WEBVTT

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 I'm going to read from God's Word now, from the Gospel of John, chapter 20.

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 And this is a passage that David is shortly going to come and speak to us from.

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 This is John 20, verses 19 to 23.

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 If you've got a church Bible, it's on page 906.

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 On the evening of that day, the first day of the week,

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 the door has been locked where the disciples were for fear of the Jews.

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 Jesus came and stood among them and said to them,

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 Peace be with you.

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 When he'd said this, he showed them his hands and his side.

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 Then the disciples were glad when they saw the Lord.

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 And Jesus said to them again, Peace be with you.

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 As the Father has sent me, even so I am sending you.

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 And when he'd said this, he breathed on them and said to them,

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 Receive the Holy Spirit.

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 If you forgive the sins of any, they are forgiven them.

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 If you withhold forgiveness from any, it is withheld.

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 Amen.

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 This is God's precious Word.

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 We'll return to that second half of John's Gospel,

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 to those verses that Chris read for us,

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 in John chapter 20, 19 through 23.

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 Do not disturb.

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 You may have seen the sign, usually in some hotel bedroom door,

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 indicating that people want to be left alone.

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 They don't want the cleaning staff to bother them,

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 or anyone else for that matter.

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 Other occasions, we may have seen a sign,

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 private, keep out.

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 Maybe even it has a sign, a no-entry sign,

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 stuck on the door.

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 Well, on the evening of that first Easter,

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 when the disciples of Jesus gathered together,

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 they would, I suggest, have been more than happy

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 to put up one of those signs.

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 Do not disturb.

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 Private, keep out.

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 Keep your distance.

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 Leave us alone.

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 John tells us here in verse 19

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 that they met together behind not just closed doors,

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 but locked doors.

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 They met full of worries and anxieties.

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 They met in a room perhaps full of guilt,

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 despair, anxious thoughts.

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 For many of them, their hopes and expectations

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 had been shattered by the events of the previous days.

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 Their leader, Jesus of Nazareth,

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 arrested, crucified, dead, and buried.

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 They gathered fearful, perhaps that they might be next.

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 They were men in hiding,

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 wrapped up in a blanket of fear.

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 They did not want to be disturbed.

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 And yet, that is precisely what happens to them.

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 Because in that room,

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 when they were closeted away in fear,

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 Jesus came and disturbed their pity party.

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 He came to them to comfort their fears

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 and to stir them up to faith and action.

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 He came to meet with them,

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 to speak to them, to reassure them,

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 and ultimately to send them out into the world

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 from which they were hiding.

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 Here, the risen Christ comes to His people.

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 He reveals Himself.

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 And opens the door to let the good news

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 of His resurrection out

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 for all the world to hear.

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 Look with me this evening at three things

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 that Jesus says here to His disciples then,

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 and indeed to us today.

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 The first thing that Jesus brings, really,

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 I want you to note is a word of peace.

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 Verses 19 through to the beginning of verse 21.

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 On that evening of that day,

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 the first day of the week,

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 the doors being locked where the disciples were

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 for feet of the Jews,

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 Jesus came, stood among them,

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 and said to them,

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 Peace be with you.

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 And when He said this,

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 He showed them His hands and His side.

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 The disciples were glad when they saw the Lord.

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 And Jesus said to them again,

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 Peace be with you.

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 The first words Jesus speaks to His followers

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 is a word of peace.

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 Here, Jesus is bestowing upon His followers peace,

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 peace that He has won through His life,

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 death, and resurrection.

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 For centuries, the Jewish people

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 had been looking forward to an age of peace.

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 In the Old Testament,

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 the Messiah was anticipated

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 as the one who was the Prince of Peace.

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 Later in the New Testament,

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 when Paul writes to the Christians in Ephesus,

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 he tells them that Jesus Himself is our peace.

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 Ephesians 2.14.

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 We know that the apostles went out

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 into the ancient world

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 preaching a message of peace.

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 What is this peace?

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 that Jesus brings to His followers.

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 At its root, I think it's not about

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 tranquility of mind.

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 It's rather about the absence of hostility

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 between a holy God and sinful people.

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 The peace that Christ bestows

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 is nothing less than reconciliation

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 and peace with God.

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 It is the opening up of a way

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 into God's presence

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 for those who are by nature His enemies.

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 Paul tells the Christians in Rome,

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 therefore, since we are justified by faith,

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 we have peace with God.

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 Three things about peace for a moment or two.

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 It's a compassionate peace.

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 Jesus speaks peace, not blame,

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 not fault-finding, not rebuke.

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 You'll notice that He says that twice

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 in verse 19 and 21.

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 And actually, He does so yet again

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 the following week when Thomas is present,

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 verse 26 of the same chapter.

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 And whilst this was the familiar Jewish greeting,

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 I think there is much more to it here

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 than just that.

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 J.C.

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 Ryle comments,

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 the first words that our Lord spoke

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 to the disciples

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 afford a beautiful proof

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 of His loving, merciful, tender, thoughtful,

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 pitiful, and compassionate spirit.

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 There's a tenderness here

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 about these words of Jesus.

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 These disciples, many of them

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 were broken men.

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 They'd failed Jesus.

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 They'd fled from Him.

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 They'd failed to stand with Him.

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 They'd failed to speak up for Him.

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 They'd failed to go to Him.

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 And yet, in the light of all their sinful failure,

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 Christ comes to them and grants them peace.

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 Isn't that good news?

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 Not a word of rebuke or condemnation,

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 not a word of disappointment or exasperation,

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 but a word of peace and reconciliation.

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 And friends, in all our restlessness and anxiety,

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 in all our sin and guilt,

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 in all our failure and weakness,

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 here is the one who brings peace,

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 Jesus Christ.

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 Perhaps you need to hear that tonight.

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 Why?

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 Because you know that you're a failure too.

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 You've let Him down.

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 You're weak.

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 You're fearful.

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 You're fragile.

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 Well, friend, if you are,

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 then you're in the right place.

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 Because as we gather this evening,

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 the risen Christ Himself,

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 in the power of the Holy Spirit,

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 stands among us.

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 And He speaks His word of peace to us.

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 A compassionate peace.

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 And a costly peace.

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 When He said this,

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 you'll notice what it says there.

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 He showed them His hands and His side.

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 He spoke His word of peace to them

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 and then revealed the scars in His hands,

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 the wounds in His side.

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 He still carried the marks of crucifixion

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 on His body.

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 This was no ghost.

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 This was no apparition.

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 This was their Lord,

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 a crucified and risen Savior,

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 Jesus of the scars.

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 And here was the evidence

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 that He had actually made peace

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 by the blood of the cross,

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 as Paul puts it in Colossians 1.

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 Even in Jesus' risen and exalted state,

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 the badge of His suffering,

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 the emblems of His sorrow are visible.

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 Jesus shows them

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 what it cost Him

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 to bring them peace.

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 And yes, of course,

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 there is such a thing

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 as cheap peace.

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 In Jeremiah's day,

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 in the Old Testament,

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 the false prophets

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 in Jeremiah 6

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 declared,

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 peace, peace,

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 when there was no peace.

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 That's what happens

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 when sin is downplayed

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 or overlooked

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 or ignored.

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 But the peace that Jesus has won

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 was far from cheap.

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 There was no overlooking

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 of sin.

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 God cannot and will not

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 turn a blind eye

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 to our sins and iniquities.

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 Isaiah tells us

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 He was pierced

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 for our transgressions.

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 He was crushed

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 for our iniquities.

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 Upon Him

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 was the chastisement

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 that brought us peace.

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 And with His wounds

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 we are healed.

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 It's a costly peace

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 that is to be found

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 in the wounds

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 of Jesus Christ.

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 After the suffering,

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 the brutal carnage

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 of the First World War,

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 the poet Edward Shilato

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 wrote a poem entitled

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 Jesus of the Scars.

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 I won't read it all,

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 but here are some of the verses.

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 If we have never sought,

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 we seek Thee now.

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 Thine eyes burn through the dark,

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 our only stars.

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 We must have sight

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 of thorn pricks

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 on Thy brow.

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 We must have Thee,

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 O Jesus,

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 of the scars.

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 If when the doors are shut,

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 Thou drawest near,

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 only reveal those hands,

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 that side of Thine.

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 We know today

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 what wounds are.

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 Have no fear.

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 Show us Thy scars.

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 We know the countersign.

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 The other gods

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 were strong,

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 but Thou was weak.

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 They rode,

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 but Thou didst stumble

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 to a throne.

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 But to our wounds

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 only God's wounds

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 can speak.

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 And not a god has wounds,

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 but Thou alone.

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 What powerful words.

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 Not a god has wounds,

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 but Thou alone.

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 And it's those wounds

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 that still speak

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 with power to our suffering

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 and sin-sick world.

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 It's only Jesus that says,

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 this is my blood shed

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 for the forgiveness of sins.

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 No one else says it.

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 No one else can save you.

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 No one else can rescue you.

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 No one else can bring you to God.

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 No one else has died for you.

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 No one else can bring you

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 peace with God.

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 John Newton wrote

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 in one of his letters

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 these words,

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 And then he says,

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 Peace flows from Calvary.

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 Here's the peace

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 that the world cannot give

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 and cannot take away.

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 The peace purchased

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 by Christ's blood

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 and sealed by his resurrection.

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 Those scars of Calvary

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 are the everlasting proof

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 that the atonement is complete.

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 Rich wounds,

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 as the hymn writer says,

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 yet visible above.

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 The one who was pierced

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 for our transgressions

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 now stands alive,

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 bearing the very tokens

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 of his suffering

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 as the badges of his victory.

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 A compassionate peace,

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 costly peace,

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 also a conquering peace.

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 Because the point of the text here

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 is that Jesus is the conqueror

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 of sin and death.

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 He who was dead

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 is now alive again.

00:13:24.240 --> 00:13:25.560
 His finished work

00:13:25.560 --> 00:13:27.820
 is a victorious work.

00:13:28.080 --> 00:13:31.259
 He has drawn the sting of death.

00:13:31.360 --> 00:13:32.300
 He has wrought peace

00:13:32.300 --> 00:13:34.520
 for all who will trust in him,

00:13:34.860 --> 00:13:36.160
 all who will be united

00:13:36.160 --> 00:13:37.540
 to him by faith.

00:13:37.539 --> 00:13:39.279
 And the resurrection,

00:13:39.559 --> 00:13:39.980
 in a sense,

00:13:40.039 --> 00:13:41.199
 is really a reversal,

00:13:41.360 --> 00:13:41.639
 isn't it,

00:13:41.639 --> 00:13:42.959
 of the divine judgment

00:13:42.959 --> 00:13:43.860
 of the cross.

00:13:44.899 --> 00:13:46.000
 He who made God

00:13:46.000 --> 00:13:47.259
 to be sin for us

00:13:47.259 --> 00:13:47.980
 is the one

00:13:47.980 --> 00:13:48.799
 who personally

00:13:48.799 --> 00:13:50.319
 knew no sin.

00:13:51.000 --> 00:13:51.860
 He who became

00:13:51.860 --> 00:13:53.620
 accursed for our sake

00:13:53.620 --> 00:13:54.679
 is the blessed

00:13:54.679 --> 00:13:55.360
 of the Father.

00:13:55.839 --> 00:13:57.139
 He who on the cross

00:13:57.139 --> 00:13:59.480
 was the forsaken of God

00:13:59.480 --> 00:14:00.179
 is the Son

00:14:00.179 --> 00:14:01.339
 in whom the Father

00:14:01.339 --> 00:14:02.620
 is well pleased.

00:14:02.819 --> 00:14:04.319
 The rejected of the earth

00:14:04.319 --> 00:14:04.919
 is the one

00:14:04.919 --> 00:14:06.039
 crowned of heaven.

00:14:06.039 --> 00:14:09.579
 Herman Bavink comments,

00:14:09.699 --> 00:14:11.079
 the resurrection of Christ

00:14:11.079 --> 00:14:12.879
 is a fountain of good

00:14:12.879 --> 00:14:13.799
 for his church

00:14:13.799 --> 00:14:15.919
 and for the whole world.

00:14:16.919 --> 00:14:17.939
 It is the amen

00:14:17.939 --> 00:14:18.939
 of the Father

00:14:18.939 --> 00:14:20.980
 upon the finished

00:14:20.980 --> 00:14:22.120
 of the Son.

00:14:23.659 --> 00:14:24.419
 Christ's death

00:14:24.419 --> 00:14:25.199
 and resurrection,

00:14:25.399 --> 00:14:25.639
 you see,

00:14:25.740 --> 00:14:27.480
 cannot be separated.

00:14:28.459 --> 00:14:30.000
 Christ was delivered up

00:14:30.000 --> 00:14:30.699
 for our sins

00:14:30.699 --> 00:14:31.620
 and raised

00:14:31.620 --> 00:14:32.620
 for our justification.

00:14:32.620 --> 00:14:34.860
 no wonder

00:14:34.860 --> 00:14:35.659
 we read here,

00:14:36.060 --> 00:14:37.940
 then were the disciples

00:14:37.940 --> 00:14:39.720
 glad when they saw

00:14:39.720 --> 00:14:40.460
 the Lord.

00:14:43.840 --> 00:14:45.379
 On that most special day

00:14:45.379 --> 00:14:46.360
 in the Jewish calendar,

00:14:47.580 --> 00:14:48.940
 the great day of atonement,

00:14:49.940 --> 00:14:51.120
 the people would watch

00:14:51.120 --> 00:14:52.100
 the priest going

00:14:52.100 --> 00:14:54.480
 into the most holy place,

00:14:54.679 --> 00:14:55.500
 the Holy of Holies.

00:14:55.659 --> 00:14:56.519
 There he would offer

00:14:56.519 --> 00:14:57.620
 a sacrifice

00:14:57.620 --> 00:14:59.500
 on behalf of the people.

00:14:59.500 --> 00:15:01.000
 and the people

00:15:01.000 --> 00:15:02.039
 would wait outside

00:15:02.039 --> 00:15:03.960
 to see if the priest's

00:15:03.960 --> 00:15:04.580
 sacrifice

00:15:04.580 --> 00:15:06.419
 was deemed acceptable

00:15:06.419 --> 00:15:07.159
 to God.

00:15:07.500 --> 00:15:08.179
 And if it were,

00:15:08.279 --> 00:15:09.399
 the priest would come out

00:15:09.399 --> 00:15:11.159
 from behind the great curtain,

00:15:11.960 --> 00:15:13.179
 his life spared.

00:15:14.320 --> 00:15:15.639
 The people would rejoice

00:15:15.639 --> 00:15:16.840
 and they would celebrate.

00:15:18.159 --> 00:15:19.000
 As he appeared

00:15:19.000 --> 00:15:20.299
 from behind the veil,

00:15:20.659 --> 00:15:21.460
 the high priest

00:15:21.460 --> 00:15:23.159
 would raise his hands

00:15:23.159 --> 00:15:24.480
 and he would pronounce

00:15:24.480 --> 00:15:25.439
 a benediction

00:15:25.439 --> 00:15:26.339
 upon the people.

00:15:27.199 --> 00:15:28.980
 Number 6, 24 and following,

00:15:29.439 --> 00:15:30.480
 the Lord bless you

00:15:30.480 --> 00:15:31.120
 and keep you.

00:15:31.339 --> 00:15:32.480
 The Lord make his face

00:15:32.480 --> 00:15:33.620
 to shine upon you

00:15:33.620 --> 00:15:35.159
 and be gracious to you.

00:15:35.299 --> 00:15:36.299
 The Lord lift up

00:15:36.299 --> 00:15:38.159
 his countenance upon you

00:15:38.159 --> 00:15:40.659
 and give you what?

00:15:41.899 --> 00:15:42.379
 Peace.

00:15:43.839 --> 00:15:45.219
 And that's what we have here

00:15:45.219 --> 00:15:46.079
 in John 20.

00:15:46.719 --> 00:15:47.959
 We see the Lord Jesus

00:15:47.959 --> 00:15:49.539
 himself emerging

00:15:49.539 --> 00:15:50.980
 from behind the curtain

00:15:50.980 --> 00:15:52.519
 through that heavy veil

00:15:52.519 --> 00:15:53.379
 of death,

00:15:54.100 --> 00:15:55.420
 alive once more,

00:15:56.060 --> 00:15:57.960
 raising his nail-pierced hands

00:15:57.960 --> 00:15:59.879
 and saying to his disciples,

00:16:00.300 --> 00:16:01.259
 my sacrifice

00:16:01.259 --> 00:16:03.300
 is acceptable to God.

00:16:04.080 --> 00:16:04.800
 Through me,

00:16:04.980 --> 00:16:06.700
 your sins can be forgiven.

00:16:07.060 --> 00:16:07.560
 Through me,

00:16:07.680 --> 00:16:09.060
 your guilty consciences

00:16:09.060 --> 00:16:10.480
 can be cleansed.

00:16:10.700 --> 00:16:11.279
 Through me,

00:16:11.440 --> 00:16:13.200
 you can have peace with God.

00:16:15.000 --> 00:16:16.500
 Here is the Son of God

00:16:16.500 --> 00:16:17.420
 who loved us,

00:16:18.300 --> 00:16:19.800
 gave himself for us,

00:16:19.799 --> 00:16:23.559
 bringing us his peace.

00:16:24.740 --> 00:16:26.079
 Jesus speaks here

00:16:26.079 --> 00:16:28.139
 a word of peace.

00:16:29.479 --> 00:16:30.379
 That brings me

00:16:30.379 --> 00:16:31.519
 to the second thing here.

00:16:32.939 --> 00:16:33.639
 Jesus speaks

00:16:33.639 --> 00:16:35.319
 what we call a word

00:16:35.319 --> 00:16:37.019
 of commission.

00:16:38.159 --> 00:16:39.859
 Verses 21 and 22.

00:16:40.919 --> 00:16:43.359
 As the Father has sent me,

00:16:44.079 --> 00:16:46.539
 even so I am sending you.

00:16:46.839 --> 00:16:47.979
 And when he said this,

00:16:47.980 --> 00:16:49.300
 he breathed on them

00:16:49.300 --> 00:16:49.980
 and said to them,

00:16:50.220 --> 00:16:52.060
 receive the Holy Spirit.

00:16:55.259 --> 00:16:56.220
 God's burden

00:16:56.220 --> 00:16:58.360
 for our broken

00:16:58.360 --> 00:16:59.800
 and rebellious world,

00:17:00.659 --> 00:17:01.800
 our lost world,

00:17:02.200 --> 00:17:04.079
 is met by the Father

00:17:04.079 --> 00:17:05.759
 sending the Son

00:17:05.759 --> 00:17:06.819
 into the world.

00:17:07.819 --> 00:17:09.200
 And then by the Son

00:17:09.200 --> 00:17:10.559
 sending his disciples

00:17:10.559 --> 00:17:11.759
 into the world.

00:17:11.759 --> 00:17:14.200
 just as Jesus

00:17:14.200 --> 00:17:15.019
 was sent

00:17:15.019 --> 00:17:17.119
 to achieve salvation,

00:17:17.359 --> 00:17:18.019
 so then Jesus

00:17:18.019 --> 00:17:19.079
 sends his followers

00:17:19.079 --> 00:17:20.140
 to proclaim

00:17:20.140 --> 00:17:21.200
 that salvation

00:17:21.200 --> 00:17:22.259
 to the world,

00:17:22.940 --> 00:17:23.980
 to make disciples

00:17:23.980 --> 00:17:24.779
 of all nations.

00:17:26.200 --> 00:17:26.920
 The mission

00:17:26.920 --> 00:17:27.839
 of the church

00:17:27.839 --> 00:17:29.480
 is nothing less

00:17:29.480 --> 00:17:30.440
 than the continuation

00:17:30.440 --> 00:17:31.920
 of the mission

00:17:31.920 --> 00:17:33.099
 of the Son.

00:17:34.059 --> 00:17:35.099
 The Father sent

00:17:35.099 --> 00:17:36.240
 the Son into the world

00:17:36.240 --> 00:17:37.940
 not to be served,

00:17:38.039 --> 00:17:38.799
 but to serve,

00:17:39.240 --> 00:17:40.119
 to give his life

00:17:40.119 --> 00:17:41.399
 a ransom for many.

00:17:42.559 --> 00:17:43.399
 Now here the Son

00:17:43.399 --> 00:17:44.539
 sends his disciples

00:17:44.539 --> 00:17:46.179
 and indeed sends us

00:17:46.179 --> 00:17:48.279
 into that same world

00:17:48.279 --> 00:17:49.239
 with a message

00:17:49.239 --> 00:17:50.339
 to proclaim.

00:17:51.759 --> 00:17:52.359
 And I suppose

00:17:52.359 --> 00:17:53.399
 these words of Jesus

00:17:53.399 --> 00:17:54.439
 here represent

00:17:54.959 --> 00:17:56.979
 perhaps the simplest form

00:17:56.979 --> 00:17:57.919
 of the Great Commission,

00:17:58.979 --> 00:18:00.119
 and that in itself

00:18:00.119 --> 00:18:00.959
 is a great key

00:18:00.959 --> 00:18:02.500
 to Christian service

00:18:02.500 --> 00:18:03.359
 and witness

00:18:03.359 --> 00:18:05.959
 when we remind ourselves

00:18:05.959 --> 00:18:07.079
 that the Lord himself

00:18:07.079 --> 00:18:08.019
 is the one

00:18:08.019 --> 00:18:09.519
 who sends us out

00:18:09.519 --> 00:18:11.259
 as he himself

00:18:11.259 --> 00:18:12.119
 was sent

00:18:12.119 --> 00:18:13.019
 of the Father.

00:18:14.099 --> 00:18:15.179
 The church's mission

00:18:15.179 --> 00:18:16.079
 in the world

00:18:16.079 --> 00:18:17.899
 is to be like Christ's

00:18:17.899 --> 00:18:19.159
 in some respects.

00:18:20.799 --> 00:18:21.659
 Jesus himself

00:18:21.659 --> 00:18:23.299
 didn't just appear,

00:18:23.439 --> 00:18:24.979
 he didn't just arrive,

00:18:25.139 --> 00:18:26.279
 he was sent.

00:18:27.399 --> 00:18:28.179
 That's how Jesus

00:18:28.179 --> 00:18:28.799
 understood

00:18:28.799 --> 00:18:29.819
 himself

00:18:29.819 --> 00:18:31.679
 in his own mission.

00:18:31.680 --> 00:18:32.779
 He was sent

00:18:32.779 --> 00:18:33.600
 by the Father.

00:18:34.259 --> 00:18:34.860
 I don't know,

00:18:34.960 --> 00:18:36.480
 maybe around 40 times

00:18:36.480 --> 00:18:37.740
 in John's Gospel

00:18:37.740 --> 00:18:38.740
 we read

00:18:38.740 --> 00:18:40.080
 about Jesus

00:18:40.080 --> 00:18:41.120
 being sent.

00:18:41.700 --> 00:18:42.279
 He was sent

00:18:42.279 --> 00:18:43.120
 with authority

00:18:43.120 --> 00:18:43.820
 from heaven.

00:18:44.120 --> 00:18:44.940
 He constantly

00:18:44.940 --> 00:18:46.299
 speaks in this Gospel

00:18:46.299 --> 00:18:47.860
 of his Father

00:18:47.860 --> 00:18:48.860
 as him

00:18:48.860 --> 00:18:49.759
 who sent me.

00:18:50.400 --> 00:18:51.220
 I have come down

00:18:51.220 --> 00:18:51.720
 from heaven

00:18:51.720 --> 00:18:52.480
 not to do

00:18:52.480 --> 00:18:53.200
 my own will,

00:18:53.380 --> 00:18:53.940
 but to do

00:18:53.940 --> 00:18:54.880
 the will of him

00:18:54.880 --> 00:18:56.240
 who sent me.

00:18:56.600 --> 00:18:57.240
 I must do

00:18:57.240 --> 00:18:58.060
 the works of him

00:18:58.060 --> 00:18:59.080
 who sent me.

00:18:59.079 --> 00:19:00.059
 My meat is to do

00:19:00.059 --> 00:19:00.699
 the will of him

00:19:00.699 --> 00:19:01.919
 who sent me.

00:19:03.359 --> 00:19:04.099
 And as Jesus

00:19:04.099 --> 00:19:04.980
 was sent,

00:19:05.259 --> 00:19:06.779
 so we are sent

00:19:06.779 --> 00:19:07.740
 if we are his

00:19:07.740 --> 00:19:09.879
 disciples.

00:19:13.159 --> 00:19:14.019
 As Jesus

00:19:14.019 --> 00:19:15.500
 came into this world,

00:19:15.639 --> 00:19:16.779
 he came in humility,

00:19:17.139 --> 00:19:18.419
 he came as a servant,

00:19:18.859 --> 00:19:19.720
 he made himself

00:19:19.720 --> 00:19:20.879
 of no reputation,

00:19:21.240 --> 00:19:22.500
 he humbled himself,

00:19:23.659 --> 00:19:25.319
 he washed the feet

00:19:25.319 --> 00:19:26.220
 of his disciples.

00:19:26.220 --> 00:19:28.039
 And so,

00:19:28.140 --> 00:19:28.940
 as we are sent,

00:19:29.039 --> 00:19:30.160
 we are to follow him

00:19:30.160 --> 00:19:31.559
 in that same path

00:19:31.559 --> 00:19:32.279
 of servanthood.

00:19:33.700 --> 00:19:34.559
 We are sent

00:19:34.559 --> 00:19:35.240
 as servants,

00:19:35.339 --> 00:19:35.940
 not masters.

00:19:37.920 --> 00:19:39.039
 The apostle says,

00:19:39.160 --> 00:19:40.579
 we are your servants

00:19:40.579 --> 00:19:41.960
 for Jesus' sake.

00:19:43.339 --> 00:19:44.240
 Jesus Christ

00:19:44.240 --> 00:19:45.079
 did not stand

00:19:45.079 --> 00:19:45.900
 on his pride.

00:19:46.259 --> 00:19:46.740
 He became

00:19:46.740 --> 00:19:47.339
 the friend

00:19:47.339 --> 00:19:48.100
 of sinners.

00:19:48.440 --> 00:19:49.039
 He didn't stay

00:19:49.039 --> 00:19:49.680
 at a distance.

00:19:49.779 --> 00:19:50.579
 He drew near

00:19:50.579 --> 00:19:51.380
 to people.

00:19:51.660 --> 00:19:52.980
 He involved himself

00:19:52.980 --> 00:19:53.559
 with others.

00:19:53.559 --> 00:19:55.980
 He wasn't afraid

00:19:55.980 --> 00:19:56.819
 to get his hands

00:19:56.819 --> 00:19:57.279
 dirty.

00:19:58.240 --> 00:19:58.480
 Yes,

00:19:58.519 --> 00:19:59.259
 they called him

00:19:59.259 --> 00:20:00.159
 the friend

00:20:00.159 --> 00:20:00.720
 of sinners

00:20:00.720 --> 00:20:01.399
 as a term

00:20:01.399 --> 00:20:02.319
 of reproach,

00:20:02.659 --> 00:20:03.519
 but were he not

00:20:03.519 --> 00:20:03.819
 that,

00:20:03.899 --> 00:20:04.379
 there would be

00:20:04.379 --> 00:20:04.899
 no hope

00:20:04.899 --> 00:20:05.799
 for any of us.

00:20:08.000 --> 00:20:08.339
 And so,

00:20:08.440 --> 00:20:08.879
 we too,

00:20:08.980 --> 00:20:09.740
 if we are followers

00:20:09.740 --> 00:20:10.440
 of Jesus,

00:20:10.619 --> 00:20:11.119
 are called

00:20:11.119 --> 00:20:11.960
 to engage

00:20:11.960 --> 00:20:12.940
 and connect

00:20:12.940 --> 00:20:13.480
 with people,

00:20:13.579 --> 00:20:14.519
 to make friends

00:20:14.519 --> 00:20:15.240
 with others.

00:20:16.019 --> 00:20:17.119
 Because the gospel,

00:20:17.440 --> 00:20:18.039
 the good news,

00:20:18.079 --> 00:20:19.700
 isn't shared

00:20:19.700 --> 00:20:20.859
 at arm's length.

00:20:21.159 --> 00:20:22.339
 We can't spray

00:20:22.339 --> 00:20:23.319
 people with it.

00:20:23.939 --> 00:20:25.019
 It involves us

00:20:25.019 --> 00:20:26.179
 sharing our lives

00:20:26.179 --> 00:20:26.899
 with others

00:20:26.899 --> 00:20:27.939
 in care and friendship.

00:20:28.579 --> 00:20:29.259
 That is the way

00:20:29.259 --> 00:20:29.759
 of Christ,

00:20:29.819 --> 00:20:30.279
 isn't it?

00:20:32.199 --> 00:20:33.000
 I remember many years

00:20:33.000 --> 00:20:33.519
 ago hearing

00:20:33.519 --> 00:20:34.240
 the testimony

00:20:34.240 --> 00:20:36.159
 of a Japanese

00:20:36.159 --> 00:20:37.399
 student come

00:20:37.399 --> 00:20:38.179
 to faith

00:20:38.179 --> 00:20:39.079
 in Christ,

00:20:39.179 --> 00:20:39.639
 and this is

00:20:39.639 --> 00:20:40.379
 what she said,

00:20:41.039 --> 00:20:42.839
 my English friend

00:20:42.839 --> 00:20:44.399
 built a bridge

00:20:44.399 --> 00:20:45.099
 of friendship

00:20:45.099 --> 00:20:46.359
 into my heart,

00:20:46.859 --> 00:20:48.139
 and over that

00:20:48.139 --> 00:20:48.740
 bridge

00:20:48.740 --> 00:20:50.659
 walked Jesus.

00:20:50.660 --> 00:20:53.460
 who are you

00:20:53.460 --> 00:20:53.980
 building

00:20:53.980 --> 00:20:55.360
 that bridge

00:20:55.360 --> 00:20:55.900
 of friendship

00:20:55.900 --> 00:20:56.880
 with?

00:20:57.080 --> 00:20:57.500
 Who are you

00:20:57.500 --> 00:20:58.100
 connecting

00:20:58.100 --> 00:20:58.880
 with?

00:20:59.000 --> 00:20:59.460
 Who are you

00:20:59.460 --> 00:21:00.860
 talking to?

00:21:04.160 --> 00:21:04.920
 But it's not

00:21:04.920 --> 00:21:05.580
 only Jesus

00:21:05.580 --> 00:21:06.540
 who is sent.

00:21:07.620 --> 00:21:08.019
 At the close

00:21:08.019 --> 00:21:08.900
 of John 15,

00:21:09.040 --> 00:21:09.720
 Jesus tells

00:21:09.720 --> 00:21:10.400
 his disciples

00:21:10.400 --> 00:21:11.340
 that the Spirit

00:21:11.340 --> 00:21:12.759
 will also be sent

00:21:12.759 --> 00:21:13.620
 when the Helper

00:21:13.620 --> 00:21:14.040
 comes.

00:21:14.580 --> 00:21:15.360
 John 15,

00:21:15.420 --> 00:21:15.920
 26,

00:21:16.120 --> 00:21:17.500
 whom I will send

00:21:17.500 --> 00:21:18.220
 to you from

00:21:18.220 --> 00:21:18.720
 the Father,

00:21:18.820 --> 00:21:19.200
 the Spirit

00:21:19.200 --> 00:21:19.740
 of truth,

00:21:19.860 --> 00:21:20.600
 who proceeds

00:21:20.600 --> 00:21:21.380
 from the Father.

00:21:21.580 --> 00:21:22.680
 He will bear

00:21:22.680 --> 00:21:23.819
 witness about me,

00:21:23.960 --> 00:21:25.220
 and you also

00:21:25.220 --> 00:21:27.080
 will bear witness.

00:21:28.160 --> 00:21:29.460
 Jesus is sent

00:21:29.460 --> 00:21:30.180
 with or in the

00:21:30.180 --> 00:21:31.160
 power of the Spirit.

00:21:31.420 --> 00:21:31.960
 His mission

00:21:31.960 --> 00:21:32.880
 is given to him

00:21:32.880 --> 00:21:34.000
 through the anointing

00:21:34.000 --> 00:21:34.580
 of the Spirit

00:21:34.580 --> 00:21:35.519
 at his baptism.

00:21:36.120 --> 00:21:36.740
 He's summoned

00:21:36.740 --> 00:21:37.539
 there onto the

00:21:37.539 --> 00:21:38.460
 field of service

00:21:38.460 --> 00:21:39.460
 by his Father

00:21:39.460 --> 00:21:39.980
 in heaven.

00:21:41.200 --> 00:21:42.160
 Jesus was filled

00:21:42.160 --> 00:21:42.819
 with the Spirit.

00:21:42.960 --> 00:21:43.539
 He was led

00:21:43.539 --> 00:21:44.240
 by the Spirit.

00:21:44.500 --> 00:21:44.920
 His mission

00:21:44.920 --> 00:21:45.720
 was in the power

00:21:45.720 --> 00:21:46.319
 of the Spirit.

00:21:46.319 --> 00:21:48.939
 Jesus Christ,

00:21:49.139 --> 00:21:50.000
 in one sense,

00:21:50.039 --> 00:21:50.460
 was the very

00:21:50.460 --> 00:21:51.740
 first missionary.

00:21:52.960 --> 00:21:53.720
 An all-Christian

00:21:53.720 --> 00:21:54.599
 mission is rooted

00:21:54.599 --> 00:21:55.139
 in him,

00:21:55.460 --> 00:21:56.319
 and the church's

00:21:56.319 --> 00:21:57.359
 mission is modeled

00:21:57.359 --> 00:21:58.299
 on the Father's

00:21:58.299 --> 00:21:59.679
 sending of the Son

00:21:59.679 --> 00:22:00.559
 and empowered

00:22:00.559 --> 00:22:01.559
 by the Son's

00:22:01.559 --> 00:22:02.460
 sending of the Spirit.

00:22:04.019 --> 00:22:04.439
 And I think

00:22:04.439 --> 00:22:05.039
 this is why

00:22:05.039 --> 00:22:05.619
 we have this

00:22:05.619 --> 00:22:06.460
 curious,

00:22:06.740 --> 00:22:07.419
 much-debated

00:22:07.419 --> 00:22:08.359
 action of Jesus

00:22:08.359 --> 00:22:09.399
 that follows

00:22:09.399 --> 00:22:10.339
 directly after

00:22:10.339 --> 00:22:11.039
 his words.

00:22:11.460 --> 00:22:12.159
 When he'd said

00:22:12.159 --> 00:22:12.439
 this,

00:22:12.659 --> 00:22:13.480
 he breathed

00:22:13.480 --> 00:22:14.039
 on them

00:22:14.039 --> 00:22:14.920
 and said

00:22:14.920 --> 00:22:15.379
 to them,

00:22:15.819 --> 00:22:16.659
 receive the

00:22:16.659 --> 00:22:17.420
 Holy Spirit.

00:22:18.139 --> 00:22:19.079
 What is going

00:22:19.079 --> 00:22:19.519
 on there?

00:22:20.460 --> 00:22:21.299
 Is Jesus

00:22:21.299 --> 00:22:22.839
 here preempting

00:22:22.839 --> 00:22:23.940
 Pentecost?

00:22:24.159 --> 00:22:25.279
 I don't think

00:22:25.279 --> 00:22:25.519
 so.

00:22:26.920 --> 00:22:27.700
 I do not

00:22:27.700 --> 00:22:28.599
 myself believe

00:22:28.599 --> 00:22:29.059
 that Jesus

00:22:29.059 --> 00:22:30.200
 gave his disciples

00:22:30.200 --> 00:22:31.180
 the gift of

00:22:31.180 --> 00:22:31.599
 the Spirit

00:22:31.599 --> 00:22:32.579
 at that moment.

00:22:33.119 --> 00:22:33.700
 His teaching

00:22:33.700 --> 00:22:34.559
 about the Spirit

00:22:34.559 --> 00:22:35.639
 in the upper

00:22:35.639 --> 00:22:37.200
 room during

00:22:37.200 --> 00:22:38.180
 the forty days

00:22:38.180 --> 00:22:40.000
 suggests rather

00:22:40.000 --> 00:22:40.619
 that what we

00:22:40.619 --> 00:22:41.299
 have here is

00:22:41.299 --> 00:22:42.079
 a kind of

00:22:42.079 --> 00:22:42.619
 dramatic

00:22:42.619 --> 00:22:43.459
 anticipation

00:22:43.459 --> 00:22:44.639
 of Pentecost

00:22:44.639 --> 00:22:45.619
 when he would

00:22:45.619 --> 00:22:46.219
 pour out

00:22:46.219 --> 00:22:47.239
 the Spirit

00:22:47.239 --> 00:22:47.859
 upon them

00:22:47.859 --> 00:22:48.579
 and adieu

00:22:48.579 --> 00:22:49.000
 them with

00:22:49.000 --> 00:22:49.599
 power from

00:22:49.599 --> 00:22:50.199
 on high

00:22:50.199 --> 00:22:50.799
 for their

00:22:50.799 --> 00:22:51.819
 missionary task.

00:22:52.399 --> 00:22:53.119
 What is

00:22:53.119 --> 00:22:53.739
 happening here

00:22:53.739 --> 00:22:54.299
 is Jesus

00:22:54.299 --> 00:22:55.939
 is confirming

00:22:55.939 --> 00:22:56.739
 the promise

00:22:56.739 --> 00:22:58.000
 of the Spirit

00:22:58.000 --> 00:22:59.339
 with a sign.

00:23:00.659 --> 00:23:01.719
 Just as before

00:23:01.719 --> 00:23:02.679
 in anticipation

00:23:02.679 --> 00:23:03.599
 of his death,

00:23:03.719 --> 00:23:04.619
 he broke bread,

00:23:04.719 --> 00:23:05.539
 he gave it to them,

00:23:05.759 --> 00:23:06.299
 take, eat,

00:23:06.379 --> 00:23:07.259
 this is my body.

00:23:08.039 --> 00:23:08.879
 So before the

00:23:08.879 --> 00:23:09.619
 outpouring of

00:23:09.619 --> 00:23:10.179
 the Spirit

00:23:10.179 --> 00:23:11.299
 in anticipation

00:23:11.299 --> 00:23:12.460
 of it,

00:23:12.539 --> 00:23:13.460
 he breathed

00:23:13.460 --> 00:23:13.819
 on them,

00:23:13.859 --> 00:23:14.180
 he said,

00:23:14.399 --> 00:23:15.099
 receive the

00:23:15.099 --> 00:23:15.659
 Holy Spirit.

00:23:18.359 --> 00:23:18.960
 And just as

00:23:18.960 --> 00:23:19.619
 he enforced

00:23:19.619 --> 00:23:20.259
 his word of

00:23:20.259 --> 00:23:21.200
 peace by

00:23:21.200 --> 00:23:21.700
 showing his

00:23:21.700 --> 00:23:22.480
 hands inside,

00:23:22.960 --> 00:23:24.220
 so he enforces

00:23:24.220 --> 00:23:24.779
 the promise

00:23:24.779 --> 00:23:25.460
 of the Spirit

00:23:25.460 --> 00:23:26.440
 by breathing

00:23:26.440 --> 00:23:27.019
 on them,

00:23:27.919 --> 00:23:28.500
 an outward

00:23:28.500 --> 00:23:29.559
 physical sign

00:23:29.559 --> 00:23:30.859
 given to

00:23:30.859 --> 00:23:31.460
 confirm and

00:23:31.460 --> 00:23:32.019
 guarantee

00:23:32.019 --> 00:23:33.279
 that promise

00:23:33.279 --> 00:23:34.259
 of Pentecostal

00:23:34.259 --> 00:23:35.079
 power to

00:23:35.079 --> 00:23:35.859
 his church.

00:23:38.859 --> 00:23:39.659
 After this

00:23:39.660 --> 00:23:40.460
 experience,

00:23:41.540 --> 00:23:42.380
 the disciples

00:23:42.380 --> 00:23:43.200
 could not

00:23:43.200 --> 00:23:43.800
 separate

00:23:43.800 --> 00:23:44.920
 the Spirit

00:23:44.920 --> 00:23:45.980
 from the

00:23:45.980 --> 00:23:46.259
 Son.

00:23:47.580 --> 00:23:48.040
 They knew

00:23:48.040 --> 00:23:48.540
 the Spirit

00:23:48.540 --> 00:23:49.019
 was his

00:23:49.019 --> 00:23:49.500
 gift,

00:23:50.400 --> 00:23:51.200
 the holy

00:23:51.200 --> 00:23:51.900
 breath of

00:23:51.900 --> 00:23:52.580
 the exalted

00:23:52.580 --> 00:23:53.420
 Jesus

00:23:53.420 --> 00:23:54.440
 himself.

00:23:55.620 --> 00:23:56.300
 The same

00:23:56.300 --> 00:23:56.940
 Spirit who

00:23:56.940 --> 00:23:57.600
 hovered over

00:23:57.600 --> 00:23:59.100
 the waters

00:23:59.100 --> 00:23:59.920
 at creation,

00:24:00.040 --> 00:24:00.560
 who descended

00:24:00.560 --> 00:24:01.460
 upon the Messiah

00:24:01.460 --> 00:24:01.920
 at his

00:24:01.920 --> 00:24:02.460
 baptism,

00:24:03.779 --> 00:24:04.259
 who raised

00:24:04.259 --> 00:24:04.880
 Jesus from

00:24:04.880 --> 00:24:05.360
 the dead,

00:24:05.420 --> 00:24:06.140
 is now given

00:24:06.140 --> 00:24:06.880
 to the

00:24:06.880 --> 00:24:07.300
 apostles

00:24:07.299 --> 00:24:08.200
 and to

00:24:08.200 --> 00:24:08.859
 the church.

00:24:10.759 --> 00:24:11.180
 And so the

00:24:11.180 --> 00:24:11.779
 Holy Spirit

00:24:11.779 --> 00:24:12.399
 along with

00:24:12.399 --> 00:24:13.619
 Jesus is

00:24:13.619 --> 00:24:14.480
 the sender

00:24:14.480 --> 00:24:15.079
 of the

00:24:15.079 --> 00:24:15.500
 apostles.

00:24:16.899 --> 00:24:17.359
 That word

00:24:17.359 --> 00:24:18.079
 apostle just

00:24:18.079 --> 00:24:19.359
 means someone

00:24:19.359 --> 00:24:20.139
 who's sent.

00:24:21.319 --> 00:24:21.740
 And here is

00:24:21.740 --> 00:24:22.720
 Jesus sending

00:24:22.720 --> 00:24:23.440
 the disciples,

00:24:23.639 --> 00:24:24.180
 sending the

00:24:24.180 --> 00:24:24.940
 Spirit to

00:24:24.940 --> 00:24:25.839
 carry on the

00:24:25.839 --> 00:24:26.759
 mission of

00:24:26.759 --> 00:24:27.279
 the gospel.

00:24:30.399 --> 00:24:31.399
 The apostles

00:24:31.399 --> 00:24:31.919
 are being

00:24:31.919 --> 00:24:32.819
 commissioned here

00:24:32.819 --> 00:24:33.639
 to carry on

00:24:33.639 --> 00:24:34.079
 the mission

00:24:34.079 --> 00:24:34.720
 of Christ,

00:24:35.279 --> 00:24:36.259
 not to begin

00:24:36.259 --> 00:24:37.000
 a new

00:24:37.000 --> 00:24:37.440
 mission.

00:24:38.799 --> 00:24:39.180
 And friends,

00:24:39.259 --> 00:24:39.940
 to be part

00:24:39.940 --> 00:24:40.220
 of the

00:24:40.220 --> 00:24:41.140
 one holy

00:24:41.140 --> 00:24:41.779
 Catholic

00:24:41.779 --> 00:24:42.660
 apostolic

00:24:42.660 --> 00:24:44.279
 church means

00:24:44.279 --> 00:24:44.900
 to be part

00:24:44.900 --> 00:24:45.180
 of a

00:24:45.180 --> 00:24:45.980
 community that

00:24:45.980 --> 00:24:46.400
 has been

00:24:46.400 --> 00:24:47.099
 commissioned

00:24:47.099 --> 00:24:48.680
 and sent

00:24:48.680 --> 00:24:49.259
 out by

00:24:49.259 --> 00:24:50.079
 Jesus and

00:24:50.079 --> 00:24:51.200
 empowered by

00:24:51.200 --> 00:24:51.839
 the presence

00:24:51.839 --> 00:24:52.180
 of the

00:24:52.180 --> 00:24:52.700
 Holy Spirit.

00:24:53.859 --> 00:24:54.359
 And so the

00:24:54.359 --> 00:24:54.980
 church in

00:24:54.980 --> 00:24:56.859
 every age is

00:24:56.859 --> 00:24:57.339
 to be an

00:24:57.339 --> 00:24:57.900
 apostolic

00:24:57.900 --> 00:24:58.559
 community,

00:24:58.980 --> 00:24:59.619
 and every

00:24:59.619 --> 00:25:00.559
 Christian a

00:25:00.559 --> 00:25:01.839
 witness to

00:25:01.839 --> 00:25:02.440
 those around

00:25:02.440 --> 00:25:02.759
 them.

00:25:04.079 --> 00:25:04.559
 In fact,

00:25:04.700 --> 00:25:05.700
 to the extent

00:25:05.700 --> 00:25:06.120
 that we

00:25:06.120 --> 00:25:07.019
 embrace this

00:25:07.019 --> 00:25:07.440
 calling,

00:25:08.940 --> 00:25:10.200
 it is to

00:25:10.200 --> 00:25:10.680
 the extent

00:25:10.680 --> 00:25:11.039
 that we

00:25:11.039 --> 00:25:11.759
 embrace this

00:25:11.759 --> 00:25:12.279
 calling that

00:25:12.279 --> 00:25:13.000
 we become

00:25:13.000 --> 00:25:14.559
 more like

00:25:14.559 --> 00:25:16.160
 Jesus Himself.

00:25:17.500 --> 00:25:18.160
 A word of

00:25:18.160 --> 00:25:18.740
 peace, a word

00:25:18.740 --> 00:25:19.519
 of commission,

00:25:19.799 --> 00:25:20.200
 sending.

00:25:20.920 --> 00:25:21.460
 Thirdly and

00:25:21.460 --> 00:25:22.100
 finally here,

00:25:22.819 --> 00:25:23.420
 you'll notice

00:25:23.420 --> 00:25:23.799
 that Jesus

00:25:23.799 --> 00:25:24.519
 speaks a word

00:25:24.519 --> 00:25:25.460
 about forgiveness.

00:25:26.819 --> 00:25:27.500
 Verse 23,

00:25:27.660 --> 00:25:28.319
 if you forgive

00:25:28.319 --> 00:25:28.960
 the sins of

00:25:28.960 --> 00:25:29.720
 anyone, they

00:25:29.720 --> 00:25:30.319
 are forgiven.

00:25:30.759 --> 00:25:31.160
 If you

00:25:31.160 --> 00:25:31.840
 withhold

00:25:31.840 --> 00:25:32.559
 forgiveness

00:25:32.559 --> 00:25:33.279
 from anyone,

00:25:33.779 --> 00:25:34.440
 it is

00:25:34.440 --> 00:25:35.320
 withheld.

00:25:36.820 --> 00:25:37.440
 It appears

00:25:37.440 --> 00:25:38.100
 such a strange

00:25:38.100 --> 00:25:38.440
 statement,

00:25:38.539 --> 00:25:38.980
 doesn't it,

00:25:39.220 --> 00:25:39.759
 from the

00:25:39.759 --> 00:25:40.240
 lips of

00:25:40.240 --> 00:25:40.580
 Jesus.

00:25:40.779 --> 00:25:41.200
 It seems

00:25:41.200 --> 00:25:42.000
 to indicate

00:25:42.000 --> 00:25:43.259
 that the

00:25:43.259 --> 00:25:43.759
 disciples

00:25:43.759 --> 00:25:44.740
 themselves have

00:25:44.740 --> 00:25:45.220
 been given

00:25:45.220 --> 00:25:46.100
 the authority

00:25:46.100 --> 00:25:47.600
 to bestow

00:25:47.600 --> 00:25:49.600
 or withhold

00:25:49.600 --> 00:25:50.019
 forgiveness

00:25:50.019 --> 00:25:50.740
 of sins.

00:25:51.660 --> 00:25:52.140
 And for

00:25:52.140 --> 00:25:52.799
 this reason,

00:25:53.340 --> 00:25:53.940
 this verse

00:25:53.940 --> 00:25:54.519
 forms the

00:25:54.519 --> 00:25:54.980
 basis,

00:25:55.680 --> 00:25:56.360
 for example,

00:25:56.440 --> 00:25:56.860
 of the Roman

00:25:56.860 --> 00:25:57.460
 Catholic

00:25:57.460 --> 00:25:58.220
 teaching of

00:25:58.220 --> 00:25:58.779
 confession

00:25:58.779 --> 00:25:59.880
 and absolution,

00:26:00.700 --> 00:26:01.120
 where the

00:26:01.120 --> 00:26:02.019
 church is held

00:26:02.019 --> 00:26:02.420
 to have

00:26:02.420 --> 00:26:03.180
 the direct

00:26:03.180 --> 00:26:03.900
 authority

00:26:03.900 --> 00:26:04.920
 to forgive

00:26:04.920 --> 00:26:05.400
 sins or

00:26:05.400 --> 00:26:05.819
 not.

00:26:07.200 --> 00:26:07.799
 It won't

00:26:07.799 --> 00:26:08.460
 surprise you

00:26:08.460 --> 00:26:08.779
 that I

00:26:08.779 --> 00:26:09.279
 think that

00:26:09.279 --> 00:26:10.180
 represents a

00:26:10.180 --> 00:26:10.539
 profound

00:26:10.539 --> 00:26:11.139
 misunderstanding

00:26:11.139 --> 00:26:12.079
 of what

00:26:12.079 --> 00:26:12.599
 Jesus is

00:26:12.599 --> 00:26:13.279
 speaking about

00:26:13.279 --> 00:26:13.660
 here.

00:26:14.879 --> 00:26:15.319
 Why?

00:26:15.420 --> 00:26:15.839
 Because only

00:26:15.839 --> 00:26:16.480
 God can

00:26:16.480 --> 00:26:17.279
 forgive sins.

00:26:18.019 --> 00:26:18.660
 There is no

00:26:18.660 --> 00:26:20.519
 instance anywhere

00:26:20.519 --> 00:26:21.039
 in the New

00:26:21.039 --> 00:26:22.480
 Testament of

00:26:22.480 --> 00:26:23.319
 the disciples

00:26:23.319 --> 00:26:24.139
 conferring the

00:26:24.139 --> 00:26:24.779
 forgiveness of

00:26:24.779 --> 00:26:25.240
 sins upon

00:26:25.240 --> 00:26:25.619
 anyone.

00:26:27.400 --> 00:26:27.940
 No, what we

00:26:27.940 --> 00:26:29.460
 have plenty of

00:26:29.460 --> 00:26:30.279
 evidence about

00:26:30.279 --> 00:26:30.859
 is that the

00:26:30.859 --> 00:26:31.879
 apostles preached

00:26:31.879 --> 00:26:33.240
 forgiveness with

00:26:33.240 --> 00:26:34.119
 assurance and

00:26:34.119 --> 00:26:34.779
 with authority.

00:26:35.119 --> 00:26:35.839
 They declared

00:26:35.839 --> 00:26:36.559
 to men and

00:26:36.559 --> 00:26:37.299
 women that

00:26:37.299 --> 00:26:37.899
 their sins

00:26:37.899 --> 00:26:38.299
 could be

00:26:38.299 --> 00:26:39.639
 forgiven in

00:26:39.639 --> 00:26:40.539
 Jesus' name.

00:26:41.200 --> 00:26:41.879
 They saw

00:26:41.879 --> 00:26:43.059
 themselves not

00:26:43.059 --> 00:26:44.099
 as priests

00:26:44.099 --> 00:26:45.879
 issuing forgiveness

00:26:45.879 --> 00:26:46.619
 to others,

00:26:46.660 --> 00:26:47.119
 but as

00:26:47.119 --> 00:26:47.879
 preachers

00:26:47.879 --> 00:26:49.119
 proclaiming the

00:26:49.119 --> 00:26:49.899
 forgiveness of

00:26:49.899 --> 00:26:50.859
 sins that is

00:26:50.859 --> 00:26:51.379
 only to be

00:26:51.379 --> 00:26:51.859
 found in

00:26:51.859 --> 00:26:52.139
 Jesus.

00:26:53.480 --> 00:26:54.160
 They offered

00:26:54.160 --> 00:26:55.059
 to the world

00:26:55.059 --> 00:26:55.859
 God's

00:26:55.859 --> 00:26:56.399
 forgiveness

00:26:56.399 --> 00:26:57.339
 in a

00:26:57.339 --> 00:26:58.019
 crucified

00:26:58.019 --> 00:26:59.099
 and risen

00:26:59.099 --> 00:26:59.819
 Savior.

00:27:00.279 --> 00:27:01.559
 And friends,

00:27:01.660 --> 00:27:02.279
 the church's

00:27:02.279 --> 00:27:03.460
 message as

00:27:03.460 --> 00:27:04.039
 given by

00:27:04.039 --> 00:27:05.539
 Jesus hasn't

00:27:05.539 --> 00:27:06.079
 changed.

00:27:07.259 --> 00:27:07.899
 Humanity's

00:27:07.899 --> 00:27:08.779
 great need

00:27:08.779 --> 00:27:09.920
 is still the

00:27:09.920 --> 00:27:10.660
 forgiveness of

00:27:10.660 --> 00:27:10.960
 sins.

00:27:11.160 --> 00:27:11.839
 It's still to

00:27:11.839 --> 00:27:12.899
 be reconciled

00:27:12.899 --> 00:27:13.680
 to God.

00:27:14.779 --> 00:27:15.759
 Sometimes in

00:27:15.759 --> 00:27:16.039
 the New

00:27:16.039 --> 00:27:16.500
 Testament,

00:27:17.000 --> 00:27:17.319
 sin is

00:27:17.319 --> 00:27:18.079
 described as

00:27:18.079 --> 00:27:18.879
 being like a

00:27:18.879 --> 00:27:19.859
 kind of

00:27:19.859 --> 00:27:21.019
 financial debt.

00:27:21.599 --> 00:27:22.339
 Human beings

00:27:22.339 --> 00:27:22.920
 were in debt

00:27:22.920 --> 00:27:23.579
 to God.

00:27:23.960 --> 00:27:24.440
 We owe Him

00:27:24.440 --> 00:27:24.899
 obedience.

00:27:25.420 --> 00:27:26.160
 We owe Him

00:27:26.160 --> 00:27:26.879
 a life of

00:27:26.879 --> 00:27:28.420
 loyalty, love,

00:27:28.539 --> 00:27:28.819
 worship.

00:27:28.819 --> 00:27:30.059
 We owe Him

00:27:30.059 --> 00:27:30.639
 the devotion

00:27:30.639 --> 00:27:31.000
 of our

00:27:31.000 --> 00:27:31.359
 hearts.

00:27:31.619 --> 00:27:32.119
 We owe Him

00:27:32.119 --> 00:27:32.960
 glory, honor,

00:27:33.059 --> 00:27:33.399
 respect.

00:27:35.700 --> 00:27:36.359
 But we

00:27:36.359 --> 00:27:36.759
 won't pay

00:27:36.759 --> 00:27:37.099
 up.

00:27:38.799 --> 00:27:39.419
 Instead, we

00:27:39.419 --> 00:27:40.200
 willfully ignore

00:27:40.200 --> 00:27:40.939
 our Creator

00:27:40.939 --> 00:27:42.919
 and serve only

00:27:42.919 --> 00:27:43.439
 ourselves.

00:27:44.819 --> 00:27:45.460
 And so, before

00:27:45.460 --> 00:27:46.079
 God, we're all

00:27:46.079 --> 00:27:46.599
 bankrupt.

00:27:47.519 --> 00:27:48.619
 No matter how

00:27:48.619 --> 00:27:49.339
 hard we might

00:27:49.339 --> 00:27:50.259
 try, no matter

00:27:50.259 --> 00:27:51.039
 the good works

00:27:51.039 --> 00:27:51.839
 we might do,

00:27:52.879 --> 00:27:54.039
 we simply

00:27:54.039 --> 00:27:54.859
 cannot square

00:27:54.859 --> 00:27:55.539
 accounts with

00:27:55.539 --> 00:27:55.919
 God.

00:27:55.920 --> 00:27:57.140
 God, the

00:27:57.140 --> 00:27:57.960
 debt we owe

00:27:57.960 --> 00:27:58.800
 is of such

00:27:58.800 --> 00:27:59.720
 huge proportions,

00:27:59.880 --> 00:28:00.340
 we can never

00:28:00.340 --> 00:28:00.980
 pay it back.

00:28:01.720 --> 00:28:02.380
 We don't have

00:28:02.380 --> 00:28:03.519
 the moral and

00:28:03.519 --> 00:28:04.420
 spiritual capital.

00:28:05.180 --> 00:28:05.740
 We don't have

00:28:05.740 --> 00:28:06.360
 the resources.

00:28:08.400 --> 00:28:09.400
 We all owe

00:28:09.400 --> 00:28:10.120
 God, but we

00:28:10.120 --> 00:28:10.840
 will not, and

00:28:10.840 --> 00:28:11.700
 we cannot pay.

00:28:12.700 --> 00:28:13.480
 We owe God

00:28:13.480 --> 00:28:14.279
 everything, but we

00:28:14.279 --> 00:28:14.720
 can pay Him

00:28:14.720 --> 00:28:15.000
 nothing.

00:28:16.640 --> 00:28:17.200
 And this

00:28:17.200 --> 00:28:19.080
 IOU, this

00:28:19.080 --> 00:28:20.080
 record of debt,

00:28:20.140 --> 00:28:20.960
 is not a

00:28:20.960 --> 00:28:21.940
 trifling matter.

00:28:22.279 --> 00:28:22.759
 It's serious.

00:28:22.880 --> 00:28:23.380
 It's a legal

00:28:23.380 --> 00:28:23.900
 demand.

00:28:23.900 --> 00:28:26.160
 And that's

00:28:26.160 --> 00:28:26.640
 the desperate

00:28:26.640 --> 00:28:27.380
 condition in

00:28:27.380 --> 00:28:27.880
 which men and

00:28:27.880 --> 00:28:28.480
 women find

00:28:28.480 --> 00:28:29.220
 themselves before

00:28:29.220 --> 00:28:29.700
 God.

00:28:31.320 --> 00:28:32.160
 But the good

00:28:32.160 --> 00:28:32.759
 news is that

00:28:32.759 --> 00:28:33.420
 someone else

00:28:33.420 --> 00:28:35.220
 has paid.

00:28:36.480 --> 00:28:37.460
 Jesus Christ

00:28:37.460 --> 00:28:39.300
 has cancelled

00:28:39.300 --> 00:28:40.440
 the debt.

00:28:41.700 --> 00:28:42.480
 He's taken

00:28:42.480 --> 00:28:43.259
 that IOU

00:28:43.259 --> 00:28:44.040
 and He's set

00:28:44.040 --> 00:28:44.580
 it aside,

00:28:44.720 --> 00:28:45.700
 nailing it to

00:28:45.700 --> 00:28:46.300
 the cross,

00:28:46.360 --> 00:28:47.140
 as Paul tells

00:28:47.140 --> 00:28:48.300
 us in

00:28:48.300 --> 00:28:48.940
 Colossians.

00:28:51.080 --> 00:28:51.540
 And at the

00:28:51.540 --> 00:28:52.360
 center of the

00:28:52.360 --> 00:28:53.220
 church's mission,

00:28:53.220 --> 00:28:54.640
 therefore, is

00:28:54.640 --> 00:28:55.700
 this message of

00:28:55.700 --> 00:28:56.120
 forgiveness,

00:28:57.019 --> 00:28:57.779
 message of the

00:28:57.779 --> 00:28:58.279
 cross.

00:29:00.019 --> 00:29:00.880
 Our message is

00:29:00.880 --> 00:29:02.600
 not justice

00:29:02.600 --> 00:29:03.460
 for the poor,

00:29:03.700 --> 00:29:04.259
 environmental

00:29:04.259 --> 00:29:06.120
 change, better

00:29:06.120 --> 00:29:06.779
 morals.

00:29:07.900 --> 00:29:09.100
 Our message is

00:29:09.100 --> 00:29:09.779
 that forgiveness

00:29:09.779 --> 00:29:11.079
 for sin and

00:29:11.079 --> 00:29:11.980
 rebellion against

00:29:11.980 --> 00:29:13.279
 God can only be

00:29:13.279 --> 00:29:14.160
 found in the

00:29:14.160 --> 00:29:14.920
 person and work

00:29:14.920 --> 00:29:15.819
 of Jesus Christ,

00:29:17.100 --> 00:29:17.920
 a crucified

00:29:17.920 --> 00:29:18.420
 Savior.

00:29:19.220 --> 00:29:20.019
 That's the

00:29:20.019 --> 00:29:20.839
 message we are

00:29:20.839 --> 00:29:21.660
 tasked with

00:29:21.660 --> 00:29:22.940
 proclaiming and

00:29:22.940 --> 00:29:24.060
 sharing with

00:29:24.060 --> 00:29:24.660
 the world.

00:29:26.040 --> 00:29:26.860
 And if our

00:29:26.860 --> 00:29:27.720
 message does not

00:29:27.720 --> 00:29:28.500
 have that at

00:29:28.500 --> 00:29:29.960
 the heart, it

00:29:29.960 --> 00:29:30.580
 is not the

00:29:30.580 --> 00:29:31.019
 gospel.

00:29:32.259 --> 00:29:33.040
 Yes, of course,

00:29:33.120 --> 00:29:34.320
 the gospel is

00:29:34.320 --> 00:29:35.360
 more than just

00:29:35.360 --> 00:29:35.759
 forgiveness.

00:29:35.940 --> 00:29:36.600
 It is that.

00:29:37.400 --> 00:29:38.360
 But it is not

00:29:38.360 --> 00:29:38.840
 less.

00:29:40.440 --> 00:29:41.320
 And Jesus was

00:29:41.320 --> 00:29:42.700
 sent to reconcile

00:29:42.700 --> 00:29:44.240
 sinners to God,

00:29:44.320 --> 00:29:45.380
 to bring forgiveness

00:29:45.380 --> 00:29:46.019
 of sin.

00:29:46.200 --> 00:29:47.180
 He was sent into

00:29:47.180 --> 00:29:48.120
 the world to

00:29:48.120 --> 00:29:49.620
 receive wounds,

00:29:49.900 --> 00:29:51.220
 to forgive sins,

00:29:51.380 --> 00:29:52.220
 to bring men

00:29:52.220 --> 00:29:52.759
 and women to

00:29:52.759 --> 00:29:53.279
 God.

00:29:55.360 --> 00:29:55.960
 And the church

00:29:55.960 --> 00:29:56.740
 is sent in the

00:29:56.740 --> 00:29:57.279
 power of the

00:29:57.279 --> 00:29:58.299
 Spirit to

00:29:58.299 --> 00:29:59.360
 proclaim what

00:29:59.360 --> 00:30:00.320
 Jesus has

00:30:00.320 --> 00:30:01.180
 already done,

00:30:01.720 --> 00:30:03.860
 to herald

00:30:03.860 --> 00:30:04.680
 reconciliation

00:30:04.680 --> 00:30:06.820
 with God and

00:30:06.820 --> 00:30:07.360
 the forgiveness

00:30:07.360 --> 00:30:08.799
 of sins.

00:30:09.519 --> 00:30:10.340
 Because that

00:30:10.340 --> 00:30:11.460
 great IOU of

00:30:11.460 --> 00:30:12.320
 sin and guilt has

00:30:12.320 --> 00:30:13.759
 been wiped away

00:30:13.759 --> 00:30:14.880
 by the blood of

00:30:14.880 --> 00:30:15.260
 Jesus.

00:30:16.400 --> 00:30:17.320
 What can wash

00:30:17.320 --> 00:30:18.660
 I away my

00:30:18.660 --> 00:30:19.160
 sin?

00:30:19.460 --> 00:30:20.600
 Nothing but the

00:30:20.600 --> 00:30:21.260
 blood of Jesus.

00:30:22.640 --> 00:30:23.080
 Think for a

00:30:23.080 --> 00:30:23.620
 moment of all

00:30:23.620 --> 00:30:24.320
 your sins,

00:30:24.800 --> 00:30:25.260
 all your

00:30:25.260 --> 00:30:26.040
 selfishness,

00:30:26.160 --> 00:30:26.820
 egotism,

00:30:27.300 --> 00:30:27.680
 anger,

00:30:27.880 --> 00:30:28.240
 bitterness,

00:30:28.620 --> 00:30:28.940
 envy,

00:30:29.240 --> 00:30:29.540
 lust,

00:30:29.860 --> 00:30:30.260
 pride,

00:30:30.560 --> 00:30:30.940
 arrogance.

00:30:32.700 --> 00:30:33.200
 Think of the

00:30:33.200 --> 00:30:34.120
 charred sheet that

00:30:34.120 --> 00:30:35.280
 stands before you,

00:30:36.060 --> 00:30:36.900
 how extensive

00:30:36.900 --> 00:30:37.980
 it is.

00:30:38.260 --> 00:30:38.640
 You have

00:30:38.640 --> 00:30:40.040
 absolutely no

00:30:40.040 --> 00:30:40.660
 excuse.

00:30:42.980 --> 00:30:43.920
 The good news

00:30:43.920 --> 00:30:44.800
 is that Christ

00:30:44.799 --> 00:30:45.379
 has come,

00:30:46.220 --> 00:30:47.139
 and He's

00:30:47.139 --> 00:30:48.819
 paid what

00:30:48.819 --> 00:30:49.359
 we owed.

00:30:50.339 --> 00:30:51.079
 He's paid

00:30:51.079 --> 00:30:51.919
 with His blood,

00:30:52.559 --> 00:30:53.180
 with His

00:30:53.180 --> 00:30:53.759
 death,

00:30:54.279 --> 00:30:55.339
 with His wounds,

00:30:55.899 --> 00:30:56.440
 on a

00:30:56.440 --> 00:30:57.159
 God-forsaken

00:30:57.159 --> 00:30:57.879
 cross.

00:30:59.039 --> 00:30:59.980
 He's come,

00:31:00.059 --> 00:31:00.740
 He's taken that

00:31:00.740 --> 00:31:01.759
 massive IOU,

00:31:02.079 --> 00:31:03.019
 He's nailed it

00:31:03.019 --> 00:31:03.680
 to the cross,

00:31:03.720 --> 00:31:04.579
 and He's paid

00:31:04.579 --> 00:31:05.500
 our debt in

00:31:05.500 --> 00:31:05.759
 full.

00:31:07.839 --> 00:31:08.940
 So let me ask

00:31:08.940 --> 00:31:09.539
 you tonight,

00:31:10.440 --> 00:31:11.700
 are you

00:31:11.700 --> 00:31:12.079
 forgiven?

00:31:13.359 --> 00:31:14.159
 Are you

00:31:14.159 --> 00:31:14.519
 forgiven?

00:31:14.519 --> 00:31:14.599
 forgiven?

00:31:16.279 --> 00:31:16.960
 There's a

00:31:16.960 --> 00:31:17.619
 tombstone in

00:31:17.619 --> 00:31:18.220
 a New York

00:31:18.220 --> 00:31:18.900
 graveyard,

00:31:19.400 --> 00:31:20.779
 which bears

00:31:20.779 --> 00:31:22.680
 just a one

00:31:22.680 --> 00:31:24.000
 word inscription,

00:31:25.940 --> 00:31:26.319
 forgiven.

00:31:26.940 --> 00:31:27.859
 There's no name,

00:31:28.639 --> 00:31:29.660
 there's no date of

00:31:29.660 --> 00:31:29.960
 birth,

00:31:30.039 --> 00:31:30.680
 there's no date of

00:31:30.680 --> 00:31:31.039
 death,

00:31:31.099 --> 00:31:32.099
 there's no other

00:31:32.099 --> 00:31:33.039
 epitaph,

00:31:34.339 --> 00:31:34.700
 forgiven.

00:31:35.859 --> 00:31:36.740
 But there's no

00:31:36.740 --> 00:31:38.019
 single comment or

00:31:38.019 --> 00:31:38.980
 commentary on a

00:31:38.980 --> 00:31:40.440
 human life that is

00:31:40.440 --> 00:31:41.680
 of greater consequence

00:31:41.680 --> 00:31:42.720
 than that.

00:31:43.720 --> 00:31:44.759
 To know our sins,

00:31:44.880 --> 00:31:45.539
 our debts,

00:31:45.600 --> 00:31:46.240
 are forgiven,

00:31:46.840 --> 00:31:47.779
 is to know the

00:31:47.779 --> 00:31:48.660
 greatest blessing

00:31:48.660 --> 00:31:49.360
 and freedom of

00:31:49.360 --> 00:31:49.720
 all.

00:31:51.460 --> 00:31:52.620
 Is that one word

00:31:52.620 --> 00:31:54.440
 written over your

00:31:54.440 --> 00:31:55.340
 life tonight,

00:31:55.680 --> 00:31:56.140
 forgiven?

00:31:56.140 --> 00:31:56.280
 forgiven.

00:31:58.400 --> 00:31:59.740
 I can tell you on the

00:31:59.740 --> 00:32:00.680
 authority of Jesus

00:32:00.680 --> 00:32:02.340
 Christ that if you

00:32:02.340 --> 00:32:03.080
 repent of your

00:32:03.080 --> 00:32:04.860
 sins, if you place

00:32:04.860 --> 00:32:05.940
 your faith in Jesus,

00:32:06.640 --> 00:32:08.100
 He will cleanse your

00:32:08.100 --> 00:32:08.920
 guilty conscience.

00:32:09.360 --> 00:32:10.259
 He will give you

00:32:10.259 --> 00:32:11.240
 peace with God.

00:32:11.880 --> 00:32:13.080
 He will cancel the

00:32:13.080 --> 00:32:13.860
 debt you owe.

00:32:14.540 --> 00:32:15.660
 He will grant you

00:32:15.660 --> 00:32:17.220
 freely forgiveness of

00:32:17.220 --> 00:32:17.759
 your sin.

00:32:18.120 --> 00:32:19.080
 He will give you

00:32:19.080 --> 00:32:20.400
 eternal life.

00:32:20.400 --> 00:32:25.040
 But if you turn your

00:32:25.040 --> 00:32:25.780
 back on Him,

00:32:26.500 --> 00:32:27.580
 if you reject Him

00:32:27.580 --> 00:32:28.480
 and His gospel,

00:32:29.880 --> 00:32:30.380
 then what are you

00:32:30.380 --> 00:32:31.980
 going to do with

00:32:31.980 --> 00:32:32.460
 your sin?

00:32:33.560 --> 00:32:34.140
 Is there someone

00:32:34.140 --> 00:32:35.460
 else you are going

00:32:35.460 --> 00:32:36.040
 to go to?

00:32:36.519 --> 00:32:37.480
 Can you point me to

00:32:37.480 --> 00:32:38.460
 someone else who can

00:32:38.460 --> 00:32:39.300
 give you peace with

00:32:39.300 --> 00:32:41.240
 God, forgiveness of

00:32:41.240 --> 00:32:41.720
 sins?

00:32:44.120 --> 00:32:45.360
 And there is salvation

00:32:45.360 --> 00:32:46.340
 in no one else.

00:32:47.420 --> 00:32:48.180
 Acts 4, 11,

00:32:48.300 --> 00:32:49.120
 for there is no other

00:32:49.120 --> 00:32:50.240
 name under heaven.

00:32:50.940 --> 00:32:51.800
 Given among men,

00:32:52.400 --> 00:32:53.519
 by which we must be

00:32:53.519 --> 00:32:53.980
 saved.

00:32:55.300 --> 00:32:56.360
 Apart from Jesus

00:32:56.360 --> 00:32:57.740
 Christ, we will end

00:32:57.740 --> 00:32:59.560
 up carrying our own

00:32:59.560 --> 00:33:00.660
 sins to the grave

00:33:00.660 --> 00:33:02.100
 and to beyond.

00:33:04.380 --> 00:33:05.660
 Or we may not have a

00:33:05.660 --> 00:33:07.720
 sign outside the door

00:33:07.720 --> 00:33:08.660
 saying, do not

00:33:08.660 --> 00:33:09.060
 disturb.

00:33:10.560 --> 00:33:11.640
 Sometimes we would be

00:33:11.640 --> 00:33:12.140
 as well.

00:33:12.840 --> 00:33:14.019
 Because sometimes those

00:33:14.019 --> 00:33:14.840
 words are written all

00:33:14.840 --> 00:33:15.600
 over our hearts.

00:33:16.140 --> 00:33:16.980
 Don't disturb me.

00:33:17.600 --> 00:33:18.820
 Don't disturb me in my

00:33:18.820 --> 00:33:19.480
 sin and guilt.

00:33:19.480 --> 00:33:20.799
 Don't disturb me in my

00:33:20.799 --> 00:33:22.460
 apathy and indifference.

00:33:23.120 --> 00:33:24.640
 Don't disturb me in my

00:33:24.640 --> 00:33:25.339
 self-pity.

00:33:25.839 --> 00:33:27.079
 Don't disturb me in my

00:33:27.079 --> 00:33:27.599
 despair.

00:33:27.779 --> 00:33:28.940
 Leave me alone.

00:33:30.799 --> 00:33:31.620
 And yet the wonder of

00:33:31.620 --> 00:33:33.720
 the gospel is that God

00:33:33.720 --> 00:33:34.880
 has not left us alone.

00:33:36.460 --> 00:33:37.339
 Christ has come.

00:33:38.400 --> 00:33:39.319
 And there is someone we

00:33:39.319 --> 00:33:40.900
 can go to to have our

00:33:40.900 --> 00:33:41.599
 sins forgiven.

00:33:41.900 --> 00:33:42.900
 There is someone we can

00:33:42.900 --> 00:33:44.599
 go to to receive peace

00:33:44.599 --> 00:33:45.099
 with God.

00:33:45.640 --> 00:33:46.980
 There is someone we can

00:33:46.980 --> 00:33:48.420
 go to who will bring us

00:33:48.420 --> 00:33:49.420
 eternal life.

00:33:50.960 --> 00:33:51.799
 For in the gospel,

00:33:51.980 --> 00:33:53.860
 Jesus Christ raises up

00:33:53.860 --> 00:33:55.700
 those nail-pierced hands

00:33:55.700 --> 00:33:57.700
 above our broken lives.

00:33:58.779 --> 00:33:59.940
 And we hear His voice

00:33:59.940 --> 00:34:01.880
 speak into our guilty

00:34:01.880 --> 00:34:04.220
 consciences, into our

00:34:04.220 --> 00:34:05.860
 sin-stained hearts.

00:34:06.299 --> 00:34:08.639
 Peace be with you.

00:34:09.420 --> 00:34:10.599
 And that's good news.

00:34:11.740 --> 00:34:12.800
 Yes, sometimes it's hard

00:34:12.800 --> 00:34:14.940
 to take in, hard to grasp.

00:34:14.940 --> 00:34:16.579
 Such are our sins.

00:34:16.740 --> 00:34:18.139
 It seems almost too good

00:34:18.139 --> 00:34:18.800
 to be true.

00:34:19.179 --> 00:34:21.380
 Surely, God cannot love me,

00:34:21.519 --> 00:34:22.940
 can't forgive me, can't be

00:34:22.940 --> 00:34:24.220
 favorable to me.

00:34:25.720 --> 00:34:27.139
 But the gospel of the risen

00:34:27.139 --> 00:34:28.720
 Christ tells us that He can,

00:34:28.860 --> 00:34:30.240
 that He is, that it is true.

00:34:30.599 --> 00:34:32.159
 Our sins may be many, His

00:34:32.159 --> 00:34:33.220
 mercy is more.

00:34:34.400 --> 00:34:35.240
 And so, whatever your

00:34:35.240 --> 00:34:36.659
 circumstances this evening,

00:34:36.940 --> 00:34:38.119
 whatever it is you're going

00:34:38.119 --> 00:34:38.880
 through, whatever your

00:34:38.880 --> 00:34:41.179
 struggles, look to Jesus

00:34:41.179 --> 00:34:41.700
 Christ.

00:34:42.139 --> 00:34:42.980
 Look to the cross.

00:34:42.980 --> 00:34:44.840
 Look to His wounds that

00:34:44.840 --> 00:34:46.980
 bring healing and life.

00:34:48.260 --> 00:34:50.079
 Come see the cross where

00:34:50.079 --> 00:34:52.420
 love and mercy meet as the

00:34:52.420 --> 00:34:53.740
 Son of God is stricken.

00:34:54.059 --> 00:34:56.579
 Then see His foes lie crushed

00:34:56.579 --> 00:34:58.820
 beneath His feet, for the

00:34:58.820 --> 00:35:00.260
 conqueror has risen.

00:35:02.320 --> 00:35:04.260
 Friends, this passage is not

00:35:04.260 --> 00:35:05.039
 ancient history.

00:35:06.079 --> 00:35:07.440
 It's the charter of the church

00:35:07.440 --> 00:35:08.800
 in every age and generation.

00:35:08.800 --> 00:35:11.420
 The same Jesus who came to

00:35:11.420 --> 00:35:13.200
 that frightened band of

00:35:13.200 --> 00:35:15.180
 disciples, huddled away behind

00:35:15.180 --> 00:35:16.039
 locked doors.

00:35:17.160 --> 00:35:18.340
 He comes to us tonight.

00:35:18.440 --> 00:35:19.820
 He says, peace be with you.

00:35:20.340 --> 00:35:21.880
 He shows us His wounds.

00:35:22.580 --> 00:35:23.760
 He commissions us.

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 As the Father has sent me,

00:35:25.440 --> 00:35:26.400
 I'm sending you.

00:35:27.140 --> 00:35:28.880
 He empowers us by His Spirit,

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 and He entrusts to us the message

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 our world so desperately needs

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 to hear Christ's glorious,

00:35:38.599 --> 00:35:41.559
 life-giving, victorious message

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 of peace and forgiveness.

00:35:46.439 --> 00:35:47.619
 Let's pray together.

00:35:47.619 --> 00:35:54.079
 Lord, by Your grace and mercy,

00:35:55.739 --> 00:35:57.079
 grant us Your peace.

00:35:59.480 --> 00:36:02.159
 Grant us the help and encouragement

00:36:02.159 --> 00:36:04.139
 and presence of Your Holy Spirit.

00:36:05.739 --> 00:36:08.619
 Grant us to know for ourselves

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 the forgiveness of sins

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 and to share that message

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 with our broken world.

00:36:15.039 --> 00:36:17.300
 In Jesus' name we pray.

00:36:17.800 --> 00:36:18.159
 Amen.