WEBVTT

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 Father, we confess before you that we're not always aware of what's going on inside of us.

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 We don't always recognize when we're anxious.

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 We don't always recognize when we're afraid.

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 Father, we confess before you that some of our fears and some of our anxieties are just

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 almost like part of who we are, and we don't even recognize it at all about us.

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 We're just blind about it.

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 Father, we're so glad that we have this opportunity to be in your presence,

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 together as your people and your children, those who are Christians and choirs and all sorts and

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 conditions, but that we get to be together in your presence, in the power of the Holy Spirit,

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 to hear your word, and we give you thanks and praise, Father, that your word is a gentle mirror

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 that you hold up to us so that we can begin to understand who we really are, who we really are

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 in the real world where you're God, and that you provide a means by which we have a bit of a window

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 to know you better.

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 And so, Father, we ask that you would be very continuously kind and gentle with us and pour

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 out the Holy Spirit upon us, that we might be in your presence and receive from your word

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 and respond in a worthy manner.

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 And, Father, we are so grateful that you desire for us to be free in Christ.

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 And these things we ask in the name of Jesus, your Son and our Savior.

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 Amen.

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 Please be seated.

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 So, I don't want to freak people out or weird people out, but I'm going to ask for your special

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 prayers for me this week.

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 Bishop Charlie, who's with us, he can clearly bear testimony or witness to this, is that often

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 when a person's going to preach on a particular Bible text, it's not unusual for aspects connected

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 to that text to sort of affect you during the week.

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 Probably in heaven, one of the things that God will do, and we'll all have a great laugh

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 over it, is he'll point out all those different things that he put on in your week that you

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 just missed.

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 You know, it was an opportunity to reflect upon the word in a deeper and better way.

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 But sometimes it's very obvious.

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 So, I'm asking you all of this because next week I'm going to speak about demons.

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 I'm going to speak about the very famous text of Jesus casting out a legion of demons from

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 the Gadarene demoniac.

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 And in times before when I've spoken on demonic things, I've had a bit of extra trouble throughout

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 the week because demons don't like to be unveiled.

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 They don't like to be outed.

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 So, if you could just pray for me a little bit this coming week as I'm preparing, that

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 would be very good.

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 I'm not afraid of them or anything, but I just know that they're going to probably mess with

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 me more than usual.

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 And so, I'd appreciate your prayer.

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 And it also fits into what we're going to look at today.

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 And I'm not the sharpest tack in the...

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 I'm not the sharpest pin in the pin cushion.

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 And I'm not the sharpest tack on the bulletin board.

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 And probably there were a lot of various things that happened.

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 But I...

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 This week I had a...

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 I had a...

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 I had a phone call that I had to do.

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 And I started...

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 I was anxious about it.

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 I was a bit afraid about the phone call that I had to do.

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 And it...

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 I'm so clueless.

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 Here I am looking at a text about fear.

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 And it sort of...

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 It took me a while before I...

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 And all of a sudden it was as if the Holy Spirit said,

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 George, you're talking about fear.

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 And you have fear about this phone call.

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 Like maybe there's supposed to be something going along connected to these two things.

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 And then I realized just how profoundly helpful the text of Scripture was.

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 And so we're going to look at fear today.

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 Being afraid.

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 And...

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 You know, we're human beings.

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 All human beings have fears.

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 But we live in an age of fear right now.

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 The newspapers and the media are stoking fears.

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 Fear sells.

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 They don't want to have a thing.

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 By the way, this is all going to be normal in about a month.

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 No.

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 They want to make it look like there's going to be 23 more viruses and 56 more interventions.

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 Or who knows.

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 Maybe there will be.

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 I don't know.

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 But we live in an era that stokes fear.

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 We live in an era that stokes political fear.

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 That if you vote for this other party, basically the entire world will come to an end almost.

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 And that's just on one level.

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 This overarching fear which is part of our world and that many people have.

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 And many of us have been in context where you can cut the anxiety or the fear with a knife.

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 But that's separate from just the other fears that we all have.

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 We get worried about having to have that conversation with our boss.

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 Or the conversation with our spouse.

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 Or the conversation with our neighbor.

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 We're worried about looking at our bank statement when it comes in.

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 Because we're very concerned and fearful about our finances.

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 We're concerned about going to see the doctor.

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 Or waiting to hear what the doctor is going to say about the medical prognosis.

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 Where we're living in fear because we heard the prognosis.

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 And it struck us in a very, very powerful way.

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 And we are filled with fear.

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 And so given that fear is such a common part of the human experience.

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 The Bible here today, the text that we have is a very profound and deep reflection upon fear.

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 And for Christians it's a profound reminder.

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 And for those outside the faith.

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 It will give you a bit of a window into why it is that the gospel is so emotionally satisfying and important.

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 So if you would turn with me in your Bibles.

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 It's Mark chapter 4 verses 35 to 41.

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 And we're preaching through the book of Mark.

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 And this is the story that we come to today.

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 And so it's just whatever that is.

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 Seven verses.

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 But it's a very compact story.

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 With lots of details that are very important.

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 And here's how it goes.

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 On that day when evening had come.

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 He said to them.

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 Let us go across to the other side.

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 Now just pause there for a second.

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 This is going to become more important as the story progresses.

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 But what you want to notice here is that Jesus is driving the action.

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 We don't know whether or not he knew that there was going to be a big storm.

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 We don't know some of those details.

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 But he's driving the action.

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 It wasn't as if the apostles all said let's go out for a boat trip and catch a few fish.

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 And then a storm happens.

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 Jesus drives the action.

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 They probably would have just stayed on the shore.

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 And we'll find out a little.

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 I mentioned a little bit in the sermon partly why he wants to go across.

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 But he's driving the action.

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 And then in verse 36 it says this.

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 And leaving the crowd they took him with them in the boat.

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 Sorry I moved my hand and I lost my place.

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 And leaving the crowd they took him with them in the boat just as he was.

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 And the other boats were with him.

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 And I want to pause on this as well.

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 This is actually another very important little detail in the story.

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 What's happening here is that Jesus is...

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 Mark is saying that there's witnesses to the miracle.

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 Now just back up a little bit about something else as well.

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 When I was in the Anglican Church of Canada,

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 very, very many people and many clergy loved this story.

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 I would often hear clergy talk about it.

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 And they loved it because of this very, very basic image of how you can be afraid and Jesus is with you.

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 You just got to wake him up.

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 That would often be a little bit of a joke.

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 Jesus is already with you.

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 You just got to wake him up.

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 But the interesting thing is that most of the clergy probably didn't believe it actually happened.

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 They saw it just as a very, very powerful story.

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 Very powerful image.

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 And it is a powerful story.

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 And it is a powerful image.

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 However, if it didn't happen...

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 Well, then it sort of doesn't make any sense actually.

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 They treat it like a parable.

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 But the thing is that what Mark is trying to communicate to you is that this really happened.

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 Mark understands the difference between a parable and telling you about something that really happened.

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 In fact, if you go back later on and look, you'll see that just before this, Mark is told a variety of parables.

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 But now he switches and he uses a different type of language.

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 He's using the language of reporting something that actually took place in time.

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 And even though the other boats won't necessarily have heard Jesus say his words, peace be still,

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 they all are going to be out in the water when they see something which just gobsmacks them.

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 Something that is completely and utterly impossible.

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 They're all going to experience very directly going, what on earth happened?

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 Like that's completely impossible.

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 And so what Mark is signaling here when he tells us is that when he writes his gospel, this biography of Jesus,

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 he's writing at a time when there's still many, many eyewitnesses and earwitnesses to Jesus.

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 And he's actually in a sense providing you, for those who are inquirers, those who are skeptics, those who have questions,

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 he's saying to you, travel back to this region of Galilee, go to this region.

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 There were lots of other people out in boats on this particular night and they all experienced it.

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 Check it out. It really happened.

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 He's trying to communicate that this happened.

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 Let's continue on in the story.

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 Verse 37.

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 Now just a couple of things about this.

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 Back in my previous church, I had a fellow in the congregation.

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 I'll call him Bob because I call all the men Bob and all the women Sue.

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 We'll call him Bob, but he'd been in the Navy for 30 years.

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 And after he'd been in the Navy, he'd just been retired for a few years,

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 but he'd been in the Navy for 30 years.

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 And he was an adult convert to the Christian faith.

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 I think he was in his early 50s when he became a Christian.

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 He ends up coming into our church and I'm doing a Bible study with him.

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 And this was one of the texts that we looked at.

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 And I'll never forget what he said.

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 He said, George, when I first heard this story as a Christian,

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 it was a bit of a crisis of faith for me because I didn't believe that it was true.

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 That sort of took me a bit back.

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 He said, nobody could be in a big storm and stay asleep like that.

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 Anybody who thinks you could has never been in a big storm.

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 Like, George, have you ever been in a big storm?

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 Well, no, I hadn't.

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 He said, I've been in big storms.

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 Nobody could stay asleep.

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 And he said it really troubled him for a while.

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 And then he was reflecting upon it and praying about it.

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 And he realized, this is, I'm just telling you what he said because I've never been in a big storm.

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 He said, George, there's a miracle within the miracle.

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 And the miracle is that he was asleep.

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 And he was not saying that to dismiss it.

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 But he said, I just, that's what I started to come to after having been in many storms.

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 And looking at this text, I realized God gave him the gift of sleep to help set up this greater miracle that's about to happen.

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 Now, I'll just give you that for what you can just think about it.

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 Some of you have maybe been in big storms.

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 Others, I'm not going to swear to it.

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 But it's always struck me ever since I heard him say that.

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 And so here, if you go back in the text, look at verse, so the storm's coming, verse 36, 38.

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 But he was in the stern, asleep on the cushion.

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 And they woke him up and said to him, teacher, do you not care that we are perishing?

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 And in the original language, they're rebuking him.

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 It's a bit of a rebuke.

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 They're telling him off.

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 In fact, actually, if you're curious about this afterwards, go back.

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 And there's lots of elements in this story that are very similar to Jonah 1.

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 But the big difference is, is in Jonah chapter 1, Jonah is running away from God.

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 And he goes out in the ocean to try to get away from God and away from God's will.

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 And the storm comes.

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 And if you go back and you look at the story later and you look at Jonah 1 and you compare them,

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 and it's more obvious in the original language, but it's almost word for word.

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 What the disciples say to rebuke Jesus is the words that the captain says to rebuke Jonah in Jonah 1.

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 Because Jonah's asleep.

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 And the guy says to Jonah, what are you doing?

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 Don't you care that we're going to perish?

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 Get up.

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 And then, of course, he goes on and says, get up and pray to your gods because we're all about to die.

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 But it's sort of a connection to that story in Jonah.

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 And the apostles are rebuking Jesus.

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 And then we come to verse 39.

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 And he awoke and rebuked the wind and said to the sea, peace, be still.

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 And the wind ceased and there was a great calm.

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 Now, I didn't know this until I was doing the research for the sermon in the academic commentaries.

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 But the word rebuke, the language here is actually the language of an exorcism.

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 Now, it's not, what's going on is this.

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 And those of you who are big fans of the Lord of the Rings and also maybe some more of the Lord of the Rings because of the different worldview than some other fantasy novels.

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 But if you've watched the movies or if you've read the book, even better if you've read the book, there's this time early on when they're all traveling and they have to sort of go around a mountain.

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 And there's this big snowstorm and rocks and everything like that.

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 And the characters say that it's almost as if the mountain itself is trying to stop their journey.

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 And in fact, they actually do have to stop and they end up having to go through the mountain.

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 And I won't tell you what happens by going through the mountain because it would be a big spoiler if you've never seen the movies or never read the book.

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 But there's a huge thing that happens in there.

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 But they have this language.

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 And it's a similar type of thing.

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 What you're really seeing here is something a little bit similar to what you see in John when it tells you the story of Jesus raising Lazarus.

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 And there's a time in that story where Jesus just expresses his great sorrow, his great anguish at death in the fallen world.

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 And there's something a little bit similar going on here.

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 What Jesus is doing is he's going across the Sea of Galilee to go to where the pagans are.

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 Because he wants to start to have this brief time where he proclaims the glory of God in the gospel to the pagans.

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 And he's going to be met by a legion of demons, so to speak, on the other side.

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 And what we're in a sense seeing here is that it's as if neither demons nor nature or storms itself is going to stop me from coming to the pagans, to going to the nations, to reveal myself to them.

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 And we all have a little bit of an experience of this, especially during times like COVID.

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 When we say to ourselves, oh, if I could only be with my family at this particular time.

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 If I could only go and be with that person across the street or down the road and give them a hug at this time of their great distress.

00:14:42.579 --> 00:14:52.539
 But it's as if the virus and nature and all sorts of things are working against the good, compassionate, gracious desires of our bodies and frustrating it from happening.

00:14:53.459 --> 00:14:58.539
 If I only didn't have this problem with my knees, I would so go over and help that person with their problem.

00:14:58.539 --> 00:15:04.839
 And nature seems to foil our desires to do things which are compassionate and good and just and merciful.

00:15:06.279 --> 00:15:08.779
 So we all on one level experience this.

00:15:09.120 --> 00:15:12.620
 And so here we have the storm apparently trying to frustrate it.

00:15:12.659 --> 00:15:14.480
 So it's not just that Jesus stops it.

00:15:14.519 --> 00:15:18.719
 It's almost in this original language, which the hearers would have understood,

00:15:18.959 --> 00:15:22.699
 that it's almost the language of exorcism, that he is rebuking this.

00:15:22.700 --> 00:15:26.400
 It's all part of the great tragedy of the fall.

00:15:28.460 --> 00:15:30.520
 Falling God's good designs and purposes.

00:15:33.340 --> 00:15:35.460
 And you'll look at it again and see what it says.

00:15:35.520 --> 00:15:41.040
 And it says, he says to the sea, peace, be still.

00:15:41.600 --> 00:15:44.300
 And the wind ceased and there was a great calm.

00:15:46.360 --> 00:15:50.160
 Now, I am not going to give you an argument for miracles in this particular sermon.

00:15:50.280 --> 00:15:52.160
 I've given lots before in the past.

00:15:52.159 --> 00:15:55.719
 I'll give you lots before this series and mark is over and in the years to come.

00:15:56.100 --> 00:15:59.339
 I just want to really draw this particular thing out to your attention.

00:16:00.199 --> 00:16:01.379
 This is not a parable.

00:16:02.159 --> 00:16:04.740
 It's not an allegory.

00:16:05.779 --> 00:16:11.879
 This is told as if you're reading a historical account of what actually happened.

00:16:12.600 --> 00:16:15.759
 And what we've just seen here is a very profound miracle.

00:16:17.059 --> 00:16:19.199
 It's not completely surprising to us.

00:16:19.200 --> 00:16:23.180
 Some of us have been in situations where it seems as if the wind just stops like that.

00:16:23.860 --> 00:16:27.160
 Although usually it might take a couple of minutes or whatever for it to stop.

00:16:27.220 --> 00:16:29.620
 But some of us have seen that that's not as big a thing.

00:16:29.660 --> 00:16:31.620
 Although it is obviously a miracle.

00:16:32.140 --> 00:16:33.300
 The profound miracle.

00:16:33.420 --> 00:16:36.240
 The one that would have had all of the people in boats talking.

00:16:36.240 --> 00:16:39.100
 In fact, it would be one of those things.

00:16:39.259 --> 00:16:41.039
 What happened to the guys in the boats?

00:16:41.460 --> 00:16:46.480
 People would be buying them beer for years to tell the story about what happened.

00:16:46.740 --> 00:16:48.060
 That's what I'm talking about.

00:16:48.299 --> 00:16:49.279
 Just to be crass.

00:16:50.080 --> 00:16:51.180
 Beer for years.

00:16:52.500 --> 00:16:55.159
 They'd say the waves were higher than that.

00:16:55.159 --> 00:16:58.120
 And all of a sudden, flat.

00:17:01.000 --> 00:17:01.519
 Flat.

00:17:02.100 --> 00:17:03.559
 All across the sea.

00:17:05.680 --> 00:17:07.700
 Not waves that high.

00:17:07.940 --> 00:17:08.740
 The wind stops.

00:17:08.859 --> 00:17:10.059
 It's a centimeter smaller.

00:17:10.379 --> 00:17:12.639
 And then a centimeter smaller ten minutes later.

00:17:12.720 --> 00:17:14.480
 And then a centimeter smaller ten minutes later.

00:17:14.659 --> 00:17:16.920
 And then five or six hours later it's flat.

00:17:17.259 --> 00:17:17.619
 Flat.

00:17:19.539 --> 00:17:20.759
 What went on?

00:17:21.539 --> 00:17:23.519
 So I mean by when he says that there's other boats.

00:17:23.519 --> 00:17:26.160
 He's saying, you're a skeptic.

00:17:26.639 --> 00:17:27.480
 Go to the region.

00:17:27.599 --> 00:17:29.720
 There's still lots of people alive who've heard about this.

00:17:29.759 --> 00:17:30.660
 You can go ahead and ask them.

00:17:30.779 --> 00:17:33.960
 Jesus did this very, very, very, very, very profound miracle.

00:17:37.539 --> 00:17:41.119
 See, this is all at peace with a variety of other things that go on in the text.

00:17:42.259 --> 00:17:49.700
 By the end of the gospel, you're going to see that it's going to give you an eyewitness account of Jesus dying on a cross.

00:17:49.700 --> 00:17:54.420
 And it's going to tell you of the eyewitnesses that the tomb is empty.

00:17:54.420 --> 00:18:01.000
 And it's all part of the other biographies and the other things and the preaching of the disciples and the apostles have been going on.

00:18:01.140 --> 00:18:04.779
 That the reason that the grave is empty is that Jesus had risen from the dead.

00:18:05.740 --> 00:18:07.140
 And let me tell you this.

00:18:08.220 --> 00:18:14.500
 If Jesus didn't rise from the dead and if this story didn't happen, if they're just stories, he's a loser.

00:18:16.060 --> 00:18:17.840
 And we should all leave the room right now.

00:18:18.779 --> 00:18:20.320
 We should all leave the room right now.

00:18:20.319 --> 00:18:26.539
 To think that this is a comforting parable and he ended up still, he's just, he wrought in a grave somewhere else,

00:18:26.659 --> 00:18:29.399
 is to not understand anything at all about the Christian faith.

00:18:29.460 --> 00:18:32.359
 And I don't really care if I've just offended a lot of people in a lot of churches.

00:18:33.000 --> 00:18:34.059
 That's just the case.

00:18:34.899 --> 00:18:36.759
 A lot better things to do with your time.

00:18:38.159 --> 00:18:40.639
 And there's a lot more inspiring stories to read.

00:18:41.359 --> 00:18:46.759
 If at the end of this, this was just invented and made up and Jesus died after his crucifixion.

00:18:47.299 --> 00:18:49.159
 Because if that's what happened, he's just a loser.

00:18:50.919 --> 00:18:54.720
 And we are losers to believe him and trust in him.

00:18:55.639 --> 00:18:57.960
 But the message of the gospel is this actually happened.

00:18:58.079 --> 00:18:58.659
 This happened.

00:18:59.619 --> 00:19:00.899
 It's a profound miracle.

00:19:02.579 --> 00:19:05.220
 And then notice what happens right next in verse 41.

00:19:05.220 --> 00:19:06.679
 And they were filled with fear.

00:19:07.679 --> 00:19:09.439
 Filled with great fear and said to one another,

00:19:09.539 --> 00:19:12.179
 Who then is this that even the wind and the sea obey him?

00:19:12.200 --> 00:19:18.659
 In the original language, what's going on is that they're very afraid because of the storm.

00:19:18.660 --> 00:19:21.840
 They're so afraid of the storm that they tell Jesus off.

00:19:22.220 --> 00:19:28.940
 But after Jesus, by a word of command, has stopped the wind and stopped the waves and calmed the sea,

00:19:29.480 --> 00:19:33.640
 before they were very afraid, now they're very, very, very, very afraid.

00:19:33.640 --> 00:19:42.140
 They stand there shaking and trembling at the majesty and the power of God.

00:19:42.140 --> 00:19:47.080
 And whether it's just for a moment or whether it was something that lasts for several moments,

00:19:48.480 --> 00:19:52.860
 but maybe for the first time in their life and something that has never really happened to any of us,

00:19:52.960 --> 00:19:53.980
 they knew they were dust.

00:19:53.980 --> 00:19:59.279
 They knew they were dust in the presence of the true and living God.

00:20:08.920 --> 00:20:14.259
 The way we're preaching through the book of Mark is that on the Sunday before Easter Sunday,

00:20:14.380 --> 00:20:20.380
 known as Palm Sunday, we're going to read the story of Jesus predicting for the first time

00:20:20.380 --> 00:20:23.800
 that he's going to die on the cross, and when he's dying on the cross,

00:20:23.880 --> 00:20:24.960
 and he's going to die on the cross.

00:20:26.540 --> 00:20:28.800
 He's going to rise from the dead, but he's going to die on the cross.

00:20:29.140 --> 00:20:33.300
 And in that story, when Jesus says this, Peter tells him off and says,

00:20:33.380 --> 00:20:34.780
 there's no way this is going to happen.

00:20:36.060 --> 00:20:38.500
 If you could put up the first point, that would be very helpful.

00:20:40.000 --> 00:20:43.380
 How could a man who can stop the wind and the waves with a mere command

00:20:43.380 --> 00:20:45.780
 be captured and die upon the cross?

00:20:45.779 --> 00:20:54.160
 You see, Peter's response is completely and utterly,

00:20:55.160 --> 00:20:58.519
 it's completely brilliant.

00:20:59.039 --> 00:21:00.339
 It's completely natural.

00:21:01.259 --> 00:21:03.160
 I mean, you just think about it for a second.

00:21:05.359 --> 00:21:07.519
 He can just say a word in all the wind.

00:21:07.980 --> 00:21:11.940
 With just one word, he can make waves that high go down to as flat as this floor.

00:21:11.940 --> 00:21:17.340
 Charlie, he can do that, and he can raise the dead, and he can heal men born blind,

00:21:17.980 --> 00:21:23.140
 and he can heal the sick and cast out a whole legion of demons,

00:21:23.259 --> 00:21:24.259
 and he can do all of this stuff.

00:21:24.460 --> 00:21:26.000
 You're not going to die on a cross.

00:21:27.920 --> 00:21:31.920
 Because you think about it, if Bishop Charlie told us, by the way,

00:21:31.980 --> 00:21:34.580
 that he knows he's going to die in a year and a half in a car accident,

00:21:35.960 --> 00:21:36.420
 well, I don't know.

00:21:36.420 --> 00:21:39.900
 I mean, I think it would be a bit weird if he told me that,

00:21:40.019 --> 00:21:42.700
 just between the two of us and all of us, actually.

00:21:42.880 --> 00:21:44.360
 But, I mean, he could die.

00:21:44.920 --> 00:21:47.500
 I'd probably tell him, well, if you think that, then don't drive your car.

00:21:47.960 --> 00:21:51.500
 Just stay in your house in the basement for four months and avoid it,

00:21:51.519 --> 00:21:52.340
 or something like that.

00:21:52.400 --> 00:21:53.519
 But I don't know, things like that happen.

00:21:53.800 --> 00:21:56.160
 But he's just a mere mortal, just like me.

00:21:56.700 --> 00:21:57.920
 But Jesus has just done this.

00:21:57.940 --> 00:22:00.160
 So how on earth can he possibly die upon the cross?

00:22:01.040 --> 00:22:05.060
 And this gives you a profound window, if you think about it for a second,

00:22:05.140 --> 00:22:08.720
 it gives you a very great window into the heart of the Christian faith

00:22:08.720 --> 00:22:11.800
 and how the Christian faith is very, very different

00:22:11.800 --> 00:22:13.960
 than the religions and spiritualities of the world.

00:22:14.820 --> 00:22:17.840
 You see, if the Christian faith, if the story of Jesus was just,

00:22:17.900 --> 00:22:20.759
 he did this exorcism, he did a miracle, he did an exorcism,

00:22:20.840 --> 00:22:22.500
 he did a miracle, he gives some good teaching,

00:22:22.960 --> 00:22:25.680
 some other teaching, another miracle, another miracle, another miracle,

00:22:25.680 --> 00:22:27.960
 and the end of the story, he just ascends into heaven,

00:22:27.960 --> 00:22:32.480
 you would have a very, very different religion than the Christian faith.

00:22:33.880 --> 00:22:36.319
 A very, very different religion than the Christian faith.

00:22:37.980 --> 00:22:40.860
 In fact, actually what you'd have is what most people expect

00:22:40.860 --> 00:22:42.259
 of religion and spirituality.

00:22:42.740 --> 00:22:47.380
 That religion and spirituality will give us some type of power.

00:22:47.799 --> 00:22:49.100
 It will give us some type of power.

00:22:49.240 --> 00:22:50.600
 It will either put the gods in our dead,

00:22:50.660 --> 00:22:54.620
 it will give us some power to master the situations around us,

00:22:54.620 --> 00:22:57.319
 it will give us some wisdom to master the situations around us,

00:22:57.319 --> 00:23:00.240
 but it will give us insight or it will give us power.

00:23:00.500 --> 00:23:02.339
 And the idea of the Christian faith would then be,

00:23:02.460 --> 00:23:05.159
 well, if you hang out with this guy or you call on this guy,

00:23:05.220 --> 00:23:07.359
 maybe some of that power will rub off on you

00:23:07.359 --> 00:23:10.319
 and it's all about power and it's all about wisdom and insight.

00:23:11.099 --> 00:23:14.700
 But the gospel doesn't end with miracle, miracle, miracle, miracle,

00:23:14.919 --> 00:23:18.339
 exorcism, exorcism, miracle, teaching, and then he goes to heaven.

00:23:18.519 --> 00:23:20.539
 It ends with him dying upon the cross.

00:23:20.539 --> 00:23:25.359
 Well, I mean, that's the almost end because, of course,

00:23:25.399 --> 00:23:26.399
 it ends with his resurrection.

00:23:28.920 --> 00:23:31.200
 And it's miracles like this that it really does,

00:23:31.299 --> 00:23:36.059
 that old saying that nothing could hold Jesus to the cross but his love.

00:23:37.139 --> 00:23:39.440
 The more you meditate upon these miracles,

00:23:39.539 --> 00:23:41.779
 you realize good grief.

00:23:43.720 --> 00:23:45.940
 He wanted to die upon the cross.

00:23:45.940 --> 00:23:48.799
 He was willing to die upon the cross.

00:23:53.799 --> 00:23:57.880
 The omnipotent dies for the powerless.

00:23:58.580 --> 00:24:01.559
 The eternal dies for the finite.

00:24:02.900 --> 00:24:06.000
 The sinless dies for the sinful.

00:24:07.120 --> 00:24:10.900
 Light dies for ones who are filled with darkness.

00:24:10.900 --> 00:24:18.140
 Glory dies for those who are bereft of glory.

00:24:21.259 --> 00:24:26.000
 Truth dies for those who easily believe the lies.

00:24:29.440 --> 00:24:31.640
 And he only does it because he loves you

00:24:31.640 --> 00:24:34.420
 and wants to reconcile you to the triune God.

00:24:35.200 --> 00:24:37.259
 There's no other reason other than love.

00:24:37.259 --> 00:24:43.140
 And for all of us, it's going to mean that

00:24:43.140 --> 00:24:45.660
 whatever we come to appreciate about the power,

00:24:45.799 --> 00:24:46.759
 the wisdom of God,

00:24:46.859 --> 00:24:49.039
 we know that our walk with Christ

00:24:49.039 --> 00:24:50.879
 after we are reconciled to God through him

00:24:50.879 --> 00:24:53.700
 is going to be something far more different

00:24:53.700 --> 00:24:55.799
 than mere exercises of power

00:24:55.799 --> 00:24:57.859
 or eloquence or brilliance.

00:24:59.460 --> 00:25:00.559
 Because he died.

00:25:01.500 --> 00:25:03.359
 He died as a sacrifice

00:25:03.359 --> 00:25:06.099
 to make you and I right with God.

00:25:07.259 --> 00:25:12.740
 And so on one hand,

00:25:12.879 --> 00:25:14.339
 this text is a bit of a window

00:25:14.339 --> 00:25:17.039
 into what the true God is like.

00:25:18.500 --> 00:25:19.839
 But it's also a mirror.

00:25:21.039 --> 00:25:24.359
 Here's where the text becomes very personal and profound.

00:25:24.460 --> 00:25:27.339
 I said it was a profound meditation upon fear.

00:25:28.339 --> 00:25:28.960
 Just look.

00:25:29.559 --> 00:25:31.160
 I don't know if it'll be up on the screen.

00:25:31.160 --> 00:25:34.880
 But after Jesus has calmed the storm in verse 40,

00:25:34.980 --> 00:25:36.580
 he says two questions to them.

00:25:37.160 --> 00:25:37.660
 And in a sense,

00:25:37.740 --> 00:25:39.680
 these two are two questions for each one of us

00:25:39.680 --> 00:25:40.779
 for the rest of our lives.

00:25:41.320 --> 00:25:42.680
 The first question is this.

00:25:43.120 --> 00:25:44.160
 Why are you so afraid?

00:25:46.340 --> 00:25:47.480
 Why are you so afraid?

00:25:49.840 --> 00:25:51.720
 I mean, this is the thing that gobsmacked me.

00:25:51.720 --> 00:25:54.180
 Here I am,

00:25:54.660 --> 00:25:55.579
 sort of afraid

00:25:55.579 --> 00:25:58.299
 of this phone call that I have to have.

00:25:58.400 --> 00:25:58.759
 And of course,

00:25:58.880 --> 00:25:59.839
 I'm not going to tell you

00:25:59.839 --> 00:26:02.940
 all of the different sinful things

00:26:02.940 --> 00:26:04.200
 that I do in my mind

00:26:04.200 --> 00:26:06.980
 when I'm trying to deal with fear.

00:26:07.660 --> 00:26:08.779
 I mean, we all know

00:26:08.779 --> 00:26:10.259
 we do distractions.

00:26:10.799 --> 00:26:11.539
 We worry.

00:26:11.680 --> 00:26:13.600
 We use our imagination in bad ways.

00:26:13.740 --> 00:26:15.200
 We feel grumpy.

00:26:15.380 --> 00:26:16.140
 We feel hard put.

00:26:16.200 --> 00:26:17.059
 You know, all those things.

00:26:17.100 --> 00:26:17.940
 And you have your own.

00:26:17.940 --> 00:26:21.059
 And I sort of knew I was afraid,

00:26:21.480 --> 00:26:23.140
 but I didn't entirely know

00:26:23.140 --> 00:26:23.940
 how much my fear

00:26:24.480 --> 00:26:25.940
 was sort of bending my afternoon

00:26:26.759 --> 00:26:28.019
 and my day out of shape.

00:26:28.940 --> 00:26:30.000
 And I'm reading this text

00:26:30.000 --> 00:26:31.140
 and I realize this is Jesus

00:26:31.140 --> 00:26:32.559
 speaking to me and to you.

00:26:32.720 --> 00:26:33.400
 In fact, if you could put

00:26:33.400 --> 00:26:34.220
 the second point up,

00:26:34.279 --> 00:26:35.120
 that would be very good.

00:26:35.759 --> 00:26:36.720
 The Lord Jesus Christ

00:26:36.720 --> 00:26:37.740
 asks you a question.

00:26:37.860 --> 00:26:38.620
 Why are you afraid?

00:26:41.299 --> 00:26:42.259
 Why are you afraid?

00:26:47.940 --> 00:26:50.160
 And one of the things

00:26:50.160 --> 00:26:51.059
 which is so powerful

00:26:51.059 --> 00:26:52.080
 about this question

00:26:52.080 --> 00:26:54.740
 is that the one who asks it of us

00:26:54.740 --> 00:26:56.420
 is the one who died on the cross for you.

00:26:57.620 --> 00:27:00.580
 We talked about this a couple of,

00:27:00.680 --> 00:27:02.700
 maybe in fact it was even last week,

00:27:03.080 --> 00:27:04.360
 that this doctrine

00:27:04.360 --> 00:27:06.680
 that was just before this,

00:27:06.860 --> 00:27:07.600
 that God,

00:27:07.720 --> 00:27:09.660
 that Jesus is the light of the world,

00:27:09.759 --> 00:27:11.900
 but Jesus sees everything.

00:27:12.360 --> 00:27:14.299
 He sees every single thing in your life.

00:27:14.380 --> 00:27:15.539
 And so that when he dies for you

00:27:15.539 --> 00:27:16.240
 on the cross,

00:27:16.240 --> 00:27:17.759
 he dies for you,

00:27:18.059 --> 00:27:20.200
 he knows everything in you

00:27:20.200 --> 00:27:21.160
 that needed to be,

00:27:21.299 --> 00:27:23.099
 that was shameful

00:27:23.099 --> 00:27:24.759
 and every single thing in you

00:27:24.759 --> 00:27:25.259
 that was sin,

00:27:25.299 --> 00:27:26.380
 every sin of commission,

00:27:26.819 --> 00:27:27.799
 every sin of omission

00:27:27.799 --> 00:27:29.000
 with nothing left out,

00:27:29.099 --> 00:27:30.480
 every single thing.

00:27:31.779 --> 00:27:33.380
 That the sins of our past

00:27:33.380 --> 00:27:35.140
 that we become aware of,

00:27:35.200 --> 00:27:36.440
 maybe as we grow older

00:27:36.440 --> 00:27:37.839
 and we start to think back

00:27:37.839 --> 00:27:38.920
 to the way we did something

00:27:38.920 --> 00:27:39.759
 to our child

00:27:39.759 --> 00:27:41.160
 or to our spouse,

00:27:41.480 --> 00:27:42.380
 that now we just,

00:27:42.480 --> 00:27:43.380
 we're horrified.

00:27:43.480 --> 00:27:44.819
 We might even want to vomit over

00:27:44.819 --> 00:27:45.799
 when we think about it.

00:27:45.799 --> 00:27:47.259
 It's hard for us to believe

00:27:47.259 --> 00:27:48.799
 that Jesus could love us

00:27:48.799 --> 00:27:49.579
 when we think back

00:27:49.579 --> 00:27:50.299
 to what we did

00:27:50.299 --> 00:27:51.299
 and we almost feel like

00:27:51.299 --> 00:27:52.240
 retching over it.

00:27:52.240 --> 00:27:53.279
 It was so terrible.

00:27:54.460 --> 00:27:55.859
 And it's news to us

00:27:55.859 --> 00:27:56.539
 to have the weight

00:27:56.539 --> 00:27:57.460
 of our sin revealed,

00:27:57.700 --> 00:27:59.180
 but for Jesus,

00:27:59.339 --> 00:28:00.119
 he knew that

00:28:00.119 --> 00:28:01.519
 when he died on the cross for you.

00:28:01.579 --> 00:28:02.659
 He knew that

00:28:02.659 --> 00:28:05.599
 when he willingly died for you.

00:28:06.339 --> 00:28:08.000
 And so it's that same one,

00:28:08.059 --> 00:28:09.000
 the one who's just revealed

00:28:09.000 --> 00:28:09.839
 that he knows everything

00:28:09.839 --> 00:28:11.299
 and the one who they don't yet know

00:28:11.299 --> 00:28:13.099
 is going to die on the cross for them,

00:28:13.099 --> 00:28:14.899
 that it's not just power shows

00:28:14.899 --> 00:28:17.099
 and wisdom and insight.

00:28:17.259 --> 00:28:18.699
 He's going to actually do something

00:28:18.699 --> 00:28:21.619
 that affects the whole universe.

00:28:21.799 --> 00:28:22.079
 It affects,

00:28:22.279 --> 00:28:25.319
 it's this sacrifice

00:28:25.319 --> 00:28:26.519
 that's in history

00:28:26.519 --> 00:28:27.379
 that's eternal

00:28:27.379 --> 00:28:28.539
 and works in the heavens

00:28:28.539 --> 00:28:30.659
 and works for all human beings.

00:28:30.779 --> 00:28:32.019
 That this profound thing

00:28:32.019 --> 00:28:32.539
 he's going to do.

00:28:32.599 --> 00:28:33.500
 And it's that same one

00:28:33.500 --> 00:28:35.079
 who looks you and I in the eye

00:28:35.079 --> 00:28:36.579
 in the midst of our fear

00:28:36.579 --> 00:28:36.899
 and says,

00:28:36.980 --> 00:28:37.859
 why are you so afraid?

00:28:38.019 --> 00:28:38.699
 Why are you afraid?

00:28:38.700 --> 00:28:40.819
 And if you could put up

00:28:40.819 --> 00:28:41.380
 the next point,

00:28:41.580 --> 00:28:42.779
 because he doesn't just ask you

00:28:42.779 --> 00:28:43.500
 why are you afraid?

00:28:43.640 --> 00:28:43.940
 He says,

00:28:44.039 --> 00:28:44.580
 the Lord Jesus,

00:28:44.779 --> 00:28:45.980
 and then the next thing

00:28:45.980 --> 00:28:46.500
 is he says,

00:28:46.799 --> 00:28:48.500
 have you still no faith?

00:28:49.200 --> 00:28:50.259
 The Lord Jesus Christ

00:28:50.259 --> 00:28:51.160
 asks you a question.

00:28:51.319 --> 00:28:52.319
 How does your fear

00:28:52.319 --> 00:28:53.380
 reveal to you

00:28:53.380 --> 00:28:55.200
 how the gospel needs

00:28:55.200 --> 00:28:57.400
 to become more real to you?

00:29:03.480 --> 00:29:04.000
 I mean,

00:29:04.039 --> 00:29:04.980
 the wonderful thing

00:29:04.980 --> 00:29:06.000
 about this is,

00:29:06.620 --> 00:29:07.380
 and this is part

00:29:07.380 --> 00:29:08.720
 of the profound power

00:29:08.720 --> 00:29:09.380
 of the gospel

00:29:09.380 --> 00:29:10.140
 is that not only

00:29:10.140 --> 00:29:10.760
 are you talking

00:29:10.760 --> 00:29:11.960
 to the one who died for you,

00:29:12.300 --> 00:29:13.580
 who loved you so much,

00:29:13.980 --> 00:29:14.100
 who,

00:29:14.460 --> 00:29:15.380
 it isn't as if

00:29:15.380 --> 00:29:16.480
 at the end of,

00:29:16.580 --> 00:29:17.220
 after you've lived

00:29:17.220 --> 00:29:17.820
 your whole life,

00:29:17.900 --> 00:29:18.860
 he sort of looks at you

00:29:18.860 --> 00:29:19.160
 and says,

00:29:19.300 --> 00:29:19.700
 well,

00:29:20.180 --> 00:29:21.240
 I think you just got

00:29:21.240 --> 00:29:23.180
 a basic passing grade.

00:29:24.580 --> 00:29:25.100
 No, no,

00:29:25.820 --> 00:29:27.740
 he passes the test for you

00:29:27.740 --> 00:29:29.660
 long before you've died.

00:29:32.080 --> 00:29:32.820
 That's what he does

00:29:32.820 --> 00:29:33.800
 for you on the cross.

00:29:37.380 --> 00:29:39.380
 And we,

00:29:39.620 --> 00:29:40.520
 and as,

00:29:41.400 --> 00:29:42.080
 and so,

00:29:42.800 --> 00:29:44.140
 he says to you,

00:29:44.480 --> 00:29:44.700
 okay,

00:29:44.740 --> 00:29:44.920
 George,

00:29:44.960 --> 00:29:45.600
 why are you afraid?

00:29:48.020 --> 00:29:48.980
 And maybe I'll start

00:29:48.980 --> 00:29:49.440
 to say to him,

00:29:49.460 --> 00:29:49.560
 well,

00:29:49.560 --> 00:29:50.420
 I don't know if you have

00:29:50.420 --> 00:29:51.240
 the power to do this

00:29:51.240 --> 00:29:51.620
 or that,

00:29:51.680 --> 00:29:52.420
 and he might say,

00:29:52.460 --> 00:29:52.540
 well,

00:29:52.540 --> 00:29:52.740
 George,

00:29:52.800 --> 00:29:53.880
 it's not really about power,

00:29:53.880 --> 00:29:54.220
 is it,

00:29:54.300 --> 00:29:54.560
 George,

00:29:54.640 --> 00:29:54.920
 is it?

00:29:54.980 --> 00:29:55.200
 Like,

00:29:55.300 --> 00:29:56.100
 what's going on?

00:29:56.099 --> 00:29:58.039
 And then,

00:29:58.559 --> 00:30:00.500
 there's a safe place

00:30:00.500 --> 00:30:01.279
 to come to him,

00:30:01.299 --> 00:30:01.879
 a person,

00:30:02.099 --> 00:30:03.199
 the one who died for me,

00:30:03.240 --> 00:30:04.240
 to have this conversation

00:30:04.240 --> 00:30:04.619
 with him,

00:30:04.639 --> 00:30:05.199
 and it might come out,

00:30:05.240 --> 00:30:05.339
 well,

00:30:06.219 --> 00:30:06.459
 you know,

00:30:06.539 --> 00:30:06.619
 my,

00:30:07.379 --> 00:30:08.659
 it's really important for me

00:30:08.659 --> 00:30:09.559
 that I'm always right.

00:30:13.359 --> 00:30:14.159
 Don't you believe,

00:30:14.299 --> 00:30:14.679
 George,

00:30:15.240 --> 00:30:16.299
 that the gospel's

00:30:16.299 --> 00:30:17.719
 about me making you right?

00:30:20.759 --> 00:30:22.099
 Or maybe it's about me

00:30:22.099 --> 00:30:22.359
 saying,

00:30:22.459 --> 00:30:22.559
 well,

00:30:22.899 --> 00:30:23.439
 you know,

00:30:23.500 --> 00:30:24.699
 I like to have control.

00:30:26.919 --> 00:30:27.319
 George,

00:30:27.379 --> 00:30:27.819
 don't you know

00:30:27.819 --> 00:30:28.679
 that in my arms

00:30:28.679 --> 00:30:29.939
 you don't have any control

00:30:29.939 --> 00:30:31.279
 and you don't have to worry

00:30:31.279 --> 00:30:31.759
 about it

00:30:31.759 --> 00:30:32.859
 because I'm in control?

00:30:36.259 --> 00:30:37.219
 Or maybe it's something

00:30:37.219 --> 00:30:37.839
 very obvious.

00:30:37.959 --> 00:30:38.079
 Well,

00:30:38.099 --> 00:30:38.339
 George,

00:30:38.379 --> 00:30:39.219
 if you'd just gotten

00:30:39.219 --> 00:30:40.359
 my cancer diagnosis,

00:30:40.519 --> 00:30:41.659
 you would be afraid as well.

00:30:43.299 --> 00:30:43.659
 Well,

00:30:43.699 --> 00:30:44.659
 maybe the gospel

00:30:44.659 --> 00:30:45.579
 becoming more real

00:30:45.579 --> 00:30:46.119
 to our heart

00:30:46.119 --> 00:30:47.119
 is that don't you believe

00:30:47.119 --> 00:30:48.199
 that Jesus is your hope

00:30:48.199 --> 00:30:48.659
 of glory?

00:30:49.039 --> 00:30:49.199
 Like,

00:30:49.240 --> 00:30:49.599
 do you believe

00:30:49.599 --> 00:30:50.459
 you're going to live forever?

00:30:52.859 --> 00:30:53.219
 Well,

00:30:53.219 --> 00:30:53.759
 I had so much

00:30:53.759 --> 00:30:54.439
 I wanted to do,

00:30:54.519 --> 00:30:55.399
 so much I had to do.

00:30:55.480 --> 00:30:55.639
 Well,

00:30:56.099 --> 00:30:58.079
 don't all things

00:30:58.079 --> 00:30:58.799
 come of me?

00:30:59.679 --> 00:31:00.559
 Aren't I going to give you

00:31:00.559 --> 00:31:01.519
 my complete kingdom?

00:31:02.139 --> 00:31:02.819
 Don't you think

00:31:02.819 --> 00:31:04.299
 that even in your sickness

00:31:04.299 --> 00:31:05.099
 or diminishment

00:31:05.099 --> 00:31:06.339
 that you can do something

00:31:06.339 --> 00:31:07.139
 that will bring glory?

00:31:07.259 --> 00:31:07.459
 I mean,

00:31:07.459 --> 00:31:08.339
 I'm not going to go through it all,

00:31:08.419 --> 00:31:08.919
 but you see,

00:31:10.259 --> 00:31:11.699
 this story invites us

00:31:11.699 --> 00:31:12.839
 into this conversation

00:31:12.839 --> 00:31:13.699
 with our Savior

00:31:13.699 --> 00:31:15.139
 and we can ask him

00:31:15.139 --> 00:31:15.899
 and we can say,

00:31:16.099 --> 00:31:16.879
 he can say to us,

00:31:16.919 --> 00:31:17.059
 George,

00:31:17.099 --> 00:31:17.959
 why are you so afraid?

00:31:20.319 --> 00:31:21.619
 And there's a safe place

00:31:21.619 --> 00:31:22.219
 to begin to have

00:31:22.219 --> 00:31:23.359
 a conversation with him

00:31:23.359 --> 00:31:25.219
 and the heart

00:31:25.219 --> 00:31:25.959
 of the conversation

00:31:25.959 --> 00:31:27.399
 is always going to be

00:31:27.399 --> 00:31:30.599
 that every single one of us,

00:31:30.699 --> 00:31:32.099
 we do know the gospel,

00:31:32.240 --> 00:31:33.279
 we believe the gospel,

00:31:33.279 --> 00:31:34.019
 but the gospel

00:31:34.019 --> 00:31:34.859
 needs to become

00:31:34.859 --> 00:31:36.099
 more real to our heart,

00:31:36.279 --> 00:31:37.459
 deeper to our heart.

00:31:38.199 --> 00:31:39.500
 Who Jesus is,

00:31:39.819 --> 00:31:40.579
 what he accomplished

00:31:40.579 --> 00:31:41.579
 for us on the cross,

00:31:41.619 --> 00:31:42.459
 and his promises.

00:31:43.199 --> 00:31:44.319
 And so our fears

00:31:44.319 --> 00:31:45.879
 reveal those areas

00:31:45.879 --> 00:31:46.939
 in our lives

00:31:46.939 --> 00:31:48.799
 that either the person

00:31:48.799 --> 00:31:49.259
 of Christ

00:31:49.259 --> 00:31:50.159
 or the work of Christ

00:31:50.159 --> 00:31:51.339
 or the promises of Christ

00:31:51.339 --> 00:31:52.559
 have not yet really

00:31:52.559 --> 00:31:53.879
 taken hold as they should.

00:31:56.980 --> 00:31:57.959
 And then there's this other

00:31:57.959 --> 00:31:58.959
 very profound thing

00:31:58.959 --> 00:31:59.359
 at the end,

00:31:59.439 --> 00:32:00.179
 just in closing.

00:32:01.059 --> 00:32:01.659
 And they were filled

00:32:01.659 --> 00:32:02.359
 with great fear

00:32:02.359 --> 00:32:03.199
 and said to one another,

00:32:03.299 --> 00:32:03.939
 who then is this

00:32:03.939 --> 00:32:04.679
 that even the wind

00:32:04.679 --> 00:32:05.639
 and the sea obey him?

00:32:06.819 --> 00:32:07.619
 If you could put up

00:32:07.619 --> 00:32:08.399
 the final point.

00:32:09.480 --> 00:32:10.079
 In a sense,

00:32:10.159 --> 00:32:11.119
 what this is inviting us

00:32:11.119 --> 00:32:12.399
 to say is a prayer.

00:32:12.559 --> 00:32:12.759
 Lord,

00:32:12.899 --> 00:32:13.859
 please grow in me

00:32:13.859 --> 00:32:14.980
 a deeper trust

00:32:14.980 --> 00:32:16.480
 in who you are,

00:32:17.159 --> 00:32:17.859
 in what you have

00:32:17.859 --> 00:32:19.179
 accomplished on the cross,

00:32:19.720 --> 00:32:20.859
 in what you have promised

00:32:20.859 --> 00:32:21.599
 to your children

00:32:21.599 --> 00:32:22.259
 or to me,

00:32:22.699 --> 00:32:23.839
 and grow in me

00:32:23.839 --> 00:32:26.000
 a gospel-shaped fear of God.

00:32:27.419 --> 00:32:28.740
 If I don't get my blog

00:32:28.740 --> 00:32:31.000
 written by 4.30 on Friday,

00:32:31.319 --> 00:32:32.519
 it'll come out on Monday.

00:32:32.639 --> 00:32:33.639
 And so the blog

00:32:33.639 --> 00:32:34.599
 that'll come out on Monday

00:32:34.599 --> 00:32:36.500
 are 12 Bible passages

00:32:36.500 --> 00:32:37.619
 for you to contemplate

00:32:37.619 --> 00:32:38.319
 and meditate upon

00:32:38.319 --> 00:32:39.299
 upon the fear of God.

00:32:40.799 --> 00:32:42.579
 But that's what's going on here.

00:32:42.659 --> 00:32:43.000
 You see,

00:32:43.759 --> 00:32:44.599
 that as the gospel

00:32:44.599 --> 00:32:46.159
 becomes more real to us,

00:32:46.439 --> 00:32:47.299
 and as we have

00:32:47.299 --> 00:32:48.659
 a deeper and greater sense

00:32:48.659 --> 00:32:49.559
 that God is God

00:32:49.559 --> 00:32:50.279
 and that we are not

00:32:50.279 --> 00:32:51.319
 and that this is good.

00:32:52.679 --> 00:32:53.740
 Because that's part

00:32:53.740 --> 00:32:54.359
 of what's going on

00:32:54.359 --> 00:32:55.259
 in the fear of God.

00:32:56.599 --> 00:32:57.500
 As that becomes

00:32:57.500 --> 00:32:58.700
 more real to our heart,

00:32:58.839 --> 00:32:59.919
 anxiety and fears

00:32:59.919 --> 00:33:00.500
 decrease.

00:33:01.419 --> 00:33:02.200
 Now just be honest,

00:33:02.339 --> 00:33:03.359
 fears are like daisies

00:33:03.359 --> 00:33:03.879
 in the summer.

00:33:04.740 --> 00:33:05.440
 They're like weeds

00:33:05.440 --> 00:33:06.059
 in your garden.

00:33:06.240 --> 00:33:07.139
 They grow all the time.

00:33:08.159 --> 00:33:09.039
 This isn't something

00:33:09.039 --> 00:33:10.099
 to say when you master this

00:33:10.099 --> 00:33:10.480
 you'll never have.

00:33:10.480 --> 00:33:11.220
 No, no, no, no, no, no.

00:33:11.220 --> 00:33:12.000
 Fears are like weeds

00:33:12.000 --> 00:33:12.700
 and daisies.

00:33:13.079 --> 00:33:13.700
 Every day

00:33:13.700 --> 00:33:15.139
 there will be fresh ones.

00:33:15.140 --> 00:33:17.600
 Every week,

00:33:17.680 --> 00:33:18.200
 every month,

00:33:18.280 --> 00:33:18.840
 every year.

00:33:19.540 --> 00:33:21.020
 When you're 107,

00:33:21.300 --> 00:33:22.940
 there'll be new fears.

00:33:23.740 --> 00:33:24.759
 If you're 18,

00:33:24.940 --> 00:33:25.660
 new fears.

00:33:26.740 --> 00:33:28.220
 But there's this profound

00:33:28.220 --> 00:33:29.800
 invitation from Jesus

00:33:29.800 --> 00:33:33.620
 to know who he is,

00:33:33.680 --> 00:33:34.700
 to have faith in him,

00:33:34.780 --> 00:33:35.540
 to go deeper

00:33:35.540 --> 00:33:36.780
 and our fears

00:33:36.780 --> 00:33:37.480
 can help us

00:33:37.480 --> 00:33:39.620
 to understand afresh

00:33:39.620 --> 00:33:40.940
 who he is,

00:33:41.020 --> 00:33:41.720
 what he's accomplished

00:33:41.720 --> 00:33:43.500
 for you on the cross.

00:33:43.500 --> 00:33:45.759
 his promises to you.

00:33:47.599 --> 00:33:48.759
 All in the context

00:33:48.759 --> 00:33:49.920
 of really understanding

00:33:49.920 --> 00:33:50.900
 that there is a God.

00:33:52.259 --> 00:33:53.160
 There is a God

00:33:53.160 --> 00:33:53.759
 who's sovereign

00:33:53.759 --> 00:33:54.819
 over all things.

00:33:56.160 --> 00:33:57.339
 And when I put my faith

00:33:57.339 --> 00:33:58.279
 and trust in Jesus,

00:33:58.460 --> 00:33:59.500
 there will be bad things

00:33:59.500 --> 00:34:00.319
 that happen to me

00:34:00.319 --> 00:34:01.700
 and unless Jesus comes first,

00:34:01.779 --> 00:34:02.819
 there will come a time

00:34:02.819 --> 00:34:04.200
 when I will die.

00:34:05.019 --> 00:34:06.140
 But at no time

00:34:06.140 --> 00:34:07.140
 am I ever

00:34:07.140 --> 00:34:08.739
 not in the hollow

00:34:08.739 --> 00:34:09.460
 of his hand.

00:34:10.400 --> 00:34:11.340
 At no time

00:34:11.340 --> 00:34:12.500
 am I ever not

00:34:12.500 --> 00:34:13.380
 in the hollow

00:34:13.380 --> 00:34:14.079
 of his hand

00:34:14.079 --> 00:34:15.539
 and the object

00:34:15.539 --> 00:34:16.480
 of his affection

00:34:16.480 --> 00:34:18.159
 and great love

00:34:18.159 --> 00:34:19.239
 at no time.

00:34:19.760 --> 00:34:20.699
 At no time.

00:34:21.420 --> 00:34:22.320
 At no time.

00:34:23.599 --> 00:34:24.619
 I invite you to stand.

00:34:31.099 --> 00:34:32.059
 Let's bow our heads

00:34:32.059 --> 00:34:32.539
 to prayer.

00:34:32.539 --> 00:34:39.980
 Father,

00:34:40.079 --> 00:34:40.659
 I ask that

00:34:40.659 --> 00:34:41.820
 if there are any here

00:34:41.820 --> 00:34:43.079
 or any who are watching

00:34:43.079 --> 00:34:43.920
 and entering

00:34:43.920 --> 00:34:45.079
 into worship online,

00:34:46.019 --> 00:34:46.360
 Father,

00:34:46.460 --> 00:34:47.380
 if there are any here

00:34:47.380 --> 00:34:48.279
 who think that this

00:34:48.279 --> 00:34:49.500
 is too good to be true

00:34:49.500 --> 00:34:50.599
 or could never be true

00:34:50.599 --> 00:34:51.119
 for them

00:34:51.119 --> 00:34:52.199
 because their life

00:34:52.199 --> 00:34:53.279
 has been one of failure

00:34:53.279 --> 00:34:54.539
 or abandonment

00:34:54.539 --> 00:34:56.360
 or people not keeping

00:34:56.360 --> 00:34:57.059
 their promises,

00:34:57.320 --> 00:34:57.519
 Father,

00:34:57.639 --> 00:34:58.219
 I ask that

00:34:58.219 --> 00:34:59.360
 your Holy Spirit

00:34:59.360 --> 00:35:00.059
 would just move

00:35:00.059 --> 00:35:00.679
 in their lives

00:35:00.679 --> 00:35:02.380
 and help them

00:35:02.380 --> 00:35:03.079
 to lay down

00:35:03.079 --> 00:35:03.840
 their excuses

00:35:03.840 --> 00:35:05.000
 and help them,

00:35:05.320 --> 00:35:05.360
 Father,

00:35:05.440 --> 00:35:06.019
 and help us

00:35:06.019 --> 00:35:06.860
 to get on our knees

00:35:06.860 --> 00:35:07.239
 and say,

00:35:07.320 --> 00:35:07.579
 Jesus,

00:35:07.739 --> 00:35:08.440
 be my Savior

00:35:08.440 --> 00:35:09.320
 and be my Lord

00:35:09.320 --> 00:35:10.179
 and I thank you

00:35:10.179 --> 00:35:11.539
 that you did it all

00:35:11.539 --> 00:35:12.659
 for me in advance

00:35:12.659 --> 00:35:14.179
 and that you will

00:35:14.179 --> 00:35:15.000
 never leave me

00:35:15.000 --> 00:35:15.759
 or abandon me

00:35:15.759 --> 00:35:16.559
 or forsake me

00:35:16.559 --> 00:35:17.279
 or mock me.

00:35:17.900 --> 00:35:18.039
 Father,

00:35:18.139 --> 00:35:18.920
 if there are any here

00:35:18.920 --> 00:35:20.059
 who think it's too good

00:35:20.059 --> 00:35:20.759
 or too hard

00:35:20.759 --> 00:35:21.519
 or too far

00:35:21.519 --> 00:35:22.259
 that they'll fail,

00:35:22.400 --> 00:35:22.559
 Father,

00:35:22.639 --> 00:35:23.119
 even now,

00:35:23.579 --> 00:35:24.500
 pour out the Holy Spirit

00:35:24.500 --> 00:35:25.219
 upon them

00:35:25.219 --> 00:35:27.659
 that they might call out

00:35:27.659 --> 00:35:28.139
 to Jesus

00:35:28.139 --> 00:35:29.599
 to be their Savior

00:35:29.599 --> 00:35:30.199
 and their Lord.

00:35:31.059 --> 00:35:31.460
 And Father,

00:35:31.539 --> 00:35:32.259
 for those of us

00:35:32.259 --> 00:35:32.839
 who are here,

00:35:33.480 --> 00:35:33.779
 Father,

00:35:33.980 --> 00:35:36.259
 it is good to know

00:35:36.259 --> 00:35:37.420
 that it's not a sign

00:35:37.420 --> 00:35:38.819
 of lack of faith

00:35:38.819 --> 00:35:40.359
 that anxieties

00:35:40.359 --> 00:35:41.199
 and fears grow

00:35:41.199 --> 00:35:42.539
 like daisies and weeds

00:35:42.539 --> 00:35:43.239
 and they'll always

00:35:43.239 --> 00:35:43.799
 be with us,

00:35:43.879 --> 00:35:44.259
 but Father,

00:35:44.420 --> 00:35:45.599
 thank you so much

00:35:45.599 --> 00:35:46.299
 that your Son

00:35:46.299 --> 00:35:47.699
 is so patient

00:35:47.699 --> 00:35:48.899
 and kind with us

00:35:48.899 --> 00:35:51.259
 that he looks at us

00:35:51.259 --> 00:35:52.619
 with the eyes of love,

00:35:52.719 --> 00:35:53.480
 the same eyes

00:35:53.480 --> 00:35:54.500
 that he looked upon us,

00:35:54.619 --> 00:35:54.819
 Father,

00:35:54.940 --> 00:35:56.179
 as he died upon the cross

00:35:56.179 --> 00:35:57.440
 thinking of each one of us

00:35:57.440 --> 00:35:58.200
 who have put our faith

00:35:58.200 --> 00:35:59.039
 and trust in him

00:35:59.039 --> 00:36:00.960
 and that he can look at us

00:36:00.960 --> 00:36:02.139
 in the midst of our fears

00:36:02.139 --> 00:36:03.400
 and worries and anxieties

00:36:03.400 --> 00:36:04.139
 and ask us,

00:36:04.400 --> 00:36:04.440
 Father,

00:36:04.519 --> 00:36:05.539
 with words of love,

00:36:05.599 --> 00:36:06.519
 not words of threat,

00:36:06.599 --> 00:36:07.420
 why are you afraid?

00:36:09.639 --> 00:36:10.440
 And help us,

00:36:10.679 --> 00:36:10.740
 Father,

00:36:10.800 --> 00:36:11.880
 to cling to this story

00:36:11.880 --> 00:36:13.099
 and cling to these words

00:36:13.099 --> 00:36:15.519
 to hear his invitation

00:36:15.519 --> 00:36:16.240
 to reflect

00:36:16.240 --> 00:36:17.280
 and pray with him.

00:36:18.800 --> 00:36:19.420
 And Father,

00:36:19.480 --> 00:36:20.579
 we ask that in your mercy

00:36:20.579 --> 00:36:21.440
 your Holy Spirit

00:36:21.440 --> 00:36:22.500
 will reveal to us

00:36:22.500 --> 00:36:23.820
 our fears and anxieties

00:36:23.820 --> 00:36:26.760
 and bring the gospel

00:36:26.760 --> 00:36:27.700
 home more deeply

00:36:27.700 --> 00:36:28.660
 to our hearts

00:36:28.660 --> 00:36:31.260
 in the presence of us,

00:36:31.380 --> 00:36:32.380
 in your presence

00:36:32.380 --> 00:36:33.340
 and in the real world

00:36:33.340 --> 00:36:34.940
 and grow within us

00:36:34.940 --> 00:36:36.540
 as the gospel shapes us,

00:36:37.160 --> 00:36:39.060
 a true and proper fear of you.

00:36:39.920 --> 00:36:41.040
 And we thank you, Father,

00:36:41.180 --> 00:36:42.460
 as that our faith deepens

00:36:42.460 --> 00:36:43.820
 and our fear of you grows,

00:36:43.960 --> 00:36:44.820
 that our anxieties

00:36:44.820 --> 00:36:46.000
 will diminish

00:36:46.000 --> 00:36:47.540
 and our fears

00:36:47.540 --> 00:36:48.460
 will become smaller.

00:36:49.660 --> 00:36:50.320
 So, Father,

00:36:50.420 --> 00:36:51.260
 thank you for Jesus.

00:36:51.260 --> 00:36:54.220
 and we ask

00:36:54.220 --> 00:36:55.500
 and thank all these things

00:36:55.500 --> 00:36:56.620
 in the name of Jesus

00:36:56.620 --> 00:36:58.200
 and all God's people said,

00:36:58.940 --> 00:36:59.220
 Amen.