WEBVTT

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 Please turn back to Luke chapter 6, the passage that was read for us, 8.6.2 in the Black Church Bible.

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 Towards the end of his life, as his terminal cancer took hold, the American minister, Tim Keller, was talking to his wife about what they knew was imminent.

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 And he said to her that in all their sadness and all their fear and in all that would come to a couple like that at a time like that, he said, because Jesus rose bodily from the grave, everything's going to be okay.

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 It is, when you think about it, a remarkable thing to be able to say.

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 When the worst thing that any of us can face has had all of its potency taken away, it actually transforms everything.

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 You can live without fear.

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 You can live in complete freedom.

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 What is it that we want in life but to live fearlessly and in complete freedom?

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 Because Jesus rose bodily from the grave, everything is going to be all right.

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 That's what the Christian can say.

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 Because Jesus rose from the dead, death is now just a bump on the road to eternity.

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 And last week, if you were here, verses 20 to 23, what we heard there was Jesus bring that future security back into the day-to-day of the lives of his disciples.

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 He told them that they belonged to God.

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 They were part of his kingdom.

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 And because of that, they were blessed by him.

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 And because of that, whatever opposition they faced, everything was in the end going to be all right.

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 That is the assurance that the follower of Jesus possesses.

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 If you think about it, that's how it works.

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 If the worst thing at the end of the road has completely been taken out of the picture as something to fear,

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 Oh, death, where is your sting?

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 The Apostle Paul would say.

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 John MacArthur, another American minister at his memorial service recently,

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 one of his sons recounted the last conversation he had with him.

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 And he said,

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 Death, where is your sting?

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 I feel no sting.

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 It's a remarkable thing that we can say as Christians.

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 And if that great enemy has been defeated,

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 the security then of that future reaches back into the present and we are blessed.

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 We belong to God's kingdom.

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 We are secure.

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 Whatever lies ahead, it's all going to be okay.

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 And our passage this evening, verse 28, can you see?

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 People can even hate us and revile us.

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 They can curse us and abuse us.

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 But we have the blessing of God.

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 We belong to his kingdom.

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 It is a kingdom that persists through death.

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 And that changes everything.

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 Now, of course, it's easy to say those things and for it to sound flippant.

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 Death has lost its sting.

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 Therefore, we don't need to fear.

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 While that may be true, of course, the journey to that point can be painful and difficult and a battle.

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 I'm not meaning to be flippant at all.

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 But if we step back from that and look at the reality, when you belong to God's kingdom,

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 he can eyeball these disciples that are about to face terrible things, terrible opposition,

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 and he can say, you're blessed because you belong to my kingdom.

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 It is a kingdom that gets through death.

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 And that transforms everything.

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 And when you grasp that, when you get the reality of that to hit your heart,

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 not just to be something you can say intellectually, but to get right down in here,

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 well, then it frees you up.

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 It frees you up to live by the values of that kingdom.

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 And those values, according to Jesus' words this evening, are generosity and grace.

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 Or as one author put it, a glorious, uproarious, and absurd generosity.

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 That is, those are the values of the kingdom that we are to live by.

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 And that's where we start.

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 Verse 27, the first thing I want us to see is this radical call to a generous life.

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 Now, you might think, I started off with the resurrection.

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 I started off with the security of belonging to God's kingdom and all of that.

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 What has that got to do with love your enemies?

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 Well, I hope you'll see.

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 It frames everything.

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 See, we're being called, point number one, a radical call to a generous life.

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 Verse 27, but I say to you who hear,

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 he's talking to the same group of disciples that he's been reassuring from verse 20.

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 He says to them, love your enemies.

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 Do good to those who hate you.

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 Bless those who curse you.

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 Pray for those who abuse you.

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 To the one who strikes you on the cheek, offer the other also.

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 And from one who takes away your cloak, do not withhold your tunic either.

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 Give to everyone who begs from you.

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 And from one who takes away your goods, do not demand them back.

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 And as you wish that others would do to you, do so to them.

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 We pray and go home.

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 That's it.

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 That's all we need, isn't it?

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 Hang on a second.

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 This sounds ridiculous.

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 Now, it isn't a new law.

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 We need to see that.

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 Jesus is not providing here a checklist of things, moral imperatives that we are to tick off.

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 He is outlining a heart attitude.

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 He is defining a way of being in the world.

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 And it's quite a thing to say.

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 Love your enemies.

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 Is that even possible?

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 Now, it's obvious, I think, that love here is not sentimental.

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 We're not being told to feel warm and affectionate feelings for people who hate us and speak badly of us.

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 But we are to speak and act in a positive and generous way towards them.

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 Someone hates you, do something good for them.

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 Act in a loving way.

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 Someone curses you, bless them in return.

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 Speak in a loving way.

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 Someone mistreats you, well, return their abuse with prayer.

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 Ask God to do them good.

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 Someone insults you, verse 29, or steals from you or borrows and never returns what they took.

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 Be generous towards them in return.

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 Just to say, by the way, verse 29, have a look.

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 Verse 29 is describing actually a form of insult in the culture.

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 Turning the other cheek, that whole idea.

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 It's about being slapped on the face.

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 One commentator says this.

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 The religious context makes it likely that a slap is intended and that an insult is in view.

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 An ancient slap usually involved the back of the hand and may picture public rejection from the synagogue.

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 In this case, one is not to fight back in kind but remain vulnerable to the insult again.

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 Now, I say that because if someone punches you in the face, don't think on the strength of this verse that you need to get back up the floor,

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 thank them, and turn and allow them to hit you again.

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 You can defend yourself or you can run away or you can call the police.

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 The point is that we are willing to receive insult repeatedly for the sake of Christ.

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 So the broader principle here is summarized in verse 31.

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 As you wish that others would do to you, do so to them.

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 Now, maybe over years and years of familiarity with this idea, we're not as shocked by this as we should,

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 but the rabbis taught, don't do to others what you wouldn't want done to you.

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 Jesus takes it further.

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 Can you see that?

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 He's saying, as you want other people to treat you, you therefore treat them.

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 You'd like your bad behavior to be met with generosity, so do that to others.

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 In Christ's kingdom, we are to meet another person's bad behavior with love.

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 That's it boiled down to its most basic.

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 In Christ's kingdom, we are to meet another person's bad behavior with love.

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 One commentator says this, think of the best thing you can do for the worst person and go ahead and do it.

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 Think of what you'd really like someone to do for you and do it for them.

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 Think of the people to whom you are tempted to be nasty and lavish generosity on them instead.

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 If that's not radical enough, he doesn't stop there.

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 We're to do this without any expectation that it will benefit us in the moment.

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 We're to expect nothing in return.

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 Verse 32, if you love those who love you, what benefit is that to you?

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 For even sinners love those who love them.

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 And if you do good to those who do good to you, what benefit is that to you?

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 For even sinners do the same.

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 If you lend to those from whom you expect to receive, what credit is that to you?

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 Even sinners lend to sinners to get back the same amount.

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 There's something of an unwritten code in our culture that says doing good for another person demands payback.

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 There's something hardwired into all of us that thinks that way.

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 If you think about it, when you're out and someone pays for lunch or buys drinks, what do you say?

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 My turn next time.

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 Oh, or this is the next time you say, no, no, no, let me.

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 I owe you.

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 You got it last time.

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 That's how we operate.

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 And business thrives on this ethic.

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 You use our firm.

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 We give you perks.

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 We give you perks so that you use our firm.

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 That's the way of the world.

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 There's nothing inherently wrong with that.

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 It is the way of the world.

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 Now, it can appear very generous, but when the principle that underpins it is, I'll do this so that there's a kickback for me, there is nothing distinctively Christian about it.

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 Verse 33.

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 Have a look.

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 Verse 33.

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 If you do good to those who do good to you, even sinners do that, he says.

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 That's the way of the world.

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 There's nothing distinctive about that.

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 And Jesus says that in a world that operates along these lines, the Christian is to follow a different path.

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 In the face of criticism, insult, and opposition, we are to do good to our adversary, and we are to expect nothing in return.

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 This is the kind of generosity that should mark the church of Jesus Christ.

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 It is the kind of generosity that is experienced when there is a lightness of spirit and a joy that comes from the Holy Spirit that kind of flows out of our lives.

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 It's so countercultural.

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 It's so countercultural.

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 And the person is in this lane, and they won't let this person get in.

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 And they keep going right up in front so that this person can't get in.

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 And there's always somebody in that outside lane that you know sees the signs perfectly well, and they still keep going up because they want to push in at the front.

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 They're being selfish.

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 and this person, what's going through their mind

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 as they drive up close to the bumper in front,

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 how dare you think you can get in ahead of me?

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 Who do you think you are?

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 Not letting you in front of me, sunshine.

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 You drive really close to the car in front.

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 They can't get in.

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 You maybe beep your horn,

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 maybe stare at them as you refuse to let them in.

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 I'm afraid to say that lots of Christians

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 take this approach to life in general.

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 They're angry, surly, feeling hard done by

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 because other people in the world treat them badly

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 or just behave badly in general,

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 and they live with closed hands.

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 I don't know who holds on to what I've got.

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 These people are trying to take me on.

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 And actually, I think with men,

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 part of this lack of generosity is a competitiveness

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 and an unwillingness to be beaten.

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 I've kind of kept the rules.

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 I've been in this lane.

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 I've been driving down.

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 Who's this guy think he's going to get in in front of me?

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 I'm not going to let him beat me.

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 I have to be honest.

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 I see that myself.

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 Tell you a story.

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 A while ago, I got played by a guy on the street near us.

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 He was begging.

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 He gave me a sob story about how he had been in social housing,

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 and there was a delay on his benefits check,

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 and it meant that he got kicked out,

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 and he was on the street.

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 And I hadn't seen him around the area before,

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 and so I sat and listened to him,

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 and I believed him,

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 and he said,

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 oh, I'm just trying to get some money for a hostel.

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 And I said, okay, how much is the hostel?

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 And he told me,

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 and I said, well, look, here,

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 I got money out of the cash machine.

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 I gave it to him for the hostel,

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 and I said to him,

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 if you meet me on Monday in this cafe here,

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 just beside where he was begging,

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 we can go online,

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 and I'll help you get back into the benefits system,

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 and I'll help you sort that all out.

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 He was very credible.

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 He's a complete liar.

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 His story was made up.

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 He wasn't homeless.

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 In fact, he still knocks around the streets

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 where I am drinking

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 and doing all the things he told me he didn't do.

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 When I see him,

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 makes me cross.

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 He abused my charity.

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 How dare he?

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 I want him to apologize to me.

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 But it's also annoying, if I'm honest,

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 because he beat me.

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 And that is exactly the attitude

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 that Jesus is ruling out here.

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 Plus, actually,

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 when I gave him the money,

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 I gave him the money,

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 I told him I was doing it

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 because Jesus had been generous to me,

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 and in that case,

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 I was actually giving the money to the Lord.

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 So what?

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 But I see the guy,

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 and I get cross.

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 I can feel my body get hot.

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 I can feel the resentment.

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 And this is actually one of the reasons

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 why living with this generous spirit

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 is actually better.

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 It's actually a more liberating way to live.

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 The car pushes in in front of you.

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 Being able to say,

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 Sure, go ahead.

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 I don't mind waiting.

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 No problem.

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 And not think about it again.

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 It's so freeing.

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 You don't care.

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 You don't think about it.

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 You don't have to fret about the fact

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 that he might be beating you.

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 To be able to see that guy on the street

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 and say,

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 You took my money.

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 You won.

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 Well played.

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 Or better still,

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 to be able to say to him,

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 Outside the shop,

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 Do you need me to get anything for you?

00:15:46.500 --> 00:15:47.540
 There's no stress.

00:15:49.060 --> 00:15:50.280
 You can live like that.

00:15:51.040 --> 00:15:52.200
 It's much easier.

00:15:53.100 --> 00:15:54.140
 Don't get wound up.

00:15:56.680 --> 00:15:57.280
 You say,

00:15:57.400 --> 00:15:58.720
 Okay, these are trivial examples.

00:15:59.240 --> 00:16:00.360
 What about when the amount of money

00:16:00.360 --> 00:16:01.700
 isn't an insignificant amount?

00:16:02.700 --> 00:16:03.960
 What about when you get scammed

00:16:03.960 --> 00:16:04.940
 and you lose everything?

00:16:06.080 --> 00:16:08.600
 Or somebody slanders you online

00:16:08.600 --> 00:16:09.900
 and destroys your reputation?

00:16:10.940 --> 00:16:12.840
 What about when the hatred is personal

00:16:12.840 --> 00:16:15.640
 and the loss is significant?

00:16:16.560 --> 00:16:19.640
 Jesus requires the same radical,

00:16:20.120 --> 00:16:22.000
 shocking kingdom generosity

00:16:22.000 --> 00:16:23.820
 even in those situations.

00:16:24.360 --> 00:16:25.140
 And you might be saying,

00:16:25.220 --> 00:16:26.000
 Look, that's unrealistic.

00:16:26.440 --> 00:16:27.879
 That is totally unrealistic.

00:16:28.200 --> 00:16:29.560
 I'm not suggesting it's easy.

00:16:30.000 --> 00:16:31.340
 But remember where we started.

00:16:31.700 --> 00:16:32.759
 To be a Christian

00:16:32.759 --> 00:16:34.620
 is to possess the kingdom of God.

00:16:35.460 --> 00:16:37.540
 We live in the freedom of God's blessing

00:16:37.540 --> 00:16:39.259
 both now and in the future.

00:16:39.580 --> 00:16:41.360
 So even great loss,

00:16:42.360 --> 00:16:44.620
 we have the resources to live in this way.

00:16:44.700 --> 00:16:45.040
 We do.

00:16:45.759 --> 00:16:47.400
 In the gospel of Jesus Christ,

00:16:47.900 --> 00:16:50.560
 we have the resources to live this way.

00:16:50.559 --> 00:16:54.619
 God has decided in that moment

00:16:54.619 --> 00:16:55.739
 He's completely sovereign

00:16:55.739 --> 00:16:57.119
 over every detail.

00:16:57.239 --> 00:16:59.259
 He has decided that that is what you needed.

00:17:00.119 --> 00:17:02.039
 And because the kingdom cannot be lost,

00:17:02.099 --> 00:17:02.699
 in the end,

00:17:02.819 --> 00:17:04.839
 everything's going to be all right.

00:17:05.220 --> 00:17:05.740
 It is.

00:17:08.319 --> 00:17:09.279
 As well as that,

00:17:09.359 --> 00:17:10.899
 however hard the loss may be,

00:17:10.960 --> 00:17:11.700
 when you think about it,

00:17:11.720 --> 00:17:13.099
 the bigger the loss,

00:17:13.539 --> 00:17:14.799
 the greater the freedom

00:17:14.799 --> 00:17:15.899
 when you can just let it go.

00:17:15.900 --> 00:17:20.540
 That thing ceases to have a hold over you.

00:17:20.600 --> 00:17:21.960
 You're no longer a slave

00:17:21.960 --> 00:17:25.000
 to the wrong that that person did over you.

00:17:25.660 --> 00:17:27.060
 You're no longer a slave

00:17:27.060 --> 00:17:28.380
 to the thing that you lost.

00:17:28.960 --> 00:17:29.960
 You can let it go

00:17:29.960 --> 00:17:33.019
 because the kingdom cannot be lost.

00:17:33.019 --> 00:17:36.900
 Now there's a further reason

00:17:36.900 --> 00:17:37.900
 why we should live this way,

00:17:37.980 --> 00:17:38.779
 but before we get there,

00:17:38.799 --> 00:17:39.799
 I want to make two comments.

00:17:39.900 --> 00:17:40.680
 The first is this.

00:17:42.220 --> 00:17:43.319
 I said these commands

00:17:43.319 --> 00:17:44.660
 aren't like a rule book

00:17:44.660 --> 00:17:47.180
 that we keep in a legalistic way.

00:17:47.900 --> 00:17:48.660
 What I mean by that,

00:17:48.779 --> 00:17:50.599
 I said it's about a heart attitude,

00:17:50.720 --> 00:17:51.759
 a posture in the world.

00:17:52.240 --> 00:17:53.400
 What I mean by that is this.

00:17:53.440 --> 00:17:54.879
 There is all the difference in the world

00:17:54.879 --> 00:17:56.379
 between looking at this and saying,

00:17:56.559 --> 00:17:56.700
 right,

00:17:57.400 --> 00:17:58.319
 rule number four,

00:17:59.319 --> 00:18:00.759
 give to everyone who begs from you.

00:18:01.400 --> 00:18:01.680
 Okay?

00:18:01.819 --> 00:18:02.740
 Got to go and keep the rules.

00:18:02.740 --> 00:18:03.319
 It's a law.

00:18:03.460 --> 00:18:04.259
 It's in God's Word.

00:18:04.319 --> 00:18:06.519
 I've got to keep it in every case.

00:18:07.120 --> 00:18:08.019
 There's all the difference

00:18:08.019 --> 00:18:09.000
 in the world between that

00:18:09.000 --> 00:18:11.599
 and you are so blessed

00:18:11.599 --> 00:18:12.660
 in the kingdom of God

00:18:12.660 --> 00:18:15.519
 that you should be ridiculously generous.

00:18:15.980 --> 00:18:16.259
 I mean,

00:18:16.440 --> 00:18:18.680
 give to everyone who begs from you.

00:18:20.140 --> 00:18:21.079
 That's the spirit

00:18:21.079 --> 00:18:23.440
 that Jesus has in mind here,

00:18:23.620 --> 00:18:25.880
 which means we should be generous

00:18:25.880 --> 00:18:26.779
 to those in need,

00:18:26.859 --> 00:18:27.880
 but it doesn't mean

00:18:27.880 --> 00:18:28.819
 that you should give cash

00:18:28.819 --> 00:18:29.700
 to every crack addict

00:18:29.700 --> 00:18:30.559
 on the streets of Ealing.

00:18:31.440 --> 00:18:33.259
 That might be the least generous thing

00:18:33.259 --> 00:18:34.159
 that you could do for them.

00:18:36.240 --> 00:18:37.879
 The second point I want to make

00:18:37.879 --> 00:18:39.259
 might ask the question,

00:18:39.379 --> 00:18:40.639
 well, how does this relate to justice?

00:18:42.220 --> 00:18:43.279
 Someone steals your car

00:18:43.279 --> 00:18:44.720
 and the police manage to catch them.

00:18:45.519 --> 00:18:46.679
 Well, do you just let them off

00:18:46.679 --> 00:18:47.639
 on the basis of this?

00:18:48.839 --> 00:18:50.579
 Or if you're woken up in the night

00:18:50.579 --> 00:18:51.839
 because you hear noises downstairs

00:18:51.839 --> 00:18:52.759
 and you go downstairs

00:18:52.759 --> 00:18:53.339
 and there are people

00:18:53.339 --> 00:18:54.659
 helping themselves do your stuff,

00:18:54.720 --> 00:18:55.679
 are you just to hold the door

00:18:55.680 --> 00:18:56.440
 and wish them well?

00:18:58.360 --> 00:18:58.759
 No.

00:18:59.500 --> 00:18:59.900
 Again,

00:19:00.000 --> 00:19:01.299
 Jesus is not suggesting

00:19:01.299 --> 00:19:02.640
 that you don't pursue justice

00:19:02.640 --> 00:19:03.820
 where a crime has been committed

00:19:03.820 --> 00:19:05.060
 or somebody has wronged you

00:19:05.060 --> 00:19:06.160
 in some way.

00:19:06.340 --> 00:19:07.200
 He's talking about

00:19:07.200 --> 00:19:08.900
 a general spirit of generosity.

00:19:09.799 --> 00:19:10.100
 Now,

00:19:10.160 --> 00:19:11.380
 that spirit will inform

00:19:11.380 --> 00:19:13.360
 how you pursue justice.

00:19:14.200 --> 00:19:15.820
 You might not approach justice

00:19:15.820 --> 00:19:16.140
 thinking,

00:19:16.299 --> 00:19:17.080
 I'm going to squeeze

00:19:17.080 --> 00:19:17.960
 absolutely everything

00:19:17.960 --> 00:19:18.980
 out of what I want to get

00:19:18.980 --> 00:19:19.720
 from this person,

00:19:19.720 --> 00:19:22.900
 but it doesn't mean

00:19:22.900 --> 00:19:23.880
 that you don't pursue justice.

00:19:24.000 --> 00:19:25.620
 He's not obviously suggesting

00:19:25.620 --> 00:19:26.720
 that you overlook justice.

00:19:28.319 --> 00:19:28.720
 Okay,

00:19:28.799 --> 00:19:29.799
 back to the why question.

00:19:29.940 --> 00:19:30.759
 Why should Christians

00:19:30.759 --> 00:19:31.960
 be so generous?

00:19:33.279 --> 00:19:34.279
 It is a freer

00:19:34.279 --> 00:19:36.100
 and less stressful way to live.

00:19:36.240 --> 00:19:36.400
 Sure,

00:19:36.500 --> 00:19:37.480
 it's possible to do this

00:19:37.480 --> 00:19:38.620
 because we belong to the kingdom

00:19:38.620 --> 00:19:39.640
 that cannot be shaken,

00:19:40.860 --> 00:19:43.079
 but we're also to heed

00:19:43.079 --> 00:19:45.180
 the radical call

00:19:45.180 --> 00:19:46.140
 to a generous life

00:19:46.140 --> 00:19:46.740
 because,

00:19:46.900 --> 00:19:47.600
 point number two,

00:19:47.599 --> 00:19:49.519
 it reflects the character

00:19:49.519 --> 00:19:50.919
 of a generous God.

00:19:52.419 --> 00:19:53.799
 It reflects the character

00:19:53.799 --> 00:19:55.480
 of a generous God.

00:19:56.579 --> 00:19:57.439
 Verse 35,

00:19:57.599 --> 00:19:58.279
 but love your enemies

00:19:58.279 --> 00:19:59.000
 and do good

00:19:59.000 --> 00:20:00.240
 and lend,

00:20:00.379 --> 00:20:01.519
 expecting nothing in return

00:20:01.519 --> 00:20:03.079
 and your reward will be great

00:20:03.079 --> 00:20:03.959
 and you will be sons

00:20:03.959 --> 00:20:04.740
 of the Most High

00:20:04.740 --> 00:20:06.099
 for he is kind

00:20:06.099 --> 00:20:07.359
 to the ungrateful

00:20:07.359 --> 00:20:08.339
 and the evil.

00:20:09.399 --> 00:20:10.059
 Be merciful

00:20:10.059 --> 00:20:11.879
 even as your Father

00:20:11.879 --> 00:20:13.179
 is merciful.

00:20:15.980 --> 00:20:17.480
 Jesus taught his disciples

00:20:17.480 --> 00:20:18.200
 to be generous

00:20:18.200 --> 00:20:19.680
 because it is a reflection

00:20:19.680 --> 00:20:20.680
 of the character

00:20:20.680 --> 00:20:21.640
 of God.

00:20:24.099 --> 00:20:25.460
 He uses family language

00:20:25.460 --> 00:20:26.559
 to make a connection

00:20:26.559 --> 00:20:27.240
 in this regard.

00:20:27.339 --> 00:20:28.480
 He talks about being sons

00:20:28.480 --> 00:20:29.259
 of the Most High

00:20:29.259 --> 00:20:30.319
 and behaving like

00:20:30.319 --> 00:20:31.599
 our Heavenly Father.

00:20:32.319 --> 00:20:33.599
 Children imitate

00:20:33.599 --> 00:20:34.779
 their parents.

00:20:36.079 --> 00:20:37.120
 The parents among us here

00:20:37.120 --> 00:20:38.640
 might wish that weren't the case,

00:20:39.680 --> 00:20:41.980
 but all those quirks

00:20:41.980 --> 00:20:43.440
 that my children have

00:20:43.440 --> 00:20:45.759
 come from one source.

00:20:45.759 --> 00:20:48.379
 this guy.

00:20:50.119 --> 00:20:51.200
 That's the way it is.

00:20:51.839 --> 00:20:52.480
 Children imitate

00:20:52.480 --> 00:20:53.059
 their parents

00:20:53.059 --> 00:20:54.299
 and when Jesus calls us

00:20:54.299 --> 00:20:54.879
 to a life

00:20:54.879 --> 00:20:55.879
 of radical generosity,

00:20:56.039 --> 00:20:56.920
 he does so

00:20:56.920 --> 00:20:59.039
 because this kind of life

00:20:59.039 --> 00:21:00.740
 bears the family resemblance.

00:21:01.839 --> 00:21:03.259
 When we love our enemies,

00:21:03.400 --> 00:21:04.240
 we show that we are

00:21:04.240 --> 00:21:04.879
 God's children

00:21:04.879 --> 00:21:05.859
 because that is what

00:21:05.859 --> 00:21:06.680
 he is like.

00:21:07.799 --> 00:21:08.920
 When we show mercy

00:21:08.920 --> 00:21:09.460
 to others,

00:21:09.559 --> 00:21:10.359
 when we don't give them

00:21:10.359 --> 00:21:11.440
 what their behavior deserves,

00:21:11.519 --> 00:21:12.140
 we are imitating

00:21:12.140 --> 00:21:13.119
 our Heavenly Father

00:21:13.119 --> 00:21:14.079
 who is merciful

00:21:14.079 --> 00:21:15.500
 to all who come to him.

00:21:15.739 --> 00:21:18.239
 He is so generous.

00:21:21.059 --> 00:21:21.739
 I wonder,

00:21:21.879 --> 00:21:22.519
 is this how you think

00:21:22.519 --> 00:21:23.119
 about God?

00:21:24.799 --> 00:21:27.019
 Kind to the ungrateful.

00:21:28.419 --> 00:21:30.199
 Kind to those

00:21:30.199 --> 00:21:30.859
 who are evil.

00:21:32.739 --> 00:21:33.879
 Merciful to those

00:21:33.879 --> 00:21:34.879
 who deserve to be

00:21:34.879 --> 00:21:36.059
 cut off from him

00:21:36.059 --> 00:21:36.939
 forever.

00:21:38.099 --> 00:21:39.799
 He sees the driver

00:21:39.799 --> 00:21:41.219
 ignoring all the signs

00:21:41.220 --> 00:21:42.180
 in the outside lane

00:21:42.180 --> 00:21:43.519
 and trying to push in

00:21:43.519 --> 00:21:44.059
 at the front.

00:21:44.900 --> 00:21:46.259
 He sees the selfishness

00:21:46.259 --> 00:21:47.319
 in all of our hearts.

00:21:47.680 --> 00:21:49.600
 He sees those rotten desires,

00:21:49.799 --> 00:21:50.940
 those corrupt motives.

00:21:51.660 --> 00:21:52.799
 He sees the spirit

00:21:52.799 --> 00:21:53.500
 that says,

00:21:54.100 --> 00:21:54.759
 my life,

00:21:54.940 --> 00:21:56.120
 on my terms,

00:21:56.480 --> 00:21:57.640
 you all get out of the way.

00:21:58.059 --> 00:21:59.259
 And God,

00:21:59.519 --> 00:22:00.519
 if I can say it like this,

00:22:00.559 --> 00:22:01.900
 He doesn't drive up close

00:22:01.900 --> 00:22:02.819
 and shut us out.

00:22:03.180 --> 00:22:04.180
 He invites us

00:22:04.180 --> 00:22:05.799
 not only to join the line

00:22:05.799 --> 00:22:06.880
 but to get into the car

00:22:06.880 --> 00:22:07.240
 with Him

00:22:07.240 --> 00:22:08.440
 and travel with Him.

00:22:08.440 --> 00:22:11.120
 That is the offer

00:22:11.120 --> 00:22:11.759
 of the gospel.

00:22:12.360 --> 00:22:13.120
 It is not just

00:22:13.120 --> 00:22:14.019
 that God ignores

00:22:14.019 --> 00:22:14.840
 your wickedness.

00:22:14.900 --> 00:22:15.820
 He couldn't do that

00:22:15.820 --> 00:22:16.920
 because He is just

00:22:16.920 --> 00:22:18.759
 but that He covers it.

00:22:19.279 --> 00:22:20.259
 He forgives it

00:22:20.259 --> 00:22:21.799
 and He brings you

00:22:21.799 --> 00:22:22.480
 into the family.

00:22:25.360 --> 00:22:26.519
 God isn't kind

00:22:26.519 --> 00:22:27.620
 to those who are good

00:22:27.620 --> 00:22:29.180
 and well behaved

00:22:29.180 --> 00:22:31.019
 and play by the highway code.

00:22:33.279 --> 00:22:34.200
 That's what religious

00:22:34.200 --> 00:22:34.880
 people think.

00:22:35.380 --> 00:22:36.200
 That is the metric

00:22:36.200 --> 00:22:37.400
 of a religious mind.

00:22:37.400 --> 00:22:38.820
 Be a good person

00:22:38.820 --> 00:22:39.920
 and God will accept you.

00:22:40.000 --> 00:22:41.160
 But that won't work

00:22:41.160 --> 00:22:42.500
 because none of us

00:22:42.500 --> 00:22:43.340
 can ever be good enough

00:22:43.340 --> 00:22:43.880
 for God.

00:22:44.259 --> 00:22:45.019
 To use the language

00:22:45.019 --> 00:22:45.660
 of this passage,

00:22:45.759 --> 00:22:46.759
 we have hated God.

00:22:47.019 --> 00:22:48.300
 We have abused His Son.

00:22:48.519 --> 00:22:49.500
 We have insulted Him.

00:22:49.560 --> 00:22:50.040
 We have stolen

00:22:50.040 --> 00:22:51.420
 from His storehouse of gifts

00:22:51.420 --> 00:22:52.440
 and never bothered

00:22:52.440 --> 00:22:53.080
 to thank Him.

00:22:53.360 --> 00:22:54.620
 We are the ungrateful

00:22:54.620 --> 00:22:55.380
 and the evil.

00:22:56.220 --> 00:22:56.900
 But this is why

00:22:56.900 --> 00:22:57.759
 He sent His Son.

00:23:00.500 --> 00:23:02.180
 As Jesus says these words,

00:23:02.400 --> 00:23:03.040
 He's on His way

00:23:03.040 --> 00:23:03.780
 to His death.

00:23:04.080 --> 00:23:05.460
 He will go to a cross

00:23:05.460 --> 00:23:06.279
 and He will die

00:23:06.279 --> 00:23:07.539
 not for His own sins.

00:23:07.600 --> 00:23:08.559
 He had none of those.

00:23:08.860 --> 00:23:09.500
 But for people

00:23:09.500 --> 00:23:10.700
 who have behaved like this.

00:23:11.680 --> 00:23:12.539
 People like us.

00:23:13.559 --> 00:23:14.380
 People like you

00:23:14.380 --> 00:23:15.480
 and people like me.

00:23:16.779 --> 00:23:17.860
 So don't think

00:23:17.860 --> 00:23:19.079
 your past,

00:23:19.360 --> 00:23:20.559
 whatever it involved,

00:23:21.460 --> 00:23:22.720
 is too bad for God.

00:23:23.960 --> 00:23:25.319
 Jesus came for the ungrateful

00:23:25.319 --> 00:23:26.299
 and the evil

00:23:26.299 --> 00:23:27.039
 which means that

00:23:27.039 --> 00:23:28.420
 He came for you.

00:23:29.000 --> 00:23:30.240
 And if you turn to Him

00:23:30.240 --> 00:23:31.360
 in faith,

00:23:31.559 --> 00:23:32.640
 if you say sorry

00:23:32.640 --> 00:23:33.720
 for living that way

00:23:33.720 --> 00:23:34.740
 and if you give yourself

00:23:34.740 --> 00:23:35.240
 to Him,

00:23:35.540 --> 00:23:36.520
 He will respond

00:23:36.520 --> 00:23:39.840
 with kindness.

00:23:42.960 --> 00:23:44.360
 He will respond

00:23:44.360 --> 00:23:47.300
 to your saying sorry,

00:23:47.500 --> 00:23:48.600
 turning from your sin

00:23:48.600 --> 00:23:50.060
 and giving yourself

00:23:50.060 --> 00:23:50.620
 to Him

00:23:50.620 --> 00:23:51.940
 with kindness.

00:23:53.100 --> 00:23:54.940
 It is an astonishing thing.

00:23:55.980 --> 00:23:57.200
 He will be kind to you.

00:23:57.820 --> 00:23:59.460
 He will be merciful to you.

00:24:00.240 --> 00:24:01.240
 He will forgive you.

00:24:01.240 --> 00:24:03.259
 He will make you His own.

00:24:03.599 --> 00:24:05.940
 He is so generous.

00:24:08.620 --> 00:24:10.180
 And it is this generosity

00:24:10.180 --> 00:24:12.259
 that we as His disciples

00:24:12.259 --> 00:24:14.339
 are called to imitate.

00:24:14.819 --> 00:24:15.960
 Did you notice the motivation

00:24:15.960 --> 00:24:16.759
 that He slips in?

00:24:17.819 --> 00:24:18.480
 Do you see that?

00:24:18.960 --> 00:24:19.839
 It is of course

00:24:19.839 --> 00:24:20.960
 surely a privilege.

00:24:21.559 --> 00:24:22.500
 It's a great privilege

00:24:22.500 --> 00:24:23.680
 to be able to reflect

00:24:23.680 --> 00:24:25.400
 even in a tiny, tiny way

00:24:25.400 --> 00:24:27.259
 the God of eternity

00:24:27.259 --> 00:24:28.000
 to the world.

00:24:29.140 --> 00:24:30.539
 That privilege in itself

00:24:30.539 --> 00:24:31.220
 should be enough.

00:24:31.359 --> 00:24:32.700
 But as well as that,

00:24:32.759 --> 00:24:33.460
 verse 37,

00:24:33.599 --> 00:24:34.539
 when we do this,

00:24:35.319 --> 00:24:36.680
 we receive even more blessing.

00:24:37.920 --> 00:24:38.460
 Judge not

00:24:38.460 --> 00:24:39.619
 and you will not be judged.

00:24:39.779 --> 00:24:40.379
 Condemn not

00:24:40.379 --> 00:24:41.579
 and you will not be condemned.

00:24:41.740 --> 00:24:42.079
 Forgiven,

00:24:42.180 --> 00:24:42.940
 you will be forgiven.

00:24:43.639 --> 00:24:44.700
 That's the summary

00:24:44.700 --> 00:24:45.200
 of the point

00:24:45.200 --> 00:24:45.899
 that He's just made.

00:24:45.899 --> 00:24:46.899
 Don't behave towards

00:24:46.899 --> 00:24:47.379
 your enemies

00:24:47.379 --> 00:24:48.359
 the way the world would.

00:24:48.480 --> 00:24:49.559
 The world would judge them.

00:24:49.759 --> 00:24:50.920
 The world would condemn them.

00:24:51.200 --> 00:24:51.899
 Don't do that.

00:24:52.000 --> 00:24:52.579
 Not you.

00:24:53.000 --> 00:24:53.960
 Leave that work to God.

00:24:54.039 --> 00:24:54.559
 You can leave

00:24:54.559 --> 00:24:55.559
 all of that to God.

00:24:55.639 --> 00:24:56.000
 Instead,

00:24:56.980 --> 00:24:57.599
 verse 38,

00:24:57.759 --> 00:24:58.940
 give and it will be given to you.

00:24:58.940 --> 00:24:59.900
 Good measure,

00:25:00.460 --> 00:25:01.120
 pressed down,

00:25:01.480 --> 00:25:02.140
 shaken together,

00:25:02.500 --> 00:25:03.140
 running over,

00:25:03.600 --> 00:25:04.620
 will be put into your lap.

00:25:04.960 --> 00:25:06.180
 For with the measure you use,

00:25:06.200 --> 00:25:07.740
 it will be measured back to you.

00:25:08.500 --> 00:25:09.920
 God's generosity continues

00:25:09.920 --> 00:25:11.539
 and it's overflowing.

00:25:11.740 --> 00:25:12.440
 The picture here

00:25:12.440 --> 00:25:13.440
 is of the grain market

00:25:13.440 --> 00:25:14.400
 where the seller

00:25:14.400 --> 00:25:15.340
 would take the measure

00:25:15.340 --> 00:25:16.220
 into his lap

00:25:16.220 --> 00:25:18.039
 and he'd fill it up

00:25:18.039 --> 00:25:18.660
 to a point

00:25:18.660 --> 00:25:19.519
 and then he'd stop

00:25:19.519 --> 00:25:20.320
 and he'd bang it

00:25:20.320 --> 00:25:22.000
 in order that it all settled

00:25:22.000 --> 00:25:22.940
 and there was more space.

00:25:23.000 --> 00:25:23.580
 He'd put it back.

00:25:23.640 --> 00:25:24.299
 He'd fill it again.

00:25:24.360 --> 00:25:25.059
 He'd do it again.

00:25:25.259 --> 00:25:27.000
 He'd then squeeze it down on top

00:25:27.000 --> 00:25:28.019
 to make sure

00:25:28.019 --> 00:25:28.900
 that he was filling it

00:25:28.900 --> 00:25:29.900
 to the absolute brim

00:25:29.900 --> 00:25:30.980
 and the person would get

00:25:30.980 --> 00:25:32.779
 the fullness of that measure.

00:25:36.599 --> 00:25:37.819
 For those who live

00:25:37.819 --> 00:25:39.640
 like their Father in heaven,

00:25:40.759 --> 00:25:41.539
 there isn't simply

00:25:41.539 --> 00:25:42.759
 a full measure of blessing

00:25:42.759 --> 00:25:44.279
 but so much blessing

00:25:44.279 --> 00:25:45.339
 that it runs over

00:25:45.339 --> 00:25:46.259
 into our lap.

00:25:47.180 --> 00:25:47.940
 He fills it up,

00:25:48.059 --> 00:25:48.740
 bangs it down,

00:25:48.859 --> 00:25:49.460
 fills it again,

00:25:49.579 --> 00:25:50.180
 bangs it down,

00:25:50.279 --> 00:25:50.940
 fills it again

00:25:50.940 --> 00:25:52.339
 and just keeps going

00:25:52.339 --> 00:25:53.759
 and the blessing overflows.

00:25:53.759 --> 00:25:56.079
 He is so generous.

00:25:59.079 --> 00:26:01.000
 Do you see in 32 and 34,

00:26:01.460 --> 00:26:02.799
 Jesus says there is no benefit

00:26:02.799 --> 00:26:03.700
 for a kind of love

00:26:03.700 --> 00:26:04.259
 that you would see

00:26:04.259 --> 00:26:05.240
 anywhere else in the world.

00:26:05.619 --> 00:26:06.920
 If you're going into it

00:26:06.920 --> 00:26:07.539
 for yourself,

00:26:07.799 --> 00:26:09.680
 you're not going to get

00:26:09.680 --> 00:26:10.440
 anything back

00:26:10.440 --> 00:26:11.960
 but here he is saying

00:26:11.960 --> 00:26:13.559
 that there is overflowing benefit

00:26:13.559 --> 00:26:14.339
 from God

00:26:14.339 --> 00:26:15.160
 for those who live

00:26:15.160 --> 00:26:17.000
 with the open-handed generosity

00:26:17.000 --> 00:26:19.319
 that he's calling them to

00:26:19.319 --> 00:26:20.759
 and they do it for God's sake.

00:26:20.759 --> 00:26:22.759
 That distinction

00:26:22.759 --> 00:26:24.299
 is really, really important.

00:26:25.039 --> 00:26:26.000
 If you are generous

00:26:26.000 --> 00:26:27.099
 because you want to reflect

00:26:27.099 --> 00:26:27.960
 your heavenly Father

00:26:27.960 --> 00:26:29.500
 and trust that he will bless you

00:26:29.500 --> 00:26:31.539
 his way in his time,

00:26:31.740 --> 00:26:32.799
 that is very different

00:26:32.799 --> 00:26:34.059
 from pursuing a generosity

00:26:34.059 --> 00:26:35.119
 that will bring you

00:26:35.119 --> 00:26:35.920
 material blessing

00:26:35.920 --> 00:26:36.680
 in the here and now.

00:26:37.240 --> 00:26:38.879
 One of those is heavenward,

00:26:39.039 --> 00:26:40.599
 the other one is all about you.

00:26:41.900 --> 00:26:43.059
 In fact, that second one

00:26:43.059 --> 00:26:43.980
 is using God

00:26:43.980 --> 00:26:44.980
 to get what you want

00:26:44.980 --> 00:26:45.700
 in your time.

00:26:46.000 --> 00:26:46.559
 Do you see that?

00:26:46.759 --> 00:26:47.759
 That is blasphemy.

00:26:47.759 --> 00:26:47.879
 Secondly,

00:26:48.779 --> 00:26:50.940
 I'm doing this

00:26:50.940 --> 00:26:52.339
 in order to put God

00:26:52.339 --> 00:26:52.960
 in my debt

00:26:52.960 --> 00:26:53.900
 so that he gives me

00:26:53.900 --> 00:26:54.740
 what I really want.

00:26:54.859 --> 00:26:55.680
 The first one

00:26:55.680 --> 00:26:57.200
 is I want God

00:26:57.200 --> 00:26:59.160
 and I'm going to do this

00:26:59.160 --> 00:26:59.960
 and live this way

00:26:59.960 --> 00:27:01.079
 because I get to reflect

00:27:01.079 --> 00:27:02.240
 his character of the world

00:27:02.240 --> 00:27:03.400
 and I want the blessing

00:27:03.400 --> 00:27:04.259
 that he promises

00:27:04.259 --> 00:27:05.339
 in his time.

00:27:06.039 --> 00:27:06.900
 One is Godward,

00:27:06.960 --> 00:27:08.140
 the other is all about you.

00:27:09.519 --> 00:27:10.700
 That's the heresy actually

00:27:10.700 --> 00:27:11.799
 of the prosperity gospel.

00:27:13.220 --> 00:27:14.220
 They use this verse

00:27:14.220 --> 00:27:15.059
 to make this point.

00:27:15.059 --> 00:27:17.519
 It is desperate,

00:27:17.940 --> 00:27:18.379
 terrible,

00:27:18.980 --> 00:27:20.019
 leads all kinds of people

00:27:20.019 --> 00:27:21.460
 into all kinds of destruction.

00:27:23.379 --> 00:27:24.019
 However,

00:27:24.159 --> 00:27:25.720
 just because prosperity preachers

00:27:25.720 --> 00:27:27.460
 use this verse falsely

00:27:27.460 --> 00:27:27.960
 doesn't mean

00:27:27.960 --> 00:27:28.619
 that we shouldn't

00:27:28.619 --> 00:27:29.480
 take it seriously.

00:27:30.700 --> 00:27:33.539
 God will abundantly bless

00:27:33.539 --> 00:27:34.579
 those who reflect

00:27:34.579 --> 00:27:35.220
 his character

00:27:35.220 --> 00:27:36.599
 by living generously.

00:27:40.779 --> 00:27:41.960
 So there we are.

00:27:41.960 --> 00:27:44.940
 whatever comes your way

00:27:44.940 --> 00:27:45.380
 this week

00:27:45.380 --> 00:27:47.200
 or in the weeks ahead

00:27:47.200 --> 00:27:49.400
 from the hands

00:27:49.400 --> 00:27:50.160
 or the lips

00:27:50.160 --> 00:27:51.360
 of your enemies

00:27:51.360 --> 00:27:52.799
 or those who oppose you,

00:27:52.940 --> 00:27:54.160
 meet their hostility

00:27:54.160 --> 00:27:55.440
 with generosity.

00:27:56.920 --> 00:27:58.039
 Do to them

00:27:58.039 --> 00:27:58.880
 as you would wish

00:27:58.880 --> 00:27:59.940
 that they would do to you

00:27:59.940 --> 00:28:01.900
 and be merciful

00:28:01.900 --> 00:28:04.019
 as your Father

00:28:04.019 --> 00:28:05.000
 is merciful.

00:28:05.500 --> 00:28:06.500
 You can do this.

00:28:07.740 --> 00:28:09.019
 It's not a fantasy.

00:28:09.380 --> 00:28:10.299
 You can do this

00:28:10.299 --> 00:28:11.740
 because you're secure

00:28:11.740 --> 00:28:13.099
 in Christ's kingdom.

00:28:13.480 --> 00:28:14.720
 Whatever comes your way

00:28:14.720 --> 00:28:15.579
 in the end

00:28:15.579 --> 00:28:16.519
 it's going to be okay.

00:28:16.859 --> 00:28:18.279
 You cannot lose the kingdom.

00:28:19.419 --> 00:28:20.139
 The kingdom

00:28:20.139 --> 00:28:21.500
 cannot be shaken.

00:28:22.859 --> 00:28:23.700
 You have the promise

00:28:23.700 --> 00:28:24.680
 of the Father's blessing

00:28:24.680 --> 00:28:27.059
 and you get the privilege

00:28:27.059 --> 00:28:28.279
 of reflecting

00:28:28.279 --> 00:28:29.259
 the family likeness.

00:28:29.339 --> 00:28:30.299
 Those are the three reasons

00:28:30.299 --> 00:28:31.659
 why you can

00:28:31.659 --> 00:28:32.659
 live this way.

00:28:32.980 --> 00:28:33.819
 With this radical

00:28:33.819 --> 00:28:35.200
 counter-cultural generosity

00:28:35.200 --> 00:28:36.299
 you're secure,

00:28:36.659 --> 00:28:37.440
 secure, secure

00:28:37.440 --> 00:28:38.180
 in Christ's kingdom.

00:28:38.180 --> 00:28:40.120
 You have the promise

00:28:40.120 --> 00:28:41.080
 of the blessing of God

00:28:41.080 --> 00:28:43.740
 and what a privilege it is

00:28:43.740 --> 00:28:44.720
 to live reflecting

00:28:44.720 --> 00:28:45.720
 the family likeness.

00:28:46.519 --> 00:28:47.060
 Let's pray.