WEBVTT

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 Good morning.

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 My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's word to you today.

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 Special welcome if you are new or visiting with us.

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 We're glad that you're here, and we're glad that you're here,

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 not because we are trying to fill seats,

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 but because we're following Jesus together as one community,

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 and as we follow Jesus together, we've become convinced that there's no one so good

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 that they don't need God's grace, and no one so bad that they can't have it,

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 which means that God has something to say to everyone in his word,

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 and that's why we come back week after week to open up the Bible

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 and to hear what God has to say to us.

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 We're in the last Sunday of Advent, and as I've been telling you this whole month,

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 Advent comes from a Latin word that means to come or arrive,

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 and so Advent is simply the time of year when we celebrate the fact that Jesus came.

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 He arrived as a man in a manger in this world on this earth.

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 And so we do two things.

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 We celebrate Jesus' first coming when he came,

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 and we also long for and look forward to his second coming,

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 the fact that he has not just come once, but he's going to come again.

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 He is, as some people say, the once and future king.

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 And now we're at the very end of our sampler pack of the book of Micah.

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 You remember the book of Micah is a book written in the 8th century B.C.,

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 and it's filled with the prophecies of a man named Micah who was a prophet to Israel,

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 the southern kingdom of Israel, Judah, in the 8th century, in between two times.

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 It was after the great kings of Israel, after the times of Saul and David and Solomon,

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 but before the exile.

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 And so things are not going well for Israel, but they haven't gone into exile quite yet.

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 And it's a book about two things.

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 It's a book about judgment and salvation.

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 We saw that at the beginning, and even in this last section,

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 we're at the very end of the book.

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 We're going to read the last verse of Micah.

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 It's still about both judgment and salvation.

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 Now, when I first came to this church,

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 I know I've told you before that I'm a podcast guy.

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 I listen to a lot of podcasts,

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 but there were some podcasts that I was not aware of until you all introduced me to them.

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 And soon after I came here,

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 a couple members of Cheyenne Mountain told me about the podcast called

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 The World and Everything in It,

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 which is a news podcast run by World Magazine.

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 And World Magazine, if you're familiar with it,

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 is a news magazine that comes out twice a month

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 that gives the news from a Christian worldview.

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 So give a Christian perspective on what's happening in the world.

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 I grew up reading the kids version of World Magazine.

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 And so it was fun to rediscover it in a podcast form.

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 And if you're familiar with this news blip,

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 it comes out on Monday through Friday.

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 And every Monday, they have a feature called Legal Docket.

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 And Legal Docket is a time where they look at

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 what are the cases that are coming before the Supreme Court.

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 And often, they'll look at a case before it's been decided.

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 So they'll say, here's the case that's coming up.

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 Here are the two sides.

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 Here's the issue at stake.

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 And then they might even play some clips

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 from different Supreme Court justices talking about it.

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 And they'll try to guess.

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 They might say, we're not sure how this one's going to go.

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 We might say, it's probably going to end in this way

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 based on the evidence they have.

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 But there will be a gap, right?

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 You may have to wait several months

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 between the time the case shows up

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 and the way that you find out how it's going to end.

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 This is familiar to me because growing up,

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 my dad was also a news junkie.

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 And he would read the Supreme Court cases when they came out.

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 And then he would discuss them with us at the dinner table.

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 He'd say, OK, this is the court case that was decided.

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 Here's how it ended up.

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 Here's why it ended up that way.

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 Anyway, we are finishing up Micah's legal docket.

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 If you remember all the way back three weeks ago

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 when we looked at Micah chapter 1,

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 I began by telling you that God had a court case

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 that he was suing his people.

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 And he was suing his people for the sins

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 that were outlined in chapters 1 through 3.

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 Now, we skipped chapter 6.

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 But in chapter 6, it's brought up again

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 that God is suing his people.

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 And so there's a court case that God is bringing against Israel

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 because of the ways that they have failed to obey his law.

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 And now we get to find out the end of the case.

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 We get to see how it's decided.

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 And so our question of this passage is simply,

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 how does it end when God sues you?

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 What is the outcome of God's court case against you?

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 That's what Micah is going to tell us in this passage.

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 We're in Micah chapter 7, and we're going to start at verse 8.

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 You can find this near the end of your worship guide.

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 You can find it at the end of Micah in your Bible.

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 You can certainly find it on your phone.

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 But whatever medium you're using to come to it,

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 remember that this is God's word.

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 And God tells us that his word is more precious than gold,

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 even the finest gold.

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 And it is sweeter than honey,

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 even honey that comes straight from the honeycomb.

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 That's why we read it now, starting at verse 8.

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 Rejoice not over me, O my enemy.

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 When I fall, I shall rise.

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 When I sit in darkness, the Lord will be a light to me.

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 I will bear the indignation of the Lord,

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 because I have sinned against him

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 until he pleads my cause and executes judgment for me.

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 He will bring me out to the light.

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 I shall look upon his vindication.

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 Verse 10.

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 Then my enemy will see,

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 and shame will cover her who said to me,

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 Where is the Lord your God?

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 My eyes will look upon her.

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 Now she will be trampled down like the mire of the streets.

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 Verse 11.

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 A day for the building of your walls.

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 In that day the boundary shall be far extended.

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 In that day they will come to you

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 from Assyria and the cities of Egypt,

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 and from Egypt to the river,

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 from sea to sea,

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 and from mountain to mountain.

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 But the earth will be desolate

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 because of its inhabitants,

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 for the fruit of their deeds.

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 Verse 14.

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 Shepherd your people with your staff,

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 the flock of your inheritance

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 who dwell alone in a forest,

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 in the midst of a garden land.

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 Let them graze in Bashan and Gilead

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 as in the days of old.

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 As in the days when you came out

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 of the land of Egypt.

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 I will show them marvelous things.

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 Verse 16.

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 The nations shall see

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 and be ashamed of all their might.

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 They shall lay their hands on their mouths.

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 Their ears shall be deaf.

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 They shall lick the dust like a serpent,

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 like the crawling things of the earth.

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 They shall come trembling

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 out of their strongholds.

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 They shall turn in dread to the Lord our God,

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 and they shall be in fear of you.

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 Verse 18.

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 Who is a God like you,

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 pardoning iniquity and passing over transgression

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 for the remnant of his inheritance?

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 He does not retain his anger forever

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 because he delights in steadfast love.

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 He will again have compassion on us.

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 He will tread our iniquities underfoot.

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 You will cast all our sins into the depths of the sea.

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 You will show faithfulness to Jacob

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 and steadfast love to Abraham,

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 as you have sworn to our fathers

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 from the days of old.

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 I invite you to pray with me

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 as we come to this portion of God's word.

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 Father in heaven,

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 we thank you again

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 that you speak to us,

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 that you haven't left us

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 to figure out life on our own.

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 And we confess that we don't just need you

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 to speak to us,

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 but we need your help to understand your words.

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 And so we ask simply

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 that you would send your Holy Spirit now

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 and that you would give us that help,

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 that we would be able to see

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 and believe

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 and understand

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 and rejoice

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 over everything that you've written for us

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 in your word.

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 And we ask these things

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 not because we deserve them,

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 but because Jesus intercedes for us.

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 And so we ask them in his mighty name.

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 Amen.

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 Now you know that if someone sues you,

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 there's all kinds of different strategies

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 you can pursue, right?

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 You can try to settle out of court.

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 You can try to maybe have a plea bargain.

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 You confess to some of the things

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 you're accused of

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 and maybe other things you're accused of

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 get wiped away.

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 Maybe you get a lesser punishment.

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 Things get changed.

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 You can decide whether you want to

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 plead innocent or guilty.

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 There's actually an option

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 that not a lot of people know about

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 where you plead neither.

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 It's called a nolo contendere.

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 I don't contend.

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 So I'm not saying I didn't do it,

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 but I'm not saying I did do it.

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 Regardless,

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 there's a lot of different ways

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 that you can approach a court case

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 and maybe you receive advice

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 from your lawyer

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 about what it is that you need to do.

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 There's only one strategy, though,

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 that's going to work

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 when God sues you.

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 We're asking what happens

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 when God brings a case against you

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 and there's only one good option

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 if you want it to end well.

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 And that is this,

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 to plead guilty.

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 That's what we see here

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 almost immediately in verse 9.

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 Micah tells us,

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 I will bear the indignation of the Lord

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 because I have sinned against him.

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 He's not trying to do a plea bargain.

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 He's not saying,

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 well, I'm going to admit,

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 yes, we were oppressing the poor.

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 Let's just focus on that one.

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 Let's not focus on the sins of the leaders

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 because we have enough of a punishment here.

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 Instead, he just admits to all of it.

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 He pleads guilty on every charge.

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 We see that not just in verse 9,

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 but then later in verse 18,

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 we have a reference

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 to the remnant of his inheritance,

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 who is a God like you,

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 pardoning iniquity

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 and passing over transgression

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 for the remnant.

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 Now, remnant's a rich word

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 in the Old Testament,

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 but it's essentially the people

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 who remain faithful to God.

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 So there are Israelites

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 who do not repent.

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 They are not part of the remnant.

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 They are not part of the portion

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 that will return from exile

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 and be able to worship God again

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 in Jerusalem.

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 Now, in the world that we're in,

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 we're used to maybe plea bargaining,

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 maybe settling out of court.

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 God doesn't do that.

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 God doesn't do plea bargaining.

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 God doesn't settle out of court.

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 And God doesn't give a lighter sentence.

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 Instead, he takes the sentence.

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 God doesn't give a lighter sentence.

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 Instead, he takes the sentence.

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 God doesn't change the punishment.

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 The punishment stays the same.

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 The one receiving the punishment changes.

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 The punishment doesn't change.

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 The one receiving the punishment changes.

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 We see this in verse 9,

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 a shocking answer to what happens

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 when God brings a case against us.

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 Because on the one hand,

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 Micah pleads guilty, right?

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 I have sinned against him.

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 And there's this next word, until.

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 I have sinned against him,

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 until he pleads my cause

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 and executes judgment for me.

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 He will bring me out to the light.

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 I shall look upon his vindication.

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 In other words,

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 this is a court case

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 where the prosecutor

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 is going to switch sides

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 in the courtroom.

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 He's going to walk over

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 from the prosecution side

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 to the defending side.

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 And after he's argued

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 his case against you,

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 he's then going to walk

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 to the other side

00:11:49.320 --> 00:11:50.240
 and defend you.

00:11:51.440 --> 00:11:52.399
 That's what happens

00:11:52.399 --> 00:11:53.459
 when God brings a case

00:11:53.459 --> 00:11:55.559
 if you choose the option

00:11:55.559 --> 00:11:56.659
 of pleading guilty.

00:11:58.220 --> 00:12:00.039
 If you repent before God

00:12:00.039 --> 00:12:00.819
 in faith,

00:12:01.379 --> 00:12:03.120
 he will switch sides

00:12:03.120 --> 00:12:03.659
 in the courtroom.

00:12:05.480 --> 00:12:07.539
 He will plead your case for you

00:12:07.539 --> 00:12:09.419
 rather than arguing against you.

00:12:11.379 --> 00:12:12.360
 So what happens

00:12:12.360 --> 00:12:13.740
 when God brings a case against you?

00:12:13.860 --> 00:12:14.919
 Well, it really depends

00:12:14.919 --> 00:12:16.759
 on how you respond.

00:12:18.600 --> 00:12:19.860
 If you plead guilty,

00:12:19.860 --> 00:12:22.800
 if you confess your sins

00:12:22.800 --> 00:12:23.480
 in repentance

00:12:23.480 --> 00:12:25.060
 and agree with God

00:12:25.060 --> 00:12:26.659
 that without his help,

00:12:26.759 --> 00:12:28.060
 you deserve his punishment

00:12:28.060 --> 00:12:28.940
 and his wrath,

00:12:30.300 --> 00:12:31.580
 God will come to your defense.

00:12:33.639 --> 00:12:35.399
 If you do not agree with God

00:12:35.399 --> 00:12:37.340
 and you plead innocent,

00:12:38.100 --> 00:12:39.560
 he will not come to your defense.

00:12:40.680 --> 00:12:41.759
 And so we see

00:12:41.759 --> 00:12:43.340
 the other option in verse 10.

00:12:43.340 --> 00:12:45.780
 The enemy of God's people

00:12:45.780 --> 00:12:46.440
 will see

00:12:46.440 --> 00:12:47.639
 and shame will cover her

00:12:47.639 --> 00:12:48.280
 who said to me,

00:12:48.680 --> 00:12:49.700
 where is the Lord your God?

00:12:49.780 --> 00:12:51.259
 My eyes will look upon her.

00:12:51.940 --> 00:12:53.500
 Now she will be trampled down

00:12:53.500 --> 00:12:54.879
 like the mire of the streets.

00:12:55.160 --> 00:12:55.700
 In other words,

00:12:55.759 --> 00:12:57.300
 the nations that are coming up

00:12:57.300 --> 00:12:58.040
 against Israel

00:12:58.040 --> 00:12:59.220
 to take them into exile

00:12:59.220 --> 00:13:00.940
 because they are not repenting

00:13:00.940 --> 00:13:01.680
 before God

00:13:01.680 --> 00:13:02.460
 of their sins

00:13:02.460 --> 00:13:03.440
 will one day

00:13:03.440 --> 00:13:05.500
 experience the very judgment

00:13:05.500 --> 00:13:06.879
 that God is using them to bring.

00:13:06.879 --> 00:13:11.240
 There are two options.

00:13:11.419 --> 00:13:12.399
 Plead guilty

00:13:12.399 --> 00:13:14.460
 and God will plead for you.

00:13:15.460 --> 00:13:16.259
 Plead innocent

00:13:16.259 --> 00:13:18.939
 and God will punish you.

00:13:19.659 --> 00:13:21.399
 We see this in verse 13 as well.

00:13:21.480 --> 00:13:22.600
 The earth will be desolate

00:13:22.600 --> 00:13:24.360
 because of the inhabitants

00:13:24.360 --> 00:13:26.200
 for the fruit of their deeds.

00:13:26.340 --> 00:13:27.679
 God is bringing judgment

00:13:27.679 --> 00:13:28.820
 to the world.

00:13:29.879 --> 00:13:32.460
 But he offers to plead the case

00:13:32.460 --> 00:13:34.799
 of those who plead guilty

00:13:34.799 --> 00:13:35.419
 before him.

00:13:35.419 --> 00:13:38.039
 And so it all depends

00:13:38.039 --> 00:13:39.539
 on how you respond.

00:13:41.199 --> 00:13:42.679
 Do you agree with God

00:13:42.679 --> 00:13:44.299
 and plead guilty

00:13:44.299 --> 00:13:46.860
 or do you rebel against him

00:13:46.860 --> 00:13:47.519
 and plead innocent?

00:13:49.019 --> 00:13:50.719
 It's a very simple equation

00:13:50.719 --> 00:13:51.839
 that Micah gives us here.

00:13:52.719 --> 00:13:53.579
 And this passage

00:13:53.579 --> 00:13:55.179
 is a very simple summary

00:13:55.179 --> 00:13:56.000
 of the gospel.

00:13:56.139 --> 00:13:57.199
 The readers of this passage,

00:13:57.319 --> 00:13:58.139
 the original recipients,

00:13:58.399 --> 00:13:59.819
 people living in the 8th century

00:13:59.819 --> 00:14:01.240
 listening to Micah

00:14:01.240 --> 00:14:03.039
 would have known God's character.

00:14:04.199 --> 00:14:05.240
 They would have known

00:14:05.240 --> 00:14:06.060
 God's a God,

00:14:06.100 --> 00:14:06.879
 as we're going to see later,

00:14:06.940 --> 00:14:08.180
 a God of steadfast love.

00:14:08.279 --> 00:14:09.539
 He is going to come

00:14:09.539 --> 00:14:10.680
 and redeem us

00:14:10.680 --> 00:14:11.539
 and plead our case

00:14:11.539 --> 00:14:12.279
 after the exile.

00:14:12.399 --> 00:14:13.320
 They knew his character.

00:14:13.960 --> 00:14:15.580
 They did not know his solution.

00:14:16.899 --> 00:14:18.220
 They did not know

00:14:18.220 --> 00:14:19.899
 how God was going

00:14:19.899 --> 00:14:21.080
 to bring justice

00:14:21.080 --> 00:14:22.659
 and liberate

00:14:22.659 --> 00:14:24.259
 people who were guilty.

00:14:25.440 --> 00:14:26.560
 They did not know

00:14:26.560 --> 00:14:27.399
 how God was going

00:14:27.399 --> 00:14:28.060
 to free the guilty.

00:14:28.180 --> 00:14:28.899
 They just knew

00:14:28.899 --> 00:14:29.580
 that he would.

00:14:29.580 --> 00:14:32.740
 Now we,

00:14:34.220 --> 00:14:35.379
 27, 28,

00:14:35.440 --> 00:14:36.259
 hundred years later,

00:14:36.379 --> 00:14:38.540
 know not just God's character

00:14:38.540 --> 00:14:39.980
 but God's solution.

00:14:41.259 --> 00:14:42.800
 And what we celebrate

00:14:42.800 --> 00:14:43.580
 at Christmas,

00:14:43.700 --> 00:14:44.080
 at Advent,

00:14:44.259 --> 00:14:46.120
 is God's character

00:14:46.120 --> 00:14:47.200
 and his solution.

00:14:47.500 --> 00:14:48.740
 Christmas is good news.

00:14:51.000 --> 00:14:52.300
 Christmas is good news

00:14:52.300 --> 00:14:53.220
 only for Christians

00:14:53.220 --> 00:14:56.220
 and Christmas is only good news

00:14:56.220 --> 00:14:57.160
 for Christians

00:14:57.159 --> 00:14:58.879
 because Christmas

00:14:58.879 --> 00:14:59.899
 is the good news

00:14:59.899 --> 00:15:00.639
 of knowing

00:15:00.639 --> 00:15:01.620
 how it is

00:15:01.620 --> 00:15:02.759
 that God will plead

00:15:02.759 --> 00:15:03.959
 the case of the guilty.

00:15:05.579 --> 00:15:06.639
 He's going to plead

00:15:06.639 --> 00:15:07.600
 the case of the guilty

00:15:07.600 --> 00:15:09.500
 because he sent his son

00:15:09.500 --> 00:15:10.639
 to become a man.

00:15:10.779 --> 00:15:11.919
 Gospel is a simple message

00:15:11.919 --> 00:15:12.639
 and it's this.

00:15:13.620 --> 00:15:14.500
 God sent his son

00:15:14.500 --> 00:15:15.219
 to become a man.

00:15:16.500 --> 00:15:17.579
 He sent his son

00:15:17.579 --> 00:15:18.399
 to become a man

00:15:18.399 --> 00:15:19.299
 so that he could die.

00:15:20.699 --> 00:15:21.720
 And he died

00:15:21.720 --> 00:15:22.539
 so that he could suffer

00:15:22.539 --> 00:15:23.079
 the penalty

00:15:23.079 --> 00:15:24.279
 for our sins.

00:15:24.279 --> 00:15:25.919
 And he suffered

00:15:25.919 --> 00:15:26.459
 the penalty

00:15:26.459 --> 00:15:27.379
 for our sins

00:15:27.379 --> 00:15:27.899
 so that he could

00:15:27.899 --> 00:15:29.299
 restore us to God.

00:15:30.319 --> 00:15:31.139
 And as we've seen

00:15:31.139 --> 00:15:32.039
 the last couple weeks,

00:15:32.100 --> 00:15:32.819
 he could restore

00:15:32.819 --> 00:15:33.500
 this world.

00:15:34.639 --> 00:15:35.220
 He's coming

00:15:35.220 --> 00:15:36.220
 for his citizens

00:15:36.220 --> 00:15:38.959
 and those citizens

00:15:38.959 --> 00:15:39.639
 are also part

00:15:39.639 --> 00:15:40.220
 of his kingdom.

00:15:42.100 --> 00:15:42.600
 God,

00:15:42.679 --> 00:15:43.779
 as we saw last week,

00:15:43.799 --> 00:15:44.919
 is sending his king.

00:15:46.019 --> 00:15:46.939
 And he's sending

00:15:46.939 --> 00:15:47.519
 his king

00:15:47.519 --> 00:15:48.419
 both to come

00:15:48.419 --> 00:15:48.899
 and restore

00:15:48.899 --> 00:15:49.919
 and to come

00:15:49.919 --> 00:15:50.399
 and die.

00:15:50.779 --> 00:15:51.459
 And we cannot

00:15:51.459 --> 00:15:53.059
 separate those two.

00:15:53.059 --> 00:15:54.399
 And so God's solution

00:15:54.399 --> 00:15:56.239
 is to give

00:15:56.239 --> 00:15:57.439
 forgiveness

00:15:57.439 --> 00:15:58.099
 to those

00:15:58.099 --> 00:15:59.099
 who have explicit

00:15:59.099 --> 00:16:00.579
 faith in Jesus Christ

00:16:00.579 --> 00:16:01.319
 who have repented

00:16:01.319 --> 00:16:02.099
 of their sins

00:16:02.099 --> 00:16:03.059
 and have pled guilty

00:16:03.059 --> 00:16:04.079
 to the charge

00:16:04.079 --> 00:16:04.679
 against them.

00:16:06.279 --> 00:16:07.519
 God will plead

00:16:07.519 --> 00:16:08.379
 their case

00:16:08.379 --> 00:16:09.679
 because of Jesus.

00:16:12.459 --> 00:16:13.479
 I mentioned

00:16:13.479 --> 00:16:14.599
 three weeks ago

00:16:14.599 --> 00:16:15.819
 that Micah's name

00:16:15.819 --> 00:16:16.959
 is also a question.

00:16:18.379 --> 00:16:19.039
 Micah's name

00:16:19.039 --> 00:16:19.559
 means

00:16:19.559 --> 00:16:20.719
 who is like

00:16:20.719 --> 00:16:21.459
 Yahweh,

00:16:21.879 --> 00:16:22.939
 who is like God.

00:16:24.059 --> 00:16:25.179
 And that in some ways

00:16:25.179 --> 00:16:25.919
 is the question

00:16:25.919 --> 00:16:26.739
 of the book of Micah.

00:16:26.799 --> 00:16:27.439
 Who is like God?

00:16:27.500 --> 00:16:28.039
 That question

00:16:28.039 --> 00:16:29.219
 becomes explicit

00:16:29.219 --> 00:16:30.559
 in verse 18.

00:16:30.739 --> 00:16:31.599
 Who is a God

00:16:31.599 --> 00:16:32.379
 like you?

00:16:33.299 --> 00:16:34.459
 The answer is this.

00:16:35.259 --> 00:16:35.819
 Who's a God

00:16:35.819 --> 00:16:36.399
 like Yahweh?

00:16:37.279 --> 00:16:38.019
 No one.

00:16:39.459 --> 00:16:40.179
 No one

00:16:40.179 --> 00:16:40.739
 is a God

00:16:40.739 --> 00:16:41.339
 like Yahweh

00:16:41.339 --> 00:16:42.000
 and no one

00:16:42.000 --> 00:16:42.500
 is a God

00:16:42.500 --> 00:16:43.079
 like Yahweh

00:16:43.079 --> 00:16:44.019
 because God's

00:16:44.019 --> 00:16:44.679
 vindication

00:16:44.679 --> 00:16:46.419
 means not

00:16:46.419 --> 00:16:46.819
 that he will

00:16:46.819 --> 00:16:47.479
 bring punishment

00:16:47.479 --> 00:16:48.179
 on his people

00:16:48.179 --> 00:16:48.859
 but that he will

00:16:48.859 --> 00:16:49.500
 do away

00:16:49.500 --> 00:16:50.239
 with their sin.

00:16:50.240 --> 00:16:52.820
 God's vindication

00:16:52.820 --> 00:16:53.659
 is different

00:16:53.659 --> 00:16:54.259
 from anyone

00:16:54.259 --> 00:16:55.379
 else's vindication.

00:16:56.240 --> 00:16:57.120
 He is different

00:16:57.120 --> 00:16:58.180
 from any other

00:16:58.180 --> 00:16:58.779
 prosecutor.

00:16:58.960 --> 00:17:00.000
 No other prosecutor

00:17:00.000 --> 00:17:01.240
 would try to lose

00:17:01.240 --> 00:17:01.799
 his case.

00:17:04.799 --> 00:17:06.200
 But this prosecutor

00:17:06.200 --> 00:17:07.420
 comes to argue

00:17:07.420 --> 00:17:08.019
 the case

00:17:08.019 --> 00:17:08.700
 of his enemy.

00:17:10.200 --> 00:17:10.620
 Again,

00:17:10.740 --> 00:17:11.339
 verse 9,

00:17:11.440 --> 00:17:12.279
 he's going to take us

00:17:12.279 --> 00:17:13.259
 from darkness.

00:17:14.599 --> 00:17:15.220
 Verse 8,

00:17:15.359 --> 00:17:15.819
 we're told,

00:17:16.039 --> 00:17:16.819
 I sit in darkness.

00:17:17.339 --> 00:17:17.899
 Verse 9,

00:17:18.000 --> 00:17:18.659
 he will bring me

00:17:18.659 --> 00:17:19.399
 out to the light.

00:17:20.539 --> 00:17:21.419
 God is the one

00:17:21.419 --> 00:17:22.019
 who's going to bring

00:17:22.019 --> 00:17:22.500
 his people

00:17:22.500 --> 00:17:23.299
 from darkness

00:17:23.299 --> 00:17:24.119
 into light.

00:17:24.200 --> 00:17:25.039
 His vindication

00:17:25.039 --> 00:17:26.259
 means he's going

00:17:26.259 --> 00:17:26.879
 to do away

00:17:26.879 --> 00:17:27.439
 with sin.

00:17:28.679 --> 00:17:28.899
 Now,

00:17:28.939 --> 00:17:29.339
 I'm focusing

00:17:29.339 --> 00:17:30.659
 just on a few

00:17:30.659 --> 00:17:31.460
 specific parts

00:17:31.460 --> 00:17:32.139
 of this passage.

00:17:32.259 --> 00:17:33.039
 This is a very long

00:17:33.039 --> 00:17:33.859
 passage that we read

00:17:33.859 --> 00:17:34.460
 that I wanted to give

00:17:34.460 --> 00:17:35.439
 you the context for.

00:17:35.960 --> 00:17:36.519
 We're not going to go

00:17:36.519 --> 00:17:37.379
 through everything in it.

00:17:37.419 --> 00:17:38.019
 I'll just quickly

00:17:38.019 --> 00:17:39.299
 summarize here

00:17:39.299 --> 00:17:39.740
 in verses

00:17:39.740 --> 00:17:41.619
 11 through 12,

00:17:41.759 --> 00:17:42.539
 11 through 13,

00:17:42.659 --> 00:17:43.019
 God's going to

00:17:43.019 --> 00:17:43.879
 restore Jerusalem.

00:17:45.240 --> 00:17:46.179
 And when he restores it,

00:17:46.180 --> 00:17:46.880
 it's going to be better

00:17:46.880 --> 00:17:47.900
 than it ever was before.

00:17:48.980 --> 00:17:49.600
 It's what we've seen

00:17:49.600 --> 00:17:50.720
 before in chapters 4

00:17:50.720 --> 00:17:51.140
 and 5,

00:17:51.220 --> 00:17:52.380
 that God is restoring

00:17:52.380 --> 00:17:53.299
 not just his people

00:17:53.299 --> 00:17:53.900
 but his kingdom.

00:17:55.019 --> 00:17:55.960
 And then what we saw

00:17:55.960 --> 00:17:57.060
 in chapter 5,

00:17:57.160 --> 00:17:58.120
 he is coming to be

00:17:58.120 --> 00:17:58.940
 a good shepherd,

00:17:59.100 --> 00:18:01.120
 verses 14 through 17.

00:18:02.180 --> 00:18:03.100
 He's going to restore

00:18:03.100 --> 00:18:04.220
 his people to their kingdom,

00:18:04.360 --> 00:18:04.840
 their place,

00:18:04.860 --> 00:18:05.240
 and he's going to

00:18:05.240 --> 00:18:06.100
 restore them to him.

00:18:08.400 --> 00:18:09.380
 And he's going to do

00:18:09.380 --> 00:18:10.120
 that vindication.

00:18:10.240 --> 00:18:11.220
 He's going to bring it,

00:18:12.720 --> 00:18:14.880
 verses 18 and 19,

00:18:14.880 --> 00:18:17.160
 because he delights

00:18:17.160 --> 00:18:18.380
 in steadfast love.

00:18:19.980 --> 00:18:21.600
 What gets God excited

00:18:21.600 --> 00:18:25.100
 is forgiving his people.

00:18:26.420 --> 00:18:28.240
 What God delights in

00:18:28.240 --> 00:18:29.520
 is being faithful

00:18:29.520 --> 00:18:30.340
 to his people.

00:18:30.460 --> 00:18:31.580
 This is the same word,

00:18:31.680 --> 00:18:32.980
 the steadfast love word,

00:18:33.140 --> 00:18:33.940
 that we saw

00:18:33.940 --> 00:18:34.480
 when we looked

00:18:34.480 --> 00:18:35.420
 at the book of Ruth

00:18:35.420 --> 00:18:36.340
 in 2018.

00:18:36.560 --> 00:18:37.060
 This is God's

00:18:37.060 --> 00:18:37.780
 never stopping,

00:18:38.240 --> 00:18:39.120
 never giving up,

00:18:39.460 --> 00:18:39.980
 unbreaking,

00:18:40.420 --> 00:18:41.580
 always and forever love.

00:18:41.579 --> 00:18:44.099
 That is what God

00:18:44.099 --> 00:18:44.699
 delights in.

00:18:44.819 --> 00:18:45.879
 That is what makes

00:18:45.879 --> 00:18:48.480
 God come to his people.

00:18:49.939 --> 00:18:50.639
 And what does he do

00:18:50.639 --> 00:18:51.279
 when he delights

00:18:51.279 --> 00:18:52.199
 in steadfast love?

00:18:52.299 --> 00:18:53.139
 Well, verse 19,

00:18:54.139 --> 00:18:54.740
 he will again

00:18:54.740 --> 00:18:56.039
 have compassion on us.

00:18:56.859 --> 00:18:57.579
 He will tread

00:18:57.579 --> 00:18:58.879
 our iniquities underfoot.

00:18:59.839 --> 00:19:00.559
 He will cast

00:19:00.559 --> 00:19:01.339
 all our sins

00:19:01.339 --> 00:19:02.079
 into the depths

00:19:02.079 --> 00:19:03.059
 of the sea.

00:19:04.799 --> 00:19:06.159
 When I was growing up,

00:19:06.259 --> 00:19:07.480
 we had some friends

00:19:07.480 --> 00:19:08.939
 who taught us

00:19:08.939 --> 00:19:10.759
 that when you put a can

00:19:10.759 --> 00:19:11.759
 in the recycling bin,

00:19:13.339 --> 00:19:14.480
 if you want to save space,

00:19:14.539 --> 00:19:15.079
 you don't just put

00:19:15.079 --> 00:19:15.640
 the can in.

00:19:17.000 --> 00:19:18.359
 You need to smash it first.

00:19:19.900 --> 00:19:21.099
 And so we would practice

00:19:21.099 --> 00:19:22.059
 smashing cans,

00:19:22.119 --> 00:19:22.640
 and it's a little bit

00:19:22.640 --> 00:19:23.039
 of an art

00:19:23.039 --> 00:19:24.140
 because you want to stomp it,

00:19:24.519 --> 00:19:25.680
 and you need to stomp it

00:19:25.680 --> 00:19:26.319
 fast enough

00:19:26.319 --> 00:19:27.640
 that it just crushes down

00:19:27.640 --> 00:19:28.599
 and it's a circle.

00:19:29.240 --> 00:19:30.319
 If you do a good job,

00:19:30.359 --> 00:19:31.220
 you'll get a perfect circle.

00:19:31.579 --> 00:19:32.460
 If you do a bad job,

00:19:32.500 --> 00:19:33.180
 it'll just be kind of

00:19:33.180 --> 00:19:34.539
 this flat landing strip.

00:19:36.180 --> 00:19:37.400
 And so we would practice

00:19:37.400 --> 00:19:38.579
 crushing the cans

00:19:38.579 --> 00:19:40.339
 before we threw them

00:19:40.339 --> 00:19:41.359
 into the recycling bin.

00:19:43.899 --> 00:19:44.799
 Micah tells us

00:19:44.799 --> 00:19:45.899
 that God doesn't just

00:19:45.899 --> 00:19:46.919
 throw away our sins.

00:19:47.399 --> 00:19:49.000
 He crushes them first.

00:19:52.079 --> 00:19:53.619
 God delights so much

00:19:53.619 --> 00:19:54.519
 in steadfast love

00:19:54.519 --> 00:19:55.519
 that the language here

00:19:55.519 --> 00:19:55.980
 that's used

00:19:55.980 --> 00:19:57.619
 is of a war against sin.

00:19:59.619 --> 00:20:00.899
 God is on the move.

00:20:00.980 --> 00:20:02.299
 We saw in chapter one

00:20:02.299 --> 00:20:03.240
 that God was coming

00:20:03.240 --> 00:20:04.679
 and shaking the mountains

00:20:04.679 --> 00:20:06.259
 with his feet

00:20:06.259 --> 00:20:07.179
 in judgment.

00:20:07.180 --> 00:20:11.860
 And Micah's a great poet

00:20:11.860 --> 00:20:12.759
 and so is God.

00:20:12.840 --> 00:20:13.900
 And so as he begins

00:20:13.900 --> 00:20:14.620
 the book crushing

00:20:14.620 --> 00:20:15.259
 the mountains,

00:20:15.799 --> 00:20:17.799
 he's going to end the book

00:20:17.799 --> 00:20:18.759
 crushing our sins.

00:20:20.120 --> 00:20:21.940
 As his feet come in judgment

00:20:21.940 --> 00:20:22.840
 in chapter one,

00:20:23.740 --> 00:20:25.740
 God's feet are going to come

00:20:25.740 --> 00:20:26.340
 in redemption

00:20:26.340 --> 00:20:27.299
 in chapter seven.

00:20:28.420 --> 00:20:29.759
 The same God

00:20:29.759 --> 00:20:31.779
 who comes in anger

00:20:31.779 --> 00:20:32.380
 and wrath

00:20:32.380 --> 00:20:34.799
 is the God

00:20:34.799 --> 00:20:35.659
 who comes to have

00:20:35.659 --> 00:20:36.819
 compassion on us.

00:20:38.039 --> 00:20:39.000
 And the same God

00:20:39.000 --> 00:20:39.940
 who comes on the top

00:20:39.940 --> 00:20:40.539
 of the mountains

00:20:40.539 --> 00:20:43.200
 is going to take our sins

00:20:43.200 --> 00:20:44.059
 and put them in the bottom

00:20:44.059 --> 00:20:44.579
 of the sea.

00:20:46.519 --> 00:20:47.659
 And so there's a beautiful

00:20:47.659 --> 00:20:48.460
 bookend here

00:20:48.460 --> 00:20:49.379
 between chapter one

00:20:49.379 --> 00:20:50.200
 and chapter seven.

00:20:51.079 --> 00:20:52.139
 We heard the beginning

00:20:52.139 --> 00:20:53.119
 of God's case

00:20:53.119 --> 00:20:55.479
 and now we see the end.

00:20:57.059 --> 00:20:58.439
 It's not two different gods

00:20:58.439 --> 00:20:59.519
 but the same God.

00:21:00.359 --> 00:21:01.559
 The God who comes to punish

00:21:01.559 --> 00:21:02.519
 is also the God

00:21:02.519 --> 00:21:03.519
 who comes to redeem

00:21:03.519 --> 00:21:04.619
 and he comes to redeem

00:21:04.619 --> 00:21:05.500
 anyone

00:21:05.500 --> 00:21:06.699
 and everyone

00:21:06.699 --> 00:21:08.379
 who agrees with Micah

00:21:08.379 --> 00:21:10.039
 in verse nine.

00:21:10.979 --> 00:21:12.039
 I have sinned

00:21:12.039 --> 00:21:12.919
 against him.

00:21:14.139 --> 00:21:15.399
 That's what God offers

00:21:15.399 --> 00:21:16.139
 to everyone

00:21:16.139 --> 00:21:16.959
 who has faith

00:21:16.959 --> 00:21:17.659
 in Christ

00:21:17.659 --> 00:21:18.379
 turning away

00:21:18.379 --> 00:21:19.379
 from their sins

00:21:19.379 --> 00:21:20.879
 and to Jesus.

00:21:20.880 --> 00:21:25.020
 And so as we come

00:21:25.020 --> 00:21:25.540
 to Advent

00:21:25.540 --> 00:21:26.300
 we can know

00:21:26.300 --> 00:21:26.900
 that God

00:21:26.900 --> 00:21:28.340
 takes our sins

00:21:28.340 --> 00:21:29.840
 and he stomps them

00:21:29.840 --> 00:21:32.140
 and then he puts them

00:21:32.140 --> 00:21:33.080
 in the bottom of the sea

00:21:33.080 --> 00:21:34.300
 where no one can find them.

00:21:37.020 --> 00:21:38.560
 Maybe you have repeated

00:21:38.560 --> 00:21:40.120
 over and over

00:21:40.120 --> 00:21:41.180
 the way that other people

00:21:41.180 --> 00:21:41.880
 have sinned

00:21:41.880 --> 00:21:43.560
 in an attempt

00:21:43.560 --> 00:21:44.280
 to make yourself

00:21:44.280 --> 00:21:44.880
 feel better

00:21:44.880 --> 00:21:46.580
 in the midst

00:21:46.580 --> 00:21:47.320
 of insecurity.

00:21:47.319 --> 00:21:50.960
 God takes that sin

00:21:50.960 --> 00:21:52.919
 and he treads it

00:21:52.919 --> 00:21:53.599
 under his feet

00:21:53.599 --> 00:21:55.639
 and he casts it

00:21:55.639 --> 00:21:56.240
 into the bottom

00:21:56.240 --> 00:21:56.679
 of the sea.

00:21:59.220 --> 00:21:59.960
 Maybe you're in

00:21:59.960 --> 00:22:01.039
 a sexual relationship

00:22:01.039 --> 00:22:01.899
 with someone

00:22:01.899 --> 00:22:03.279
 that you're not married to

00:22:03.279 --> 00:22:03.720
 and you thought

00:22:03.720 --> 00:22:04.480
 if someone would just

00:22:04.480 --> 00:22:05.819
 accept me in that way

00:22:05.819 --> 00:22:07.639
 and want me in that way

00:22:07.639 --> 00:22:08.659
 then maybe I could prove

00:22:08.659 --> 00:22:09.740
 that I'm really worthwhile.

00:22:12.099 --> 00:22:13.339
 You want to be desired

00:22:13.339 --> 00:22:14.019
 and accepted

00:22:14.019 --> 00:22:14.519
 and instead

00:22:14.519 --> 00:22:15.639
 it left you feeling empty.

00:22:15.640 --> 00:22:19.100
 God has stomped

00:22:19.100 --> 00:22:19.720
 that sin

00:22:19.720 --> 00:22:20.560
 under his foot

00:22:20.560 --> 00:22:22.940
 and he has cast it

00:22:22.940 --> 00:22:23.460
 into the bottom

00:22:23.460 --> 00:22:23.920
 of the sea.

00:22:26.920 --> 00:22:27.800
 Maybe you realized

00:22:27.800 --> 00:22:28.960
 the best that you could do

00:22:28.960 --> 00:22:29.820
 in school

00:22:29.820 --> 00:22:30.420
 were bees

00:22:30.420 --> 00:22:32.920
 and you were afraid

00:22:32.920 --> 00:22:33.620
 of what your parents

00:22:33.620 --> 00:22:34.080
 would think

00:22:34.080 --> 00:22:37.380
 and so you began

00:22:37.380 --> 00:22:38.060
 bringing things

00:22:38.060 --> 00:22:38.500
 with you

00:22:38.500 --> 00:22:39.100
 into tests

00:22:39.100 --> 00:22:39.580
 that you weren't

00:22:39.580 --> 00:22:40.060
 supposed to

00:22:40.060 --> 00:22:40.600
 so that you would

00:22:40.600 --> 00:22:41.400
 know the answers

00:22:41.400 --> 00:22:41.840
 that weren't

00:22:41.840 --> 00:22:42.340
 in your head.

00:22:42.339 --> 00:22:46.000
 in Christ

00:22:46.000 --> 00:22:47.459
 God has taken

00:22:47.459 --> 00:22:47.959
 that sin

00:22:47.959 --> 00:22:48.579
 and stomped it

00:22:48.579 --> 00:22:49.240
 under his feet

00:22:49.240 --> 00:22:50.480
 and he's cast it

00:22:50.480 --> 00:22:51.059
 into the sea.

00:22:53.519 --> 00:22:54.519
 Maybe there's a season

00:22:54.519 --> 00:22:55.359
 where you couldn't

00:22:55.359 --> 00:22:56.139
 fall asleep

00:22:56.139 --> 00:22:58.819
 without an addiction.

00:23:00.720 --> 00:23:01.419
 Maybe it was a

00:23:01.419 --> 00:23:02.079
 sexual addiction

00:23:02.079 --> 00:23:02.740
 maybe it was

00:23:02.740 --> 00:23:03.379
 narcotics

00:23:03.379 --> 00:23:05.539
 but that was the only

00:23:05.539 --> 00:23:06.279
 way you were able

00:23:06.279 --> 00:23:07.119
 to find rest.

00:23:07.119 --> 00:23:10.579
 God has tread

00:23:10.579 --> 00:23:11.339
 that sin

00:23:11.339 --> 00:23:12.419
 under his feet

00:23:12.419 --> 00:23:14.059
 and he has cast it

00:23:14.059 --> 00:23:14.839
 into the bottom

00:23:14.839 --> 00:23:15.379
 of the sea.

00:23:18.479 --> 00:23:19.239
 Maybe you're over

00:23:19.239 --> 00:23:20.139
 at a friend's house

00:23:20.139 --> 00:23:21.639
 and they had that movie

00:23:21.639 --> 00:23:22.299
 that your parents

00:23:22.299 --> 00:23:23.139
 won't let you watch

00:23:23.139 --> 00:23:24.599
 and that you've

00:23:24.599 --> 00:23:25.419
 never seen before

00:23:25.419 --> 00:23:27.139
 and you told them

00:23:27.139 --> 00:23:27.619
 that it was your

00:23:27.619 --> 00:23:28.159
 favorite movie

00:23:28.159 --> 00:23:28.739
 and you'd seen it

00:23:28.739 --> 00:23:29.319
 many times

00:23:29.319 --> 00:23:29.899
 and you just wanted

00:23:29.899 --> 00:23:30.279
 to see it

00:23:30.279 --> 00:23:30.919
 one more time.

00:23:34.039 --> 00:23:34.959
 God has taken

00:23:34.959 --> 00:23:35.479
 that sin

00:23:35.479 --> 00:23:35.919
 and treaded

00:23:35.919 --> 00:23:36.699
 under his feet.

00:23:37.819 --> 00:23:39.099
 And he has cast it

00:23:39.099 --> 00:23:39.879
 into the bottom

00:23:39.879 --> 00:23:40.419
 of the sea.

00:23:43.699 --> 00:23:44.599
 Maybe your kids

00:23:44.599 --> 00:23:45.519
 are grown now

00:23:45.519 --> 00:23:46.519
 and you still think

00:23:46.519 --> 00:23:47.219
 about the times

00:23:47.219 --> 00:23:47.819
 that you yelled

00:23:47.819 --> 00:23:48.299
 at them.

00:23:50.359 --> 00:23:51.099
 Desperate for them

00:23:51.099 --> 00:23:52.279
 to make you look good.

00:23:54.579 --> 00:23:55.539
 And now you wish

00:23:55.539 --> 00:23:56.319
 you could take it back.

00:23:58.839 --> 00:23:59.739
 God has taken

00:23:59.739 --> 00:24:00.319
 that sin

00:24:00.319 --> 00:24:01.119
 and he has treaded

00:24:01.119 --> 00:24:01.939
 under his feet

00:24:01.939 --> 00:24:03.139
 and he has cast it

00:24:03.139 --> 00:24:04.299
 into the bottom

00:24:04.299 --> 00:24:04.859
 of the sea.

00:24:07.119 --> 00:24:08.879
 maybe there was

00:24:08.879 --> 00:24:09.279
 that night

00:24:09.279 --> 00:24:09.719
 that you had

00:24:09.719 --> 00:24:10.500
 too much to drink

00:24:10.500 --> 00:24:12.879
 and you said

00:24:12.879 --> 00:24:13.579
 something to someone

00:24:13.579 --> 00:24:14.259
 that you love

00:24:14.259 --> 00:24:15.919
 that you would

00:24:15.919 --> 00:24:16.579
 give anything

00:24:16.579 --> 00:24:17.979
 to take back.

00:24:19.819 --> 00:24:20.679
 But you can't

00:24:20.679 --> 00:24:21.239
 unsay it.

00:24:23.879 --> 00:24:24.779
 God has taken

00:24:24.779 --> 00:24:25.339
 that sin

00:24:25.339 --> 00:24:26.319
 and he has trampled

00:24:26.319 --> 00:24:27.259
 it under his feet

00:24:27.259 --> 00:24:29.959
 and he has cast it

00:24:29.959 --> 00:24:30.759
 into the bottom

00:24:30.759 --> 00:24:31.279
 of the sea.

00:24:31.279 --> 00:24:33.899
 maybe you did

00:24:33.899 --> 00:24:34.539
 something wrong

00:24:34.539 --> 00:24:35.119
 and you covered

00:24:35.119 --> 00:24:35.480
 it up

00:24:35.480 --> 00:24:35.879
 rather than

00:24:35.879 --> 00:24:36.500
 fixing it

00:24:36.500 --> 00:24:38.660
 and you wish

00:24:38.660 --> 00:24:39.339
 you could go back.

00:24:41.879 --> 00:24:42.740
 God has taken

00:24:42.740 --> 00:24:43.299
 that sin

00:24:43.299 --> 00:24:44.220
 and he has smashed

00:24:44.220 --> 00:24:45.139
 it under his foot

00:24:45.139 --> 00:24:47.379
 and he has cast it

00:24:47.379 --> 00:24:48.139
 into the bottom

00:24:48.139 --> 00:24:48.660
 of the sea.

00:24:49.599 --> 00:24:50.079
 Maybe you felt

00:24:50.079 --> 00:24:50.420
 threatened

00:24:50.420 --> 00:24:51.299
 by someone else

00:24:51.299 --> 00:24:53.220
 and so you started

00:24:53.220 --> 00:24:54.200
 gossiping about them

00:24:54.200 --> 00:24:56.319
 and you can't

00:24:56.319 --> 00:24:56.660
 undo

00:24:56.660 --> 00:24:57.600
 the damage

00:24:57.600 --> 00:24:58.259
 that's been done.

00:25:00.900 --> 00:25:01.720
 God has taken

00:25:01.720 --> 00:25:02.259
 that sin

00:25:02.259 --> 00:25:03.019
 and he stomped

00:25:03.019 --> 00:25:03.779
 it under his feet

00:25:03.779 --> 00:25:05.740
 and he's cast it

00:25:05.740 --> 00:25:06.259
 into the bottom

00:25:06.259 --> 00:25:06.720
 of the sea.

00:25:09.259 --> 00:25:10.019
 Maybe you had it

00:25:10.019 --> 00:25:10.559
 in your power

00:25:10.559 --> 00:25:11.360
 to help someone

00:25:11.360 --> 00:25:11.940
 who was hurting

00:25:11.940 --> 00:25:12.640
 but you didn't

00:25:12.640 --> 00:25:13.200
 because it would

00:25:13.200 --> 00:25:14.000
 make you uncomfortable

00:25:14.000 --> 00:25:15.799
 and you always

00:25:15.799 --> 00:25:16.500
 wonder what if.

00:25:18.680 --> 00:25:19.519
 God has taken

00:25:19.519 --> 00:25:20.039
 that sin

00:25:20.039 --> 00:25:20.799
 and he's trampled

00:25:20.799 --> 00:25:21.700
 it under his feet

00:25:21.700 --> 00:25:23.360
 and he has cast it

00:25:23.360 --> 00:25:23.900
 into the bottom

00:25:23.900 --> 00:25:24.400
 of the sea.

00:25:26.700 --> 00:25:27.480
 Maybe you take

00:25:27.480 --> 00:25:28.120
 credit for your

00:25:28.120 --> 00:25:28.640
 accomplishments

00:25:28.640 --> 00:25:29.759
 and your success

00:25:29.759 --> 00:25:30.420
 looking down

00:25:30.420 --> 00:25:31.080
 on other people

00:25:31.080 --> 00:25:31.600
 who couldn't

00:25:31.600 --> 00:25:32.580
 get it together

00:25:32.580 --> 00:25:36.019
 and now you realize

00:25:36.019 --> 00:25:36.440
 God is the one

00:25:36.440 --> 00:25:36.740
 who gave you

00:25:36.740 --> 00:25:37.519
 and there's a wake

00:25:37.519 --> 00:25:39.080
 of bodies behind you.

00:25:41.940 --> 00:25:42.819
 God has taken

00:25:42.819 --> 00:25:43.380
 that sin

00:25:43.380 --> 00:25:44.200
 and trampled it

00:25:44.200 --> 00:25:44.880
 under his feet

00:25:44.880 --> 00:25:46.700
 and he has cast it

00:25:46.700 --> 00:25:47.220
 into the bottom

00:25:47.220 --> 00:25:47.740
 of the sea.

00:25:51.700 --> 00:25:54.180
 God came

00:25:54.180 --> 00:25:54.980
 at the beginning

00:25:54.980 --> 00:25:56.600
 trampling

00:25:56.600 --> 00:25:57.319
 on the mountains

00:25:57.319 --> 00:25:59.960
 and now he comes

00:25:59.960 --> 00:26:00.580
 at the end

00:26:00.580 --> 00:26:01.819
 trampling

00:26:01.819 --> 00:26:02.620
 on our sins

00:26:02.620 --> 00:26:05.120
 and he does it

00:26:05.120 --> 00:26:06.480
 because of his son

00:26:06.480 --> 00:26:08.460
 who came

00:26:08.460 --> 00:26:10.420
 not as a conquering

00:26:10.420 --> 00:26:10.779
 warrior

00:26:10.779 --> 00:26:13.200
 but as a humble

00:26:13.200 --> 00:26:13.580
 king

00:26:13.580 --> 00:26:14.420
 or in a manger.

00:26:17.360 --> 00:26:18.460
 And so how does it

00:26:18.460 --> 00:26:19.340
 end when God

00:26:19.340 --> 00:26:20.319
 sues you

00:26:20.319 --> 00:26:23.179
 for those

00:26:23.179 --> 00:26:23.700
 who have faith

00:26:23.700 --> 00:26:24.179
 in Christ

00:26:24.179 --> 00:26:24.559
 it ends

00:26:24.559 --> 00:26:25.220
 in this way.

00:26:27.279 --> 00:26:28.019
 You who have

00:26:28.019 --> 00:26:28.740
 humbly confessed

00:26:28.740 --> 00:26:29.279
 your sins

00:26:29.279 --> 00:26:29.700
 and seek

00:26:29.700 --> 00:26:30.059
 the mercy

00:26:30.059 --> 00:26:30.559
 of God

00:26:30.559 --> 00:26:32.279
 hear the good

00:26:32.279 --> 00:26:32.559
 news

00:26:32.559 --> 00:26:33.039
 from Micah

00:26:33.039 --> 00:26:33.720
 chapter 7

00:26:33.720 --> 00:26:35.819
 who is a God

00:26:35.819 --> 00:26:36.359
 like you

00:26:36.359 --> 00:26:37.339
 pardoning iniquity

00:26:37.339 --> 00:26:37.899
 and passing

00:26:37.899 --> 00:26:38.859
 over transgression

00:26:38.859 --> 00:26:39.619
 for the remnant

00:26:39.619 --> 00:26:40.439
 of his inheritance.

00:26:41.279 --> 00:26:42.359
 He does not

00:26:42.359 --> 00:26:43.460
 retain his anger

00:26:43.460 --> 00:26:43.960
 forever

00:26:43.960 --> 00:26:46.059
 because he delights

00:26:46.059 --> 00:26:47.099
 in steadfast love.

00:26:47.099 --> 00:26:49.139
 He will again

00:26:49.139 --> 00:26:49.919
 have compassion

00:26:49.919 --> 00:26:50.500
 on us.

00:26:51.299 --> 00:26:52.259
 He will tread

00:26:52.259 --> 00:26:52.980
 our iniquities

00:26:52.980 --> 00:26:53.559
 underfoot.

00:26:54.719 --> 00:26:55.579
 You will cast

00:26:55.579 --> 00:26:56.699
 all our sins

00:26:56.699 --> 00:26:57.699
 into the depths

00:26:57.699 --> 00:26:58.279
 of the sea.

00:26:59.379 --> 00:27:00.119
 You will show

00:27:00.119 --> 00:27:01.000
 faithfulness to

00:27:01.000 --> 00:27:01.399
 Jacob

00:27:01.399 --> 00:27:03.000
 and steadfast love

00:27:03.000 --> 00:27:03.559
 to Abraham

00:27:03.559 --> 00:27:05.399
 as you have sworn

00:27:05.399 --> 00:27:06.279
 to our fathers

00:27:06.279 --> 00:27:07.359
 from the days

00:27:07.359 --> 00:27:07.759
 of old.

00:27:09.059 --> 00:27:10.519
 In Jesus Christ

00:27:10.519 --> 00:27:12.259
 the Lord

00:27:12.259 --> 00:27:13.759
 forgives you

00:27:13.759 --> 00:27:14.859
 all of your sins

00:27:14.859 --> 00:27:16.500
 and we'll remember

00:27:16.500 --> 00:27:16.859
 them

00:27:16.859 --> 00:27:18.179
 no more.

00:27:19.719 --> 00:27:20.419
 Let's pray.

00:27:23.599 --> 00:27:24.439
 Father in heaven

00:27:24.439 --> 00:27:25.719
 we praise you

00:27:25.719 --> 00:27:26.259
 that you sent

00:27:26.259 --> 00:27:26.740
 your son

00:27:26.740 --> 00:27:28.899
 so that without

00:27:28.899 --> 00:27:29.740
 fear we could

00:27:29.740 --> 00:27:30.699
 confess our sin

00:27:30.699 --> 00:27:31.279
 to you

00:27:31.279 --> 00:27:33.359
 knowing that

00:27:33.359 --> 00:27:33.839
 you are a

00:27:33.839 --> 00:27:34.419
 prosecutor

00:27:34.419 --> 00:27:36.639
 who will come

00:27:36.639 --> 00:27:37.319
 and help us.

00:27:37.839 --> 00:27:38.740
 You're a prosecutor

00:27:38.740 --> 00:27:39.659
 like none other

00:27:39.659 --> 00:27:41.519
 and so we ask

00:27:41.519 --> 00:27:41.899
 that you would

00:27:41.899 --> 00:27:42.439
 help us

00:27:42.439 --> 00:27:43.339
 to see that

00:27:43.339 --> 00:27:44.720
 to know the

00:27:44.720 --> 00:27:45.359
 safety that we

00:27:45.359 --> 00:27:46.079
 have to come

00:27:46.079 --> 00:27:46.559
 and confess

00:27:46.559 --> 00:27:47.599
 our sins to you

00:27:47.599 --> 00:27:49.039
 and the forgiveness

00:27:49.039 --> 00:27:49.819
 that you offer

00:27:49.819 --> 00:27:50.439
 that you don't

00:27:50.439 --> 00:27:50.980
 just forgive

00:27:50.980 --> 00:27:51.899
 but you trample.

00:27:52.699 --> 00:27:53.599
 You trample

00:27:53.599 --> 00:27:54.179
 our sins

00:27:54.179 --> 00:27:55.139
 under your feet

00:27:55.139 --> 00:27:55.799
 because that

00:27:55.799 --> 00:27:56.819
 is how strong

00:27:56.819 --> 00:27:58.179
 and how powerful

00:27:58.179 --> 00:27:59.720
 your steadfast love

00:27:59.720 --> 00:28:00.039
 is.

00:28:01.319 --> 00:28:02.279
 We ask that you

00:28:02.279 --> 00:28:03.199
 would give us

00:28:03.199 --> 00:28:04.099
 the knowledge of that

00:28:04.099 --> 00:28:04.779
 that would give us

00:28:04.779 --> 00:28:05.179
 joy

00:28:05.179 --> 00:28:06.299
 that would fill

00:28:06.299 --> 00:28:06.779
 our hearts

00:28:06.779 --> 00:28:07.500
 this week

00:28:07.500 --> 00:28:08.659
 as we celebrate

00:28:08.659 --> 00:28:09.159
 your coming

00:28:09.159 --> 00:28:11.039
 and we ask

00:28:11.039 --> 00:28:11.779
 these things

00:28:11.779 --> 00:28:13.039
 praising you

00:28:13.039 --> 00:28:13.619
 that it's in the

00:28:13.619 --> 00:28:14.339
 name of Jesus.

00:28:15.059 --> 00:28:15.379
 Amen.