WEBVTT

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 Luke 24 verse 1, but on the first day of the week at early dawn, they went to the tomb taking the spices they had prepared.

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 And they found the stone rolled away from the tomb.

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 But when they went in, they did not find the body of the Lord Jesus.

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 And while they were perplexed about this, behold, two men stood by them in dazzling apparel.

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 And as they were frightened and bowed their faces to the ground, the men said to them,

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 Why do you seek the living among the dead?

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 He's not here. He's risen.

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 Remember how he told you while he was still in Galilee that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.

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 And they remembered his words.

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 And returning from the tomb, they told all these things to the eleven and to all the rest.

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 Now it was Mary Magdalene and Joanna, Mary the mother of James, and the other women with them who told these things to the apostles.

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 But these words seemed to them an idle tale.

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 And they did not believe them.

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 But Peter rose and ran to the tomb.

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 Stooping and looking in, he saw the linen cloths by themselves.

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 And he went home marveling at what had happened.

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 Amen.

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 As I mentioned last Sunday when we looked at the triumphal entry in Luke 19,

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 we really need to understand Luke's objective in writing the book.

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 And for it to get a good grasp of this text, even a familiar resurrection text like this one.

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 Remember, he didn't seek in writing this to provide a biography of Jesus' life.

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 That's not what the gospels are.

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 They're not really biographies, though they certainly contain biographical information.

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 That's not really the essence of what they are.

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 He didn't write this to entertain us with some amazing stories about Jesus' works

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 or stimulate our minds with some rehearsing of Jesus' teachings either.

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 Now, all of those things happen, but that's not the reason why Luke is writing.

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 Neither is it why Matthew, Mark, and John wrote their gospels either.

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 The New Testament gospels are collections of historical data

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 meant to persuade the reader to trust that Jesus of Nazareth is the Messiah of God,

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 the Son of God, sent from heaven to save us from our sins.

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 That's why he's writing.

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 That's his purpose in writing the book, collecting the material, and arranging it the way that he did.

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 Now, the other New Testament books, particularly Acts and the Epistles,

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 they focus on interpreting the data.

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 But the gospels aren't doing so much interpretation of the data.

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 They're really presenting the historical data

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 in order that the data itself might convince us of the good news of salvation in Jesus.

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 That's what gospel means.

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 It means good news.

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 So they're writing, they're collecting the data,

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 they're describing what happened, they're telling us what happened,

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 they're arranging it in order that they might convince us of good news.

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 And that good news is that salvation has come in the person and the work of Jesus Christ.

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 But as with all information that is meaningful and pertinent,

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 the data needs to be carefully examined.

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 But the problem seems to be that not too many people seem inclined to give it a close examination.

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 One author writing in the mid-20th century said,

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 the Christian ideal has not been tried and found wanting.

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 It has been found difficult and left untried.

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 I think that's pretty helpful for us in understanding our own times.

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 How many people in our lives, how many of us even today,

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 maybe you count yourself a believer in Christ and a believer in the resurrection,

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 but not because you've actually closely examined the evidence that the gospels give us,

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 just because for whatever reason in your life,

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 your parents believe that,

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 or that's just kind of the culture you've come up in,

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 so you've subscribed to the same things that the people around you believe.

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 Now, I'm grateful that you believe the truth of it,

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 but it demands our close examination.

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 Of course, there are many others who would outright deny the things that Christians claim are true of the resurrection of Jesus,

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 not because they've examined the evidence and found that it is lacking,

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 but they just find the concept itself to be difficult,

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 and they refuse to even really try it out.

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 Now, my aim this morning is to examine at least a small portion of the material that Luke gives us,

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 and in these 12 verses,

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 what we find is that Luke is not interpreting the events.

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 He is describing them based on eyewitness testimonies he recorded,

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 and as he does this,

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 the fact that he is giving us a description of events

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 means that he's making an assumption about the reader,

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 the reader in this case being you and me.

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 He's making an assumption,

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 and the assumption is that we are actually interested in sorting these things out.

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 We're actually interested in considering the facts of the story

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 to determine whether or not this whole ordeal is actually valid.

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 And that's the idea that I want to build on this morning in the time that we have together.

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 It's really to ask this question,

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 is the resurrection of Jesus worthy of our consideration?

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 Is it worthy of our consideration?

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 Luke assumes that we think it is.

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 But when I ask that question,

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 whether you're a believer or not,

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 the question really holds true.

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 If you're an unbeliever,

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 I want to convince you that actually,

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 yeah, it is worthy of your consideration.

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 In fact, it actually demands your consideration.

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 But even those of you who are already believers,

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 perhaps you've gotten to a point in your Christian life

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 where you've lost the perspective of joy and hope

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 that rests solely in the resurrection of Jesus.

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 And for you, I also want to say,

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 this is worthy, again, of your consideration.

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 In fact, it demands your consideration day by day.

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 Now, looking at the text,

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 I want to say something of the resurrection's credibility

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 as in a historical event.

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 I want to say something of its essential nature

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 in Christian theology.

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 That is to say that the resurrection matters.

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 And then, of course,

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 I want to say something of its power

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 to compel us to saving faith.

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 Okay, so those are the three categories

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 of consideration for the morning.

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 First thing is this,

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 the resurrection is historically credible.

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 The resurrection of Jesus is historically credible.

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 Look with me again at verses one to five

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 and then verses 10 to 12.

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 But on the first day of the week at early dawn,

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 they went to the tomb,

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 taking the spices they had prepared,

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 and they found the stone rolled away from the tomb.

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 But when they went in,

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 they did not find the body of the Lord Jesus.

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 And while they were perplexed about this,

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 behold, two men stood by them in dazzling apparel.

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 And as they were frightened

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 and bowed their faces to the ground,

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 the men said to them,

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 why do you seek the living among the dead?

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 Now, I want you to skip down to verses 10 to 12.

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 Now, it was Mary Magdalene, Joanna,

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 Mary the mother of James,

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 and the other women with them

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 who told these things to the apostles.

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 But these words seemed to them an idle tale.

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 They did not believe them.

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 But then Peter rose and ran to the tomb,

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 stooping and looking in.

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 He saw the linen cloths by themselves,

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 and he went home marveling at what had happened.

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 The resurrection is historically credible,

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 and there's a few things here

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 that I want to point out to you to prove my case.

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 Now, let me start with it this way.

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 August 16, 1977,

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 Elvis Presley died in his home in Memphis.

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 Multiple physicians examined his body via autopsy

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 to determine the cause of death.

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 Two different morticians prepared his body for burial.

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 His wardrobe manager dressed him.

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 His cosmetologist made him up.

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 His hairstylist colored his hair jet black.

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 And then finally, his family was brought together

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 to view his lifeless body before its internment.

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 But despite all of that testimony,

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 some people bought into a theory

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 called the Graceland hoax,

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 which insisted that Elvis is still alive,

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 that he never died.

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 Now, still, the evidence of his death was so great

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 that the burden of proof,

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 it didn't actually fall on those

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 who were claiming he was dead.

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 The evidence was tremendous

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 in putting forth the probability of Elvis's death.

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 The burden of proof really fell on those

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 who were denying that he was dead

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 and that he was still living,

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 but no such proof was ever actually given.

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 Now, Jesus's resurrection

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 is routinely considered a grand hoax by skeptics,

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 but the sheer amount of evidence

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 for the resurrection is so great

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 that the burden of proof

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 really falls on those who reject it.

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 And like with the Graceland hoax,

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 no such proof has ever actually

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 satisfactorily been provided.

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 And of course, the skeptics try.

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 They've presented many different theories,

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 but ultimately, those theories,

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 when it comes down to it,

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 they actually require more faith to believe

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 than the biblical narrative itself requires

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 to believe in the resurrection.

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 Now, my objective is not to address

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 each of those theories.

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 We've done that before on Easter Sunday,

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 and you can find all those recordings,

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 and we can engage about that later.

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 My purpose is not to address all of them.

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 What I'd actually like to do in these 12 verses

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 is to present just a few of the pieces of evidence

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 that Luke presents

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 that need to be considered.

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 Three types of evidence are here in these verses.

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 First, there is circumstantial evidence.

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 Circumstantial evidence,

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 and we see this with the empty tomb

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 in verses one to three.

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 There is a tomb.

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 Supposedly, Jesus' body was laid in,

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 and it is no longer there.

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 Circumstantial evidence.

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 Now, we have to be careful with this, don't we?

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 Circumstantial evidence.

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 Though it provides the context for certainty,

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 it doesn't actually prove anything.

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 The fact that there's an empty tomb

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 doesn't prove anything.

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 There are all kinds of explanations

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 for an empty tomb

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 that do not involve resurrection,

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 and of course,

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 many possible explanations have been provided.

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 Some of them certainly more rational than others.

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 Some have said,

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 well, they just went to the wrong tomb

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 on that Sunday morning.

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 Well, if they went to the wrong tomb,

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 then so did the angels go to the wrong tomb.

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 So did the Roman soldiers go to the wrong tomb.

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 So did Joseph of Arimathea,

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 whose tomb it actually belonged to.

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 It just doesn't hold water, right?

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 But that's one of the more ridiculous notions.

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 Others are a little more worthy

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 of our consideration

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 and of our thoughts for sure.

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 But the point is

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 that the empty tomb itself

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 doesn't actually prove anything,

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 but it is circumstantial evidence

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 that we must take into consideration.

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 Now, those who actually saw the empty tomb

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 being even Jesus' closest friends and followers

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 never even considered the possibility

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 of a resurrection

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 based on the fact that the tomb was empty.

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 That just wasn't in their thoughts at all.

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 These women, they go to the tomb,

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 they don't assume that,

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 oh, he must have risen from the dead.

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 That's the furthest thing from their minds.

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 Peter doesn't do that either.

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 Peter runs to the tomb in verse 12,

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 and he marvels,

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 but the marveling of Peter in this moment

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 is not a marveling of faith.

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 It is a marveling of confusion.

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 Confusion, perplexing disbelief

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 is what dominates Luke's account

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 of the resurrection here,

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 at least in terms of those who saw the empty tomb.

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 Now, John's gospel fills us in

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 a little bit more on the details,

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 at least as it relates to Mary Magdalene.

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 Mary was the first one to the tomb,

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 and when she finds that it's empty,

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 her first assumption

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 is not that Jesus rose from the dead.

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 Her first assumption

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 is that somebody stole his body,

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 and she immediately leaves

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 to go and tell somebody

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 they've stolen the body of the Lord.

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 Later, she returns to the empty tomb,

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 and the Lord himself encounters her.

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 But in that moment,

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 at least in the initial moment

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 of the encounter,

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 she was so convinced

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 that someone had stolen

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 the body of the Lord

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 that she didn't even recognize

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 that it was the Lord himself

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 standing before her.

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 Now, my point is

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 that the empty tomb,

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 in and of itself,

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 it doesn't actually mean anything,

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 and yet,

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 it is still a necessary piece of evidence

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 because it provides the context

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 in which a resurrection

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 is one possibility.

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 So, this notion

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 that Christians are claiming

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 a resurrection

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 merely because

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 there is an empty tomb

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 that they suppose

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 at one point,

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 Jesus was laid in,

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 his lifeless body was laid in,

00:14:45.199 --> 00:14:46.039
 well, no,

00:14:46.179 --> 00:14:47.039
 that's not what Christians

00:14:47.039 --> 00:14:47.939
 are saying at all.

00:14:48.559 --> 00:14:49.279
 We recognize

00:14:49.279 --> 00:14:50.639
 that the tomb being empty

00:14:50.639 --> 00:14:51.299
 in and of itself

00:14:51.299 --> 00:14:52.699
 doesn't actually mean anything,

00:14:53.039 --> 00:14:55.079
 but it does provide the context.

00:14:57.419 --> 00:14:59.360
 If the tomb is not empty,

00:14:59.799 --> 00:15:01.579
 then the Lord isn't risen.

00:15:02.959 --> 00:15:03.879
 Provides the context.

00:15:04.019 --> 00:15:04.740
 Now, whether you believe

00:15:04.740 --> 00:15:05.779
 the Bible or not,

00:15:06.100 --> 00:15:07.279
 you're going to have to answer

00:15:07.279 --> 00:15:08.620
 the circumstantial evidence.

00:15:08.699 --> 00:15:09.339
 You have to provide

00:15:09.339 --> 00:15:10.259
 a solution for that.

00:15:11.000 --> 00:15:11.879
 Maybe your solution

00:15:11.879 --> 00:15:12.220
 is, well,

00:15:12.240 --> 00:15:13.299
 just somebody stole it.

00:15:13.360 --> 00:15:14.539
 Maybe Mary was right,

00:15:14.740 --> 00:15:15.459
 but you're going to have to deal

00:15:15.459 --> 00:15:16.240
 with some other pieces

00:15:16.240 --> 00:15:16.779
 of evidence

00:15:16.779 --> 00:15:18.019
 that seem to contradict that.

00:15:18.680 --> 00:15:19.440
 There's lots of things

00:15:19.440 --> 00:15:19.879
 you might say,

00:15:19.940 --> 00:15:20.560
 but you've got to deal

00:15:20.560 --> 00:15:21.039
 with the fact

00:15:21.039 --> 00:15:21.500
 that the tomb

00:15:21.500 --> 00:15:22.379
 was actually empty.

00:15:23.039 --> 00:15:23.759
 Circumstantial evidence.

00:15:24.240 --> 00:15:25.639
 The second type of evidence here

00:15:25.639 --> 00:15:28.080
 is supernatural evidence.

00:15:29.480 --> 00:15:30.440
 Supernatural evidence.

00:15:31.080 --> 00:15:31.879
 This is seen

00:15:31.879 --> 00:15:34.620
 in the heavenly messengers,

00:15:34.879 --> 00:15:35.480
 the angels,

00:15:35.980 --> 00:15:37.600
 who appear to the women

00:15:37.600 --> 00:15:40.139
 in verses four and five.

00:15:41.279 --> 00:15:43.180
 Now, a naturalist

00:15:43.179 --> 00:15:45.399
 will dismiss this evidence

00:15:45.399 --> 00:15:46.319
 on principle

00:15:46.319 --> 00:15:49.799
 because the naturalist worldview

00:15:49.799 --> 00:15:51.139
 doesn't allow

00:15:51.139 --> 00:15:53.319
 for anything supernatural at all.

00:15:54.899 --> 00:15:55.799
 But, of course,

00:15:55.959 --> 00:15:57.319
 the burden of proof

00:15:57.319 --> 00:15:59.379
 rests on the naturalist

00:15:59.379 --> 00:16:01.219
 because there is

00:16:01.219 --> 00:16:02.759
 so much evidence

00:16:02.759 --> 00:16:05.819
 contrary to his basic principle

00:16:05.819 --> 00:16:07.339
 of naturalism

00:16:07.339 --> 00:16:08.259
 that all things

00:16:08.259 --> 00:16:09.500
 are only what can be observed,

00:16:09.620 --> 00:16:10.479
 that there is no

00:16:10.479 --> 00:16:12.339
 supernatural occurrences

00:16:12.340 --> 00:16:13.200
 that ever happen

00:16:13.200 --> 00:16:14.040
 or have ever happened.

00:16:15.200 --> 00:16:16.320
 There's so much evidence

00:16:16.320 --> 00:16:17.300
 to the contrary of that,

00:16:17.399 --> 00:16:18.820
 not only within Christianity,

00:16:19.220 --> 00:16:20.700
 but across cultural

00:16:20.700 --> 00:16:22.160
 and religious divides.

00:16:22.280 --> 00:16:23.019
 It's just there.

00:16:23.680 --> 00:16:24.780
 I read an article this morning

00:16:24.780 --> 00:16:25.600
 in the New York Times.

00:16:25.740 --> 00:16:27.200
 They were running an ad

00:16:27.200 --> 00:16:27.940
 on some research

00:16:27.940 --> 00:16:29.000
 or an article

00:16:29.000 --> 00:16:29.660
 on some research

00:16:29.660 --> 00:16:30.080
 they've done

00:16:30.080 --> 00:16:31.759
 on spirituality

00:16:31.759 --> 00:16:33.040
 in the United States

00:16:33.040 --> 00:16:33.879
 over the last year.

00:16:34.379 --> 00:16:35.720
 And the article said,

00:16:35.820 --> 00:16:36.759
 this is not in relationship

00:16:36.759 --> 00:16:37.400
 to Christianity,

00:16:37.860 --> 00:16:38.600
 the article said

00:16:38.600 --> 00:16:41.000
 92% of Americans

00:16:41.000 --> 00:16:43.360
 now have an understanding,

00:16:43.500 --> 00:16:44.240
 a worldview

00:16:44.240 --> 00:16:45.639
 that acknowledges

00:16:45.639 --> 00:16:47.860
 that supernatural things happen.

00:16:49.019 --> 00:16:49.460
 Now, again,

00:16:49.539 --> 00:16:50.679
 that's not just about Christianity.

00:16:50.799 --> 00:16:51.840
 It's not saying 92%

00:16:51.840 --> 00:16:53.240
 of Americans are Christians.

00:16:53.340 --> 00:16:54.299
 It is far from that.

00:16:54.519 --> 00:16:55.279
 It is just saying

00:16:55.279 --> 00:16:56.460
 that most people,

00:16:56.639 --> 00:16:58.240
 the vast majority of people,

00:16:58.500 --> 00:16:59.659
 do not follow

00:16:59.659 --> 00:17:00.779
 that line of thinking

00:17:00.779 --> 00:17:01.700
 that the naturalist,

00:17:01.779 --> 00:17:02.539
 the secularist,

00:17:02.679 --> 00:17:04.740
 secularist follows anymore.

00:17:04.740 --> 00:17:07.779
 So, given the probability,

00:17:08.180 --> 00:17:08.440
 then,

00:17:08.559 --> 00:17:10.579
 of supernatural occurrences,

00:17:11.380 --> 00:17:12.680
 the presence

00:17:12.680 --> 00:17:14.500
 of heavenly messengers

00:17:14.500 --> 00:17:15.599
 at the tomb

00:17:15.599 --> 00:17:17.259
 actually makes

00:17:17.259 --> 00:17:18.120
 a lot of sense,

00:17:18.180 --> 00:17:18.620
 doesn't it?

00:17:20.700 --> 00:17:23.059
 God regularly uses angels

00:17:23.059 --> 00:17:24.519
 to accomplish His purposes

00:17:24.519 --> 00:17:25.200
 in the Scriptures.

00:17:26.200 --> 00:17:26.839
 In Luke,

00:17:27.680 --> 00:17:28.920
 angels are often seen

00:17:28.920 --> 00:17:29.880
 as messengers

00:17:29.880 --> 00:17:33.000
 specifically at Jesus' birth,

00:17:33.000 --> 00:17:34.259
 resurrection,

00:17:34.920 --> 00:17:35.779
 and ascension.

00:17:37.420 --> 00:17:39.220
 This kind of explanation

00:17:39.220 --> 00:17:40.279
 that they give

00:17:40.279 --> 00:17:41.220
 to the women here,

00:17:42.220 --> 00:17:43.400
 this explanation

00:17:43.400 --> 00:17:44.740
 of the empty tomb

00:17:44.740 --> 00:17:45.599
 of resurrection,

00:17:46.180 --> 00:17:48.039
 had to come

00:17:48.039 --> 00:17:49.500
 from a divine source

00:17:49.500 --> 00:17:50.900
 to strengthen

00:17:50.900 --> 00:17:51.700
 its credibility.

00:17:53.440 --> 00:17:56.880
 A purely human explanation

00:17:56.880 --> 00:17:59.559
 would not have sufficed

00:17:59.559 --> 00:18:01.519
 if it was a purely

00:18:01.519 --> 00:18:02.919
 human messenger

00:18:02.919 --> 00:18:04.119
 standing at the tomb

00:18:04.119 --> 00:18:04.940
 telling the women,

00:18:05.960 --> 00:18:06.919
 He is not here,

00:18:07.279 --> 00:18:08.240
 He has risen,

00:18:09.179 --> 00:18:11.059
 who would have believed that?

00:18:11.500 --> 00:18:12.220
 It's actually

00:18:12.220 --> 00:18:13.659
 the supernatural evidence

00:18:13.659 --> 00:18:14.399
 itself

00:18:14.399 --> 00:18:15.859
 that doesn't diminish

00:18:15.859 --> 00:18:16.619
 the credibility

00:18:16.619 --> 00:18:17.359
 of the resurrection.

00:18:17.599 --> 00:18:18.859
 It actually increases

00:18:18.859 --> 00:18:20.220
 the probability

00:18:20.220 --> 00:18:22.099
 of the resurrection.

00:18:22.940 --> 00:18:24.799
 It increases its plausibility.

00:18:25.039 --> 00:18:25.819
 It doesn't diminish it.

00:18:26.259 --> 00:18:26.740
 So, we've got

00:18:26.740 --> 00:18:27.980
 circumstantial evidence.

00:18:28.700 --> 00:18:29.519
 There's an empty tomb.

00:18:29.559 --> 00:18:30.099
 We have to deal

00:18:30.099 --> 00:18:30.740
 with that, right?

00:18:30.839 --> 00:18:31.859
 There's a lot of explanations

00:18:31.859 --> 00:18:32.379
 potentially,

00:18:32.559 --> 00:18:33.099
 but we have to deal

00:18:33.099 --> 00:18:33.399
 with it.

00:18:34.279 --> 00:18:35.519
 There's supernatural evidence

00:18:35.519 --> 00:18:36.220
 that we're going to build

00:18:36.220 --> 00:18:36.980
 on top of that.

00:18:37.440 --> 00:18:38.319
 Well, there's a lot

00:18:38.319 --> 00:18:38.859
 of stories here.

00:18:38.940 --> 00:18:39.740
 There's a lot of accounts

00:18:39.740 --> 00:18:40.279
 that are saying

00:18:40.279 --> 00:18:40.819
 that there were

00:18:40.819 --> 00:18:41.779
 these heavenly messengers.

00:18:41.980 --> 00:18:42.419
 This was kind of

00:18:42.419 --> 00:18:43.039
 a unique moment.

00:18:43.240 --> 00:18:43.879
 They're the ones

00:18:43.879 --> 00:18:45.039
 who interpret

00:18:45.039 --> 00:18:46.879
 the empty tomb

00:18:46.879 --> 00:18:47.460
 for the women.

00:18:48.379 --> 00:18:49.799
 But the strongest evidence

00:18:49.799 --> 00:18:51.079
 is the third type.

00:18:51.799 --> 00:18:53.319
 It's eyewitness testimony.

00:18:54.159 --> 00:18:55.200
 It's eyewitness testimony.

00:18:56.319 --> 00:18:56.799
 And of course,

00:18:56.879 --> 00:18:57.799
 the eyewitness testimony

00:18:57.799 --> 00:18:58.639
 in these verses

00:18:58.639 --> 00:19:01.319
 is the group of women

00:19:01.319 --> 00:19:03.440
 who have gone to the tomb.

00:19:05.119 --> 00:19:07.139
 Now, we'd be foolish

00:19:07.139 --> 00:19:08.940
 to say that eyewitness testimony

00:19:08.940 --> 00:19:09.779
 is inerrant.

00:19:10.339 --> 00:19:10.879
 It isn't.

00:19:11.599 --> 00:19:12.259
 Keith's a lawyer.

00:19:12.399 --> 00:19:12.960
 He'll tell you

00:19:12.960 --> 00:19:13.839
 just because somebody

00:19:13.839 --> 00:19:15.039
 says they saw something

00:19:15.039 --> 00:19:16.579
 doesn't necessarily mean

00:19:16.579 --> 00:19:17.700
 that they really did see

00:19:17.700 --> 00:19:18.720
 what they think they saw.

00:19:19.379 --> 00:19:20.559
 I understand that.

00:19:21.299 --> 00:19:22.740
 Yet, it's still

00:19:22.740 --> 00:19:24.240
 a very powerful form

00:19:24.240 --> 00:19:25.339
 of proof, isn't it?

00:19:25.339 --> 00:19:28.039
 There were literally

00:19:28.039 --> 00:19:30.919
 hundreds of eyewitnesses

00:19:30.919 --> 00:19:32.299
 of the resurrected Christ

00:19:32.299 --> 00:19:34.059
 who at the time

00:19:34.059 --> 00:19:35.119
 the Gospels were written,

00:19:35.599 --> 00:19:36.099
 at the time

00:19:36.099 --> 00:19:37.159
 the New Testament epistles

00:19:37.159 --> 00:19:37.720
 were written,

00:19:38.199 --> 00:19:39.079
 could have taken

00:19:39.079 --> 00:19:39.959
 that material

00:19:39.959 --> 00:19:41.279
 and found

00:19:41.279 --> 00:19:44.439
 more than 500 witnesses

00:19:44.439 --> 00:19:44.339
!

00:19:44.339 --> 00:19:46.319
 and asked them

00:19:46.319 --> 00:19:47.039
 to cooperate

00:19:47.039 --> 00:19:47.859
 their accounts

00:19:47.859 --> 00:19:49.339
 of actually seeing

00:19:49.339 --> 00:19:50.539
 the resurrected Christ.

00:19:50.539 --> 00:19:54.119
 they're plentiful.

00:19:55.379 --> 00:19:56.500
 The very purpose

00:19:56.500 --> 00:19:57.299
 of the apostles,

00:19:57.500 --> 00:19:58.099
 their mission

00:19:58.099 --> 00:20:00.039
 was to give witness

00:20:00.039 --> 00:20:01.500
 to Jesus' resurrection.

00:20:01.980 --> 00:20:02.460
 However,

00:20:03.200 --> 00:20:04.440
 to establish

00:20:04.440 --> 00:20:05.799
 the strongest

00:20:05.799 --> 00:20:07.859
 possible credibility

00:20:07.859 --> 00:20:08.839
 for the reliability

00:20:08.839 --> 00:20:09.759
 of the resurrection,

00:20:10.259 --> 00:20:11.539
 it was essential

00:20:11.539 --> 00:20:13.960
 that it be this group

00:20:13.960 --> 00:20:14.720
 of women

00:20:14.720 --> 00:20:17.059
 who were the first witnesses

00:20:17.059 --> 00:20:19.319
 of the resurrected Lord.

00:20:19.639 --> 00:20:20.059
 Essential.

00:20:20.539 --> 00:20:21.940
 Let me explain.

00:20:23.180 --> 00:20:24.019
 On one hand,

00:20:24.759 --> 00:20:25.659
 that these women

00:20:25.659 --> 00:20:26.559
 are recorded

00:20:26.559 --> 00:20:27.879
 as the first witnesses

00:20:27.879 --> 00:20:28.759
 of the resurrection

00:20:28.759 --> 00:20:30.139
 actually pushes

00:20:30.139 --> 00:20:31.480
 against the notion

00:20:31.480 --> 00:20:33.339
 that this was a hoax

00:20:33.339 --> 00:20:35.039
 perpetrated

00:20:35.039 --> 00:20:36.859
 by Jesus' disciples.

00:20:37.440 --> 00:20:38.039
 And here's why

00:20:38.039 --> 00:20:38.720
 we say that.

00:20:39.440 --> 00:20:40.680
 It is irrefutable

00:20:40.680 --> 00:20:42.259
 that the culture

00:20:42.259 --> 00:20:43.279
 in which they lived

00:20:43.279 --> 00:20:44.839
 generally viewed women

00:20:44.839 --> 00:20:47.180
 as inferior to

00:20:47.180 --> 00:20:49.200
 and less reliable

00:20:49.200 --> 00:20:50.379
 than men.

00:20:50.539 --> 00:20:51.940
 Now,

00:20:51.980 --> 00:20:52.559
 that's not to say

00:20:52.559 --> 00:20:53.339
 anything of what

00:20:53.339 --> 00:20:54.619
 the disciples believed.

00:20:54.759 --> 00:20:55.339
 It's what their

00:20:55.339 --> 00:20:56.960
 cultural culture

00:20:56.960 --> 00:20:58.180
 generally thought.

00:20:58.299 --> 00:20:59.659
 It's how they lived

00:20:59.659 --> 00:21:00.299
 and believed.

00:21:01.299 --> 00:21:01.519
 Now,

00:21:01.579 --> 00:21:02.399
 if the disciples

00:21:02.399 --> 00:21:04.240
 desired to fabricate

00:21:04.240 --> 00:21:05.039
 a hoax

00:21:05.039 --> 00:21:06.259
 that people

00:21:06.259 --> 00:21:07.639
 would readily believe

00:21:07.639 --> 00:21:09.220
 in their culture,

00:21:09.759 --> 00:21:11.659
 it is doubtful,

00:21:12.200 --> 00:21:13.119
 highly unlikely,

00:21:13.599 --> 00:21:14.599
 that they would have

00:21:14.599 --> 00:21:15.399
 used women

00:21:15.399 --> 00:21:17.460
 as their key witnesses.

00:21:17.460 --> 00:21:17.640
 witnesses.

00:21:18.480 --> 00:21:19.240
 That's an important

00:21:19.240 --> 00:21:20.340
 piece for us

00:21:20.340 --> 00:21:21.000
 to tuck into

00:21:21.000 --> 00:21:22.259
 our pocket there.

00:21:23.220 --> 00:21:24.000
 But the strength

00:21:24.000 --> 00:21:24.720
 of this evidence

00:21:24.720 --> 00:21:25.920
 is far greater

00:21:25.920 --> 00:21:26.380
 than that.

00:21:27.920 --> 00:21:28.740
 Had anyone

00:21:28.740 --> 00:21:29.860
 other than these

00:21:29.860 --> 00:21:30.640
 women been the

00:21:30.640 --> 00:21:31.519
 first to the tomb,

00:21:32.180 --> 00:21:33.100
 the evidence

00:21:33.100 --> 00:21:33.740
 would have been

00:21:33.740 --> 00:21:34.740
 insufficient

00:21:34.740 --> 00:21:36.460
 according to

00:21:36.460 --> 00:21:37.440
 their own customs.

00:21:37.440 --> 00:21:40.279
 A matter

00:21:40.279 --> 00:21:41.340
 could not be

00:21:41.340 --> 00:21:41.980
 established

00:21:41.980 --> 00:21:43.460
 without at least

00:21:43.460 --> 00:21:44.180
 two or three

00:21:44.180 --> 00:21:44.660
 witnesses

00:21:44.660 --> 00:21:45.720
 to corroborate

00:21:45.720 --> 00:21:46.220
 the account.

00:21:46.500 --> 00:21:47.480
 That was the law.

00:21:48.220 --> 00:21:49.100
 It had been the law

00:21:49.100 --> 00:21:49.980
 for a long time

00:21:49.980 --> 00:21:50.460
 in Israel

00:21:50.460 --> 00:21:51.820
 and it was

00:21:51.820 --> 00:21:52.680
 a law

00:21:52.680 --> 00:21:53.440
 even among

00:21:53.440 --> 00:21:54.519
 Rome to some

00:21:54.519 --> 00:21:55.059
 extent.

00:21:56.340 --> 00:21:57.420
 Because of the

00:21:57.420 --> 00:21:58.420
 faithfulness

00:21:58.420 --> 00:21:59.720
 of these women,

00:22:00.019 --> 00:22:00.720
 because of their

00:22:00.720 --> 00:22:01.360
 loyalty

00:22:01.360 --> 00:22:02.400
 to Jesus,

00:22:02.840 --> 00:22:03.920
 that in this case

00:22:03.920 --> 00:22:04.900
 exceeded the

00:22:04.900 --> 00:22:05.420
 disciples,

00:22:07.000 --> 00:22:07.800
 exceeded the

00:22:07.800 --> 00:22:08.120
 men,

00:22:09.500 --> 00:22:10.380
 because their

00:22:10.380 --> 00:22:11.259
 love for the

00:22:11.259 --> 00:22:11.600
 Lord,

00:22:12.560 --> 00:22:13.320
 there is an

00:22:13.320 --> 00:22:14.380
 unbroken

00:22:14.380 --> 00:22:15.640
 chain of

00:22:15.640 --> 00:22:16.140
 evidence

00:22:16.140 --> 00:22:17.000
 regarding the

00:22:17.000 --> 00:22:18.100
 details of

00:22:18.100 --> 00:22:19.220
 Jesus' death

00:22:19.220 --> 00:22:19.620
 and his

00:22:19.620 --> 00:22:20.500
 crucifixion,

00:22:20.920 --> 00:22:22.019
 his burial

00:22:22.019 --> 00:22:22.960
 in Joseph of

00:22:22.960 --> 00:22:23.940
 Arimathea's tomb,

00:22:24.519 --> 00:22:25.580
 and in his

00:22:25.580 --> 00:22:26.220
 resurrection

00:22:26.220 --> 00:22:27.540
 on the third

00:22:27.540 --> 00:22:27.880
 day.

00:22:29.120 --> 00:22:30.519
 Only one

00:22:30.519 --> 00:22:31.540
 of the disciples

00:22:31.540 --> 00:22:32.300
 was present

00:22:32.300 --> 00:22:32.820
 for Jesus'

00:22:33.060 --> 00:22:33.740
 crucifixion.

00:22:33.740 --> 00:22:35.440
 This group

00:22:35.440 --> 00:22:35.839
 of women

00:22:35.839 --> 00:22:36.160
 though,

00:22:36.839 --> 00:22:37.480
 they were

00:22:37.480 --> 00:22:37.880
 there.

00:22:39.220 --> 00:22:39.559
 Look at

00:22:39.559 --> 00:22:40.319
 chapter 23

00:22:40.319 --> 00:22:41.160
 verse 49.

00:22:42.940 --> 00:22:43.259
 And all

00:22:43.259 --> 00:22:44.099
 his acquaintances

00:22:44.099 --> 00:22:44.700
 and the women

00:22:44.700 --> 00:22:45.019
 who had

00:22:45.019 --> 00:22:45.599
 followed him

00:22:45.599 --> 00:22:46.420
 from Galilee

00:22:46.420 --> 00:22:48.059
 stood at a

00:22:48.059 --> 00:22:48.579
 distance

00:22:48.579 --> 00:22:50.099
 watching these

00:22:50.099 --> 00:22:50.579
 things.

00:22:51.000 --> 00:22:51.539
 Watching what

00:22:51.539 --> 00:22:51.940
 things?

00:22:52.680 --> 00:22:53.539
 The crucifixion.

00:22:54.180 --> 00:22:54.660
 They saw

00:22:54.660 --> 00:22:55.380
 his death.

00:22:55.920 --> 00:22:56.359
 They saw

00:22:56.359 --> 00:22:57.079
 the spear

00:22:57.079 --> 00:22:58.299
 plunge into

00:22:58.299 --> 00:22:59.039
 his side.

00:22:59.720 --> 00:23:00.599
 They heard

00:23:00.599 --> 00:23:01.460
 his words.

00:23:01.460 --> 00:23:03.340
 They watched

00:23:03.340 --> 00:23:04.039
 him suffer.

00:23:05.420 --> 00:23:06.039
 They watched

00:23:06.039 --> 00:23:07.180
 him die.

00:23:08.200 --> 00:23:09.079
 Only John

00:23:09.079 --> 00:23:10.700
 was present

00:23:10.700 --> 00:23:11.120
 among the

00:23:11.120 --> 00:23:11.559
 disciples.

00:23:12.440 --> 00:23:13.000
 John's

00:23:13.000 --> 00:23:13.680
 testimony

00:23:13.680 --> 00:23:14.579
 on its own

00:23:14.579 --> 00:23:15.039
 would not

00:23:15.039 --> 00:23:15.299
 have been

00:23:15.299 --> 00:23:16.660
 enough to

00:23:16.660 --> 00:23:17.380
 establish the

00:23:17.380 --> 00:23:17.720
 chain of

00:23:17.720 --> 00:23:18.019
 evidence,

00:23:18.120 --> 00:23:18.380
 but this

00:23:18.380 --> 00:23:18.700
 group of

00:23:18.700 --> 00:23:18.880
 women,

00:23:19.000 --> 00:23:19.120
 they were

00:23:19.120 --> 00:23:19.400
 there.

00:23:20.519 --> 00:23:20.840
 Multiple

00:23:20.840 --> 00:23:21.279
 witnesses.

00:23:23.200 --> 00:23:23.740
 None of

00:23:23.740 --> 00:23:24.259
 the disciples

00:23:24.259 --> 00:23:24.980
 were present

00:23:24.980 --> 00:23:26.380
 when Jesus'

00:23:26.640 --> 00:23:27.279
 body was

00:23:27.279 --> 00:23:27.840
 removed from

00:23:27.840 --> 00:23:28.380
 the cross

00:23:28.380 --> 00:23:28.880
 and laid

00:23:28.880 --> 00:23:29.579
 in Joseph's

00:23:29.579 --> 00:23:29.880
 tomb.

00:23:29.880 --> 00:23:32.040
 But these

00:23:32.040 --> 00:23:32.460
 women were

00:23:32.460 --> 00:23:32.800
 there.

00:23:33.760 --> 00:23:34.120
 Again,

00:23:34.260 --> 00:23:35.040
 chapter 23,

00:23:35.720 --> 00:23:36.620
 verse 55.

00:23:37.880 --> 00:23:38.300
 The women

00:23:38.300 --> 00:23:38.660
 who had

00:23:38.660 --> 00:23:39.100
 come with

00:23:39.100 --> 00:23:39.500
 him from

00:23:39.500 --> 00:23:39.960
 Galilee

00:23:39.960 --> 00:23:40.740
 followed

00:23:40.740 --> 00:23:41.840
 Joseph of

00:23:41.840 --> 00:23:42.320
 Arimathea

00:23:42.320 --> 00:23:43.360
 and they

00:23:43.360 --> 00:23:44.020
 saw the

00:23:44.020 --> 00:23:44.380
 tomb.

00:23:45.160 --> 00:23:45.840
 They saw

00:23:45.840 --> 00:23:46.760
 how his

00:23:46.760 --> 00:23:47.260
 body was

00:23:47.260 --> 00:23:48.320
 laid and

00:23:48.320 --> 00:23:49.280
 after seeing

00:23:49.280 --> 00:23:49.760
 it all,

00:23:50.500 --> 00:23:51.380
 they returned

00:23:51.380 --> 00:23:52.300
 and prepared

00:23:52.300 --> 00:23:52.880
 the spices

00:23:52.880 --> 00:23:53.640
 and ointments.

00:23:54.100 --> 00:23:54.340
 Now Luke

00:23:54.340 --> 00:23:54.900
 doesn't mention

00:23:54.900 --> 00:23:55.260
 it in that

00:23:55.260 --> 00:23:55.460
 verse,

00:23:55.560 --> 00:23:55.780
 but they

00:23:55.780 --> 00:23:56.260
 must have

00:23:56.260 --> 00:23:56.900
 saw a

00:23:56.900 --> 00:23:57.700
 massive stone

00:23:57.700 --> 00:23:58.480
 rolled into

00:23:58.480 --> 00:23:59.520
 place because

00:23:59.519 --> 00:23:59.960
 we know

00:23:59.960 --> 00:24:00.240
 on their

00:24:00.240 --> 00:24:00.900
 way to

00:24:00.900 --> 00:24:01.220
 the tomb

00:24:01.220 --> 00:24:01.660
 on Sunday

00:24:01.660 --> 00:24:02.019
 morning,

00:24:02.220 --> 00:24:02.759
 they were

00:24:02.759 --> 00:24:03.680
 asking one

00:24:03.680 --> 00:24:03.900
 another,

00:24:04.019 --> 00:24:04.379
 how are we

00:24:04.379 --> 00:24:04.819
 actually going

00:24:04.819 --> 00:24:05.240
 to move

00:24:05.240 --> 00:24:05.960
 this stone

00:24:05.960 --> 00:24:06.920
 so that we

00:24:06.920 --> 00:24:07.420
 can get to

00:24:07.420 --> 00:24:07.819
 the body

00:24:07.819 --> 00:24:08.099
 of the

00:24:08.099 --> 00:24:08.240
 Lord?

00:24:08.299 --> 00:24:08.680
 They saw

00:24:08.680 --> 00:24:09.099
 it all.

00:24:11.539 --> 00:24:12.039
 For the

00:24:12.039 --> 00:24:12.480
 strongest

00:24:12.480 --> 00:24:13.200
 eyewitness

00:24:13.200 --> 00:24:13.700
 testimony

00:24:13.700 --> 00:24:14.379
 possible,

00:24:14.619 --> 00:24:15.079
 it was

00:24:15.079 --> 00:24:15.720
 necessary

00:24:15.720 --> 00:24:16.420
 that these

00:24:16.420 --> 00:24:16.920
 women were

00:24:16.920 --> 00:24:17.579
 the first

00:24:17.579 --> 00:24:18.359
 to see

00:24:18.359 --> 00:24:18.799
 the empty

00:24:18.799 --> 00:24:19.160
 tomb,

00:24:19.379 --> 00:24:20.160
 to receive

00:24:20.160 --> 00:24:20.879
 the angelic

00:24:20.879 --> 00:24:21.240
 message,

00:24:21.519 --> 00:24:21.920
 and to

00:24:21.920 --> 00:24:22.940
 meet the

00:24:22.940 --> 00:24:23.559
 risen Lord.

00:24:24.559 --> 00:24:25.299
 All of

00:24:25.299 --> 00:24:26.079
 this evidence,

00:24:27.599 --> 00:24:28.240
 evidence of

00:24:28.240 --> 00:24:28.880
 the historical

00:24:28.880 --> 00:24:29.599
 credibility

00:24:29.599 --> 00:24:30.140
 of the

00:24:30.140 --> 00:24:30.599
 resurrection,

00:24:30.880 --> 00:24:31.200
 and there's

00:24:31.200 --> 00:24:31.819
 much more

00:24:31.819 --> 00:24:32.480
 than this

00:24:32.480 --> 00:24:33.620
 available for

00:24:33.620 --> 00:24:34.120
 anyone that's

00:24:34.120 --> 00:24:34.539
 willing to

00:24:34.539 --> 00:24:35.120
 actually look

00:24:35.120 --> 00:24:35.359
 at the

00:24:35.359 --> 00:24:35.700
 data,

00:24:37.000 --> 00:24:38.240
 including the

00:24:38.240 --> 00:24:38.579
 personal

00:24:38.579 --> 00:24:39.279
 appearances of

00:24:39.279 --> 00:24:39.620
 the Lord.

00:24:40.839 --> 00:24:41.319
 Still,

00:24:41.680 --> 00:24:42.420
 the credibility

00:24:42.420 --> 00:24:43.000
 of the

00:24:43.000 --> 00:24:43.500
 resurrection

00:24:43.500 --> 00:24:44.579
 doesn't say

00:24:44.579 --> 00:24:45.299
 anything about

00:24:45.299 --> 00:24:46.099
 its purpose,

00:24:46.819 --> 00:24:47.240
 which is where

00:24:47.240 --> 00:24:47.779
 we now turn

00:24:47.779 --> 00:24:48.299
 our attention.

00:24:49.059 --> 00:24:49.819
 So the first

00:24:49.819 --> 00:24:50.359
 thing to say

00:24:50.359 --> 00:24:51.299
 here with Luke's

00:24:51.299 --> 00:24:52.240
 little section

00:24:52.240 --> 00:24:53.440
 is that the

00:24:53.440 --> 00:24:54.120
 resurrection of

00:24:54.120 --> 00:24:54.640
 Jesus is

00:24:54.640 --> 00:24:55.180
 historically

00:24:55.180 --> 00:24:55.819
 credible,

00:24:55.819 --> 00:24:56.399
 but the

00:24:56.399 --> 00:24:56.859
 second thing

00:24:56.859 --> 00:24:57.439
 is to say

00:24:57.439 --> 00:24:58.299
 the resurrection

00:24:58.299 --> 00:24:58.980
 of Jesus

00:24:58.980 --> 00:25:00.200
 is theologically

00:25:00.200 --> 00:25:01.519
 crucial.

00:25:02.799 --> 00:25:03.599
 It's critical.

00:25:04.939 --> 00:25:05.639
 Without it,

00:25:05.779 --> 00:25:06.259
 nothing else

00:25:06.259 --> 00:25:07.079
 makes sense.

00:25:08.500 --> 00:25:09.259
 Look with me

00:25:09.259 --> 00:25:09.759
 at what the

00:25:09.759 --> 00:25:10.919
 angels say

00:25:10.919 --> 00:25:11.839
 in verse 5.

00:25:13.639 --> 00:25:14.159
 As the women

00:25:14.159 --> 00:25:14.700
 were frightened

00:25:14.700 --> 00:25:15.099
 and bowed

00:25:15.099 --> 00:25:15.539
 their faces

00:25:15.539 --> 00:25:16.179
 to the ground,

00:25:16.279 --> 00:25:16.819
 the men said

00:25:16.819 --> 00:25:17.099
 to them,

00:25:17.200 --> 00:25:17.740
 why do you

00:25:17.740 --> 00:25:18.139
 seek the

00:25:18.139 --> 00:25:18.579
 living among

00:25:18.579 --> 00:25:19.079
 the dead?

00:25:20.039 --> 00:25:20.659
 He's not

00:25:20.659 --> 00:25:21.039
 here.

00:25:21.720 --> 00:25:22.159
 He has

00:25:22.159 --> 00:25:22.500
 risen.

00:25:24.039 --> 00:25:24.779
 Remember how

00:25:24.779 --> 00:25:25.500
 he told you

00:25:25.500 --> 00:25:26.000
 while he was

00:25:26.000 --> 00:25:26.420
 still in

00:25:26.420 --> 00:25:26.880
 Galilee,

00:25:27.279 --> 00:25:27.640
 that the

00:25:27.640 --> 00:25:28.059
 Son of

00:25:28.059 --> 00:25:29.259
 Man must

00:25:29.259 --> 00:25:30.039
 be delivered

00:25:30.039 --> 00:25:30.779
 into the

00:25:30.779 --> 00:25:31.180
 hands of

00:25:31.180 --> 00:25:31.859
 sinful men

00:25:31.859 --> 00:25:32.859
 and be

00:25:32.859 --> 00:25:33.319
 crucified

00:25:33.319 --> 00:25:34.440
 and on

00:25:34.440 --> 00:25:34.839
 the third

00:25:34.839 --> 00:25:36.519
 day rise.

00:25:38.160 --> 00:25:38.900
 The resurrection

00:25:38.900 --> 00:25:40.240
 is so crucial

00:25:40.240 --> 00:25:40.900
 to Christian

00:25:40.900 --> 00:25:42.220
 theology that

00:25:42.220 --> 00:25:43.000
 the angelic

00:25:43.000 --> 00:25:43.819
 message here

00:25:43.819 --> 00:25:44.819
 reads almost

00:25:44.819 --> 00:25:45.599
 like a mild

00:25:45.599 --> 00:25:46.279
 rebuke.

00:25:47.740 --> 00:25:48.259
 Now I think

00:25:48.259 --> 00:25:48.980
 typically when we

00:25:48.980 --> 00:25:49.480
 come to this,

00:25:49.559 --> 00:25:50.299
 we imagine the

00:25:50.299 --> 00:25:51.539
 angels are making

00:25:51.539 --> 00:25:52.000
 this statement,

00:25:52.180 --> 00:25:52.980
 why do you

00:25:52.980 --> 00:25:53.500
 seek the living

00:25:53.500 --> 00:25:54.160
 among the dead?

00:25:54.160 --> 00:25:55.400
 almost tongue

00:25:55.400 --> 00:25:55.980
 in cheek as

00:25:55.980 --> 00:25:56.920
 if we got

00:25:56.920 --> 00:25:57.200
 you,

00:25:57.500 --> 00:25:57.940
 surprise.

00:25:59.740 --> 00:26:00.519
 I don't think

00:26:00.519 --> 00:26:00.960
 that's at all

00:26:00.960 --> 00:26:01.279
 how they're

00:26:01.279 --> 00:26:01.960
 saying this.

00:26:02.900 --> 00:26:03.720
 I think they're

00:26:03.720 --> 00:26:04.480
 asking a serious

00:26:04.480 --> 00:26:05.180
 question to the

00:26:05.180 --> 00:26:05.400
 women.

00:26:05.860 --> 00:26:06.519
 Why are you

00:26:06.519 --> 00:26:06.920
 here?

00:26:08.600 --> 00:26:09.400
 Why are you

00:26:09.400 --> 00:26:10.019
 seeking the

00:26:10.019 --> 00:26:10.519
 living one

00:26:10.519 --> 00:26:11.000
 among the

00:26:11.000 --> 00:26:11.380
 dead?

00:26:12.480 --> 00:26:13.180
 They're making

00:26:13.180 --> 00:26:13.980
 an affirmation,

00:26:14.120 --> 00:26:14.640
 something that

00:26:14.640 --> 00:26:15.640
 it seems like

00:26:15.640 --> 00:26:16.060
 from their

00:26:16.060 --> 00:26:16.759
 perspective the

00:26:16.759 --> 00:26:17.279
 women should

00:26:17.279 --> 00:26:18.160
 have already

00:26:18.160 --> 00:26:18.960
 known and been

00:26:18.960 --> 00:26:19.720
 expecting and

00:26:19.720 --> 00:26:20.400
 anticipating.

00:26:20.400 --> 00:26:22.480
 for the

00:26:22.480 --> 00:26:22.759
 heavenly

00:26:22.759 --> 00:26:23.360
 messengers

00:26:23.360 --> 00:26:24.019
 looking for

00:26:24.019 --> 00:26:24.620
 Jesus in

00:26:24.620 --> 00:26:24.940
 the tomb

00:26:24.940 --> 00:26:25.900
 was scandalous.

00:26:28.460 --> 00:26:29.040
 So they

00:26:29.040 --> 00:26:29.759
 proclaimed his

00:26:29.759 --> 00:26:30.320
 resurrection,

00:26:30.560 --> 00:26:31.160
 they reminded

00:26:31.160 --> 00:26:31.920
 the women that

00:26:31.920 --> 00:26:32.840
 not only is he

00:26:32.840 --> 00:26:33.460
 risen from the

00:26:33.460 --> 00:26:33.860
 dead, but

00:26:33.860 --> 00:26:34.620
 remember he

00:26:34.620 --> 00:26:36.259
 told you over

00:26:36.259 --> 00:26:36.840
 and over in

00:26:36.840 --> 00:26:37.480
 Galilee that he

00:26:37.480 --> 00:26:37.980
 was going to do

00:26:37.980 --> 00:26:38.519
 this, that this

00:26:38.519 --> 00:26:39.280
 is exactly how

00:26:39.280 --> 00:26:40.340
 things would

00:26:40.340 --> 00:26:40.860
 happen.

00:26:42.519 --> 00:26:43.320
 The son of

00:26:43.320 --> 00:26:44.280
 man must be

00:26:44.280 --> 00:26:44.680
 delivered,

00:26:44.800 --> 00:26:45.240
 they said.

00:26:45.300 --> 00:26:45.920
 He must be

00:26:45.920 --> 00:26:46.740
 crucified, he

00:26:46.740 --> 00:26:47.620
 must be

00:26:47.620 --> 00:26:48.860
 raised.

00:26:48.859 --> 00:26:50.539
 They insisted

00:26:50.539 --> 00:26:50.979
 on it.

00:26:52.099 --> 00:26:52.399
 And the

00:26:52.399 --> 00:26:53.759
 key word is

00:26:53.759 --> 00:26:56.279
 must because

00:26:56.279 --> 00:26:56.879
 the resurrection

00:26:56.879 --> 00:26:58.199
 is crucial.

00:26:59.639 --> 00:27:00.419
 It was

00:27:00.419 --> 00:27:01.219
 critical that

00:27:01.219 --> 00:27:02.219
 Jesus suffer,

00:27:03.039 --> 00:27:04.119
 die, and

00:27:04.119 --> 00:27:05.259
 rise if he

00:27:05.259 --> 00:27:06.099
 was to truly

00:27:06.099 --> 00:27:07.000
 be Lord and

00:27:07.000 --> 00:27:07.379
 Savior.

00:27:07.899 --> 00:27:08.639
 But as of

00:27:08.639 --> 00:27:09.579
 that moment,

00:27:10.799 --> 00:27:11.359
 none of

00:27:11.359 --> 00:27:12.439
 Jesus' followers

00:27:12.439 --> 00:27:13.719
 understood that.

00:27:14.959 --> 00:27:15.899
 They hadn't

00:27:15.899 --> 00:27:16.859
 yet comprehended

00:27:16.859 --> 00:27:17.759
 that Jesus'

00:27:18.019 --> 00:27:18.839
 death was an

00:27:18.839 --> 00:27:20.480
 atonement for

00:27:20.480 --> 00:27:21.339
 their sins.

00:27:22.619 --> 00:27:23.619
 So they had

00:27:23.619 --> 00:27:24.599
 no thought at

00:27:24.599 --> 00:27:25.139
 all in their

00:27:25.139 --> 00:27:26.220
 mind of him

00:27:26.220 --> 00:27:27.379
 being vindicated,

00:27:27.500 --> 00:27:28.480
 of his death,

00:27:28.579 --> 00:27:29.659
 of his crucifixion,

00:27:29.959 --> 00:27:31.459
 receiving vindication

00:27:31.459 --> 00:27:33.899
 through resurrection,

00:27:34.079 --> 00:27:34.679
 which is exactly

00:27:34.679 --> 00:27:35.059
 what the

00:27:35.059 --> 00:27:36.119
 resurrection does.

00:27:37.459 --> 00:27:38.099
 It wasn't

00:27:38.099 --> 00:27:38.699
 anywhere in their

00:27:38.699 --> 00:27:39.119
 thoughts.

00:27:40.119 --> 00:27:40.839
 But they would

00:27:40.839 --> 00:27:41.939
 quickly realize that

00:27:41.939 --> 00:27:43.279
 their salvation

00:27:43.279 --> 00:27:46.679
 hinged entirely

00:27:46.680 --> 00:27:48.680
 on Jesus'

00:27:49.000 --> 00:27:49.519
 resurrection.

00:27:50.960 --> 00:27:51.900
 If Jesus

00:27:51.900 --> 00:27:53.299
 remained dead,

00:27:53.480 --> 00:27:54.000
 if he was

00:27:54.000 --> 00:27:54.600
 still in the

00:27:54.600 --> 00:27:54.940
 tomb,

00:27:55.940 --> 00:27:57.180
 it would prove

00:27:57.180 --> 00:27:58.960
 only that he

00:27:58.960 --> 00:27:59.580
 was a sinner

00:27:59.580 --> 00:28:00.320
 like everybody

00:28:00.320 --> 00:28:00.820
 else,

00:28:01.600 --> 00:28:02.440
 and that his

00:28:02.440 --> 00:28:03.580
 death ultimately

00:28:03.580 --> 00:28:06.019
 was the justice

00:28:06.019 --> 00:28:06.680
 of God

00:28:06.680 --> 00:28:08.140
 for his sin.

00:28:10.180 --> 00:28:11.360
 But he didn't

00:28:11.360 --> 00:28:12.100
 stay in the

00:28:12.100 --> 00:28:12.299
 tomb,

00:28:12.740 --> 00:28:14.320
 and he wasn't

00:28:14.319 --> 00:28:15.500
 a sinner like

00:28:15.500 --> 00:28:16.240
 anybody else.

00:28:17.960 --> 00:28:18.759
 We get to

00:28:18.759 --> 00:28:19.579
 Acts chapter 2,

00:28:19.679 --> 00:28:20.079
 and Peter,

00:28:20.220 --> 00:28:21.480
 after all of the

00:28:21.480 --> 00:28:22.200
 encounters that he

00:28:22.200 --> 00:28:22.960
 has with Jesus,

00:28:23.099 --> 00:28:24.720
 of course he is

00:28:24.720 --> 00:28:25.099
 believing,

00:28:25.279 --> 00:28:25.779
 and he preaches

00:28:25.779 --> 00:28:26.819
 that amazing sermon

00:28:26.819 --> 00:28:27.779
 on Pentecost about

00:28:27.779 --> 00:28:29.059
 40 days after this,

00:28:29.179 --> 00:28:30.240
 or at least a few

00:28:30.240 --> 00:28:30.720
 weeks after.

00:28:31.779 --> 00:28:32.720
 What is it that he

00:28:32.720 --> 00:28:33.079
 says?

00:28:33.879 --> 00:28:34.939
 Acts 2, 24.

00:28:35.639 --> 00:28:36.299
 He proclaims,

00:28:36.299 --> 00:28:37.259
 God raised him

00:28:37.259 --> 00:28:37.539
 up.

00:28:38.940 --> 00:28:40.299
 God raised Jesus,

00:28:40.519 --> 00:28:41.079
 loosing the

00:28:41.079 --> 00:28:41.779
 pangs of death.

00:28:41.879 --> 00:28:43.480
 Why, Peter says,

00:28:43.779 --> 00:28:45.039
 because it was not

00:28:45.039 --> 00:28:46.980
 possible for him

00:28:46.980 --> 00:28:48.919
 to be held by it.

00:28:49.519 --> 00:28:50.519
 Why was it not

00:28:50.519 --> 00:28:50.960
 possible?

00:28:51.559 --> 00:28:52.200
 Well, the angels

00:28:52.200 --> 00:28:52.919
 tell us.

00:28:53.599 --> 00:28:55.539
 He is the living

00:28:55.539 --> 00:28:56.059
 one.

00:28:57.980 --> 00:28:58.940
 They're not just

00:28:58.940 --> 00:28:59.740
 asking the women,

00:29:00.119 --> 00:29:00.659
 why are you

00:29:00.659 --> 00:29:01.559
 seeking for people

00:29:01.559 --> 00:29:02.659
 who are alive

00:29:02.659 --> 00:29:03.839
 in a cemetery?

00:29:04.339 --> 00:29:05.079
 No, they're saying,

00:29:05.079 --> 00:29:06.039
 why are you looking

00:29:06.039 --> 00:29:06.879
 for the living

00:29:06.879 --> 00:29:08.859
 one among the

00:29:08.859 --> 00:29:09.299
 dead?

00:29:12.939 --> 00:29:13.619
 It wasn't

00:29:13.619 --> 00:29:14.500
 possible for him

00:29:14.500 --> 00:29:15.119
 to be held by

00:29:15.119 --> 00:29:15.399
 death.

00:29:16.319 --> 00:29:16.960
 His death meant

00:29:16.960 --> 00:29:17.919
 something different

00:29:17.919 --> 00:29:19.019
 than it means for

00:29:19.019 --> 00:29:19.419
 us.

00:29:20.919 --> 00:29:21.599
 Now, there's always

00:29:21.599 --> 00:29:22.439
 been those skeptics,

00:29:22.460 --> 00:29:22.899
 and we've talked

00:29:22.899 --> 00:29:23.659
 about a few of them

00:29:23.659 --> 00:29:24.220
 already, there's

00:29:24.220 --> 00:29:24.819
 always been those

00:29:24.819 --> 00:29:25.819
 skeptics who reject

00:29:25.819 --> 00:29:26.539
 the resurrection

00:29:26.539 --> 00:29:28.179
 outright from

00:29:28.179 --> 00:29:29.159
 outside of

00:29:29.159 --> 00:29:29.679
 Christianity.

00:29:31.319 --> 00:29:32.039
 But there are

00:29:32.039 --> 00:29:33.039
 also many who

00:29:33.039 --> 00:29:34.439
 attempt to reject

00:29:34.439 --> 00:29:35.059
 the resurrection

00:29:35.059 --> 00:29:38.339
 from inside the

00:29:38.339 --> 00:29:38.740
 realm of

00:29:38.740 --> 00:29:39.259
 Christianity.

00:29:41.940 --> 00:29:42.899
 Often, the reason

00:29:42.899 --> 00:29:43.599
 behind this, there

00:29:43.599 --> 00:29:44.079
 may be many

00:29:44.079 --> 00:29:44.980
 reasons, but I

00:29:44.980 --> 00:29:45.899
 think what seems

00:29:45.899 --> 00:29:47.119
 to me often to

00:29:47.119 --> 00:29:47.839
 be the reason is

00:29:47.839 --> 00:29:48.940
 they're attempting

00:29:48.940 --> 00:29:50.299
 to maintain some

00:29:50.299 --> 00:29:50.980
 form of

00:29:50.980 --> 00:29:52.279
 Christianity that

00:29:52.279 --> 00:29:54.460
 interacts well with

00:29:54.460 --> 00:29:55.519
 their understanding

00:29:55.519 --> 00:29:56.399
 of the natural

00:29:56.399 --> 00:29:57.000
 sciences.

00:29:58.339 --> 00:29:59.659
 So, they identify

00:29:59.659 --> 00:30:00.399
 with Christian

00:30:00.399 --> 00:30:01.419
 morals and ethics,

00:30:01.480 --> 00:30:02.619
 at least when those

00:30:02.619 --> 00:30:03.519
 things are convenient

00:30:03.519 --> 00:30:04.779
 to them, but they

00:30:04.779 --> 00:30:06.299
 reject notions of

00:30:06.299 --> 00:30:07.000
 the supernatural,

00:30:07.000 --> 00:30:08.019
 like resurrection.

00:30:08.220 --> 00:30:08.879
 They would reject

00:30:08.879 --> 00:30:09.859
 notions of miracles,

00:30:10.079 --> 00:30:11.079
 reject notions of

00:30:11.079 --> 00:30:12.440
 healings and such.

00:30:13.519 --> 00:30:14.420
 And there's many

00:30:14.420 --> 00:30:15.539
 inconsistencies with

00:30:15.539 --> 00:30:16.200
 that kind of view,

00:30:16.339 --> 00:30:17.460
 but the basic error

00:30:17.460 --> 00:30:19.639
 is that it supposes

00:30:19.639 --> 00:30:21.440
 Christianity can

00:30:21.440 --> 00:30:24.259
 stand apart from its

00:30:24.259 --> 00:30:25.500
 fundamental claims.

00:30:25.500 --> 00:30:26.500
 Christians.

00:30:26.500 --> 00:30:28.980
 But the truth is that

00:30:28.980 --> 00:30:30.319
 without the resurrection,

00:30:30.779 --> 00:30:32.440
 there is no

00:30:32.440 --> 00:30:33.059
 Christianity.

00:30:35.059 --> 00:30:36.119
 Without the

00:30:36.119 --> 00:30:38.019
 resurrection, you

00:30:38.019 --> 00:30:39.039
 would have never

00:30:39.039 --> 00:30:40.200
 heard the name

00:30:40.200 --> 00:30:41.299
 Jesus in your

00:30:41.299 --> 00:30:41.880
 life.

00:30:44.319 --> 00:30:44.779
 Christianity

00:30:44.779 --> 00:30:45.420
 wouldn't exist.

00:30:45.900 --> 00:30:46.980
 The resurrection is

00:30:46.980 --> 00:30:48.140
 essential to it.

00:30:48.779 --> 00:30:49.759
 It is critical.

00:30:50.220 --> 00:30:51.119
 It is a theological

00:30:51.119 --> 00:30:52.640
 necessity to the

00:30:52.640 --> 00:30:53.319
 Christian faith.

00:30:53.319 --> 00:30:54.460
 It's a theological

00:30:54.460 --> 00:30:55.899
 necessity if any of

00:30:55.899 --> 00:30:56.460
 us are going to have

00:30:56.460 --> 00:30:57.679
 any hope of eternal

00:30:57.679 --> 00:30:58.359
 life at all.

00:31:00.819 --> 00:31:01.899
 His resurrection,

00:31:02.179 --> 00:31:03.200
 it's crucial to true

00:31:03.200 --> 00:31:03.659
 hope.

00:31:05.899 --> 00:31:07.579
 We always think of

00:31:07.579 --> 00:31:09.179
 the crucifixion as the

00:31:09.179 --> 00:31:10.279
 central moment of the

00:31:10.279 --> 00:31:11.460
 Christian faith, and

00:31:11.460 --> 00:31:12.259
 indeed it is.

00:31:13.539 --> 00:31:14.439
 What is it that

00:31:14.439 --> 00:31:15.679
 Christians see when they

00:31:15.679 --> 00:31:16.500
 look at the cross?

00:31:17.799 --> 00:31:19.339
 They see the sinless

00:31:19.339 --> 00:31:20.259
 Son of God

00:31:20.259 --> 00:31:23.980
 bearing God's wrath

00:31:23.980 --> 00:31:25.879
 in the stead of

00:31:25.879 --> 00:31:26.299
 sinners.

00:31:27.180 --> 00:31:28.500
 It is not merely

00:31:28.500 --> 00:31:28.980
 atonement.

00:31:29.140 --> 00:31:30.759
 It is a substitutionary

00:31:30.759 --> 00:31:31.519
 atonement that we

00:31:31.519 --> 00:31:32.079
 believe in.

00:31:32.740 --> 00:31:33.799
 That it's not that he

00:31:33.799 --> 00:31:35.240
 died to be an example

00:31:35.240 --> 00:31:35.799
 to us.

00:31:35.980 --> 00:31:37.240
 It's not that he, in

00:31:37.240 --> 00:31:39.420
 some metaphorical sense,

00:31:39.559 --> 00:31:40.640
 died to give us a

00:31:40.640 --> 00:31:42.319
 pattern of atonement.

00:31:42.420 --> 00:31:43.460
 No, that's not at all

00:31:43.460 --> 00:31:45.079
 what the crucifixion

00:31:45.079 --> 00:31:45.359
 did.

00:31:45.619 --> 00:31:47.059
 His crucifixion was in

00:31:47.059 --> 00:31:48.000
 our place.

00:31:48.400 --> 00:31:50.240
 He bears God's wrath,

00:31:50.259 --> 00:31:51.640
 God's wrath, and

00:31:51.640 --> 00:31:53.579
 so that we can receive

00:31:53.579 --> 00:31:54.480
 his life.

00:31:55.460 --> 00:31:56.279
 That's the Christian

00:31:56.279 --> 00:31:57.319
 view of the crucifixion.

00:31:57.839 --> 00:31:58.940
 It is indeed the

00:31:58.940 --> 00:32:00.980
 central moment of

00:32:00.980 --> 00:32:02.240
 history and of our

00:32:02.240 --> 00:32:02.680
 faith.

00:32:03.920 --> 00:32:05.359
 But how is it that we

00:32:05.359 --> 00:32:06.700
 can be so certain of

00:32:06.700 --> 00:32:06.940
 that?

00:32:08.839 --> 00:32:10.660
 That interpretation of

00:32:10.660 --> 00:32:13.140
 the cross is only

00:32:13.140 --> 00:32:15.559
 possible in light of

00:32:15.559 --> 00:32:16.259
 the resurrection.

00:32:17.440 --> 00:32:18.519
 If there's no

00:32:18.519 --> 00:32:19.119
 resurrection,

00:32:19.119 --> 00:32:21.199
 there'd be no

00:32:21.199 --> 00:32:22.079
 atonement.

00:32:22.719 --> 00:32:23.419
 At least there'd be

00:32:23.419 --> 00:32:24.899
 no way to validate or

00:32:24.899 --> 00:32:26.279
 verify an atonement.

00:32:28.839 --> 00:32:30.199
 The resurrection was

00:32:30.199 --> 00:32:31.259
 necessary for the

00:32:31.259 --> 00:32:32.599
 crucifixion to actually

00:32:32.599 --> 00:32:34.919
 prove capable of

00:32:34.919 --> 00:32:36.519
 reconciling us to God.

00:32:38.399 --> 00:32:39.000
 Christians have

00:32:39.000 --> 00:32:40.379
 understood this for

00:32:40.379 --> 00:32:41.279
 2,000 years now.

00:32:41.279 --> 00:32:42.879
 It's why we worship on

00:32:42.879 --> 00:32:45.779
 Sunday, the day that

00:32:45.779 --> 00:32:47.059
 commemorates the

00:32:47.059 --> 00:32:48.000
 resurrection of the

00:32:48.000 --> 00:32:49.779
 Lord, and we don't

00:32:49.779 --> 00:32:52.220
 worship on Friday, the

00:32:52.220 --> 00:32:52.919
 day that would

00:32:52.919 --> 00:32:53.679
 acknowledge and

00:32:53.679 --> 00:32:54.419
 commemorate the

00:32:54.419 --> 00:32:55.379
 crucifixion of the

00:32:55.379 --> 00:32:55.599
 Lord.

00:33:00.599 --> 00:33:05.679
 The bottom line is that

00:33:05.679 --> 00:33:07.220
 without the resurrection,

00:33:07.839 --> 00:33:10.859
 the cross means nothing.

00:33:10.859 --> 00:33:13.799
 It doesn't mean anything at

00:33:13.799 --> 00:33:14.139
 all.

00:33:16.479 --> 00:33:17.759
 That's not in any way to

00:33:17.759 --> 00:33:19.839
 diminish the cross, but it

00:33:19.839 --> 00:33:20.979
 is to acknowledge the

00:33:20.979 --> 00:33:24.119
 essential nature of the

00:33:24.119 --> 00:33:24.559
 resurrection.

00:33:25.859 --> 00:33:26.919
 And this is the

00:33:26.919 --> 00:33:27.859
 interpretation the

00:33:27.859 --> 00:33:29.459
 apostles give later in the

00:33:29.459 --> 00:33:29.899
 New Testament.

00:33:30.079 --> 00:33:31.199
 Paul says in 1 Corinthians

00:33:31.199 --> 00:33:33.279
 15, if Christ has not been

00:33:33.279 --> 00:33:34.879
 raised, then our preaching

00:33:34.879 --> 00:33:37.199
 is in vain and your faith is

00:33:37.199 --> 00:33:37.559
 in vain.

00:33:37.559 --> 00:33:40.220
 If Christ has not been

00:33:40.220 --> 00:33:41.519
 raised, your faith is

00:33:41.519 --> 00:33:43.460
 futile, and you are still

00:33:43.460 --> 00:33:44.419
 in your sins.

00:33:45.419 --> 00:33:46.639
 Now, why does he equate

00:33:46.639 --> 00:33:48.139
 forgiveness of sins to the

00:33:48.139 --> 00:33:49.299
 resurrection of Christ?

00:33:49.440 --> 00:33:51.059
 Because the resurrection of

00:33:51.059 --> 00:33:52.740
 Christ is what proves the

00:33:52.740 --> 00:33:54.279
 atonement of the cross.

00:33:55.720 --> 00:33:57.259
 And he says if Christ isn't

00:33:57.259 --> 00:33:58.440
 actually raised, we're wasting

00:33:58.440 --> 00:34:00.200
 our time, and we are of all

00:34:00.200 --> 00:34:02.039
 people to be most pitied in

00:34:02.039 --> 00:34:02.940
 the world, he says.

00:34:04.619 --> 00:34:05.940
 Without the resurrection,

00:34:05.940 --> 00:34:08.519
 there is no salvation.

00:34:10.760 --> 00:34:11.960
 So then the question

00:34:11.960 --> 00:34:13.460
 becomes, what is the

00:34:13.460 --> 00:34:14.840
 motivation for this?

00:34:18.840 --> 00:34:22.300
 No one strong-armed God

00:34:22.300 --> 00:34:25.960
 into sending his son to die

00:34:25.960 --> 00:34:27.340
 and be raised.

00:34:28.940 --> 00:34:30.659
 Why would he even do it?

00:34:30.659 --> 00:34:35.099
 God determined this plan.

00:34:35.639 --> 00:34:37.440
 God set the plan in motion.

00:34:37.920 --> 00:34:39.500
 He orchestrated the events.

00:34:41.019 --> 00:34:43.079
 God performed all of this

00:34:43.079 --> 00:34:44.219
 for our salvation.

00:34:44.440 --> 00:34:45.259
 But why?

00:34:46.940 --> 00:34:49.899
 The only reasonable answer

00:34:49.899 --> 00:34:52.039
 is love.

00:34:53.440 --> 00:34:55.420
 It's the only possible answer.

00:34:56.779 --> 00:34:58.279
 God does not need you,

00:34:58.280 --> 00:35:00.800
 and he does not need me.

00:35:02.660 --> 00:35:04.200
 There is nothing for him

00:35:04.200 --> 00:35:05.140
 to be gained

00:35:05.140 --> 00:35:07.860
 by doing all of this.

00:35:09.460 --> 00:35:10.920
 The crucifixion and

00:35:10.920 --> 00:35:11.440
 resurrection

00:35:11.440 --> 00:35:14.400
 is the ultimate expression

00:35:14.400 --> 00:35:17.180
 of God's love for you

00:35:17.180 --> 00:35:20.040
 and of his love for me.

00:35:20.720 --> 00:35:21.180
 Indeed,

00:35:21.960 --> 00:35:22.980
 of his love for the world.

00:35:24.060 --> 00:35:25.580
 This is why we sing songs

00:35:25.579 --> 00:35:26.539
 of God's love.

00:35:28.239 --> 00:35:29.719
 What love, my God,

00:35:30.519 --> 00:35:31.840
 would hold you to the tree

00:35:31.840 --> 00:35:35.719
 to bear the overwhelming debt

00:35:35.719 --> 00:35:36.960
 for me

00:35:36.960 --> 00:35:39.619
 to go through hell

00:35:39.619 --> 00:35:42.059
 and down into the grave

00:35:42.059 --> 00:35:44.779
 to raise me up

00:35:44.779 --> 00:35:47.179
 to see you face to face.

00:35:48.460 --> 00:35:50.659
 What love is this?

00:35:50.659 --> 00:35:54.339
 It's an indescribable love,

00:35:55.119 --> 00:35:56.219
 a compelling love,

00:35:57.440 --> 00:35:58.579
 a divine love.

00:36:01.259 --> 00:36:01.960
 The resurrection

00:36:01.960 --> 00:36:03.719
 is historically credible.

00:36:04.879 --> 00:36:07.039
 It is theologically crucial,

00:36:08.039 --> 00:36:11.779
 and we might say theologically joyful.

00:36:12.460 --> 00:36:13.500
 What a joy it is.

00:36:13.500 --> 00:36:16.179
 But there's one more thing

00:36:16.179 --> 00:36:17.360
 I think we need to grasp

00:36:17.360 --> 00:36:19.460
 before we close our time.

00:36:20.559 --> 00:36:21.460
 The third thing is this.

00:36:22.000 --> 00:36:22.760
 The resurrection

00:36:22.760 --> 00:36:25.460
 is spiritually compelling.

00:36:26.840 --> 00:36:29.179
 It is spiritually compelling.

00:36:29.719 --> 00:36:30.300
 Now, I want you to look

00:36:30.300 --> 00:36:31.860
 at verses 8 and 9.

00:36:33.800 --> 00:36:35.019
 The women have arrived

00:36:35.019 --> 00:36:35.539
 at the tomb.

00:36:35.659 --> 00:36:36.460
 They've seen it empty.

00:36:36.579 --> 00:36:37.500
 They're perplexed.

00:36:38.659 --> 00:36:40.460
 Two angels appear before them

00:36:40.460 --> 00:36:43.619
 with a mild rebuke, perhaps.

00:36:44.940 --> 00:36:46.460
 Explain that Jesus has risen,

00:36:46.599 --> 00:36:47.460
 that that's the explanation

00:36:47.460 --> 00:36:48.500
 for the empty tomb.

00:36:48.800 --> 00:36:50.079
 But then what the angels do

00:36:50.079 --> 00:36:50.840
 at the end is they say,

00:36:50.940 --> 00:36:51.880
 remember he told you

00:36:51.880 --> 00:36:52.720
 that this was going to happen.

00:36:52.800 --> 00:36:53.659
 He told you all of this

00:36:53.659 --> 00:36:54.840
 was going to unfold this way.

00:36:55.920 --> 00:36:56.880
 Now look at verse 8.

00:36:57.559 --> 00:36:58.960
 I think this is the most important

00:36:58.960 --> 00:37:00.000
 verse of this section.

00:37:01.460 --> 00:37:02.980
 And they remembered his words.

00:37:04.019 --> 00:37:05.380
 And they remembered his words.

00:37:06.699 --> 00:37:07.880
 And what was the result

00:37:07.880 --> 00:37:09.099
 of them remembering his words?

00:37:09.599 --> 00:37:10.280
 Verse 9.

00:37:11.360 --> 00:37:12.860
 They returned from the tomb.

00:37:13.740 --> 00:37:15.280
 They told all these things

00:37:15.280 --> 00:37:16.820
 to the 11 and to all the rest.

00:37:18.019 --> 00:37:20.519
 They ran and told.

00:37:20.699 --> 00:37:22.240
 There's an indication of faith

00:37:22.240 --> 00:37:23.619
 at work here.

00:37:24.820 --> 00:37:25.619
 Something has happened

00:37:25.619 --> 00:37:26.119
 in the women.

00:37:27.900 --> 00:37:29.480
 Now I want you to contemplate

00:37:29.480 --> 00:37:30.280
 here at the end

00:37:30.280 --> 00:37:34.340
 what compels an individual

00:37:34.340 --> 00:37:37.659
 to faith in the Lord Jesus Christ.

00:37:37.659 --> 00:37:39.339
 what actually compels

00:37:39.339 --> 00:37:40.460
 our faith.

00:37:40.940 --> 00:37:41.759
 Because we would have

00:37:41.759 --> 00:37:42.379
 to acknowledge

00:37:42.379 --> 00:37:43.879
 that evidence itself

00:37:43.879 --> 00:37:46.139
 is not enough

00:37:46.139 --> 00:37:47.779
 to compel belief.

00:37:49.219 --> 00:37:50.759
 I thought it was funny

00:37:50.759 --> 00:37:52.019
 what Alistair Begg

00:37:52.019 --> 00:37:52.739
 said about this.

00:37:52.799 --> 00:37:53.099
 He said,

00:37:53.219 --> 00:37:54.599
 if evidence compelled belief,

00:37:54.719 --> 00:37:55.779
 nobody would smoke.

00:37:56.440 --> 00:37:57.500
 But it will not

00:37:57.500 --> 00:37:58.339
 compel belief.

00:37:59.179 --> 00:38:00.099
 The evidence

00:38:00.099 --> 00:38:01.440
 gives sufficient basis

00:38:01.440 --> 00:38:02.839
 for further consideration.

00:38:03.000 --> 00:38:03.619
 That's what it does.

00:38:03.619 --> 00:38:04.519
 So we can't go

00:38:04.519 --> 00:38:05.480
 to point number one

00:38:05.480 --> 00:38:06.219
 and just say,

00:38:06.339 --> 00:38:07.039
 well the resurrection

00:38:07.039 --> 00:38:08.480
 is historically credible

00:38:08.480 --> 00:38:09.559
 and end it there.

00:38:10.199 --> 00:38:11.359
 Because that's not enough

00:38:11.359 --> 00:38:12.339
 to actually compel us

00:38:12.339 --> 00:38:13.159
 to do anything

00:38:13.159 --> 00:38:14.440
 other than just to acknowledge

00:38:14.440 --> 00:38:16.339
 that well the plausibility

00:38:16.339 --> 00:38:17.500
 of this is quite high

00:38:17.500 --> 00:38:18.440
 when you consider

00:38:18.440 --> 00:38:19.019
 the evidence.

00:38:19.579 --> 00:38:21.119
 You can see the empty tomb

00:38:21.119 --> 00:38:22.859
 but it will not be enough

00:38:22.859 --> 00:38:23.619
 to convince you

00:38:23.619 --> 00:38:24.559
 that Jesus lives.

00:38:26.000 --> 00:38:27.179
 You can agree

00:38:27.179 --> 00:38:28.400
 that Jesus lives

00:38:28.400 --> 00:38:30.720
 but it will not be enough

00:38:30.720 --> 00:38:31.680
 to convince you

00:38:31.680 --> 00:38:33.539
 that his life matters.

00:38:35.400 --> 00:38:36.380
 You can have

00:38:36.380 --> 00:38:38.240
 a supernatural experience

00:38:38.240 --> 00:38:40.139
 without believing the gospel.

00:38:40.780 --> 00:38:42.300
 You can even see

00:38:42.300 --> 00:38:43.920
 the risen Christ himself

00:38:43.920 --> 00:38:46.039
 and still refuse

00:38:46.039 --> 00:38:48.039
 to trust him as your savior

00:38:48.039 --> 00:38:49.980
 and follow him as your Lord.

00:38:50.139 --> 00:38:51.599
 It can't just be

00:38:51.599 --> 00:38:52.400
 about the evidence.

00:38:52.740 --> 00:38:53.420
 So if you're here

00:38:53.420 --> 00:38:54.039
 and you're looking,

00:38:54.380 --> 00:38:54.539
 you know,

00:38:54.579 --> 00:38:55.380
 if somebody could just

00:38:55.380 --> 00:38:56.440
 finally convince me

00:38:56.440 --> 00:38:57.559
 on the basis of evidence

00:38:57.559 --> 00:38:58.220
 that all of this

00:38:58.219 --> 00:38:58.639
 is real,

00:38:58.980 --> 00:39:00.079
 it's not possible.

00:39:00.519 --> 00:39:01.039
 We can give you

00:39:01.039 --> 00:39:01.719
 all the evidence

00:39:01.719 --> 00:39:02.199
 in the world.

00:39:02.359 --> 00:39:03.239
 Jesus himself

00:39:03.239 --> 00:39:04.000
 can appear to you

00:39:04.000 --> 00:39:04.679
 and it will not make

00:39:04.679 --> 00:39:05.299
 a difference

00:39:05.299 --> 00:39:07.279
 in and of itself.

00:39:09.739 --> 00:39:10.759
 Saving faith,

00:39:11.839 --> 00:39:12.919
 that which compels

00:39:12.919 --> 00:39:13.559
 your spirit

00:39:13.559 --> 00:39:14.139
 to believe

00:39:14.139 --> 00:39:14.879
 in the resurrection,

00:39:15.279 --> 00:39:16.819
 it is not equivalent

00:39:16.819 --> 00:39:18.419
 to agreeing

00:39:18.419 --> 00:39:20.339
 about the plausibility

00:39:20.339 --> 00:39:21.359
 of the Bible's claims.

00:39:21.699 --> 00:39:23.399
 That is not what we mean

00:39:23.399 --> 00:39:24.299
 when we say

00:39:24.299 --> 00:39:25.539
 you must believe

00:39:25.539 --> 00:39:26.659
 to be saved.

00:39:26.759 --> 00:39:28.099
 That is not what we mean

00:39:28.099 --> 00:39:30.039
 by Christian faith.

00:39:30.779 --> 00:39:32.339
 If that were the case,

00:39:32.559 --> 00:39:33.659
 all we would need to do

00:39:33.659 --> 00:39:34.319
 is examine

00:39:34.319 --> 00:39:35.440
 the various evidences

00:39:35.440 --> 00:39:36.900
 so that we can come

00:39:36.900 --> 00:39:38.519
 to an intellectual agreement

00:39:38.519 --> 00:39:39.259
 on the facts.

00:39:39.519 --> 00:39:41.699
 But we must not do that alone.

00:39:42.759 --> 00:39:43.839
 In the end,

00:39:45.119 --> 00:39:46.440
 intellectual assent

00:39:46.440 --> 00:39:48.099
 doesn't accomplish anything,

00:39:48.519 --> 00:39:49.759
 doesn't do anything for you

00:39:49.759 --> 00:39:51.699
 in a spiritual sense.

00:39:51.699 --> 00:39:54.659
 you can agree

00:39:54.659 --> 00:39:56.480
 while remaining

00:39:56.480 --> 00:39:57.099
 in a state

00:39:57.099 --> 00:39:58.319
 of unbelief.

00:40:01.099 --> 00:40:02.139
 Unbelief, then,

00:40:02.919 --> 00:40:04.019
 is not about

00:40:04.019 --> 00:40:05.619
 insufficient evidence

00:40:05.619 --> 00:40:08.439
 as if more compelling evidence

00:40:08.439 --> 00:40:09.839
 will actually move you.

00:40:11.439 --> 00:40:12.039
 Unbelief

00:40:12.039 --> 00:40:13.939
 is about the hardness

00:40:13.939 --> 00:40:15.779
 of your heart.

00:40:15.780 --> 00:40:20.900
 what, then,

00:40:21.140 --> 00:40:23.120
 can compel

00:40:23.120 --> 00:40:24.500
 belief?

00:40:26.160 --> 00:40:27.000
 What, then,

00:40:27.080 --> 00:40:27.760
 can actually

00:40:27.760 --> 00:40:28.880
 transform

00:40:28.880 --> 00:40:30.660
 the heart?

00:40:32.019 --> 00:40:33.220
 Now, I think

00:40:33.220 --> 00:40:34.380
 that's one of the things

00:40:34.380 --> 00:40:36.019
 that Luke is emphasizing

00:40:36.019 --> 00:40:36.860
 in this chapter.

00:40:37.600 --> 00:40:38.360
 It's not only that

00:40:38.360 --> 00:40:39.120
 he's noting it,

00:40:39.120 --> 00:40:40.640
 I think he's emphasizing it

00:40:40.640 --> 00:40:41.320
 in his account.

00:40:42.820 --> 00:40:44.580
 Consider the three big scenes

00:40:44.579 --> 00:40:45.239
 of the chapter.

00:40:46.319 --> 00:40:47.159
 The first one,

00:40:47.279 --> 00:40:47.539
 of course,

00:40:47.579 --> 00:40:48.099
 is the women

00:40:48.099 --> 00:40:48.779
 at the tomb,

00:40:48.940 --> 00:40:49.799
 verses 8 and 9.

00:40:49.900 --> 00:40:51.059
 Just look at the verses again.

00:40:51.819 --> 00:40:52.719
 And they remembered

00:40:52.719 --> 00:40:53.699
 his words,

00:40:54.239 --> 00:40:55.099
 and it was upon

00:40:55.099 --> 00:40:56.360
 remembering his words

00:40:56.360 --> 00:40:58.840
 that they moved

00:40:58.840 --> 00:41:00.360
 toward an act of faith.

00:41:01.679 --> 00:41:03.639
 The determinative factor

00:41:03.639 --> 00:41:04.519
 in their faith

00:41:04.519 --> 00:41:06.079
 was not the empty tomb,

00:41:06.819 --> 00:41:08.219
 and it was not

00:41:08.219 --> 00:41:09.440
 the presence of the angels.

00:41:09.940 --> 00:41:10.759
 That doesn't mean

00:41:10.759 --> 00:41:11.639
 those things didn't matter.

00:41:11.739 --> 00:41:12.440
 I'm saying those aren't

00:41:12.440 --> 00:41:13.940
 the determinative factors

00:41:13.940 --> 00:41:14.380
 for them.

00:41:14.579 --> 00:41:17.279
 What made the difference

00:41:17.279 --> 00:41:18.500
 was their recollection

00:41:18.500 --> 00:41:19.940
 of Jesus' words.

00:41:22.179 --> 00:41:23.659
 Remembering his words

00:41:23.659 --> 00:41:25.699
 triggered something

00:41:25.699 --> 00:41:27.299
 in their hearts.

00:41:29.299 --> 00:41:30.539
 Their faith

00:41:30.539 --> 00:41:31.840
 had less to do

00:41:31.840 --> 00:41:33.099
 with the tomb

00:41:33.099 --> 00:41:33.860
 and the angels

00:41:33.860 --> 00:41:35.039
 than it did

00:41:35.039 --> 00:41:35.980
 with believing

00:41:35.980 --> 00:41:37.860
 the word of God.

00:41:37.860 --> 00:41:37.900
 God,

00:41:38.700 --> 00:41:42.079
 when the word of Christ

00:41:42.079 --> 00:41:43.019
 takes root

00:41:43.019 --> 00:41:44.900
 in someone's heart,

00:41:45.400 --> 00:41:48.300
 the only possible outcome

00:41:48.300 --> 00:41:51.140
 is a joyful trust

00:41:51.140 --> 00:41:53.099
 that runs and tells

00:41:53.099 --> 00:41:54.460
 all that you have seen

00:41:54.460 --> 00:41:56.260
 and heard.

00:41:56.260 --> 00:41:56.360
 God's heart.

00:41:59.460 --> 00:42:00.500
 But it's not just

00:42:00.500 --> 00:42:01.320
 the women at the tomb

00:42:01.320 --> 00:42:02.160
 that we see that in.

00:42:02.420 --> 00:42:03.620
 We also see it

00:42:03.620 --> 00:42:05.120
 with the disciples

00:42:05.120 --> 00:42:06.060
 who are on the road

00:42:06.060 --> 00:42:06.900
 to Emmaus.

00:42:07.540 --> 00:42:08.520
 Now, you can read

00:42:08.520 --> 00:42:09.000
 this account

00:42:09.000 --> 00:42:10.100
 in verses 13

00:42:10.100 --> 00:42:11.240
 all the way to 35,

00:42:11.460 --> 00:42:12.320
 and the gist of it

00:42:12.320 --> 00:42:13.560
 is there's two disciples

00:42:13.560 --> 00:42:14.060
 of Jesus.

00:42:14.460 --> 00:42:15.560
 They're very discouraged.

00:42:16.120 --> 00:42:16.880
 This is the day

00:42:16.880 --> 00:42:17.620
 of the resurrection.

00:42:18.200 --> 00:42:18.800
 They've heard

00:42:18.800 --> 00:42:19.400
 the testimony

00:42:19.400 --> 00:42:20.060
 of the women,

00:42:20.180 --> 00:42:21.140
 but they didn't believe it,

00:42:21.139 --> 00:42:21.980
 and they decided

00:42:21.980 --> 00:42:22.539
 to go home,

00:42:22.699 --> 00:42:23.039
 presumably,

00:42:23.579 --> 00:42:25.000
 to a town called Emmaus

00:42:25.000 --> 00:42:25.920
 a few miles away.

00:42:26.519 --> 00:42:27.259
 And they're just walking

00:42:27.259 --> 00:42:27.779
 on the road

00:42:27.779 --> 00:42:28.500
 and they're distraught.

00:42:28.779 --> 00:42:29.219
 They're mourning,

00:42:29.420 --> 00:42:29.759
 grieving,

00:42:30.099 --> 00:42:31.219
 because Jesus is dead.

00:42:32.079 --> 00:42:33.480
 Jesus appears to them

00:42:33.480 --> 00:42:35.159
 and in some sense

00:42:35.159 --> 00:42:35.980
 he conceals

00:42:35.980 --> 00:42:36.960
 his identity to them.

00:42:37.039 --> 00:42:37.440
 They're not able

00:42:37.440 --> 00:42:38.059
 to recognize

00:42:38.059 --> 00:42:39.079
 that it's him at first.

00:42:39.940 --> 00:42:40.719
 And what he does

00:42:40.719 --> 00:42:42.339
 is he opens

00:42:42.339 --> 00:42:43.119
 the scriptures

00:42:43.119 --> 00:42:46.659
 for them to understand

00:42:46.659 --> 00:42:47.480
 that the Messiah

00:42:47.480 --> 00:42:48.420
 must suffer,

00:42:48.599 --> 00:42:48.739
 die,

00:42:48.799 --> 00:42:49.639
 and rise from the dead.

00:42:49.639 --> 00:42:50.960
 He does it

00:42:50.960 --> 00:42:51.539
 from the scriptures.

00:42:51.960 --> 00:42:52.239
 Now I want you

00:42:52.239 --> 00:42:53.339
 to look at verse 32.

00:42:55.299 --> 00:42:56.859
 They said to each other,

00:42:57.500 --> 00:42:58.519
 this is after Jesus

00:42:58.519 --> 00:42:59.019
 leaves them,

00:42:59.659 --> 00:43:00.639
 they said to each other,

00:43:01.759 --> 00:43:02.960
 did not our hearts

00:43:02.960 --> 00:43:04.480
 burn within us

00:43:04.480 --> 00:43:06.059
 while he talked

00:43:06.059 --> 00:43:07.139
 to us on the road,

00:43:07.239 --> 00:43:08.679
 while he opened

00:43:08.679 --> 00:43:10.079
 to us the scriptures?

00:43:12.299 --> 00:43:13.440
 And they rose

00:43:13.440 --> 00:43:14.339
 that very hour

00:43:14.339 --> 00:43:16.039
 and they returned

00:43:16.039 --> 00:43:16.619
 to Jerusalem

00:43:16.619 --> 00:43:17.759
 and they found the eleven

00:43:17.759 --> 00:43:18.819
 and those who were

00:43:18.819 --> 00:43:19.559
 with them gathered

00:43:19.559 --> 00:43:20.420
 together saying,

00:43:20.539 --> 00:43:22.239
 the Lord has risen indeed

00:43:22.239 --> 00:43:23.179
 and has appeared

00:43:23.179 --> 00:43:23.860
 to Simon.

00:43:24.480 --> 00:43:25.139
 Then they told

00:43:25.139 --> 00:43:25.920
 what had happened

00:43:25.920 --> 00:43:26.500
 on the road

00:43:26.500 --> 00:43:27.440
 and how he was known

00:43:27.440 --> 00:43:27.900
 to them

00:43:27.900 --> 00:43:29.579
 in the breaking of bread.

00:43:30.960 --> 00:43:31.960
 What was the thing

00:43:31.960 --> 00:43:32.699
 that moved them

00:43:32.699 --> 00:43:33.299
 to faith?

00:43:33.840 --> 00:43:35.239
 It wasn't this amazing

00:43:35.239 --> 00:43:36.599
 experience they had

00:43:36.599 --> 00:43:38.259
 with the risen Lord

00:43:38.259 --> 00:43:38.779
 with them.

00:43:38.980 --> 00:43:39.960
 That's not the thing.

00:43:40.239 --> 00:43:41.279
 That's not what made

00:43:41.279 --> 00:43:42.179
 their hearts burn

00:43:42.179 --> 00:43:42.679
 within them.

00:43:42.940 --> 00:43:44.139
 The burning of their hearts

00:43:44.139 --> 00:43:45.279
 came before that.

00:43:45.579 --> 00:43:46.779
 The burning of their hearts

00:43:46.779 --> 00:43:48.500
 came as he opened up

00:43:48.500 --> 00:43:49.059
 the word

00:43:49.059 --> 00:43:50.199
 and he explained

00:43:50.199 --> 00:43:50.880
 the gospel

00:43:50.880 --> 00:43:51.880
 from the scriptures.

00:43:53.019 --> 00:43:53.940
 As amazing

00:43:53.940 --> 00:43:54.960
 as their experience

00:43:54.960 --> 00:43:55.300
 was,

00:43:55.400 --> 00:43:56.119
 the scriptures

00:43:56.119 --> 00:43:58.039
 are what compelled

00:43:58.039 --> 00:43:58.659
 their belief.

00:43:59.239 --> 00:43:59.960
 But there's a third

00:43:59.960 --> 00:44:00.920
 instance in the chapter

00:44:00.920 --> 00:44:01.900
 of the same thing.

00:44:02.619 --> 00:44:03.699
 It's the disciples

00:44:03.699 --> 00:44:04.460
 in Jerusalem.

00:44:05.559 --> 00:44:06.880
 They're gathered together

00:44:06.880 --> 00:44:08.159
 in the house there.

00:44:08.880 --> 00:44:09.579
 They're scared.

00:44:10.780 --> 00:44:11.880
 They're distraught.

00:44:12.280 --> 00:44:13.300
 They're confused.

00:44:13.699 --> 00:44:14.380
 The women are saying

00:44:14.380 --> 00:44:15.179
 they've seen Jesus,

00:44:15.360 --> 00:44:16.199
 that the tomb is empty

00:44:16.199 --> 00:44:16.879
 and all this stuff.

00:44:17.000 --> 00:44:17.579
 Most of them don't

00:44:17.579 --> 00:44:18.119
 actually believe

00:44:18.119 --> 00:44:18.739
 that that's true.

00:44:19.139 --> 00:44:19.859
 And then suddenly

00:44:19.859 --> 00:44:20.859
 Jesus appears

00:44:20.859 --> 00:44:21.500
 in the room.

00:44:23.199 --> 00:44:24.339
 Even when he appears,

00:44:24.460 --> 00:44:25.079
 the risen Lord,

00:44:25.159 --> 00:44:25.839
 right in front of them,

00:44:26.039 --> 00:44:26.619
 they're still just

00:44:26.619 --> 00:44:27.699
 perplexed about the whole thing.

00:44:27.759 --> 00:44:28.019
 They don't know

00:44:28.019 --> 00:44:28.919
 what to think about that.

00:44:28.980 --> 00:44:29.779
 They're even frightened

00:44:29.779 --> 00:44:30.759
 by it.

00:44:30.819 --> 00:44:31.960
 But look at what it says

00:44:31.960 --> 00:44:32.980
 in verse 44.

00:44:33.980 --> 00:44:35.119
 Jesus said to them,

00:44:36.079 --> 00:44:37.219
 these are my words

00:44:37.219 --> 00:44:38.460
 that I spoke to you

00:44:38.460 --> 00:44:40.099
 while I was still with you,

00:44:40.639 --> 00:44:41.859
 that everything written

00:44:41.859 --> 00:44:42.859
 about me in the law

00:44:42.859 --> 00:44:44.199
 of Moses and the prophets

00:44:44.199 --> 00:44:44.939
 and the Psalms

00:44:44.939 --> 00:44:45.960
 must be fulfilled.

00:44:46.199 --> 00:44:48.960
 Then he opened their minds

00:44:48.960 --> 00:44:50.819
 to understand the scriptures

00:44:50.819 --> 00:44:52.980
 and said to them,

00:44:53.219 --> 00:44:53.779
 thus it is written

00:44:53.779 --> 00:44:55.460
 that the Christ should suffer

00:44:55.460 --> 00:44:56.879
 and on the third day

00:44:56.879 --> 00:44:58.019
 rise from the dead

00:44:58.019 --> 00:44:59.119
 and that repentance

00:44:59.119 --> 00:45:00.779
 for the forgiveness of sins

00:45:00.779 --> 00:45:01.919
 should be proclaimed

00:45:01.919 --> 00:45:02.679
 in his name

00:45:02.679 --> 00:45:03.839
 to all nations

00:45:03.839 --> 00:45:06.099
 beginning from Jerusalem.

00:45:06.460 --> 00:45:07.960
 You are my witnesses

00:45:07.960 --> 00:45:10.000
 of these things,

00:45:10.119 --> 00:45:10.639
 he says.

00:45:12.480 --> 00:45:13.960
 Everybody likes to pick

00:45:13.960 --> 00:45:14.619
 on Thomas

00:45:14.619 --> 00:45:16.079
 in the resurrection story.

00:45:16.199 --> 00:45:18.619
 Everybody likes to look

00:45:18.619 --> 00:45:19.599
 at Thomas and say,

00:45:19.939 --> 00:45:21.279
 we even coined the name

00:45:21.279 --> 00:45:22.239
 Doubting Thomas.

00:45:23.739 --> 00:45:25.279
 He wasn't there that night.

00:45:26.379 --> 00:45:27.439
 I don't know where he was

00:45:27.439 --> 00:45:28.139
 but he wasn't there.

00:45:29.259 --> 00:45:30.019
 And when they told him

00:45:30.019 --> 00:45:30.819
 about it later,

00:45:31.519 --> 00:45:31.939
 he said,

00:45:32.039 --> 00:45:33.199
 unless I see it myself,

00:45:33.279 --> 00:45:33.699
 I don't think

00:45:33.699 --> 00:45:34.480
 I can believe it.

00:45:34.480 --> 00:45:39.320
 Is that not exactly

00:45:39.320 --> 00:45:41.019
 what every one of the disciples

00:45:41.019 --> 00:45:41.880
 did to these women?

00:45:43.400 --> 00:45:45.719
 Look again at verse 11.

00:45:46.860 --> 00:45:48.440
 These words seemed to them

00:45:48.440 --> 00:45:49.679
 an idle tale

00:45:49.679 --> 00:45:52.800
 and they did not believe them.

00:45:53.139 --> 00:45:53.960
 You know what the disciples

00:45:53.960 --> 00:45:54.780
 said to the women?

00:45:55.599 --> 00:45:56.840
 Unless we see it ourselves,

00:45:56.900 --> 00:45:57.639
 we won't believe it.

00:45:58.240 --> 00:45:59.240
 So we need to ease up

00:45:59.240 --> 00:46:00.059
 on Thomas a little bit.

00:46:00.099 --> 00:46:01.099
 He's just doing what everybody

00:46:01.099 --> 00:46:01.639
 was doing

00:46:01.639 --> 00:46:03.179
 at that particular moment.

00:46:06.460 --> 00:46:07.440
 Even when Jesus

00:46:07.440 --> 00:46:08.360
 appeared in the room,

00:46:08.440 --> 00:46:09.199
 they didn't immediately

00:46:09.199 --> 00:46:10.039
 understand

00:46:10.039 --> 00:46:10.679
 or believe

00:46:10.679 --> 00:46:11.420
 what they saw.

00:46:13.799 --> 00:46:14.739
 What compelled

00:46:14.739 --> 00:46:15.619
 their belief then?

00:46:16.480 --> 00:46:17.299
 Because we know

00:46:17.299 --> 00:46:18.019
 it was compelled,

00:46:18.579 --> 00:46:19.920
 just flip to the book of Acts

00:46:19.920 --> 00:46:20.599
 and you'll see it.

00:46:22.360 --> 00:46:23.139
 What did it?

00:46:23.139 --> 00:46:26.000
 Jesus opened

00:46:26.000 --> 00:46:27.000
 their minds

00:46:27.000 --> 00:46:28.639
 to understand

00:46:28.639 --> 00:46:29.119
 the scriptures.

00:46:31.679 --> 00:46:32.739
 This isn't just about

00:46:32.739 --> 00:46:34.019
 the resurrection story either.

00:46:34.679 --> 00:46:34.980
 Do you remember

00:46:34.980 --> 00:46:35.879
 the story of Philip

00:46:35.879 --> 00:46:37.259
 and the Ethiopian eunuch

00:46:37.259 --> 00:46:38.019
 in the book of Acts?

00:46:39.259 --> 00:46:40.500
 What was it that compelled

00:46:40.500 --> 00:46:41.379
 the eunuch's belief?

00:46:42.259 --> 00:46:43.099
 An explanation

00:46:43.099 --> 00:46:43.739
 of Isaiah.

00:46:45.159 --> 00:46:46.139
 What about Lydia

00:46:46.139 --> 00:46:46.879
 and the other women

00:46:46.879 --> 00:46:47.579
 who had gathered

00:46:47.579 --> 00:46:48.940
 next to a body of water

00:46:48.940 --> 00:46:50.500
 outside of Philippi

00:46:50.500 --> 00:46:51.500
 when Paul showed up

00:46:51.500 --> 00:46:52.239
 and began to preach

00:46:52.239 --> 00:46:53.119
 the gospel to them?

00:46:53.940 --> 00:46:54.539
 What was it

00:46:54.539 --> 00:46:55.059
 that compelled

00:46:55.059 --> 00:46:55.679
 their belief?

00:46:56.219 --> 00:46:57.559
 The scripture literally says

00:46:57.559 --> 00:46:59.799
 the Lord opened Lydia's heart

00:46:59.799 --> 00:47:00.980
 to believe

00:47:00.980 --> 00:47:02.000
 the gospel

00:47:02.000 --> 00:47:03.799
 proclaimed from

00:47:03.799 --> 00:47:04.299
 the scriptures.

00:47:04.659 --> 00:47:05.400
 We just finished

00:47:05.400 --> 00:47:06.659
 studying 1 Thessalonians.

00:47:06.819 --> 00:47:07.500
 What was it

00:47:07.500 --> 00:47:08.460
 in 1 Thessalonians

00:47:08.460 --> 00:47:09.199
 chapter 1

00:47:09.199 --> 00:47:10.019
 that we saw

00:47:10.019 --> 00:47:10.619
 was evident

00:47:10.619 --> 00:47:11.480
 in the conversion

00:47:11.480 --> 00:47:12.779
 of the Thessalonian Christians?

00:47:13.099 --> 00:47:14.359
 It was the Holy Spirit

00:47:14.359 --> 00:47:15.559
 at work

00:47:15.559 --> 00:47:16.599
 in the proclamation

00:47:16.599 --> 00:47:17.619
 of the gospel

00:47:17.619 --> 00:47:19.099
 from the scriptures.

00:47:19.719 --> 00:47:20.940
 What about Peter

00:47:20.940 --> 00:47:22.699
 in Acts chapter 10

00:47:22.699 --> 00:47:23.779
 when messengers

00:47:23.779 --> 00:47:24.980
 from Cornelius

00:47:24.980 --> 00:47:25.919
 come to him

00:47:25.919 --> 00:47:26.199
 and say

00:47:26.199 --> 00:47:27.199
 would you please come

00:47:27.199 --> 00:47:28.759
 and tell us

00:47:28.759 --> 00:47:30.819
 this gospel?

00:47:31.079 --> 00:47:31.519
 What is it

00:47:31.519 --> 00:47:32.579
 that made the difference

00:47:32.579 --> 00:47:33.559
 for Cornelius

00:47:33.559 --> 00:47:34.359
 who was interested

00:47:34.359 --> 00:47:34.960
 in the things

00:47:34.960 --> 00:47:35.539
 but hadn't

00:47:35.539 --> 00:47:36.559
 come to faith?

00:47:37.139 --> 00:47:38.159
 It was the proclamation

00:47:38.159 --> 00:47:39.019
 of the gospel

00:47:39.019 --> 00:47:39.939
 from the scriptures

00:47:39.939 --> 00:47:42.299
 over and over

00:47:42.299 --> 00:47:43.199
 and over

00:47:43.199 --> 00:47:43.939
 and over.

00:47:44.339 --> 00:47:44.919
 The thing

00:47:44.919 --> 00:47:45.839
 that compels

00:47:45.839 --> 00:47:46.919
 belief in the scriptures

00:47:46.919 --> 00:47:48.799
 is not the basic

00:47:48.799 --> 00:47:49.399
 evidence

00:47:49.400 --> 00:47:50.500
 of whatever account

00:47:50.500 --> 00:47:51.519
 you may be considering.

00:47:51.880 --> 00:47:53.340
 It's not an intellectual

00:47:53.340 --> 00:47:54.840
 assent to the facts.

00:47:55.059 --> 00:47:56.260
 It is a move

00:47:56.260 --> 00:47:57.260
 toward believing

00:47:57.260 --> 00:47:58.920
 God's word.

00:47:59.300 --> 00:48:00.019
 It is a move

00:48:00.019 --> 00:48:00.980
 toward trusting

00:48:00.980 --> 00:48:02.220
 in what God

00:48:02.220 --> 00:48:02.840
 has said.

00:48:03.220 --> 00:48:04.800
 That is saving faith.

00:48:05.300 --> 00:48:07.280
 That is Christian faith.

00:48:07.680 --> 00:48:09.079
 That is what indicates

00:48:09.079 --> 00:48:11.059
 a true believer.

00:48:13.480 --> 00:48:15.019
 1 Corinthians 1

00:48:15.019 --> 00:48:16.420
 it pleased God

00:48:16.420 --> 00:48:17.300
 through preaching

00:48:17.300 --> 00:48:18.960
 to save those

00:48:18.960 --> 00:48:19.519
 who believe.

00:48:20.380 --> 00:48:21.119
 Not through

00:48:21.119 --> 00:48:23.039
 a great apologetic

00:48:23.039 --> 00:48:24.519
 of all the evidences

00:48:24.519 --> 00:48:25.759
 of why it's plausible

00:48:25.759 --> 00:48:26.559
 that Jesus rose

00:48:26.559 --> 00:48:27.019
 from the dead.

00:48:27.099 --> 00:48:27.920
 No, just the preaching

00:48:27.920 --> 00:48:29.019
 of the resurrection

00:48:29.019 --> 00:48:29.940
 is why God uses.

00:48:31.280 --> 00:48:32.059
 Romans 10

00:48:32.059 --> 00:48:33.400
 Faith

00:48:33.400 --> 00:48:35.099
 comes by hearing

00:48:35.099 --> 00:48:36.599
 hearing

00:48:36.599 --> 00:48:37.480
 specifically

00:48:37.480 --> 00:48:39.000
 the words

00:48:39.000 --> 00:48:40.619
 of Christ.

00:48:43.000 --> 00:48:43.639
 God

00:48:43.639 --> 00:48:44.900
 himself

00:48:44.900 --> 00:48:46.779
 compels

00:48:46.779 --> 00:48:47.859
 belief

00:48:47.859 --> 00:48:49.339
 through the

00:48:49.339 --> 00:48:49.799
 resurrection

00:48:49.799 --> 00:48:50.400
 of Jesus

00:48:50.400 --> 00:48:51.980
 and his

00:48:51.980 --> 00:48:52.659
 instrument

00:48:52.659 --> 00:48:54.059
 for calling

00:48:54.059 --> 00:48:55.019
 us to himself

00:48:55.019 --> 00:48:56.940
 is his

00:48:56.940 --> 00:48:57.400
 word.

00:48:58.539 --> 00:48:59.359
 The Bible.

00:49:01.159 --> 00:49:01.859
 You may

00:49:01.859 --> 00:49:02.440
 think

00:49:02.440 --> 00:49:03.719
 that what you

00:49:03.719 --> 00:49:04.019
 need

00:49:04.019 --> 00:49:04.539
 is greater

00:49:04.539 --> 00:49:05.159
 evidence

00:49:05.159 --> 00:49:06.879
 to become

00:49:06.879 --> 00:49:07.339
 a Christian.

00:49:08.480 --> 00:49:09.139
 Or you may

00:49:09.139 --> 00:49:09.920
 think that what

00:49:09.920 --> 00:49:10.279
 you need

00:49:10.279 --> 00:49:10.900
 as a Christian

00:49:10.900 --> 00:49:11.420
 is greater

00:49:11.420 --> 00:49:11.920
 evidence

00:49:11.920 --> 00:49:12.379
 to really

00:49:12.379 --> 00:49:13.379
 feel confident

00:49:13.380 --> 00:49:14.460
 about the

00:49:14.460 --> 00:49:14.840
 things that

00:49:14.840 --> 00:49:15.200
 are here.

00:49:16.320 --> 00:49:16.700
 It just

00:49:16.700 --> 00:49:17.240
 isn't true.

00:49:18.480 --> 00:49:19.160
 It just

00:49:19.160 --> 00:49:19.680
 is not

00:49:19.680 --> 00:49:20.039
 true.

00:49:22.519 --> 00:49:23.000
 Jesus

00:49:23.000 --> 00:49:23.820
 said as much

00:49:23.820 --> 00:49:24.240
 at the end

00:49:24.240 --> 00:49:24.519
 of his

00:49:24.519 --> 00:49:25.700
 parable of

00:49:25.700 --> 00:49:26.039
 the rich

00:49:26.039 --> 00:49:26.460
 man and

00:49:26.460 --> 00:49:27.059
 Lazarus

00:49:27.059 --> 00:49:28.480
 and Luke

00:49:28.480 --> 00:49:28.980
 16.

00:49:29.119 --> 00:49:29.440
 You remember

00:49:29.440 --> 00:49:30.079
 that parable.

00:49:32.039 --> 00:49:32.519
 Lazarus

00:49:32.519 --> 00:49:33.039
 was a

00:49:33.039 --> 00:49:33.820
 poor man

00:49:33.820 --> 00:49:35.000
 who ate

00:49:35.000 --> 00:49:35.340
 from the

00:49:35.340 --> 00:49:35.640
 crumbs

00:49:35.640 --> 00:49:36.079
 of the rich

00:49:36.079 --> 00:49:36.420
 man's

00:49:36.420 --> 00:49:36.720
 table.

00:49:36.940 --> 00:49:37.800
 He suffered

00:49:37.800 --> 00:49:38.160
 in this

00:49:38.160 --> 00:49:38.440
 life.

00:49:38.519 --> 00:49:38.780
 The rich

00:49:38.780 --> 00:49:39.140
 man had

00:49:39.140 --> 00:49:39.760
 great pleasure

00:49:39.760 --> 00:49:40.579
 and they

00:49:40.579 --> 00:49:41.180
 both died.

00:49:41.179 --> 00:49:41.460
 Jesus

00:49:41.460 --> 00:49:41.899
 said

00:49:41.899 --> 00:49:42.519
 Lazarus

00:49:42.519 --> 00:49:43.179
 wakes

00:49:43.179 --> 00:49:43.500
 up

00:49:43.500 --> 00:49:43.759
 and he's

00:49:43.759 --> 00:49:43.960
 in the

00:49:43.960 --> 00:49:44.259
 presence

00:49:44.259 --> 00:49:44.599
 of the

00:49:44.599 --> 00:49:44.879
 Lord.

00:49:45.639 --> 00:49:45.980
 As a

00:49:45.980 --> 00:49:46.259
 believer

00:49:46.259 --> 00:49:46.579
 though he

00:49:46.579 --> 00:49:46.879
 suffered

00:49:46.879 --> 00:49:47.279
 greatly

00:49:47.279 --> 00:49:47.639
 in this

00:49:47.639 --> 00:49:47.980
 life.

00:49:49.099 --> 00:49:49.480
 The rich

00:49:49.480 --> 00:49:49.960
 man though

00:49:49.960 --> 00:49:50.440
 he enjoyed

00:49:50.440 --> 00:49:50.759
 all the

00:49:50.759 --> 00:49:51.039
 pleasures

00:49:51.039 --> 00:49:51.419
 of this

00:49:51.419 --> 00:49:51.799
 life

00:49:51.799 --> 00:49:53.039
 opens

00:49:53.039 --> 00:49:53.619
 his eyes

00:49:53.619 --> 00:49:54.259
 in hell

00:49:54.259 --> 00:49:55.319
 and there's

00:49:55.319 --> 00:49:55.539
 this

00:49:55.539 --> 00:49:56.179
 interaction

00:49:56.179 --> 00:49:56.719
 in Jesus'

00:49:56.960 --> 00:49:57.219
 story

00:49:57.219 --> 00:49:57.579
 that he's

00:49:57.579 --> 00:49:57.799
 telling.

00:49:57.899 --> 00:49:58.099
 What is

00:49:58.099 --> 00:49:58.440
 the thing

00:49:58.440 --> 00:49:59.319
 that the

00:49:59.319 --> 00:49:59.599
 rich

00:49:59.599 --> 00:49:59.779
 man

00:49:59.779 --> 00:49:59.980
 asked

00:49:59.980 --> 00:50:00.159
 for?

00:50:00.359 --> 00:50:00.480
 He

00:50:00.480 --> 00:50:00.639
 said

00:50:00.639 --> 00:50:00.799
 you know

00:50:00.799 --> 00:50:00.940
 I've

00:50:00.940 --> 00:50:01.019
 got

00:50:01.019 --> 00:50:01.219
 some

00:50:01.219 --> 00:50:01.599
 brothers

00:50:01.599 --> 00:50:02.319
 if you

00:50:02.319 --> 00:50:02.440
 will

00:50:02.440 --> 00:50:02.639
 just

00:50:02.639 --> 00:50:03.019
 let me

00:50:03.019 --> 00:50:03.239
 go

00:50:03.239 --> 00:50:03.679
 back

00:50:03.679 --> 00:50:04.119
 they

00:50:04.119 --> 00:50:04.319
 will

00:50:04.319 --> 00:50:04.799
 believe

00:50:04.799 --> 00:50:05.179
 what I'm

00:50:05.179 --> 00:50:05.519
 saying

00:50:05.519 --> 00:50:05.980
 because I

00:50:05.980 --> 00:50:06.239
 will have

00:50:06.239 --> 00:50:06.619
 come back

00:50:06.619 --> 00:50:06.919
 from the

00:50:06.919 --> 00:50:07.199
 dead

00:50:07.199 --> 00:50:07.859
 to tell

00:50:07.859 --> 00:50:08.079
 them.

00:50:08.819 --> 00:50:09.099
 Here's

00:50:09.099 --> 00:50:09.459
 what Jesus

00:50:09.459 --> 00:50:09.879
 says.

00:50:11.359 --> 00:50:12.139
 If they

00:50:12.139 --> 00:50:12.639
 do not

00:50:12.639 --> 00:50:13.299
 hear Moses

00:50:13.299 --> 00:50:13.679
 and the

00:50:13.679 --> 00:50:14.059
 prophets

00:50:14.059 --> 00:50:14.599
 that is

00:50:14.599 --> 00:50:14.799
 the

00:50:14.799 --> 00:50:15.139
 scriptures

00:50:15.139 --> 00:50:16.239
 if they

00:50:16.239 --> 00:50:16.799
 will not

00:50:16.799 --> 00:50:17.299
 listen to

00:50:17.299 --> 00:50:17.479
 the

00:50:17.479 --> 00:50:17.899
 scriptures

00:50:17.899 --> 00:50:18.779
 neither

00:50:18.779 --> 00:50:19.239
 will they

00:50:19.239 --> 00:50:19.979
 be convinced

00:50:19.979 --> 00:50:20.879
 if someone

00:50:20.879 --> 00:50:21.439
 should rise

00:50:21.439 --> 00:50:21.739
 from the

00:50:21.739 --> 00:50:21.979
 dead.

00:50:23.059 --> 00:50:23.899
 That same

00:50:23.899 --> 00:50:24.219
 thing is

00:50:24.219 --> 00:50:24.559
 true for

00:50:24.559 --> 00:50:24.799
 you.

00:50:26.039 --> 00:50:26.319
 Jesus

00:50:26.319 --> 00:50:26.939
 himself

00:50:26.939 --> 00:50:27.699
 could stand

00:50:27.699 --> 00:50:28.299
 before you

00:50:28.299 --> 00:50:29.099
 right now

00:50:29.099 --> 00:50:29.799
 and it

00:50:29.799 --> 00:50:30.459
 will not

00:50:30.459 --> 00:50:31.099
 matter

00:50:31.099 --> 00:50:31.679
 in terms

00:50:31.679 --> 00:50:31.979
 of your

00:50:31.979 --> 00:50:32.539
 faith.

00:50:35.619 --> 00:50:36.139
 Evidence

00:50:36.139 --> 00:50:36.699
 may change

00:50:36.699 --> 00:50:36.859
 your

00:50:36.859 --> 00:50:37.379
 mind

00:50:37.379 --> 00:50:39.119
 only

00:50:39.119 --> 00:50:39.440
 God

00:50:39.440 --> 00:50:39.659
 can

00:50:39.659 --> 00:50:39.920
 change

00:50:39.920 --> 00:50:40.059
 your

00:50:40.059 --> 00:50:40.359
 heart.

00:50:42.059 --> 00:50:42.739
 And he

00:50:42.739 --> 00:50:43.259
 does that

00:50:43.259 --> 00:50:43.719
 through the

00:50:43.719 --> 00:50:44.059
 word.

00:50:45.559 --> 00:50:46.139
 A move

00:50:46.139 --> 00:50:47.019
 toward faith

00:50:47.019 --> 00:50:48.359
 is essentially

00:50:48.359 --> 00:50:49.000
 a move

00:50:49.000 --> 00:50:49.579
 to trust

00:50:49.579 --> 00:50:49.940
 what he

00:50:49.940 --> 00:50:50.519
 says

00:50:50.519 --> 00:50:51.719
 for it

00:50:51.719 --> 00:50:52.079
 is through

00:50:52.079 --> 00:50:52.719
 his word

00:50:52.719 --> 00:50:53.119
 that he

00:50:53.119 --> 00:50:53.859
 calls us.

00:50:55.460 --> 00:50:55.940
 And this

00:50:55.940 --> 00:50:56.559
 Easter morning

00:50:56.559 --> 00:50:57.679
 the question

00:50:57.679 --> 00:50:58.299
 is not

00:50:58.299 --> 00:50:59.039
 whether God

00:50:59.039 --> 00:50:59.659
 is calling

00:50:59.659 --> 00:51:00.379
 or compelling

00:51:00.379 --> 00:51:00.980
 you or not.

00:51:01.859 --> 00:51:02.940
 The question

00:51:02.940 --> 00:51:03.440
 is

00:51:03.440 --> 00:51:05.119
 am I

00:51:05.119 --> 00:51:05.679
 answering

00:51:05.679 --> 00:51:06.359
 his call?

00:51:08.440 --> 00:51:09.259
 Will I

00:51:09.259 --> 00:51:09.679
 trust

00:51:09.679 --> 00:51:10.359
 his word

00:51:10.359 --> 00:51:11.579
 repent

00:51:11.579 --> 00:51:13.319
 and follow

00:51:13.319 --> 00:51:13.899
 Jesus?

00:51:15.279 --> 00:51:16.199
 Because he

00:51:16.199 --> 00:51:16.819
 issues his

00:51:16.819 --> 00:51:17.179
 call

00:51:17.179 --> 00:51:18.259
 now

00:51:18.259 --> 00:51:19.679
 in the

00:51:19.679 --> 00:51:19.980
 scriptures

00:51:19.980 --> 00:51:20.440
 that you

00:51:20.440 --> 00:51:20.879
 have just

00:51:20.879 --> 00:51:21.179
 heard.

00:51:23.739 --> 00:51:24.359
 Now

00:51:24.359 --> 00:51:25.559
 is the

00:51:25.559 --> 00:51:26.119
 resurrection

00:51:26.119 --> 00:51:26.779
 then worthy

00:51:26.779 --> 00:51:27.159
 of our

00:51:27.159 --> 00:51:27.619
 consideration?

00:51:29.159 --> 00:51:29.739
 Absolutely

00:51:29.739 --> 00:51:30.539
 it is.

00:51:30.539 --> 00:51:33.559
 the

00:51:33.559 --> 00:51:33.940
 abundance

00:51:33.940 --> 00:51:34.239
 of

00:51:34.239 --> 00:51:34.659
 evidence

00:51:34.659 --> 00:51:35.159
 makes it

00:51:35.159 --> 00:51:35.699
 historically

00:51:35.699 --> 00:51:36.219
 credible.

00:51:37.880 --> 00:51:38.400
 Its

00:51:38.400 --> 00:51:39.039
 reality

00:51:39.039 --> 00:51:39.460
 is

00:51:39.460 --> 00:51:40.139
 theologically

00:51:40.139 --> 00:51:40.820
 crucial.

00:51:41.179 --> 00:51:41.320
 Without

00:51:41.320 --> 00:51:41.739
 it there

00:51:41.739 --> 00:51:42.079
 can be

00:51:42.079 --> 00:51:42.300
 no

00:51:42.300 --> 00:51:42.800
 salvation

00:51:42.800 --> 00:51:43.119
 for

00:51:43.119 --> 00:51:43.460
 sinners.

00:51:44.579 --> 00:51:45.380
 It's

00:51:45.380 --> 00:51:45.659
 also

00:51:45.659 --> 00:51:46.259
 spiritually

00:51:46.259 --> 00:51:46.880
 compelling

00:51:46.880 --> 00:51:48.559
 as God

00:51:48.559 --> 00:51:49.079
 uses

00:51:49.079 --> 00:51:50.059
 its truth

00:51:50.059 --> 00:51:50.699
 to draw

00:51:50.699 --> 00:51:51.119
 us

00:51:51.119 --> 00:51:52.440
 to saving

00:51:52.440 --> 00:51:52.940
 faith.

00:51:53.460 --> 00:51:53.980
 And we

00:51:53.980 --> 00:51:54.400
 all do

00:51:54.400 --> 00:51:54.759
 well

00:51:54.759 --> 00:51:55.739
 to take

00:51:55.739 --> 00:51:55.880
 it

00:51:55.880 --> 00:51:56.400
 seriously.

00:51:57.079 --> 00:51:57.579
 Let's

00:51:57.579 --> 00:51:57.800
 pray.

00:51:59.639 --> 00:51:59.639


00:51:59.639 --> 00:51:59.639


00:51:59.639 --> 00:51:59.639


00:51:59.639 --> 00:51:59.639


00:51:59.639 --> 00:51:59.639


00:51:59.639 --> 00:51:59.639


00:51:59.639 --> 00:51:59.639


00:51:59.639 --> 00:51:59.639


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00:51:59.639 --> 00:52:17.440
 voy voy

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!

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 voy

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