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 Living well with failure. George Bernard Shaw said, my reputation grows with every failure.

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 It's an interesting one, isn't it? If you ask any business entrepreneur, they will tell you

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 not only about their successes, but they will also tell you about their failures. The great

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 victory. Victor Kayan, the international business entrepreneur, when asked to say, what was your

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 greatest failure, didn't hesitate, and he said, Velcro. He said, I had the opportunity to invest

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 in Velcro, and I never did it. In this morning's reading in our Lent journey today, we have this

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 picture of judgment, the law, scandal, trickery, seeking to discredit Jesus, mixed with wisdom,

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 grace, love, failure, forgiveness, and radical counter-cultural actions by Jesus, faced with

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 the imminent stoning of this woman. It's all in this story this morning. And in our reading today,

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 we also are faced with the harsh critic. In any community, and you've only got to look on the news

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 that critics thrive on other people's failings and mistakes. Have you noticed that? You've only

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 got to make a mistake, and suddenly everybody seems to just lump on, but never mind all the great things

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 that's happened. But the one thing that you do wrong, everybody's ready to pick up the stone.

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 The news, people line up to be critical. People take the high moral high ground. And in our teaching

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 today, there is more than one person who has failed in this story. But let's jump in and remind ourselves

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 of the dramatic scene, as a woman is facing imminent death at the hands of the religious leaders and

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 their followers. The first thing that strikes me is we're not told of the poor woman's name.

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 We don't know who she was. She is just recorded as a woman who has been caught in the act of adultery,

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 of which the law requires her to be stoned to death. How was her sin discovered? Well, I guess that was

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 pretty obvious. No mention of the man, of course. Probably he just walked away. The people who caught

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 her and accused her brought her to Jesus. It's interesting. Jesus, at this time of that morning,

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 was teaching in the temple courts. It's early in the morning. Jesus was surrounded by people who had come

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 to hear his teaching. You couldn't arrange a more public stage for them to actually bring this woman

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 before him. The religious leaders appear and present him with this woman and announce that the law says

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 that we should stone her to death. What do you say, Jesus? You see, they knew the law. They lived and

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 breathed it. Their lives were controlled by it. And Jesus knew the law too. Shockingly, the penalty for

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 adultery was death. So why this confrontation? Why did they bring her to Jesus? Well, the leaders brought her

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 so that they could publicly discredit Jesus. That's what it's about. They're to catch him out. It's a trap.

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 A perfect setup. It's a sting. You know, they didn't care about this woman. They didn't care about her.

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 She was just going to be collateral damage, as far as they were concerned, in their aim to discredit Jesus.

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 That was their plan. And the religious leaders had heard reports of all the times that Jesus had shown

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 grace. Grace to tax collectors. Grace to people who allegedly were unclean by the law. For those who

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 were healed on the Sabbath. For those who they had judged as sinners. And so by placing this woman in

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 front of the front of her, clearly guilty in their eyes, Jesus would show mercy and forgive her. And

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 they could point the finger and judge him and be critical and claim that he is not a rabbi. And his

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 teaching and action is contrary to their God's law. That was their goal. That was their aim. That was their

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 purpose. But Jesus, who not for the first time, is going to turn some tables.

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 He stoops down in our scripture and writes in the dirt. Now hold on to that. Hold on to that fact that

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 he stoops down and writes in the dirt. Because I know what you're thinking along with me. Millions of

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 others down the years are asking, well, what did he write? What did he write? But during that time in

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 our scripture, they keep on questioning him. I would imagine it's probably more like goading.

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 Come on, give us that. Who are you? Yet Jesus bends down. Imagine the tension in that moment. That woman

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 is knelt there. People are watching. What is going to happen? Because they probably knew what had

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 happened from the past. Without Jesus there. Whereupon Jesus straightens up. Can you imagine the pause

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 and the stillness? Everybody hanging and waiting on every word that Jesus is going to say.

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 Let any one of you who is without sin be the first to throw a stone at her. And again,

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 he stooped down and wrote in the dirt. Can you imagine the looks that are going around amongst the

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 religious leaders? Let anybody who is without sin cast the first stone. You see, Jesus was saying to

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 them, you know you're right about the law and you are right about the punishment. But before you

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 bombard this woman with the rocks in your hands and judgment in your heart and in your mind, examine your

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 own heart. Examine yourself before you make that move. Examine your own life. And more importantly,

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 examine your law and your relationship with God.

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 They knew that if any one of them had thrown a stone, they too would have been guilty of blasphemy.

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 And they too would have been subject to judgment of their law.

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 So slowly they all walked away. They dropped their stones and walked away.

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 At this, who heard this, they began to go away one at a time. It says, interestingly, it's recorded,

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 the older ones first. That's interesting that John records that. Because maybe their hearts were

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 convicted first, as many of us are who were in older years, of what is right and what is wrong.

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 Because we know our mistakes and we know the great forgiveness of God in our lives.

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 Maybe many of them had committed adultery, failed in their own morals, maybe religiously or in other

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 ways. Religious leaders aren't immune then and now. Maybe some had broken the law in various ways and

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 failed too. Maybe the younger ones, look at them, they were in high arousal, ready and zealous to show

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 others how holy they were in exacting the law on this poor woman. Young men may be lacking in discipline,

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 may be sinful themselves. Yet one by one who were gathered,

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 melted away, melted away, confronted by their own sin and confronted with a need for forgiveness.

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 The people who failed that day, that they failed to exact their law. They failed in discrediting Jesus.

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 Their credibility failed because they left humiliated because of their action and their plans. This woman wasn't

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 the only one who failed that morning. Yet she is the only one that morning who will walk away free

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 and live well with failure. So here is Jesus. This beautiful moment of Jesus left with this woman.

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 I guess his disciples standing at a distance as they observed. What will he say? The man who had the

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 power and courage to dismiss this baying mob on this day? The power of Jesus. We've just sung about it. We've just

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 worshipped God and we've said, here was power in action then as it is now. Jesus straightens up and asks her,

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 and I love the humour in this. Woman, where are they? Has no one condemned you?

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 No, sir, she said. And then we get these powerful words, which I don't know whether you've heard in

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 your life, I have certainly heard in mine. Then neither do I condemn you. Jesus declared,

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 go now and leave your life of sin. Leave it behind. Leave it at this point. Go and live a new life. You are free.

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 It's a beautiful picture of the grace of God that in a moment this woman who was under judgment is given the

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 opportunity to live well with her failure. Free to leave. Free to leave behind her what was certain death

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 and very nearly an end to that new life that she has the opportunity to live with Jesus.

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 Jesus brings mercy, love, humility and grace into the midst of this conflict. He takes our failings,

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 he transforms us, he restores us and I sensed as I wrote this, how many of this have been defined,

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 been defined by our failures of the past that come to remind us again and again.

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 Go now and leave your life of sin. Live well in that failure. Perhaps you're hearing that afresh today.

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 Maybe you, when you get to a point of failure, you have carried that for far too long.

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 Maybe the evil one, as he will always do, will come at that point, not to remind you of great things

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 that you've done, but will remind you of the failure that you never be defined by the failures

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 because there is new life in Jesus. Have a new life. You see, in that scripture it says,

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 for those who are in Christ, I've often, this is my prayer for so many that I pray with,

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 for in Christ there is no condemnation. In Christ you are not condemned. There is new life.

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 And I would encourage anyone listening to this this morning, either here or on the podcast or wherever

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 it is, if there is something that comes back to you again and again to remind you of a failure,

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 give it to the Lord because in Christ there is no condemnation. And like the woman this morning,

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 people, let people drop their stones and you walk away free. And if that is you this morning,

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 praise God that maybe you're leaving, leaving something here which you no longer have to carry

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 for the rest of your life. Wouldn't that be a great moment? You can see a few people nodding. Do it.

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 The other interesting thing in the scripture is Jesus stood down and wrote on the ground.

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 Now you may be thinking, wow, Clive's going to enlighten us with those words that Jesus wrote on the

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 ground. I'm not. Because there is lots of people who have surmised down through the centuries.

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 But maybe the most important thing is, is that Jesus as a Jewish rabbi bent down before a woman.

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 He knelt before a woman. That is something Jewish rabbis didn't do. And especially in the presence of a

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 woman. And one who everyone has branded a sinner. What does Jesus do? Jesus kneels at her feet.

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 Countercultural. Always Jesus countercultural. Gracious, loving, and courageous Jesus. He stoops or

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 lowers himself let before this woman. And let me just tell you, this is a sort of disclaimer really,

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 for anyone who will ever suggest to you that the Bible is misogynistic or against women. Clearly,

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 they haven't read it or they don't understand it. Because Jesus did more in his three years of

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 ministry, in public ministry, and since, and in any culture, in these thousands of years,

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 to raise up women and their equality in his kingdom values. Amen? Amen.

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 What did the religious leaders talk about? And as they plotted and walked away, I'd have loved to have

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 been with them, listening to their comments. What they'd set out to do that day, just torn and in pieces

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 on the ground. Their credibility, zero. Jesus shows us, yes, there will be a judgment. Yes,

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 there will be a death, but it won't be hers that day. And it won't come from these stones, because the

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 death that will save us is from the cross. And that is what brings us. And that's where we are in this

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 Lenten journey. That under Christ, there is no condemnation, because it's been paid for, and we can

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 walk free. We can repent and come back to Jesus. Again, secure as we know. We don't know this woman's

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 story after this dramatic encounter with Jesus. The Bible doesn't tell us. One can only imagine,

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 or maybe you know, as I know, what it's like when sins are forgiven, and we walk free. Free at last.

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 Free at last to follow Jesus, unencumbered by anything that will drag us back,

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 and brings us into new life, day by day, when our past failures no longer hold their grip on us.

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 So many people say that they are defined by their failures in life. No, the Bible says no. You come

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 to Jesus, and there is new life, like this woman. A new life. We are born again in the power of the

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 Holy Spirit. It breaks the power that holds us, and once ever had held over us, once we lived only to

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 please ourselves. But when we have been forgiven, our motivation changes. I don't know whether you

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 have experienced that in your life. When you know you have been forgiven much, there is much that we

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 forgive others, because we know that deep forgiveness of what that means in our lives.

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 We are raised to new life. Do you know that powerful forgiveness in your life?

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 Do we know that maybe this morning we're giving thanks maybe for something that has liberated us

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 from death to new life? Perhaps you've been challenged in attitude, maybe in character. How many

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 stones may be, do we need to drop today? Many of the things that we have carried, stones ready to judge

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 others that need to be dropped. The stones we prepare to cast in judgment when we have no right.

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 The thoughts, the comments, the glances.

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 The thoughts, the glances.

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 The thoughts, the glances.

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 The thoughts, the glances.

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 The thoughts, the glances.

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 The thoughts, the glances.

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 The thoughts, the glances.

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 The thoughts, the glances.

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 I pray that this week, as we come to, next week, as we come to Palm Sunday, and move through that,

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 we will know through our Lenten teaching, from dust to glory,

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 that each and every one of us will find new life in Christ, a new freedom, a new encouragement,

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 a raising up to all that we are meant to be.

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 Thank you.