WEBVTT

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 Well, tonight we are continuing our study on the gifts of the Spirit, which we've been

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 looking at over the past few weeks.

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 It's an amazing topic for us to study because it's teaching us how God Himself, God the

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 Holy Spirit, is at work in and through people like you in order to build up His church.

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 As we look through these gifts, we are trying to make sure that we keep four fundamental

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 truths in our minds.

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 And they're listed there for you, that the gifts of the Spirit are given by God.

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 They're for His glory, and they are many and diverse.

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 So there's lots of different gifts, lots of different ways in which God is glorified.

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 Number two, the gifts of the Spirit are for the building up of the church as we all work

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 together.

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 A key principle is that the gifts are not self-centered, they are others centered.

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 Number three, the gifts of the Spirit have common elements for all believers, but unique

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 aspects for only some.

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 So there's a sense in which all of the gifts reflect imperatives that are applicable to

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 us all, but yet within that there are people who have particular gifts in particular areas.

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 And then number four, all of the gifts of the Spirit are worthless and useless without

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 love.

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 We've looked at apostles, we've looked at evangelists, we've looked at pastor teachers,

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 and tonight we are going to look at prophets.

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 And we'll start by reading again from Ephesians 2.

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 So then, you are no longer strangers and aliens, but you are fellow citizens with the saints

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 and members of the household of God, built on the foundation of the apostles and prophets,

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 Christ Jesus himself being the cornerstone in whom the whole structure being joined together

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 grows into a holy temple in the Lord.

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 I'm going to make a prophecy at the start, there's no way I'm going to be finished at

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 half past, but we'll try and get there as close as we can.

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 We won't be too long, but we'll look at this together.

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 Just to note at the start, we're going to look at prophets and prophecy as two aspects

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 of one gift.

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 And there's just two things I want to say.

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 I want to say first of all that the gift of prophecy is a bit controversial, and then

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 secondly I want to say that the gift of prophecy is very exciting.

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 So that's our two headings as we study together tonight.

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 So first of all, we're going to just dive straight in and address the fact that the

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 gift of prophecy is a controversial subject in the church.

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 And the reason it's controversial is because it's the source of many different opinions.

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 So some say that prophecy has ceased, others say that it continues.

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 Some say prophecy is preaching, some say prophecy is having insight into future events, some

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 say prophecy is getting guidance, others that it's having clear understanding of

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 Scripture, others that it's to give warnings, others that it's God's authoritative revelation,

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 a bit like a continuation of the Bible.

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 Some say that Old Testament and New Testament prophecy is the same thing.

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 Some people say that Old Testament and New Testament prophecy is a different thing.

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 There are loads of different views.

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 And there's no agreement in the pew.

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 So you could go to lots of different churches in Edinburgh and Scotland and find lots of

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 different views on prophecy.

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 And there's no agreement in the academy.

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 And New Testament scholars of the highest caliber have come to different conclusions

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 on this.

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 So where do we start in all of this complexity?

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 Well, I think the first thing to do is to ask the question, what is a prophet?

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 And we tend, I think, to come to the, to jump to the conclusion that a prophet is somebody

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 who predicts the future.

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 So we talk about somebody who has this insight into future events and we say that's, they're

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 a prophet in terms of seeing what lies ahead.

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 And of course, that arises, I think, in many ways from the fact that a lot of what the

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 Old Testament prophet said was looking forward.

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 And it was predicting events that were to come, particularly events that were fulfilled

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 in Jesus.

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 But it's important to recognize that the primary role of a prophet, whether it's Old

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 Testament, New Testament, the primary role is not prediction.

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 The primary role of a prophet is to be God's spokesperson.

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 So in the Old Testament, prophets would frequently begin their words with the phrase, thus says

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 the Lord.

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 And their job was to communicate God's message on God's behalf.

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 Sometimes that was prediction, but more often it was times to warn people or to encourage

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 people or to teach them.

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 The key point is that a prophet is somebody who communicated what God wanted to say to

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 the people.

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 So when you hear that word, prophet, I want you to think spokesperson.

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 Prophecy is a big theme of the Bible.

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 It's big in the Old Testament.

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 It's big in the New, as we'll see shortly.

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 But there's no agreement on how that gift actually works now in the church.

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 And even if you go to the New Testament, it says loads about prophecy.

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 But yet it's hard to be actually clear exactly what it says.

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 Here's just a list of things that the New Testament says.

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 There's much more than this.

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 I was studying all the different places where prophets are mentioned.

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 And so it tells us there's loads of prophets.

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 So here's some names.

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 Paul is a prophet.

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 Barnabas, Lucius, Simeon, Manny, Encilus, Judas, Agabus.

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 They're all named as prophets.

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 They were women prophets, so Phillips' four daughters.

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 They were prophets.

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 Prophecy is there to build up the church.

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 Prophecy is not to be despised.

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 Prophecy is to be desired.

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 Prophecy is a sign for believers.

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 Prophecy reveals the mystery of Christ.

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 Prophecy is greater than interpreting tongues.

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 Prophecy comes from God, not man.

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 Prophecy should be done decently and orderly.

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 Prophecy is going to stop.

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 So there's a lot of information in one slide.

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 And that's just a selection of some of the things that the New Testament reveals.

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 But even though the New Testament says a lot about prophecy, there are still questions

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 remaining.

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 Is prophecy always an authoritative revelation of God's word?

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 So when Isaiah in the Old Testament says, thus says the Lord, that's authoritative.

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 Is it always like that?

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 Is it like that today?

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 Is prophecy guidance for specific circumstances in our lives?

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 So can you get a prophecy to tell you what job you're going to have?

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 Is prophecy in the Old Testament the same as prophecy in the New Testament?

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 And even in the New Testament itself, is the word prophecy always referring to the same

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 thing?

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 And perhaps the biggest question of all, has prophecy ceased or are there still prophets

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 today?

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 It's a bit of a complicated situation, lots of different views.

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 To help us summarize all of this, I think we can put the various viewpoints into four

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 categories.

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 And for each of these categories, I want us to think in terms of two layers.

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 I want us to think in terms of revelation and in terms of guidance.

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 Now when I say revelation, I mean an authoritative message from God that is infallible, the word

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 of God.

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 And when I talk about guidance, I'm referring to decision making and to events that take

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 place in our lives.

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 So I'm going to put up a slide with a table which reflects a spectrum of views.

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 So options one, two, three and four.

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 Now please note this is a summary and there's loads of variations in all of this.

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 This is not the definitive systematic theology of prophecy, it's just the one slide summary.

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 Option one, we'll say that revelation is complete, prophecy has ceased, guidance does

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 not happen except through reading your Bible.

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 Option two, revelation is complete, prophecy has ceased, but God does still lead us and

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 guide us by His Spirit, but it's not prophecy.

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 Option three, revelation is complete, prophecy has ceased in that sense.

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 However, prophecy does continue at a lower level, God guides us by prophecy, but it's

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 not infallible, it can contain errors.

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 Option number four, revelation is continuing, so authoritative prophecy still happens and

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 that authoritative prophecy can give us guidance.

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 Options one and two would probably be called cessationist, the idea of something has ceased.

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 Options three and four would be called continuationist in the idea that it's continuing as I'm

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 sure you guessed.

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 So option one, if you were in option one, you would say that prophecy today is just

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 really preaching as we just declare God's word, that's prophecy.

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 And somebody holding that view would be very skeptical and very cautious about any claimed

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 prophetic statements today or any unusual modes of guidance that happen either today

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 or in the history of the church.

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 It's like a very cautious view.

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 Option two would say that we can still be guided by the Spirit today, we're led by

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 Him in our lives, but it's not prophecy.

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 So examples of that might be the person who feels burdened to pray for somebody or the

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 person who wants to share a verse with somebody or even the preacher who changes what they're

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 going to preach at the last minute because they feel that they want to say something

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 else.

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 There's an openness to being guided, but it wouldn't be classified as prophecy.

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 Option three would say that there's two levels of prophecy.

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 So one level we could maybe call prophecy with a capital P and that's the message of

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 the biblical prophets who spoke the infallible word of God like Isaiah in the Old Testament

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 or Paul in the New.

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 But alongside that, there's a lower level of prophecy.

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 So you could maybe say prophecy with a small P and that's still a prophetic message of

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 God, but it's not infallible.

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 It's not at the same level and it can contain errors.

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 And the example that people in option three will use is that of a prophet called Agabus

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 in Acts chapter 20 and their argument is that Agabus prophesied that Paul would be arrested

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 by the Jews, but in actual fact he was arrested by the Romans.

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 And so the argument is, well, that prophecy wasn't quite accurate, so there's a lower

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 level of prophecy.

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 And then option four would say that God still speaks through prophets.

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 So just as God spoke through men like Jeremiah and spoke through apostles and prophets like

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 Paul, he carries on speaking today in the same way.

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 And there's been lots of examples of that throughout history and way, way, way, way,

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 way back in the second century, there was a group of people called the mountainists

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 and they had prophets and one of them was a lady called Maximilla and she said, after

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 me there will be no more prophecy but the end.

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 So unless she's still alive and is 1,847 years old, she may not have been right.

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 But even today there's still people who claim to receive direct authority of revelation

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 from God.

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 So that's the summary.

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 Which one's right?

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 Which one are you?

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 Which one am I?

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 Well, I'll tell you which one I am.

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 I'll put my head on the block.

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 I'm number two.

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 And I've got two reasons why I am a number two.

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 The first is what we read in Ephesians chapter two, the fact that prophecy is foundational.

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 So you'd say it's there right in the middle, that your fellow citizens, members of the

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 household, have got built on the foundation of the apostles and prophets.

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 So we use that verse as an argument to say that there's no apostles today because they

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 were foundational.

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 If that's the case, exactly the same thing applies to prophets.

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 They have a foundational role.

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 And to me that makes sense, to me that makes perfect sense because to the early church

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 they didn't have a Bible.

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 They didn't have the completed New Testament in their hands.

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 So the gift of prophecy functioned to allow God to speak to the people in order to teach

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 them and build them up.

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 And by the time the New Testament scriptures were complete, that need was no longer there.

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 So that's reason number one, what it says there.

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 The second reason I would hold to option two is that I believe the Bible is a complete

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 revelation and it must not be added to.

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 And if we claim prophecy today, especially if we claim authoritative prophecy today,

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 then we're calling into question the authority of the Bible.

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 If someone says that they've got this revelation from God, does that mean that the Bible is

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 incomplete?

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 That's the kind of question it raises.

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 Now that does not mean that I don't think that God guides us.

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 I believe God does guide us.

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 He leads us as we pray, as we read the Bible, as events unfold in our lives.

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 He gives us discernment all the time we are growing in wisdom as we are being made more

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 like Jesus.

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 And above all, I would want to say and really highlight that God is sovereign.

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 And although we've got these boxes here, I would never, ever, ever put God into one

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 of those boxes because God can work in the ways that He wants.

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 And there may be times, particularly where the Gospel is breaking new ground that He

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 could be at work in remarkable ways.

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 But I do, I have to just say, and you don't need to agree with me, I'm just giving you

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 my opinion, I struggle with the idea of two levels of prophecy.

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 I think that when you look at the example of Agabus in chapter 20 of Acts, I think that,

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 I don't think Luke is trying to tell us that his prophecy was accurate.

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 If anything, I think he's assuming that it was accurate.

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 I think as you look at the passage, you can see that what's prophesied and what's fulfilled

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 and the way the narrative goes, it all seems to match up, but certainly not trying to show

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 that the prophecy was wrong in terms of what Luke is saying.

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 Luke, in other words, doesn't think that he was wrong in the way that he's written it.

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 And of course, if you have the lower level of prophecy, then that raises a big question,

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 which parts are right and which parts aren't?

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 So you say, yes, you can have a prophecy, here it is, but some parts are right, some

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 parts are wrong.

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 Well, I would maybe be, maybe I'm being a bit picky, but I would just say, well, which

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 parts are right and which parts are wrong?

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 And the only way you can know is to test it against Scripture.

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 But of course, if you're testing everything against Scripture and you only believe the

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 Scriptural parts, then why do you need the prophecy?

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 Because you've got the Scripture there to tell you and there to guide you.

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 That would make sense to me before the church had the Scriptures and prophecy was a vital

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 part of the New Testament church, but it makes less sense now.

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 Okay, now that my head is on the block, I do want to just highlight two really important

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 points.

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 If you look at those two layers, Revelation and guidance, I would say that in terms of

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 guidance, we cannot be definitive.

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 So although I'm saying that I think option two is right, option one might be right and

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 option three might be right.

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 And they've all got strong points and they've all got weak points.

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 And that's why the whole question of prophecy is not clear because each argument has got

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 strong points, each argument has got weak points.

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 So the weak point in option one is the fact that that option has to pretty much dismiss

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 all the times when people feel led to say something or if somebody's been converted

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 through a dream or if something remarkable happens where there's the sense of knowing

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 what's going to happen, you have to just say, no, no, that none of that is actually happening.

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 That's a big claim to make.

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 Option two allows for those sorts of things, but somebody can ask the question, well, if

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 it's not prophecy, what is it?

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 And that's a question that's quite difficult to answer.

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 And option three, as we said, it's got the problem of saying, well, how do you know what's

00:16:42.440 --> 00:16:44.840
 right and wrong in the lower level of prophecy?

00:16:44.840 --> 00:16:50.360
 Does the New Testament really teach that there's two levels of prophecy?

00:16:50.360 --> 00:16:52.679
 It's not very easy to prove that it does.

00:16:52.679 --> 00:16:59.200
 So in terms of guidance, I don't think I would be hesitant in being dogmatic.

00:16:59.200 --> 00:17:07.519
 And really, really, I would say that options two and options three are very, very close

00:17:07.519 --> 00:17:09.640
 to each other.

00:17:09.640 --> 00:17:12.880
 And in some cases, it might even be terminological.

00:17:12.880 --> 00:17:16.279
 So they really are very close to one another.

00:17:16.279 --> 00:17:23.680
 So in the area of guidance, we just have to be open, I think.

00:17:23.680 --> 00:17:32.360
 In the area of revelation, in terms of authoritative revelation from God that is at the level of

00:17:32.360 --> 00:17:41.560
 Scripture, we have to be absolutely definitive and say that revelation is complete.

00:17:41.560 --> 00:17:48.279
 So while I'm at two and I've got sympathy with options one and options three, I am very,

00:17:48.279 --> 00:17:55.440
 very nervous and very cautious about option four.

00:17:55.440 --> 00:17:59.759
 Because to say that you've received a prophecy from God that's of the same level of the Bible,

00:17:59.759 --> 00:18:02.319
 that's a big claim to make.

00:18:02.319 --> 00:18:06.720
 And I think it's actually a dangerous claim to make, because if you do that, if you claim

00:18:06.720 --> 00:18:12.000
 direct authoritative revelation, then you are immediately confronting your listeners

00:18:12.000 --> 00:18:16.680
 with a drastic choice.

00:18:16.680 --> 00:18:23.000
 They either have to listen to every word that you say, or they have to regard you as a false

00:18:23.000 --> 00:18:25.500
 prophet.

00:18:25.500 --> 00:18:31.759
 You should know in between, if someone stands up and says, God has told me to say this, then

00:18:31.759 --> 00:18:35.799
 they're making a big, big claim.

00:18:35.799 --> 00:18:40.240
 And that's something that we have to be cautious about.

00:18:40.240 --> 00:18:44.360
 And many people have stood up and made these kind of claims over the years, especially about

00:18:44.360 --> 00:18:45.360
 the second coming.

00:18:45.359 --> 00:18:48.799
 Apparently the world was supposed to end on 23 April this year.

00:18:48.799 --> 00:18:53.879
 It hasn't reached Scotland yet, but it's, maybe it was somewhere else.

00:18:53.879 --> 00:18:57.519
 But I saw a quick Google and you'll find all sorts of claims.

00:18:57.519 --> 00:19:00.399
 But if you think about it, it's just, if common sense tells you, if someone stands up and

00:19:00.399 --> 00:19:06.359
 says the world is going to end on the 10th of October 2018, that person is either speaking

00:19:06.359 --> 00:19:11.399
 with the voice of God or he's a liar.

00:19:11.399 --> 00:19:12.399
 One or the other.

00:19:12.400 --> 00:19:17.000
 And that's why claims to authority to prophecy is dangerous, very dangerous.

00:19:17.000 --> 00:19:21.880
 And I think Jesus warned us about this when he said, beware of false prophets who come

00:19:21.880 --> 00:19:28.320
 to you in sheep's clothing, but inwardly are ravenous wolves.

00:19:28.320 --> 00:19:31.560
 Prophecy is an area where we have to be very careful because we need to always remember

00:19:31.560 --> 00:19:39.640
 that God's message is life giving, but a false message is deadly.

00:19:39.640 --> 00:19:50.720
 And so for me and for our church, the unique authority of the Bible is a non-negotiable.

00:19:50.720 --> 00:19:53.800
 It's a non-negotiable.

00:19:53.800 --> 00:19:56.400
 But that does not mean that we hate people who don't agree with us.

00:19:56.400 --> 00:20:02.080
 And I'm sure that, I'm sure many of you are not in complete agreement with me.

00:20:02.080 --> 00:20:05.520
 And I completely understand that and completely respect that.

00:20:05.520 --> 00:20:09.040
 And this is a debate that will go on until the second coming.

00:20:09.039 --> 00:20:15.200
 And we certainly don't hate the people who don't hold the same view as us.

00:20:15.200 --> 00:20:20.759
 But I would just say this, that whatever you view on prophecy is, always just make sure

00:20:20.759 --> 00:20:29.279
 that you never say anything and never listen to anything that contradicts the Bible.

00:20:29.279 --> 00:20:33.119
 That's the golden rule that we have to keep in mind.

00:20:33.119 --> 00:20:35.480
 So that's the controversial bit about prophecy.

00:20:35.480 --> 00:20:40.360
 I want to just move on quickly to the exciting bit, but you're maybe going to say, well,

00:20:40.360 --> 00:20:44.279
 okay, Thomas, if prophecy have ceased, then what's the relevance for us today?

00:20:44.279 --> 00:20:50.039
 And certainly, how can it be exciting if it's all not there anymore?

00:20:50.039 --> 00:20:53.640
 Well, I think that the gift of prophecy is very relevant to us still.

00:20:53.640 --> 00:20:55.559
 And in fact, it's immensely relevant.

00:20:55.559 --> 00:20:59.799
 But in order to see that, we need to look at how prophecy functions across the Bible

00:20:59.799 --> 00:21:01.440
 as a whole.

00:21:01.440 --> 00:21:06.279
 And that's what I want us to spend the last few minutes thinking about.

00:21:06.279 --> 00:21:10.600
 As I'm sure you all know, the Bible is split into two big parts.

00:21:10.600 --> 00:21:20.039
 Old Testament, New Testament, or to give them their proper names, Old Covenant and New Covenant.

00:21:20.039 --> 00:21:23.600
 That's really what the word Testament means.

00:21:23.600 --> 00:21:29.400
 At the heart of both of these sections is the story of humanity's relationship with

00:21:29.400 --> 00:21:30.400
 God.

00:21:30.400 --> 00:21:36.160
 The word covenant means talking about a relationship between us and God, whereby God is our God.

00:21:36.160 --> 00:21:37.160
 We are His people.

00:21:37.160 --> 00:21:41.440
 When you hear the word covenant, think relationship.

00:21:41.440 --> 00:21:46.480
 And so you've got the Old Covenant and the New Covenant, the two together make up the

00:21:46.480 --> 00:21:47.480
 whole Bible.

00:21:47.480 --> 00:21:50.800
 Now, I want to notice something important, first of all, that when we talk about the

00:21:50.800 --> 00:21:55.759
 relationship between the Old and the New Covenant, we are not talking about a relationship of

00:21:55.759 --> 00:21:58.040
 replacement.

00:21:58.039 --> 00:22:00.799
 We are talking about a relationship of fulfillment.

00:22:00.799 --> 00:22:06.039
 So when you think Old Covenant and New Covenant, don't think of it like getting a new car.

00:22:06.039 --> 00:22:10.680
 Because when you get a new car, you get rid of your old one and you get a new one and

00:22:10.680 --> 00:22:12.639
 it's completely different.

00:22:12.639 --> 00:22:16.240
 That's not the relationship between the Old and New Testament.

00:22:16.240 --> 00:22:21.159
 It's more like the relationship between primary school and high school, or between childhood

00:22:21.159 --> 00:22:27.599
 and adulthood, where one replaces the other, but in the sense of fulfilling and completing

00:22:27.599 --> 00:22:28.959
 the other.

00:22:28.959 --> 00:22:32.799
 There's this great progression from the Old into the New.

00:22:32.799 --> 00:22:40.559
 So the Bible is Old Covenant and New Covenant, and prophecy is a massive part in both of

00:22:40.559 --> 00:22:48.159
 these, because the prophets functioned as God's covenant spokespersons.

00:22:48.159 --> 00:22:53.959
 So in terms of the relationship between God and humanity, these prophets, men and women,

00:22:53.960 --> 00:23:00.319
 were used by God to communicate God's message to the people with whom he's in a covenant

00:23:00.319 --> 00:23:01.640
 relationship.

00:23:01.640 --> 00:23:05.799
 So in the Old Testament, God raised up lots of prophets.

00:23:05.799 --> 00:23:08.799
 Here's a list of most of them.

00:23:08.799 --> 00:23:12.400
 I won't read them all out, but I'm sure those names are familiar to you.

00:23:12.400 --> 00:23:20.480
 They were all God's covenant spokespersons, and they all have one thing in common.

00:23:20.480 --> 00:23:25.519
 They all spoke into disastrous situations.

00:23:25.519 --> 00:23:29.839
 So when Elijah and Elisha spoke, the kingdom was in the grip of idolatry under Ahab and

00:23:29.839 --> 00:23:30.839
 Jezebel.

00:23:30.839 --> 00:23:36.400
 When Hosea, Isaiah, Micah, and Amos spoke, the northern kingdom was about to be obliterated

00:23:36.400 --> 00:23:38.319
 by the Assyrian Empire.

00:23:38.319 --> 00:23:42.880
 When Jonah and Nahum prophesied, the great city of Nineveh was threatened with destruction.

00:23:42.880 --> 00:23:47.200
 When Jeremiah, Habakkuk, Zephaniah, Joel probably, although we don't know exactly when

00:23:47.200 --> 00:23:52.039
 Joel was written, and Ezekiel prophesied that the city of Jerusalem was about to be

00:23:52.039 --> 00:23:55.400
 destroyed and the people were being taken into exile.

00:23:55.400 --> 00:24:01.840
 And when Haggai, Zechariah, and Malachi prophesied, they were trying to rebuild a shattered nation

00:24:01.840 --> 00:24:04.920
 which was returning from exile in Babylon.

00:24:04.920 --> 00:24:10.319
 All these prophets spoke into disastrous situations.

00:24:10.319 --> 00:24:18.200
 And indeed, a great theme of the Old Testament is not success, it's failure and disaster.

00:24:18.200 --> 00:24:23.839
 And a key part of the prophet's job was to warn the people about what they were doing.

00:24:23.839 --> 00:24:26.639
 The Old Testament prophets served as warning men.

00:24:26.639 --> 00:24:28.279
 That's really what they came to do.

00:24:28.279 --> 00:24:30.599
 They kept telling the people not to abandon God.

00:24:30.599 --> 00:24:33.039
 Here's an example from Second Kings.

00:24:33.039 --> 00:24:39.399
 The Lord warned Israel by every prophet and every seer, saying, turn from your evil ways.

00:24:39.400 --> 00:24:43.560
 But as verse 14 says, they would not listen.

00:24:43.560 --> 00:24:48.320
 And so the Old Testament prophets brought a message of judgment to a people that were

00:24:48.320 --> 00:24:50.400
 rejecting God.

00:24:50.400 --> 00:24:57.040
 However, alongside that message of judgment, there was always a message of hope.

00:24:57.040 --> 00:25:03.440
 God did not send these prophets just to deliver a great big, I told you so from God.

00:25:03.440 --> 00:25:08.000
 To say, I told you that if you turned away disaster would strike and see, disaster is

00:25:08.000 --> 00:25:09.000
 striking.

00:25:09.000 --> 00:25:12.920
 And so when the prophets were sent, he sent the prophets because he wanted to call the

00:25:12.920 --> 00:25:16.000
 people back.

00:25:16.000 --> 00:25:22.079
 And so we hear that the words of Joel chapter two, God talks about judgment coming the day

00:25:22.079 --> 00:25:26.599
 of the Lord is coming, darkness and gloom, thick cloud.

00:25:26.599 --> 00:25:28.240
 It's going to be a terrible day.

00:25:28.240 --> 00:25:36.279
 But yet he says, even now return to me with all your heart.

00:25:36.279 --> 00:25:39.639
 Return your hearts and not your garments.

00:25:39.639 --> 00:25:45.319
 And these two things characterise the message of the prophets, a message of judgment and

00:25:45.319 --> 00:25:46.319
 a message of salvation.

00:25:46.319 --> 00:25:51.519
 That's a really good thing to remember whenever you read the Old Testament prophets.

00:25:51.519 --> 00:26:00.680
 But at the heart of that message was a promise that salvation was going to come in the future.

00:26:00.680 --> 00:26:04.639
 And so although at one level, the Old Testament prophets spoke very powerfully into their

00:26:04.640 --> 00:26:13.680
 own day, ultimately, they are looking forward to the day when God is going to provide salvation

00:26:13.680 --> 00:26:15.160
 once and for all.

00:26:15.160 --> 00:26:21.720
 And on that day, the Old Covenant is going to be replaced with a new one.

00:26:21.720 --> 00:26:26.840
 As Jeremiah 31 says, the days are coming to clear the Lord when I will make a new covenant

00:26:26.840 --> 00:26:31.480
 with the house of Israel and with the house of Judah.

00:26:31.480 --> 00:26:36.240
 No longer will in each one say to his neighbour, know the Lord, for they shall all know me.

00:26:36.240 --> 00:26:41.039
 I will forgive their iniquity and remember their sins no more.

00:26:41.039 --> 00:26:45.519
 So Old Covenant, looking forward, all the time, looking forward, looking forward, waiting,

00:26:45.519 --> 00:26:50.079
 waiting, waiting, waiting for this day.

00:26:50.079 --> 00:26:57.759
 The great message of the New Testament prophets is that that day has come.

00:26:57.759 --> 00:27:02.920
 And that's what Peter refers to in Acts chapter 2, which we read.

00:27:02.920 --> 00:27:06.519
 He stands up in front of the crowd and he says, do you know what's happening?

00:27:06.519 --> 00:27:08.960
 Do you realize what is happening today?

00:27:08.960 --> 00:27:12.400
 He's saying this is what the prophet Joel spoke about.

00:27:12.400 --> 00:27:16.200
 This is what the Old Testament pointed towards in these last days.

00:27:16.200 --> 00:27:19.160
 I will pour out my spirit on all flesh.

00:27:19.160 --> 00:27:22.000
 Your sons and your daughters shall prophesy.

00:27:22.000 --> 00:27:23.759
 Your young men shall see visions.

00:27:23.759 --> 00:27:26.799
 Your old men shall dream dreams.

00:27:26.799 --> 00:27:31.440
 And shall come to pass in verse 21 that everyone who calls on the name of the Lord shall be

00:27:31.440 --> 00:27:32.799
 saved.

00:27:32.799 --> 00:27:37.159
 So these events that we read about in Acts chapter 2 are interpreted by Peter and the

00:27:37.159 --> 00:27:44.399
 other apostles as that moment where the new covenant era is inaugurated through the death,

00:27:44.399 --> 00:27:47.359
 resurrection and ascension of Jesus Christ.

00:27:47.359 --> 00:27:53.639
 In other words, that promise of salvation that was coming has now arrived.

00:27:53.639 --> 00:27:55.079
 That's why Peter quotes from Joel.

00:27:55.079 --> 00:27:56.759
 That's why he talks about David.

00:27:56.759 --> 00:28:00.319
 He is saying what the Old Testament was looking towards has now come.

00:28:00.319 --> 00:28:04.879
 You'll see the same thing again and again in Acts when you see people like Peter, Stephen,

00:28:04.879 --> 00:28:07.160
 Paul, Philip talking to people.

00:28:07.160 --> 00:28:11.160
 They go straight back to the Old Testament and they say everything that this Old Testament

00:28:11.160 --> 00:28:14.559
 was pointing towards has now come.

00:28:14.559 --> 00:28:21.119
 And in this new covenant era, the role of the prophets is to speak on God's behalf, to

00:28:21.119 --> 00:28:27.119
 lay the foundations needed for the church, for the covenant people of God, for the gospel

00:28:27.119 --> 00:28:30.719
 to spread and for the church to be built up.

00:28:30.719 --> 00:28:36.519
 And it's a brilliant message because first of all, it's a message of inclusion, not

00:28:36.519 --> 00:28:37.519
 exclusion.

00:28:37.519 --> 00:28:45.079
 So you go back to verse 17 and it's for everyone, sons, daughters, everyone.

00:28:45.079 --> 00:28:48.039
 It's included in this message.

00:28:48.039 --> 00:28:51.000
 It's a message that's simple, not complicated.

00:28:51.000 --> 00:28:56.119
 If you look at verse 21, it is so beautifully simple.

00:28:56.119 --> 00:29:01.440
 Everyone who calls on the name of the Lord shall be saved.

00:29:01.440 --> 00:29:04.759
 And it's a call for people to come back.

00:29:04.759 --> 00:29:06.240
 Peter said, repent.

00:29:06.240 --> 00:29:09.920
 That means come back and be baptized.

00:29:09.920 --> 00:29:14.480
 Every one of you in the name of Jesus for the forgiveness of your sins.

00:29:14.480 --> 00:29:17.880
 They've got this great prophetic message of the New Testament era.

00:29:17.880 --> 00:29:24.200
 It's a message of love, of peace, of hope, of joy, of forgiveness, of mercy, of healing,

00:29:24.200 --> 00:29:26.000
 of security, of community.

00:29:26.000 --> 00:29:33.200
 The New Testament prophets served to set this prophetic message down.

00:29:33.200 --> 00:29:37.240
 And where is it now?

00:29:37.240 --> 00:29:40.360
 Who's got it?

00:29:40.360 --> 00:29:44.440
 Where are you going to find it?

00:29:44.440 --> 00:29:48.799
 It's in your hands.

00:29:48.799 --> 00:29:51.880
 It's in your hands.

00:29:51.880 --> 00:29:55.480
 And I'll tell you, that's the prophecy we should be really excited about.

00:29:55.480 --> 00:29:59.240
 Because, you know, we can get very excited about predictions.

00:29:59.240 --> 00:30:02.960
 If I stood up here and made predictions about what job you were going to have, or where you

00:30:02.960 --> 00:30:06.480
 were going to live, or who was going to be the next Prime Minister, or when the next

00:30:06.480 --> 00:30:09.400
 big bad weather event was going to be.

00:30:09.400 --> 00:30:12.840
 If I made predictions about that and they all came through, everybody would be really

00:30:12.840 --> 00:30:13.840
 excited.

00:30:13.839 --> 00:30:22.000
 But, you know, the Bible has got something far, far, far more exciting for all of you.

00:30:22.000 --> 00:30:27.359
 Because the prophecy of the Old and New Covenants combine to tell us something amazing.

00:30:27.359 --> 00:30:32.039
 They're combining to tell us that God's salvation has come.

00:30:32.039 --> 00:30:34.599
 It's not coming.

00:30:34.599 --> 00:30:37.119
 It's come.

00:30:37.119 --> 00:30:41.359
 And that's the greatest prophecy you will ever hear.

00:30:41.359 --> 00:30:43.519
 That's what Peter told the people in Acts 2.

00:30:43.519 --> 00:30:47.799
 That's what the rest of the apostles told all the people that they came into contact

00:30:47.799 --> 00:30:48.799
 with.

00:30:48.799 --> 00:30:52.680
 That's what the Church of Jesus Christ has been telling to the world ever since.

00:30:52.680 --> 00:30:55.639
 God's promise of salvation has arrived.

00:30:55.639 --> 00:31:02.559
 But I want you to notice something absolutely crucial that Peter says in the next verse.

00:31:02.559 --> 00:31:05.240
 Oh, it's gone.

00:31:05.240 --> 00:31:07.240
 Ah, where is it?

00:31:07.240 --> 00:31:08.359
 Anyway, look at your Bible.

00:31:08.359 --> 00:31:09.359
 It's in front of you.

00:31:09.359 --> 00:31:11.599
 Oh, there it is.

00:31:11.599 --> 00:31:14.119
 It's for you.

00:31:14.119 --> 00:31:20.119
 He says the promise is for you.

00:31:20.119 --> 00:31:23.319
 And just think about that.

00:31:23.319 --> 00:31:31.039
 What the Old Testament was looking towards, what the New Testament said down, it's for

00:31:31.039 --> 00:31:34.799
 you.

00:31:34.799 --> 00:31:41.039
 And often we think, you know, our prophets are amazing, you know, and wouldn't it be amazing

00:31:41.039 --> 00:31:42.039
 to be a prophet?

00:31:42.039 --> 00:31:48.359
 You know, it's far better to be the person for whom this promise is for.

00:31:48.359 --> 00:31:52.200
 And that's what I think is just amazing about God.

00:31:52.200 --> 00:32:03.519
 Is that he went from Moses to Elijah to Elisha to Isaiah to Jeremiah to Malachi to Paul to

00:32:03.519 --> 00:32:10.000
 Barnabas to Silas to Phillips Daughters to all of these people.

00:32:10.000 --> 00:32:15.160
 For you.

00:32:15.160 --> 00:32:27.279
 Because he wants to tell you that if you call on the name of the Lord, you will be saved.

00:32:27.279 --> 00:32:32.000
 That's the most exciting prophecy the world has ever heard.

00:32:32.000 --> 00:32:39.000
 And we've got a job now because there's a sense in which we all need to serve as God

00:32:39.000 --> 00:32:43.400
 spokesmen and God's spokes, God's spokeswomen.

00:32:43.400 --> 00:32:48.640
 Because we've got this life-giving message and the world needs to hear it.

00:32:48.640 --> 00:32:51.680
 So let's go for it.

00:32:51.680 --> 00:32:53.680
 Let's pray.

00:32:53.680 --> 00:33:07.759
 God our Father, we thank you so much that you've not forgotten us.

00:33:07.759 --> 00:33:15.039
 That you've not abandoned us and that your promise of salvation has not failed.

00:33:15.039 --> 00:33:20.319
 And we are so privileged to be able to know that that promise is for us.

00:33:20.319 --> 00:33:26.920
 We thank you for that great word of prophecy, that great message that you have sent, calling

00:33:26.920 --> 00:33:29.960
 people back to you.

00:33:29.960 --> 00:33:33.879
 And we just want to thank you with all our hearts for the way in which you have brought

00:33:33.880 --> 00:33:37.720
 salvation to a broken world.

00:33:37.720 --> 00:33:43.400
 And we pray that each and every one of us would look to you and trust in you and lean

00:33:43.400 --> 00:33:50.200
 on you and take the opportunity to hear your voice and to hear your call.

00:33:50.200 --> 00:33:55.680
 And so that every single one of us would find the peace and the joy and the salvation that

00:33:55.680 --> 00:33:58.040
 can only come in Jesus.

00:33:58.040 --> 00:34:00.840
 Thank you for your word.

00:34:00.839 --> 00:34:07.839
 And we also pray for all those Lord who will perhaps view prophecy in a different way to

00:34:07.839 --> 00:34:09.480
 us.

00:34:09.480 --> 00:34:16.480
 And we know that there are people who would interpret things in a way that we wouldn't.

00:34:16.480 --> 00:34:19.759
 And we want to pray for them and pray that you would bless them.

00:34:19.759 --> 00:34:23.400
 Not that we think that they need to be corrected, we are well aware that they might be right

00:34:23.400 --> 00:34:24.519
 and we might be wrong.

00:34:24.519 --> 00:34:28.599
 But we want to pray that you would bless their ministries and bless their work and encourage

00:34:28.599 --> 00:34:33.319
 them and bind us all closer as brothers and sisters in Jesus Christ.

00:34:33.319 --> 00:34:37.279
 We thank you Lord for the unity of your church.

00:34:37.279 --> 00:34:43.599
 We pray that we would always maintain that beautiful unity in all that we do.

00:34:43.599 --> 00:34:59.599
 In Jesus' name, Amen.