WEBVTT

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 Silence is a powerful thing, and yet we come today to praise God and thank Him that we can lift our voices up to Him in praise as well on this Remembrance Day.

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 Our theme this morning is the mountain of the Lord, the place that we can come to and find help and refuge in all our times of need.

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 And our first singing is from Psalm 121, the Scottish Psalter version.

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 A psalm that speaks to us of that place that we can look to.

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 I to the hills will lift mine eyes from whence doth come my need.

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 My safety cometh from the Lord who heaven and earth hath made.

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 We're going to sing the whole of this psalm, verse 1 to 8.

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 The tune is French, and we stand to sing to God's praise.

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 Amen.

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 I to the hills will lift mine eyes from whence doth come my need.

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 My safety cometh from the Lord who heaven and earth hath made.

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 Thy food he'll not let slide nor will.

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 His slumber that he keeps.

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 Behold he that keeps Israel.

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 His slumber that he keeps.

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 His slumber that he sleeps.

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 The Lord he keeps.

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 The Lord he keeps.

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 The Lord thy shade.

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 On thy right hand doth stay.

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 The moon by night they shall not smite.

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 Nor yet the sun by day.

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 The Lord shall keep thy soul he shall.

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 Preserve thee from all hell.

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 Henceforth thy going out and in.

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 God keep forever well.

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 Let's bow our heads in a word of prayer.

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 Let us pray.

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 Our Father in heaven, as we come in worship of you this day,

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 as we come even in that moment of silence,

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 we thank you that around the world today there are people who are just like us coming to hear your word

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 and to pause in these moments of remembrance of so much that was done for us.

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 As we remember the many who lay down their lives,

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 who suffered in so many ways that we might have the freedom that we have today.

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 We thank you that today we come with that silence, but also with the great joy that you are a God who speaks to us.

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 That even in the words that we have sung, that you remind us that there is great praise to be offered up to you,

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 the maker of heaven and earth.

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 And we thank you that young and old together here we come with so much to give thanks for.

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 And we just ask your blessing on all that we do today.

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 Thankful for the freedom that is ours in our land.

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 Thank you for the freedom to come and worship you.

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 And we pray that you will protect us and keep us in these freedoms.

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 That in our world, O Lord, that's full of troubles, that we remember that you are God and the God who is able to give peace.

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 And so we remember, Lord, your cause throughout the world today.

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 And remember us here, O Lord, as we come as families and as a congregation to you.

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 We do thank you for the promise of your presence with us.

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 May you look down upon us. May you bless your word to us this day and to all who hear it near and far.

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 That it will be a powerful word.

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 A word that we are reminded of what a great God you are.

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 And for all that you have given us in that great and wonderful provision that you have made for our salvation, for our safety.

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 The Lord Jesus Christ, may we praise his name.

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 And may he be lifted up before us today in all that we do, that all glory would be his.

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 So hear our prayers. Bless us. Bless the children as they go through to the tweenies and the Sunday school and the Bible class.

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 Lord, be with them there and all our young people, all our families.

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 Watch over us and bless us together.

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 That's all we ask. We ask in Jesus' name and for his sake. Amen.

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 It's good to be together for worship today.

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 And of course, today is Remembrance Day.

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 And I'm sure maybe in school you've been remembering that as well.

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 I was in Laxdale School on Friday where we had the Remembrance Assembly and other schools have been doing it as well.

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 It's an important time for us to remember what was done for us in the past.

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 But in the midst of it all, what we remember too is our great God.

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 Our great God who watches over us at all times.

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 And the God who is a refuge and a strength for his people in all times.

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 Times of joy and times of need.

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 I want to share something with you about something I learned in the October holidays when we were away on holiday.

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 We went to visit the island of Jersey, which is one of the Channel Islands and it's very close to France.

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 You can actually see France on the horizon if you're in the right place on Jersey.

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 But it belongs to the United Kingdom, as part of the United Kingdom.

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 And during the Second World War, it was a part of the United Kingdom.

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 But in 1940, it was invaded by the German army.

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 And for the next nearly five years, the Germans occupied.

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 That means they were there that whole time.

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 That was where they were keeping people under their rule.

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 And as we were visiting Jersey, there were some interesting places that you could go and see the history of the place.

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 And especially from the Second World War.

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 One of the places we went to visit what's called the war tunnels.

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 And here on the side of a hill, the Germans used slaves to dig tunnels into this hill.

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 So it would be a place of protection for them.

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 They were ruling over the island and all its people.

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 And if you were a resident on Jersey, you belonged to the United Kingdom, you were under German rule, you had to have what they call an identity card.

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 And when we went to visit the war tunnels, we were all given, as we went in, an identity card that reminded us of people from the past.

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 So four of us went in and we got four identity cards.

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 And these are the cards, the same kind of cards that the people in Jersey had.

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 I know it's difficult to see.

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 I put them through on the table next door when I go through for the coffee and you can see it there.

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 And on these cards, what you have is a picture of the Persian.

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 And then you have their name and address and date of birth.

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 And also down the other side, there's details about them.

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 Their color of hair, their color of eyes, and these kinds of things.

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 And it's stamped as well and they had to sign it.

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 And what this meant was that if they were out and about and they were stopped by a German soldier,

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 they had to show this identity card to show that they belonged to the police and show them who they were.

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 And really, it's what kept them safe during that time.

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 Because if they didn't have that, they were in danger of being put in prison.

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 And so these were important cards for them to have.

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 And it's amazing just to think of how these are real people, real names of people who lived there in that time.

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 And this time of remembrance is a time when we remember so many different people and so many different names.

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 Names of people we maybe never knew.

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 And yet important names, maybe even names belonging to our own families.

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 But what's important for us today as well is to remember that we need like an identity card as well.

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 Something that will keep us safe in times of trouble.

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 And it's not an identity card like this.

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 But it's more our identity card that is found in the Bible.

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 Who do we belong to?

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 And who is our safety found in?

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 Do we belong to Jesus?

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 That's the important question for us today.

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 Is our identity found in Jesus?

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 Is our name known to Him in that way?

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 We are marked safe by Him.

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 Well, to be safe with Him is to believe in Him.

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 That's what the Bible teaches us.

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 To be safe in Him is to believe in Him.

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 And then He knows us by name.

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 He calls us by name to follow Him.

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 And we're safe with Him.

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 So much of our history has so much that is sad.

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 And when we think of what Jesus has done for us, that makes us sad as well because He had to die for our sins.

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 But yet He rose again.

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 Today we remember the many who gave their lives for us in conflicts in the past.

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 But remember today good news as well.

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 Of Jesus who came to save His people.

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 Of Jesus who rose from the dead.

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 And of Jesus who gives a promise of eternal life to all who believe in Him.

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 So may we find our identity in Him.

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 And be known by Him.

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 By believing in Him.

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 We're going to say the Lord's Prayer together now.

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 Our Father which art in heaven.

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 Hallowed be Thy name.

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 Thy kingdom come.

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 Thy will be done on earth as it is in heaven.

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 Give us this day our daily bread.

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 And forgive us our debts as we forgive our debtors.

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 And lead us not into temptation.

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 But deliver us from evil.

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 For Thine is the kingdom, the power and the glory forever.

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 Amen.

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 We'll again sing to God's praise.

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 Now we're going to sing in Psalm 27.

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 Verses 1 to 5 in the Scottish Psalter.

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 Psalm 27, page 236.

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 We sing from the beginning of the Psalm down to verse 5.

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 The tune is Jackson.

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 The Lord's my light and saving health who shall make me dismayed.

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 My life's strength is the Lord of whom then shall I be afraid.

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 When as my enemies and foes, most wicked persons all, to eat my flesh against me rose, they stumbled and did fall.

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 And the psalmist goes on to describe coming into the place of the Lord and seeing the beauty of the Lord as the place of refuge for his people.

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 Psalm 27, we'll sing from verse 1 to 5.

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 We stand to sing.

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 The Lord's my light and saving health who shall make me dismayed.

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 My life's strength is the Lord of whom then shall I be afraid.

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 When as mine enemies and foes, most wicked persons all, to eat my flesh against me rose, they stumbled and did fall.

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 Against me though an host encamp my heart yet fearlessness.

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 Though war against me rise, I will be confident in this.

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 One thing I of the Lord desired and will seek to obtain.

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 That all days of my life I may within God's house remain.

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 That I the beauty of the Lord behold me and admire.

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 And that I in his holy place may reverently inquire.

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 For he in his pavilion shall be hide in evil days.

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 In secret of his tent may hide and on a rock may raise.

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 In secret of his holy place may be buried.

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 We'll turn together now to read God's word in the book of Isaiah in the Old Testament.

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 In Isaiah chapter 2.

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 You'll find this around page 685 of the church Bibles.

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 Isaiah chapter 2.

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 We're going to read the whole of this chapter.

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 Isaiah chapter 2.

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 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

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 It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of mountains.

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 And shall be lifted up above the hills.

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 And all the nations shall flow to it.

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 And many people shall come and say,

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 Come, let us go up to the mountain of the Lord, to the house of God, the God of Jacob, that he may teach us his ways.

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 And that we may walk in his paths.

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 For out of Sion shall go the law and the word of the Lord from Jerusalem.

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 He shall judge between the nations and shall decide disputes for many people.

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 And they shall beat their swords into plowshares and their spears into pruning hooks.

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 Nations shall not lift up sword against nation.

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 Neither shall they learn war any more.

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 O house of Jacob, come, let us walk in the light of the Lord.

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 For we have rejected your people, the house of Jacob, because they are full of things from the east and of fortune tellers like the Philistines.

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 And they strike hands with the children of foreigners.

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 Their land is filled with silver and gold and there is no end to their treasures.

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 Their land is filled with horses and there is no end to their chariots.

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 Their land is filled with idols.

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 They bow down to the work of their hands, to what their own fingers have made.

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 So man is humbled and each one is brought low.

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 Do not forgive them.

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 Enter into the rock and hide in the dust from before the terror of the Lord and from the splendor of his majesty.

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 The haughty looks of man shall be brought low.

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 And the lofty pride of men shall be humbled.

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 And the Lord alone will be exalted in that day.

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 For the Lord of hosts has a day against all that is proud and lofty, against all that is lifted up and it shall be brought low.

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 Against all the cedars of Lebanon, lofty and lifted up and against all the oaks of Bashan.

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 Against all the lofty mountains and against all the uplifted hills.

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 Against every high tower and against every fortified wall.

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 Against all the ships of Tarshish and against all the beautiful craft.

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 And the haughtiness of man shall be humbled.

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 And the lofty pride of men shall be brought low.

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 And the Lord alone will be exalted in that day.

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 And the idols shall utterly pass away.

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 And people shall enter the caves of the rocks.

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 And the holes of the ground from before the terror of the Lord.

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 And from the splendor of his majesty.

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 When he rises to terrify the earth.

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 Stop regarding man in whose nostrils is breath.

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 For of what account?

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 In that day mankind will cast away their idols of silver and their idols of gold.

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 Which they made for themselves to worship.

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 To the moles and to the bats.

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 To enter the caverns of the rocks and the clefts of the cliffs.

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 From before the terror of the Lord.

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 And from the splendor of his majesty.

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 When he rises to terrify the earth.

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 Stop regarding man in whose nostrils is breath.

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 For of what account is he?

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 And so on.

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 May God bless that reading from his word.

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 As again just bow heads in a word of prayer.

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 Let us pray.

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 Lord our gracious God.

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 As we read your word.

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 We are reminded of so much.

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 Of the world in which we live today.

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 Of how relevant your word is to this day.

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 To days of old.

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 And even the days that are ahead of us.

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 It is a word that holds through.

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 Down through all the generations.

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 It speaks of man.

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 It speaks of what we are.

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 It speaks of our desires.

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 Which are so often away from you.

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 And as we see in this chapter that we have read.

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 We see both blessings and we see warnings.

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 We see the warnings of what it means to make idols.

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 And to go our own way.

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 We see what it means when man seeks to worship himself.

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 When we lose sight of God.

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 In so many ways.

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 So Lord we live in a world that has done this and is doing this.

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 We are reminded that there is sin in the heart of all.

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 As we think today on this remembrance day.

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 As we think of the evil that came to the fore.

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 For a generation past.

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 As we think of the wars that took place.

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 In our land and in so many nations of the world.

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 When we see the power of evil and all that it brought into our world once more.

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 Through the wickedness of man towards man.

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 We know oh Lord and we hear so much of the atrocities of war.

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 Not just in the past but even in our day as well.

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 When we see the suffering of so many.

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 When we think of the bloodshed.

00:20:30.380 --> 00:20:32.380
 When we think of the lives lost.

00:20:32.380 --> 00:20:35.380
 When we think of the innocent who suffer.

00:20:35.380 --> 00:20:37.380
 Young and old alike.

00:20:37.380 --> 00:20:41.380
 We think of what sin has done to our world.

00:20:41.380 --> 00:20:44.380
 And yet still as humanity we seek.

00:20:44.380 --> 00:20:46.380
 Our own good to our own ends.

00:20:46.380 --> 00:20:48.380
 Through our own means.

00:20:48.380 --> 00:20:52.380
 But we thank you God today that you remember us.

00:20:52.380 --> 00:20:55.380
 And that you are a God who is there.

00:20:55.380 --> 00:20:59.380
 A God who has been gracious to his people in the past.

00:20:59.380 --> 00:21:03.380
 A God who was warning his people through Isaiah.

00:21:03.380 --> 00:21:05.380
 In the passage that we have read.

00:21:05.380 --> 00:21:08.380
 Of the need to humble ourselves before you.

00:21:08.380 --> 00:21:12.380
 Before that great day of terror of the Lord's coming.

00:21:12.380 --> 00:21:14.380
 When you will restore all things.

00:21:14.380 --> 00:21:16.380
 When you will make all things new.

00:21:16.380 --> 00:21:21.380
 When you will turn the implements of war into implements of peace.

00:21:21.380 --> 00:21:24.380
 When you will bring your people to yourself.

00:21:24.380 --> 00:21:26.380
 When you will gather them in.

00:21:26.380 --> 00:21:28.380
 From north, south, east and west.

00:21:28.380 --> 00:21:30.380
 All who have trusted in you.

00:21:30.380 --> 00:21:32.380
 We are reminded, O Lord.

00:21:32.380 --> 00:21:35.380
 That there is a great day ahead for your people.

00:21:35.380 --> 00:21:37.380
 But it is also a day of terror.

00:21:37.380 --> 00:21:39.380
 For those who would perish.

00:21:39.380 --> 00:21:43.380
 For those who have put their trust in their own idols.

00:21:43.380 --> 00:21:44.380
 Made by their own hands.

00:21:44.380 --> 00:21:46.380
 For those who today.

00:21:46.380 --> 00:21:49.380
 Put their trust in these things still.

00:21:49.380 --> 00:21:53.380
 And we look to seek progress in the ways of man.

00:21:53.380 --> 00:21:55.380
 Instead of the ways of the Lord.

00:21:55.380 --> 00:21:58.380
 We pray that your spirit will be with us.

00:21:58.380 --> 00:22:01.380
 That you would bring a spirit of peace upon us.

00:22:01.380 --> 00:22:03.380
 As a people here, O Lord.

00:22:03.380 --> 00:22:06.380
 That we would know your presence with us.

00:22:06.380 --> 00:22:10.380
 That we would be made thankful for the freedom that is ours.

00:22:10.380 --> 00:22:13.380
 That we would be made thankful for all that has been done for us.

00:22:13.380 --> 00:22:17.380
 That we would be especially thankful for the peace of God.

00:22:17.380 --> 00:22:20.380
 That passes all understanding.

00:22:20.380 --> 00:22:21.380
 And we pray to know it.

00:22:21.380 --> 00:22:25.380
 And for many to know it in our midst and around us as well.

00:22:25.380 --> 00:22:27.380
 That you would lead us in these days.

00:22:27.380 --> 00:22:29.380
 And teach us by your word.

00:22:29.380 --> 00:22:32.380
 That through humility would come to the fore.

00:22:32.380 --> 00:22:36.380
 For it is through humility that there can be unity and peace.

00:22:36.380 --> 00:22:40.380
 And through humility, Lord, we would see so much good in this world.

00:22:40.380 --> 00:22:44.380
 And so we pray, O Lord, that you will humble us.

00:22:44.380 --> 00:22:48.380
 That you will teach us to make the best of our days.

00:22:48.380 --> 00:22:51.380
 And we think of the freedom that we have.

00:22:51.380 --> 00:22:53.380
 O Lord, that we would honour that freedom.

00:22:53.380 --> 00:22:57.380
 That we would honour you as our Lord and as our God.

00:22:57.380 --> 00:23:01.380
 And so that today, as we have so many burdens to bring to you in prayer.

00:23:01.380 --> 00:23:06.380
 That today, when we see a world in so much turmoil and chaos.

00:23:06.380 --> 00:23:11.380
 Today, as we see a world where wars still go on.

00:23:11.380 --> 00:23:13.380
 As we think of conflicts in the Middle East.

00:23:13.380 --> 00:23:16.380
 As we think of Russia and the Ukraine.

00:23:16.380 --> 00:23:19.380
 As we think of so many parts of the world, O Lord.

00:23:19.380 --> 00:23:21.380
 When there are people suffering.

00:23:21.380 --> 00:23:25.380
 We pray, Lord, for you to bring peace into our midst.

00:23:25.380 --> 00:23:28.380
 We pray for your protection for your people.

00:23:28.380 --> 00:23:32.380
 We pray for you to turn us to you in a great day of prayer.

00:23:32.380 --> 00:23:34.380
 To cry out to the Lord in our trouble.

00:23:34.380 --> 00:23:38.380
 And to know the rescuing that you are able to give.

00:23:38.380 --> 00:23:40.380
 That you are a God of salvation.

00:23:40.380 --> 00:23:42.380
 A God of promise.

00:23:42.380 --> 00:23:46.380
 We thank you that even as we look back to the generations past.

00:23:46.380 --> 00:23:49.380
 When we think of the first world war.

00:23:49.380 --> 00:23:51.380
 We think of the second world war.

00:23:51.380 --> 00:23:53.380
 And conflicts even since then.

00:23:53.380 --> 00:23:56.380
 So we remember the great sacrifice that was made.

00:23:56.380 --> 00:23:59.380
 We give you thanks for bringing us through these years.

00:23:59.380 --> 00:24:03.380
 We bring you thanks, O Lord, for restoring our land.

00:24:03.380 --> 00:24:05.380
 And giving us great blessings.

00:24:05.380 --> 00:24:09.380
 And we think of times of revivals.

00:24:09.380 --> 00:24:11.380
 Even since the end of these wars.

00:24:11.380 --> 00:24:13.380
 We thank you for them.

00:24:13.380 --> 00:24:15.380
 And for the way you blessed your word.

00:24:15.380 --> 00:24:19.380
 And yet today we see such a great turning away from it.

00:24:19.380 --> 00:24:23.380
 And so our prayer is, O Lord, again revive us.

00:24:23.380 --> 00:24:25.380
 Bring us to you.

00:24:25.380 --> 00:24:27.380
 To humble ourselves before you.

00:24:27.380 --> 00:24:30.380
 Help us to be a people who will honour you.

00:24:30.380 --> 00:24:32.380
 Honour you on this, your day.

00:24:32.380 --> 00:24:37.380
 As we think of what may happen in this week ahead.

00:24:37.380 --> 00:24:39.380
 As we've been praying for.

00:24:39.380 --> 00:24:43.380
 And continue to pray about the issue of Tesco opening on your day.

00:24:43.380 --> 00:24:46.380
 And the plans that they have for our week today.

00:24:46.380 --> 00:24:49.380
 We know, O Lord, that when we feel helpless.

00:24:49.380 --> 00:24:55.380
 That we bring these things to you as the God who is able to do abundantly more than we ask or imagine.

00:24:55.380 --> 00:24:59.380
 And so we pray, Lord, that you will humble us.

00:24:59.380 --> 00:25:01.380
 That we will be humble before you.

00:25:01.380 --> 00:25:06.380
 And that you will humble those in positions of making these decisions.

00:25:06.380 --> 00:25:08.380
 That they will be humbled by you.

00:25:08.380 --> 00:25:09.380
 By the prayers of your people.

00:25:09.380 --> 00:25:11.380
 By the power of your spirit.

00:25:11.380 --> 00:25:13.380
 To turn away from that.

00:25:13.380 --> 00:25:15.380
 And to honour you in all that they do.

00:25:15.380 --> 00:25:19.380
 We pray that for our nation and for our island as a whole.

00:25:19.380 --> 00:25:21.380
 That in all things we would seek to do it.

00:25:21.380 --> 00:25:24.380
 For your glory and for your name's sake.

00:25:24.380 --> 00:25:29.380
 Help us to be a people who abide by your truth and in your truth.

00:25:29.380 --> 00:25:32.380
 For in your truth there is life.

00:25:32.380 --> 00:25:34.380
 And life abundant.

00:25:34.380 --> 00:25:37.380
 So hear our prayers for these matters.

00:25:37.380 --> 00:25:39.380
 Hear our prayers for all our people.

00:25:39.380 --> 00:25:41.380
 For those in need today.

00:25:41.380 --> 00:25:43.380
 For those who mourn in our midst.

00:25:43.380 --> 00:25:47.380
 Mourn in the midst of this day but also in days of old.

00:25:47.380 --> 00:25:52.380
 People who still remember those who may be lost in times of conflict.

00:25:52.380 --> 00:25:56.380
 Families that grieve in the midst of all of these days.

00:25:56.380 --> 00:25:58.380
 We pray for your comfort.

00:25:58.380 --> 00:25:59.380
 For your blessing.

00:25:59.380 --> 00:26:00.380
 For your peace.

00:26:00.380 --> 00:26:03.380
 For those who are unwell in hospital and homes.

00:26:03.380 --> 00:26:09.380
 For those who are waiting on or going through times of treatment and operations.

00:26:09.380 --> 00:26:11.380
 Lord we commit them to you.

00:26:11.380 --> 00:26:13.380
 For all of us together as a people.

00:26:13.380 --> 00:26:14.380
 We know.

00:26:14.380 --> 00:26:16.380
 O Lord a day of your favour.

00:26:16.380 --> 00:26:17.380
 A day of your blessing.

00:26:17.380 --> 00:26:22.380
 Hear our prayers for our land and for the nations of the world today.

00:26:22.380 --> 00:26:24.380
 As so many will pause in remembrance.

00:26:24.380 --> 00:26:29.380
 As your word is spoken and read and heard by so many.

00:26:29.380 --> 00:26:32.380
 We pray that it will be blessed to all ends of the earth.

00:26:32.380 --> 00:26:34.380
 Hear our prayers.

00:26:34.380 --> 00:26:35.380
 Continue with us.

00:26:35.380 --> 00:26:37.380
 Pardoning all our sin.

00:26:37.380 --> 00:26:38.380
 That's all we ask.

00:26:38.380 --> 00:26:39.380
 We ask in Jesus name.

00:26:39.380 --> 00:26:40.380
 And for his sake.

00:26:40.380 --> 00:26:41.380
 Amen.

00:26:45.380 --> 00:26:47.380
 Let's again sing to God's praise.

00:26:47.380 --> 00:26:49.380
 This time we sing in Psalm 65.

00:26:50.380 --> 00:26:51.380
 Psalm 65.

00:26:51.380 --> 00:26:54.380
 Let's sing Psalms version on page 82.

00:26:54.380 --> 00:26:57.380
 And the tune is Huddersfield.

00:26:57.380 --> 00:27:02.380
 We're going to sing from verse 1 to verse 7.

00:27:02.380 --> 00:27:06.380
 And Zion praise awaits you Lord.

00:27:06.380 --> 00:27:08.380
 To you our vows will pay.

00:27:08.380 --> 00:27:10.380
 To you all people will come near.

00:27:10.380 --> 00:27:12.380
 You hear us when we pray.

00:27:12.380 --> 00:27:14.380
 In verse 6 it says,

00:27:14.380 --> 00:27:16.380
 By strength and power you formed the hills.

00:27:16.380 --> 00:27:18.380
 You hushed the ocean's voice.

00:27:18.380 --> 00:27:21.380
 You calmed the tumult of their waves.

00:27:21.380 --> 00:27:23.380
 And stilled the people's noise.

00:27:23.380 --> 00:27:25.380
 We'll sing these verses.

00:27:25.380 --> 00:27:27.380
 In verses 1 to 7.

00:27:27.380 --> 00:27:29.380
 To God's praise we stand to sing.

00:27:29.380 --> 00:27:30.380
 Let's pray.

00:27:30.380 --> 00:27:30.380


00:27:30.380 --> 00:27:30.380


00:27:30.380 --> 00:27:30.380


00:27:30.380 --> 00:27:31.380
 Let's pray.

00:27:31.380 --> 00:27:32.380
 Let's pray.

00:27:32.380 --> 00:27:33.380
 Let's pray.

00:27:33.380 --> 00:27:33.380


00:27:33.380 --> 00:27:34.380
 Let's pray.

00:27:34.380 --> 00:27:35.380
 Let's pray.

00:27:35.380 --> 00:27:38.380
 Let's pray.

00:27:38.380 --> 00:27:38.380


00:27:38.380 --> 00:27:40.380
 Let's pray.

00:27:40.380 --> 00:27:41.380
 Let's pray.

00:27:41.380 --> 00:27:42.380
 Let's pray.

00:27:42.380 --> 00:27:43.380
 Let's pray.

00:27:43.380 --> 00:27:45.380
 Let's pray.

00:27:45.380 --> 00:27:46.380
 Let's pray.

00:27:46.380 --> 00:27:46.380


00:27:46.380 --> 00:27:48.380
 Let's pray.

00:27:48.380 --> 00:27:50.420
 Let's pray.

00:27:50.420 --> 00:27:50.420


00:27:50.420 --> 00:27:50.420


00:27:50.420 --> 00:27:52.420
 Let's pray.

00:27:52.420 --> 00:27:52.420


00:27:52.420 --> 00:27:52.420


00:27:52.420 --> 00:27:52.420


00:27:52.420 --> 00:27:52.420


00:27:52.420 --> 00:27:52.420


00:27:52.420 --> 00:27:52.420


00:27:52.420 --> 00:27:52.420


00:27:52.420 --> 00:27:52.420


00:27:52.420 --> 00:27:52.420


00:27:52.420 --> 00:27:52.420


00:27:52.420 --> 00:27:52.420


00:27:52.420 --> 00:27:52.420


00:27:52.420 --> 00:27:52.420


00:27:59.380 --> 00:28:22.380
 us when we pray. When we were overwhelmed by sins and guilt upon us lay, you pardoned

00:28:22.380 --> 00:28:43.680
 all our trespasses and washed our guilt away. How blessed are those you choose and bring

00:28:43.680 --> 00:29:03.680
 within your courts of grace, where filled with blessings and your house and your most holy

00:29:03.680 --> 00:29:25.680
 place. With awesome deeds of righteousness, you answered us, O God, our Savior and hope

00:29:25.680 --> 00:29:45.740
 of farthest seas and all the earth abroad. By strength and power you formed the hills,

00:29:45.740 --> 00:30:06.660
 you hushed the ocean's voice, you calmed the tumult of their waves, and still the people's

00:30:06.660 --> 00:30:07.740
 voice.

00:30:07.740 --> 00:30:19.680
 We can turn back together with me to Isaiah chapter 2, and our focus this morning is on

00:30:19.680 --> 00:30:27.019
 verses 1 to verse 5, that first part of the chapter that speaks about the mountain of the

00:30:27.019 --> 00:30:33.220
 Lord. You read there at verse 2, it shall come to pass in the latter days that the mountain

00:30:33.220 --> 00:30:38.120
 of the house of the Lord shall be established as the highest of mountains, and shall be lifted

00:30:38.120 --> 00:30:44.460
 up above the hills, and all the nations shall flow to it. And many people shall come and say,

00:30:44.620 --> 00:30:51.120
 come, let us go to the mountain of the Lord, to the house of the God of Jacob, that he may

00:30:51.120 --> 00:30:54.579
 teach us his ways, and so on.

00:30:54.579 --> 00:31:03.980
 Well, as we come today to think of Remembrance Sunday and Remembrance Day, a time of reflection,

00:31:03.980 --> 00:31:10.799
 as we pause and look back, it is a time of worship, and we thank God for that, that we have the freedom

00:31:10.799 --> 00:31:17.879
 to come and worship him today, a freedom that may not have been ours had that great sacrifice not been

00:31:17.880 --> 00:31:25.560
 made for us. But it is, of course, a day when we come ultimately to worship God and praise his name.

00:31:26.280 --> 00:31:34.380
 We sing these words in Psalm 65, and Zion, praise awaits you, Lord. It is a time to give thanks

00:31:34.380 --> 00:31:39.980
 to God, and we want to do that by looking to God's word, and we're going to look at these verses before

00:31:39.980 --> 00:31:47.200
 us, verse 1 to 5 of Isaiah chapter 2, and just think of the mountain of the Lord and see that there is a

00:31:47.200 --> 00:31:57.160
 place that the Lord calls all nations and all people to come to. When you think of times of war,

00:31:57.799 --> 00:32:04.680
 high points, vantage points, hilltops, whatever you want to call them, they are always important

00:32:04.680 --> 00:32:13.980
 places in times of conflict. Why so? Well, when you think of them, kind of high points, they are points

00:32:13.980 --> 00:32:20.019
 where you can see what is coming. You can see what is around you, and so they've always been

00:32:20.019 --> 00:32:28.360
 important. That's why you find many castles built on top of hills, so they could see what was coming

00:32:28.360 --> 00:32:36.400
 all around them. You think of times of conflict in the Second World War, you see so many accounts told

00:32:36.400 --> 00:32:43.519
 of battles being fought over hills, so there'll be a sense of controlling the area around them.

00:32:44.100 --> 00:32:49.400
 They are important places. They give you an advantage over your enemy of being able to see

00:32:49.400 --> 00:32:59.440
 and have protection around you. And today, as we come and give thanks to God for his protection over us

00:32:59.440 --> 00:33:06.799
 in the midst of times of conflict in the past, when so many people lost their lives, we are thankful we

00:33:06.799 --> 00:33:16.660
 can come to God, who is a high point, who has that high point over us in all things, because God alone

00:33:16.660 --> 00:33:25.519
 sees and knows all things. Isaiah is writing here to the people of God, who have drifted away from God,

00:33:25.519 --> 00:33:32.420
 and they have started to put other things on their mountains, other idols that they would worship,

00:33:33.000 --> 00:33:39.200
 other places that they would go to, idols made of silver and gold with their own hands, as you see

00:33:39.200 --> 00:33:46.220
 described in the latter part of chapter 2. They've started to make their own places of worship, their own

00:33:46.220 --> 00:33:53.359
 gods that they would worship. But God is reminding them through Isaiah that he is the one who is to be

00:33:53.359 --> 00:34:01.039
 lifted high. He is the one who is to be raised up, and he is the one that they are to come to and find

00:34:01.039 --> 00:34:09.739
 their place of praise. When you think of advancement in technology and the advantage of being able to see

00:34:09.739 --> 00:34:17.819
 from great heights, and you think of what is available to wars, to armies around the world today,

00:34:17.820 --> 00:34:25.500
 in the sense of satellites up in space, and the vision that they give of the earth below, it's amazing

00:34:25.500 --> 00:34:32.200
 when you see the great details that they can see from that high point, and the advantage that it gives,

00:34:32.300 --> 00:34:40.640
 and yet still, it's nothing compared to the height of God. It's nothing compared to the vision that God has

00:34:40.639 --> 00:34:49.699
 of his people, and the knowledge that he has of his people, of all nations, and all people of this world.

00:34:51.139 --> 00:34:58.859
 And Isaiah, he didn't have any satellites that could show him what was going on around, and yet what he had

00:34:58.859 --> 00:35:08.819
 was a vision from God, that God gave him a vision that the people needed to hear. In verse 1 of this chapter,

00:35:08.820 --> 00:35:17.519
 it says, the word that Isaiah, the son of Amos, saw concerning Judah and Jerusalem, that the Lord gave

00:35:17.519 --> 00:35:24.700
 him this prophecy, this vision, and that's what you see revealed through the book of Isaiah, Isaiah showing

00:35:24.700 --> 00:35:31.840
 the people who God is, who they are, and their great need of God, of what was in store for them in the

00:35:31.840 --> 00:35:38.800
 present, of what they had done in the past, and what was ahead of them in the future. And for ourselves,

00:35:38.820 --> 00:35:46.940
 today, it is God's word that speaks to us, in the midst of remembering today conflicts past,

00:35:47.440 --> 00:35:52.539
 in remembering those who gave their lives in the midst of these conflicts, and remembering

00:35:52.539 --> 00:35:59.900
 conflicts ongoing throughout our world, and the many who serve in the armed forces far and wide

00:35:59.900 --> 00:36:08.080
 throughout the world. Today is a day of remembering these things, but remembering the God who is over all.

00:36:08.820 --> 00:36:17.380
 The God who Isaiah's vision saw concerning the people then, but a word that speaks to us today.

00:36:18.340 --> 00:36:27.360
 Isaiah is warning his people to find safety at the mountain of the Lord, in the presence of God.

00:36:27.800 --> 00:36:33.920
 For when days of trouble come, and ultimately when the day of the Lord comes, as Isaiah goes on to speak

00:36:33.920 --> 00:36:41.700
 of in this chapter and throughout this book, our safety, our refuge can only be found in God,

00:36:42.480 --> 00:36:49.599
 because there is nothing else in this world that offers us victory. Isaiah is writing at a time,

00:36:50.240 --> 00:36:57.619
 not that war is going on for them, but a time of war is about to come upon them. When they are going to

00:36:57.619 --> 00:37:05.199
 be taken into exile, when they are going to be invaded by an army, their protection must be in God.

00:37:06.179 --> 00:37:13.119
 And for ourselves today, as we see troubles around us, or as we think of peace that we do have in the

00:37:13.119 --> 00:37:19.639
 midst of troubles around us, we are reminded too of our greatest conflict. And that is the conflict

00:37:19.639 --> 00:37:27.400
 that goes on in the heart of every man, woman, boy, and child in this world. The conflict that causes wars.

00:37:28.199 --> 00:37:37.139
 It is sin. The sin that is in us all. And the sin that is evil in this world and causes so much evil

00:37:37.139 --> 00:37:46.920
 and hurt in this world. The sin that keeps us apart from God and away from God. We are reminded that it is

00:37:46.920 --> 00:37:56.179
 through faith in God and trusting in God that only then can we find peace and protection and prosperity

00:37:56.179 --> 00:38:05.319
 through him. Where do we go for this victory? Where do we go to seek this peace? Well, Isaiah is telling

00:38:05.320 --> 00:38:13.740
 the people that they are to come to the mountain of the Lord, to the place where God is worshipped,

00:38:13.980 --> 00:38:20.300
 to the place where God is lifted up. And I want us to think of three things about this place today.

00:38:20.860 --> 00:38:31.660
 It is a place of promise. It is a place of peace. And it is a place of praise. So the first thing we see

00:38:31.659 --> 00:38:41.359
 here today is it is a place of promise. Isaiah, as he saw these things concerning Judah and Jerusalem,

00:38:42.079 --> 00:38:49.679
 what he saw covered a great period of time, not just for his own day and for the people's time then,

00:38:50.179 --> 00:38:56.480
 but looking ahead to the days before them, looking ahead to even New Testament days and to our day,

00:38:56.480 --> 00:39:02.579
 and even further beyond that to the days that we don't even see ahead of us yet. We cannot see,

00:39:02.659 --> 00:39:09.300
 but we have the vision that God is showing us a day of the Lord's coming, the day of the Lord's

00:39:09.300 --> 00:39:16.139
 return. Isaiah's vision was looking to all of these things and it was looking to them in the midst of

00:39:16.139 --> 00:39:26.240
 the promises that God was making. Isaiah here is showing them the mountain of the house of the Lord,

00:39:26.239 --> 00:39:33.839
 a place that will be established as the highest of mountains, it says in verse 2 there. It is a place

00:39:33.839 --> 00:39:44.000
 of God's making. It is a place for the time of God's choosing, a place where God is going to bring

00:39:44.000 --> 00:39:54.179
 his people together. And as we look to that place, we see it as a place that is full of God's promises.

00:39:54.179 --> 00:40:03.279
 There's so much of this place that is the not yet, that is still to come. But there's so much of this

00:40:03.279 --> 00:40:10.940
 place that is the already, that is for us today as we await this great day of the Lord.

00:40:10.940 --> 00:40:22.079
 And when we think of Isaiah's prophesying here, what he does is not just look into the people's sense of

00:40:22.079 --> 00:40:31.179
 curiosity. It's not for their just a sense of curiosity, wondering what's ahead for them. It's not just for

00:40:31.179 --> 00:40:37.679
 us to be curious about, well, maybe this is one thing that could be ahead of us. This is maybe one

00:40:37.679 --> 00:40:45.839
 direction we might go in. People always want to try and think about the future. You see that

00:40:45.839 --> 00:40:53.079
 in verse 6 of this chapter, for you have rejected your people, the house of Jacob, because they are

00:40:53.079 --> 00:41:00.539
 full of things from the east and of fortune tellers, like the Philistines. They were curious to hear what

00:41:00.539 --> 00:41:05.840
 the future held for them. And they were looking in all different kinds of places for what the future

00:41:05.840 --> 00:41:14.099
 might hold for them. And they weren't listening to the Lord. And for ourselves today, the same is

00:41:14.099 --> 00:41:21.880
 through. The word of God is given to direct us, to show us the ways ahead of us, to show us the great

00:41:21.880 --> 00:41:29.160
 evil of sin in our hearts, to show us a great Savior who has come in Christ, to show us that the day of

00:41:29.160 --> 00:41:35.660
 the Lord is a day ahead of us all, a day where every knee will bow and tongue confess that he is Lord.

00:41:36.400 --> 00:41:42.460
 And yet still we want to be curious about, well, that may be just one option. Maybe there's something else.

00:41:43.500 --> 00:41:50.720
 But God's word wasn't just given to a curious people. It's given to a people with a great need.

00:41:50.719 --> 00:41:57.699
 God's word that gives us a great challenge to believe in him and a great assurance for those

00:41:57.699 --> 00:42:04.480
 who do, that there is safety in the Lord, that there is great comfort in the Lord, for the Lord

00:42:04.480 --> 00:42:14.279
 is a God of promise, a God who has promised us so much. He promised a son. He promised one who

00:42:14.279 --> 00:42:19.919
 would come to save us. Isaiah shows so wonderfully later on. He has fulfilled it.

00:42:20.719 --> 00:42:28.799
 And when he says that the day of the Lord is coming, he will fulfill it. In the New Testament,

00:42:28.939 --> 00:42:36.559
 when Paul is writing to the church at Thessalonica in chapter 4, he is there speaking about the day

00:42:36.559 --> 00:42:43.239
 of the Lord, the coming of the Lord Jesus. He concludes in verse 18 by speaking about this,

00:42:43.239 --> 00:42:50.959
 Therefore, comfort one another with these words. Comfort one another with these words.

00:42:52.000 --> 00:42:59.139
 The Lord's mountain, the Lord who is working in all of these things, the Lord who is promising

00:42:59.139 --> 00:43:07.239
 these things, is there to speak a word of comfort to those who believe and put their trust in him.

00:43:07.239 --> 00:43:19.639
 It is a sign of God's working. What is the promise that we have here? The Lord will establish his mountain.

00:43:20.779 --> 00:43:28.239
 That is the promise of God. So when we look back in the past and we look to conflicts in the past,

00:43:28.239 --> 00:43:37.459
 we see a people and nations who have tried to raise themselves up, to make themselves into the God of

00:43:37.459 --> 00:43:46.259
 this world. But they are brought down. And only the mountain of the Lord is the place that will last.

00:43:46.879 --> 00:43:53.699
 When it says there in verse 2, the mountain of the house of the Lord shall be established as the

00:43:53.699 --> 00:43:59.919
 highest of mountains and lifted above the hills. It is a reminder that God is over all.

00:44:01.239 --> 00:44:10.299
 Whether it's nations or just a group of people or even individuals who try and raise themselves up

00:44:10.299 --> 00:44:18.739
 above God and have power over others through war and terror and all of these things, God is saying,

00:44:18.739 --> 00:44:28.500
 they will be brought low. They will be brought down and I will be lifted up. For the mountain of the Lord

00:44:28.500 --> 00:44:38.419
 is established. His rule is not something temporary. There are times when he allows wars and conflicts.

00:44:38.519 --> 00:44:43.279
 You see that in the scriptures itself. For the people in Isaiah's days, there was a time when they were

00:44:43.280 --> 00:44:49.760
 allowed to be brought into exile. But he's saying the day of the Lord is still coming. The mountain of the

00:44:49.760 --> 00:45:00.519
 Lord is still established. And how is his rule going to be? How is his rule going to stand? Well, we see it

00:45:00.519 --> 00:45:09.480
 through Jesus Christ. In John chapter 12, it says, now is the time of judgment on this world. Now,

00:45:09.480 --> 00:45:17.000
 the prince of this world will be driven out. But I, when I am lifted up from the earth, will draw all men

00:45:17.000 --> 00:45:27.059
 to myself. In verse 2 of Isaiah here, it says, all the nations shall flow to it, to the mountain of the

00:45:27.059 --> 00:45:35.920
 Lord, to the place where the Lord is establishing his kingdom. And so that's what we have here. We have a

00:45:35.920 --> 00:45:44.400
 reminder that God is working. We may not see it finished yet. But it's not to say that it's not

00:45:44.400 --> 00:45:52.940
 established and it will stand forever. Winston Churchill, in 1942, after a victory in North Africa,

00:45:53.360 --> 00:46:00.019
 he said this in one of his speeches. He said, now this is not the end. It is not even the beginning of

00:46:00.019 --> 00:46:09.820
 the end, but it's perhaps the end of the beginning. There was a long way to go. And when we look to the

00:46:09.820 --> 00:46:16.280
 Lord establishing his kingdom here in Isaiah's day, even in our own day, it is not the end,

00:46:17.739 --> 00:46:24.719
 but it's the beginning of the end. The Lord is establishing his throne, a throne that will last

00:46:24.719 --> 00:46:33.459
 for a, and for ourselves to know what is ahead of us would be so great in so many ways. And you think

00:46:33.459 --> 00:46:40.239
 back to the days of the trenches in World War I, when people couldn't see a way ahead in the midst of

00:46:40.239 --> 00:46:46.419
 this, or during the Second World War, in the early years, when it just seemed to be nation after nation

00:46:46.419 --> 00:46:52.219
 being conquered. Where was the end to come? There was no end to be seen. It was so uncertain.

00:46:52.219 --> 00:47:00.679
 And yet a nation called on God in prayer. A day of prayer was called by the nation.

00:47:01.259 --> 00:47:08.299
 And they looked to what was established, the rule of God, because God is a God of promise.

00:47:09.119 --> 00:47:15.699
 And for our day today, we need the same, to call on the Lord and to see that his kingdom,

00:47:15.899 --> 00:47:21.699
 his mountain is established. It shall not be overthrown. And that we are to trust

00:47:21.699 --> 00:47:28.339
 in the promises of God. The second thing we see here is the mountain of the Lord is a place

00:47:28.339 --> 00:47:36.679
 of peace, a safe haven that people can come to. How can we know peace? How could people know

00:47:36.679 --> 00:47:44.839
 peace in the days of Isaiah? Well, when you look at these verses, it says about many people shall come.

00:47:44.840 --> 00:47:51.100
 Come, it says in verse 3, let us go up to the mountain of the Lord, to the house of the God of Jacob,

00:47:51.559 --> 00:47:59.579
 that he may teach us his ways, and that we may walk in his paths. It is about following the Lord.

00:48:00.700 --> 00:48:06.260
 They thought they had peace when they listened to all the false prophets around them, who said,

00:48:06.260 --> 00:48:13.860
 all is well. And they were being convinced by this, and yet the reality was so very different.

00:48:14.680 --> 00:48:21.780
 And they wouldn't listen to Isaiah. Chapter 1 makes it clear for us, the people in Isaiah's day were

00:48:21.780 --> 00:48:29.540
 rebellious, how they shunned God. And the second part of chapter 2 shows us the consequences of that.

00:48:29.539 --> 00:48:37.239
 But Isaiah is calling them to return. Come, go up the mountain of the Lord to the house of God,

00:48:37.380 --> 00:48:46.559
 that he may teach us his ways. It is a call to return, a call to repent. And for every nation of

00:48:46.559 --> 00:48:53.239
 the world today, and when we hear and see a day of remembrance where God's word is put before people,

00:48:53.239 --> 00:49:03.199
 it is a day of a call to remember and to repent of how we have forgotten the price that has been paid

00:49:03.199 --> 00:49:12.000
 for our peace, of how we have forgotten the God who is able to give peace, because we are so convinced

00:49:12.000 --> 00:49:22.459
 by those who teach us otherwise. In order to know this peace, we are to come to the mountain of the Lord,

00:49:22.460 --> 00:49:31.940
 to the place where God teaches, to the place where God speaks, not to the mountains as in Isaiah's day

00:49:31.940 --> 00:49:37.460
 that were being established by others with the idols and the false gods that they worshipped,

00:49:38.320 --> 00:49:48.079
 but to come to God who is able to bring peace. In any conflict, a signing of a peace treaty

00:49:48.079 --> 00:49:56.880
 is a time when peace comes. It's hard to imagine the feeling that people would have had

00:49:56.880 --> 00:50:08.099
 on the 11th of November, 1918. As we think of that coming tomorrow, and we think of the 11th hour of the 11th day,

00:50:08.099 --> 00:50:20.500
 of the 11th month, it takes us back to a time, a time when peace was declared. And it's just so hard to imagine,

00:50:20.900 --> 00:50:28.699
 after all that they'd come through, what that meant. But put ourselves into that situation when we think of

00:50:28.699 --> 00:50:32.839
 the greatest act that has been the greatest act that has been done for us to bring us peace.

00:50:33.939 --> 00:50:41.639
 As Christ himself went to the cross, he went having spoken these words to his people.

00:50:41.639 --> 00:50:43.699
 In John 14, he said,

00:50:44.159 --> 00:50:50.960
 Peace, I leave with you my peace I give to you. I do not give as the world gives.

00:50:50.960 --> 00:50:59.519
 Peace, do not let your hearts be troubled and do not be afraid. He spoke these words of peace,

00:50:59.599 --> 00:51:06.360
 the same words that he speaks at the beginning of that chapter. He is going to prepare a place for

00:51:06.360 --> 00:51:14.840
 his people. And he says, let not your hearts be troubled. The troubles of this world, they overwhelm us.

00:51:14.840 --> 00:51:24.640
 The troubles of this world, they make us see that we don't have peace in this world unless we have Christ.

00:51:26.400 --> 00:51:33.079
 And the question is, do you have that peace? Have you come to that place, to the mountain of the Lord,

00:51:33.180 --> 00:51:41.420
 to the house of the God of Jacob, that he may teach you his ways, that you might know his peace?

00:51:41.420 --> 00:51:51.119
 Today is our day we remember the peace and the price that was paid for it. But the greatest price of all

00:51:51.119 --> 00:52:02.599
 was paid by Christ, who gave his life. Isaiah was looking ahead to this day and further beyond it to

00:52:02.599 --> 00:52:09.539
 the day when the Lord will judge between all nations and ultimately bring peace. In verse 4,

00:52:09.539 --> 00:52:18.079
 he shall judge between the nations and shall decide disputes for many peoples. It is not the rulers of

00:52:18.079 --> 00:52:26.960
 this world who will do it. It is God. And instead of destruction, he says, there will be production.

00:52:27.900 --> 00:52:34.659
 He shall beat their swords into plowshares and their spears into pruning hooks. Nations shall not lift up

00:52:34.659 --> 00:52:43.639
 sword against nation, neither shall they learn war anymore. That peace is only found in Christ

00:52:43.639 --> 00:52:51.960
 and in his day. In his day of coming, when he will ultimately bring peace for us.

00:52:51.960 --> 00:53:01.260
 We hear these words at this time of year in different places. At the going down of the sun and in the

00:53:01.260 --> 00:53:14.420
 morning, we will remember them. And also for your tomorrows, they gave our, we gave our today. And so it's

00:53:14.420 --> 00:53:26.900
 important for us to remember all that has been done for us to bring us peace. That Christ gave all for our peace.

00:53:29.400 --> 00:53:33.980
 Finally, we see too that this place is a place of praise.

00:53:33.980 --> 00:53:42.360
 There is no other place that we could go to at this time that could offer us hope and praise.

00:53:43.199 --> 00:53:51.679
 We think of the great devastation of war and the great price that was paid. It can leave us so overwhelmed

00:53:51.679 --> 00:53:59.740
 with emotion. I was sharing yesterday the remembrance service down in Melbourne of how someone had described

00:53:59.739 --> 00:54:08.299
 a scene. A scene that if you put every soldier who lost their life in the first world war from the British

00:54:08.299 --> 00:54:16.119
 servicemen, if you lined them up for a breast, it would stretch 97 miles.

00:54:17.759 --> 00:54:23.579
 It's the equivalent of seeing this line of men who lost their lives that would stretch from the butt of Lewis

00:54:23.579 --> 00:54:28.079
 through Barvis, through Barvis, through Barvis, through Barvis, through Barvis, through Barvis,

00:54:28.079 --> 00:54:32.920
 down to Harris, over the Clesham, through Tarbert, all the way to Leavarborough.

00:54:33.980 --> 00:54:40.380
 That would be the length of this line of men who lost their lives for a breast.

00:54:41.500 --> 00:54:49.519
 It's hard to comprehend the loss that was there in the midst of these conflicts.

00:54:49.519 --> 00:54:54.099
 And it's hard to see praise in the midst of that.

00:54:55.059 --> 00:54:59.880
 And we can only see praise when we see the God who has delivered us.

00:55:00.480 --> 00:55:06.300
 Because it is only through looking to him and trusting in him that we see a world that can be

00:55:06.300 --> 00:55:11.159
 a better place with him at the heart of all that we do and all that we see.

00:55:12.219 --> 00:55:14.980
 That we would praise his name.

00:55:14.980 --> 00:55:19.420
 And when you think of what Isaiah is showing the people here,

00:55:19.880 --> 00:55:24.539
 when he's saying, come, let us go up to the house of the mountain of the Lord.

00:55:24.860 --> 00:55:30.039
 Come, let us go up that he may teach us his ways, that we might walk in his paths.

00:55:30.840 --> 00:55:34.820
 Come, that we might praise the Lord, he is saying.

00:55:35.519 --> 00:55:39.320
 In Psalm 65, in Zion, praise awaits you, Lord.

00:55:39.320 --> 00:55:41.660
 To you our vows we'll pay.

00:55:42.260 --> 00:55:44.900
 To you all people will come near you.

00:55:45.080 --> 00:55:47.180
 Hear us when we pray.

00:55:47.960 --> 00:55:52.160
 There is praise that he is the one who is able to bring peace.

00:55:53.240 --> 00:55:58.000
 As you go through Isaiah, you see how much the people endured in their time.

00:55:58.100 --> 00:56:01.080
 The conflicts and hardships that came their way.

00:56:01.559 --> 00:56:03.360
 There's nothing new under the sun.

00:56:03.600 --> 00:56:06.240
 It goes on generation after generation.

00:56:06.239 --> 00:56:12.839
 And yet later on in Isaiah 66, the Lord speaks a word of peace to them.

00:56:13.579 --> 00:56:16.859
 In verse 12, for this is what the Lord says.

00:56:17.339 --> 00:56:25.099
 I will extend peace to her like a river and a wealth of nations like a flooding stream.

00:56:26.019 --> 00:56:28.279
 And then it goes on in verse 19 and 20.

00:56:28.279 --> 00:56:32.339
 A sign will go out among many lands and to the distant islands

00:56:32.339 --> 00:56:35.899
 that have not heard of my fame or seen my glory.

00:56:36.239 --> 00:56:39.319
 They will proclaim my glory among the nations.

00:56:39.959 --> 00:56:42.979
 And they will bring all your brothers from all the nations

00:56:42.979 --> 00:56:48.159
 to my holy mountain in Jerusalem as an offering to the Lord.

00:56:48.159 --> 00:56:57.879
 Today, our longing would be that in the midst of remembering the loss that has been done on our behalf,

00:56:58.940 --> 00:57:03.440
 that we would remember the Lord who is worthy of praise.

00:57:04.299 --> 00:57:07.259
 That we would not forget the Lord.

00:57:07.260 --> 00:57:13.200
 And our praise can only be increased the more we see our need.

00:57:14.000 --> 00:57:17.540
 The more we see what the Lord spares us from.

00:57:17.900 --> 00:57:25.300
 Not just wars in this life, but the eternity that is before us.

00:57:25.300 --> 00:57:29.120
 Thomas Watson, the Puritan pastor, he said this,

00:57:29.760 --> 00:57:34.620
 eternity to the godly is a day that has no sunset.

00:57:35.620 --> 00:57:39.019
 A day that has no sunset for the godly.

00:57:39.460 --> 00:57:41.100
 A wonderful day.

00:57:41.099 --> 00:57:44.259
 But then he goes on to say this,

00:57:44.259 --> 00:57:49.839
 eternity to the wicked is a night that has no sunrise.

00:57:51.179 --> 00:57:59.099
 And there is the warning of what it means for those who don't come to the mountain of the Lord.

00:57:59.739 --> 00:58:03.940
 To the one who is worthy of all our praise.

00:58:03.940 --> 00:58:09.360
 Eternity to the godly is a day that has no sunset.

00:58:10.280 --> 00:58:16.300
 But eternity to the wicked is a night that has no sunrise.

00:58:17.300 --> 00:58:25.460
 The warning that we see in what the vision of Isaiah is here is a warning to ourselves today.

00:58:26.139 --> 00:58:29.519
 That in the midst of all that goes on,

00:58:30.360 --> 00:58:33.220
 in the midst of our remembrance today,

00:58:33.940 --> 00:58:35.380
 we are to look to God.

00:58:36.019 --> 00:58:37.760
 The God of promise.

00:58:38.679 --> 00:58:40.139
 The God of peace.

00:58:41.320 --> 00:58:45.619
 And the God who is worthy of all our praise.

00:58:45.960 --> 00:58:51.720
 We remember today all who gave for our freedom.

00:58:52.559 --> 00:58:55.900
 Who paid the greatest price of all.

00:58:56.720 --> 00:58:57.940
 Who gave their lives.

00:58:59.840 --> 00:59:03.619
 We see names on war memorials.

00:59:03.940 --> 00:59:07.880
 And you see their age on war memorials.

00:59:07.920 --> 00:59:09.860
 So many were so young.

00:59:10.679 --> 00:59:14.460
 Who left these shores and never returned.

00:59:15.260 --> 00:59:16.400
 We remember them.

00:59:16.400 --> 00:59:19.700
 But let us remember above all.

00:59:20.400 --> 00:59:21.579
 The God who knows.

00:59:22.340 --> 00:59:23.760
 The God who sees.

00:59:24.539 --> 00:59:26.039
 The God of promise.

00:59:27.079 --> 00:59:28.320
 The God of peace.

00:59:29.320 --> 00:59:32.260
 And the God we praise for our freedom.

00:59:33.539 --> 00:59:37.980
 Let us not neglect the freedom that we have.

00:59:38.720 --> 00:59:40.460
 The God who has given it.

00:59:40.460 --> 00:59:43.800
 And let us praise his name.

00:59:43.800 --> 00:59:45.159
 Let us pray.

00:59:45.159 --> 00:59:49.059
 Our Father in heaven.

00:59:49.059 --> 00:59:52.900
 We do give you thanks for all the deliverance you give to us.

00:59:53.480 --> 00:59:57.779
 The deliverance of peace for our land in times of trouble.

00:59:58.420 --> 01:00:02.259
 But above all, Lord, the deliverance you give for our sin.

01:00:03.059 --> 01:00:04.679
 For the evil within us.

01:00:05.239 --> 01:00:07.960
 And for the heart that is so far from you.

01:00:07.960 --> 01:00:10.860
 We thank you that you came to us.

01:00:11.199 --> 01:00:12.960
 That you did not shun us.

01:00:13.740 --> 01:00:15.300
 That you gave so much.

01:00:15.900 --> 01:00:18.599
 Even your son, Christ Jesus our Lord.

01:00:19.179 --> 01:00:22.460
 That he might come into this troubled world.

01:00:22.900 --> 01:00:25.699
 And give up peace that is beyond this world.

01:00:25.699 --> 01:00:30.339
 And we pray, Lord, that you will bless us with your peace today.

01:00:31.059 --> 01:00:35.500
 And we pray that peace for all nations and people of this world.

01:00:35.960 --> 01:00:38.199
 That you would draw us to yourself.

01:00:38.819 --> 01:00:45.359
 That you would be pleased, O Lord, to hear your people crying out to you in all our needs.

01:00:46.099 --> 01:00:47.759
 Lord, have mercy on us.

01:00:48.000 --> 01:00:49.539
 And turn us towards you.

01:00:49.939 --> 01:00:51.559
 As we ask it in Jesus' name.

01:00:52.119 --> 01:00:52.500
 Amen.

01:00:55.699 --> 01:01:00.000
 We're going to conclude by singing to God's praise in Psalm 18.

01:01:00.119 --> 01:01:01.219
 And the Sing Psalms.

01:01:06.219 --> 01:01:09.399
 We'll sing from verse 1 to verse 6.

01:01:11.399 --> 01:01:14.500
 Psalm 18 on page 19 of the Psalm books.

01:01:14.599 --> 01:01:15.939
 The Sing Psalms version.

01:01:16.659 --> 01:01:18.000
 Verse 1 to 6.

01:01:18.519 --> 01:01:19.899
 And the tune is Rockingham.

01:01:20.500 --> 01:01:21.859
 I love you, Lord.

01:01:22.039 --> 01:01:23.219
 You are my strength.

01:01:23.319 --> 01:01:25.619
 A fortress is the Lord to me.

01:01:25.699 --> 01:01:27.960
 My rock and my deliverer.

01:01:28.199 --> 01:01:30.279
 For refuge to my God.

01:01:30.399 --> 01:01:31.119
 I flee.

01:01:31.259 --> 01:01:33.139
 We'll sing from verse 1 to 6.

01:01:33.460 --> 01:01:34.399
 To God's praise.

01:01:34.399 --> 01:01:34.799
 Amen.

01:01:34.799 --> 01:01:35.399
 Amen.

01:01:37.399 --> 01:01:43.219
 I love you, Lord.

01:01:43.480 --> 01:01:47.239
 You are my strength.

01:01:47.239 --> 01:01:56.939
 A fortress is the Lord to me.

01:01:56.939 --> 01:02:05.939
 My rock and my deliverer.

01:02:05.939 --> 01:02:14.500
 For refuge to my God I flee.

01:02:14.500 --> 01:02:24.500
 He is my stronghold and my shield.

01:02:24.500 --> 01:02:34.420
 The Lord who saves me by his might.

01:02:34.420 --> 01:02:43.860
 I'll call on him and give him praise.

01:02:43.860 --> 01:02:44.860
 I'm safe.

01:02:44.860 --> 01:02:46.200
 I'm safe.

01:02:46.200 --> 01:02:52.980
 He puts my foes to flight.

01:02:52.980 --> 01:03:02.760
 The cords of death entangled me.

01:03:02.760 --> 01:03:12.260
 Destruction hurt me like a wave.

01:03:12.260 --> 01:03:21.500
 And circled by the snares of death.

01:03:21.500 --> 01:03:30.960
 I face the terrors of the grave.

01:03:30.960 --> 01:03:40.460
 In my distress I called on God.

01:03:40.460 --> 01:03:50.360
 I cried out to the Lord for aid.

01:03:50.360 --> 01:03:59.420
 He from his temple heard my voice.

01:03:59.420 --> 01:04:08.760
 He listened to the prayer I made.

01:04:08.760 --> 01:04:12.700
 After the benediction I'll go to the door to my left.

01:04:12.800 --> 01:04:13.940
 We'll close with the benediction.

01:04:14.840 --> 01:04:24.580
 Now may grace, mercy and peace from God, Father, Son and Holy Spirit rest upon and abide with you all now and forevermore.

01:04:24.579 --> 01:04:45.619
 Amen.

01:04:45.619 --> 01:05:15.599
 Thank you.

01:05:15.619 --> 01:05:45.599
 Thank you.