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 Thank you so much, choir. Jenny, Grant, beautiful, beautiful job. I think every time I hear that song, He Will Hold Me Fast, I remember a time coming up on five years ago now, right after Russia had invaded Ukraine and there was a group of believers that a video was coming out of a group of believers singing in Ukraine that song He Will Hold Me Fast.

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 And what a beautiful reminder it is for us today that no matter what is going on in this world that Christ will hold us fast.

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 I know that many of us are coming to church today with heavy hearts and that the tragic killings this week on a national scale as well as tragic events closer to home have taken a toll on us in some form or fashion.

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 Whether it be the assassination of Charlie Kirk or the brutal murder of Irina Zaruska or the school shootings in Colorado.

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 We as believers must strongly condemn all of these wicked actions.

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 These tragedies are evidence of the evil that resides in the human heart.

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 Evidence that we need Jesus now as much as ever.

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 We as believers pray that the criminals in these violent acts are brought to justice, but also ultimately to repentance and saving faith in King Jesus.

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 We pray for the families of the victims.

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 We pray for our nation.

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 These acts of violence should never be who we are and we must never make light of evil.

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 These are sad and dark days for our nation.

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 Yet, as believers, we do not grieve without hope.

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 We pray that in the darkness that others will be able to see more clearly the light of the gospel.

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 That others will more clearly see the hope that we have as believers.

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 Jesus is the only one who can heal brokenness in our nation and save the lost.

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 We pray this morning that we, those of us who follow Christ, will passionately proclaim the message of the gospel to our communities, to our nation, and ultimately to our world around us.

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 Until Christ returns and wipes away every tear from our eyes and makes all things new.

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 Danny Akin reminds us, he says, this day is coming.

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 And until it does, we speak courageously and we work diligently against the powers of darkness and evil.

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 We have a great commission from a great king.

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 We will faithfully carry out that assignment that he has given us until he returns one day.

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 And so this morning, I want to encourage us as a church to pray for our community, pray for our nation, pray for our world.

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 That we may show light in darkness.

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 That we may point people to a saving faith in Jesus Christ and ultimately point them to the only hope that we have in this life and the life to come.

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 And so if you would join me in praying this morning, Father, I thank you that we can come together and lift our burdens, lift our requests to you and that you hear us.

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 And so, Lord, I pray that you be with us as a church, as a community of believers.

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 I pray that you be with believers all over this country, that we in this dark time would point people to you as the only source of hope in this life.

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 So, Lord, give us the boldness.

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 Give us the courage to speak out against evil when we see it and point people to you as the only source of hope that we have.

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 And so, Lord, I thank you for Jesus.

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 I thank you for the hope that he gives us not only in this life, but the life to come.

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 And so, Lord, let that be what fills our hearts and our minds today and in the days to come and forevermore.

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 So, Lord, thank you for that.

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 And we ask all these things in Jesus' precious name.

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 Amen.

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 Amen.

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 And so, this morning, we're going to be sharing and talking about our words and the importance of our words as we continue through the book of James.

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 But I want to see if you can complete this sentence for me.

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 Sticks and stones may break my bones, but words will never what?

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 Isn't it amazing how all of us know that, even though it's completely false?

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 Isn't it amazing how all of us know that phrase, know that saying, even though there's no validity to it whatsoever?

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 To say that words can never hurt us is not only false, but it's unbiblical.

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 It's not what we find in Scripture.

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 And what is amazing, or I should actually probably say troubling to me, is the fact that we live in a day and age where verbal communication, that is this face-to-face communication, seems to be, at least to me, on a downward trend.

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 Where people aren't communicating face-to-face as much anymore.

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 We're still communicating.

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 We're communicating over our phones, through social media, through text, through any different avenues that we can come up with.

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 But this verbal, this face-to-face communication, seems to be on a downward trend.

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 And yet, at the same time, this malice communication, this communication that brings harm to one another, seems to be, at least from the perspective that I'm looking at, you may have a different perspective.

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 But from the perspective that I'm looking at, it seems like that is on an upward trajectory.

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 You see, words are powerful.

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 In good ways and in bad ways, words are powerful.

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 And this shouldn't surprise us.

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 After all, we serve a God who speaks, right?

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 We serve a God who speaks, who spoke the world into existence.

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 You go back to the very beginning in Genesis 1, and we see very clearly that we serve a God who speaks, and there's power in His words.

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 There's nothing God speaks, and all of creation listens.

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 There's nothing God speaks, and all of creation comes forth as He intended.

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 Words are powerful.

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 And we see that God not only spoke the world into existence, but He continues to speak to us today, primarily through the Word of God.

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 And we are created in His image.

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 And so it shouldn't surprise us that our words carry power, and our words carry meaning as well.

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 And in our passage today, we're going to see this, and we're also going to see the importance of being guarded with our speech.

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 But even more so than being guarded with our speech, being guarded with our hearts.

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 And so if you have a copy of God's Word, I invite you to open with me to James chapter 3.

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 This week, we're going to be in James 3, verses 1 through 12.

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 And this is what the Word of the Lord says.

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 It says,

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 Not many of you should become teachers, my brothers.

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 For you know that we who teach will be judged with greater strictness.

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 For we all stumble in many ways, and if anyone does not stumble in what He says, he is a perfect man, able to bridle his whole body.

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 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well.

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 Look at the ships also.

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 They are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.

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 So also the tongue is a small member, yet it boasts of great things.

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 How great a forest is set ablaze by such a small fire.

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 And the tongue is a fire, a world of unrighteousness.

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 The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.

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 Every kind of beast and bird or the reptile and sea creature can be tamed and has been tamed by mankind.

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 But no human being can tame the tongue.

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 It is a restless evil full of deadly poison.

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 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God.

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 From the same mouth come blessing and cursing.

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 My brothers, these things ought not to be so.

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 Does a spring pour forth from the same opening both fresh and salt water?

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 Can a fig tree, my brothers, bear olives, or a grapevine produce figs?

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 Neither can a salt pond yield fresh water.

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 Now there are a few things that I want us to understand when it comes to this passage this morning.

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 And a few things that I want us to recognize and see when it comes to the importance of our words.

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 And the first thing is this, that we should understand the importance and weightiness of teaching God's Word.

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 That we understand the importance and weightiness of teaching God's Word.

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 Now there are many passages in the book of James that we can look at and that we can see that will apply to our lives.

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 In fact, that's one of the reasons that I love the book of James.

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 It's because in James, James very clearly states many things that we should be giving our lives to.

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 And he says very clearly things that we should not be giving our lives to.

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 A lot of times there's not a lot of room for error in misunderstanding what James is saying.

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 He says it very clearly.

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 And that's one of the reasons that I love James.

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 And so there's many things that each of us could look at this passage and see, well, that really applies to me.

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 Well, this passage this week was one of those that really applied to me and caused me to think.

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 Because these first two verses here in James 3, 1 and 2, it says,

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 This is a passage that is incredibly relevant for us today.

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 This is a passage that makes a lot of sense in the context that we are in today.

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 But it's also a passage that at the time that it was written made a lot of sense to its readers as well.

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 Douglas Moo, he points out several different characteristics that made this particular passage important in the life of the early church.

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 Noting that Paul ranked the gift of teaching very high on the list of spiritual gifts that God bestows on the church.

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 For the early church, Jewish Christians in the church that James would be writing to here, a lot of them,

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 the role of the teacher would be very similar to a role that they understood.

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 The role of the rabbi who is going to be teaching.

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 And so they understood this and made that jump very easily to see the teacher in this role.

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 It was a very prestigious role.

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 A role that would require a certain level of education in a day and time when very few people could read.

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 And they needed to be cautious about people aspiring to this role as a means of getting ahead in society.

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 They needed to be very cautious that people would be trying to go into this field as a way of gaining prestige or power

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 or authority.

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 This, James is saying, should not be the case.

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 You shouldn't view this role as a means of self-promotion.

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 Many of you are reading right now the book, Love Your Church by Tony Morita.

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 It's a book that many of our life groups are going through right now in some of our Sunday school classes.

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 But this week in Love Your Church, Tony Morita, he talks about what it means to be a faithful leader.

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 And he says, pastors are called to do their work willingly.

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 They are called to live holy lives before God.

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 He says, most of the pastoral qualifications are related to character and not skills.

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 When you look at 1 Timothy chapter 3.

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 He says, most of those qualifications for the pastor aren't related to their abilities,

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 aren't related to the skills that they have,

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 but they're actually far more intertwined with their character.

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 They are called to be humble servant leaders, he says, like Jesus.

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 To be sure, pastors aren't perfect, and they will have bad days and make mistakes,

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 but the pursuit and pattern of a shepherd's life should be marked by happiness, holiness, and humility.

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 In the book, Tony Morita goes on to give an illustration about a pastor that I have a lot of respect for.

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 And his name is John Stott.

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 He went to be with the Lord several years back.

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 But John Stott was one of the greatest expositors of a generation.

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 He was a pastor who was able to clearly communicate God's Word,

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 but he was also a pastor who had a deep sense of humility when it comes to serving others.

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 And in the book, he gives a great illustration, but there's another illustration,

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 there's another story about John Stott's life that I want to bring our attention to this morning.

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 You see, he would go around and do lots of conferences and work with aspiring young pastors

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 and going around doing these teaching seminars.

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 And one time he was asked, he says,

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 what goes through your mind before you step on the stage to give a sermon?

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 He says, what goes through your mind as you're walking up to the pulpit?

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 And John Stott responded, he says,

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 there's three steps that I walk up on my way to the pulpit.

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 He says, there's three steps.

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 On each step, I remind myself, he says, I believe in the Holy Spirit.

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 I believe in the Holy Spirit.

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 I believe in the Holy Spirit.

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 And what Stott was communicating here is a deep sense of dependence on God to teach his Word.

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 A deep sense of dependence on God to expound his Word.

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 And then he was also asked, he says, well, what goes through your mind as you're leaving the stage,

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 as you're walking off after you give a message?

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 He says, what do you feel after a sermon?

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 And this is what Stott responded.

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 He said, ashamed.

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 Ashamed that I couldn't do a better job.

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 What?

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 What?

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 One of the greatest communicators, one of the greatest expositors of God's Word,

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 at least that I've known about in this generation,

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 is saying that what he felt as he left was this ashamed that he couldn't do a better job.

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 And I can't tell you how challenging and comforting all at the same time this was for me this week,

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 to think about one of the greatest expositors and the humility that he approached teaching God's Word.

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 This deep sense of humility that I need God when it comes to teaching His Word.

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 You see, James is not saying, do not follow God's call in your life to go to be a teacher of the Word,

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 but rather he's saying, check your motives.

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 Make sure you understand reason why you're going into this.

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 As teachers, we have the ability to not only sin with our words,

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 but we have the ability to lead others to sin with our words as well.

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 There is a real need for pastors in the church today.

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 For the last couple of years, the Georgia Baptist Convention has made a large emphasis on the need for pastors,

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 the need for training up pastors in the church.

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 They said there's a real shortage of pastors in the church.

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 The average age of a senior pastor in the church is steadily increasing,

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 while the number of young ministers, the young pastors coming into ministry is steadily declining.

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 And they said it's not just a problem that we're going to see in years to come.

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 It's a problem that we're seeing right now.

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 So there is this need, there is a real sense of urgency to call people into pastoral ministry.

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 So hear me when I say this, we need people answering the call into ministry,

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 but we need young men of character and not just talent.

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 We need young men of character and not just talent.

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 As a church, it is our responsibility to raise up these leaders.

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 The next thing I hope that we can see from this passage is this,

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 that we must understand the disproportionate strength the tongue has to lead us.

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 I know that's a whole mouthful, so let me say it again here.

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 We must understand the disproportionate strength the tongue has to lead us.

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 James says,

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 If we put bits in the mouths of horses so that they obey us, we guide their whole bodies as well.

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 Look at the ships also.

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 They are guided, they are so large and are driven by strong winds.

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 They're guided by very small rudder wherever the will of the pilot directs.

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 So also the tongue is a small member, yet it boasts of great things.

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 I don't know how many of you in here have ridden a horse before.

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 Who in here has ridden a horse?

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 Okay, that's actually quite a bit of you have ridden a horse before.

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 And I can remember growing up, I actually took horseback riding lessons when I was younger,

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 when I was in elementary school, and I thought it was great.

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 I, as a small child, had the opportunity, I had to get help to get up on top of the horse,

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 but I had the opportunity to ride this mass, I mean, a horse now seems big,

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 but to a child, a horse is huge.

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 And so I can remember riding these horses around, and it was so amazing to me,

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 me as a small child being able to lead and guide and direct this 1,200-pound animal that I'm riding.

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 And I can remember one time in particular, I was riding this horse, and I asked the instructor,

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 I said, can I take the horse through the mud over there?

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 And she didn't know what I was talking about, and she said, sure, go ahead and do that.

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 And so what I was actually referring to was this giant dirt pile that a dump truck had come in

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 and put out so that she could spread around the corral to fill out any potholes.

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 And so there's this giant mound of dirt that was right on the side of the corral.

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 And so before she knew it, I had taken that horse around, and I, proud as I possibly could be,

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 sitting on top of this horse, on top of this giant mound of dirt, just as happy as I could be.

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 So it's amazing when you think about that even a small child can lead and guide and direct this giant horse

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 with just a small little bit.

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 And James says it's the same thing when it comes to a ship.

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 James says it's the same way with a ship.

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 You can guide this massive ship with a small little rudder.

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 Our tongues not only have the ability to guide our lives,

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 but they also have the ability to guide others as well.

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 Winston Churchill used words to inspire and rally a nation when he came over the airwaves and said this.

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 He said,

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 Never give in.

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 Never, never, never, never.

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 And nothing great or small, large or petty.

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 Never give in except to convictions of honor and good sense.

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 And with those words, he inspired a nation.

00:20:10.740 --> 00:20:16.720
 But at the same time, Hitler used words to inspire the killing of millions.

00:20:17.779 --> 00:20:19.440
 You see, words have power.

00:20:19.920 --> 00:20:23.799
 They're disproportionate in their strength to lead us.

00:20:24.299 --> 00:20:25.620
 Words are funny things.

00:20:26.039 --> 00:20:30.680
 They have the potential to share hope, and they have the potential to destroy.

00:20:30.680 --> 00:20:35.240
 How are we going to let words guide our lives?

00:20:35.660 --> 00:20:37.920
 How are we going to let these words guide our lives?

00:20:38.000 --> 00:20:39.279
 Paul in Romans 10 says,

00:20:39.720 --> 00:20:42.920
 For everyone who calls on the name of the Lord will be saved.

00:20:43.600 --> 00:20:46.420
 How then will they call on him in whom they have not believed?

00:20:46.820 --> 00:20:49.740
 And how are they to believe in him whom they have never heard?

00:20:50.220 --> 00:20:54.039
 And how are they to hear without someone preaching?

00:20:54.039 --> 00:20:57.059
 And how are they to preach unless they are sent?

00:20:57.619 --> 00:20:58.339
 As it is written,

00:20:58.500 --> 00:21:02.299
 How beautiful are the feet of those who preach the good news.

00:21:03.480 --> 00:21:05.339
 But they have not all obeyed the gospel.

00:21:05.519 --> 00:21:06.339
 For Isaiah says,

00:21:06.500 --> 00:21:09.339
 Lord, who has believed what he has heard from us?

00:21:09.799 --> 00:21:12.019
 So faith comes from hearing,

00:21:12.519 --> 00:21:15.299
 and hearing through the word of Christ.

00:21:16.059 --> 00:21:19.879
 May we let the words of the gospel guide our lives.

00:21:20.500 --> 00:21:23.579
 May we let the words of the gospel transform our lives

00:21:23.579 --> 00:21:24.919
 to lead us, to guide us.

00:21:25.199 --> 00:21:27.599
 May we let the words of the gospel be the message

00:21:27.599 --> 00:21:30.259
 that we proclaim to a lost and dying world.

00:21:30.519 --> 00:21:34.819
 And it's amazing how those words are life transforming.

00:21:35.299 --> 00:21:38.659
 May we be open to the gospel message when it is shared with us.

00:21:38.659 --> 00:21:43.419
 And may we let those words change our life as we share with others.

00:21:44.439 --> 00:21:46.519
 Finally, as we look at this passage,

00:21:46.960 --> 00:21:50.619
 it is my hope and prayer that we catch a glimpse of

00:21:50.619 --> 00:21:55.639
 and understand the overwhelming power of words.

00:21:56.299 --> 00:21:57.559
 That we catch a glimpse of

00:21:57.559 --> 00:22:01.359
 and understand the overwhelming power of words.

00:22:02.099 --> 00:22:04.419
 We've been very cautious and somewhat negative

00:22:04.419 --> 00:22:05.919
 in our approach to words so far.

00:22:06.079 --> 00:22:07.139
 And for good reason.

00:22:07.299 --> 00:22:09.839
 James is very cautious and in many ways negative

00:22:09.839 --> 00:22:12.979
 when it comes to how we use our words.

00:22:13.399 --> 00:22:16.199
 But we also see that both good and bad

00:22:16.199 --> 00:22:17.319
 can come from our mouths.

00:22:17.319 --> 00:22:19.639
 Words have the power to build up

00:22:19.639 --> 00:22:22.659
 and they have the ability to tear down.

00:22:23.279 --> 00:22:23.960
 James says,

00:22:24.079 --> 00:22:29.000
 How great a forest is set ablaze by such a small fire.

00:22:29.579 --> 00:22:31.079
 A tongue is a fire.

00:22:31.159 --> 00:22:33.740
 A world of unrighteousness.

00:22:34.079 --> 00:22:36.519
 To help us understand the power of the tongue

00:22:36.519 --> 00:22:37.759
 and the potential it has,

00:22:38.319 --> 00:22:39.839
 James gives us a picture

00:22:39.839 --> 00:22:42.960
 that every single boy

00:22:42.960 --> 00:22:44.859
 that has ever been on a camping trip

00:22:44.859 --> 00:22:46.539
 understands all too well.

00:22:47.119 --> 00:22:48.599
 That a picture of something

00:22:48.599 --> 00:22:50.379
 that every single child

00:22:50.379 --> 00:22:51.719
 who's ever been on a camping trip

00:22:51.719 --> 00:22:53.199
 understands all too well

00:22:53.199 --> 00:22:54.599
 that a small fire

00:22:54.599 --> 00:22:57.119
 can get out of control in a hurry.

00:22:57.639 --> 00:22:59.939
 Just ask Rex or any of the other scout leaders.

00:23:00.059 --> 00:23:01.019
 A small fire,

00:23:01.479 --> 00:23:02.759
 when you take these scouts out

00:23:02.759 --> 00:23:04.279
 or you take RAs on camping trips,

00:23:04.359 --> 00:23:07.059
 a small fire can get out of control

00:23:07.059 --> 00:23:08.839
 in a hurry.

00:23:09.559 --> 00:23:10.399
 In high school,

00:23:11.199 --> 00:23:13.519
 and I may regret sharing this,

00:23:13.579 --> 00:23:14.419
 but I already shared it once,

00:23:14.480 --> 00:23:15.500
 so I might as well share it again.

00:23:15.559 --> 00:23:17.019
 But in high school,

00:23:17.399 --> 00:23:20.379
 I was a little mischievous from time to time.

00:23:20.379 --> 00:23:23.379
 And I can remember a time in chemistry class,

00:23:23.720 --> 00:23:25.459
 and I sat in the back of the room,

00:23:25.519 --> 00:23:27.619
 and we had these tables for chemistry,

00:23:28.240 --> 00:23:30.500
 these tables where two people could sit at

00:23:30.500 --> 00:23:31.519
 and had this wooden top

00:23:31.519 --> 00:23:34.559
 that was just like a really smooth black surface on it.

00:23:34.559 --> 00:23:37.279
 And then the table that I was sitting at

00:23:37.279 --> 00:23:38.960
 was in the very back of the room

00:23:38.960 --> 00:23:40.599
 right next to where we conduct

00:23:40.599 --> 00:23:41.859
 all of the experiments.

00:23:42.599 --> 00:23:45.179
 And we had just conducted an experiment

00:23:45.179 --> 00:23:46.559
 the day before in chemistry,

00:23:46.859 --> 00:23:49.679
 and this day we had a substitute teacher.

00:23:50.240 --> 00:23:53.119
 And so we weren't doing very much in class that day,

00:23:53.240 --> 00:23:54.779
 and I started looking around,

00:23:54.879 --> 00:23:55.859
 and all of a sudden I realized

00:23:55.859 --> 00:23:58.039
 there were two things that were left out

00:23:58.039 --> 00:23:59.399
 from the experiment

00:23:59.399 --> 00:24:00.960
 that we were doing the day before.

00:24:01.399 --> 00:24:03.799
 One of those things was rubbing alcohol,

00:24:03.799 --> 00:24:06.379
 and the other thing was a striker.

00:24:06.740 --> 00:24:08.240
 Now, if you don't know what a striker is,

00:24:08.259 --> 00:24:09.720
 it's the little thing that you use

00:24:09.720 --> 00:24:12.339
 to make a spark to light a Bunsen burner.

00:24:13.139 --> 00:24:14.639
 And so I got the bright idea

00:24:14.639 --> 00:24:16.859
 to take a little bit of that alcohol,

00:24:17.379 --> 00:24:18.460
 pour out on the table,

00:24:19.079 --> 00:24:20.099
 use the striker,

00:24:20.519 --> 00:24:23.259
 and then watch it catch on fire

00:24:23.259 --> 00:24:24.200
 and burn for a second.

00:24:24.279 --> 00:24:25.180
 Now, it was just the alcohol,

00:24:25.299 --> 00:24:26.639
 so it would burn very quickly,

00:24:26.779 --> 00:24:28.419
 and it wouldn't burn for very long.

00:24:28.740 --> 00:24:30.059
 And so I decided, you know what?

00:24:30.079 --> 00:24:30.799
 That was fun.

00:24:31.019 --> 00:24:32.099
 Let's do a little bit more.

00:24:32.099 --> 00:24:34.980
 And so I poured more alcohol out on the table,

00:24:35.480 --> 00:24:36.179
 took the striker,

00:24:36.379 --> 00:24:37.740
 and all of a sudden, you know,

00:24:37.839 --> 00:24:40.199
 flames are kind of dancing there on the table.

00:24:40.559 --> 00:24:41.500
 It was great fun.

00:24:41.719 --> 00:24:43.379
 And what do you do when you do it a couple times?

00:24:43.500 --> 00:24:45.539
 You pour a little more alcohol out,

00:24:45.619 --> 00:24:47.019
 and you light it up again.

00:24:47.439 --> 00:24:50.159
 And I don't know if it was good timing on her part

00:24:50.159 --> 00:24:51.399
 or bad timing on my part,

00:24:51.480 --> 00:24:54.480
 but next door to where this was

00:24:54.480 --> 00:24:55.599
 was another teacher

00:24:55.599 --> 00:24:58.679
 who kept hearing this striker go off.

00:24:58.680 --> 00:24:59.440
 And she thought,

00:24:59.560 --> 00:25:01.400
 I better go check out what's going on

00:25:01.400 --> 00:25:03.340
 because I know there's a substitute in there.

00:25:03.580 --> 00:25:05.180
 They shouldn't be doing any experiments.

00:25:05.340 --> 00:25:07.779
 And so she walks in right as I,

00:25:08.160 --> 00:25:09.299
 and then all of a sudden,

00:25:09.380 --> 00:25:11.680
 the table is just dancing with flames on fire.

00:25:11.940 --> 00:25:13.580
 And there's nothing you can do about it at that point.

00:25:13.960 --> 00:25:14.700
 I mean, you can't,

00:25:15.100 --> 00:25:18.100
 I mean, there's nothing you can do about it.

00:25:18.340 --> 00:25:20.200
 And the bad part was at the time,

00:25:20.279 --> 00:25:22.560
 my dad was the assistant principal at the high school.

00:25:22.799 --> 00:25:23.779
 And she says,

00:25:23.900 --> 00:25:26.220
 what would your dad think about this?

00:25:26.220 --> 00:25:27.600
 And I said, I don't know,

00:25:27.680 --> 00:25:28.860
 but I bet we're about to find out.

00:25:29.319 --> 00:25:31.100
 And no, I really didn't say that.

00:25:31.220 --> 00:25:32.480
 But to her credit,

00:25:32.579 --> 00:25:34.440
 she actually never told my dad.

00:25:34.740 --> 00:25:36.640
 And I finally told him about two years ago.

00:25:37.620 --> 00:25:39.600
 But it was one of those things.

00:25:39.740 --> 00:25:41.039
 But the whole point of this

00:25:41.039 --> 00:25:42.360
 is for us to understand

00:25:42.360 --> 00:25:45.900
 that our words have this same effect in our lives.

00:25:46.360 --> 00:25:48.860
 This picture is something that we can all relate to.

00:25:49.160 --> 00:25:51.940
 A spark, a small little flame,

00:25:52.360 --> 00:25:55.880
 has the potential to turn into something so much more.

00:25:55.880 --> 00:25:59.340
 It has the potential to turn into an out-of-control fire.

00:25:59.900 --> 00:26:02.400
 Our tongue, our speech, our words

00:26:02.400 --> 00:26:04.540
 have this kind of potential.

00:26:05.600 --> 00:26:08.280
 James is warning us here that they are out of control.

00:26:09.080 --> 00:26:10.380
 And he says that there is stain.

00:26:10.500 --> 00:26:11.280
 Listen to these words.

00:26:11.360 --> 00:26:11.580
 He says,

00:26:11.740 --> 00:26:13.940
 the tongue is set among our members,

00:26:14.440 --> 00:26:15.720
 staining the whole body.

00:26:16.020 --> 00:26:17.860
 You know how you ruin a brand new shirt?

00:26:18.860 --> 00:26:19.960
 Go out to eat with it

00:26:19.960 --> 00:26:22.260
 and get ketchup right here on the front of it.

00:26:22.560 --> 00:26:24.640
 It doesn't come out for anything.

00:26:24.640 --> 00:26:25.460
 And so all of a sudden,

00:26:25.560 --> 00:26:27.040
 that brand new shirt that you're excited about

00:26:27.040 --> 00:26:28.740
 is ruined with this stain.

00:26:29.220 --> 00:26:30.820
 And James is saying here

00:26:30.820 --> 00:26:32.360
 that our tongue has the potential

00:26:32.360 --> 00:26:34.720
 of staining the whole body.

00:26:35.700 --> 00:26:35.980
 He says,

00:26:36.060 --> 00:26:38.040
 it's a wild beast that no one can tame.

00:26:38.680 --> 00:26:40.560
 For every kind of beast and bird

00:26:40.560 --> 00:26:42.020
 and reptile and sea creature

00:26:42.020 --> 00:26:43.020
 can be tamed

00:26:43.020 --> 00:26:44.920
 and has been tamed by mankind.

00:26:44.920 --> 00:26:48.420
 But no human being can tame the tongue.

00:26:48.420 --> 00:26:52.420
 One of my earliest memories that I have

00:26:52.420 --> 00:26:54.700
 is going to the SoCo Zoo.

00:26:54.860 --> 00:26:56.580
 I don't know if any of you remember the SoCo Zoo,

00:26:56.740 --> 00:26:59.100
 but I remember going to the SoCo Zoo.

00:26:59.600 --> 00:27:01.420
 And one of the things that we love,

00:27:01.460 --> 00:27:02.440
 I think, as people

00:27:02.440 --> 00:27:05.580
 is to interact with potentially wild animals.

00:27:05.800 --> 00:27:08.680
 There's something that's exciting about that for us.

00:27:08.720 --> 00:27:10.000
 We love to go to the zoo.

00:27:10.279 --> 00:27:12.259
 We love to see them at a safe distance.

00:27:12.360 --> 00:27:13.140
 And if they're tame,

00:27:13.340 --> 00:27:14.980
 we love to interact with animals

00:27:14.980 --> 00:27:18.160
 that would normally be a dangerous creature.

00:27:18.900 --> 00:27:20.779
 And I can remember going to the zoo

00:27:20.779 --> 00:27:22.299
 and watching my brother

00:27:22.299 --> 00:27:24.599
 put this big python around his neck.

00:27:24.640 --> 00:27:25.160
 And I'm thinking,

00:27:25.539 --> 00:27:27.220
 my goodness, this is crazy.

00:27:27.759 --> 00:27:29.220
 And now looking back,

00:27:29.240 --> 00:27:30.380
 it probably wasn't that big

00:27:30.380 --> 00:27:31.579
 and it probably wasn't as scary.

00:27:31.839 --> 00:27:33.079
 But at the time, I'm like,

00:27:33.259 --> 00:27:34.819
 this is so dangerous.

00:27:34.819 --> 00:27:37.599
 This python, it could really harm him.

00:27:37.880 --> 00:27:38.599
 But the thing was,

00:27:38.660 --> 00:27:40.940
 this python had been handled so many times

00:27:40.940 --> 00:27:43.720
 that it was as calm as it could possibly be.

00:27:43.720 --> 00:27:45.860
 People have tamed horses,

00:27:46.400 --> 00:27:49.880
 elephants, dogs, bears, birds, dolphins, seals.

00:27:50.220 --> 00:27:50.940
 It's amazing.

00:27:51.059 --> 00:27:52.079
 You go to the aquarium

00:27:52.079 --> 00:27:53.620
 and see all the kinds of animals

00:27:53.620 --> 00:27:56.160
 that have been tamed by man,

00:27:56.900 --> 00:27:57.680
 except for cats.

00:27:58.000 --> 00:27:59.980
 Can't do a whole lot with cats.

00:28:00.039 --> 00:28:00.880
 They kind of do their own thing.

00:28:00.980 --> 00:28:03.440
 But most animals we can tame.

00:28:03.740 --> 00:28:06.519
 Most animals we can train and do things.

00:28:06.640 --> 00:28:07.500
 And James says,

00:28:07.940 --> 00:28:10.600
 you can tame all sorts of animals,

00:28:10.599 --> 00:28:14.579
 but the tongue is something that we can't tame.

00:28:15.039 --> 00:28:16.219
 And then he goes on to say

00:28:16.219 --> 00:28:17.859
 that it is a restless evil

00:28:17.859 --> 00:28:19.740
 full of deadly poison.

00:28:20.459 --> 00:28:21.859
 And so a snake, we see,

00:28:21.899 --> 00:28:22.779
 is not the only creature

00:28:22.779 --> 00:28:24.679
 that can kill us with venom.

00:28:25.059 --> 00:28:25.740
 So can man.

00:28:26.899 --> 00:28:29.959
 You see, our words are overwhelmingly powerful.

00:28:30.379 --> 00:28:32.019
 And that is why James tells us

00:28:32.019 --> 00:28:33.799
 that we must be consistent

00:28:33.799 --> 00:28:36.179
 in how we use our words.

00:28:36.180 --> 00:28:37.140
 He says,

00:28:37.440 --> 00:28:37.860
 with our words,

00:28:37.920 --> 00:28:40.519
 with it we bless our Lord and Father

00:28:40.519 --> 00:28:43.360
 and with it we curse people

00:28:43.360 --> 00:28:46.200
 who are made in the likeness of God.

00:28:46.840 --> 00:28:50.000
 From the same mouth come forth blessing and cursing.

00:28:50.340 --> 00:28:50.580
 He says,

00:28:50.660 --> 00:28:51.240
 my brothers,

00:28:51.480 --> 00:28:53.820
 these things ought not to be so.

00:28:54.600 --> 00:28:56.039
 Does a spring pour forth

00:28:56.039 --> 00:28:57.039
 from the same opening

00:28:57.039 --> 00:28:58.660
 both fresh and salt water?

00:28:59.180 --> 00:29:00.600
 Can a fig tree, my brothers,

00:29:00.700 --> 00:29:01.340
 bear olives

00:29:01.340 --> 00:29:03.180
 or a grapevine produce figs?

00:29:03.180 --> 00:29:07.240
 Neither can a salt pond yield fresh water.

00:29:07.720 --> 00:29:10.600
 You see, our words are powerful.

00:29:11.240 --> 00:29:13.759
 And they can be used in one of two ways.

00:29:14.440 --> 00:29:17.320
 Our words can be used in the worship of God,

00:29:17.400 --> 00:29:20.620
 which is what God desires for us to use them for.

00:29:21.140 --> 00:29:23.100
 With our tongues, we can praise God,

00:29:23.180 --> 00:29:26.259
 which is the highest and best possible way

00:29:26.259 --> 00:29:27.759
 to use our speech.

00:29:28.500 --> 00:29:30.779
 What greater way can we use our tongues

00:29:30.779 --> 00:29:34.319
 than to use our speech than to praise God?

00:29:34.839 --> 00:29:36.379
 We use our speech to worship

00:29:36.379 --> 00:29:38.759
 and point others to the source of our hope.

00:29:39.099 --> 00:29:40.460
 And I think as believers,

00:29:41.180 --> 00:29:43.460
 I think as people who follow Christ,

00:29:43.619 --> 00:29:45.920
 we get this right at least part of the time.

00:29:46.639 --> 00:29:48.660
 We get this right many times,

00:29:48.819 --> 00:29:50.639
 but at the same time,

00:29:51.359 --> 00:29:52.700
 it's amazing how we can go

00:29:52.700 --> 00:29:53.960
 in the same conversation

00:29:53.960 --> 00:29:55.319
 from praising God

00:29:55.319 --> 00:29:57.099
 to tearing down other people.

00:29:57.099 --> 00:29:59.259
 In the same conversation,

00:29:59.379 --> 00:29:59.959
 in the same hour,

00:30:00.019 --> 00:30:00.859
 in the same minute,

00:30:00.939 --> 00:30:02.119
 in the same sentence sometimes,

00:30:02.279 --> 00:30:04.539
 we can praise God with our tongues,

00:30:04.679 --> 00:30:05.559
 but at the same time,

00:30:05.619 --> 00:30:06.919
 tear other people down.

00:30:07.279 --> 00:30:08.039
 And James says,

00:30:08.379 --> 00:30:10.599
 this should not be the case.

00:30:11.500 --> 00:30:13.699
 It doesn't work with plants.

00:30:13.779 --> 00:30:14.679
 He says a fig tree

00:30:14.679 --> 00:30:16.079
 is not going to produce olives.

00:30:16.819 --> 00:30:17.980
 Those apple trees

00:30:17.980 --> 00:30:19.039
 that I told you about last week

00:30:19.039 --> 00:30:20.379
 in Lone Creek, South Carolina,

00:30:20.879 --> 00:30:21.919
 they're not ever going

00:30:21.919 --> 00:30:23.119
 to start producing oranges.

00:30:23.119 --> 00:30:26.199
 A spring is never going to produce

00:30:26.199 --> 00:30:27.699
 salt water and fresh water

00:30:27.699 --> 00:30:28.519
 at the same time.

00:30:28.619 --> 00:30:29.939
 It's an impossibility

00:30:29.939 --> 00:30:31.859
 for these things to happen.

00:30:32.519 --> 00:30:34.239
 Yet we often find ourselves

00:30:34.239 --> 00:30:35.619
 praising God

00:30:35.619 --> 00:30:37.899
 and tearing down our brothers and sisters

00:30:37.899 --> 00:30:39.979
 who are made in the image of God.

00:30:41.059 --> 00:30:42.959
 We do this in many different ways.

00:30:43.119 --> 00:30:45.819
 Sometimes it's with the words themselves

00:30:45.819 --> 00:30:47.059
 that come from our mouth.

00:30:47.179 --> 00:30:48.899
 Sometimes the words themselves

00:30:48.899 --> 00:30:50.959
 are harmful and hurtful.

00:30:50.960 --> 00:30:53.920
 But sometimes it has much more

00:30:53.920 --> 00:30:55.620
 to do with the tone of the words

00:30:55.620 --> 00:30:56.720
 that are coming from our mouth

00:30:56.720 --> 00:30:58.240
 than the actual words themselves.

00:30:59.319 --> 00:31:01.600
 This is true for many of us as parents.

00:31:02.539 --> 00:31:04.920
 Many times the correcting words

00:31:04.920 --> 00:31:06.200
 need to be said.

00:31:06.680 --> 00:31:09.640
 Many times those words need to be said,

00:31:09.840 --> 00:31:12.220
 but the tone in which they are said

00:31:12.220 --> 00:31:14.259
 does far more harm

00:31:14.259 --> 00:31:15.940
 than the words do good.

00:31:16.660 --> 00:31:17.980
 And so we've got to be careful

00:31:17.980 --> 00:31:20.860
 what we say and how we say.

00:31:20.960 --> 00:31:22.660
 And sometimes it's gossip

00:31:22.660 --> 00:31:24.680
 that is coming from our lips.

00:31:25.319 --> 00:31:26.360
 Sometimes it's gossip

00:31:26.360 --> 00:31:27.500
 that we struggle with.

00:31:27.579 --> 00:31:29.120
 And we as believers

00:31:29.120 --> 00:31:30.420
 have gotten really good

00:31:30.420 --> 00:31:32.120
 at justifying gossip, right?

00:31:32.759 --> 00:31:33.700
 We just say simply

00:31:33.700 --> 00:31:35.180
 that it's a prayer request, right?

00:31:35.700 --> 00:31:36.840
 You say, oh, you need to pray

00:31:36.840 --> 00:31:37.579
 for this person.

00:31:37.660 --> 00:31:38.380
 You're not going to believe

00:31:38.380 --> 00:31:38.920
 what they did.

00:31:38.960 --> 00:31:39.620
 Let me tell you.

00:31:40.120 --> 00:31:41.360
 You need to pray for them.

00:31:41.440 --> 00:31:42.180
 You're not going to believe

00:31:42.180 --> 00:31:43.620
 what they're going through right now.

00:31:43.700 --> 00:31:44.460
 Let me share with you

00:31:44.460 --> 00:31:45.460
 what they're going through.

00:31:46.259 --> 00:31:48.200
 These things are gossip.

00:31:48.200 --> 00:31:50.519
 And I realize this may be hard

00:31:50.519 --> 00:31:51.400
 for some of you to hear.

00:31:51.600 --> 00:31:53.759
 Just because you start a sentence

00:31:53.759 --> 00:31:55.059
 with bless his heart

00:31:55.059 --> 00:31:57.819
 doesn't mean that it's going to end well.

00:31:58.519 --> 00:32:00.660
 Just because you say bless your heart

00:32:00.660 --> 00:32:01.840
 doesn't give you free reign

00:32:01.840 --> 00:32:03.740
 to say whatever you want to after that.

00:32:04.380 --> 00:32:05.039
 Bless his heart.

00:32:05.120 --> 00:32:05.700
 He's an idiot.

00:32:06.180 --> 00:32:07.360
 He just can't help it.

00:32:07.380 --> 00:32:08.920
 His parents were like that.

00:32:09.200 --> 00:32:10.059
 Or bless her heart.

00:32:10.140 --> 00:32:11.420
 She doesn't know any better.

00:32:12.779 --> 00:32:14.600
 Now, if you didn't grow up in the South,

00:32:14.779 --> 00:32:16.100
 you may not realize this yet,

00:32:16.099 --> 00:32:17.859
 but if somebody says bless your heart,

00:32:18.319 --> 00:32:19.299
 it's not a compliment.

00:32:19.899 --> 00:32:20.119
 Okay?

00:32:20.259 --> 00:32:20.579
 It's not.

00:32:20.659 --> 00:32:21.459
 It's really not.

00:32:22.279 --> 00:32:24.639
 But it can also be gossip

00:32:24.639 --> 00:32:28.759
 even if what is stated is true.

00:32:29.599 --> 00:32:31.219
 It can still be gossip

00:32:31.219 --> 00:32:33.379
 even if what you're saying

00:32:33.379 --> 00:32:35.240
 is actually true.

00:32:35.740 --> 00:32:37.740
 How many times have you heard one say,

00:32:38.399 --> 00:32:40.759
 well, it's not gossip because it's true.

00:32:41.059 --> 00:32:42.459
 Let me tell you about this.

00:32:42.460 --> 00:32:45.039
 Nine times out of ten,

00:32:45.940 --> 00:32:48.660
 if you start a sentence with,

00:32:49.079 --> 00:32:50.200
 well, it's not gossip,

00:32:51.059 --> 00:32:52.460
 then there's a good chance it's gossip.

00:32:53.400 --> 00:32:55.860
 There's a good chance it actually is gossip

00:32:55.860 --> 00:32:57.100
 and it's tearing down

00:32:57.100 --> 00:33:00.700
 and hurt doing more harm than it is good.

00:33:01.440 --> 00:33:04.480
 It almost seems like James is presenting the problem

00:33:04.480 --> 00:33:06.380
 without offering a solution in this.

00:33:06.660 --> 00:33:08.220
 But with some common understanding

00:33:08.220 --> 00:33:09.299
 in the immediate context,

00:33:09.299 --> 00:33:11.899
 we can clearly see where we go from here.

00:33:12.619 --> 00:33:13.720
 You see, James in,

00:33:14.059 --> 00:33:16.099
 or Jesus in Luke 6 reminds us,

00:33:16.139 --> 00:33:16.419
 he says,

00:33:16.519 --> 00:33:19.359
 the good person out of the good treasure of his heart

00:33:19.359 --> 00:33:20.379
 produces good,

00:33:20.659 --> 00:33:22.480
 and the evil person out of the evil treasure

00:33:22.480 --> 00:33:23.579
 produces evil,

00:33:24.000 --> 00:33:27.019
 for out of the abundance of the heart,

00:33:27.779 --> 00:33:29.180
 his mouth speaks.

00:33:30.059 --> 00:33:32.159
 Out of the abundance of his heart,

00:33:32.519 --> 00:33:33.299
 his mouth speaks.

00:33:33.299 --> 00:33:35.720
 And so going along

00:33:35.720 --> 00:33:37.419
 with all these horticultural analogies

00:33:37.420 --> 00:33:38.740
 that we've already talked about,

00:33:39.500 --> 00:33:42.360
 we see where the heart of the matter is.

00:33:42.700 --> 00:33:45.820
 And the heart of the matter is in our heart.

00:33:46.740 --> 00:33:48.080
 You can take apples

00:33:48.080 --> 00:33:50.000
 and you can staple them to an oak tree,

00:33:50.140 --> 00:33:52.240
 but that doesn't make it an apple tree.

00:33:53.000 --> 00:33:54.660
 Eventually that fruit rots

00:33:54.660 --> 00:33:55.539
 and it falls away.

00:33:55.620 --> 00:33:58.080
 The only way to produce the fruit

00:33:58.080 --> 00:33:59.580
 is from the inside.

00:33:59.880 --> 00:34:01.400
 The solution to our problem

00:34:01.400 --> 00:34:03.980
 is not simply trying to control our tongue.

00:34:04.380 --> 00:34:05.840
 James says that's impossible.

00:34:05.839 --> 00:34:08.519
 The only way to change our speech

00:34:08.519 --> 00:34:09.880
 is with a new heart,

00:34:10.059 --> 00:34:11.340
 with new desires.

00:34:11.880 --> 00:34:14.699
 Faith in Christ produces faithfulness to Christ.

00:34:15.099 --> 00:34:16.619
 This is what we talked about last week

00:34:16.619 --> 00:34:18.360
 and honestly what we continue to talk about

00:34:18.360 --> 00:34:19.900
 through this whole section.

00:34:20.619 --> 00:34:21.920
 And so what do we do

00:34:21.920 --> 00:34:24.599
 with this powerful, inconsistent tongue?

00:34:25.460 --> 00:34:27.699
 We let God change us from the inside out.

00:34:28.460 --> 00:34:29.340
 And how do we do that?

00:34:29.880 --> 00:34:31.599
 Well, it starts with listening.

00:34:32.179 --> 00:34:34.119
 We listen to God's word.

00:34:34.119 --> 00:34:36.319
 You see, we still serve a God

00:34:36.319 --> 00:34:37.739
 who speaks to us today

00:34:37.739 --> 00:34:40.559
 and he primarily does so through his word.

00:34:40.960 --> 00:34:43.679
 And so we see his word as authoritative.

00:34:43.819 --> 00:34:45.940
 We see his word as beneficial in our lives.

00:34:46.019 --> 00:34:48.400
 We see his word as life transforming.

00:34:48.559 --> 00:34:50.019
 And so we listen to God

00:34:50.019 --> 00:34:52.619
 through the reading of his word.

00:34:53.000 --> 00:34:55.119
 But we don't just listen to it.

00:34:55.380 --> 00:34:57.179
 We believe it.

00:34:57.480 --> 00:34:58.839
 And when we believe it,

00:34:58.920 --> 00:35:00.359
 we do what it says.

00:35:00.699 --> 00:35:02.259
 It's one thing to know the word

00:35:02.260 --> 00:35:04.920
 and it's a whole different thing to do what it says.

00:35:05.560 --> 00:35:06.780
 James has already told us,

00:35:07.000 --> 00:35:08.820
 but be doers of the word

00:35:08.820 --> 00:35:11.660
 and not hearers only deceiving yourselves.

00:35:13.060 --> 00:35:17.160
 Words, when they are believed, are powerful.

00:35:18.480 --> 00:35:20.740
 Words, when they are believed, are powerful.

00:35:20.880 --> 00:35:23.280
 The gospel, when believed,

00:35:23.520 --> 00:35:25.560
 has the power to transform.

00:35:26.760 --> 00:35:27.780
 And maybe you're here today

00:35:27.780 --> 00:35:29.540
 and you've heard the words of the gospel

00:35:29.540 --> 00:35:30.620
 your whole life.

00:35:31.019 --> 00:35:31.900
 You've heard the words

00:35:31.900 --> 00:35:34.140
 and you could probably tell somebody else these words

00:35:34.140 --> 00:35:35.320
 that you are a sinner

00:35:35.320 --> 00:35:37.200
 and that there's absolutely nothing

00:35:37.200 --> 00:35:38.800
 you can do to save yourself.

00:35:39.340 --> 00:35:40.980
 But God, but Jesus,

00:35:41.620 --> 00:35:43.200
 left the glory of heaven,

00:35:43.440 --> 00:35:46.000
 lived the life that we couldn't live,

00:35:46.140 --> 00:35:47.800
 died the death that we deserve

00:35:47.800 --> 00:35:49.780
 so that those who put their faith

00:35:49.780 --> 00:35:50.760
 and their trust in him

00:35:50.760 --> 00:35:52.920
 can have new life.

00:35:52.920 --> 00:35:55.780
 So that they can go from death to life.

00:35:56.280 --> 00:35:57.820
 You've heard these words,

00:35:57.960 --> 00:35:59.099
 but there's a difference

00:35:59.099 --> 00:36:02.500
 in hearing them and believing them.

00:36:02.760 --> 00:36:04.400
 When we believe them,

00:36:04.579 --> 00:36:06.059
 when we believe those words,

00:36:06.139 --> 00:36:08.280
 all of a sudden those words have power.

00:36:08.579 --> 00:36:10.539
 All of a sudden those words have meaning.

00:36:10.700 --> 00:36:11.659
 And it is my prayer

00:36:11.659 --> 00:36:13.960
 that these words are not just heard,

00:36:14.099 --> 00:36:15.340
 but they are believed.

00:36:15.380 --> 00:36:17.840
 Because the gospel is the power of God

00:36:17.840 --> 00:36:22.039
 for salvation to everyone who believes.

00:36:22.940 --> 00:36:24.300
 It's only good news

00:36:24.300 --> 00:36:26.119
 if it's heard and believed.

00:36:26.779 --> 00:36:28.880
 And so this message is a message of hope

00:36:28.880 --> 00:36:30.559
 for all of us as sinners.

00:36:31.139 --> 00:36:34.039
 All of us who have used our speech to lie,

00:36:34.539 --> 00:36:36.639
 all of us who have used our speech to gossip,

00:36:36.880 --> 00:36:38.639
 to slander, to say things

00:36:38.639 --> 00:36:40.099
 that we shouldn't say,

00:36:40.199 --> 00:36:42.300
 to tear down instead of building up.

00:36:42.519 --> 00:36:44.460
 This message is a message of hope

00:36:44.460 --> 00:36:46.440
 for each of us today.

00:36:46.860 --> 00:36:48.519
 And this is a message that I hope

00:36:48.519 --> 00:36:50.460
 that we will hear God's words,

00:36:50.539 --> 00:36:51.840
 but we won't just hear them.

00:36:52.039 --> 00:36:54.659
 But that we'll believe them and do them.

00:36:55.079 --> 00:36:56.559
 Father, thank you so much.

00:36:57.360 --> 00:36:58.199
 For your word,

00:36:58.300 --> 00:37:00.059
 thank you for what it teaches us about you.

00:37:00.579 --> 00:37:03.039
 Thank you for the life transforming power

00:37:03.039 --> 00:37:04.579
 that your words have

00:37:04.579 --> 00:37:06.579
 when we actually believe them.

00:37:07.000 --> 00:37:07.539
 And so Lord,

00:37:07.619 --> 00:37:10.019
 help us to not just be hearers of the word,

00:37:10.259 --> 00:37:12.079
 but that we will believe your words

00:37:12.079 --> 00:37:13.279
 and that we will do them.

00:37:13.340 --> 00:37:14.759
 We'll put them into practice.

00:37:15.139 --> 00:37:15.539
 And Lord,

00:37:15.619 --> 00:37:17.579
 I pray that if there's somebody here today,

00:37:17.579 --> 00:37:20.039
 maybe they've heard this gospel message

00:37:20.039 --> 00:37:21.299
 their whole life,

00:37:21.420 --> 00:37:23.519
 but today they believe it.

00:37:23.739 --> 00:37:26.340
 And today they're ready to give their life to you.

00:37:26.440 --> 00:37:26.559
 Lord,

00:37:26.639 --> 00:37:28.539
 I pray that you give them the boldness

00:37:28.539 --> 00:37:31.099
 and courage to step forward

00:37:31.099 --> 00:37:32.579
 and to live a life

00:37:32.579 --> 00:37:34.239
 that seeks to honor you

00:37:34.239 --> 00:37:35.840
 for all that you've done for us.

00:37:35.880 --> 00:37:36.279
 And so God,

00:37:36.340 --> 00:37:37.159
 we thank you for that.

00:37:37.159 --> 00:37:38.179
 And we ask all these things

00:37:38.179 --> 00:37:39.519
 in Jesus' precious name.

00:37:40.000 --> 00:37:40.279
 Amen.

00:37:41.239 --> 00:37:42.059
 I want to invite you

00:37:42.059 --> 00:37:43.279
 to turn in your hymnal

00:37:43.279 --> 00:37:45.619
 to hymn number 542,

00:37:46.019 --> 00:37:47.460
 Lord be glorified.

00:37:47.799 --> 00:37:49.739
 And if God is speaking to you this morning,

00:37:49.819 --> 00:37:50.500
 won't you respond

00:37:50.500 --> 00:37:52.859
 as we stand together and sing?