WEBVTT

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 So let's begin our worship. Today we're singing firstly in Psalm 116 in the Scottish Psalter,

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 page 395. The tune is Cunningham, verses 1 to 8.

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 I love the Lord because my voice and prayers heeded here. I, while I live, will call on

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 him who bowed to me his ear. Of death the cords and sorrows did about me compass round

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 the pains of hell took hold on me. I, grief and trouble, found upon the name of God the Lord.

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 Then did I call and say, deliver thou my soul, O Lord, I do thee humbly pray.

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 So on singing down as fast, verse 8, Psalm 116 to God's praise.

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 My voice and prayers heeded here. I, while I live, will call on him who bowed to me his ear.

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 All death their hearts and sorrows did about me compass round.

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 The pains of hell took hold on me. I, grief and trouble, found upon the name of God the Lord.

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 God's mercy, do not cry.

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 You, the birth you, the

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 O thou, my soul, do thou return, until thy quiet rest.

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 For my sweet love, the Lord to thee, his bounty hath expressed.

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 For my distressed soul from death delivered was by thee.

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 Thou didst my morning night from tears, my feet from falling free.

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 Let's now call upon the Lord briefly. Let's pray.

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 Our gracious God, as we give thanks once again for being gathered here together around your word,

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 and thanks for the prospect of your spirit blessing us,

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 we do, Lord, come before you as our God and as our Savior.

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 We do confess our need that you would once again bless your word to us,

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 and we pray your blessing upon the children and young folks who are present today.

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 And we ask, O Lord, as they go through to their classes in Sunday school and tweenies,

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 that you would bless them there and help them as they learn about you,

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 that they will come to know you better day by day,

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 and especially that you would grant to them your blessing in all the different aspects of their lives.

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 And we pray that your blessing will go before them in all the ways in which we seek their development,

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 morally and spiritually and physically.

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 And so, Lord, we commend them to you today and pray for those who look after them and care for them,

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 not only in their own homes, but also here in the church.

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 We thank you for them and pray that your blessing will be with them

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 as they take such responsibilities and privileges to themselves.

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 We thank you for all those who help with our various activities.

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 So receive our thanks, we pray, and forgive our sins and cleanse us.

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 For Jesus' sake.

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 Amen.

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 Amen.

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 The other day I was down at the shore, and if you go down to the shore when the tide is out,

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 especially if it's a rocky shore, there's no use if it's a sandy shore without any rocks,

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 but if you go down to a shore that has especially large rocks,

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 and when the tide's gone out,

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 some of these large rocks will have limpets attached to them.

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 Does anybody know what a limpet is?

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 I don't need to tell, but hands up those who know what a limpet is.

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 No?

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 Well, next time you're down to the shore and go to a large rock,

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 have a look at the rock and see if you can find little creatures with a shell

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 that's shaped a bit like a pyramid.

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 It's round and then it comes to a point, not very big.

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 They're called limpets.

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 Inside is a very soft creature, and it uses that shell for its protection.

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 But if you go to a limpet as it's attached to a rock,

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 and you just touch it with your finger,

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 you'll find it immediately tightening like that to the rock.

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 It's got a strong hold of the rock,

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 but it relaxes a little bit once the tide is out.

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 But if you touch it at all or anything comes near it,

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 it immediately goes tight onto the rock.

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 And that's a great illustration for how we have to hold tightly onto Jesus.

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 You know, when the tide comes in, sometimes the waves are huge,

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 and they come bashing against these rocks with these tiny little limpets attached to them,

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 and you'd feel, surely, these wee limpets are not going to manage to cling onto that rock

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 with these massive big waves crashing over the rock.

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 But they do.

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 If you go to the rock after the tide's gone out again,

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 even if there have been huge waves bashing that rock,

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 the limpets are still attached

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 because they have such a tight hold of that rock.

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 And that reminds us how we need to hold onto Jesus really tightly.

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 We do that by trusting in Him, by having our faith in Him, by trusting in Him.

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 A psalmist, when we sang a psalm a wee minute ago,

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 said that the pains of hell took hold on him.

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 He found grief and trouble.

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 He was surrounded with sorrows, things which were really difficult for him.

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 And then he says,

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 In other words, just like the limpet clings to the rock,

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 and especially so when the tide's coming in,

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 or if somebody's trying to shift it,

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 when we have anything in our lives that troubles us,

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 any problems, anything that really hurts us,

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 whatever our need is,

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 we need to come to tightly cling to Jesus.

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 Crying to Jesus like the psalmist,

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 Lord, save me, protect me, look after me.

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 Don't let this difficulty overwhelm me.

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 Don't let me lose my grip on you.

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 Just like the limpet clings to the rock.

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 So when you think about Jesus and all that Jesus has done,

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 and who Jesus is, the Son of God, our Savior,

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 think of how important it is that you hold onto.

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 And when some people might tell you

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 that it's just really not the kind of thing

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 that people should be doing nowadays,

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 to believe in Jesus, to follow Jesus,

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 to come to say in public that Jesus is our Savior,

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 that's like the waves crashing over the limpet

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 trying to get it away from the rock.

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 When any of that happens,

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 you need to cling all the more tightly to Jesus,

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 to ask him to look after you,

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 to help you, protect you in your faith,

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 in your following of Jesus,

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 so that you'll not give way,

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 and that you'll cling even more closely

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 to Jesus as your Savior.

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 Now we're going to say the Lord's Prayer together.

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 Amen.

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 Amen.

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 Our Father, which art in heaven,

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 hallowed be thy name.

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 Thy kingdom come.

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 Thy will be done on earth as it is in heaven.

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 Give us this day our daily bread,

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 and forgive us our debts,

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 as we forgive our debtors.

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 And lead us not into temptation,

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 but deliver us from evil.

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 For thine is the kingdom,

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 and the power and the glory forever.

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 Amen.

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 Amen.

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 We're going to sing again,

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 this time from Psalm 61,

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 on page 293,

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 singing verses 1 to 5.

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 And that again is similar to what we're saying

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 about the limpets hanging,

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 clinging onto the rock.

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 And says there in verse 2,

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 What time my heart is overwhelmed,

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 and in perplexity,

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 do thou me lead unto the rock

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 that higher is than I.

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 Jesus, in the Bible,

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 a number of times is called a rock,

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 so that we are secure

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 as we are attached to him.

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 Psalm 61,

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 the tune is Salzburg,

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 verses 1 to 5.

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 O God, give ear unto my cry.

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 O God, give ear unto my cry,

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 unto my prayer's end,

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 From the utmost corner of the land,

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 my cry to thee as send.

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 O time my heart is overwhelmed,

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 and in perplexity,

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 To love me lead unto the rock,

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 that higher is than I.

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 For thou hast for my refuge be,

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 a shelter by thy power.

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 And for defense against my foes,

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 Thou hast me not strong turn.

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 Within thy tower will lie,

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 For ever will abide,

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 And under cover tall thy wings,

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 With confidence behind.

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 For thy levels that I did make,

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 O Lord, my God is here,

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 Thou hast given me

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 The heritage

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 Of those thy name not fear.

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 Let's read now from God's word

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 in the Gospel of Matthew.

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 Matthew chapter 5.

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 We're reading verses 1 to 16.

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 Matthew 5.

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 Matthew 5.

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 Reading from the beginning.

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 Seeing the crowds,

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 Jesus went up on the mountain,

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 And when he sat down,

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 His disciples came to him.

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 And he opened his mouth,

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 And taught them, saying,

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 Blessed are the poor in spirit,

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 For theirs is the kingdom of heaven.

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 Blessed are those who mourn,

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 For they shall be comforted.

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 Blessed are the meek,

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 For they shall inherit the earth.

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 Blessed are those who hunger,

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 And thirst for righteousness,

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 For they shall be satisfied.

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 Blessed are the merciful,

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 For they shall receive mercy.

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 Blessed are the pure in heart,

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 For they shall see God.

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 Blessed are the peacemakers,

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 For they shall be called sons of God.

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 Blessed are those who are persecuted,

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 For righteousness' sake,

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 For theirs is the kingdom of heaven.

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 Blessed are you,

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 Blessed are you,

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 Blessed are you,

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 When others revile you,

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 And persecute you,

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 And utter all kinds of evil against you,

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 Falsely on my account.

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 Rejoice and be glad,

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 For your reward is great in heaven.

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 For so they persecuted the prophets,

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 Who were before you.

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 You are the salt of the earth,

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 But if salt has lost its taste,

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 How shall its saltiness be restored?

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 It is no longer good for anything,

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 Except to be thrown out,

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 And trampled under people's feet.

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 You are the light of the world.

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 A city set on a hill cannot be hidden,

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 Nor do people light a lamp,

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 And put it under a basket,

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 But on a stand,

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 And it gives light to all in the house.

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 In the same way,

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 Let your light shine before others,

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 So that they may see your good works,

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 And give glory to your Father,

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 And the Father who is in heaven.

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 And may the Lord once again bless to us,

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 Reading that portion of his word.

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 We're going to engage in prayer,

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 And one of those we're going to be praying for,

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 I've been asked to pray for her particularly,

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 Is little Lucy Beth Davis.

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 She's just a few days old,

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 And she has had to go to have major surgery today.

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 So please bear her in mind,

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 Along with her parents,

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 Nicholas Davis,

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 And Laura Jane Davis.

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 So we're going to be praying for her,

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 Particularly in the course of her prayer time this morning.

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 So let's join together in prayer.

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 O Lord our God,

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 We know it's our great privilege,

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 To be able to pray to you,

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 To be able to come before you,

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 And not only give praise and thanks to you,

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 But also to seek your help.

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 For we are always in need of your help, O Lord.

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 You are the only one to whom we can turn,

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 For the help that we require.

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 Even though we may give much help to one another,

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 As we seek to do throughout the course of life.

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 Lord, we give thanks that we have been singing this morning,

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 Of how you are the great help of your people.

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 How you are the one to whom we can turn at any time.

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 And we thank you Lord,

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 Even as Peter long ago,

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 Exclaimed and confessed.

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 When the challenge was given to himself,

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 And to the disciples by you.

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 If they also were going to turn away from you.

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 Lord, to whom else can we go?

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 You alone have the words of eternal life.

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 Lord, we pray for ourselves today here.

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 We represent a great variety of need,

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 Of ages, of backgrounds,

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 Of circumstances in life.

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 But we thank you that they are all known to yourself.

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 That you know us most perfectly,

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 Even out in most thoughts.

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 And we can say, like the psalmist said on another occasion,

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 That even before he uttered the words that he would speak,

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 They were already known to you.

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 You knew the thoughts of his heart,

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 The very turnings of his mind.

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 And so it is, Lord, with ourselves before you today.

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 Every aspect of our being is known to you.

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 We pray that we may take comfort in this.

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 Even, Lord, though at times we may find it uncomfortable,

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 To realize that God is reading our very thoughts and our minds.

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 All the things that take place within our souls.

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 And yet, Lord, we give thanks that we are known in such an intimate and perfect way with yourself.

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 For we know, Lord, that we can safely deposit our lives in your hands.

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 That we can do so knowing that, because your knowledge of us is so perfect,

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 So you are able to do for us even more than we are able to ask or think.

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 And so today, Lord, we pray your blessing to come to us and to take your own word,

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 Make it particularly beneficial to us today.

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 We thank you that we know your word, yet we realize, oh Lord, that we don't know it anything like well enough.

00:18:43.640 --> 00:18:48.640
 And that we still have so much of it to learn in our experience,

00:18:48.640 --> 00:18:52.640
 Especially in having it applied to our lives day by day.

00:18:52.640 --> 00:18:57.640
 Lord, we come before you today and come with our confession of sin.

00:18:57.640 --> 00:19:04.640
 We come with our need of pardon, of cleansing, of being reestablished in your way when we go astray.

00:19:04.640 --> 00:19:12.640
 And we give thanks today that we come to the God who has demonstrated this so many times in the history and in the events of his people.

00:19:12.640 --> 00:19:15.640
 Not only as a people, but also individually.

00:19:15.640 --> 00:19:18.640
 You are the God who turns us back into your way.

00:19:18.640 --> 00:19:24.640
 And to whom we can pray that you would maintain us in the ways of righteousness and of peace.

00:19:24.640 --> 00:19:29.640
 Lord, but when we do stray, we pray that you would recover us quickly.

00:19:29.640 --> 00:19:31.640
 But we do not want to stray away from you.

00:19:31.640 --> 00:19:36.640
 For in your presence there is fullness of joy and there is life.

00:19:36.640 --> 00:19:40.640
 And we pray that today you would keep us close to yourself.

00:19:40.640 --> 00:19:43.640
 Even as we have been thinking, Lord, with our children today.

00:19:43.640 --> 00:19:47.640
 Enable us to cling to you, to cleave to you.

00:19:47.640 --> 00:19:49.640
 And to know you as our sure foundation.

00:19:49.640 --> 00:19:52.640
 As the rock upon which we may stand.

00:19:52.640 --> 00:19:55.640
 Upon which we may safely build our lives.

00:19:55.640 --> 00:20:00.640
 We pray your blessing upon us, Lord, in all our activities as a congregation.

00:20:00.640 --> 00:20:02.640
 Bless us in our services of worship.

00:20:02.640 --> 00:20:06.640
 Our public worship when we come together as we do now.

00:20:06.640 --> 00:20:12.640
 O Lord, we ask that you would draw near to us even at this time.

00:20:12.640 --> 00:20:20.640
 And as we anticipate in the week to come, further services connected again with the remembrance of the Lord's death in the Lord's Supper.

00:20:20.640 --> 00:20:25.640
 Lord, again we pray your blessing to be with us during these days.

00:20:25.640 --> 00:20:32.640
 We pray for any who know in their heart of hearts that they should be sitting at the Lord's table and have not yet done so.

00:20:32.640 --> 00:20:34.640
 We pray that you would encourage them.

00:20:34.640 --> 00:20:37.640
 We pray that we may be encouraging to them.

00:20:37.640 --> 00:20:39.640
 We pray that you would give them strength, O Lord.

00:20:39.640 --> 00:20:44.640
 We pray that they may see that their worthiness is not in themselves.

00:20:44.640 --> 00:20:52.640
 And that indeed as we come expressing our unworthiness, help us to turn to the worthiness of the Lord.

00:20:52.640 --> 00:20:55.640
 That you are worthy that we should remember you.

00:20:55.640 --> 00:20:58.640
 Worthy that we should do this in remembrance of you.

00:20:58.640 --> 00:21:01.640
 Worthy in every way that we should serve you.

00:21:01.640 --> 00:21:04.640
 That we should do so in the presence of others as well.

00:21:04.640 --> 00:21:06.640
 And so help us, Lord, at this time.

00:21:06.640 --> 00:21:11.640
 And be pleased to bless those we anticipate to preach the gospel to us.

00:21:11.640 --> 00:21:13.640
 Mr. MacDonald and Mr. Ferguson.

00:21:13.640 --> 00:21:18.640
 And we pray that you would grant your blessing to them and to Mr. McCritchie.

00:21:18.640 --> 00:21:21.640
 We pray that they may know your blessing in preparation.

00:21:21.640 --> 00:21:26.640
 That we may know the blessing of the Lord through them as they minister your word to us.

00:21:26.640 --> 00:21:30.640
 And we pray too, Lord, today for those who are unwell.

00:21:30.640 --> 00:21:33.640
 We think of those who are suffering in different ways.

00:21:33.640 --> 00:21:36.640
 From illness at this time, we ask that you would bless them.

00:21:36.640 --> 00:21:41.640
 We pray for those who are anticipating surgery of different ages.

00:21:41.640 --> 00:21:43.640
 We commend them to you, Lord, today.

00:21:43.640 --> 00:21:47.640
 We ask for those who have been through surgery that you would bless them.

00:21:47.640 --> 00:21:50.640
 And those who are receiving treatment at this time.

00:21:50.640 --> 00:21:52.640
 Lord, we ask your blessing for them.

00:21:52.640 --> 00:21:54.640
 We pray for little Lucy Beth.

00:21:54.640 --> 00:22:00.640
 We pray for our Lord as she undergoes surgery today, as we understand.

00:22:00.640 --> 00:22:05.640
 Bless her, we pray, in these young, fragile, early days of life.

00:22:05.640 --> 00:22:08.640
 Be pleased to lay your good hand upon her.

00:22:08.640 --> 00:22:15.640
 And help those who carry out the surgery that they may do so under your own hand, under your guidance.

00:22:15.640 --> 00:22:20.640
 We pray that it may be for her health restoration.

00:22:20.640 --> 00:22:24.640
 And that all would be successful as we commend her to you.

00:22:24.640 --> 00:22:26.640
 We pray for her parents.

00:22:26.640 --> 00:22:29.640
 We ask that you'd bless them, Laura Jane and Nuck.

00:22:29.640 --> 00:22:31.640
 Be with them, Lord, at this anxious time.

00:22:31.640 --> 00:22:34.640
 And all the rest of the family, we commend them to you.

00:22:34.640 --> 00:22:38.640
 We ask that you bless, too, those today who mourn the passing of loved ones.

00:22:38.640 --> 00:22:48.640
 Lord, our God, we are conscious every week that passes that there are some who have mourning and the experience of death in their families.

00:22:48.640 --> 00:22:51.640
 And today we commend them to you once again.

00:22:51.640 --> 00:22:54.640
 And ask that you would bless us as a congregation.

00:22:54.640 --> 00:22:57.640
 You are making us so familiar with death.

00:22:57.640 --> 00:23:00.640
 And so we want to be all the more familiar with life, O Lord.

00:23:00.640 --> 00:23:04.640
 Lord, the life that you have come to provide for your people.

00:23:04.640 --> 00:23:07.640
 Remember our troubled world at this time.

00:23:07.640 --> 00:23:16.640
 Lord, our heart goes out and our prayers ascend to you for the people of Turkey and also of Syria.

00:23:16.640 --> 00:23:19.640
 And the devastation of this earthquake.

00:23:19.640 --> 00:23:21.640
 These earthquakes that have taken place.

00:23:21.640 --> 00:23:26.640
 O Lord, we don't know how to pray in regard to such devastation.

00:23:26.640 --> 00:23:28.640
 So much loss of life.

00:23:28.640 --> 00:23:31.640
 So many devastated families.

00:23:31.640 --> 00:23:35.640
 So many wondering if they have a future at all.

00:23:35.640 --> 00:23:37.640
 And if so, what it is.

00:23:37.640 --> 00:23:39.640
 We commend them to you.

00:23:39.640 --> 00:23:40.640
 We pray for them.

00:23:40.640 --> 00:23:46.640
 We pray that whatever else may happen, that they may find the Lord in their troubles.

00:23:46.640 --> 00:23:54.640
 And that you would grant to all who are giving them assistance at this time with emergency services and recovery services.

00:23:54.640 --> 00:24:03.640
 O Lord, our God, we pray that all of them will be helped and you would help to uphold them during the trauma of these days for them as well.

00:24:03.640 --> 00:24:07.640
 As they deal with such tragedy on such a large scale.

00:24:07.640 --> 00:24:10.640
 Remember too, we pray the ongoing wars in the world.

00:24:10.640 --> 00:24:17.640
 Different places, Lord, where we know there is ongoing engagement and hatred of people against each other.

00:24:17.640 --> 00:24:21.640
 Not only in Ukraine and other places in the Middle East.

00:24:21.640 --> 00:24:31.640
 We pray, Lord, that you would bring the peace of the gospel especially to bear upon our troubled world, including our own nation.

00:24:31.640 --> 00:24:34.640
 And so we commend all of these things to you now.

00:24:34.640 --> 00:24:37.640
 Asking that you would hear us as we pray.

00:24:37.640 --> 00:24:42.640
 And we ask all of these things, seeking pardon and cleansing from all our sin.

00:24:42.640 --> 00:24:43.640
 For Jesus' sake.

00:24:43.640 --> 00:24:44.640
 Amen.

00:24:44.640 --> 00:24:50.640
 Now we're going to sing once again to God's praise from Psalm 96.

00:24:50.640 --> 00:24:53.640
 Psalm 96a.

00:24:53.640 --> 00:24:57.640
 In the St. Psalms, that's page 126.

00:24:57.640 --> 00:25:00.640
 In verses 1 to 9.

00:25:00.640 --> 00:25:03.640
 O sing a new song to the Lord.

00:25:03.640 --> 00:25:05.640
 Sing praises to his name.

00:25:05.640 --> 00:25:07.640
 And his salvation day by day.

00:25:07.640 --> 00:25:09.640
 Let all the earth proclaim.

00:25:09.640 --> 00:25:13.640
 His glory and his mighty deeds to every land declare.

00:25:13.640 --> 00:25:16.640
 How great and awesome is the Lord.

00:25:16.640 --> 00:25:19.640
 With him no gods compare.

00:25:19.640 --> 00:25:23.640
 Psalm 96a verses 1 to 9.

00:25:23.640 --> 00:25:25.640
 The tune this time is St. Magnus.

00:25:25.640 --> 00:25:28.640
 O sing a new song to the Lord.

00:25:28.640 --> 00:25:29.640
 Sing praises to his name.

00:25:29.640 --> 00:25:30.640
 O sing a new song to the Lord.

00:25:30.640 --> 00:25:31.640
 Sing praises to his name.

00:25:31.640 --> 00:25:35.640
 And his salvation day by day.

00:25:35.640 --> 00:25:37.640
 Let all the earth proclaim.

00:25:37.640 --> 00:25:38.640
 His glory and his mighty deeds to every land.

00:25:38.640 --> 00:25:39.640
 The Lord sing praises to his name.

00:25:39.640 --> 00:25:40.640
 And his salvation day by day.

00:25:40.640 --> 00:25:44.640
 Let all the earth proclaim.

00:25:44.640 --> 00:25:45.640
 And his salvation day by day.

00:25:45.640 --> 00:25:46.640
 Let all the earth proclaim.

00:25:46.640 --> 00:25:51.640
 His glory and his mighty deeds to every land declare.

00:25:51.640 --> 00:25:52.640
 His glory and his glory and his glory.

00:25:52.640 --> 00:25:58.640
 His glory and his mighty deeds to every land declare.

00:25:58.640 --> 00:26:04.640
 How great and awesome is the Lord.

00:26:04.640 --> 00:26:06.640
 With him no gods.

00:26:06.640 --> 00:26:07.640
 compare.

00:26:07.640 --> 00:26:08.640
 All other gods are good and stone.

00:26:08.640 --> 00:26:09.640
 The Lord make them.

00:26:09.640 --> 00:26:10.640
 The Lord make them.

00:26:10.640 --> 00:26:12.640
 hres равho Bot, don't belong on earth.

00:26:12.640 --> 00:26:13.640
 Am tot my twent hands.

00:26:13.640 --> 00:26:14.640
 Jienty.

00:26:14.640 --> 00:26:15.640
 Now, this is the Lord.

00:26:15.640 --> 00:26:29.640
 Of h Consortium.

00:26:29.640 --> 00:26:37.640
 That 무 field, Miss you three이죠.

00:26:37.640 --> 00:26:51.640
 All power and majesty are his, he dwells in glorious light.

00:26:51.640 --> 00:27:05.640
 All nations to the Lord ascribe the glory that is true.

00:27:05.640 --> 00:27:20.640
 Glory and strength thus ride to God and grace his name anew.

00:27:20.640 --> 00:27:34.640
 Enter his horse with joy and ring and offering with you.

00:27:34.640 --> 00:27:48.640
 Worship the Lord in holy fear. All life before him power.

00:27:48.640 --> 00:27:55.640
 Now turn with me please to Matthew chapter 5.

00:27:55.640 --> 00:27:59.640
 We're going to be looking at verse 16 especially today.

00:27:59.640 --> 00:28:04.640
 Matthew chapter 5 and verse 16.

00:28:04.640 --> 00:28:11.640
 In the same way let your light shine before others so that they may see your good works

00:28:11.640 --> 00:28:18.640
 and give glory to your Father who is in heaven.

00:28:18.640 --> 00:28:24.640
 We'll mention the previous two verses as well because they're very much tied up with what's in verse 16.

00:28:24.640 --> 00:28:29.640
 The light of the world and the lamp that's put on a stand.

00:28:29.640 --> 00:28:36.640
 Well we know all about courses in discipleship these days and they are very welcome,

00:28:36.640 --> 00:28:40.640
 very important in the life of any congregation.

00:28:40.640 --> 00:28:43.640
 The times that we're able to carry this out.

00:28:43.640 --> 00:28:45.640
 For example even the hope explored.

00:28:45.640 --> 00:28:49.640
 You can say that that is itself an exercise in discipleship.

00:28:49.640 --> 00:28:54.640
 What is it to follow the Lord, to know the Lord and to be among his disciples.

00:28:54.640 --> 00:29:01.640
 But imagine going through the discipleship course that you have in the opening verses of this chapter.

00:29:01.640 --> 00:29:08.640
 Where Jesus spoke to the disciples as they went up on the mountain.

00:29:08.640 --> 00:29:13.640
 His own disciples came to him and he opened his mouth and taught them saying.

00:29:13.640 --> 00:29:19.640
 And then you have the discipleship teaching of these following verses.

00:29:19.640 --> 00:29:24.640
 And they are among the most challenging verses in the whole Bible.

00:29:24.640 --> 00:29:34.640
 Jesus didn't shirk from setting before his people, his disciples and therefore before ourselves now in the Bible, in the Gospel as well.

00:29:34.640 --> 00:29:37.640
 The challenges of living this kind of life.

00:29:37.640 --> 00:29:45.640
 And all the more as you see that, all the more we should come to seek the Lord's grace and the Lord's help.

00:29:45.640 --> 00:29:52.640
 To be the kind of people, the kind of disciples that are disciples of Jesus.

00:29:52.640 --> 00:30:01.640
 And what you find in these verses includes both what we should be internally and also externally.

00:30:01.640 --> 00:30:04.640
 And the two of course should always match up.

00:30:04.640 --> 00:30:11.640
 What we are in our way of life outwardly, openly, should match what we are inwardly.

00:30:11.640 --> 00:30:18.640
 And there are many times when we ourselves are conscious that the two just don't quite match up the way they should.

00:30:18.640 --> 00:30:26.640
 And what we are outwardly doesn't necessarily fit with what we are inwardly, at least not a hundred percent.

00:30:26.640 --> 00:30:28.640
 And that's because we're sinners.

00:30:28.640 --> 00:30:30.640
 Because we're imperfect.

00:30:30.640 --> 00:30:36.640
 And because we have to come before the Lord every day asking that the Lord would forgive us.

00:30:36.640 --> 00:30:41.640
 For the failures we have to match up what's inside with what's outside.

00:30:41.640 --> 00:30:48.640
 But in any case, this is what you find throughout these beatitudes in this chapter as they're called.

00:30:48.640 --> 00:30:52.640
 What they have to be inwardly, they are to show that outwardly.

00:30:52.640 --> 00:30:57.640
 And that's what you find here in verses 14 to 16 as well.

00:30:57.640 --> 00:30:59.640
 You are the light of the world.

00:30:59.640 --> 00:31:02.640
 A city set on a hill cannot be hidden.

00:31:02.640 --> 00:31:10.640
 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.

00:31:10.640 --> 00:31:12.640
 Now this is really a follow-up.

00:31:12.640 --> 00:31:16.640
 If you cast your mind back, you may remember, you may not, but hopefully you do.

00:31:16.640 --> 00:31:28.640
 When we looked at John chapter 3 verses 19 to 21 a few weeks ago, it was following on from Jesus as the light of the world, taught to our young folks.

00:31:28.640 --> 00:31:40.640
 And as we saw there in chapter 3 of John, we noticed there that verses 19 to 21, Jesus himself had said, this is the judgment.

00:31:40.640 --> 00:31:46.640
 The light has come into the world and people love the darkness rather than the light because their deeds were evil.

00:31:46.640 --> 00:31:54.640
 And then he made the distinction between those who do wicked things, who hate the light, who don't come to the light, so that their deeds should not be exposed.

00:31:54.640 --> 00:32:04.640
 But whoever does what is true or truth comes to the light, so that it may be clearly seen that his deeds have been wrought out, carried out in God.

00:32:04.640 --> 00:32:10.640
 So this is in a sense a follow-up to that, where we're now coming to see Jesus saying to the disciples,

00:32:10.640 --> 00:32:25.640
 let your light shine before men in the same way as it happens with the lamp and with the city that's set on a hill, so that they may see your good works and give glory to your Father who is in heaven.

00:32:25.640 --> 00:32:41.640
 And it's especially the burden of verse 16 that we think about discipleship, not in so much what it means to ourselves, yes it does, it's not even how much it means to others as we show them the way to God.

00:32:41.640 --> 00:32:49.640
 But our primary responsibility and privilege is to bring glory to our Father who is in heaven.

00:32:49.640 --> 00:32:56.640
 To bring him the praise, to bring him the glory, to let his name be exalted.

00:32:56.640 --> 00:33:02.640
 That's really the essence of discipleship, that's the burden of discipleship.

00:33:02.640 --> 00:33:12.440
 This is the end you have in view, that God will be glorified, that our Father in heaven will have all the honor and the praise and the glory.

00:33:13.560 --> 00:33:20.980
 Well let's see, first of all, the illustrations that are used, verses 13 onwards here, the illustrations that are used.

00:33:20.980 --> 00:33:25.059
 You are the salt of the earth and you are the light of the world.

00:33:25.940 --> 00:33:29.720
 A city set on a hill cannot be hidden.

00:33:30.779 --> 00:33:32.059
 Let's just take it from there.

00:33:32.640 --> 00:33:34.839
 A city set on a hill cannot be hidden.

00:33:34.940 --> 00:33:37.099
 You are the light of the world.

00:33:37.440 --> 00:33:44.960
 Well you know yourselves when you come to a place where a village or a town or a city is set prominently on a hilltop,

00:33:45.140 --> 00:33:47.839
 you can see it from pretty much all directions.

00:33:47.839 --> 00:33:53.579
 And there are places in the world that are famous for the fact that they're set so high up on a hill

00:33:53.579 --> 00:33:56.099
 that people can see them from a great distance.

00:33:56.399 --> 00:34:01.399
 And of course in the old days that would have been part of the way that they tried to make things secure,

00:34:01.500 --> 00:34:07.579
 that the city would be set as prominently as possible to make it more difficult for any enemies to come and attack them.

00:34:07.919 --> 00:34:10.819
 And of course they'd have a wall round in those days as well.

00:34:11.340 --> 00:34:15.179
 The point made is the visibility of that city.

00:34:15.679 --> 00:34:17.099
 That's the point that's made there.

00:34:17.099 --> 00:34:20.219
 You are the light of the world.

00:34:20.339 --> 00:34:23.659
 A city set on a hill cannot be hidden.

00:34:24.199 --> 00:34:27.319
 It's impossible to miss a city that is set on a hill.

00:34:27.400 --> 00:34:30.559
 Its visibility is one of its striking features.

00:34:32.539 --> 00:34:35.579
 And then he moves to this lamp on a lampstand.

00:34:35.579 --> 00:34:46.380
 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all that are in the house.

00:34:47.139 --> 00:34:50.099
 Well, there's the visibility aspect of that as well, of course.

00:34:50.539 --> 00:34:52.480
 But you'll notice there's something additional here.

00:34:52.480 --> 00:34:55.300
 It's not just saying like the city set on a hill.

00:34:55.400 --> 00:34:58.340
 Its visibility is its obvious characteristic.

00:34:58.719 --> 00:35:10.480
 There's the visibility too of the lamp, but there's also the responsibility of the person who's lit the lamp to put it on a lampstand rather than put it and hide it under a basket or under a covering.

00:35:10.480 --> 00:35:15.559
 So there's both visibility but also responsibility.

00:35:16.599 --> 00:35:23.659
 You have to actually, when you're lighting a lamp, your concern obviously is to let that lamp do the work it's designed for.

00:35:24.099 --> 00:35:30.340
 To actually let that light shine, as it says here, to give light to all who are actually in the house.

00:35:30.340 --> 00:35:31.800
 That's what the lamp was made for.

00:35:32.079 --> 00:35:33.480
 That's the purpose of light.

00:35:33.760 --> 00:35:36.079
 That's the purpose of light to scatter darkness.

00:35:36.460 --> 00:35:40.019
 Darkness doesn't have any properties of its own, remarkably.

00:35:40.559 --> 00:35:46.840
 When you think about what darkness is and you want to try and define darkness, well, it's very hard to define it, isn't it?

00:35:46.840 --> 00:35:49.320
 Because it doesn't have properties of its own.

00:35:49.940 --> 00:35:57.660
 The best way you can define darkness is to say, well, if you take light, then darkness is the opposite of light.

00:35:57.660 --> 00:35:59.640
 It's the absence of light.

00:36:00.340 --> 00:36:08.740
 Which really just goes to show that the purpose of light, the whole point to light, is that it will actually scatter the darkness.

00:36:09.320 --> 00:36:11.880
 That the darkness will disappear once the light goes on.

00:36:12.100 --> 00:36:13.360
 That's the purpose of the light.

00:36:13.360 --> 00:36:23.420
 And here he's saying, people don't light a lamp in order to put it under a basket, but on a stand so that it may give light to all who are in the house.

00:36:23.860 --> 00:36:27.400
 And that's what Jesus is really saying for his disciples.

00:36:27.400 --> 00:36:29.139
 That's their responsibility.

00:36:29.460 --> 00:36:30.360
 That's their privilege.

00:36:30.780 --> 00:36:32.180
 He has made them lights.

00:36:32.280 --> 00:36:33.740
 You are the light of the world.

00:36:33.860 --> 00:36:35.260
 You notice what he's saying there.

00:36:35.300 --> 00:36:36.820
 You are the light of the world.

00:36:37.519 --> 00:36:41.940
 Of course, Jesus is the light of the world too, as we saw in John chapter 10.

00:36:41.940 --> 00:36:53.679
 But following on from that, because his people are so joined to him, because he has made them to be lights in his image, he can say of them here, you are the light of the world.

00:36:53.880 --> 00:37:00.780
 How is the world out there in all its moral and spiritual darkness, how is it going to see the way to God?

00:37:01.000 --> 00:37:04.340
 How is it going to see anything except its own darkness?

00:37:04.340 --> 00:37:08.780
 How is it going to see anything opposite to itself, different to itself?

00:37:09.059 --> 00:37:14.940
 Jesus is saying, it's going to see it in you, because you are the light of the world.

00:37:15.600 --> 00:37:21.200
 You are like the lamp that's been lit, especially to scatter the darkness, to deal with the darkness.

00:37:21.199 --> 00:37:31.079
 But it's your privilege, he says, and your responsibility to put it on a stand, to put it on display, to make it seen, to make it visible.

00:37:33.460 --> 00:37:35.839
 That's how it is with our salvation.

00:37:36.339 --> 00:37:43.059
 We don't receive salvation from God just to hide it in our hearts, just to keep it to ourselves.

00:37:43.059 --> 00:37:53.279
 There's a visibility about the Christian life that is inseparable from the fact that God has made them into his own lights in the world.

00:37:54.239 --> 00:37:59.259
 And that visibility is something that you come to see at different times.

00:37:59.400 --> 00:38:04.059
 But we mustn't just think of it at certain times, such as at the Lord's Supper,

00:38:04.059 --> 00:38:11.719
 though it is there when God's professing people come to gather at the table, as we anticipate will happen next Lord's Day.

00:38:11.719 --> 00:38:18.819
 And they come apart and show themselves to be as professing people as they come to take the communion,

00:38:19.019 --> 00:38:24.019
 taking the bread and the wine that represent the Lord's death, the Lord and his death.

00:38:24.500 --> 00:38:28.879
 Of course, that is itself one of the obvious ways in which their light is shown,

00:38:28.919 --> 00:38:36.559
 in which they are able to say, God has made me what I am, and I'm pleased to do this in remembrance of him.

00:38:36.639 --> 00:38:37.779
 I'm doing it for him.

00:38:37.780 --> 00:38:44.500
 I'm just in passing, maybe you're one of those here today, and I know there are some,

00:38:45.500 --> 00:38:48.640
 who are light, but it's still under the basket.

00:38:50.260 --> 00:38:54.720
 You haven't yet made it shown in the way that you would like it to be shown,

00:38:55.400 --> 00:38:58.040
 in the way that it's intended to be shown.

00:38:59.100 --> 00:39:00.260
 You know Jesus.

00:39:00.580 --> 00:39:01.300
 You know the Lord.

00:39:02.160 --> 00:39:03.380
 You love the Lord.

00:39:03.380 --> 00:39:05.000
 You love his word.

00:39:05.740 --> 00:39:08.099
 You love being in his worship with his people.

00:39:09.220 --> 00:39:12.660
 So this is your opportunity this time round.

00:39:13.660 --> 00:39:19.960
 To come and take the light from under the basket, as it were, and show it.

00:39:20.900 --> 00:39:21.539
 Make it known.

00:39:21.539 --> 00:39:28.659
 Make it known that you are one of those described as the light of the world.

00:39:29.039 --> 00:39:35.900
 You might be one of those people, like myself, who says, well, my light is really pretty pale compared to what I see in others.

00:39:36.599 --> 00:39:41.000
 I'm not of the same caliber of Christian as I see in other people's lives.

00:39:41.219 --> 00:39:42.699
 That really isn't the point.

00:39:42.699 --> 00:39:50.519
 The point is, make the light that you've got, whatever you think of it, make it visible for the Lord's sake.

00:39:50.619 --> 00:39:51.439
 Remember what we said.

00:39:51.759 --> 00:39:54.399
 It's to give glory to your Father who is in heaven.

00:39:55.059 --> 00:39:57.199
 That's our great privilege, to bring him glory.

00:39:57.599 --> 00:40:00.939
 That's what we were created for in the first place.

00:40:01.519 --> 00:40:10.219
 Man's chief end is to glorify God and to enjoy him forever along with that.

00:40:10.219 --> 00:40:15.939
 So here is the lamp that's set on the stand, and it's a great encouragement.

00:40:16.139 --> 00:40:20.439
 You remember Luke chapter 8, you find from verse 47.

00:40:21.899 --> 00:40:26.139
 Verses that fit in with what we're looking at here just now.

00:40:26.799 --> 00:40:35.359
 Chapter 8 and verses 47 in Luke, where you find the following said.

00:40:35.360 --> 00:40:43.240
 This is the woman that came and touched the fringe of Jesus' garment.

00:40:44.140 --> 00:40:47.480
 And immediately her discharge of blood ceased.

00:40:48.000 --> 00:40:50.680
 Jesus said, who was it that touched me?

00:40:51.240 --> 00:40:52.079
 And all denied it.

00:40:52.140 --> 00:40:55.480
 Peter said, master, the crowds surround you and are pressing in on you.

00:40:55.740 --> 00:41:00.140
 But Jesus said, someone touched me, for I perceive that power has gone out from me.

00:41:00.139 --> 00:41:06.679
 And when the woman saw that she was not hidden, she came trembling and falling down before him,

00:41:07.279 --> 00:41:14.059
 declared or confessed in the presence of all the people why she had touched him and how she had immediately been healed.

00:41:14.619 --> 00:41:18.359
 And he said to her, daughter, your faith has made you well.

00:41:18.920 --> 00:41:19.659
 Go in peace.

00:41:21.019 --> 00:41:22.960
 He's only after she came publicly.

00:41:22.960 --> 00:41:28.079
 And Jesus himself brought it about the way he dealt with it there in his own unique way.

00:41:28.820 --> 00:41:32.500
 She knew that she couldn't be hidden anymore, that he was going to bring her out anyway.

00:41:33.260 --> 00:41:37.639
 That she had something done to her, which she knew in herself had changed her life.

00:41:38.079 --> 00:41:40.760
 And which he knew, Jesus, who had done this for her.

00:41:41.280 --> 00:41:43.039
 So she came trembling.

00:41:43.159 --> 00:41:44.179
 And you might be trembling.

00:41:44.280 --> 00:41:48.800
 You might be trembling at the prospect of making it known that you're a Christian in this dark world.

00:41:48.880 --> 00:41:50.900
 But this dark world needs your light.

00:41:50.900 --> 00:41:55.740
 This dark world needs people to see that God is precious to you.

00:41:57.139 --> 00:41:59.039
 And so even if you come trembling, come.

00:42:00.280 --> 00:42:02.420
 Even if it's in fear, come nevertheless.

00:42:02.780 --> 00:42:04.019
 He's going to look after you.

00:42:04.860 --> 00:42:10.380
 He's not left you to yourself to look after your own light, to look after your own future.

00:42:10.500 --> 00:42:10.960
 It's him.

00:42:11.280 --> 00:42:12.180
 It's all about him.

00:42:12.179 --> 00:42:23.099
 So in this moral, spiritual darkness that we have in our own circumstances, in our communities, in our nation today.

00:42:23.960 --> 00:42:30.539
 Friends, we all of us together and each of us individually needs to let that light shine.

00:42:31.159 --> 00:42:36.099
 Let your light, in the same way, let your light shine before others.

00:42:36.099 --> 00:42:45.179
 So the illustrations that are used, where you find the city set on a hill, the lamp that's lit and put on a lampstand, these are the illustrations he used.

00:42:45.519 --> 00:42:48.500
 But then he came to the application of it in verse 16.

00:42:48.619 --> 00:42:50.739
 This is the illumination that's called for.

00:42:51.599 --> 00:42:54.480
 In the same way, let your light shine before others.

00:42:54.480 --> 00:43:02.679
 Now, the fact that he says in the same way there means in the same way as he's spoken of the lamp and also of the city set on a hill,

00:43:03.000 --> 00:43:07.280
 in terms of its visibility and the responsibility to make it shine,

00:43:07.679 --> 00:43:13.420
 in the same way, let your light so shine before others.

00:43:14.579 --> 00:43:15.519
 It's our action.

00:43:16.159 --> 00:43:17.240
 It's our responsibility.

00:43:18.139 --> 00:43:19.500
 That's what's being called for.

00:43:19.679 --> 00:43:21.980
 The setting is the setting of darkness.

00:43:21.980 --> 00:43:25.800
 It's the property of the light to scatter that darkness.

00:43:26.659 --> 00:43:33.119
 You know, we complain very understandably about the darkness of our age, the darkness of our day,

00:43:33.219 --> 00:43:36.539
 the darkness morally and spiritually that's all around us.

00:43:36.579 --> 00:43:38.179
 And it's right that we do that.

00:43:38.260 --> 00:43:40.420
 We have to let that hit our hearts.

00:43:40.780 --> 00:43:44.840
 We have to really bring that to our own minds and then bring it before the Lord.

00:43:44.920 --> 00:43:46.380
 It's not wrong to say that.

00:43:46.380 --> 00:43:53.780
 But we mustn't just stop at complaining that it's so dark that there's hardly any light out there in the world these days.

00:43:54.220 --> 00:43:58.720
 We have to deal with that in the way Jesus here talks to his disciples.

00:43:59.460 --> 00:44:02.099
 Let your light so shine.

00:44:02.160 --> 00:44:07.119
 How do we expect that darkness to be other than darkness if we keep the light to ourselves?

00:44:07.119 --> 00:44:13.679
 Let your light so shine before others.

00:44:14.579 --> 00:44:17.960
 We must be lights in this dark world.

00:44:18.559 --> 00:44:24.759
 And in order to be lights in this dark world, we need to look after the light that God has given us.

00:44:25.719 --> 00:44:31.079
 We need to care for that light that God has given us or that God has made us out to be.

00:44:31.519 --> 00:44:32.579
 He has made us lights.

00:44:32.579 --> 00:44:37.719
 We need to look after our lives that he has made lights, that he has made lamps for himself.

00:44:37.819 --> 00:44:40.299
 How do we look after our life spiritually?

00:44:40.440 --> 00:44:41.639
 How do we look after that light?

00:44:41.759 --> 00:44:48.299
 Well, in the old days, when people used lamps, especially those days of Christ himself,

00:44:48.420 --> 00:44:54.119
 but I'm sure we've all seen lamps that were from times gone by in our grandparents' age or whenever,

00:44:54.119 --> 00:45:01.359
 and when there were oil-fed lamps, we had the lamp, the bowl, and the glass on top, the wick coming up through.

00:45:01.500 --> 00:45:07.059
 You lit the wick, and the oil fed the little flame, and it gave out its light.

00:45:07.539 --> 00:45:09.440
 But you needed to look after that lamp.

00:45:10.159 --> 00:45:13.119
 For one thing, you needed to trim the wick every so often.

00:45:13.659 --> 00:45:15.900
 You needed to take away the black stuff that was sooty.

00:45:16.559 --> 00:45:20.539
 And if you left it unattended, all you would get was increasingly black smoke,

00:45:20.599 --> 00:45:22.639
 and the light would be lessened by that.

00:45:22.639 --> 00:45:28.699
 You needed to keep the glass of the lamp clean, because it also became smoky and black.

00:45:28.779 --> 00:45:33.299
 And if you didn't do that, then it didn't give out its light as it was intended to.

00:45:33.699 --> 00:45:35.159
 Think of it on a larger scale.

00:45:35.619 --> 00:45:36.679
 Think of the lighthouses.

00:45:37.239 --> 00:45:42.039
 In the days when lighthouses were different to now, they had to be manually looked after.

00:45:42.799 --> 00:45:48.619
 And the person looking after the lighthouse, whatever it was, had to make sure that that light was kept shining.

00:45:49.359 --> 00:45:50.960
 People's lives depended on it.

00:45:50.960 --> 00:45:57.079
 And if that light was not kept in good condition, then there could be a shipwreck as a result of it,

00:45:57.099 --> 00:45:58.260
 and people might lose their lives.

00:45:58.539 --> 00:46:00.940
 So they had to keep the light in good condition.

00:46:01.320 --> 00:46:04.000
 They had to keep the glass around the light in good condition,

00:46:04.000 --> 00:46:11.240
 so that that light had as much efficiency as possible to shine out into the darkness.

00:46:11.239 --> 00:46:15.399
 Well, we have to look after the light that we are, the light that God has made us to be.

00:46:15.979 --> 00:46:17.059
 How do you look after it?

00:46:17.619 --> 00:46:26.719
 Well, you bring your soul before God daily for its washing, for its cleansing, for its refurbishment.

00:46:27.779 --> 00:46:29.879
 We come to confess our sins daily.

00:46:29.880 --> 00:46:35.760
 That's what we do as we read in the Lord's Supper, as we teach our children and ourselves.

00:46:36.800 --> 00:46:40.200
 Forgive us our debts as we forgive our debtors.

00:46:40.519 --> 00:46:46.059
 Forgive our trespasses, as it is in another gospel, as we forgive those who have trespassed against us.

00:46:46.320 --> 00:46:49.039
 In other words, we're asking the Lord, Lord, clean me.

00:46:49.539 --> 00:46:52.220
 David in Psalm 51, he knew his sin.

00:46:52.280 --> 00:46:53.140
 He knew what he had done.

00:46:53.460 --> 00:46:54.559
 He knew it wasn't right.

00:46:54.640 --> 00:46:55.420
 He knew it was bad.

00:46:55.420 --> 00:46:58.460
 He knew it was evil against you, you only, Lord.

00:46:58.800 --> 00:46:59.840
 I have done this.

00:47:00.180 --> 00:47:01.460
 I have done this wickedness.

00:47:01.680 --> 00:47:02.700
 I have done this evil.

00:47:02.920 --> 00:47:04.860
 And I need my life restored.

00:47:04.980 --> 00:47:06.000
 I need cleansed.

00:47:06.500 --> 00:47:07.599
 Cleanse me, Lord.

00:47:07.920 --> 00:47:08.579
 Clean me.

00:47:09.340 --> 00:47:11.139
 Create in me a clean heart.

00:47:11.460 --> 00:47:14.740
 Wash me thoroughly from my iniquity.

00:47:16.680 --> 00:47:17.420
 Not so.

00:47:17.519 --> 00:47:24.559
 You come every day to ask the Lord to keep you clean, to make your light shine.

00:47:25.420 --> 00:47:30.420
 To let your light shine forth through a cleansed heart and a cleansed mind.

00:47:31.400 --> 00:47:38.340
 Whenever we find ourselves with a smoke of our own sins, as it were, a smoke of our own tendencies,

00:47:38.900 --> 00:47:43.180
 beginning once again to cloud the glass of our lives, bring it to the Lord.

00:47:43.460 --> 00:47:44.139
 Ask the Lord.

00:47:44.460 --> 00:47:44.860
 Clean me.

00:47:44.980 --> 00:47:46.860
 Lord, I want to be shining for you.

00:47:47.159 --> 00:47:48.460
 I want it for your sake.

00:47:48.760 --> 00:47:49.639
 It's not for my sake.

00:47:49.720 --> 00:47:51.200
 It's not to make a name for myself.

00:47:51.500 --> 00:47:55.000
 It's not so that I can be proud of my achievements or anything like that.

00:47:55.000 --> 00:47:58.820
 It's so that I will give glory to you as my Father in heaven.

00:47:58.820 --> 00:48:09.160
 And of course, not only do you keep the lamp clean like that, but you also make sure that the, going back to the days of the oil,

00:48:09.780 --> 00:48:17.480
 that the oil that you use doesn't run out, that you actually replenish it, that you make sure it's good quality oil.

00:48:17.480 --> 00:48:20.659
 Otherwise, the week will be smoky.

00:48:21.440 --> 00:48:25.099
 And it won't give out the kind of light that you desire in your lamp.

00:48:25.519 --> 00:48:27.480
 And it's the same in your soul as well.

00:48:28.019 --> 00:48:34.940
 Not only do you need to come to God, and I need to come to God every day for washing, for cleaning, for forgiveness.

00:48:34.940 --> 00:48:40.780
 We also need to ask the Lord, Lord, feed my soul.

00:48:41.260 --> 00:48:44.420
 We're here today so that our souls can be fed.

00:48:44.780 --> 00:48:46.420
 That's why we value the gospel.

00:48:46.840 --> 00:48:48.240
 That's why we value his word.

00:48:48.599 --> 00:48:57.260
 We come to this as the most wonderful, perfect, 100% pure oil that we can get for the light of our souls.

00:48:58.179 --> 00:48:59.820
 Here it is in the word of God.

00:49:00.300 --> 00:49:02.220
 The word that's out there despised.

00:49:02.219 --> 00:49:05.480
 You don't find this word valued out in the darkness.

00:49:05.919 --> 00:49:12.039
 You've got to shine so that this word through you can actually touch the lives of people who don't know the Lord.

00:49:12.899 --> 00:49:15.759
 And in order to do that, your own soul has to be fed.

00:49:16.299 --> 00:49:18.359
 Your own soul has to be properly fed.

00:49:19.619 --> 00:49:23.939
 And, you know, one of the dangers when we're serving the Lord, whatever way we're serving him,

00:49:24.019 --> 00:49:31.500
 whether it's as ministers or deacons or elders or prominently helping out in various clubs or whatever kind,

00:49:31.500 --> 00:49:38.360
 you know, we can be so busy even doing good things that we neglect our own souls.

00:49:40.460 --> 00:49:48.920
 You wouldn't benefit much from my preaching or from the preaching of Calmerdor or anybody else who comes to preach to you.

00:49:49.420 --> 00:49:55.360
 You wouldn't benefit much if all we were doing every day of our lives was just preparing stuff for preaching.

00:49:55.360 --> 00:49:57.059
 That's good.

00:49:57.160 --> 00:49:57.760
 Yes, that's great.

00:49:57.820 --> 00:49:58.440
 That's necessary.

00:49:58.700 --> 00:50:00.500
 But I need to feed my own soul.

00:50:00.500 --> 00:50:10.140
 I need to go to the word of God for my own edification as much as I need to go to the word of God to know what I'm going to preach on the next occasion I preach.

00:50:10.139 --> 00:50:19.920
 And if I don't keep my own soul in good condition, and please don't think I'm keeping it 100% as it should be, none of us can say that.

00:50:21.099 --> 00:50:25.480
 But we need to actually feed our souls with the best of oils.

00:50:25.480 --> 00:50:40.360
 You know, one of the reasons why the devil is so active in our world, why the darkness in our world is the way it is,

00:50:40.719 --> 00:50:47.360
 why there's so much of an effort to remove this Bible from private and public life, certainly from public life, from our schools,

00:50:47.360 --> 00:50:57.900
 from other ways in which it's held publicly and still used publicly, is because the devil realizes this oil, this oil of God's word,

00:50:58.180 --> 00:51:01.500
 is designed specially to feed the souls of God's people.

00:51:01.900 --> 00:51:05.079
 And if they're denied it, then their life suffers as a result.

00:51:05.940 --> 00:51:08.800
 Keep your soul in the best condition.

00:51:10.079 --> 00:51:13.180
 Go to God daily for your washing and cleansing.

00:51:13.179 --> 00:51:17.859
 Feed your soul daily on this wonderful oil of God's word.

00:51:18.899 --> 00:51:22.500
 Because that's so necessary to let your light shine.

00:51:23.219 --> 00:51:26.339
 But he says, let your light shine before others.

00:51:26.940 --> 00:51:33.119
 You see, this has to be taken like the lamp out from under the bushel, under the basket, under its covering.

00:51:33.659 --> 00:51:39.419
 And in order to give light to the room, to the house, it has to be taken out deliberately and is put on the lampstand.

00:51:39.819 --> 00:51:42.960
 So its light then goes out and scatters the darkness.

00:51:42.960 --> 00:51:48.980
 He's saying, in the same way, let your light shine before others.

00:51:49.179 --> 00:51:54.659
 Take your light, Jesus is saying, into the darkness and into the dark corners of society.

00:51:55.420 --> 00:51:57.099
 And let it do its work there.

00:51:58.159 --> 00:52:02.940
 Let Jesus use you as light for his name and for the Father's name.

00:52:03.380 --> 00:52:07.320
 Remember how, let me just read from Ephesians, just now chapter 5.

00:52:07.320 --> 00:52:10.320
 Ephesians chapter 5.

00:52:11.019 --> 00:52:13.780
 And you'll find in verses from 8, verse 8 onwards.

00:52:15.000 --> 00:52:16.300
 Let me just read these few verses.

00:52:17.340 --> 00:52:18.640
 Ephesians 5 at verse 8.

00:52:20.600 --> 00:52:24.039
 He's here talking, of course, about how Christians are to be together.

00:52:24.660 --> 00:52:27.820
 And the kind of life they must live together as well as individually.

00:52:27.820 --> 00:52:29.120
 But he says,

00:52:29.559 --> 00:52:34.420
 You were once darkness, but now you are light in the Lord.

00:52:35.120 --> 00:52:41.519
 Walk as children of light, for the fruit of light is found in all that is good and right and true.

00:52:42.080 --> 00:52:44.800
 And try to discern what is pleasing to the Lord.

00:52:45.160 --> 00:52:45.620
 And he says,

00:52:45.619 --> 00:52:49.239
 Take no part in the unfruitful works of darkness.

00:52:49.859 --> 00:52:52.259
 Instead, expose them.

00:52:52.819 --> 00:52:53.900
 How do you expose them?

00:52:54.139 --> 00:52:58.000
 By being light for the Lord in society.

00:52:58.480 --> 00:53:02.699
 For he says it is shameful even to speak of the things that they do in secret.

00:53:03.400 --> 00:53:08.519
 But when anything is exposed by the light, it becomes visible.

00:53:09.099 --> 00:53:13.480
 For anything that becomes visible is light.

00:53:13.880 --> 00:53:15.119
 See what he's saying there?

00:53:15.119 --> 00:53:17.960
 He's saying expose the works of darkness.

00:53:17.960 --> 00:53:25.199
 And you do it not just simply by criticizing or critiquing what's going on in the world.

00:53:25.359 --> 00:53:28.699
 You do it especially by being light.

00:53:29.299 --> 00:53:30.859
 By living a holy life.

00:53:31.079 --> 00:53:33.319
 By living a life that's faithful to Jesus.

00:53:33.619 --> 00:53:36.779
 By putting your light out there so that it will shine.

00:53:37.719 --> 00:53:41.500
 And so that it will bring glory to your Father who is in heaven.

00:53:41.500 --> 00:53:44.960
 You know, the more Christian influence in society.

00:53:44.960 --> 00:53:46.320
 You hardly need to say this.

00:53:46.679 --> 00:53:49.460
 The more Christian influence in society declines.

00:53:50.239 --> 00:53:54.340
 The more gross that society becomes.

00:53:54.780 --> 00:53:56.380
 I hardly need to say that.

00:53:56.460 --> 00:54:00.880
 Because you know that that's what's happening in society at the present time.

00:54:00.880 --> 00:54:07.280
 There is just such an awful grossness out there in the darkness.

00:54:07.720 --> 00:54:09.059
 It's not just that there is darkness.

00:54:09.579 --> 00:54:14.380
 But there is arrogant and gross and coarse darkness and shameless darkness.

00:54:15.039 --> 00:54:21.380
 You know, people accuse us when we say, well, in the old days, people were afraid to actually let those things be known.

00:54:21.380 --> 00:54:26.680
 And the response from the world today is, well, that's just hypocrisy.

00:54:26.760 --> 00:54:27.400
 That's ridiculous.

00:54:28.519 --> 00:54:31.579
 It's good nowadays that people are free to do as they please.

00:54:31.880 --> 00:54:34.220
 Instead of trying to keep it covered up, that's hypocrisy.

00:54:35.079 --> 00:54:36.059
 But you see what's happening.

00:54:37.140 --> 00:54:38.440
 There's no shame.

00:54:39.200 --> 00:54:44.780
 Or there's little shame compared to what there was or used to be over the works of darkness.

00:54:44.780 --> 00:54:45.060
 Yes.

00:54:46.420 --> 00:54:54.000
 People are just so open and so bold and so arrogant in living godless lifestyles.

00:54:54.500 --> 00:54:57.480
 Lifestyles, the Bible tells us, are depraved.

00:54:58.860 --> 00:55:01.000
 What is shame to yourself?

00:55:01.420 --> 00:55:02.800
 What is shame to me?

00:55:03.640 --> 00:55:04.820
 It's a valuable thing.

00:55:05.019 --> 00:55:06.180
 Why is it a valuable thing?

00:55:06.420 --> 00:55:12.700
 Because when I feel shame and when I'm ashamed over my sins, I know my conscience is working.

00:55:12.699 --> 00:55:20.559
 And when my conscience is working, I know that God is laying something on my heart that's important to him and important to me.

00:55:21.179 --> 00:55:29.759
 And if my conscience really begins to slacken or cease to work, if it becomes deadened through my familiarity with sin, I'm in deep trouble.

00:55:30.579 --> 00:55:40.059
 If I don't recognize my sin for what it is, if I don't recognize the shamefulness of sinful behavior for what it is, where am I?

00:55:40.059 --> 00:55:45.380
 I'm just being carried away on the tide of debauchery.

00:55:47.299 --> 00:55:48.659
 That's where we're at today.

00:55:49.159 --> 00:55:51.259
 We mentioned that in the last study from John's Gospel.

00:55:52.039 --> 00:55:58.679
 This is the condemnation that light has come into the world and people loved, chose darkness rather than light.

00:55:58.779 --> 00:55:58.940
 Why?

00:55:59.039 --> 00:56:00.360
 Because their deeds were evil.

00:56:01.219 --> 00:56:02.659
 And they don't come to the light.

00:56:02.799 --> 00:56:04.199
 Why don't they come to the light?

00:56:04.199 --> 00:56:07.519
 Because they're afraid that their deeds will be exposed.

00:56:07.639 --> 00:56:13.519
 They know that if they come to the light, the light of God's truth, their conscience is going to be stung.

00:56:13.939 --> 00:56:16.579
 And they don't like their conscience stung, so they stay away from the light.

00:56:18.179 --> 00:56:21.659
 And they do the very things that they want to do in the darkness.

00:56:21.659 --> 00:56:37.579
 Let your light so shine before others that they may see your good works and give glory to your Father who is in heaven.

00:56:38.859 --> 00:56:41.019
 Shine into that darkness, friend.

00:56:42.199 --> 00:56:43.960
 Shine into it in every way you can.

00:56:43.960 --> 00:56:52.599
 Not only by coming forward in the context of the congregation publicly to make it known that you too are a Christian.

00:56:53.019 --> 00:56:54.159
 That you too love the Lord.

00:56:54.260 --> 00:56:56.000
 That you too want to do this for Him.

00:56:56.800 --> 00:57:02.059
 But even outwith that, every opportunity you get, and we actually mention some of them from time to time.

00:57:02.159 --> 00:57:06.300
 We're given the opportunity of petitioning our members of Parliament and MSPs.

00:57:06.579 --> 00:57:11.380
 We're given the freedom and the liberty to write letters to them, to contact them, to tell them,

00:57:11.740 --> 00:57:13.500
 we don't agree with this darkness.

00:57:13.960 --> 00:57:16.240
 We don't agree with this debauchery.

00:57:17.880 --> 00:57:23.539
 We want to protest against a government-led movement into darkness.

00:57:25.099 --> 00:57:28.720
 Write, phone, text, email.

00:57:29.260 --> 00:57:34.460
 We have all the opportunities in the world to be as lights in the world.

00:57:34.940 --> 00:57:39.720
 Whatever it's made of, whatever people think of it, whatever is the end result of the day,

00:57:40.019 --> 00:57:42.880
 even if you think, well, it's not going to make much difference anyway.

00:57:42.880 --> 00:57:47.099
 What's the point of me sending an email to my MSP or to my MP?

00:57:47.519 --> 00:57:49.940
 It's just going to disappear amongst all the other waste people.

00:57:50.140 --> 00:57:50.680
 It doesn't matter.

00:57:50.780 --> 00:57:51.860
 You've purged your conscience.

00:57:52.300 --> 00:57:53.380
 You've made your stand.

00:57:53.480 --> 00:57:54.119
 You've made your point.

00:57:54.360 --> 00:57:56.640
 And you never know if you quote the truth to them.

00:57:57.240 --> 00:58:00.360
 Remember, this is the Word of God.

00:58:00.360 --> 00:58:04.140
 God has given a promise.

00:58:04.140 --> 00:58:07.900
 Those that honor Him, He will honor.

00:58:09.360 --> 00:58:17.079
 We have to hold on to that, friends, because God has placed us in a privileged position in our democracy

00:58:17.079 --> 00:58:28.099
 where we can be His lights in the world so that they may see your good works and glorify your Father who is in heaven.

00:58:29.279 --> 00:58:36.059
 Well, just as you find some lights that are really just for decoration, decorative lights, nothing wrong with that,

00:58:36.059 --> 00:58:41.139
 but their purpose is not specifically to shine into the darkness, to scatter the darkness.

00:58:41.320 --> 00:58:45.380
 It's pretty much rather than that just to put on a nice show, and that's all right.

00:58:45.440 --> 00:58:46.259
 There's nothing wrong with that.

00:58:46.260 --> 00:58:51.940
 But light in itself and its properties, as we said, is designed to scatter the darkness.

00:58:52.600 --> 00:58:57.420
 In other words, what Jesus is saying here, among many other things, is that

00:58:57.420 --> 00:59:02.760
 I have made you a light so that you would be useful to the world.

00:59:04.220 --> 00:59:09.740
 So that you would be useful in bringing me before that world, in bringing me into the darkness.

00:59:10.960 --> 00:59:12.500
 That's really what you're carrying.

00:59:12.500 --> 00:59:17.480
 As God has made you a light, as He's made you someone who knows Himself.

00:59:18.460 --> 00:59:24.880
 When you're carrying that light into the darkness, when you're putting it there deliberately in the darkness

00:59:24.880 --> 00:59:30.039
 so that it'll shine for the Lord, well, the Lord is saying, I'm actually in that light.

00:59:31.039 --> 00:59:32.780
 My truth is in that light.

00:59:33.960 --> 00:59:39.400
 That's why I have given you to be light, so that not only do you shine, but I shine through you.

00:59:42.500 --> 00:59:51.400
 In 1933 or thereabouts, a man called Percy Shaw was driving home at night in the fog.

00:59:52.420 --> 00:59:58.940
 Now, he normally followed tram lines, which were also then on some roads, and he could see the tram lines

00:59:58.940 --> 01:00:00.579
 in the lights of his car.

01:00:00.579 --> 01:00:08.319
 Very often, he would use the tram lines on the road just to mark out his way home, and he could follow that in the lights of his car.

01:00:08.400 --> 01:00:15.119
 But this particular night was very foggy, and he couldn't see the tram lines, and the reflection of the car headlights

01:00:15.119 --> 01:00:19.659
 wasn't really reflecting on the tram tracks the way it used to be.

01:00:20.599 --> 01:00:23.679
 And it was so bad that he was really struggling to make his way home.

01:00:23.679 --> 01:00:30.059
 And then, just all of a sudden, around the corner, there was a cat sitting by the roadside.

01:00:31.179 --> 01:00:37.899
 And of course, as soon as the car headlights hit the cat's eyes, they lit up, or they appeared to light up.

01:00:38.619 --> 01:00:39.739
 And that gave him an idea.

01:00:41.279 --> 01:00:48.359
 Could he invent something like the eyes of a cat that would help people in the darkness,

01:00:48.360 --> 01:00:52.240
 and the lights of their car could follow them and be safe?

01:00:52.260 --> 01:00:52.920
 And that's what he did.

01:00:53.539 --> 01:00:59.079
 He set about inventing what we now know as cat's eyes.

01:01:00.579 --> 01:01:05.640
 He invented this particular marking for the road.

01:01:06.200 --> 01:01:11.380
 Two small circular balls, they were, first of all, facing each direction.

01:01:12.000 --> 01:01:15.640
 And they were reflecting in the car's lights when they came to it.

01:01:15.640 --> 01:01:16.780
 And you know that yourselves now.

01:01:16.780 --> 01:01:18.760
 You find them even in different colors.

01:01:19.440 --> 01:01:25.320
 But the problem was there was no guide until this happened if you were in the darkness.

01:01:26.440 --> 01:01:30.440
 But with the cat's eyes, as soon as the car lights hit the cat's eyes,

01:01:30.780 --> 01:01:36.100
 you could make your way safely by following the cat's eyes all the way through along the road where they were situated.

01:01:37.340 --> 01:01:44.460
 Now, that's really, I think, an illustration for us as to why God has given us the light that's in us

01:01:44.460 --> 01:01:52.500
 when he's given us when he's given us to know himself, when he's given us, when he's brought us into that saving relationship with himself and made us as disciples.

01:01:53.000 --> 01:01:54.940
 You are the cat's eyes for the world.

01:01:54.940 --> 01:02:05.900
 You're the cat's eyes by which you can show the world the safe way to proceed in life.

01:02:07.039 --> 01:02:13.820
 The safe way morally and spiritually that will not only enhance and be good for themselves,

01:02:14.019 --> 01:02:18.840
 but will come to bring others to glorify the name of God.

01:02:18.840 --> 01:02:26.079
 We're not in the business of bringing glory or praise to ourselves, friends.

01:02:27.260 --> 01:02:29.500
 There's enough of that in the darkness.

01:02:29.500 --> 01:02:42.920
 But we have to bring glory to our Father who is in heaven to guide ourselves and to guide people to the light that is Jesus himself

01:02:42.920 --> 01:02:49.820
 and to be lights for him like the cat's eyes that mark up a safe way for people to proceed

01:02:49.820 --> 01:02:57.760
 so that they can see their way to God and fulfill the chief end for which we were created.

01:02:57.760 --> 01:03:05.620
 I still think it's one of the great statements in all literature, that first catechism of the shorter catechism.

01:03:06.300 --> 01:03:08.440
 What is man's chief end?

01:03:09.360 --> 01:03:12.660
 To put it in other words, why were we created?

01:03:14.060 --> 01:03:21.740
 Man's chief end is to glorify God and to enjoy him forever.

01:03:22.500 --> 01:03:24.700
 Both very much connected together.

01:03:24.699 --> 01:03:27.619
 It's not just man's chief end is to glorify God.

01:03:28.299 --> 01:03:34.539
 We can think of all that that would mean is that we bring glory to God, but there's nothing at all in it for ourselves.

01:03:35.239 --> 01:03:41.719
 Or on the other hand, man's chief end is to enjoy God forever without bringing him the glory.

01:03:41.839 --> 01:03:42.839
 You see how it's balanced.

01:03:43.939 --> 01:03:48.559
 Man's chief end is to bring glory to God and to enjoy him forever.

01:03:48.559 --> 01:03:57.099
 Friends, being the light of Jesus in the world, knowing Jesus, is a matter of great joy, the profoundest joy.

01:03:59.440 --> 01:04:02.239
 And there is no joy like the joy of the Christian.

01:04:03.519 --> 01:04:06.480
 The joy that's enjoyed even in the darkness.

01:04:07.759 --> 01:04:10.699
 The joy that the darkness cannot extinguish.

01:04:10.699 --> 01:04:24.460
 In the same way, let your light shine before others so that they may see your good works and give glory to your Father who is in heaven.

01:04:25.259 --> 01:04:26.599
 May God bless these thoughts.

01:04:26.699 --> 01:04:27.119
 Let's pray.

01:04:27.119 --> 01:04:34.559
 Lord, our God, our Father in heaven, make us, we pray, to shine for you more than we are.

01:04:35.699 --> 01:04:38.299
 Forgive us when we fail to shine as we should.

01:04:39.480 --> 01:04:42.539
 Forgive us for the opportunities to shine that we let slip by.

01:04:43.719 --> 01:04:49.000
 Lord, forgive us when we fail to keep our own lives as clean as they should be.

01:04:49.000 --> 01:04:59.679
 Forgive us when we fail to take in as much as we should of the oil of your word to maintain our lives in good condition.

01:05:00.619 --> 01:05:04.219
 Lord, use us, we pray, to bring glory to your name.

01:05:05.059 --> 01:05:10.960
 And give us that burden in our hearts increasingly to bring glory to our Father who is in heaven.

01:05:11.760 --> 01:05:16.900
 And in every way that we can, O Lord, and in whatever way we do fall short as we know today,

01:05:16.900 --> 01:05:21.539
 we pray that you would grant us grace, that things may be improved,

01:05:22.260 --> 01:05:29.660
 and that we may move onwards in our discipleship to bring you further praise and honor and glory for Jesus' sake.

01:05:30.079 --> 01:05:30.360
 Amen.

01:05:34.160 --> 01:05:37.519
 Let's now conclude our service singing in Psalm 96 again.

01:05:38.160 --> 01:05:40.680
 We'll sing the final three verses of Psalm 96.

01:05:41.800 --> 01:05:44.039
 It's page 127.

01:05:44.039 --> 01:05:47.039
 The tune this time is Stroudwater.

01:05:48.320 --> 01:05:49.219
 From verse 10.

01:05:49.360 --> 01:05:51.400
 Tell every land the Lord is king.

01:05:52.219 --> 01:05:54.559
 Established is the earth and cannot move.

01:05:55.119 --> 01:05:57.719
 The Lord will judge the peoples in his truth.

01:05:58.559 --> 01:06:00.039
 These verses 10 to 13.

01:06:06.759 --> 01:06:08.980
 We've made attempts to find out what's causing that.

01:06:09.139 --> 01:06:09.880
 We still don't know.

01:06:09.880 --> 01:06:12.420
 So, but just bear with it.

01:06:12.500 --> 01:06:16.079
 We hopefully will get to the source of, well, I say we because I can't really.

01:06:16.160 --> 01:06:17.519
 I have no expertise in any of that.

01:06:17.960 --> 01:06:20.760
 But those that do, hopefully can get to the bottom of it.

01:06:21.599 --> 01:06:26.360
 It's just something obviously wrong in the electronics somewhere that's causing that distortion.

01:06:26.720 --> 01:06:29.039
 So, anyway, verses 10 to 13.

01:06:29.200 --> 01:06:30.960
 Tell every land the Lord is king.

01:06:31.460 --> 01:06:33.400
 Established is the earth and cannot move.

01:06:33.480 --> 01:06:36.480
 The Lord will judge the peoples in his truth.

01:06:36.480 --> 01:06:37.860
 These verses to God's praise.

01:06:37.860 --> 01:06:49.800
 Tell every land the Lord is king.

01:06:49.800 --> 01:06:59.800
 He establishes the earth and cannot move.

01:06:59.800 --> 01:07:11.800
 The Lord will judge the peoples in his truth.

01:07:11.800 --> 01:07:21.800
 Let them rejoice that death begot.

01:07:21.800 --> 01:07:28.800
 With joy let oceans spring.

01:07:28.800 --> 01:07:38.800
 The fields and all in their will shine.

01:07:38.800 --> 01:07:45.800
 The forest trees will sing.

01:07:45.800 --> 01:07:55.800
 They all will sing before the Lord.

01:07:55.800 --> 01:07:56.800
 The Lord will sing.

01:07:56.800 --> 01:07:57.800
 The Lord will sing.

01:07:57.800 --> 01:07:58.800
 The Lord will sing.

01:07:58.800 --> 01:08:02.800
 He'll judge the earth.

01:08:02.800 --> 01:08:06.800
 He'll judge the earth.

01:08:06.800 --> 01:08:07.800
 He'll judge the world.

01:08:07.800 --> 01:08:10.800
 In righteousness.

01:08:10.800 --> 01:08:12.800
 The Lord will sing.

01:08:12.800 --> 01:08:16.800
 The Lord will sing.

01:08:16.800 --> 01:08:17.800
 The Lord will sing.

01:08:17.800 --> 01:08:18.800
 The Lord will sing.

01:08:18.800 --> 01:08:19.800
 The Lord will sing.

01:08:19.800 --> 01:08:20.800
 The Lord will sing.

01:08:20.800 --> 01:08:22.800
 I'll go to the main door after the benediction.

01:08:22.800 --> 01:08:28.739
 Now may the grace of the Lord Jesus Christ, the love of God the Father, and the communion

01:08:28.739 --> 01:08:30.739
 of the Holy Spirit be with you now and evermore.

01:08:30.739 --> 01:08:31.739
 Amen.

01:08:31.739 --> 01:08:32.739
 Amen.