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 Good morning, church. Good to see you all this morning. Let me invite you to turn with me

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 to Matthew chapter 6, verses 19 through 24. That's page 761 in the Pew Bible.

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 As you turn there, let me pray, and then I'll read.

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 Father, by Your Spirit, help us to hear and understand Your Word today

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 so that we might turn from sin more and more and turn to Christ more and more, who is our life.

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 And in beholding Christ through Your Word, would we become more like Him by Your Spirit.

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 And in becoming like Him, would we honor and praise You with all of our lives, Father, as You

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 so wonderfully deserve. We pray this in Jesus' mighty name. Amen. Amen. All right. Matthew 6,

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 19 through 24. Let me read this for us. Jesus says,

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 Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break

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 in and steal. But lay up for yourselves treasures in heaven, where neither moth nor rust destroys

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 and where thieves do not break in and steal. For where your treasure is, there your heart will be

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 also. The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light.

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 But if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness,

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 how great is the darkness! No one can serve two masters, for he will either hate the one and love

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 the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

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 Well, as we come to a new section on the Sermon on the Mount today, we come to a topic that most

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 Christians don't really talk about. If I were to ask you what are some of the top kind of failures or

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 sins in the church that dishonor Christ and wound our souls and our communities, you know,

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 you might list kind of hypocrisies of various kinds. Or if I were to ask you what are some areas of

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 obedience that you personally are struggling with right now? Where is the battle for sanctification

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 of becoming more like Christ by the Holy Spirit? Where is that happening right now for you?

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 Well, you might list lust or pride or anger or complacency, fear, doubt.

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 But I wonder how many of us would list what Jesus pinpoints in our passage today.

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 How many of us would look at our lives and say, you know where I really need help, what I really

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 struggle with is greed. That's what Jesus is talking about here in verses 19 through 24, greed. In verse 19,

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 he talks about the impulse to amass treasures on earth. In verse 23, he talks about having a bad eye,

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 which as we'll see in a little bit was a metaphor for being stingy, for being greedy. And in verse 24,

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 he talks about serving money like a god. So, this whole passage is about the dangerous nature of greed

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 and how followers of Jesus should live differently in relationship to money and material possessions.

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 But do we need to talk about greed and money today? Is this really an important topic? Absolutely.

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 And for a few reasons. First, living with Jesus as our King means that every aspect of our life is meant

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 to come under His kingdom, under His rule. And that includes our material resources and our money.

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 Everything we do in this life is meant to be done for His glory. And that includes our approach to

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 material wealth. Second, the Bible has a lot to say about the nature and danger of wealth and greed.

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 So, clearly, God thought this was a vital topic for us, His people. If it doesn't seem relevant to us,

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 maybe that's because we're missing something that we ought not to have missed. Third, just a simple

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 glance through the passage before us shows us how important this topic is. Jesus here talks about

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 our heart. He talks about living in the light or being filled with darkness. He talks about the nature

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 of serving God and the possibility that we might not be serving Him at all but actually despising Him.

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 So, the stakes are high. But, you know, looking out at the world, we know the stakes are high.

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 Every year in our country, the gap between rich and poor seems to grow and grow and grow.

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 Every year in our world, poverty and hunger ravage millions and millions of people.

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 And it's not because there's a scarcity of resources.

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 It's because there's something fundamentally broken in the world and in us because of sin. But here,

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 Jesus looks at His disciples and He says, you're going to model something different.

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 The world says, amass wealth, maximize profit, destroy the competition. The world says,

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 money will give you what you always wanted, security, wisdom, freedom. But Jesus says,

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 that's all a lie. That's not the path of flourishing. It's the path of sorrow and exploitation and death.

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 Money is a God we must not serve.

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 So, in our text, Jesus exposes greed for what it is. And the ESV breaks our text into three paragraphs,

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 which I think is right exegetically. So, that's how we'll consider what Jesus has to tell us about

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 the nature of greed. We'll do it in three points following each of these paragraphs.

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 And the first point is this, greed will make you eternally poor. The God of money promises security,

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 but it is not so. We see this in verses 19 through 21. Let me read those verses again.

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 Jesus says, don't lay up for yourselves treasures on earth where moth and rust destroy and where thieves

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 break in and steal, but lay up for yourselves treasures in heaven where neither moth nor rust destroys

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 and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

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 You know, amassing wealth in this life on the surface seems like kind of a common sense thing to do,

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 doesn't it? After all, if I can amass more than I need, then I'll be abundantly secure. And not just

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 secure, I'll be happy. And that's when greed sets in. Now, what is greed? How should we define it?

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 This week, I ran across this definition, which I found helpful. Greed, simply put, is when desire

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 outstrips need. When desire outstrips need. When I'm driven to accumulate for myself beyond what I need.

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 When Jesus talks about laying up for yourself treasure on earth, that's what He's talking about. He's

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 talking about the desire to amass more than I need. In the gospel according to Luke, Jesus tells a parable

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 that I think illustrates this point well. This is from Luke 12, 15 through 21, and I'll read this for us

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 because I think it's very connected to the passage from Matthew's gospel. Jesus said to them,

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 take care and be on your guard against all covetousness. Greed. For one's life does not consist

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 in the abundance of his possessions. And Jesus told them a parable saying, the land of a rich man

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 produced plentifully. And he thought to himself, what shall I do? For I have nowhere to store my crops.

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 And he said, I'll do this. I'll tear down my barns and build larger ones. And there I will store all

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 my grain and my goods. And I will say to my soul, soul, you have ample goods laid up for many years.

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 Relax, eat, drink, be merry. But God said to him, fool, this night your soul is required of you.

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 And the things you have prepared, whose will they be? Then Jesus concludes,

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 so is the one who lays up treasure for himself and is not rich toward God.

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 So what is Jesus saying? Is he saying that we, you know, shouldn't have an emergency fund as a family

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 for rainy days? Is he saying we shouldn't reasonably save for retirement? Is he saying

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 that we shouldn't enjoy the good gifts that God gives us that come as a result of hard work?

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 No, I don't think Jesus is saying any of those things, but he is saying,

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 if your goal in life is to amass wealth, if you're striving to build up earthly treasure,

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 if that's where your security, hope, and joy is found, you will be inevitably disappointed.

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 Why? Because all these things will eventually fade. They will rust, and they will be taken by others.

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 They will give out and leave you wanting.

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 And of course, that's not just true of material wealth, right? Think of all the other earthly

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 treasures, as it were, that we base our lives upon. It could be status or fame. It could be privilege

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 or success. It could be intelligence. It could be artistic achievement. It could be power or position.

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 None of that will withstand the rust of time and the threat of being stolen away.

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 But is there an alternative? What are we supposed to do otherwise?

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 Well, Jesus says, lay up for yourselves treasures in heaven where neither moth nor rust destroys

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 and where thieves do not break in and steal. In other words, rather than using our material

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 resources to amass our own earthly prosperity and security and luxury, Jesus says, use your material

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 resources to bless others. Live lives of simplicity rather than luxury so that you will have enough to

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 share with others. View your material resources as what they truly are, something that belongs ultimately to

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 God of which you and I are simply the steward. And His purpose in giving you and I these resources is,

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 yes, to provide for your needs, yes, to provide for the needs of your family, but also to share and to

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 distribute to those in need. The early church, I think, was more clear-eyed and courageous when talking

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 about this than we are today. John Chrysostom, not one to ever mince words, once said,

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 not only is the theft of others' goods, but also the failure to share one's goods with others,

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 theft and swindle and defraudation. Did you catch what he said there? Not only theft of others' goods,

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 but also the failure to share is theft and swindle and defraudation.

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 Now look, as Americans living in a capitalist society, I know that hits us the wrong way,

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 but maybe they saw something that we failed to see.

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 But notice the positive side here in our passage. Living lives of simplicity and generosity and

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 solidarity with our brothers and sisters and those in need and using our material resources to bless

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 others and advance God's kingdom, what is the result? Jesus says, it's a treasure that cannot fade

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 and cannot be taken away. Do you want to have lasting treasure, Jesus says, a lasting inheritance that

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 you will enjoy forever? Then do something radical. Live simply and share generously for the kingdom.

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 Is this not an incredible trade that Jesus is talking about? He says that you can take something

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 that has no lasting value, that will certainly rust and fade, earthly wealth, and you can turn it into

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 something of eternal worth. That you can take worthless quartz. I remember growing up, we had a gravel

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 driveway, and I remember the first time we had the gravel laid out, there were these like shiny rocks

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 in there, and I pulled one out, and it was clear and shiny, and I thought, this is amazing. Look at this

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 thing. And my mom was like, that's quartz. It's worthless. Friends, but you can take what is

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 ultimately of very little value eternally and turn it into diamonds. Who wouldn't take that trade?

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 Now, to be clear, when Jesus speaks of laying up treasure in heaven, He's not talking about earning

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 merits through good works. To be clear, our righteous standing before God, our adoption into God's family,

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 our entrance into His kingdom of grace, that comes solely by grace through faith in Christ alone.

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 No amount of generosity on our part could earn the forgiveness of our sins and merit a right

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 relationship with God. Only God's work of grace through the death and resurrection of Jesus could

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 ever accomplish that. So, when Jesus speaks of treasure in heaven here, what is He talking about?

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 What is that treasure? Well, the New Testament does speak in multiple places about varying rewards

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 for Christians in the age to come. Jesus' parable of the talents is one example of this. If you remember

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 that parable, you can read that maybe later this afternoon and find it. But what will the nature of our

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 treasure be in the age to come? Now, surely there are some things that we can't imagine what that will be

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 in this finite earthly life. But I think at the root, what that treasure will be will be an increased

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 capacity to enjoy and delight in God. And part of that joy and delight in God will be to see

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 the eternal good that God brought about through the church's simplicity and generosity in this age.

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 What could be a greater treasure than seeing the faces of men and women who came to know Christ

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 and spend eternity in His kingdom because we decided to give rather than hoard our material wealth?

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 What could be a greater treasure than hearing your heavenly Father say,

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 well done, good and faithful servant? You've been faithful with little. Now you will be entrusted with

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 much. Enter into the joy of your Master. Sharing the joy of God, that's the only treasure that really

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 matters. And that's something that amassing earthly wealth will never give you.

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 But greed, you see, doesn't want us to see that. Greed wants us to think that we need more and more and

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 more. But in reality, everything we amass in this life will pass away. Greed in the long run will make

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 you eternally poor. But what Jesus is saying here is more than just about the sort of permanence of

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 heavenly riches and the impermanence of earthly riches. He ends the paragraph by saying,

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 for where your treasure is, there your heart will be also. Where your treasure is, where you place it

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 and store it, there your heart will be also. You see, friends, how we handle our money isn't morally

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 neutral. Where we put our treasure is where our hearts will go.

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 In the Bible, your heart is like the center of your personality. It's sort of what's under your

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 emotions and your will and your intellect. It's that core part of you. And at the center of us as human

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 beings is the fact that we're worshiping creatures. We can't help but worship. We praise, we adore, we delight

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 in the object of our worship. And that thing that comes out of our heart is actually what shapes what

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 we feel and think and do. And Jesus is telling us here, if you amass wealth on earth, your heart will

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 be inevitably wrapped up in it. It will occupy more and more of your heart's desires. It will drive more

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 and more of your thoughts and feelings and emotions. It will consume more and more of your choices,

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 your values, your dreams. And it's this very present spiritual impact of greed on our hearts

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 that Jesus addresses in the next two points He makes. So, first point, Jesus tells us that greed

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 will make you eternally poor. Second, Jesus tells us that greed will make you internally dark.

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 The God of money promises to make you seem wise, but it is not so.

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 Listen again to verses 22 through 23. The eye is the lamp of the body.

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 So, if your eye is healthy, your whole body will be full of light. But if your eye is bad,

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 your whole body will be full of darkness. If then the light in you is darkness,

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 how great is the darkness. Now, these verses are at first a little tricky to grasp. And that's because

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 Jesus, as He sometimes often does in His teaching, is using a play on words with a common expression of

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 His day. And that common expression that He's kind of playing on is found in verse 23, where Jesus

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 mentions a bad eye or an evil eye. Now, having a bad eye was a common expression for someone who is sort of

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 greedy or stingy. Where do we see that? Well, one example of that is in Proverbs 28, 22.

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 Our English translations read, a stingy man hastens after wealth and does not know that poverty will

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 come upon him. But literally what that verse says is, a man's eye who is evil hastens after wealth

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 and does not know that poverty will come upon him. We see the same expression in Deuteronomy 15 in the

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 context of helping those in need. Deuteronomy 15 verse 9 says,

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 Take care lest your eye look grudgingly on your poor brother and you give him nothing.

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 Literally, that verse reads, take care lest your eye be evil toward your brother.

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 You see there, it's talking about greed. It's talking about wanting more than you need.

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 In fact, we see the same expression later in Matthew's gospel itself. In chapter 20, Jesus tells

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 a parable about a vineyard owner who rebukes a group of workers because those workers are begrudging the

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 owner's generosity. But literally, the owner rebukes those workers for having an evil eye towards his

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 generosity. Okay, back to Matthew 6. Jesus starts in this paragraph. He starts kind of with just a basic

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 understanding of eyesight in verse 22. He says, the eye is the lamp of the body. He's sort of drawing his

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 crowd in. Oh, yeah, okay, that makes sense, right? The eye takes in all the light that we receive

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 and allows the rest of your body to sort of know what's going on around you. We got that. But then

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 Jesus begins the play on words. He says, yes, the eye is the lamp of your body, but what if you have a

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 good eye? That is, what if you're generous? And what if you have a bad eye? That is, what if you're

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 stricken by greed? What sort of light will be in your body then? What sort of light will flood in?

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 He says, well, a generous eye will flood the body with light, but the greedy eye will flood the body

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 with darkness. In other words, Jesus is making a moral point here. If you allow greed to take root,

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 it will shape how you see the world. If you see the world with eyes shaped by greed, the desire to have

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 more than you need, then it will produce darkness in you. It will cloud your judgments. It will cloud

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 your view of other people. It will cloud your view of what's right and wrong. It will cloud your view of

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 what's possible and impossible. You know, the first thing that greed clouds, actually, is our awareness

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 of greed itself. You know, Jesus says, remember that parable from Luke? Jesus says, be on your guard

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 against all forms of covetousness of greed. It's funny he says we have to be on guard against greed.

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 He doesn't say that for other sins, right? He doesn't say, be on your guard against adultery,

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 right? Because, like, you know when you're doing that. But greed is different. It's more subtle.

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 He says it's hard to spot in ourselves. We always see others who have more, don't we? Who are more

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 affluent than us? And we think, well, they probably struggle with this, but not me.

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 I remember a family member told me a story one time. They were at a gathering of some friends and

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 some friends of friends in the main line of Philadelphia, which is a very wealthy area of

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 Philadelphia. This person lived in a very affluent neighborhood. They had a lot of material resources,

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 and they were contemplating, it was a number of years ago, they were contemplating an upcoming election,

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 and they thought, you know, if so-and-so wins the election, I just don't know how we'll handle it.

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 Middle-class people like us, what are we going to do? And I thought, middle-class people like you?

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 The perception was so skewed about their place in the grand socioeconomic of things.

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 But friends, we're all a little bit like that. We have a hard time seeing this in our own hearts.

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 So how do we counteract it? How do we work against that blinding effect that greed has?

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 Well, it will take some hard questions, I think, and some hard practices. One thing to ask is,

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 am I living at the edge of my resources with no financial margin?

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 Or am I willing to forego things that might enable a little more margin?

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 You know, second thing, and this is very hard, you know, do you have someone in your life in a

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 similar place as you, a fellow Christian, that you can talk to and seek some advice about how to be

00:23:28.980 --> 00:23:32.860
 living generously given the resources that you have?

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 But, you know, the darkness of greed goes deeper. Jesus says, how great is this darkness?

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 You know, we sometimes think money and greed is just a game, but it's not. You know, historically,

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 and even today, you know, there are horrifying examples of this, of how greed shapes our moral

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 calculus. Think with me about a hard topic, about the slave trade in the 17th century.

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 What drove the slave trade, friends, was greed. Cheap labor was needed in the colonies in the

00:24:15.420 --> 00:24:21.279
 Americas so that greater sums of wealth could be accumulated. And so, through exploitation and greed,

00:24:21.279 --> 00:24:27.460
 human beings from Africa were enslaved and sold and treated as property. That's bad enough.

00:24:28.660 --> 00:24:35.660
 But in order to justify that exploitation and enslavement of other human beings, what happened?

00:24:37.960 --> 00:24:47.339
 Well, ideas of racial inferiority began to crop up. Racist ideas were circulated and created to justify

00:24:47.339 --> 00:24:58.939
 the enslavement of Africans. Why? Because of greed. The God of money produced a whole discourse of

00:24:58.939 --> 00:25:08.819
 violence-justifying hatred. Do you see now why Jesus can say, if your eye is bad, your whole body will be

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 full of darkness? And if the light in you is darkness, the darkness is so great.

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 Perhaps you can think of other examples of how greed leads to deep moral compromise.

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 It's true in ministry.

00:25:27.439 --> 00:25:35.619
 Sadly, many pastors and ministry leaders are afraid to teach biblical orthodoxy for fear that they might lose

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 congregants. And if they lose congregants, the budgets shrink.

00:25:44.459 --> 00:25:49.919
 And of course, shading the truth is justified as, you know, we need to reach more people or we need

00:25:49.919 --> 00:25:58.859
 to change with the times. But underneath, it's often a subtle form, an unseen form of greed.

00:25:58.859 --> 00:26:07.199
 Greed. You see, our approach to material wealth is not neutral. It shapes us. It shapes how we view

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 the world and each other, and it shapes the choices we make. But Jesus pushes us even deeper in the next

00:26:17.039 --> 00:26:24.399
 paragraph. Greed doesn't just make us internally dark. Greed makes us spiritually captive. This is our

00:26:24.400 --> 00:26:30.800
 third point. Greed will make you spiritually captive. The God of money promises freedom, but it is not so.

00:26:31.820 --> 00:26:36.900
 We see this in verse 24. No one can serve two masters, for either he will hate the one and love

00:26:36.900 --> 00:26:43.140
 the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

00:26:44.759 --> 00:26:49.280
 We often think that amassing more and more wealth will bring us freedom, don't we? Freedom to live where

00:26:49.279 --> 00:26:53.019
 we want to live, freedom to wear what we want to wear, freedom to drive what we want to drive.

00:26:54.259 --> 00:26:58.319
 You know, Harrison Ford could give a whole commercial during the Super Bowl about how

00:26:58.319 --> 00:27:04.200
 freedom was our most important value, and he chooses Jeep, even though his name is Ford.

00:27:08.539 --> 00:27:09.859
 But Jesus says, no.

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 Money will not free you. It will become your master. It will not liberate you. It will enslave you.

00:27:21.559 --> 00:27:26.299
 And what will be the signs that we're captive to the God of money? When the desire for money doesn't

00:27:26.299 --> 00:27:31.279
 just shape our thinking, but as we… it doesn't just shape our thinking, as we saw in verses 22 and 23,

00:27:31.459 --> 00:27:37.299
 but when it begins to dictate our choices and our future. Think about choosing a job, right?

00:27:37.299 --> 00:27:47.839
 Surely, and subtly, greed can get us to choose a profession, not just because it's a good fit for

00:27:47.839 --> 00:27:53.500
 our gifts and talents, not because we find joy in the work, not because it brings about good for our

00:27:53.500 --> 00:27:58.579
 neighbors or our world. Instead, we choose a job because it makes a lot of money.

00:27:58.579 --> 00:28:05.539
 Are we really free if we serve the God of money?

00:28:08.839 --> 00:28:14.299
 And what if you realize that such a high-paying job actually harms neighborhoods and doesn't bring

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 good to people made in God's image? What if you find that in order to make such great sums of wealth,

00:28:19.659 --> 00:28:21.899
 neighborhoods are damaged, people are exploited? Is that freedom?

00:28:21.900 --> 00:28:29.360
 We often say there's nothing wrong with making a lot of money, perhaps.

00:28:31.860 --> 00:28:37.640
 But are you aware of how that money is made and what impact it might be having on your own soul

00:28:37.640 --> 00:28:46.240
 and the lives of others? But here's the greatest tragedy of all. The worst part of making money our

00:28:46.240 --> 00:28:55.259
 idol is that it alienates us from the true God. You see, friends, there is a God of freedom,

00:28:56.059 --> 00:29:06.620
 a living God, a God of love, a God of justice, a God of mercy. But it is impossible to serve the one

00:29:06.619 --> 00:29:13.079
 true God and have another God in your life. Your devotion to the one will inevitably lead you to

00:29:13.079 --> 00:29:23.939
 despise the other. But the good news is, in the midst of our captivity, the good news is this true

00:29:23.939 --> 00:29:32.419
 and living God has acted on our behalf to liberate us from false gods, even the deceptive God of money.

00:29:32.420 --> 00:29:39.480
 You see, we go to material wealth. Why? Because we want security. We want freedom. We want to be seen

00:29:39.480 --> 00:29:47.700
 as wise. But in the end, we get none of those things. But the living God does something on our behalf

00:29:47.700 --> 00:29:55.820
 that actually gives us lasting security and complete freedom. And though it looks like foolishness to the

00:29:55.819 --> 00:30:05.419
 world is the utter wisdom of God. When we were dead in our sins and trespasses, when we had accumulated

00:30:05.419 --> 00:30:12.200
 infinite debt before God's justice that we could never repay, Jesus Christ gave up the treasures of

00:30:12.200 --> 00:30:17.599
 heaven and came to earth to cancel our debt and to credit us with His perfect righteousness.

00:30:17.599 --> 00:30:27.399
 At the heart of the good news is an unbelievable exchange. Jesus takes our sin and in exchange gives

00:30:27.399 --> 00:30:35.199
 us His righteousness. He takes our debt and gives us infinite riches. And this comes to us completely

00:30:35.199 --> 00:30:45.179
 free of charge. Our only part to play is to admit that we're sinners, unable to pay that debt ourselves,

00:30:45.180 --> 00:30:53.140
 and to turn and trust solely in the work of Christ on our behalf. And when we do this, God forgives all

00:30:53.140 --> 00:30:59.060
 our debt of sin and grants us eternal life, eternal life that begins now as part of His kingdom.

00:31:00.100 --> 00:31:09.519
 And that is real security. That is real freedom. And friends, from that place of real security and real

00:31:09.519 --> 00:31:18.980
 freedom, our approach to money totally changes, it's not our master anymore. It's not the lens through

00:31:18.980 --> 00:31:27.639
 which we see the world. Our eyes are now attuned to God's generosity. Having received His undeserved

00:31:27.639 --> 00:31:33.680
 mercy, we now have eyes to see where we can be merciful and generous as an act of praise to Him,

00:31:33.680 --> 00:31:41.920
 the incredibly generous and merciful God. We now have our eyes attuned to God's generosity, and we see

00:31:41.920 --> 00:31:49.779
 new possibilities. You know, the early church still confuses readers even today, especially when we go

00:31:49.779 --> 00:31:54.299
 back and read those accounts in Acts, right? You read the accounts in Acts, and they're just selling

00:31:54.299 --> 00:31:59.880
 things and giving it to those in need. And people read that, and they're like, wow, is this communism?

00:31:59.880 --> 00:32:06.460
 And you realize, well, no, I mean, they still owned the stuff. It wasn't like a state-run thing.

00:32:08.160 --> 00:32:15.580
 And yet at the same time, was the early church driven by the logic of profit-driven, finance-dominated

00:32:15.580 --> 00:32:26.820
 capitalism? No. Friends, this water that we swim in does not need to limit what we think is possible.

00:32:26.819 --> 00:32:34.439
 The gospel is breaking out into new forms of doing life. His kingdom is at large.

00:32:38.279 --> 00:32:46.899
 We are not fundamentally consumers. Our lives, as Jesus says in Luke 12, do not consist in the

00:32:46.899 --> 00:32:54.359
 abundance of our possessions. And we certainly do not measure someone else's worth by their capacity to

00:32:54.359 --> 00:33:01.939
 produce. And as we view ourselves, we view ourselves as not even belonging to ourselves,

00:33:02.039 --> 00:33:08.659
 but belonging to God. And if we ourselves belong to God, then certainly our material stuff belongs to

00:33:08.659 --> 00:33:14.599
 Him as well. And our joy is found not in getting more of it, but in giving more of it so that others

00:33:14.599 --> 00:33:20.319
 might flourish in being so creative in that, so that others can work and have something to give,

00:33:20.319 --> 00:33:30.319
 so that others can flourish together. Friends, our security comes not from the size of our bank

00:33:30.319 --> 00:33:36.879
 accounts, but from the reality that God is now our heavenly Father through the gospel of Jesus Christ.

00:33:37.960 --> 00:33:43.079
 And if this God, who did not spare His own Son but gave Him up for us all,

00:33:43.079 --> 00:33:49.980
 if this God did that, will He not also with Him graciously give us all things?

00:33:52.039 --> 00:34:00.480
 Brothers and sisters, you cannot serve God in money. Let us serve God. Let's pray.

00:34:06.019 --> 00:34:12.920
 Father, help us to see that all we have is a gift from You to be used according to Your

00:34:12.920 --> 00:34:20.180
 purposes of the purposes of grace. Father, it is true, where our treasure is, there our hearts will be.

00:34:21.500 --> 00:34:28.079
 Lord, we want our hearts to be captivated by the things of You, Your kingdom, Your glory,

00:34:28.820 --> 00:34:33.920
 Your paths of peace. So help us to store up treasure not on earth but in heaven.

00:34:35.440 --> 00:34:39.220
 Help us to live simply and give generously,

00:34:39.219 --> 00:34:44.980
 knowing that in Your paths, Jesus, our real security and wisdom and freedom.

00:34:46.799 --> 00:34:51.459
 Grant us wisdom, God, for the facing of these days,

00:34:52.500 --> 00:34:56.839
 that in our life together, we might be a signpost

00:34:56.839 --> 00:35:01.219
 of Your mercy, Your generosity in Your kingdom.

00:35:02.219 --> 00:35:04.419
 In Your name we pray, Jesus. Amen.

00:35:04.419 --> 00:35:04.559
 Amen.

00:35:04.559 --> 00:35:04.559


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