WEBVTT

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 I would like you to turn this morning in your Bibles to Ephesians chapter 4.

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! We are going to be looking at verses 17 through 19.

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 And as we begin this morning, let me start by saying that when you look at the world and you look at all the individuals that you bump into,

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 I want you to realize that there are really only two kinds of people in the world.

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 Only two kinds.

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 Those who will be your neighbors and companions in heaven and those who will spend eternity away from Christ in hell.

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 I think we ought to think about that more often.

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 And that thought should really make a difference in the way that we go through our life and the way we conduct our lives.

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 Isn't that true?

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 That's really what we're looking at this morning in this passage.

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 And as we take up the text, you look there at verse 17.

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 It says this,

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 Now this I say and testify in the Lord that you must no longer walk as the Gentiles do.

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 In the futility of their minds, they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.

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 They have become calloused and have given themselves up to sensuality, greedy to practice every kind of impurity.

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 I want you to realize this morning as we take up this passage that the Scripture makes it clear that we are saved for a greater purpose than merely to protect us from going and spending eternity in hell.

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 Hell is an awful thing.

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 It's a truth.

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 It's a reality.

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 But in saving us, Christ's purpose far transcends that business of where we would spend eternity.

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 And while we appreciate the blessing of knowing that we are delivered from the condemnation of sin and there is blessing in our eternity,

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 I want you to realize that we who know Christ have an underlying responsibility that we need to be thinking about all the time.

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 It should be something that is pervasive and central to our lives.

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 If you go back just for a moment to Ephesians chapter 3 verse 10, there's a little statement in that passage that helps us understand,

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 so why is it that I have been saved?

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 So that through the church, the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.

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 The truth of the matter is that in saving us, God ordained that you and I should be illustrations of His glory and the outcome of the way in which we live and act

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 should cause heaven and earth to be really astonished at God's wisdom.

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 Wow, I can't believe He did that.

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 As I was praying and thinking about this passage this morning, going over it in my mind again,

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 I was reminded of the fact that during creation when God spoke a creation into being,

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 it says that the angels shouted for joy as He was creating the stars in the universe.

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 And it's a little bit like I remember years ago at a basketball game,

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 and one guy who was probably about 5'10", he ran down the floor, got a break open,

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 and down he went and he dunked the ball.

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 And everybody, I think it's the only time he'd ever dunked it in his life,

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 and everybody was just absolutely stunned that he did it.

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 And the whole place, at least the people who were on our side,

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 just rose up and cheered, and they were wildly ecstatic that David Ratliff had dunked the ball.

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 And I want you to understand that in creation, as God was throwing these stars into being and creating,

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 the angels were going, wow, wow, wow.

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 But that's not the end of it.

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 In creation, he did something that's pretty spectacular,

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 but it tells us in Scripture that when an unbeliever is drawn to the cross and comes to salvation,

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 what does it make the angels do?

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 It causes them to shout for joy and just to sing out in praise of the amazing power of God to save.

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 And so when you think about what the church is here for,

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 you realize that we who are individuals and part of the body of Christ,

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 and that the church is his principal advertisement of glory in this age.

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 That's what we are.

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 We are here to make God look good.

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 Isn't that right?

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 That's what it's all about.

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 That's why I draw breath, and that's why you draw breath,

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 and that's part of the reason that we come together this morning is to have our hearts encouraged

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 and reminded of why we exist.

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 If you were to look at the broad outline of the book of Ephesians,

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 you would recognize that the first three chapters explain the nature of his salvation,

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 what he has done in saving us,

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 and then we begin in chapter 4 with an explanation of how we who have been saved are to live.

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 So what are we to do with the salvation that we enjoy?

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 And in the first 16 verses, Paul talks about a very interesting

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 and perhaps a little surprising responsibility that we have in the body of Christ

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 of really caring for one another and getting along.

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 He talks about the unity of the Spirit.

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 Then in verse 17, he begins what will be his theme for the remainder of the book,

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 and it is the matter of how we as believers are to behave.

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 And so as we pick up this lesson this morning,

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 I want you to mark what we find there in verse 17.

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 Now this I say, and testify in the Lord.

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 We're looking here at a very solemn charge that is given to us who are believers.

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 And if you're here today and you know Christ as your Savior,

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 it is the Spirit of God that is speaking to you explicitly and directly,

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 and he has something that he wants you to hear.

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 This little statement that Paul makes here when he says,

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 now this I say, and testify in the Lord, has a very formal ring to it.

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 It carries with it the idea of receiving a charge in a formal setting.

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 I am reminded of the events in which my boys, Joseph and Sam, went into the military.

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 And after you've signed the papers and all of that, you end up taking an oath of office.

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 And how many of you here, there are a number of you that at one point or another went into the military,

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 and you can remember standing there at a pretty somber moment and saying,

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 I swear to uphold the Constitution and defend it.

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 It is a life changer because you've made a promise that you're going to do certain things.

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 And here is Paul communicating with that same kind of earnestness to believers,

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 and he says, let me tell you something.

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 You have a particular responsibility that you are expected to carry out.

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 And what is that?

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 At the heart of it, it's that we're to be different.

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 We're to be different.

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 That's what's being said here.

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 It says, I testify in the Lord that you must no longer walk as the Gentiles do.

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 And so I want you to imagine that you are standing at attention before God himself.

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 And I've got to tell you that that would be a pretty sober moment for us, wouldn't it?

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 You remember when Isaiah received his commission to serve God,

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 and he was absolutely overwhelmed by the reality of the glory and the holiness of Christ.

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 And in that setting, he says, listen, I'm giving you a responsibility that you are to preach and announce the truth,

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 even when everybody's not listening.

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 He says, listen, you have a responsibility you take seriously.

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 And so as each of us are standing this morning at attention before God,

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 and we're listening to what he has to say to us, he says this,

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 you are to be different.

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 And as we think about what is being said here, we recognize that there are several truths that stand underneath that.

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 For one, genuine salvation makes us different from what we used to be.

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 Let me say that again because there's a lot of kind of misunderstanding floating around today

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 that salvation is merely just saying a prayer at some point

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 or having some kind of a little emotional hiccup in a particular situation,

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 and, well, that's the end of it.

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 Salvation is something that is authentically the work of Christ

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 and brings about genuine transformation.

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 Now, is all of that transformation immediately evident in the life of every believer?

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 And the answer is no.

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 But I want you to listen to what it says over in 2 Corinthians 5, verse 17.

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 If any man is in Christ Jesus, he's what?

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 He's something different.

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 Conversion doesn't just introduce us to a new set of rules.

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 Conversion brings a change in our life and makes us something different on the inside.

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 In fact, if there's no real evidence of that change on the inside,

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 there's a good reason to double-check whether or not what you think took place actually did.

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 For another, salvation calls us to act differently than we did in our past.

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 I've bumped into people on occasion who will say,

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 you don't know the background that I grew up with.

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 And maybe they grew up in a home where there was a lot of foul vocabulary and abuse

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 and all different kinds of things,

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 and they'll kind of justify that ongoing behavior by saying,

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 well, you don't know my past.

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 Hey, listen, none of us had good pasts.

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 Do you understand that?

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 Apart from the cross, we were all equally miserable in our sins.

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 And here's what it says in the Scriptures.

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 It says, listen, we are to be different.

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 We are changed by our conversion.

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 And that change is something that does more than just kind of put a little gloss on veneer on our lives.

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 It's something that begins from the inside out.

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 Now I want you to imagine just for a moment that instead of conversion changing a person's heart

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 and bringing them salvation,

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 that what conversion actually does is changes the physical intention and ambitions of an individual

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 so that a person who was 450 pounds at one point prior to conversion

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 now begins to change and become an athlete.

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 Do you follow that?

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 Now, it's a little confusing.

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 I can see it on your faces.

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 But instead of a person having a heart change,

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 I want you to imagine that they begin to change physically.

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 A person who was genuinely converted would begin making a migratory path

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 from where they were at 400 down the food chain.

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 Would you agree with that?

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 They'd probably begin huffing and puffing and taking about 30 extra steps a day.

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 And pretty soon it'd be 50 and pretty soon it'd be 100.

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 And a person would say, what are you doing that?

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 I mean, here you are, you're this gargantuan individual.

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 And what's, why are you doing, well, hey, I'm a runner.

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 I'm a runner.

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 And I'm not what I will be, but I'm not what I was.

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 Conversion changes the heart and the affections and the interests of an individual.

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 And that should be evident.

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 And Paul here in this passage, he makes this statement.

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 He says, now listen, I'm telling you, you're not to walk the way you used to.

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 There's something else that we find here in this passage.

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 Salvation calls us to act differently than our past.

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 To be different.

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 I am not what I will be, but I am not what I was.

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 And I want you to understand something.

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 Being different is not an option for the genuine believer.

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 Let me say that again slowly.

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 Being different is not an option for the genuine believer.

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 It is the heart of our existence and our calling.

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 Do you understand that?

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 It is the heart of our existence and our calling.

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 If you are a child of God, there is no reason for you to stay the way you used to be.

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 And can I tell you something?

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 Staying the way you used to be, if you're a genuine believer, is a miserable place to be.

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 Because there is something in our heart put there by the Spirit who indwells that leads us to desire to grow and change and move away from our past.

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 Having said that we're not to behave like we used to, Paul then takes care to explain what our past was like.

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 And so I want you to follow along here and get an understanding of the nature of the unconverted.

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 And that's really what we're looking at in the remainder of our time this morning.

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 What is the nature of the unconverted?

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 And there at the beginning of the portion it says that you're not to walk like the Gentiles do in the futility of their minds.

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 And I just want you to understand in simple terms that when Paul uses that word Gentile, he's not talking about an ethnic group.

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 But he's really making a comparison between those people who know Christ and those people who don't.

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 And as we get started into this passage, it says, as Gentiles, in the futility of their mind.

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 What is the nature of the unbeliever?

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 The sinner's life is empty of lasting value.

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 The sinner's life is empty of lasting value.

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 That doesn't mean that it isn't occupied with things.

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 But it does mean that the things that the mind of the unbeliever is occupied with are ultimately of no value whatsoever.

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 Reality shows are kind of all the rage at this time.

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 And I am on occasion kind of intrigued by a couple different shows that I can stomach for about four or five minutes.

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 And that's all I've had.

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 But I want you to know that I am really curious about doomsday preppers and hoarders.

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 I think they kind of, they ought to make one called doomsday prepper hoarding.

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 Because it would kind of be a blend.

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 It would be the perfect mix.

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 I could watch two and a half minutes instead of five.

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 And that would be all I could take.

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 And I watch these doomsday preppers as they're kind of prepping for the ultimate meltdown of society.

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 And they must just love being on TV being profoundly dumb, you know.

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 But, you know, and hoarders.

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 Anybody out here besides me watch four or five minutes of hoarders?

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 Raise your hands.

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 I just want to see that I am not alone, okay.

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 That makes me feel so much better.

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 You know, doomsday preppers and hoarders, and I hope there are none of you in here.

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 Listen.

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 If your children are thinking to themselves, when mom and dad die, we're getting dumpsters.

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 Enough said.

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 Okay.

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 Well, we're not here to kind of get off on a sideline.

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 But I do want you to understand that the sinner occupies his life with things that are of no eternal value.

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 Holds on to things.

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 Clings to them.

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 Gravitates to them.

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 Counts them as valuable and priceless.

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 And I'm reminded what Jesus said over in Matthew chapter 16, verse 26.

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 He said, what is it to profit to a man if he gains the whole world and he forfeits his own soul?

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 I've seen those bumper stickers that say, he who dies with the most toys wins.

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 You ever seen those?

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 And I think to myself, you know, that's just a profoundly foolish bumper sticker.

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 Because he who dies with the most stuff doesn't win.

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 Scriptures tell us that you may have it all, but if you don't have Christ, your life is a miserable existence.

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 I want you to recognize also that the Scripture goes on there and says not only do they live in the emptiness of their mind,

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 in that they're being consumed with things that have no eternal purpose.

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 The sinner lives with profound frustrations.

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 And in the verse that follows and a little bit of the next one, we find that Paul kind of spells that out in particular.

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 For one thing, it says there in the passage that they are darkened in their understanding.

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 They endure darkened thinking.

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 That doesn't mean that the sinner cannot think, but it means that his sinner doesn't move toward what is really clear and what is truly good.

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 And I think you can see that everywhere you look.

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 You see illustrations of people who think that what they're doing is really ultimately pretty good,

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 and it kind of ends up being nothing like that at all.

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 Our government is a classic illustration of what it is to be involved in thinking some things that are very profoundly unproductive and darkened.

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 There's another thing that the passage of Scripture says, and I want you to mark what it is there.

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 It says that not only is their thinking darkened, but they're alienated from the life of God.

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 Alienated from the life of God.

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 What that word communicates is the idea that an individual has been either separated from his community

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 or he has been dismissed from his family.

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 A citizen in the ancient world was one who enjoyed some very particular benefits,

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 and to be banished from your citizenry or have your citizenry taken away from you was a very profound difficulty

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 because you were put upon and struggled with all kinds of things that you didn't struggle with otherwise.

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 And it says here they are alienated from the life of God.

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 You've been cast out.

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 You have nothing to do with the blessings of the smile of God in your life.

00:18:35.420 --> 00:18:44.539
 All the rich blessings that we who are the children of God enjoy are wiped away from the view of the sinner.

00:18:45.259 --> 00:18:53.300
 Now, does it say here that the sinner suffers every kind of conceivable heartache as a result of being a sinner?

00:18:53.420 --> 00:18:57.900
 No, the truth of the matter is it tells us in Scripture that the rain falls on what?

00:18:58.519 --> 00:18:59.800
 It falls on the just and the unjust.

00:18:59.800 --> 00:19:04.539
 There are benefits that come because of his common grace to all of us,

00:19:04.539 --> 00:19:11.379
 but the truth of the matter is that those who do not know Christ do not have the benefit of the fatherhood of God

00:19:11.379 --> 00:19:14.119
 and his care, his particular care for us.

00:19:16.819 --> 00:19:23.899
 We also read there in the passage, it says that not only do they have this struggle with being alienated from the life of God,

00:19:24.000 --> 00:19:27.299
 but it says there because of the ignorance that is in them.

00:19:27.799 --> 00:19:30.259
 The ignorance that is in them.

00:19:30.259 --> 00:19:37.599
 As the result of their ignorance, they make one decision after another that ends up being profoundly destructive.

00:19:39.059 --> 00:19:46.440
 You think of many of the illustrations that you can see in your own life being around individuals who at one point thought,

00:19:46.579 --> 00:19:48.339
 you know, if I do this, it's going to work out.

00:19:48.539 --> 00:19:49.500
 It's going to be my blessing.

00:19:49.500 --> 00:19:56.140
 And yet, because of their disobedience and unwillingness to follow the pattern that God has in the Scriptures,

00:19:56.660 --> 00:20:01.180
 they just magnify one difficulty after another on top of their life.

00:20:01.339 --> 00:20:03.039
 And it's characteristic of a sinner.

00:20:03.480 --> 00:20:07.519
 He makes decisions that ultimately are ignorant and harmful.

00:20:08.920 --> 00:20:12.240
 Now I come to one other thing that it says in the passage I want you to recognize.

00:20:12.240 --> 00:20:18.660
 It says that this all happens because of the hardness of their heart.

00:20:20.299 --> 00:20:23.180
 I want you to turn back in your Bible, if you will, to Romans.

00:20:23.240 --> 00:20:24.200
 Let's go there for a moment.

00:20:24.299 --> 00:20:25.299
 Romans chapter 1.

00:20:27.299 --> 00:20:41.599
 And Romans chapter 1 in particular is a very careful exposition or teaching about the nature of the unregenerate man's heart.

00:20:41.599 --> 00:20:44.519
 Romans chapter 1, we're picking up there in verse 18.

00:20:45.359 --> 00:20:45.579
 It says,

00:20:45.679 --> 00:20:49.859
 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men,

00:20:50.019 --> 00:20:53.259
 who by their unrighteousness suppress the truth.

00:20:55.480 --> 00:20:56.819
 That's an interesting statement.

00:20:57.819 --> 00:21:03.799
 It's telling us that those who are unbelievers, as a general rule, apart from the grace of God,

00:21:03.879 --> 00:21:08.039
 are really not all that interested in hearing what the truth is.

00:21:11.599 --> 00:21:14.480
 It says there in verse 19,

00:21:14.480 --> 00:21:18.099
 For what can be known about God is plain to them, because God has shown it to them.

00:21:19.199 --> 00:21:23.419
 For His invisible attributes, namely His eternal power and divine nature,

00:21:23.719 --> 00:21:29.539
 have been clearly perceived ever since the creation of the world and the things that have been made,

00:21:29.759 --> 00:21:31.279
 so they're without excuse.

00:21:31.279 --> 00:21:37.500
 For although they knew God, they did not honor Him as God, nor give thanks to Him,

00:21:37.839 --> 00:21:43.460
 but they became futile in their thinking, and their foolish hearts were darkened.

00:21:45.519 --> 00:21:47.980
 Claiming to be wise, they became fools,

00:21:48.660 --> 00:21:56.339
 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

00:21:56.339 --> 00:22:00.500
 And it says there in verse 24, and we find it repeatedly in this passage,

00:22:00.599 --> 00:22:02.480
 it says, God gave them up.

00:22:06.439 --> 00:22:20.579
 His punitive hand against the unbeliever is that God allows the heart to become more and more hardened towards sin.

00:22:20.579 --> 00:22:26.819
 And as you read that passage,

00:22:28.220 --> 00:22:32.720
 I trust that one of the things that goes through your heart is that you think very soberly,

00:22:32.799 --> 00:22:35.699
 Lord, if it had not been for your grace,

00:22:36.139 --> 00:22:42.099
 these verses here would be a perfect description of my thinking at the moment.

00:22:42.099 --> 00:22:48.599
 And we cannot read this passage without having our hearts say,

00:22:49.079 --> 00:22:56.099
 wow, I am so thankful for my salvation and the blessing that this is no longer describing me.

00:22:56.980 --> 00:22:58.879
 I used to be that way.

00:23:00.240 --> 00:23:02.500
 And Christ in His mercy rescued me,

00:23:02.639 --> 00:23:05.179
 and I am so incredibly thankful.

00:23:05.180 --> 00:23:08.940
 And so when I hear the Spirit say to me,

00:23:09.200 --> 00:23:12.100
 hey, listen, don't walk like a Gentile,

00:23:12.279 --> 00:23:14.180
 I think about where I used to be,

00:23:14.240 --> 00:23:16.019
 and I think, man, you're right.

00:23:16.340 --> 00:23:17.860
 I don't want to do that.

00:23:20.320 --> 00:23:22.720
 We come to something else that I want you to see

00:23:22.720 --> 00:23:25.320
 in the passage going back to Ephesians.

00:23:26.440 --> 00:23:30.340
 It tells us that the sinner lives a desensitized,

00:23:31.240 --> 00:23:32.779
 sensual life.

00:23:32.779 --> 00:23:37.940
 A desensitized, sensual life.

00:23:38.079 --> 00:23:39.119
 Let me stop just for a moment

00:23:39.119 --> 00:23:42.920
 and ask you to recognize the kind of dissonance of that statement,

00:23:43.359 --> 00:23:44.559
 the disconnect, right?

00:23:46.440 --> 00:23:48.259
 Desensitized, sensual.

00:23:49.539 --> 00:23:51.960
 When we think about sensuality, what do we think about?

00:23:53.559 --> 00:23:54.019
 Sensual.

00:23:54.779 --> 00:23:56.819
 Sensitive to the senses, right?

00:23:58.819 --> 00:24:01.059
 Paul, under the enabling of the Spirit of God,

00:24:01.059 --> 00:24:05.619
 is describing the way the unbeliever really thinks.

00:24:08.319 --> 00:24:09.599
 Verse 19,

00:24:09.700 --> 00:24:11.200
 They have become callous

00:24:11.200 --> 00:24:15.559
 and have given themselves up to sensuality.

00:24:17.319 --> 00:24:19.639
 That word callous is an interesting word.

00:24:19.720 --> 00:24:22.539
 It's not talking just about callouses on your hand.

00:24:22.539 --> 00:24:31.960
 The word is actually communicating the idea of blushing for shame.

00:24:31.960 --> 00:24:40.559
 The early experience with sin

00:24:40.559 --> 00:24:46.380
 produces shame and guilt and fear.

00:24:48.259 --> 00:24:56.519
 Your child, who surprisingly is taking after your husband,

00:24:56.519 --> 00:24:59.980
 is developing into being a liar.

00:25:01.039 --> 00:25:02.960
 You didn't realize that, but it's happening.

00:25:03.740 --> 00:25:07.299
 And the first couple times that you catch your child in a lie,

00:25:07.500 --> 00:25:08.319
 and you say,

00:25:08.460 --> 00:25:09.980
 Honey, are you lying?

00:25:10.279 --> 00:25:11.680
 What does the child do?

00:25:12.859 --> 00:25:14.480
 Looks you right in the eye.

00:25:14.859 --> 00:25:15.200
 No.

00:25:15.359 --> 00:25:16.940
 The child usually ducks her head,

00:25:16.980 --> 00:25:18.859
 and there's a little bit of shame and a little bit of disappointment.

00:25:18.980 --> 00:25:20.139
 You know, do you follow what I'm saying?

00:25:20.140 --> 00:25:22.820
 But with practice, what does the child do?

00:25:22.900 --> 00:25:23.560
 Does anybody know?

00:25:24.340 --> 00:25:26.080
 Looks you right in the eye and says,

00:25:26.220 --> 00:25:26.440
 No.

00:25:27.100 --> 00:25:28.600
 My brother did that.

00:25:28.860 --> 00:25:29.300
 Really?

00:25:30.940 --> 00:25:31.240
 Okay.

00:25:32.420 --> 00:25:35.060
 The word that Paul uses here

00:25:35.060 --> 00:25:41.759
 is a word that talks about the natural tendency we have

00:25:41.759 --> 00:25:44.100
 of being a little embarrassed,

00:25:44.860 --> 00:25:45.860
 a little ashamed,

00:25:46.600 --> 00:25:48.259
 at being discovered in sin.

00:25:48.259 --> 00:25:54.759
 Here is what happens as you persist in sin.

00:25:55.160 --> 00:25:58.339
 Slowly, slowly, over time,

00:25:58.660 --> 00:26:02.819
 you lose your sense of shame and guilt.

00:26:05.819 --> 00:26:07.119
 To the point

00:26:07.119 --> 00:26:14.720
 that when you go and visit people in prison,

00:26:14.720 --> 00:26:17.559
 every one of them

00:26:17.559 --> 00:26:20.700
 would be the first to tell you

00:26:20.700 --> 00:26:22.980
 that they are the only innocent individual

00:26:22.980 --> 00:26:25.420
 in the entire place.

00:26:26.700 --> 00:26:29.140
 Whatever they have been put in prison for

00:26:29.140 --> 00:26:31.620
 is wrong because they're innocent.

00:26:35.319 --> 00:26:38.180
 I think about this matter of shame

00:26:38.180 --> 00:26:40.240
 at sin's reality,

00:26:40.240 --> 00:26:43.480
 and I think about some of our police officers

00:26:43.480 --> 00:26:44.620
 who have been assigned

00:26:44.620 --> 00:26:49.319
 to be parade monitors

00:26:49.319 --> 00:26:52.120
 during the gay pride events.

00:26:54.200 --> 00:26:55.259
 Do you follow that?

00:26:56.859 --> 00:26:59.220
 Something that is an abomination to God

00:26:59.220 --> 00:27:02.059
 ends up being a point of pride and arrogance,

00:27:02.059 --> 00:27:03.599
 and I've got to tell you

00:27:03.599 --> 00:27:05.779
 that what the Scriptures tell us

00:27:05.779 --> 00:27:07.839
 is that the sinner begins

00:27:07.839 --> 00:27:09.659
 to desensitize himself

00:27:09.659 --> 00:27:12.119
 to the shame and the guilt

00:27:12.119 --> 00:27:14.559
 that should be associated with that.

00:27:16.460 --> 00:27:18.139
 I think about some of the other officers

00:27:18.139 --> 00:27:19.779
 that I've heard describe what it is

00:27:19.779 --> 00:27:21.500
 to go and be a chaperone

00:27:21.500 --> 00:27:23.500
 for some of the proms.

00:27:25.039 --> 00:27:25.639
 How many of you know

00:27:25.639 --> 00:27:27.539
 what the word grinding means?

00:27:28.000 --> 00:27:29.079
 Does anybody know grinding?

00:27:29.079 --> 00:27:32.039
 How many of you know

00:27:32.039 --> 00:27:34.379
 what grinding means in a prom?

00:27:37.319 --> 00:27:39.179
 It's not something to snicker at.

00:27:40.679 --> 00:27:42.399
 And I really have a problem

00:27:42.399 --> 00:27:44.139
 when I find Christian parents

00:27:44.139 --> 00:27:45.259
 that aren't bothered

00:27:45.259 --> 00:27:47.319
 extremely by that.

00:27:50.419 --> 00:27:52.579
 Well, my kids don't grind.

00:27:53.720 --> 00:27:55.039
 Oh, I'm glad to hear that.

00:27:55.779 --> 00:27:57.099
 But they're going to go around

00:27:57.099 --> 00:27:58.000
 people that do.

00:27:59.079 --> 00:27:59.480
 Hmm.

00:27:59.720 --> 00:28:00.839
 I'm really impressed

00:28:00.839 --> 00:28:02.379
 with how that fits into

00:28:02.379 --> 00:28:03.379
 what we find here

00:28:03.379 --> 00:28:05.339
 in 17 through 19.

00:28:10.179 --> 00:28:12.699
 The sinner, first of all,

00:28:12.859 --> 00:28:15.539
 loses his sense of shame.

00:28:17.079 --> 00:28:18.399
 And listen to me.

00:28:20.099 --> 00:28:21.539
 When the believer

00:28:21.539 --> 00:28:24.460
 continues to expose himself

00:28:24.460 --> 00:28:26.279
 to the same raunchiness

00:28:26.279 --> 00:28:28.279
 that the unbelieving world

00:28:28.279 --> 00:28:29.399
 finds acceptable,

00:28:30.000 --> 00:28:31.759
 the believer is also

00:28:31.759 --> 00:28:34.639
 desensitized in the process.

00:28:40.279 --> 00:28:42.139
 It's interesting that what it says

00:28:42.139 --> 00:28:43.039
 after that,

00:28:43.720 --> 00:28:45.240
 he loses his sense of shame,

00:28:45.440 --> 00:28:47.220
 but then he abandons himself

00:28:47.220 --> 00:28:48.359
 to sensuality.

00:28:48.720 --> 00:28:49.500
 That's what it says there,

00:28:49.559 --> 00:28:50.099
 verse 19.

00:28:50.099 --> 00:28:51.879
 They have become calloused,

00:28:52.279 --> 00:28:52.559
 shameless,

00:28:53.179 --> 00:28:54.699
 and they have given themselves

00:28:54.699 --> 00:28:56.039
 up to sensuality.

00:28:56.159 --> 00:28:57.059
 Once we turn away

00:28:57.059 --> 00:28:58.799
 from seeking our satisfaction

00:28:58.799 --> 00:28:59.539
 in God,

00:28:59.679 --> 00:29:01.480
 we descend into a spiral

00:29:01.480 --> 00:29:02.419
 of sensuality

00:29:02.419 --> 00:29:04.839
 that simply cannot be satisfied.

00:29:06.179 --> 00:29:07.059
 Do you realize

00:29:07.059 --> 00:29:08.899
 that we have been created,

00:29:09.159 --> 00:29:10.379
 we were hardwired

00:29:10.379 --> 00:29:11.319
 by our Creator

00:29:11.319 --> 00:29:13.099
 to find our finest

00:29:13.859 --> 00:29:16.039
 satisfactions in Him?

00:29:16.039 --> 00:29:20.079
 And when we say no,

00:29:21.379 --> 00:29:22.899
 and we begin the process

00:29:22.899 --> 00:29:25.839
 of finding temporary satisfaction

00:29:25.839 --> 00:29:27.339
 in any other things,

00:29:27.599 --> 00:29:29.039
 it progressively devolves

00:29:29.740 --> 00:29:30.899
 and takes us

00:29:30.899 --> 00:29:32.980
 on a progressive cycle

00:29:32.980 --> 00:29:35.119
 of greater and greater pursuit

00:29:35.119 --> 00:29:37.240
 of sensual gratification.

00:29:39.799 --> 00:29:41.619
 Finally, look what it says there

00:29:41.619 --> 00:29:43.000
 towards the end.

00:29:43.079 --> 00:29:43.440
 It says,

00:29:43.440 --> 00:29:45.039
 and he becomes greedy

00:29:45.039 --> 00:29:46.279
 to practice

00:29:46.279 --> 00:29:48.940
 every kind of impurity.

00:29:50.720 --> 00:29:52.259
 Paul chose

00:29:52.259 --> 00:29:53.940
 an interesting set of words

00:29:53.940 --> 00:29:55.279
 here at the end

00:29:55.279 --> 00:29:56.100
 of this verse.

00:29:57.880 --> 00:29:59.360
 The word greedy

00:29:59.360 --> 00:30:00.799
 actually in the Greek

00:30:00.799 --> 00:30:02.220
 communicates the idea

00:30:02.220 --> 00:30:04.220
 of being an exploiter.

00:30:09.660 --> 00:30:12.720
 Someone who exploits

00:30:12.720 --> 00:30:14.319
 other people

00:30:14.319 --> 00:30:17.140
 to gratify self.

00:30:18.819 --> 00:30:19.480
 Had you ever thought

00:30:19.480 --> 00:30:20.279
 about sin that way?

00:30:23.620 --> 00:30:24.900
 The sinner

00:30:24.900 --> 00:30:27.720
 becomes more and more

00:30:27.720 --> 00:30:29.620
 adept at using

00:30:29.620 --> 00:30:30.759
 other people

00:30:30.759 --> 00:30:33.400
 for self-gratification.

00:30:34.600 --> 00:30:36.220
 The sinner turns away

00:30:36.220 --> 00:30:37.539
 from worshiping God

00:30:37.539 --> 00:30:39.279
 and grows ever more

00:30:39.279 --> 00:30:40.100
 intent

00:30:40.099 --> 00:30:42.719
 on drawing

00:30:42.719 --> 00:30:43.480
 other people

00:30:43.480 --> 00:30:44.699
 into self-worship.

00:30:45.659 --> 00:30:46.339
 Do you follow that?

00:30:48.079 --> 00:30:49.199
 Now, as you read

00:30:49.199 --> 00:30:50.019
 this passage,

00:30:50.139 --> 00:30:51.039
 I want to go back

00:30:51.039 --> 00:30:52.019
 and get our arms

00:30:52.019 --> 00:30:53.059
 around what it's saying.

00:30:53.500 --> 00:30:54.339
 Now, this I say

00:30:54.339 --> 00:30:55.719
 and testify in the Lord

00:30:55.719 --> 00:30:57.219
 that you must,

00:30:57.359 --> 00:30:58.299
 that's a strong word,

00:30:58.359 --> 00:30:58.619
 isn't it?

00:30:58.699 --> 00:30:59.000
 Must?

00:30:59.240 --> 00:31:00.359
 Hey, must.

00:31:00.919 --> 00:31:01.859
 You must

00:31:01.859 --> 00:31:03.439
 no longer walk

00:31:03.439 --> 00:31:05.139
 as the Gentiles

00:31:05.139 --> 00:31:05.859
 do.

00:31:06.419 --> 00:31:07.719
 And did we walk

00:31:07.719 --> 00:31:08.699
 the way the Gentiles

00:31:08.700 --> 00:31:09.279
 used to walk?

00:31:09.340 --> 00:31:09.960
 What's the answer?

00:31:10.720 --> 00:31:12.640
 Yes, that describes us.

00:31:14.080 --> 00:31:14.880
 We're not to be

00:31:14.880 --> 00:31:15.640
 that way anymore.

00:31:19.519 --> 00:31:19.920
 So,

00:31:20.299 --> 00:31:22.279
 how does this all

00:31:22.279 --> 00:31:23.039
 fit together

00:31:23.039 --> 00:31:23.620
 in our life?

00:31:23.680 --> 00:31:24.200
 That's what I want

00:31:24.200 --> 00:31:24.880
 to close with

00:31:24.880 --> 00:31:25.620
 having you think.

00:31:28.420 --> 00:31:29.039
 We are,

00:31:29.580 --> 00:31:30.600
 we who are saved

00:31:30.600 --> 00:31:31.240
 this morning

00:31:31.240 --> 00:31:34.100
 and hear these words

00:31:34.099 --> 00:31:35.399
 given to us

00:31:35.399 --> 00:31:36.419
 by the Spirit of God

00:31:36.419 --> 00:31:39.399
 are to cry out

00:31:39.399 --> 00:31:39.779
 and say,

00:31:40.139 --> 00:31:41.099
 yes, I am saved

00:31:41.099 --> 00:31:42.539
 and I'm being different

00:31:42.539 --> 00:31:44.480
 in my passion.

00:31:45.279 --> 00:31:46.819
 I remember my past.

00:31:47.619 --> 00:31:48.500
 I remember the horrors

00:31:48.500 --> 00:31:49.079
 of the days

00:31:49.079 --> 00:31:50.519
 that used to find me

00:31:50.519 --> 00:31:51.779
 living my life

00:31:51.779 --> 00:31:52.659
 according to my own

00:31:52.659 --> 00:31:53.480
 self-indulgence

00:31:53.480 --> 00:31:54.319
 and ultimately

00:31:54.319 --> 00:31:54.939
 I really found

00:31:54.939 --> 00:31:56.119
 no satisfaction in that

00:31:56.119 --> 00:31:56.839
 and it was just

00:31:56.839 --> 00:31:57.500
 a progressively

00:31:57.500 --> 00:31:58.799
 descending spiral

00:31:58.799 --> 00:32:01.319
 of foul behavior

00:32:01.319 --> 00:32:02.339
 and at the heart

00:32:02.339 --> 00:32:02.919
 of it was this,

00:32:03.039 --> 00:32:04.200
 I turned my back

00:32:04.200 --> 00:32:04.799
 on God

00:32:04.799 --> 00:32:05.599
 and there was nothing

00:32:05.599 --> 00:32:06.659
 that I could find

00:32:06.659 --> 00:32:07.980
 pleasure in ultimately.

00:32:09.500 --> 00:32:10.740
 And we who are saved

00:32:10.740 --> 00:32:10.980
 say,

00:32:11.099 --> 00:32:11.579
 you know what?

00:32:12.539 --> 00:32:13.359
 You know what?

00:32:14.559 --> 00:32:15.899
 I want to be different

00:32:15.899 --> 00:32:16.619
 in my passion.

00:32:17.599 --> 00:32:18.720
 I am saved

00:32:18.720 --> 00:32:20.399
 and being different

00:32:20.399 --> 00:32:21.159
 in my passion

00:32:21.159 --> 00:32:22.159
 is what I'm all about.

00:32:23.279 --> 00:32:23.659
 Now,

00:32:23.700 --> 00:32:24.259
 there are some of you

00:32:24.259 --> 00:32:24.720
 here today

00:32:24.720 --> 00:32:25.980
 that do not know Christ

00:32:25.980 --> 00:32:27.720
 and you're sitting here

00:32:27.720 --> 00:32:28.179
 this morning

00:32:28.179 --> 00:32:29.119
 and here we are,

00:32:29.220 --> 00:32:29.740
 this passage

00:32:29.740 --> 00:32:30.759
 is talking to those

00:32:30.759 --> 00:32:31.779
 who are believers

00:32:31.779 --> 00:32:32.339
 and is saying,

00:32:32.460 --> 00:32:32.579
 listen,

00:32:32.740 --> 00:32:33.480
 don't be the way

00:32:33.480 --> 00:32:34.220
 you used to be.

00:32:34.420 --> 00:32:35.200
 That's what the point

00:32:35.200 --> 00:32:35.759
 is being made

00:32:35.759 --> 00:32:36.579
 and some of you

00:32:36.579 --> 00:32:37.120
 are sitting there

00:32:37.120 --> 00:32:37.420
 and saying,

00:32:37.539 --> 00:32:37.700
 whoa,

00:32:37.940 --> 00:32:38.480
 that's me,

00:32:38.740 --> 00:32:39.339
 that's me,

00:32:39.559 --> 00:32:40.180
 that's me,

00:32:40.420 --> 00:32:40.980
 that's me.

00:32:43.819 --> 00:32:44.900
 I want to have you know

00:32:44.900 --> 00:32:46.180
 that God in His providence,

00:32:46.380 --> 00:32:47.640
 He planned for you

00:32:47.640 --> 00:32:48.839
 to be here this morning

00:32:48.839 --> 00:32:50.059
 as this passage

00:32:50.059 --> 00:32:51.079
 is being opened up

00:32:51.079 --> 00:32:52.940
 and you are hearing yourself

00:32:52.940 --> 00:32:53.759
 being described

00:32:53.759 --> 00:32:54.940
 by the Spirit of God

00:32:54.940 --> 00:32:56.359
 and you're recognizing

00:32:56.359 --> 00:32:57.799
 the moral bankruptcy

00:32:57.799 --> 00:32:58.660
 of your heart

00:32:58.660 --> 00:32:59.420
 and you're saying,

00:32:59.420 --> 00:33:00.740
 what do I need to do?

00:33:04.080 --> 00:33:05.400
 The Scriptures tell us.

00:33:07.800 --> 00:33:08.560
 What it says

00:33:08.560 --> 00:33:09.100
 in the Scripture

00:33:09.100 --> 00:33:10.980
 is that

00:33:10.980 --> 00:33:12.060
 whosoever believes

00:33:12.060 --> 00:33:13.160
 in the Lord Jesus Christ

00:33:13.160 --> 00:33:14.019
 shall be saved.

00:33:15.060 --> 00:33:15.940
 What do I do?

00:33:17.120 --> 00:33:18.560
 I cry out to God

00:33:18.560 --> 00:33:19.060
 and I say,

00:33:19.140 --> 00:33:19.380
 God,

00:33:19.460 --> 00:33:20.019
 you're right.

00:33:21.360 --> 00:33:23.019
 I am morally bankrupt.

00:33:23.200 --> 00:33:23.779
 On the outside,

00:33:23.980 --> 00:33:24.720
 I may be dressed

00:33:24.720 --> 00:33:26.400
 and looking pretty reasonable

00:33:26.400 --> 00:33:27.100
 but inside,

00:33:27.200 --> 00:33:28.180
 my heart is black.

00:33:29.420 --> 00:33:31.880
 I can't change it

00:33:31.880 --> 00:33:32.680
 by myself

00:33:32.680 --> 00:33:36.279
 but God sent His Son

00:33:36.279 --> 00:33:38.580
 into the world

00:33:38.580 --> 00:33:40.660
 to make it clear

00:33:40.660 --> 00:33:41.620
 that all men

00:33:41.620 --> 00:33:43.060
 stand justly condemned

00:33:43.060 --> 00:33:44.360
 before a holy God

00:33:44.360 --> 00:33:47.560
 and to provide salvation

00:33:47.560 --> 00:33:48.800
 through His finished work

00:33:48.800 --> 00:33:49.360
 on the cross.

00:33:49.359 --> 00:33:50.279
 Jesus died

00:33:50.279 --> 00:33:51.779
 for your sins.

00:33:54.819 --> 00:33:55.859
 And I want you to know

00:33:55.859 --> 00:33:56.859
 that He stands ready

00:33:56.859 --> 00:33:57.519
 this morning

00:33:57.519 --> 00:33:58.299
 to save you

00:33:58.299 --> 00:33:58.839
 and to give you

00:33:58.839 --> 00:33:59.439
 a new heart

00:33:59.439 --> 00:34:00.419
 and new hope

00:34:00.419 --> 00:34:01.500
 and change the way

00:34:01.500 --> 00:34:02.019
 you think.

00:34:03.659 --> 00:34:04.519
 But let me close

00:34:04.519 --> 00:34:05.059
 with this.

00:34:06.519 --> 00:34:07.179
 I want you to think

00:34:07.179 --> 00:34:07.799
 about it carefully.

00:34:09.199 --> 00:34:10.299
 Gospel truth

00:34:10.299 --> 00:34:13.579
 either hardens the heart

00:34:13.579 --> 00:34:15.819
 or draws the sinner

00:34:15.819 --> 00:34:16.619
 to the cross.

00:34:17.579 --> 00:34:18.279
 Do you understand that?

00:34:19.420 --> 00:34:20.299
 There are some of you

00:34:20.299 --> 00:34:20.719
 here today

00:34:20.719 --> 00:34:21.500
 that recognize

00:34:21.500 --> 00:34:23.119
 that the truth of the matter

00:34:23.119 --> 00:34:24.420
 is you may have

00:34:24.420 --> 00:34:26.159
 the trappings

00:34:26.159 --> 00:34:27.480
 of spiritual behavior

00:34:27.480 --> 00:34:28.579
 but you're not saved.

00:34:32.019 --> 00:34:33.079
 And the Spirit of God

00:34:33.079 --> 00:34:33.900
 is convicting you

00:34:33.900 --> 00:34:34.360
 this morning.

00:34:34.500 --> 00:34:35.299
 You need Christ

00:34:35.299 --> 00:34:36.440
 as your personal Savior

00:34:36.440 --> 00:34:37.759
 and you're sitting there

00:34:37.759 --> 00:34:38.000
 saying,

00:34:38.119 --> 00:34:38.159
 yeah,

00:34:38.219 --> 00:34:38.699
 but I don't want

00:34:38.699 --> 00:34:39.500
 to embarrass myself.

00:34:39.599 --> 00:34:40.000
 I don't want

00:34:40.000 --> 00:34:40.920
 to expose myself.

00:34:40.920 --> 00:34:41.680
 I've got to tell you,

00:34:42.420 --> 00:34:43.480
 gospel truth

00:34:43.480 --> 00:34:46.000
 either hardens the heart

00:34:46.000 --> 00:34:48.880
 or draws the sinner

00:34:48.880 --> 00:34:49.659
 to the cross.

00:34:51.139 --> 00:34:52.180
 Let's close in prayer.