> 00:15:18.139
 To really learn this.

00:15:18.259 --> 00:15:20.220
 That they really are so weak.

00:15:20.220 --> 00:15:23.399
 It makes me think.

00:15:23.700 --> 00:15:24.779
 That it's a problem for us.

00:15:24.779 --> 00:15:25.080
 Isn't it?

00:15:25.100 --> 00:15:27.100
 That we think God must accept me.

00:15:27.180 --> 00:15:28.200
 Because I know so much.

00:15:28.440 --> 00:15:29.779
 Or I've seen so much.

00:15:29.860 --> 00:15:30.879
 Or I'm so courageous.

00:15:31.019 --> 00:15:32.180
 I would never desert him.

00:15:32.720 --> 00:15:34.040
 I serve in the church.

00:15:34.240 --> 00:15:35.500
 I give generously.

00:15:36.019 --> 00:15:37.560
 Or I lead in ministries.

00:15:37.639 --> 00:15:38.480
 Or small groups.

00:15:40.560 --> 00:15:41.800
 And Peter would say.

00:15:41.940 --> 00:15:42.259
 Really?

00:15:42.259 --> 00:15:48.480
 I'm self-justifying.

00:15:49.759 --> 00:15:51.159
 And there's self-delusion.

00:15:54.559 --> 00:15:55.679
 I used to think.

00:15:55.879 --> 00:15:56.779
 In that way.

00:15:57.019 --> 00:15:57.399
 Said Peter.

00:15:59.259 --> 00:16:01.439
 And I wonder if you've come to realize.

00:16:01.639 --> 00:16:02.980
 How weak you are.

00:16:05.259 --> 00:16:06.299
 And let me suggest.

00:16:06.419 --> 00:16:07.580
 If we think we have some.

00:16:08.139 --> 00:16:09.080
 Track record.

00:16:09.539 --> 00:16:10.899
 And we are able to stand.

00:16:12.259 --> 00:16:14.519
 And we're not weak.

00:16:17.379 --> 00:16:18.620
 Well I wonder whether we've understood.

00:16:18.759 --> 00:16:19.519
 The gospel at all.

00:16:23.779 --> 00:16:25.580
 You believe he's the Holy One of God.

00:16:25.700 --> 00:16:25.960
 Do you?

00:16:27.580 --> 00:16:29.000
 You believe he has the words.

00:16:29.039 --> 00:16:29.700
 Of eternal life.

00:16:29.779 --> 00:16:30.039
 Do you?

00:16:31.179 --> 00:16:32.319
 You offer to follow him.

00:16:32.340 --> 00:16:33.379
 Wherever he leads you.

00:16:33.919 --> 00:16:34.679
 I trust you do.

00:16:36.220 --> 00:16:37.259
 And so has there been.

00:16:37.340 --> 00:16:37.720
 An action.

00:16:37.939 --> 00:16:38.600
 Or a thought.

00:16:39.460 --> 00:16:40.899
 I do not know this man.

00:16:42.259 --> 00:16:45.899
 So on the one hand.

00:16:46.019 --> 00:16:47.059
 This is what's going on.

00:16:47.080 --> 00:16:47.700
 In this incident.

00:16:50.539 --> 00:16:52.000
 It's here to show us our weakness.

00:16:52.179 --> 00:16:52.299
 But.

00:16:52.759 --> 00:16:53.679
 There's another reason.

00:16:54.799 --> 00:16:55.960
 And if this was just here.

00:16:56.000 --> 00:16:57.399
 To show us our spiritual failures.

00:16:57.519 --> 00:16:57.659
 Well.

00:16:57.980 --> 00:16:58.399
 We would.

00:16:59.480 --> 00:17:00.500
 All turn off the.

00:17:01.179 --> 00:17:01.539
 Internet.

00:17:01.720 --> 00:17:02.299
 Full of gloom.

00:17:02.340 --> 00:17:03.000
 And despondency.

00:17:03.000 --> 00:17:03.399
 Wouldn't we?

00:17:04.680 --> 00:17:05.720
 We'd just produce guilt.

00:17:05.819 --> 00:17:06.440
 And desperation.

00:17:06.440 --> 00:17:09.059
 But I want you to notice.

00:17:09.200 --> 00:17:09.480
 How.

00:17:10.360 --> 00:17:11.340
 Peter's failure.

00:17:11.600 --> 00:17:12.880
 Is interwoven.

00:17:13.220 --> 00:17:14.440
 Into the whole fabric.

00:17:14.600 --> 00:17:15.360
 Of this chapter.

00:17:16.860 --> 00:17:17.580
 Very often.

00:17:17.680 --> 00:17:18.500
 If you look at expositions.

00:17:18.680 --> 00:17:19.720
 Of Matthew 26.

00:17:19.840 --> 00:17:20.400
 And 27.

00:17:20.600 --> 00:17:21.279
 This section.

00:17:21.360 --> 00:17:22.980
 Is actually hardly ever dealt with.

00:17:23.080 --> 00:17:23.440
 Interestingly.

00:17:24.559 --> 00:17:25.340
 And I think that misses.

00:17:25.340 --> 00:17:26.160
 The whole point.

00:17:26.160 --> 00:17:27.000
 Of the passage.

00:17:27.799 --> 00:17:28.519
 It's my last point.

00:17:28.580 --> 00:17:29.460
 The point of the passage.

00:17:29.720 --> 00:17:30.900
 That even as you look.

00:17:30.940 --> 00:17:32.380
 Across the page.

00:17:33.320 --> 00:17:33.900
 Can you see it?

00:17:33.900 --> 00:17:35.759
 The title in verse.

00:17:36.340 --> 00:17:36.900
 57.

00:17:37.200 --> 00:17:38.420
 Is Jesus before.

00:17:39.060 --> 00:17:39.700
 Caiaphas.

00:17:39.860 --> 00:17:40.340
 Or the counselor.

00:17:40.480 --> 00:17:41.600
 It might be Jesus on trial.

00:17:41.680 --> 00:17:42.600
 Before Caiaphas.

00:17:43.620 --> 00:17:44.800
 But here at the end.

00:17:44.840 --> 00:17:45.500
 Of Matthew 26.

00:17:45.500 --> 00:17:47.080
 We've got Peter on trial.

00:17:49.940 --> 00:17:51.280
 Peter before this.

00:17:51.540 --> 00:17:52.140
 Servant girl.

00:17:53.420 --> 00:17:54.560
 Jesus before.

00:17:54.840 --> 00:17:55.519
 Caiaphas.

00:17:56.580 --> 00:17:57.320
 And what we're being.

00:17:57.620 --> 00:17:57.960
 Is.

00:17:58.440 --> 00:17:59.580
 We're given a contrast.

00:17:59.780 --> 00:18:00.780
 Of abject.

00:18:01.259 --> 00:18:01.740
 Failure.

00:18:01.740 --> 00:18:02.540
 Of humanity.

00:18:02.539 --> 00:18:05.480
 That cannot stand up.

00:18:05.539 --> 00:18:06.740
 And cannot do the right thing.

00:18:06.740 --> 00:18:07.299
 With God.

00:18:07.700 --> 00:18:08.740
 Side by side.

00:18:08.859 --> 00:18:09.980
 With the selfless.

00:18:10.480 --> 00:18:11.059
 Sacrifice.

00:18:11.180 --> 00:18:11.599
 Of Jesus.

00:18:13.039 --> 00:18:13.920
 And so Peter.

00:18:14.099 --> 00:18:15.859
 In the end of Matthew 26.

00:18:16.099 --> 00:18:17.099
 He stands.

00:18:17.359 --> 00:18:17.879
 Small.

00:18:18.299 --> 00:18:19.399
 And fails.

00:18:19.720 --> 00:18:20.599
 And is humbled.

00:18:21.799 --> 00:18:23.599
 But throughout Matthew 26.

00:18:23.720 --> 00:18:24.420
 Jesus stands.

00:18:24.519 --> 00:18:25.220
 As the hero.

00:18:26.619 --> 00:18:27.480
 Jesus is on trial.

00:18:27.579 --> 00:18:28.899
 Before the 70 elders.

00:18:28.899 --> 00:18:29.980
 Of the Sanhedrin.

00:18:29.980 --> 00:18:32.000
 Jesus himself.

00:18:32.120 --> 00:18:33.839
 Approaches his betrayer.

00:18:34.339 --> 00:18:35.620
 Jesus will not fight.

00:18:35.620 --> 00:18:37.039
 Those who come to arrest him.

00:18:37.440 --> 00:18:39.299
 Jesus faces false charges.

00:18:39.500 --> 00:18:40.460
 And yet he is innocent.

00:18:41.000 --> 00:18:42.940
 Jesus will not open his mouth.

00:18:42.940 --> 00:18:44.200
 During a sham trial.

00:18:44.860 --> 00:18:46.660
 And Jesus finally speaks.

00:18:47.140 --> 00:18:48.680
 To utter the absolute truth.

00:18:49.079 --> 00:18:49.920
 That will take him.

00:18:50.099 --> 00:18:50.759
 To his death.

00:18:51.920 --> 00:18:53.120
 And they spit on Jesus.

00:18:53.960 --> 00:18:55.460
 And they strike Jesus.

00:18:55.759 --> 00:18:57.900
 And they slap Jesus in the face.

00:18:57.900 --> 00:18:59.540
 And they determine.

00:18:59.540 --> 00:19:00.980
 To kill Jesus.

00:19:01.700 --> 00:19:03.560
 And they bind Jesus.

00:19:04.100 --> 00:19:05.180
 And they deliver Jesus.

00:19:05.320 --> 00:19:06.220
 Over to death.

00:19:06.660 --> 00:19:07.720
 And Jesus goes.

00:19:08.000 --> 00:19:08.480
 Willingly.

00:19:08.820 --> 00:19:09.540
 To his death.

00:19:09.800 --> 00:19:10.540
 And obediently.

00:19:11.420 --> 00:19:12.060
 To his death.

00:19:12.280 --> 00:19:13.180
 And deliberately.

00:19:13.720 --> 00:19:14.440
 To his death.

00:19:14.780 --> 00:19:15.759
 And selflessly.

00:19:16.259 --> 00:19:17.000
 To his death.

00:19:17.360 --> 00:19:18.500
 And sacrificially.

00:19:18.500 --> 00:19:19.500
 To his death.

00:19:20.500 --> 00:19:22.140
 To carry God's judgment.

00:19:22.740 --> 00:19:23.600
 At our failure.

00:19:24.060 --> 00:19:24.920
 And Jesus goes.

00:19:25.140 --> 00:19:25.700
 Sovereignly.

00:19:25.820 --> 00:19:26.500
 To his death.

00:19:26.500 --> 00:19:28.480
 As part of God's.

00:19:28.480 --> 00:19:29.500
 Great plan.

00:19:29.619 --> 00:19:30.460
 To carry out.

00:19:31.319 --> 00:19:32.220
 God's judgment.

00:19:32.359 --> 00:19:33.140
 At our failure.

00:19:33.920 --> 00:19:34.839
 In his body.

00:19:34.940 --> 00:19:35.380
 On the tree.

00:19:37.200 --> 00:19:38.240
 And so here we have.

00:19:38.380 --> 00:19:38.700
 Peter.

00:19:39.259 --> 00:19:39.660
 Failing.

00:19:40.000 --> 00:19:41.059
 Before the servant girl.

00:19:42.140 --> 00:19:43.440
 But here is Jesus.

00:19:43.579 --> 00:19:44.440
 The selfless.

00:19:44.700 --> 00:19:45.259
 Substitute.

00:19:45.619 --> 00:19:47.599
 Who does what no human being.

00:19:47.819 --> 00:19:48.380
 Has ever done.

00:19:49.519 --> 00:19:50.799
 He tells the truth.

00:19:50.980 --> 00:19:51.539
 Perfectly.

00:19:52.660 --> 00:19:53.779
 And so the later on.

00:19:53.819 --> 00:19:54.380
 In his writings.

00:19:54.539 --> 00:19:55.140
 Peter can say.

00:19:55.140 --> 00:19:56.360
 Christ died.

00:19:57.020 --> 00:19:57.880
 For sins.

00:19:59.120 --> 00:19:59.880
 The just.

00:20:00.420 --> 00:20:01.480
 For the unjust.

00:20:02.180 --> 00:20:03.560
 To bring us to God.

00:20:04.640 --> 00:20:05.600
 He bore.

00:20:06.020 --> 00:20:06.880
 Our sins.

00:20:07.540 --> 00:20:08.300
 In his body.

00:20:08.400 --> 00:20:08.960
 On the tree.

00:20:10.240 --> 00:20:10.920
 And Peter.

00:20:11.120 --> 00:20:12.100
 Wants you to know.

00:20:12.200 --> 00:20:12.800
 This morning.

00:20:14.060 --> 00:20:15.100
 That you can come clean.

00:20:17.500 --> 00:20:18.759
 And you can.

00:20:19.060 --> 00:20:20.140
 Actually come clean.

00:20:20.140 --> 00:20:20.960
 You can come out.

00:20:21.040 --> 00:20:21.880
 Into the open.

00:20:21.880 --> 00:20:23.480
 And you can express.

00:20:23.480 --> 00:20:24.860
 Your weakness.

00:20:24.860 --> 00:20:25.880
 And your failure.

00:20:26.980 --> 00:20:27.640
 To God.

00:20:28.000 --> 00:20:29.420
 And your inability.

00:20:29.420 --> 00:20:30.640
 To stand with him.

00:20:31.920 --> 00:20:33.720
 And as we do that.

00:20:35.180 --> 00:20:37.080
 We find that there is one.

00:20:37.200 --> 00:20:38.020
 Who can deal with it.

00:20:39.220 --> 00:20:40.680
 The spotless.

00:20:40.880 --> 00:20:42.120
 Lamb of God.

00:20:42.119 --> 00:20:44.899
 Who takes away.

00:20:45.319 --> 00:20:46.479
 The sin of the world.

00:20:48.000 --> 00:20:48.399
 Jesus.

00:20:49.179 --> 00:20:50.079
 The selfless.

00:20:51.079 --> 00:20:51.639
 Substitute.

00:20:53.899 --> 00:20:55.039
 Let's pray together.

00:20:55.480 --> 00:20:55.480


00:20:55.480 --> 00:20:55.480


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 Thank you.