WEBVTT

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 Well, please turn with me in your vitals to Psalm 133 that was read for us earlier.

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!

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 People would sing the Even-Song service in our chapel every Monday. If you're not familiar

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 with that service, I certainly wasn't when I arrived. Part of the service is that you

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 sing a psalm and you chant it so that it's one melody and you sing every verse on the

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 same melody and one half of the choir would be on one side of the chapel and you'd sing

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 one verse and then another half of the chapel would sing the other half of the other verse.

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 And every now and again, I think maybe two or three times in my three years, we stumbled

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 across Psalm 133. And it would start off really well. Behold how good and sweet a thing it is,

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 brethren, to dwell together in unity. And it's all very well until Aaron gets a load of oil

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 spilt in his beard and you just see this really weird glazed look come across everyone's eyes.

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 Most of the people in the choir weren't believers and so most weeks it would just be quite a

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 bored look. I'll just sing whatever this text is, but it's sort of normal psalm stuff.

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 But when we got to this, you'd just see everyone begin to give each other very strange looks.

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 What on earth is going on? Beards and oil and mountains and nobody had any idea.

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 It's clearly from verse 1 a psalm about unity between brothers.

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 Behold how good and pleasant it is when brothers dwell in unity.

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 And I promised you I wasn't thinking about the EU in any way when I planned to preach on this.

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 It just struck me. They'd say, oh, that's a similar link. But that's not what it's about.

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 So what does this psalm mean beyond the fact that it's good and pleasant when brothers dwell in unity?

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 As always, and it might surprise you to learn, that even in the book of Psalms, it's important to look at the context.

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 If you look at the top of the psalm, it's part of the psalm in the original.

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 You've got the inscription, a song of ascents of David.

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 And if you look around the psalm, you'll see, at least on this page, except for the last one, everyone has at the top a song of ascents.

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 That's because this is one of 15 songs of ascents.

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 It's a collection that goes together from Psalm 120 to Psalm 134.

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 And it's about, surprise to Christ, ascents.

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 That is, people would have to go on a journey up to Jerusalem for various religious feasts.

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 They'd have quite a few every year.

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 And if they could, people would go up to Jerusalem for the celebration.

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 And these were psalms that David wrote for his people for the ascent, for the journey up to Jerusalem, up Mount Zion.

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 So, in 120, they meditate on their distress and their trouble.

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 Psalm 121, I lift my eyes up to the hills.

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 So, they see the dangerous journey ahead of them.

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 They see the hills, and they wonder, where is my help going to come from for this journey?

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 And, of course, the answer comes, my help comes from the Lord who made heaven and earth.

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 And the next one is the psalm that we sang earlier.

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 I was glad when they said to me, let's go to the house of the Lord.

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 And so, they're off on their journey up the mountains to Zion.

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 It's arranged.

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 There are 15, and so there are five sets of three.

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 So, they all go through one set of three, then the next.

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 And so, if you can do maths, this one, 133, is the very middle of the final set.

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 In the final set of three, we have arrived in Jerusalem.

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 This is where we celebrate the feast.

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 So, in 131, it's sort of a preparation for worship psalm.

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 In 132, the celebrations start at the temple.

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 And in 133, the celebrations continue.

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 People have come from all corners of the nation.

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 And they're at the feast, together, singing this psalm.

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 133.

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 But, what does it mean?

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 Well, to understand what it means, there are three things that we need to say.

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 Three things.

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 The first thing that we need to see is that unity among brothers makes a difference.

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 Unity among brothers makes a difference.

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 It has a real impact.

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 And let me show you three ways in which it makes a difference.

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 First of all, it can be seen from the outside.

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 It's noticeable.

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 If you look at verse 2, David takes the people back in time about 1,000 years.

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 So, for us, it's about 3,000 years.

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 Or 4,000 years for us, rather.

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 And he takes us to Aaron's ordination service as the high priest.

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 And he describes the perfumed anointing oil running down his head, on his beard, on the cloak of his garment.

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 Boys and girls, maybe you can imagine being at this ordination service.

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 You've gone to this service with your family, brothers and sisters, mommies and laddies.

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 There's so many people there.

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 And you can't see anything.

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 Because it's so busy and people are bustling and everyone's standing up and you can't see a thing.

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 And so, you cry up to your dad, have they done it yet?

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 Have they poured the oil on his head?

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 Because that's how they're going to do it.

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 That's how they're going to make him a high priest.

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 And so, daddy picks you up and puts you on his shoulders.

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 And he asks you, well, what do you see?

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 Do you see any oil running down his head?

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 Is this the priest of God yet?

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 Well, do you see any oil running down his head?

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 That's how you know.

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 You can see, this is the anointed one of God because there's oil running down him.

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 And so, are these the people of God?

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 Are these his anointed ones?

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 Well, are they living in unity?

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 That's the question.

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 But it's not just that David wants to use this as sort of a,

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 this is like that, an unilogical comparison.

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 This is a poem.

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 And so, there's a reason he's using this image.

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 What unites them at that feast?

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 What's the reason they've all come?

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 It's so that their high priest can offer sacrifices on their behalf.

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 And beyond that, they are all a kingdom or a nation of priests.

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 They all together represent God to the other nations.

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 But they are there united by the one high priest who is there.

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 They need to know that they have an anointed one who is uniting them.

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 So, on the one hand, it's a visible comparison.

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 Unity is like that.

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 So, he's the priest because he has oil on him.

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 These people are united, are God's people because they are united.

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 The second thing we can see, so we've seen from the outside,

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 but it can be felt from the inside as well.

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 So, he doesn't just take us on a trip back in time.

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 He takes us on a trip up north as well in verse 3.

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 He takes us on a trip to Mount Hermon.

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 Zion was the main mountain in the south.

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 Hermon was the big mountain in the north.

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 It's a very high mountain.

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 It's got lots of streams on it.

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 So, the dew on Hermon is really heavy.

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 Lots of dew.

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 Really rich, luscious grass.

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 It's a mountain that's full of freshness and life.

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 David is trying to give us a sense

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 of what unity among others feels like from the inside.

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 It gives you that sense of life forevermore.

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 And just as with the image of the high priest,

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 it's not just an easy, logical comparison.

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 There's a reason he's using the image.

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 So, because this is the northern mountain,

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 but they're experiencing the benefits of the northern mountain

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 in the southern mountain,

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 they're all sharing in their benefits.

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 Zion gets the benefit from what Hermon gets.

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 So, the blessedness of unity among brothers

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 is experienced as it is shared between brothers.

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 As everyone benefits together,

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 enjoying divine blessing together.

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 The third way it makes a difference

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 is quite simply at the end of verse 3.

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 It's where God's blessing is.

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 So, if you look at that last verse,

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 where has God's blessing of eternal life been commanded?

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 It's where brothers dwell together in unity.

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 And especially at the feast.

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 That is especially when the brothers have gathered together

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 to worship God.

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 It's at the gathering of God's people.

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 Eternal life is something to be enjoyed together.

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 If you think eternal life can be enjoyed all on your own,

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 you're mistaken.

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 Eternal life is to be enjoyed together with other people.

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 And all of this is coming down from God.

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 If you look throughout the psalm,

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 you see running down, running down, falling.

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 It's all the same word in the original.

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 It just means coming down.

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 And so, the going up to meet with the Lord

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 is all about the blessing that comes down to them.

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 So, unity among brothers makes a difference.

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 Second thing we need to see is that unity among brothers

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 is a really awkward sermon topic.

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 When we think about a sermon on unity,

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 we begin to feel embarrassed.

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 First of all, it's because we can see it in our history.

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 We are, you may have noticed,

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 not in a Roman Catholic church.

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 We're in a Protestant church.

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 We are protesting.

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 We have broken off, sadly.

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 And there are times when that needs to happen sometimes.

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 Calvin, in commenting on this psalm,

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 said that where there is heresy or where there is error,

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 that we have no choice but to break fellowship.

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 Because what's happened is actually,

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 they are broken off from us.

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 Even though it's the same,

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 they are still the institution.

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 They're the ones that have departed from the truth.

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 And actually, the division was the last thing that the reformers wanted.

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 They wanted to reform it from the inside.

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 But once they saw, they have truly departed from the truth.

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 Sadly, there was no choice.

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 But there are some divisions as well that are truly unnecessary.

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 That are truly sinful.

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 I've seen churches in first hand.

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 Churches divide over personality,

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 personal ambition,

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 and it is hideous.

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 But we should note that there is a difference between broken fellowship

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 and different churches.

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 You can have different churches that still have gospel fellowship.

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 They might disagree on some issues,

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 but they are adamant that we are still brothers and sisters in Christ.

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 And that's an okay thing.

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 They've come to different conclusions from the Bible.

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 They're not all right.

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 Some of them are going to be wrong,

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 because you can't just decide what truth is.

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 The Bible tells us what truth is.

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 But some of them have just interpreted it differently,

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 and yet we insist that they are still our brothers and sisters.

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 There is a difference between that and broken fellowship,

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 where people just cause splits unnecessarily and sinfully.

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 But division is something that's part of our history,

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 and we have to face up to that.

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 It's also a problem not just in our history,

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 but also in our class.

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 I've often heard the story of the Welshman dying,

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 who was stuck on a desert island.

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 I've heard different versions of the story,

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 even in different religious contexts.

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 I've heard it as the New York Jewish man.

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 But I've heard it as Dye the Welshman,

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 who was stuck on a desert island,

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 and he was all on his own.

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 And after several years,

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 people finally found him and rescued him.

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 And when they found him,

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 they found that he had built three huts on the island.

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 And they asked him,

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 what are these three buildings you've made for yourself?

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 And he walked them through each one,

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 and he walked by one.

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 That one over there,

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 that's the house I live in.

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 That one over there,

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 that's the chapel I go to.

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 That one over there,

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 that's the chapel I don't go to.

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 It's a problem in our hearts.

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 There can be gospel churches

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 that are full of our brothers and sisters,

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 to which, if we're honest,

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 we have a less than charitable attitude.

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 We are less than loving towards them,

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 as we should love them.

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 Thirdly, it's not just a problem

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 in our history and in our hearts.

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 It's a problem in our churches.

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 It's not just division between churches,

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 but there's division within some churches.

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 There are churches

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 where there are members

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 who have not spoken to each other for 40 years,

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 even though they've been worshipping

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 in the same church for 40 years.

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 And you can see it as an idea.

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 It's lovely, isn't it?

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 And I could talk to you about

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 someone who is

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 on the other side of the planet,

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 in some remote tribe,

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 who speaks a completely different language,

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 who has never heard of this country,

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 and yet they believe the gospel.

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 And you think,

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 yes, that is my brother and sister in Christ.

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 That's so exciting

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 that there is somebody

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 that different from me

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 who is my brother and sister in Christ.

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 But what if I describe someone to you

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 who maybe they're much richer

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 or much poorer than you?

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 Maybe they're more socially awkward than you

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 or maybe much more outgoing than you?

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 Maybe, boys and girls,

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 they get better marks in school than you do

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 or much worse marks in school?

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 Maybe somebody who voted differently

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 from you in the referendum this week?

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 Or generally votes differently from you?

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 Someone who struggles with different sins

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 than you do?

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 But it's still your brother and sister in Christ.

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 And what if when I finish that description

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 you started to realise,

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 I know this person.

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 Oh, it's that person.

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 It's that person in my church.

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 I don't really like.

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 It's not always so simple, is it?

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 When it comes down to living with real people.

00:16:08.220 --> 00:16:10.120
 But they are your mother and sister in Christ.

00:16:12.180 --> 00:16:13.640
 So when we read, for example,

00:16:13.759 --> 00:16:16.060
 Jesus' high priestly prayer in John 17,

00:16:16.259 --> 00:16:17.840
 we can get very embarrassed.

00:16:19.540 --> 00:16:20.240
 For example,

00:16:20.440 --> 00:16:22.460
 he prays in John 17, 21,

00:16:22.460 --> 00:16:22.660
 One,

00:16:23.660 --> 00:16:25.740
 that all who believe in Jesus might be one,

00:16:26.680 --> 00:16:27.800
 just as you, Father,

00:16:27.920 --> 00:16:29.639
 are in me and I in you,

00:16:29.720 --> 00:16:31.940
 that they also may be in us,

00:16:32.379 --> 00:16:34.360
 so that the world may believe

00:16:34.360 --> 00:16:36.100
 that you have sent me.

00:16:37.580 --> 00:16:39.740
 One commentator on this psalm

00:16:39.740 --> 00:16:41.139
 writes,

00:16:41.139 --> 00:16:44.460
 The most spectacularly unanswered prayer

00:16:44.460 --> 00:16:46.100
 in world history,

00:16:47.220 --> 00:16:47.980
 they claim,

00:16:48.960 --> 00:16:52.419
 is Jesus' prayer in John 17, 20-23.

00:16:52.960 --> 00:16:54.220
 That's this prayer for unity.

00:16:56.059 --> 00:16:59.139
 Christian kinfolk live in breathtaking disharmony.

00:17:00.919 --> 00:17:02.500
 This devastates their witness

00:17:02.500 --> 00:17:04.980
 as it removes the goodness

00:17:04.980 --> 00:17:06.700
 and the loveliness from them.

00:17:06.700 --> 00:17:08.500
 It removes their joy

00:17:08.500 --> 00:17:11.380
 and surrenders their blessing.

00:17:13.340 --> 00:17:14.319
 The psalm invites us

00:17:14.319 --> 00:17:16.340
 to consider the loveliness of kinfolk

00:17:16.340 --> 00:17:17.600
 living as one

00:17:17.600 --> 00:17:19.240
 and to meditate on the images

00:17:19.240 --> 00:17:20.600
 for this that it offers,

00:17:21.100 --> 00:17:23.240
 to see if this inspires us

00:17:23.240 --> 00:17:24.700
 to live as one.

00:17:26.299 --> 00:17:27.380
 Calvin's caveats,

00:17:27.500 --> 00:17:28.460
 which I mentioned earlier

00:17:28.460 --> 00:17:30.100
 about heresy and error,

00:17:31.200 --> 00:17:32.380
 show how scandalous

00:17:32.380 --> 00:17:33.860
 is the psalm's conviction

00:17:33.859 --> 00:17:36.679
 and how unanswerable

00:17:36.679 --> 00:17:37.740
 the prayer.

00:17:40.659 --> 00:17:43.559
 The most spectacularly unanswered prayer

00:17:43.559 --> 00:17:45.219
 in world history.

00:17:46.959 --> 00:17:48.559
 So are we a lost cause?

00:17:49.659 --> 00:17:51.139
 Do we just wait it out

00:17:51.139 --> 00:17:52.139
 until the new creation

00:17:52.139 --> 00:17:54.240
 and just try and keep something together

00:17:54.240 --> 00:17:56.639
 but knowing it will never really be one?

00:17:58.379 --> 00:18:01.000
 Do we just give an embarrassed shrug

00:18:01.000 --> 00:18:03.319
 and try and avoid the question?

00:18:03.859 --> 00:18:05.119
 Is this commentator right?

00:18:06.679 --> 00:18:07.599
 I don't think so.

00:18:09.179 --> 00:18:10.559
 The third thing we're going to see

00:18:10.559 --> 00:18:12.979
 is that unity among brothers

00:18:12.979 --> 00:18:14.799
 even now

00:18:14.799 --> 00:18:16.779
 is not wishful thinking.

00:18:17.579 --> 00:18:18.399
 So we've seen that unity

00:18:18.399 --> 00:18:19.339
 makes a difference

00:18:19.339 --> 00:18:21.419
 and that it's a pretty awkward

00:18:21.419 --> 00:18:22.039
 sermon topic

00:18:22.039 --> 00:18:23.079
 but even now

00:18:23.079 --> 00:18:25.099
 unity among brothers

00:18:25.099 --> 00:18:27.099
 is not wishful thinking.

00:18:27.279 --> 00:18:28.379
 It is a reality

00:18:28.379 --> 00:18:29.919
 to be enjoyed.

00:18:29.920 --> 00:18:32.480
 Let me give you three reasons

00:18:32.480 --> 00:18:33.620
 for my saying that.

00:18:35.019 --> 00:18:36.420
 It was real for David.

00:18:37.779 --> 00:18:38.900
 He wrote this psalm

00:18:38.900 --> 00:18:40.200
 and he wasn't lying.

00:18:41.580 --> 00:18:42.300
 And if you know anything

00:18:42.300 --> 00:18:43.140
 about David's life

00:18:43.140 --> 00:18:44.460
 you know it was riddled

00:18:44.460 --> 00:18:45.640
 with disunity

00:18:45.640 --> 00:18:46.940
 and strife.

00:18:47.620 --> 00:18:48.519
 Even if you just know

00:18:48.519 --> 00:18:50.000
 the David and Goliath story

00:18:50.000 --> 00:18:51.019
 you'll know that

00:18:51.019 --> 00:18:51.960
 when he arrived

00:18:51.960 --> 00:18:54.200
 his brothers just made fun of him.

00:18:54.200 --> 00:18:55.680
 You just want ambition.

00:18:56.220 --> 00:18:56.840
 All you want to do

00:18:56.840 --> 00:18:57.539
 is look good.

00:18:58.720 --> 00:18:59.559
 His family

00:18:59.559 --> 00:19:00.640
 his brothers

00:19:00.640 --> 00:19:01.480
 and later on

00:19:01.480 --> 00:19:02.340
 his own children

00:19:02.340 --> 00:19:04.480
 it was all a mess.

00:19:05.620 --> 00:19:06.860
 And his political life

00:19:06.860 --> 00:19:08.220
 so many people

00:19:08.220 --> 00:19:09.340
 usually his own sons

00:19:09.340 --> 00:19:10.840
 trying to take over from him.

00:19:11.900 --> 00:19:13.080
 His life had disunity

00:19:13.080 --> 00:19:13.980
 and brokenness

00:19:13.980 --> 00:19:15.480
 written all over it.

00:19:16.759 --> 00:19:18.279
 His life didn't look

00:19:18.279 --> 00:19:19.360
 much better than ours

00:19:19.360 --> 00:19:20.220
 in fact it looked

00:19:20.220 --> 00:19:21.120
 much worse.

00:19:21.119 --> 00:19:24.099
 Yet that's the king

00:19:24.099 --> 00:19:25.719
 that through the Holy Spirit

00:19:25.719 --> 00:19:27.419
 wrote this psalm.

00:19:28.619 --> 00:19:29.699
 Because he recognised

00:19:29.699 --> 00:19:30.599
 that as he saw

00:19:30.599 --> 00:19:31.319
 his people

00:19:31.319 --> 00:19:31.979
 come up

00:19:31.979 --> 00:19:33.000
 Mount Zion

00:19:33.000 --> 00:19:33.779
 to Jerusalem

00:19:33.779 --> 00:19:35.299
 probably people

00:19:35.299 --> 00:19:36.500
 who had very different opinions

00:19:36.500 --> 00:19:37.419
 on how he was running

00:19:37.419 --> 00:19:37.899
 the country

00:19:37.899 --> 00:19:40.099
 he saw that something

00:19:40.099 --> 00:19:41.219
 bigger was happening.

00:19:42.739 --> 00:19:43.919
 He saw that the Lord

00:19:43.919 --> 00:19:44.639
 was doing something

00:19:44.639 --> 00:19:45.219
 much bigger

00:19:45.219 --> 00:19:46.359
 much higher

00:19:46.359 --> 00:19:47.979
 than what he could see.

00:19:48.779 --> 00:19:49.579
 He could see

00:19:49.579 --> 00:19:50.119
 the Lord

00:19:50.119 --> 00:19:51.359
 gathering his people

00:19:51.359 --> 00:19:53.019
 for the feast.

00:19:54.479 --> 00:19:55.719
 He saw true unity

00:19:55.719 --> 00:19:57.299
 as all these

00:19:57.299 --> 00:19:58.199
 brothers and sisters

00:19:58.199 --> 00:19:59.519
 men, women,

00:19:59.639 --> 00:20:00.259
 boys, girls

00:20:00.259 --> 00:20:02.139
 coming along together.

00:20:03.299 --> 00:20:04.099
 And he tasted

00:20:04.099 --> 00:20:04.519
 that there's

00:20:04.519 --> 00:20:05.419
 true beauty here.

00:20:05.519 --> 00:20:05.939
 There is

00:20:05.939 --> 00:20:07.579
 rich goodness

00:20:07.579 --> 00:20:08.739
 pleasant sweetness

00:20:08.739 --> 00:20:11.079
 in this feast.

00:20:12.479 --> 00:20:13.479
 This was real

00:20:13.479 --> 00:20:14.019
 for David

00:20:14.019 --> 00:20:15.319
 and it was real

00:20:15.319 --> 00:20:15.819
 as well

00:20:15.819 --> 00:20:17.259
 for Jesus.

00:20:18.159 --> 00:20:18.859
 David didn't just

00:20:18.859 --> 00:20:19.539
 write it for people

00:20:19.539 --> 00:20:20.299
 in his lifetime.

00:20:21.180 --> 00:20:21.779
 He wrote it

00:20:21.779 --> 00:20:23.159
 for generations

00:20:23.159 --> 00:20:23.740
 to come.

00:20:24.359 --> 00:20:24.799
 The temple

00:20:24.799 --> 00:20:25.579
 wasn't even finished

00:20:25.579 --> 00:20:26.240
 in his lifetime.

00:20:26.440 --> 00:20:27.099
 He was hoping

00:20:27.099 --> 00:20:28.359
 there would be a temple

00:20:28.359 --> 00:20:30.039
 for people to come to

00:20:30.039 --> 00:20:32.799
 and he wanted this

00:20:32.799 --> 00:20:33.680
 to be for generations

00:20:33.680 --> 00:20:35.440
 to come

00:20:35.440 --> 00:20:36.519
 and he wrote it

00:20:36.519 --> 00:20:37.539
 so that his

00:20:37.539 --> 00:20:38.319
 greater son,

00:20:38.480 --> 00:20:38.759
 Jesus,

00:20:39.579 --> 00:20:40.440
 could sing this

00:20:40.440 --> 00:20:40.920
 as well.

00:20:42.619 --> 00:20:43.559
 God the Son

00:20:43.559 --> 00:20:45.680
 became one

00:20:45.680 --> 00:20:46.500
 of these brothers.

00:20:48.500 --> 00:20:49.580
 Jesus became

00:20:49.580 --> 00:20:50.779
 part of the nation

00:20:50.779 --> 00:20:52.180
 of priests

00:20:52.180 --> 00:20:54.000
 and he would go up

00:20:54.000 --> 00:20:54.680
 to the feasts

00:20:54.680 --> 00:20:55.380
 with his brothers

00:20:55.380 --> 00:20:56.019
 and sisters

00:20:56.019 --> 00:20:58.140
 to sing this

00:20:58.140 --> 00:20:58.700
 with them

00:20:58.700 --> 00:20:59.340
 in fellowship.

00:21:00.200 --> 00:21:00.660
 Have you ever thought

00:21:00.660 --> 00:21:00.980
 about that,

00:21:01.060 --> 00:21:01.779
 about how he would

00:21:01.779 --> 00:21:02.440
 come and he would

00:21:02.440 --> 00:21:03.519
 sing these psalms

00:21:03.519 --> 00:21:04.600
 with us?

00:21:04.680 --> 00:21:05.340
 He is in a sense

00:21:05.340 --> 00:21:05.980
 our great

00:21:05.980 --> 00:21:07.220
 worship leader.

00:21:09.080 --> 00:21:10.039
 And he did so

00:21:10.039 --> 00:21:11.080
 even as he experienced

00:21:11.080 --> 00:21:11.960
 great hostility.

00:21:11.960 --> 00:21:13.539
 he knew that

00:21:13.539 --> 00:21:14.799
 even when he was

00:21:14.799 --> 00:21:15.240
 a baby

00:21:15.240 --> 00:21:16.480
 the king

00:21:16.480 --> 00:21:17.380
 wanted him dead.

00:21:18.440 --> 00:21:19.440
 That's quite a lot

00:21:19.440 --> 00:21:20.120
 to live with.

00:21:22.180 --> 00:21:22.700
 And yet

00:21:22.700 --> 00:21:24.200
 with all the opposition

00:21:24.200 --> 00:21:24.840
 he faced

00:21:24.840 --> 00:21:26.680
 he came to the feast

00:21:26.680 --> 00:21:28.299
 and he sang this song.

00:21:30.759 --> 00:21:31.860
 As David's son

00:21:31.860 --> 00:21:32.360
 as well

00:21:32.360 --> 00:21:33.079
 knowing that

00:21:33.079 --> 00:21:33.980
 he would be

00:21:33.980 --> 00:21:35.539
 the eternal king

00:21:35.539 --> 00:21:36.700
 he would establish

00:21:36.700 --> 00:21:38.319
 this eternal kingdom

00:21:38.319 --> 00:21:40.259
 he had even more

00:21:40.259 --> 00:21:40.579
 reason

00:21:40.579 --> 00:21:41.720
 to rejoice.

00:21:42.860 --> 00:21:43.720
 In a sense

00:21:43.720 --> 00:21:45.160
 this is his

00:21:45.160 --> 00:21:46.259
 eternal song

00:21:46.259 --> 00:21:48.059
 as he looks on

00:21:48.059 --> 00:21:49.160
 even today

00:21:49.160 --> 00:21:50.140
 on his church

00:21:50.140 --> 00:21:51.319
 gathering for worship

00:21:51.319 --> 00:21:52.920
 each Lord's day.

00:21:54.340 --> 00:21:55.380
 And he especially

00:21:55.380 --> 00:21:56.259
 sees what his people

00:21:56.259 --> 00:21:57.259
 will be one day.

00:21:58.559 --> 00:21:59.259
 And he sings

00:21:59.259 --> 00:21:59.980
 this song

00:21:59.980 --> 00:22:00.779
 now

00:22:00.779 --> 00:22:01.779
 he rejoices

00:22:01.779 --> 00:22:03.140
 at what he sees.

00:22:04.100 --> 00:22:04.900
 Week by week

00:22:04.900 --> 00:22:05.579
 he sees people

00:22:05.579 --> 00:22:06.620
 all over the world

00:22:06.620 --> 00:22:08.120
 answering the call

00:22:08.120 --> 00:22:08.600
 to worship

00:22:08.600 --> 00:22:10.980
 coming to his feast

00:22:10.980 --> 00:22:11.860
 coming to the Lord's

00:22:11.859 --> 00:22:12.059
 supper

00:22:12.059 --> 00:22:13.899
 and feasting together.

00:22:15.519 --> 00:22:15.959
 And it's why

00:22:15.959 --> 00:22:16.240
 of course

00:22:16.240 --> 00:22:16.839
 when Paul

00:22:16.839 --> 00:22:18.279
 would speak later

00:22:18.279 --> 00:22:19.399
 in 1 Corinthians 11

00:22:19.399 --> 00:22:20.779
 about the Lord's

00:22:20.779 --> 00:22:21.059
 supper

00:22:21.059 --> 00:22:22.639
 one of the themes

00:22:22.639 --> 00:22:23.399
 he focuses on

00:22:23.399 --> 00:22:24.059
 is unity.

00:22:24.759 --> 00:22:25.439
 What do you need

00:22:25.439 --> 00:22:26.059
 to sort out

00:22:26.059 --> 00:22:26.639
 before you come

00:22:26.639 --> 00:22:27.179
 to the table?

00:22:27.419 --> 00:22:28.240
 Is there disunity

00:22:28.240 --> 00:22:28.979
 between you

00:22:28.979 --> 00:22:29.639
 and another brother?

00:22:30.279 --> 00:22:30.879
 That's what you

00:22:30.879 --> 00:22:31.659
 need to sort out.

00:22:32.379 --> 00:22:32.740
 It's not

00:22:32.740 --> 00:22:33.240
 have you lived

00:22:33.240 --> 00:22:33.859
 a perfect life

00:22:33.859 --> 00:22:34.279
 this week?

00:22:34.500 --> 00:22:34.639
 It's

00:22:34.639 --> 00:22:36.039
 is there disharmony?

00:22:36.039 --> 00:22:36.940
 That's the issue.

00:22:40.139 --> 00:22:40.899
 Because there's a

00:22:40.899 --> 00:22:42.019
 key hinge point

00:22:42.019 --> 00:22:42.839
 in history

00:22:42.839 --> 00:22:44.319
 that this song

00:22:44.319 --> 00:22:45.240
 is actually all about.

00:22:47.259 --> 00:22:47.879
 It's about the day

00:22:47.879 --> 00:22:48.519
 of Pentecost.

00:22:50.119 --> 00:22:50.720
 It's the day

00:22:50.720 --> 00:22:51.339
 when the Spirit

00:22:51.339 --> 00:22:52.159
 was poured out

00:22:52.159 --> 00:22:53.420
 the Gospel

00:22:53.420 --> 00:22:54.119
 was preached

00:22:54.119 --> 00:22:55.299
 thousands were added

00:22:55.299 --> 00:22:56.099
 to the Church.

00:22:56.879 --> 00:22:57.899
 This last day

00:22:57.899 --> 00:22:59.579
 waiting for his return

00:22:59.579 --> 00:23:00.659
 began.

00:23:00.660 --> 00:23:03.600
 That is the day

00:23:03.600 --> 00:23:04.240
 when Jesus

00:23:04.240 --> 00:23:05.820
 having ascended

00:23:05.820 --> 00:23:07.420
 the ultimate

00:23:07.420 --> 00:23:07.980
 ascent

00:23:07.980 --> 00:23:10.440
 as high priest

00:23:10.440 --> 00:23:11.320
 as head

00:23:11.320 --> 00:23:12.259
 of his church

00:23:12.259 --> 00:23:14.540
 as head

00:23:14.540 --> 00:23:15.120
 of the body

00:23:15.120 --> 00:23:17.019
 he sat down

00:23:17.019 --> 00:23:18.060
 at God's right hand

00:23:18.060 --> 00:23:19.759
 and what happened?

00:23:19.900 --> 00:23:20.720
 He was anointed

00:23:20.720 --> 00:23:21.560
 with the Spirit

00:23:21.560 --> 00:23:23.540
 and the Spirit

00:23:23.540 --> 00:23:24.100
 ran down

00:23:24.100 --> 00:23:24.920
 from the head

00:23:24.920 --> 00:23:25.620
 of the church

00:23:25.620 --> 00:23:26.660
 to the body

00:23:26.660 --> 00:23:27.480
 of the church.

00:23:28.560 --> 00:23:29.480
 That's us.

00:23:30.660 --> 00:23:31.700
 Men,

00:23:31.820 --> 00:23:32.060
 women,

00:23:32.220 --> 00:23:32.420
 boys,

00:23:32.500 --> 00:23:32.720
 girls

00:23:32.720 --> 00:23:33.900
 from all nations

00:23:33.900 --> 00:23:34.500
 all

00:23:34.500 --> 00:23:35.980
 socio-economic

00:23:35.980 --> 00:23:36.700
 levels

00:23:36.700 --> 00:23:38.160
 throughout all

00:23:38.160 --> 00:23:38.600
 of history

00:23:38.600 --> 00:23:39.380
 received this

00:23:39.380 --> 00:23:39.740
 blessing

00:23:39.740 --> 00:23:40.300
 because

00:23:40.300 --> 00:23:41.040
 Jesus

00:23:41.040 --> 00:23:41.820
 ascended

00:23:41.820 --> 00:23:43.740
 and the Spirit

00:23:43.740 --> 00:23:44.400
 was poured out

00:23:44.400 --> 00:23:44.840
 on him

00:23:44.840 --> 00:23:46.240
 and ran down

00:23:46.240 --> 00:23:47.240
 onto us.

00:23:47.440 --> 00:23:48.320
 That's what you see

00:23:48.320 --> 00:23:48.980
 at Pentecost

00:23:48.980 --> 00:23:49.660
 is the Spirit

00:23:49.660 --> 00:23:50.220
 running down

00:23:50.220 --> 00:23:50.900
 from the head

00:23:50.900 --> 00:23:52.200
 to the body.

00:23:52.320 --> 00:23:52.960
 That's how Peter

00:23:52.960 --> 00:23:53.960
 is actually explaining

00:23:53.960 --> 00:23:54.880
 what's going on

00:23:54.880 --> 00:23:56.140
 in Acts 2.

00:23:57.540 --> 00:23:58.720
 This anointing

00:23:58.720 --> 00:23:59.940
 was the proof

00:23:59.940 --> 00:24:00.600
 that Jesus

00:24:00.600 --> 00:24:01.500
 was being

00:24:01.500 --> 00:24:01.920
 anointed.

00:24:03.059 --> 00:24:04.120
 That he had

00:24:04.120 --> 00:24:05.000
 finished his work,

00:24:05.059 --> 00:24:05.920
 he had conquered.

00:24:09.000 --> 00:24:10.000
 This is real

00:24:10.000 --> 00:24:10.660
 for us

00:24:10.660 --> 00:24:12.420
 in Jesus Christ.

00:24:12.600 --> 00:24:13.120
 That's the real,

00:24:13.519 --> 00:24:14.120
 that's the third

00:24:14.120 --> 00:24:14.740
 thing you see.

00:24:15.100 --> 00:24:15.860
 It was real

00:24:15.860 --> 00:24:16.380
 for Jesus

00:24:16.380 --> 00:24:17.279
 and because of

00:24:17.279 --> 00:24:17.539
 Jesus

00:24:17.539 --> 00:24:18.200
 it's real

00:24:18.200 --> 00:24:19.920
 for us.

00:24:20.860 --> 00:24:21.460
 But we need

00:24:21.460 --> 00:24:21.900
 to think about

00:24:21.900 --> 00:24:22.460
 how that was

00:24:22.460 --> 00:24:22.840
 possible.

00:24:22.839 --> 00:24:27.359
 it's because

00:24:27.359 --> 00:24:27.799
 the most

00:24:27.799 --> 00:24:28.659
 spectacularly

00:24:28.659 --> 00:24:29.319
 unanswered

00:24:29.319 --> 00:24:29.679
 prayer

00:24:29.679 --> 00:24:30.199
 in world

00:24:30.199 --> 00:24:30.699
 history

00:24:30.699 --> 00:24:31.919
 was not

00:24:31.919 --> 00:24:32.379
 the High

00:24:32.379 --> 00:24:32.679
 Priestly

00:24:32.679 --> 00:24:33.039
 Prayer.

00:24:34.559 --> 00:24:35.379
 It was a

00:24:35.379 --> 00:24:36.119
 prayer that he

00:24:36.119 --> 00:24:37.099
 prayed later

00:24:37.099 --> 00:24:37.799
 in that same

00:24:37.799 --> 00:24:38.119
 night.

00:24:39.059 --> 00:24:39.899
 It was the

00:24:39.899 --> 00:24:40.179
 prayer,

00:24:40.359 --> 00:24:41.279
 take this cup

00:24:41.279 --> 00:24:42.119
 away from me.

00:24:43.240 --> 00:24:43.659
 He prayed

00:24:43.659 --> 00:24:44.199
 two prayers

00:24:44.199 --> 00:24:44.699
 that night.

00:24:45.199 --> 00:24:45.919
 One was,

00:24:46.439 --> 00:24:46.819
 pour out

00:24:46.819 --> 00:24:47.339
 the Spirit

00:24:47.339 --> 00:24:47.980
 on my people

00:24:47.980 --> 00:24:48.839
 to unite them.

00:24:50.199 --> 00:24:50.819
 The second

00:24:50.819 --> 00:24:51.339
 was,

00:24:51.339 --> 00:24:52.939
 don't pour

00:24:52.939 --> 00:24:53.339
 out your

00:24:53.339 --> 00:24:54.299
 wrath on me,

00:24:55.480 --> 00:24:56.699
 the wrath

00:24:56.699 --> 00:24:57.539
 that my

00:24:57.539 --> 00:24:58.459
 people deserve.

00:25:00.059 --> 00:25:00.599
 But he knew

00:25:00.599 --> 00:25:01.000
 he couldn't

00:25:01.000 --> 00:25:01.439
 have one

00:25:01.439 --> 00:25:01.899
 without the

00:25:01.899 --> 00:25:02.119
 other.

00:25:04.019 --> 00:25:04.659
 He knew

00:25:04.659 --> 00:25:05.259
 that unless

00:25:05.259 --> 00:25:05.819
 the wrath

00:25:05.819 --> 00:25:06.279
 came down

00:25:06.279 --> 00:25:06.740
 on him,

00:25:07.159 --> 00:25:07.639
 the blessing

00:25:07.639 --> 00:25:08.099
 would not

00:25:08.099 --> 00:25:08.519
 come down

00:25:08.519 --> 00:25:08.799
 on his

00:25:08.799 --> 00:25:09.119
 people.

00:25:10.799 --> 00:25:11.339
 He knew

00:25:11.339 --> 00:25:11.879
 that before

00:25:11.879 --> 00:25:12.240
 he could

00:25:12.240 --> 00:25:12.619
 ascend

00:25:12.619 --> 00:25:14.139
 to heaven

00:25:14.139 --> 00:25:14.720
 he had

00:25:14.720 --> 00:25:15.079
 another

00:25:15.079 --> 00:25:15.659
 ascent

00:25:15.659 --> 00:25:17.199
 to Jerusalem

00:25:17.199 --> 00:25:19.000
 and then

00:25:19.000 --> 00:25:19.299
 up to

00:25:19.299 --> 00:25:19.819
 Calvary

00:25:19.819 --> 00:25:21.379
 and then

00:25:21.379 --> 00:25:21.639
 up on

00:25:21.639 --> 00:25:22.139
 the cross.

00:25:24.119 --> 00:25:24.359
 And so

00:25:24.359 --> 00:25:24.879
 because he

00:25:24.879 --> 00:25:25.539
 knew that

00:25:25.539 --> 00:25:26.480
 he prayed

00:25:26.480 --> 00:25:27.000
 not my

00:25:27.000 --> 00:25:27.339
 will

00:25:27.339 --> 00:25:28.980
 but your

00:25:28.980 --> 00:25:29.220
 will.

00:25:32.139 --> 00:25:32.879
 God the

00:25:32.879 --> 00:25:33.179
 Son

00:25:33.179 --> 00:25:35.319
 suffered the

00:25:35.319 --> 00:25:36.059
 pouring out

00:25:36.059 --> 00:25:36.700
 of the

00:25:36.700 --> 00:25:37.200
 Father's

00:25:37.200 --> 00:25:37.519
 wrath

00:25:37.519 --> 00:25:39.439
 to win

00:25:39.439 --> 00:25:40.119
 the prize

00:25:40.119 --> 00:25:40.700
 of the

00:25:40.700 --> 00:25:41.259
 pouring out

00:25:41.259 --> 00:25:41.599
 of the

00:25:41.599 --> 00:25:41.899
 Spirit

00:25:41.899 --> 00:25:43.159
 on him

00:25:43.159 --> 00:25:44.240
 and everyone

00:25:44.240 --> 00:25:44.659
 who would

00:25:44.659 --> 00:25:45.079
 trust

00:25:45.079 --> 00:25:46.399
 in him.

00:25:46.400 --> 00:25:49.200
 so he

00:25:49.200 --> 00:25:49.759
 calls us

00:25:49.759 --> 00:25:50.200
 week by

00:25:50.200 --> 00:25:50.560
 week

00:25:50.560 --> 00:25:52.300
 to enjoy

00:25:52.300 --> 00:25:52.700
 this,

00:25:52.840 --> 00:25:53.340
 to gather

00:25:53.340 --> 00:25:53.740
 for the

00:25:53.740 --> 00:25:54.100
 feast,

00:25:54.740 --> 00:25:55.300
 to worship

00:25:55.300 --> 00:25:55.820
 Lord's

00:25:55.820 --> 00:25:56.240
 day by

00:25:56.240 --> 00:25:56.640
 Lord's

00:25:56.640 --> 00:25:56.880
 day.

00:25:58.519 --> 00:25:58.720
 And so

00:25:58.720 --> 00:25:59.140
 here's what

00:25:59.140 --> 00:25:59.620
 this psalm

00:25:59.620 --> 00:26:00.080
 means.

00:26:01.380 --> 00:26:01.920
 Because of

00:26:01.920 --> 00:26:02.320
 Jesus,

00:26:03.720 --> 00:26:04.220
 and we're

00:26:04.220 --> 00:26:04.680
 about to sing

00:26:04.680 --> 00:26:05.080
 this psalm

00:26:05.080 --> 00:26:05.660
 at the end

00:26:05.660 --> 00:26:05.840
 of the

00:26:05.840 --> 00:26:06.180
 service,

00:26:06.340 --> 00:26:06.700
 so this

00:26:06.700 --> 00:26:06.940
 is what

00:26:06.940 --> 00:26:07.140
 you're

00:26:07.140 --> 00:26:07.580
 going to

00:26:07.580 --> 00:26:08.100
 be meaning

00:26:08.100 --> 00:26:08.500
 when you

00:26:08.500 --> 00:26:08.900
 sing it.

00:26:09.600 --> 00:26:10.180
 Because of

00:26:10.180 --> 00:26:10.620
 Jesus,

00:26:11.580 --> 00:26:12.140
 unity among

00:26:12.140 --> 00:26:13.920
 brothers is a

00:26:13.920 --> 00:26:14.340
 real,

00:26:14.339 --> 00:26:15.939
 present

00:26:15.939 --> 00:26:16.899
 blessing

00:26:16.899 --> 00:26:19.259
 through which

00:26:19.259 --> 00:26:19.919
 we can

00:26:19.919 --> 00:26:20.740
 experience,

00:26:21.339 --> 00:26:21.799
 enjoy,

00:26:22.679 --> 00:26:23.519
 and display

00:26:23.519 --> 00:26:24.279
 the knowledge

00:26:24.279 --> 00:26:25.259
 of Jesus

00:26:25.259 --> 00:26:25.779
 Christ.

00:26:26.899 --> 00:26:27.500
 Unity among

00:26:27.500 --> 00:26:28.319
 brothers is

00:26:28.319 --> 00:26:29.659
 a real present

00:26:29.659 --> 00:26:30.459
 blessing through

00:26:30.459 --> 00:26:31.679
 which we

00:26:31.679 --> 00:26:32.539
 experience,

00:26:32.759 --> 00:26:33.099
 enjoy,

00:26:33.279 --> 00:26:33.959
 and display

00:26:33.959 --> 00:26:34.579
 the knowledge

00:26:34.579 --> 00:26:35.119
 of Christ.

00:26:37.539 --> 00:26:38.319
 So the

00:26:38.319 --> 00:26:38.919
 person you

00:26:38.919 --> 00:26:39.539
 feel most

00:26:39.539 --> 00:26:40.279
 different from

00:26:40.279 --> 00:26:41.699
 at church,

00:26:42.759 --> 00:26:43.539
 you are one

00:26:43.539 --> 00:26:44.199
 with them.

00:26:45.220 --> 00:26:46.059
 Because Jesus'

00:26:46.259 --> 00:26:46.720
 prayer has been

00:26:46.720 --> 00:26:47.019
 answered.

00:26:48.019 --> 00:26:48.740
 Because the

00:26:48.740 --> 00:26:49.119
 Spirit has

00:26:49.119 --> 00:26:49.419
 been poured

00:26:49.419 --> 00:26:50.779
 out on us.

00:26:51.639 --> 00:26:52.659
 So I have

00:26:52.659 --> 00:26:53.179
 brothers and

00:26:53.179 --> 00:26:53.899
 sisters who

00:26:53.899 --> 00:26:54.379
 are decades

00:26:54.379 --> 00:26:55.159
 older and

00:26:55.159 --> 00:26:55.819
 decades younger,

00:26:56.919 --> 00:26:57.359
 who have

00:26:57.359 --> 00:26:57.919
 lighter skin

00:26:57.919 --> 00:26:58.319
 or darker

00:26:58.319 --> 00:26:58.759
 skin than

00:26:58.759 --> 00:26:59.039
 me,

00:27:00.599 --> 00:27:01.000
 Tory,

00:27:01.220 --> 00:27:01.500
 Labour,

00:27:02.059 --> 00:27:02.480
 Lib Dem,

00:27:02.799 --> 00:27:03.240
 UKIP,

00:27:04.179 --> 00:27:05.099
 Brexiteers,

00:27:05.199 --> 00:27:05.779
 Remainers,

00:27:06.720 --> 00:27:07.279
 Baptists and

00:27:07.279 --> 00:27:08.039
 Pentecostals,

00:27:08.879 --> 00:27:09.220
 people who

00:27:09.220 --> 00:27:09.559
 are richer,

00:27:09.759 --> 00:27:10.099
 poorer than

00:27:10.099 --> 00:27:10.399
 me,

00:27:11.099 --> 00:27:12.559
 because we

00:27:12.559 --> 00:27:13.139
 all have the

00:27:13.139 --> 00:27:13.759
 same baptism.

00:27:15.299 --> 00:27:16.000
 We all

00:27:16.000 --> 00:27:17.179
 eat bread

00:27:17.179 --> 00:27:17.579
 and drink

00:27:17.579 --> 00:27:17.919
 wine.

00:27:19.000 --> 00:27:19.399
 We are

00:27:19.399 --> 00:27:19.839
 all the

00:27:19.839 --> 00:27:20.139
 body.

00:27:21.399 --> 00:27:21.859
 We all

00:27:21.859 --> 00:27:22.259
 have the

00:27:22.259 --> 00:27:22.959
 same High

00:27:22.959 --> 00:27:23.379
 Priest,

00:27:24.359 --> 00:27:24.619
 Jesus.

00:27:25.959 --> 00:27:26.519
 And how

00:27:26.519 --> 00:27:26.959
 good it

00:27:26.959 --> 00:27:27.339
 is,

00:27:28.359 --> 00:27:29.399
 how pleasant

00:27:29.399 --> 00:27:29.959
 it is,

00:27:30.959 --> 00:27:31.679
 when brothers

00:27:31.679 --> 00:27:33.220
 dwell together

00:27:33.220 --> 00:27:33.879
 in unity.

00:27:34.059 --> 00:27:34.539
 It is like

00:27:34.539 --> 00:27:35.019
 the precious

00:27:35.019 --> 00:27:35.559
 oil on the

00:27:35.559 --> 00:27:35.839
 head,

00:27:36.679 --> 00:27:37.259
 running down

00:27:37.259 --> 00:27:37.459
 on the

00:27:37.459 --> 00:27:38.379
 beard of

00:27:38.379 --> 00:27:38.619
 Aaron,

00:27:38.759 --> 00:27:39.359
 running down

00:27:39.359 --> 00:27:39.639
 on the

00:27:39.639 --> 00:27:40.179
 collar of

00:27:40.179 --> 00:27:40.919
 his robes.

00:27:40.920 --> 00:27:42.380
 it is

00:27:42.380 --> 00:27:42.700
 like the

00:27:42.700 --> 00:27:42.860
 jewel

00:27:42.860 --> 00:27:43.019
 of

00:27:43.019 --> 00:27:43.340
 Hermon

00:27:43.340 --> 00:27:43.960
 which falls

00:27:43.960 --> 00:27:44.259
 on the

00:27:44.259 --> 00:27:44.560
 mountains

00:27:44.560 --> 00:27:44.820
 of

00:27:44.820 --> 00:27:45.120
 Zion,

00:27:45.539 --> 00:27:46.100
 for there

00:27:46.100 --> 00:27:46.340
 the

00:27:46.340 --> 00:27:46.600
 Lord

00:27:46.600 --> 00:27:46.800
 has

00:27:46.800 --> 00:27:47.180
 commanded

00:27:47.180 --> 00:27:47.400
 the

00:27:47.400 --> 00:27:47.820
 blessing,

00:27:48.660 --> 00:27:49.100
 life

00:27:49.100 --> 00:27:50.300
 forevermore.

00:27:52.880 --> 00:27:53.420
 So if that's

00:27:53.420 --> 00:27:53.880
 what it means,

00:27:53.960 --> 00:27:54.500
 let's think about

00:27:54.500 --> 00:27:55.080
 the adaptations

00:27:55.080 --> 00:27:55.900
 I mentioned.

00:27:57.080 --> 00:27:57.500
 We need to

00:27:57.500 --> 00:27:58.360
 experience the

00:27:58.360 --> 00:27:58.840
 knowledge of

00:27:58.840 --> 00:28:00.019
 Christ in

00:28:00.019 --> 00:28:00.720
 this unity.

00:28:01.779 --> 00:28:02.160
 Let's

00:28:02.160 --> 00:28:02.779
 pursue

00:28:02.779 --> 00:28:04.039
 love,

00:28:04.039 --> 00:28:05.500
 love one

00:28:05.500 --> 00:28:05.880
 another.

00:28:05.880 --> 00:28:06.920
 that is

00:28:06.920 --> 00:28:07.860
 Jesus'

00:28:08.040 --> 00:28:08.940
 great new

00:28:08.940 --> 00:28:09.640
 commandment.

00:28:11.160 --> 00:28:11.740
 Do all

00:28:11.740 --> 00:28:12.040
 that you

00:28:12.040 --> 00:28:12.600
 can to

00:28:12.600 --> 00:28:13.120
 ensure that

00:28:13.120 --> 00:28:13.800
 if fellowship

00:28:13.800 --> 00:28:14.440
 is broken,

00:28:15.520 --> 00:28:16.280
 it's only

00:28:16.280 --> 00:28:16.960
 because the

00:28:16.960 --> 00:28:17.420
 other has

00:28:17.420 --> 00:28:17.960
 walked away

00:28:17.960 --> 00:28:18.300
 from the

00:28:18.300 --> 00:28:18.540
 Lord.

00:28:19.820 --> 00:28:20.380
 Do all

00:28:20.380 --> 00:28:20.760
 you can.

00:28:21.520 --> 00:28:22.160
 You may

00:28:22.160 --> 00:28:22.720
 not be able

00:28:22.720 --> 00:28:23.280
 to restore

00:28:23.280 --> 00:28:24.280
 each broken

00:28:24.280 --> 00:28:24.780
 fellowship.

00:28:25.900 --> 00:28:26.280
 There are

00:28:26.280 --> 00:28:26.720
 people I

00:28:26.720 --> 00:28:27.180
 know who are

00:28:27.180 --> 00:28:27.520
 my brothers

00:28:27.520 --> 00:28:27.980
 and sisters

00:28:27.980 --> 00:28:28.600
 in Christ,

00:28:29.560 --> 00:28:29.980
 who if I

00:28:29.980 --> 00:28:30.220
 were to

00:28:30.220 --> 00:28:30.780
 contact them,

00:28:30.820 --> 00:28:31.120
 I know

00:28:31.120 --> 00:28:31.500
 they wouldn't

00:28:31.500 --> 00:28:31.960
 respond.

00:28:33.260 --> 00:28:33.680
 That's why

00:28:33.680 --> 00:28:34.140
 it's told

00:28:34.140 --> 00:28:34.900
 later in

00:28:34.900 --> 00:28:35.320
 the Bible,

00:28:35.319 --> 00:28:36.139
 do all

00:28:36.139 --> 00:28:36.679
 you can

00:28:36.679 --> 00:28:37.279
 to live

00:28:37.279 --> 00:28:37.679
 at peace

00:28:37.679 --> 00:28:38.439
 with others.

00:28:40.980 --> 00:28:41.399
 So do

00:28:41.399 --> 00:28:41.859
 all that

00:28:41.859 --> 00:28:42.339
 you can

00:28:42.339 --> 00:28:42.720
 to ensure

00:28:42.720 --> 00:28:43.099
 that if

00:28:43.099 --> 00:28:43.339
 it's

00:28:43.339 --> 00:28:43.599
 broken,

00:28:43.720 --> 00:28:43.980
 it's only

00:28:43.980 --> 00:28:44.460
 because they

00:28:44.460 --> 00:28:46.659
 walked away.

00:28:48.779 --> 00:28:49.480
 So to

00:28:49.480 --> 00:28:50.099
 experience the

00:28:50.099 --> 00:28:50.639
 knowledge of

00:28:50.639 --> 00:28:51.259
 Christ in

00:28:51.259 --> 00:28:51.700
 this unity,

00:28:51.839 --> 00:28:52.899
 enjoy Christ

00:28:52.899 --> 00:28:54.200
 himself in

00:28:54.200 --> 00:28:54.799
 this unity.

00:28:55.759 --> 00:28:56.279
 Remember,

00:28:56.439 --> 00:28:57.039
 each time you

00:28:57.039 --> 00:28:57.639
 come together,

00:28:58.119 --> 00:28:58.859
 who it is

00:28:58.859 --> 00:28:59.299
 who brings

00:28:59.299 --> 00:28:59.819
 you together.

00:29:01.039 --> 00:29:01.619
 We don't

00:29:01.619 --> 00:29:02.179
 come alone,

00:29:02.720 --> 00:29:03.099
 we don't

00:29:03.099 --> 00:29:03.559
 come because

00:29:03.559 --> 00:29:04.220
 we decided

00:29:04.220 --> 00:29:04.679
 it's a good

00:29:04.679 --> 00:29:05.099
 idea to

00:29:05.099 --> 00:29:05.539
 come here.

00:29:06.219 --> 00:29:06.759
 We come

00:29:06.759 --> 00:29:07.500
 because Jesus

00:29:07.500 --> 00:29:08.199
 called us.

00:29:09.819 --> 00:29:10.219
 And finally,

00:29:10.419 --> 00:29:11.480
 display Christ

00:29:11.480 --> 00:29:12.980
 in this unity.

00:29:16.119 --> 00:29:16.799
 It's our

00:29:16.799 --> 00:29:18.359
 love for

00:29:18.359 --> 00:29:18.859
 one another,

00:29:20.219 --> 00:29:21.439
 that it's

00:29:21.439 --> 00:29:21.859
 through our

00:29:21.859 --> 00:29:22.619
 love for

00:29:22.619 --> 00:29:22.939
 one another,

00:29:23.039 --> 00:29:23.379
 that the

00:29:23.379 --> 00:29:23.879
 world will

00:29:23.879 --> 00:29:24.919
 see that

00:29:24.919 --> 00:29:25.599
 we belong

00:29:25.599 --> 00:29:26.379
 to someone

00:29:26.379 --> 00:29:26.759
 special.

00:29:27.419 --> 00:29:27.919
 We belong

00:29:27.919 --> 00:29:28.459
 to Jesus.

00:29:29.819 --> 00:29:30.480
 It's become

00:29:30.480 --> 00:29:31.219
 painfully clear,

00:29:31.279 --> 00:29:31.599
 hasn't it,

00:29:31.599 --> 00:29:32.059
 this week,

00:29:32.139 --> 00:29:33.000
 that we

00:29:33.000 --> 00:29:33.439
 live in a

00:29:33.439 --> 00:29:33.819
 world,

00:29:34.139 --> 00:29:34.879
 and especially

00:29:34.879 --> 00:29:35.439
 a society

00:29:35.439 --> 00:29:35.939
 here,

00:29:36.719 --> 00:29:37.319
 that is very

00:29:37.319 --> 00:29:37.759
 divided.

00:29:38.419 --> 00:29:38.879
 It probably

00:29:38.879 --> 00:29:39.419
 didn't become

00:29:39.419 --> 00:29:40.039
 divided this

00:29:40.039 --> 00:29:40.279
 week,

00:29:40.319 --> 00:29:40.779
 it was probably

00:29:40.779 --> 00:29:41.500
 already pretty

00:29:41.500 --> 00:29:41.899
 divided,

00:29:42.639 --> 00:29:43.219
 but this week

00:29:43.219 --> 00:29:43.679
 we just know

00:29:43.679 --> 00:29:43.879
 it.

00:29:45.259 --> 00:29:46.039
 As I mentioned

00:29:46.039 --> 00:29:46.359
 before,

00:29:46.439 --> 00:29:46.980
 I'm living in

00:29:46.980 --> 00:29:47.359
 America,

00:29:47.819 --> 00:29:48.419
 and see all

00:29:48.419 --> 00:29:49.099
 kinds of

00:29:49.099 --> 00:29:49.459
 horrible

00:29:49.459 --> 00:29:50.219
 divisions over

00:29:50.219 --> 00:29:50.759
 politics.

00:29:51.259 --> 00:29:51.799
 Then I came

00:29:51.799 --> 00:29:52.579
 here and saw

00:29:52.579 --> 00:29:53.359
 divisions over

00:29:53.359 --> 00:29:54.000
 different political

00:29:54.000 --> 00:29:54.480
 questions,

00:29:54.619 --> 00:29:55.039
 and I go to

00:29:55.039 --> 00:29:55.399
 France,

00:29:55.400 --> 00:29:55.860
 and I see

00:29:55.860 --> 00:29:57.100
 all kinds

00:29:57.100 --> 00:29:58.380
 of protests,

00:29:58.740 --> 00:29:59.600
 and people

00:29:59.600 --> 00:30:00.040
 breaking the

00:30:00.040 --> 00:30:00.600
 windows even

00:30:00.600 --> 00:30:00.860
 at the

00:30:00.860 --> 00:30:01.240
 children's

00:30:01.240 --> 00:30:01.600
 hospital,

00:30:01.740 --> 00:30:02.060
 because it

00:30:02.060 --> 00:30:02.420
 happened to

00:30:02.420 --> 00:30:02.720
 be on the

00:30:02.720 --> 00:30:03.120
 streets.

00:30:03.980 --> 00:30:04.440
 We live

00:30:04.440 --> 00:30:05.019
 actually in a

00:30:05.019 --> 00:30:05.660
 very divided

00:30:05.660 --> 00:30:06.200
 society.

00:30:06.360 --> 00:30:06.820
 We think the

00:30:06.820 --> 00:30:07.320
 church is

00:30:07.320 --> 00:30:07.700
 divided.

00:30:08.880 --> 00:30:09.300
 Have a look

00:30:09.300 --> 00:30:09.840
 at the world

00:30:09.840 --> 00:30:10.120
 and how

00:30:10.120 --> 00:30:10.660
 divided the

00:30:10.660 --> 00:30:11.340
 world is.

00:30:13.120 --> 00:30:13.740
 So what an

00:30:13.740 --> 00:30:14.680
 amazing opportunity

00:30:14.680 --> 00:30:16.900
 we have to

00:30:16.900 --> 00:30:17.680
 show the world

00:30:17.680 --> 00:30:18.519
 something different.

00:30:20.360 --> 00:30:21.320
 We have an

00:30:21.320 --> 00:30:22.019
 opportunity to

00:30:22.019 --> 00:30:22.500
 show the

00:30:22.500 --> 00:30:23.900
 world the

00:30:23.900 --> 00:30:24.660
 glory of

00:30:24.660 --> 00:30:25.420
 Jesus Christ.

00:30:27.380 --> 00:30:28.160
 We have an

00:30:28.160 --> 00:30:28.779
 opportunity to

00:30:28.779 --> 00:30:29.400
 show that,

00:30:29.779 --> 00:30:30.600
 yes, this

00:30:30.600 --> 00:30:31.380
 other person

00:30:31.380 --> 00:30:32.560
 voted very

00:30:32.560 --> 00:30:33.220
 differently from

00:30:33.220 --> 00:30:33.779
 me this week

00:30:33.779 --> 00:30:34.519
 and disagrees

00:30:34.519 --> 00:30:36.040
 with me vehemently

00:30:36.040 --> 00:30:37.259
 on the reasons

00:30:37.259 --> 00:30:37.840
 for why we

00:30:37.840 --> 00:30:38.580
 vote one way

00:30:38.580 --> 00:30:39.140
 or the other,

00:30:39.960 --> 00:30:40.560
 but he's my

00:30:40.560 --> 00:30:41.180
 brother in Christ

00:30:41.180 --> 00:30:41.820
 and I love him,

00:30:42.460 --> 00:30:42.980
 and that's more

00:30:42.980 --> 00:30:43.380
 important.

00:30:45.360 --> 00:30:46.259
 Maybe you're not

00:30:46.259 --> 00:30:46.860
 a Christian believer

00:30:46.860 --> 00:30:47.440
 here tonight,

00:30:48.940 --> 00:30:50.140
 and you realise

00:30:50.140 --> 00:30:50.860
 that you're seeing

00:30:50.860 --> 00:30:51.380
 just that.

00:30:51.500 --> 00:30:52.259
 I hope you are

00:30:52.259 --> 00:30:53.560
 seeing just that.

00:30:54.660 --> 00:30:55.600
 I hope you're

00:30:55.600 --> 00:30:56.480
 seeing just how

00:30:56.480 --> 00:30:57.240
 good and pleasant

00:30:57.240 --> 00:30:58.779
 it is for

00:30:58.779 --> 00:30:59.600
 brothers to live

00:30:59.600 --> 00:31:01.060
 together in

00:31:01.060 --> 00:31:02.080
 unity under the

00:31:02.080 --> 00:31:02.880
 rule of Jesus.

00:31:03.700 --> 00:31:04.500
 For this is where

00:31:04.500 --> 00:31:05.259
 God has commanded

00:31:05.259 --> 00:31:06.900
 the blessing of

00:31:06.900 --> 00:31:07.680
 eternal life.

00:31:09.160 --> 00:31:09.980
 And if you want

00:31:09.980 --> 00:31:10.480
 that blessing,

00:31:10.600 --> 00:31:11.240
 all you have to

00:31:11.240 --> 00:31:13.000
 do is turn

00:31:13.000 --> 00:31:14.380
 around, stop

00:31:14.380 --> 00:31:15.259
 walking away from

00:31:15.259 --> 00:31:16.380
 him, which is

00:31:16.380 --> 00:31:17.019
 what you're doing,

00:31:17.960 --> 00:31:18.880
 and trust him.

00:31:20.320 --> 00:31:21.500
 Tell him you want

00:31:21.500 --> 00:31:21.680
 it.

00:31:21.840 --> 00:31:22.700
 Tell him you want

00:31:22.700 --> 00:31:23.660
 him.

00:31:25.680 --> 00:31:26.400
 And as we do

00:31:26.400 --> 00:31:27.240
 this, as we

00:31:27.240 --> 00:31:28.620
 experience and

00:31:28.620 --> 00:31:29.360
 enjoy and

00:31:29.360 --> 00:31:30.120
 display the

00:31:30.120 --> 00:31:30.559
 knowledge of

00:31:30.559 --> 00:31:31.620
 Christ together

00:31:31.620 --> 00:31:34.600
 as one, we

00:31:34.600 --> 00:31:35.340
 can enjoy the

00:31:35.340 --> 00:31:36.720
 certain hope

00:31:36.720 --> 00:31:37.460
 that we have

00:31:37.460 --> 00:31:38.860
 of that day

00:31:38.860 --> 00:31:39.539
 when we will

00:31:39.539 --> 00:31:41.200
 be, and we

00:31:41.200 --> 00:31:42.039
 will fully know

00:31:42.039 --> 00:31:43.440
 the blessing of

00:31:43.440 --> 00:31:44.460
 unity and life

00:31:44.460 --> 00:31:45.799
 forevermore,

00:31:45.920 --> 00:31:46.620
 and the full

00:31:46.620 --> 00:31:47.720
 enjoying of God

00:31:47.720 --> 00:31:49.380
 to all eternity,

00:31:50.720 --> 00:31:51.220
 we'll know that

00:31:51.220 --> 00:31:51.880
 that day is

00:31:51.880 --> 00:31:52.640
 just one day

00:31:52.640 --> 00:31:54.259
 closer for us

00:31:54.259 --> 00:31:55.819
 pilgrims on the

00:31:55.819 --> 00:31:57.279
 Ascent to Zion.

00:31:58.660 --> 00:31:59.319
 Let's pray

00:31:59.319 --> 00:31:59.620
 together.