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 The disciples are clearly terrified. John chapter 20 verse 19.

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! It's the evening, we're told, the first Lord's day, and they've gathered in a safe house.

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! If the Jewish authorities find out where they are, they might end up on a cross the same way

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 their Lord Jesus did. And so, they've decided to lie low. They've decided to gather behind

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 locked doors. I can imagine if there's a knock at the door, somebody will go and look through the

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 peephole. I imagine there's a peephole there. There'd have to be, wouldn't there, because the

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 film wouldn't work otherwise. And they might say, who is it? Or maybe they put on a fake voice.

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 Who is it? That kind of thing.

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 And then the person identifies themselves, and they open the door, and they do that thing. They look

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 up and down the street, and then say, come on in. They need to check the coast clear. They fear for

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 their lives. It is the great irony. On the greatest day in history, a day when God had defeated death

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 itself, and brought in the new world that He had promised, that His closest followers weren't

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 celebrating. They were hiding in fear. And then we're told Jesus appears to them. He'd promised

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 to do that. Chapter 14, verse 18, that He would come to His disciples, and here He is. He's turned up.

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 But it is what He then says when He's in their presence that is so important.

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 Just a few words. A few words that should transform the hearts and the minds of these fearful disciples.

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 Verse 19, peace be with you. And so that they didn't miss it, He says it again, verse 21,

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 peace be with you. He then says it a third time in verse 26. It seems to be the thing that He needs the

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 disciples to know when He comes into their presence, peace be with you. Now, peace to you

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 is a traditional Jewish greeting. It would have been a common thing to say to wish someone well.

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 But the way Jesus uses it here is more theological, more literal, and more significant. That's probably

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 why He repeated it. It's probably a refrain almost in the way that He engaged with the disciples.

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 In the Old Testament, the word shalom referred to the fullness, the completeness of the blessings of

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 the kingdom of God. That was the vision of the prophets, and it's what God's people had been

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 looking forward to throughout the Old Testament. One day His peace would reign. And here we have Jesus

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 coming to this fearful group, and He says that all of that, all that the Old Testament looked forward

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 to, that promise has now been fulfilled in His redemptive work. Jesus is not merely greeting

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 the disciples. It's not just that He's doing something that would have been normal in the

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 course of life, peace be with you. No. He's saying, well, He's pronouncing a blessing over them, and He's

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 saying that the peace of God, the end-time blessing that they have been waiting for, is now accessible to

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 them through the One who is here in their midst. He's saying the cross has worked. His wounds have

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 brought peace. God has kept His Word. Now, the disciples were glad when they saw the Lord, verse

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 20, we're told, but the reality of what He has just said, those words that He has just pronounced,

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 they clearly haven't been as transformative as they should have been, because when we go to that next

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 Sunday, the subsequent Lord's Day, verse 26, they're still locking the doors. They're still fearful.

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 They're still fearful of what might happen to them because they belong to Jesus. He declares that the

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 peace, the shalom of God is in their midst. He breathes on them to enact the coming of the Holy Spirit

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 who brings this peace, and He reminds them of their forgiveness. Verse 23, they should be delighted,

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 but they're still caught in their fear. What's wrong with them? Well, what's wrong with them is the same

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 thing that's wrong with you and me. Let's be honest. How often does being told something by Jesus

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 immediately transform your life? We know that Jesus tells us things like, do not fear those who kill

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 the body, Luke chapter 12, verse 4, but we're still controlled by the opinion of others. We know that He tells us,

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 that our lives do not consist in the abundance of possessions, Luke 12, verse 15, but we still think

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 that having money will constitute the good life. The disciples are like us all. They're slow to believe,

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 and I wonder if here it's because these words that He is pronouncing actually sound too good to be true.

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 You see, it's no exaggeration to say that if we grasp the implications of these words, peace be with you,

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 they'll bring a freedom and a joy that I'm not sure that we even as Christians believe is real.

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 So what I want to do this morning is take time to press this into the corners a bit more. We could say

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 that this is one, the sermon is one long line of application. Six implications I want to point out

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 of what it means for us to have peace with God. When you hear those words, peace be with you,

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 they should transform your life right out into the corners. And here's why. Number one,

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 peace be with you. Peace with God means that we are free from sin, free from sin. Here is really the

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 theological heart of the matter. The Lamb of God who takes away the sin of the world, John 1, 26.

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 The perfect Lamb of God, chapter 19, 31. The one who sits between the angels, chapter 20, verse 12,

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 as the atonement seat, the ark of the new covenant. He has completed His work. His sacrifice was sufficient

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 for every sin. Therefore, all who believe in Him are forgiven and have peace with God.

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 By nature, that's not the case. By nature, we are at war with God. We deserve His wrath. But through the cross,

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 through all that Jesus has accomplished in chapter 19 of John's gospel, those hostilities have ceased

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 because the penalty for sin has been paid in full. The self-improvement industry that is so popular in our day,

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 whether it's health or wellness or therapy. And just to say these things where they cut with the grain of

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 creation, where they cut with the grain of the wisdom of God, there is plenty that's good there.

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 But the one thing that these things, the self-help industry, the one thing that they never mention

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 is our need for forgiveness from the God who made us. And to the degree that this remains absent from

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 any attempts to address the human condition, it is a case of deck chairs on the Titanic.

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 That is, any help that it offers is always superficial and short-term.

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 Forgiveness for a life living our way in God's world is the human being's greatest need bar none.

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 Forgiveness for a life of living our way in God's world, living according to our own desires,

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 living in sin against God in His world, forgiveness for that is our greatest need bar none.

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 But when we put our faith in Christ, every sin is forgiven. Every single one. Every single one.

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 He drained the cup of God's wrath as He hung there on the cross. He drained it, which means that cup is

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 empty. The cup of God's wrath is empty. There is now no wrath left for you. Your record is wiped clean.

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 You are wiped clean. The cleansing effect of the cross of Christ runs so deep that the Apostle Paul

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 can call us a new creation. This is the root of everything good because it goes to the very level

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 of your identity. You are made new. You are now, whatever your name is, in Christ.

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 When you realize that you're in Christ, it changes how you view yourself, how you view the world. It

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 changes how you view everything and how you think about the future. What are the things that cause us

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 the most difficulty in life? There are things about we think about ourselves, things about how we view

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 the world around us, and our fears about the future. When you are at peace with God, you are made new,

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 and you are freed from sin. This means you are also, secondly, free from fear.

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 There are lots of things that we fear in life. It might be sickness, poverty, uncertainty about the

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 future. You might fear the political situation. Of course, fear is a great political tool. If you can

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 generate anxiety in the nation, the people are more amenable to your proposed solutions. A content

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 polis, a content people is difficult to control. So, the news cycle is designed to keep us fearful.

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 If it's the politics of the left, we're told to fear climate change. If it's the politics on the right,

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 they tell us to fear something else. Maybe the left and they're fear-mongering. But fear is

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 something that our wider culture wants to cultivate. But if Jesus' promise of peace,

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 peace with God, if that promise takes hold in your heart, you don't need to fear any of these things.

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 The reason we fear something, usually when you peel it back, comes down to two things,

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 discomfort or death. When the thing that you fear, when you drill down why it is that you fear that

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 thing it will do with either of those two things, either discomfort or death. We fear things that

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 make us uncomfortable, and then when that discomfort runs its course, we die, and none of us really wants

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 to die. But if you know that God holds the whole world in His hands, if you know that everything that

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 comes your way in life, even the hard bits, do so because God has allowed it, and you are at peace

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 with this God, your relationship with Him is characterized by His love for you, well, you

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 can trust Him. Your life might not be easy, but you don't have to fear. And then, when you know that

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 being at peace with God means that death is no longer a threat, that death is now the doorway to

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 the fullness of life because the Jesus who comes and says, peace be with you, has just walked out of

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 the tomb that very day. Well, because if you know then that death is the doorway to the fullness of

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 life, you no longer fear it. It's just a bump in the road on the way to glory. So can you see how peace

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 with God leads to an inner peace, the peace of God that Christ gives to all who know Him? He said that

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 again earlier on. He's promised that. 14 verse 27, peace I leave with you, my peace I give to you.

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 And that peace, peace, the peace of God in Christ, it just keeps rippling out. Yes, you're free from fear,

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 but thirdly, you're also free from guilt and shame. Point number three, you're free from guilt and shame.

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 But guilt and shame are big concepts in pop psychology, and the reason for that is that

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 they are both very powerful and universal emotions. That is, we all feel them at some point,

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 and they can exert significant control. Guilt and shame have led many people into anxiety and depression

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 and even, especially among men, suicide. Very powerful, and they exert significant control.

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 Now, what our culture gets wrong when it talks about guilt and shame is that they are actually

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 legitimate emotions where people are living their lives without regard for God.

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 Our sin renders us all guilty before God, and we should feel shame about the lives that we have

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 lived apart from Him. But there's an answer to both of those. Not denying them, but accepting that they

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 are real and realizing that God Himself has provided an answer, a solution, and it is the cross of Christ.

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 The cross of Christ sets us free from both guilt and shame, and only the cross can do that. You can't

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 actually think yourself out of this state. You can't remind yourself with however many tropes that you

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 might use about how good a person you are in all kinds of different ways. Only forgiveness frees you

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 from guilt and shame. Now, many Christians know this, and many Christians can explain how it works, and yet

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 we still live like it's not true. If we're honest with ourselves, we still live like it's not true.

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 We think about how much of what motivates what we say and do in life, what motivates how we carry

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 ourselves in the world, how that flows from a desire to cover up what we're really like.

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 We've said and done things in our lives that haunt us, and we just want to make sure that they stay

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 covered up. We do things from time to time that we're ashamed of, and we want to cover them up.

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 If you don't believe me, think honestly about how you would feel if the thoughts that you

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 entertained over the last 48 hours were broadcast up there. Just the thoughts, never mind the things

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 that you've done, the words that you've said, your thoughts alone. You'd be ashamed,

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 because you don't want people to know those things about you. We try to protect a good reputation.

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 You have an angry outburst at home, and you say,

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 calm down, and you say, look, I'm sorry, mom was tired. She didn't mean it, and don't mention this

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 to anybody. You say you don't care what people think about you. You say, people take me as they

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 find me. I am who I am. But then, when you get one of those spam emails that claims that they've

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 hacked your search history and footage from your computer camera, and they demand that you give them

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 five thousand pounds, or they'll send it to your contacts list, well, you pay them, or you leave

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 the country. Why does that happen? Because on the one hand, we want to project an image of respectability

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 whilst there is a reality inside us that we don't want people to know. This even happens when people

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 say things about us that aren't true. Things that we, when we know people are lying about us, there's

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 something in what they say that gets traction in our heart with things that are true because we're

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 sinners, and we feel guilty, and we panic because if it gets out, our reputation could be trashed.

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 The words, peace be with you from the lips of the Lord Jesus Christ, have power to set you free from

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 all of that. The God who accepts you in His Son, the God whose opinion of you is the only one that

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 matters in the end, and that that opinion is love and delight. He knows every thought. He knows every

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 word. He knows every deed, the secret and the hidden, and He loves you anyway.

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 Do you know that? Guilt gets no traction. Shame has no purchase. That is freedom.

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 If even what is true about you, the worst of you, is known to God and He loves you,

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 you can walk in the world with a lightness. It might be painful that others know it,

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 and you bear their reproach. But when the last day comes, you will receive a welcome from God.

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 Can I say, if you're enslaved in a particular sin and you feel terribly guilty, but you also feel stuck,

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 you feel like to confess that sin is going to have implications that are going to reach beyond what

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 is comfortable for you, well, here's your way out. Confess it to the Lord, and probably a good idea to

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 confess it to an elder as well so that there's accountability and so that you can hear them

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 remind you of this forgiveness that is yours in Christ. I want to encourage you, plead with you,

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 if that's the case. Get it into the light because God will forgive you, and you can be set free.

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 And there's no other escape, by the way, so don't wait about to do it.

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 Peace be with you. Peace be with you. Free from sin. Free from fear. Free from guilt and shame.

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 Peace with God also sets us, number four, free from striving. Free from striving. And what do I mean?

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 Well, when God loves you and accepts you, you don't need to prove yourself. If your identity rests on the

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 approval and the acceptance of others, if you're a people pleaser, well, you better perform. You better

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 be good enough. You better meet those people's standards, and you better keep meeting their standards.

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 We all care about different things, so it affects us in different areas. Needing to be regarded as

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 clever will involve different behavior to someone who needs to be accepted in the world of

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 fitness, fashion, whatever it looks, whatever it might be. No one at the gym cares about your grip

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 of Tolstoy, and vice versa. The way you're striving is expressed depends on who it is you want to

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 impress. But if you have peace with God, if you are in Christ the Beloved through faith,

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 if you therefore exist within the unshakable love of God, with all your faults and all your failures,

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 all your shortcomings and quirks, all your ordinariness, weakness, and plainness,

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 you're free to be yourself.

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 It's incredibly liberating. Imagine not having to fuss over your appearance and retake a photograph

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 six times so that it's acceptable for Instagram. Imagine not needing Instagram.

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 Imagine not feeling the pressure to post on social media because you're locked in the relentless

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 vortex of the approval feedback loop.

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 When the truth that you have peace with God hits your heart, that is, when it travels,

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 that news, when it travels the furthest distance in the world, which is the distance from our head

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 to our heart, we can know these things, and yet our hearts remain unchanged. But when the truth,

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 that in Christ, you have peace with the God of all the earth, when that hits your heart,

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 you can truly live without filters. And I don't mean that, by the way, in the equally performative

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 way that some people use the hashtag on social media. In Christ, you are free from the opinion of

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 others. You're actually free from the opinion of others. So you're free from striving. You're free

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 from the need to perform to the standards that those people's opinions set for you.

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 And number five, these all overlap a little bit, don't they? Of course they do. But number five,

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 that means you're also free from what I'll call the tyranny of self, the tyranny of self.

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 This could be the control that a negative view of yourself has over you. Maybe because of how other

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 people have treated you or because of bad decisions that you've made. But when the Lord Jesus says to

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 you, peace be with you, peace be with you, peace be with you, when he says that to the person whose

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 operating view of themselves is, I'm bad, I'm unlovely, I'm worthless, those words release those shackles.

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 Because what you realize is when you hear those words, when peace be with you hits your heart,

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 I'm bad, I'm worthless, I'm unlovable or unlovely, they're not true. They're just not true.

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 In Christ, remember, you're a new creation. You've been forgiven your badness. Your dignity and value

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 are restored. You're loved by the King of the universe. In Jesus, we are free from every version

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 of negative self-image. But the truth is we're also free from the need to create a positive identity

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 for ourselves as well. When we have to present a self that we want people to see, it's a whole tyranny

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 of its own. There isn't just the tyranny of negative view of yourself, but the tyranny of always having

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 to appear to be impressive or good or whatever way other people's opinions control how we feel.

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 To always be promoting or always protecting your image. It's exhausting. Think about self-promotion.

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 We do it in all kinds of ways. We're always thinking, what'll make me look good here?

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 What'll make me look good? What can I say that'll make me look good here? It might be

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 the humble brag. That's a thing, isn't it? Say to people, oh, I'm exhausted. I've just been so busy

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 being a great bloke. Or it might be the straight flex. You say, look, when you operate at my level

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 around the centers of excellence that I operate in, I mean, I don't mean to talk, you know, but

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 we do that kind of thing as well. Those are the more noticeable, but fake humility. Fake humility

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 is just as self-centered. I can't think of the number of people. Well, one person in particular

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 I think of who keeps referring to himself when we talk as being a bear of little brain. He got a

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 double first at Oxford. When you're talking to someone, listen to how often and in what ways you

00:23:22.519 --> 00:23:28.139
 refer to yourself. And I bet some of it is just making sure that that person knows that you're

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 competent or you're impressive, or at least you're not a loser, or you're doing it because it means

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 that you're just in the conversation. We do the same thing in the way we dress, the car we drive,

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 the way we speak, and we do it in both directions. We do it so that people will think we're impressive,

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 and we do it so people think we're humble. We choose a kind of reverse snobbery about those

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 things, but it's just to project ourselves in a particular light so that people will think of us

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 in a particular way. If you really get that your life is lived in the love and acceptance of God,

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 you have peace with God, you don't need to curate your image. You can actually get yourself completely

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 out of the way so that your conversations are genuine and your relationships aren't fake.

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 That's self-promotion, but we do it with self-protection as well. See, this is how it works.

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 If we have created our identity, that is, the image that we portray to people, if we have created that,

00:24:30.880 --> 00:24:34.839
 we know in our heart that that's fragile, and fragile things need to be protected.

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 This is what we're doing in so much of our interaction with others.

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 Why are you defensive when you get criticized? Why do you take it so personally? Why are you happy

00:24:47.240 --> 00:24:51.859
 to make jokes at other people's expense, but when it comes back at you, well, you have a sense of humor

00:24:51.859 --> 00:25:00.359
 failure? Why do you lie to cover your mistakes? Why can't you lose at board games in your family?

00:25:00.359 --> 00:25:08.740
 Oh, I'm just competitive. No, you're fragile. Because you think something of who you are,

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 something of who you are will be lost if you lose. It's a crushing weight to carry through life.

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 Well, listen, peace be with you. That is what Jesus says to you.

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 And these words can set you free from the tyranny of self. You can let people think what they like

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 about you, because in the end, their opinion doesn't define your identity, and it doesn't

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 change your eternity. You can even be wronged and not worry about it, just like the Lord Jesus Himself.

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 You can trust yourself to the God who has allowed you to be treated in this way and is working at all

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 in order to bring you to glory. Peace be with you. These are words that really set you free,

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 words that transform how you think about everything. And so, finally, point number six,

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 they are words that set you free to live to the glory of God. Free to live to the glory of God.

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 These disciples were given this blessing as they were sent out into the world,

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 and they were given the Spirit to enable them in their mission. That's the important thing. He says,

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 peace be with you. You have peace with God, and you can go and live in this freedom in the power of

00:26:28.400 --> 00:26:36.480
 the Spirit that He gives. So, the church of God in every age is equipped in the same way. You are truly

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 free in Christ. You are empowered by the Holy Spirit to go and bear the fruit of life in Him. So,

00:26:44.059 --> 00:26:50.759
 go and live the life that He has called you to live without fear. Share the gospel of this glorious

00:26:50.759 --> 00:26:58.379
 salvation with anybody without fear. Raise your children in a counter-cultural Christian way

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 without fear. Wasn't it wonderful as we witnessed Victor's baptism this morning, a great reminder of

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 God's promises for our children? Raise them to live for Christ without fear. And children,

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 you can live in this counter-cultural way without fear as well. His promises are for you. He says,

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 peace be with you as well. Be faithful in whatever God has given you to do. Do it to His glory.

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 Do it without fear. Peace be with you. Let's pray.