WEBVTT

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 So we're continuing in our Adult Sunday School class on gender and sexuality.

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 I am re-recording this session because the Sunday School recording device did not work on the 13th,

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 so we won't have any Q&A recorded from that session, but I did want to re-record the lesson.

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 Last week we considered how our bodies, gender, and sexuality are all good and beautiful gifts from God.

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 And we also considered how every part of human nature and experience is broken because of sin and its effects.

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 And that's how we wanted to begin this class, to recognize that we are beautiful because God has made us in his image,

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 and yet we are broken because of sin and its effects.

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 And in order to have a healthy perception of ourselves and of others and of God,

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 we need to hold together these two biblical truths because they reflect the reality that we live in.

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 We're both beautiful and broken.

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 God's Word helps us to receive and celebrate what is beautiful and to resist being pulled along by what is broken.

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 So today and next week, we will be focusing on the shape of God's redemption.

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 That's sort of the third part of the biblical story.

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 We're created in God's image.

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 We're fallen and broken by sin.

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 But Christ has come to redeem us.

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 And one of the things that we see in the New Testament is that Christ's redemption includes our bodies.

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 Christ redeemed us by taking on our human nature, including a fully human body.

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 He accomplished our redemption through his faithful obedience to God throughout his entire earthly life,

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 culminating in his atoning sacrifice on the cross.

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 I've included some verses on the handout.

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 The Word became flesh.

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 Jesus Christ came in the likeness of sinful flesh.

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 He bore our sins in his body.

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 And because Christ accomplished our redemption in his body,

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 his redemption is also applied to our bodies.

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 Some of the early church fathers were particularly responding to a heresy called docetism.

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 And docetism basically meant that Jesus only appeared to be human,

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 or he only appeared to have a body.

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 And some of these docetists taught that Jesus sort of appeared in a body,

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 but really he was a spiritual being, and he abandoned his body,

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 so he didn't really, so the Son of God really didn't die on the cross,

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 is sort of what they were saying.

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 But the early church fathers were saying,

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 no, it's important.

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 It's important to affirm the biblical truth that,

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 these biblical truths that Christ became flesh,

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 because he came to redeem all of us.

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 He didn't just come to redeem our souls, to sort of zap us away,

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 but our salvation involves the redemption of the whole person.

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 Athanasius says,

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 the Lord touched all parts of creation and freed them all from every deceit.

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 And that's wonderful news,

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 that every part of us can be touched and renewed by the power of God.

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 But Jesus, so Jesus redeemed us through his body,

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 Jesus was raised bodily from the dead and ascended into heaven,

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 and he will come again with his body.

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 And so just as the consequences of the fall are written on our bodies,

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 our redemption in Christ is also written on our bodies.

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 Hebrews 10.22 talks about our hearts are sprinkled clean from an evil conscience,

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 and our bodies are washed with pure water.

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 Most likely that's a reference to baptism, right?

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 The New Testament commands believers in Christ to be baptized in water,

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 and among other things,

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 that outward act is a sign that our bodies are now set apart for the holy service of Christ.

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 Our bodies are now as holy,

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 and even more so perhaps,

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 than the temple in the Old Testament,

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 and the objects that were used in the sacred worship of God.

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 In the Old Testament temple.

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 So Paul encourages us in his letters to live in light of that reality,

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 to offer our bodies as a living sacrifice,

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 and be transformed by the renewal of our mind.

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 Again, Paul holds together our outer selves and our inner selves,

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 our minds and our bodies.

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 1 Corinthians 6, he says,

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 Don't you know your bodies are members of Christ?

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 He doesn't just say,

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 Your souls are united to Christ,

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 and Christ lives in your soul.

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 No, he even says,

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 Now our bodies are members of Christ,

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 and so glorify God in your body.

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 So what we're looking at today,

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 and next week,

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 is what does it look like to glorify God in our bodies,

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 in light of how Christ has redeemed us,

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 particularly as it relates to our gender and sexuality.

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 Now there are many aspects of this,

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 there are many complex challenges that we may find ourselves having to navigate,

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 but today and next week,

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 I want to focus on two positive visions,

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 two paths that are clearly and repeatedly affirmed in the New Testament,

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 as ways that we can glorify God in our bodies,

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 namely,

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 faithfulness in marriage,

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 and celibacy in singleness.

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 So today,

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 we're going to focus on marriage.

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 And next week,

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 we're going to focus on singleness.

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 But really,

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 these two need to go together.

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 Jesus,

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 in Matthew 19,

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 he begins by affirming the goodness of marriage,

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 God's creational design from the beginning.

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 He quotes from Genesis.

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 And then in the same passage,

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 Jesus also affirmed that some of his disciples

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 will voluntarily renounce marriage

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 for the sake of God's kingdom.

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 1 Corinthians 7,

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 The Apostle Paul also affirms singleness and marriage

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 for the sake of God's kingdom

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 as ways that followers of Jesus can glorify God in our bodies.

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 Paul begins by saying,

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 I wish that all were single,

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 as I myself am.

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 And he goes on in that chapter

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 to elaborate some of the benefits

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 of being a single person

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 and a follower of Christ

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 and the particular opportunities that provides

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 to express devotion to Christ.

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 But then he goes on to say,

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 each has his own gift from God,

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 one of one kind and one of another.

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 Marriage and singleness

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 are both gifts from God

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 that can be received

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 and offered to him.

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 So today,

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 we're going to focus on God's affirmation of marriage,

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 which we see in both the Old and New Testaments.

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 And the next week,

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 we'll look at the distinctively New Testament

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 affirmation of singleness

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 for the sake of God's kingdom.

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 So here's the question we're looking at today.

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 In our beautiful and broken world,

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 how does marriage bear witness

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 not only to God's original design

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 for created humanity,

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 but also to God's redemptive purposes

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 for fallen humanity?

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 Well, from the beginning,

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 from Genesis,

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 we see that God intended marriage to be

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 faithful,

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 fruitful,

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 exclusive,

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 enduring,

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 and full of love and wonder.

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 So,

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 marriage is meant to be faithful.

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 Bone of my bone,

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 flesh of my flesh,

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 that was an ancient vow of loyalty.

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 It's what the Israelites said to King David

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 when he came,

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 when they were acknowledging him as their king.

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 They're saying,

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 we are bound together.

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 We are in this together.

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 We are yours,

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 and you are ours.

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 And that's what marriage is supposed to be.

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 Faithfulness to that one flesh union.

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 Marriage is also,

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 we see in Genesis,

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 intended by God to be fruitful.

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 God says,

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 be fruitful and multiply.

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 Genesis 1.28.

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 And so,

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 one of the outcomes of marriage

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 is that

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 it would be blessed with offspring,

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 and that life would be continued

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 in that way,

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 and fruitful in other ways as well.

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 Exclusive.

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 Marriage is also meant to be exclusive.

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 We see in Genesis,

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 the man shall be united to his wife,

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 the two shall become one flesh.

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 There are only two.

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 There are a man and woman,

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 and they become one.

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 Enduring.

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 Right?

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 Marriage is supposed to hold fast,

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 and full of love and wonder.

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 The first bit of poetry

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 is what,

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 is the word in the Bible

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 are the words that come out of Adam's mouth

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 when he sees Eve.

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 This at last.

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 This is bone of my bones

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 and flesh of my flesh.

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 And Adam rejoices.

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 He bursts out

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 in exclamation

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 in love

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 and joy

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 and wonder.

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 And so that's what marriage

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 is meant to be

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 from the beginning.

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 Faithful,

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 fruitful,

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 exclusive,

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 and enduring,

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 and full of love and wonder.

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 However,

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 the Bible is realistic,

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 and the Bible recognizes

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 that on this side of the fall,

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 we see the effects of sin

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 in marriages that do not,

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 and marriages or spouses

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 who don't embody those qualities.

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 So we see examples

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 in the Bible

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 of marriages

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 that become adulterous

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 instead of faithful.

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 For example,

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 David and his relationship

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 with Bathsheba.

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 Now,

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 the assumption

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 throughout the Bible

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 is always

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 that sexual union

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 is the bodily expression

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 of the marriage promise.

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 So that's why adultery

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 is so serious

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 because it's a bodily act

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 that is in itself

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 a repudiation

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 of the marriage promise.

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 It's the opposite

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 of confirming

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 and affirming

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 the marriage promise.

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 It's absolutely repudinating it

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 because sexual union

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 is inherently

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 the bodily expression

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 of the marriage promise.

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 It's saying,

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 I am giving myself

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 completely to you,

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 holding nothing back

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 and to you alone.

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 So in the Old Testament,

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 adultery

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 and other violations

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 of the marriage covenant

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 were punishable by death.

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 Premarital sex

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 was also something

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 that had serious consequences

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 even though it was not

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 punishable by death.

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 But if an unmarried man

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 and woman had sex together

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 consensually,

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 the man was required

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 to pay the bride price

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 that was given to the woman

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 or her family.

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 It was sort of a form

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 of life insurance

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 if the husband were to die

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 or abandon the marriage.

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 He was required

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 to sort of pay up

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 and marry the woman.

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 Now,

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 the point of that law

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 was to build a culture

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 where sex

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 among God's people

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 was neither cheap

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 nor casual.

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 And in particular,

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 the law prevented a man

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 from taking advantage

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 of a woman

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 and then avoiding

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 responsibility to her

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 and or children

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 in the future.

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 The New Testament

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 also contains

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 strong warnings

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 against sexual intimacy

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 outside the marriage covenant.

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 Now,

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 on the other hand,

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 the Bible

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 unabashedly celebrates

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 sexual love

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 within marriage.

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 It says,

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 this is something

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 that married couples

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 are intended by God

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 to enjoy.

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 We see that in Genesis,

00:11:52.080 --> 00:11:53.259
 we see that in Proverbs,

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 we see that in Song of Songs,

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 an entire book

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 of the Bible,

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 which is love,

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 poetry,

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 celebrating that relationship

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 between the man

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 and woman.

00:12:07.540 --> 00:12:10.960
 And we see that

00:12:10.960 --> 00:12:13.080
 affirmed in the New Testament

00:12:13.080 --> 00:12:13.720
 as well.

00:12:16.120 --> 00:12:17.140
 So that's sort of

00:12:17.140 --> 00:12:18.540
 the first distortion

00:12:18.540 --> 00:12:18.980
 of marriage

00:12:18.980 --> 00:12:19.480
 that we see

00:12:19.480 --> 00:12:20.180
 is when marriages

00:12:20.180 --> 00:12:20.980
 are adulterous

00:12:20.980 --> 00:12:21.720
 instead of faithful.

00:12:21.840 --> 00:12:22.820
 We also see examples

00:12:22.820 --> 00:12:23.700
 in the Old Testament

00:12:23.700 --> 00:12:24.260
 in particular

00:12:24.260 --> 00:12:24.860
 of marriages

00:12:24.860 --> 00:12:26.140
 that are infertile

00:12:26.139 --> 00:12:27.460
 instead of fruitful.

00:12:27.620 --> 00:12:27.779
 Now,

00:12:27.879 --> 00:12:29.039
 infertility is not

00:12:29.039 --> 00:12:30.159
 itself a sin.

00:12:30.919 --> 00:12:31.980
 But in the Old Testament,

00:12:32.139 --> 00:12:33.279
 it is seen as a curse

00:12:33.279 --> 00:12:36.360
 because God's covenant promise

00:12:36.360 --> 00:12:37.039
 was established

00:12:37.039 --> 00:12:37.620
 with Abraham

00:12:37.620 --> 00:12:38.899
 and his physical descendants.

00:12:39.039 --> 00:12:39.860
 And the primary way

00:12:39.860 --> 00:12:40.960
 that God built his kingdom

00:12:40.960 --> 00:12:41.819
 in the Old Testament

00:12:41.819 --> 00:12:43.159
 was through the people

00:12:43.159 --> 00:12:43.600
 of Israel,

00:12:43.699 --> 00:12:44.659
 the descendants of Abraham,

00:12:44.860 --> 00:12:45.659
 having babies

00:12:45.659 --> 00:12:47.259
 and circumcising

00:12:47.259 --> 00:12:48.659
 the male descendants

00:12:48.659 --> 00:12:50.080
 and raising them

00:12:50.080 --> 00:12:52.179
 according to the law

00:12:52.179 --> 00:12:52.679
 of the Lord.

00:12:52.679 --> 00:12:54.879
 So,

00:12:55.279 --> 00:12:58.679
 the emphasis shifts

00:12:58.679 --> 00:12:59.559
 in the New Testament

00:12:59.559 --> 00:13:00.939
 from expanding

00:13:00.939 --> 00:13:01.500
 God's kingdom

00:13:01.500 --> 00:13:02.459
 primarily through

00:13:02.459 --> 00:13:03.379
 the physical descendants

00:13:03.379 --> 00:13:03.839
 of Abraham

00:13:03.839 --> 00:13:05.199
 to expanding God's kingdom

00:13:05.199 --> 00:13:06.059
 through the spiritual

00:13:06.059 --> 00:13:07.439
 family of Jesus.

00:13:08.319 --> 00:13:08.839
 So,

00:13:09.199 --> 00:13:09.939
 in other words,

00:13:10.000 --> 00:13:11.000
 we seek to expand

00:13:11.000 --> 00:13:11.639
 God's kingdom

00:13:11.639 --> 00:13:12.539
 and to be fruitful

00:13:12.539 --> 00:13:14.579
 not only by having

00:13:14.579 --> 00:13:15.899
 lots of biological children

00:13:15.899 --> 00:13:17.120
 but by proclaiming

00:13:17.120 --> 00:13:18.740
 the gospel of Jesus Christ

00:13:18.740 --> 00:13:20.259
 and by showing hospitality

00:13:20.259 --> 00:13:21.259
 to our children,

00:13:21.460 --> 00:13:22.019
 to our neighbors

00:13:22.019 --> 00:13:23.200
 and even to our enemies.

00:13:23.720 --> 00:13:24.379
 And we'll see

00:13:24.379 --> 00:13:25.100
 that this shift

00:13:25.100 --> 00:13:26.919
 influences the New Testament

00:13:26.919 --> 00:13:28.000
 vision of singleness

00:13:28.000 --> 00:13:29.259
 for the sake of God's kingdom.

00:13:29.679 --> 00:13:30.879
 We'll get to that next week.

00:13:33.039 --> 00:13:33.519
 So,

00:13:33.580 --> 00:13:35.899
 that's the second way

00:13:35.899 --> 00:13:37.259
 that we see marriage

00:13:37.259 --> 00:13:38.019
 not living up

00:13:38.019 --> 00:13:39.179
 to God's creational design

00:13:39.179 --> 00:13:40.600
 is when it is infertile

00:13:40.600 --> 00:13:42.319
 instead of fruitful.

00:13:46.480 --> 00:13:47.179
 And again,

00:13:47.279 --> 00:13:48.179
 that is not a sin

00:13:48.179 --> 00:13:49.620
 but that's sort of

00:13:49.620 --> 00:13:50.579
 in the bigger picture

00:13:50.579 --> 00:13:52.039
 it's one of the effects

00:13:52.039 --> 00:13:53.739
 of living in a fallen world.

00:13:55.639 --> 00:13:56.399
 Something that

00:13:56.399 --> 00:13:57.679
 is to be mourned.

00:13:58.699 --> 00:13:59.539
 The third way

00:13:59.539 --> 00:14:00.279
 that we see marriages

00:14:00.279 --> 00:14:01.239
 falling short

00:14:01.239 --> 00:14:01.679
 in the Bible

00:14:01.679 --> 00:14:03.239
 is when they are polygamous

00:14:03.239 --> 00:14:04.620
 instead of exclusive.

00:14:06.000 --> 00:14:06.879
 Polygamy begins

00:14:06.879 --> 00:14:08.019
 within the line of Cain.

00:14:08.799 --> 00:14:10.159
 Then the first polygamous

00:14:10.159 --> 00:14:10.659
 Lamech

00:14:10.659 --> 00:14:11.219
 is characterized

00:14:11.219 --> 00:14:12.159
 by violence

00:14:12.159 --> 00:14:12.779
 and vengeance.

00:14:13.019 --> 00:14:14.500
 Polygamy's negative effects

00:14:14.500 --> 00:14:15.059
 and associations

00:14:15.059 --> 00:14:16.179
 are evident.

00:14:16.659 --> 00:14:17.579
 It leads to rivalry,

00:14:17.580 --> 00:14:18.300
 jealousy,

00:14:18.620 --> 00:14:19.080
 conflict,

00:14:19.280 --> 00:14:19.680
 neglect.

00:14:22.060 --> 00:14:22.480
 So,

00:14:22.639 --> 00:14:22.840
 you know,

00:14:22.900 --> 00:14:23.259
 there are many

00:14:23.259 --> 00:14:24.360
 prominent characters

00:14:24.360 --> 00:14:24.759
 Abraham,

00:14:25.060 --> 00:14:25.300
 Jacob,

00:14:25.440 --> 00:14:25.700
 David,

00:14:25.759 --> 00:14:26.240
 and Solomon

00:14:26.240 --> 00:14:27.000
 who had multiple

00:14:27.000 --> 00:14:28.120
 wives or concubines

00:14:28.120 --> 00:14:28.860
 but this is always

00:14:28.860 --> 00:14:30.000
 presented as a deviation

00:14:30.000 --> 00:14:31.580
 from God's original plan

00:14:31.580 --> 00:14:33.660
 with clearly negative effects.

00:14:34.680 --> 00:14:35.379
 Fourth way

00:14:35.379 --> 00:14:35.960
 that marriages

00:14:35.960 --> 00:14:37.080
 fall short

00:14:37.080 --> 00:14:37.840
 of God's design

00:14:37.840 --> 00:14:38.440
 is when they end

00:14:38.440 --> 00:14:39.060
 in divorce

00:14:39.060 --> 00:14:40.040
 instead of enduring

00:14:40.040 --> 00:14:40.759
 until death.

00:14:40.900 --> 00:14:41.540
 Divorce is always

00:14:41.540 --> 00:14:42.560
 a result of sin

00:14:42.560 --> 00:14:43.759
 even if

00:14:43.759 --> 00:14:44.840
 in some circumstances

00:14:44.840 --> 00:14:45.920
 such as one spouse

00:14:45.920 --> 00:14:47.680
 engaging in unrepentant adultery

00:14:47.680 --> 00:14:48.899
 pursuing divorce

00:14:48.899 --> 00:14:50.440
 is not in itself

00:14:50.440 --> 00:14:51.280
 a sin

00:14:51.280 --> 00:14:53.019
 but a response

00:14:53.019 --> 00:14:55.019
 to an unrepentantly

00:14:55.019 --> 00:14:56.740
 sinful situation.

00:14:57.879 --> 00:14:58.940
 And finally,

00:14:59.080 --> 00:14:59.639
 we see marriages

00:14:59.639 --> 00:15:00.360
 that are characterized

00:15:00.360 --> 00:15:01.440
 by complacency

00:15:01.440 --> 00:15:02.040
 and contempt

00:15:02.040 --> 00:15:02.920
 instead of love

00:15:02.920 --> 00:15:03.840
 and wonder.

00:15:04.379 --> 00:15:04.920
 For example,

00:15:05.040 --> 00:15:05.420
 Nabal

00:15:05.420 --> 00:15:06.940
 who's verbally abusive

00:15:06.940 --> 00:15:07.820
 toward his wife

00:15:07.820 --> 00:15:08.440
 Abigail

00:15:08.440 --> 00:15:10.220
 in 1 Samuel 25

00:15:10.220 --> 00:15:10.920
 or Michal

00:15:10.920 --> 00:15:12.820
 who has contempt

00:15:12.820 --> 00:15:14.399
 for her husband David

00:15:14.399 --> 00:15:16.120
 in 2 Samuel 6.

00:15:17.200 --> 00:15:17.759
 So,

00:15:17.940 --> 00:15:18.279
 again,

00:15:18.660 --> 00:15:19.240
 the Bible is

00:15:19.240 --> 00:15:20.700
 very honest

00:15:20.700 --> 00:15:22.019
 about these distortions

00:15:22.019 --> 00:15:22.940
 of God's design,

00:15:23.860 --> 00:15:24.480
 the pain

00:15:24.480 --> 00:15:25.240
 and the sorrow

00:15:25.240 --> 00:15:26.600
 caused by sin

00:15:26.600 --> 00:15:27.519
 and by its effects

00:15:27.519 --> 00:15:28.800
 but God doesn't

00:15:28.800 --> 00:15:29.740
 get rid of marriage

00:15:29.740 --> 00:15:30.379
 and he doesn't

00:15:30.379 --> 00:15:30.879
 replace it

00:15:30.879 --> 00:15:31.519
 with some other

00:15:31.519 --> 00:15:31.980
 arrangement

00:15:31.980 --> 00:15:33.240
 in this fallen world.

00:15:33.980 --> 00:15:34.720
 Throughout the Bible,

00:15:34.860 --> 00:15:35.379
 marriage is seen

00:15:35.379 --> 00:15:36.220
 as a gift of God

00:15:36.220 --> 00:15:37.040
 to the entire

00:15:37.040 --> 00:15:38.480
 human race.

00:15:38.480 --> 00:15:40.659
 it's a creation

00:15:40.659 --> 00:15:41.320
 ordinance.

00:15:42.240 --> 00:15:43.200
 Even non-believers

00:15:43.200 --> 00:15:44.080
 can recognize

00:15:44.080 --> 00:15:44.720
 and experience

00:15:44.720 --> 00:15:45.360
 some of the good

00:15:45.360 --> 00:15:46.360
 effects of marriage.

00:15:47.060 --> 00:15:47.860
 If a married couple

00:15:47.860 --> 00:15:48.379
 from another

00:15:48.379 --> 00:15:49.200
 religious background

00:15:49.200 --> 00:15:49.920
 or no religious

00:15:49.920 --> 00:15:50.300
 background

00:15:50.300 --> 00:15:51.039
 become Christians,

00:15:51.139 --> 00:15:51.519
 they don't need

00:15:51.519 --> 00:15:52.379
 to get married again

00:15:52.379 --> 00:15:54.340
 for their marriage

00:15:54.340 --> 00:15:54.940
 to be seen

00:15:54.940 --> 00:15:55.820
 as fully legitimate

00:15:55.820 --> 00:15:56.740
 before God.

00:15:58.899 --> 00:15:59.460
 However,

00:16:00.120 --> 00:16:01.000
 while marriage

00:16:01.000 --> 00:16:01.879
 is a creation

00:16:01.879 --> 00:16:02.300
 ordinance,

00:16:02.399 --> 00:16:03.259
 while it is a gift

00:16:03.259 --> 00:16:04.680
 that all human beings

00:16:04.680 --> 00:16:05.519
 can experience

00:16:05.519 --> 00:16:06.879
 and enjoy from God,

00:16:07.200 --> 00:16:07.899
 among God's

00:16:07.899 --> 00:16:08.600
 redeemed people,

00:16:08.740 --> 00:16:09.439
 marriage is also

00:16:09.439 --> 00:16:10.759
 a covenant sign.

00:16:11.100 --> 00:16:11.899
 And this is really

00:16:11.899 --> 00:16:12.919
 the point

00:16:12.919 --> 00:16:14.679
 of this whole lesson

00:16:14.679 --> 00:16:15.939
 as what I want

00:16:15.939 --> 00:16:16.579
 to sort of

00:16:16.579 --> 00:16:17.959
 lead us up to here.

00:16:18.579 --> 00:16:19.019
 Marriage,

00:16:20.000 --> 00:16:21.439
 biblical marriage

00:16:21.439 --> 00:16:22.360
 is intended

00:16:22.360 --> 00:16:23.819
 to point to something

00:16:23.819 --> 00:16:25.860
 greater than itself.

00:16:27.759 --> 00:16:28.919
 In particular,

00:16:29.120 --> 00:16:30.000
 marriage is a sacred

00:16:30.000 --> 00:16:30.539
 picture

00:16:30.539 --> 00:16:32.299
 of the covenant

00:16:32.299 --> 00:16:32.919
 union

00:16:32.919 --> 00:16:34.120
 between God

00:16:34.120 --> 00:16:34.960
 and his people.

00:16:34.960 --> 00:16:36.840
 So,

00:16:36.840 --> 00:16:37.580
 in the Old Testament,

00:16:37.980 --> 00:16:39.259
 God is the husband

00:16:39.259 --> 00:16:40.040
 and Israel

00:16:40.040 --> 00:16:41.000
 is the wife.

00:16:42.019 --> 00:16:42.639
 We see that

00:16:42.639 --> 00:16:43.340
 in Hosea,

00:16:44.620 --> 00:16:45.259
 sort of very

00:16:45.259 --> 00:16:46.240
 dramatically portrayed

00:16:46.240 --> 00:16:46.840
 in Jeremiah,

00:16:47.280 --> 00:16:47.780
 in Isaiah.

00:16:48.660 --> 00:16:49.440
 I think it's also

00:16:49.440 --> 00:16:50.080
 in Deuteronomy,

00:16:50.160 --> 00:16:50.580
 though I don't have

00:16:50.580 --> 00:16:50.980
 the reference.

00:16:51.639 --> 00:16:52.379
 In the New Testament,

00:16:52.800 --> 00:16:53.840
 Christ is the husband,

00:16:54.000 --> 00:16:55.100
 the church is his bride.

00:16:55.200 --> 00:16:55.920
 But in both

00:16:55.920 --> 00:16:56.600
 the Old

00:16:56.600 --> 00:16:57.700
 and the New Testaments,

00:16:57.800 --> 00:16:59.240
 the great mystery,

00:17:00.240 --> 00:17:01.180
 as Paul puts it

00:17:01.180 --> 00:17:01.940
 in Ephesians 5,

00:17:01.940 --> 00:17:02.960
 the great mystery

00:17:02.960 --> 00:17:03.900
 of marriage

00:17:03.900 --> 00:17:04.799
 as the union

00:17:04.799 --> 00:17:06.480
 of male and female

00:17:06.480 --> 00:17:07.640
 bears witness

00:17:07.640 --> 00:17:09.480
 to the far more

00:17:09.480 --> 00:17:10.140
 staggering

00:17:10.140 --> 00:17:11.580
 and awe-inspiring

00:17:11.580 --> 00:17:12.100
 union

00:17:12.100 --> 00:17:13.320
 of God

00:17:13.320 --> 00:17:14.380
 and his people

00:17:14.380 --> 00:17:15.860
 and the hope

00:17:15.860 --> 00:17:16.980
 that one day

00:17:16.980 --> 00:17:18.380
 heaven and earth

00:17:18.380 --> 00:17:19.539
 will be reunited

00:17:19.539 --> 00:17:20.900
 for all eternity.

00:17:22.940 --> 00:17:23.200
 See,

00:17:23.440 --> 00:17:24.519
 Christian marriage

00:17:24.519 --> 00:17:25.539
 is meant to be

00:17:25.539 --> 00:17:27.019
 a sign of that.

00:17:28.120 --> 00:17:29.019
 The union

00:17:29.019 --> 00:17:29.779
 between God

00:17:29.779 --> 00:17:30.460
 and his people,

00:17:30.460 --> 00:17:31.680
 the coming union

00:17:31.680 --> 00:17:32.460
 between heaven

00:17:32.460 --> 00:17:33.319
 and earth

00:17:33.319 --> 00:17:34.120
 when Jesus

00:17:34.120 --> 00:17:35.180
 comes again

00:17:35.180 --> 00:17:36.360
 and is united

00:17:36.360 --> 00:17:37.460
 with his bride,

00:17:37.779 --> 00:17:38.299
 the church.

00:17:39.500 --> 00:17:40.220
 And so this idea

00:17:40.220 --> 00:17:40.740
 of marriage

00:17:40.740 --> 00:17:41.860
 as a covenant sign

00:17:41.860 --> 00:17:42.940
 is the main difference

00:17:42.940 --> 00:17:43.680
 between the biblical

00:17:43.680 --> 00:17:44.500
 vision of marriage

00:17:44.500 --> 00:17:45.660
 and other understandings

00:17:45.660 --> 00:17:46.319
 of marriage.

00:17:47.440 --> 00:17:48.460
 In some traditional

00:17:48.460 --> 00:17:49.019
 societies,

00:17:49.160 --> 00:17:49.900
 marriage is primarily

00:17:49.900 --> 00:17:50.400
 the union

00:17:50.400 --> 00:17:51.460
 of two families

00:17:51.460 --> 00:17:53.000
 for the sake of,

00:17:53.299 --> 00:17:54.279
 for social reasons,

00:17:54.460 --> 00:17:55.480
 for social cohesion,

00:17:55.700 --> 00:17:56.640
 for family honor.

00:17:56.640 --> 00:18:01.040
 marriage is mostly

00:18:01.040 --> 00:18:02.460
 about the broader

00:18:02.460 --> 00:18:03.160
 society

00:18:03.160 --> 00:18:04.360
 or community.

00:18:05.000 --> 00:18:06.500
 In individualistic

00:18:06.500 --> 00:18:07.040
 societies

00:18:07.040 --> 00:18:08.520
 like the modern

00:18:08.520 --> 00:18:09.240
 western world,

00:18:09.360 --> 00:18:10.200
 marriage is primarily

00:18:10.200 --> 00:18:11.200
 a means of promoting

00:18:11.200 --> 00:18:11.780
 the happiness

00:18:11.780 --> 00:18:12.560
 of the two people

00:18:12.560 --> 00:18:13.040
 involved,

00:18:13.120 --> 00:18:13.940
 however those two

00:18:13.940 --> 00:18:15.160
 people might define it.

00:18:15.880 --> 00:18:16.700
 But the biblical

00:18:16.700 --> 00:18:17.560
 view of marriage

00:18:17.560 --> 00:18:18.860
 is distinctly

00:18:18.860 --> 00:18:19.640
 God-centered

00:18:19.640 --> 00:18:20.480
 rather than

00:18:20.480 --> 00:18:21.180
 human-centered.

00:18:21.180 --> 00:18:23.900
 Why is marriage

00:18:23.900 --> 00:18:25.039
 intended to be

00:18:25.039 --> 00:18:26.200
 faithful

00:18:26.200 --> 00:18:27.400
 and fruitful,

00:18:28.000 --> 00:18:28.580
 exclusive

00:18:28.580 --> 00:18:29.740
 and enduring

00:18:29.740 --> 00:18:30.840
 and filled

00:18:30.840 --> 00:18:31.860
 with love

00:18:31.860 --> 00:18:32.620
 and wonder?

00:18:34.039 --> 00:18:35.100
 Because that

00:18:35.100 --> 00:18:36.220
 kind of relationship

00:18:36.220 --> 00:18:37.120
 between a husband

00:18:37.120 --> 00:18:37.860
 and wife

00:18:37.860 --> 00:18:39.460
 reflects the character

00:18:39.460 --> 00:18:40.900
 of God's relationship

00:18:40.900 --> 00:18:41.720
 with his own

00:18:41.720 --> 00:18:42.519
 people.

00:18:43.880 --> 00:18:44.700
 You see,

00:18:44.799 --> 00:18:45.680
 those characteristics

00:18:45.680 --> 00:18:46.820
 aren't arbitrary.

00:18:48.320 --> 00:18:48.980
 And they're not

00:18:48.980 --> 00:18:50.120
 just things that

00:18:50.119 --> 00:18:53.000
 people like.

00:18:56.500 --> 00:18:57.799
 They're characteristics

00:18:57.799 --> 00:18:58.599
 of God's

00:18:58.599 --> 00:18:59.759
 relationship with us.

00:19:00.199 --> 00:19:01.799
 God is faithful.

00:19:01.959 --> 00:19:03.119
 He unwaveringly

00:19:03.119 --> 00:19:03.879
 follows through

00:19:03.879 --> 00:19:04.619
 on every one

00:19:04.619 --> 00:19:05.319
 of his promises

00:19:05.319 --> 00:19:06.019
 to us.

00:19:08.119 --> 00:19:08.719
 God,

00:19:08.939 --> 00:19:10.719
 in relationship

00:19:10.719 --> 00:19:11.379
 with us,

00:19:11.719 --> 00:19:12.339
 bears fruit.

00:19:12.500 --> 00:19:12.979
 God's word

00:19:12.979 --> 00:19:13.739
 produces the

00:19:13.739 --> 00:19:14.519
 spiritual fruit

00:19:14.519 --> 00:19:15.599
 of godly character,

00:19:16.199 --> 00:19:17.219
 of good works,

00:19:17.539 --> 00:19:18.199
 of transformed

00:19:18.199 --> 00:19:18.919
 relationships,

00:19:18.920 --> 00:19:20.140
 of spiritual children,

00:19:20.259 --> 00:19:20.759
 other people

00:19:20.759 --> 00:19:21.500
 coming to know

00:19:21.500 --> 00:19:22.300
 Christ and grow

00:19:22.300 --> 00:19:22.759
 in him.

00:19:24.600 --> 00:19:25.500
 So the union

00:19:25.500 --> 00:19:26.240
 between Christ

00:19:26.240 --> 00:19:26.800
 and his church

00:19:26.800 --> 00:19:27.440
 is faithful

00:19:27.440 --> 00:19:28.580
 and it's intended

00:19:28.580 --> 00:19:29.360
 to be fruitful.

00:19:29.800 --> 00:19:30.519
 It's also intended

00:19:30.519 --> 00:19:31.380
 to be exclusive.

00:19:32.140 --> 00:19:33.019
 God allows

00:19:33.019 --> 00:19:33.759
 no idols,

00:19:33.920 --> 00:19:34.539
 no rivals,

00:19:34.640 --> 00:19:35.779
 and no third parties.

00:19:35.980 --> 00:19:36.300
 Nothing

00:19:36.300 --> 00:19:37.660
 that can take

00:19:37.660 --> 00:19:38.480
 God's place

00:19:38.480 --> 00:19:39.259
 in our lives.

00:19:39.360 --> 00:19:40.060
 And God

00:19:40.060 --> 00:19:41.240
 is not distracted

00:19:41.240 --> 00:19:42.620
 but devoted

00:19:42.620 --> 00:19:44.279
 to our well-being.

00:19:46.900 --> 00:19:47.380
 Enduring

00:19:47.380 --> 00:19:49.319
 marriage

00:19:49.319 --> 00:19:51.120
 endures for a lifetime

00:19:51.120 --> 00:19:51.839
 but our

00:19:51.839 --> 00:19:54.599
 relationship with God

00:19:54.599 --> 00:19:55.079
 will last

00:19:55.079 --> 00:19:56.019
 for all eternity.

00:19:57.279 --> 00:19:57.700
 Marriage

00:19:57.700 --> 00:19:58.980
 is to be a picture

00:19:58.980 --> 00:20:01.339
 in this life

00:20:01.339 --> 00:20:02.359
 pointing

00:20:02.359 --> 00:20:03.319
 to an even

00:20:03.319 --> 00:20:04.259
 greater relationship

00:20:04.259 --> 00:20:04.900
 with God

00:20:04.900 --> 00:20:05.680
 that will last

00:20:05.680 --> 00:20:06.500
 for all eternity.

00:20:07.380 --> 00:20:07.940
 And finally,

00:20:08.579 --> 00:20:09.420
 our relationship

00:20:09.420 --> 00:20:09.940
 with God

00:20:09.940 --> 00:20:10.519
 is meant to be

00:20:10.519 --> 00:20:11.279
 full of love

00:20:11.279 --> 00:20:12.060
 and wonder.

00:20:12.960 --> 00:20:14.140
 That only increases

00:20:14.140 --> 00:20:14.720
 as we come

00:20:14.720 --> 00:20:15.440
 to know Christ

00:20:15.440 --> 00:20:15.740
 better.

00:20:15.880 --> 00:20:16.920
 Paul prays

00:20:16.920 --> 00:20:17.779
 that we would know

00:20:17.779 --> 00:20:19.039
 how high

00:20:19.039 --> 00:20:20.060
 and wide

00:20:20.060 --> 00:20:21.039
 and long

00:20:21.039 --> 00:20:21.660
 and deep

00:20:21.660 --> 00:20:22.420
 is the love

00:20:22.420 --> 00:20:23.800
 of Christ.

00:20:25.400 --> 00:20:25.920
 See,

00:20:25.980 --> 00:20:26.740
 that's the core

00:20:26.740 --> 00:20:27.480
 of what biblical

00:20:27.480 --> 00:20:28.360
 marriage was meant

00:20:28.360 --> 00:20:28.860
 to be.

00:20:29.360 --> 00:20:30.259
 A picture

00:20:30.259 --> 00:20:31.460
 of God's

00:20:31.460 --> 00:20:32.220
 very own

00:20:32.220 --> 00:20:32.820
 relationship

00:20:32.820 --> 00:20:33.800
 with us.

00:20:33.799 --> 00:20:35.259
 when Adam

00:20:35.259 --> 00:20:35.519
 and Eve

00:20:35.519 --> 00:20:36.099
 sinned,

00:20:36.740 --> 00:20:37.440
 they were sent

00:20:37.440 --> 00:20:38.200
 out of the garden

00:20:38.200 --> 00:20:39.579
 and sent away

00:20:39.579 --> 00:20:39.980
 to wander

00:20:39.980 --> 00:20:40.559
 in the wilderness.

00:20:42.079 --> 00:20:42.700
 So much

00:20:42.700 --> 00:20:43.259
 of our life

00:20:43.259 --> 00:20:43.819
 in this world

00:20:43.819 --> 00:20:44.419
 is wandering

00:20:44.419 --> 00:20:45.039
 in the wilderness.

00:20:46.759 --> 00:20:47.379
 So much

00:20:47.379 --> 00:20:47.799
 of the history

00:20:47.799 --> 00:20:48.619
 of God's people,

00:20:49.259 --> 00:20:50.480
 they were wandering

00:20:50.480 --> 00:20:51.099
 in the wilderness,

00:20:51.579 --> 00:20:52.039
 they were sent

00:20:52.039 --> 00:20:52.799
 into exile,

00:20:53.240 --> 00:20:53.980
 and marriage

00:20:53.980 --> 00:20:54.940
 in this fallen

00:20:54.940 --> 00:20:55.759
 world

00:20:55.759 --> 00:20:57.119
 where we are

00:20:57.119 --> 00:20:57.919
 far from our

00:20:57.919 --> 00:20:58.440
 true home,

00:20:58.539 --> 00:20:59.379
 marriage is a picture

00:20:59.379 --> 00:21:00.559
 of God's mercy

00:21:00.559 --> 00:21:01.919
 in bringing

00:21:01.919 --> 00:21:02.980
 his people back

00:21:02.980 --> 00:21:04.240
 into a temple

00:21:04.240 --> 00:21:05.259
 of intimate fellowship,

00:21:05.440 --> 00:21:06.240
 into a garden

00:21:06.240 --> 00:21:07.899
 of pure delight

00:21:07.899 --> 00:21:09.779
 under the protective

00:21:09.779 --> 00:21:11.379
 shadow of his wings

00:21:11.379 --> 00:21:12.799
 resting in

00:21:12.799 --> 00:21:14.679
 his reliable

00:21:14.679 --> 00:21:15.519
 promises.

00:21:17.299 --> 00:21:18.159
 And isn't that

00:21:18.159 --> 00:21:19.359
 at some level

00:21:19.359 --> 00:21:20.319
 what all human

00:21:20.319 --> 00:21:21.279
 beings truly

00:21:21.279 --> 00:21:22.740
 long for?

00:21:23.339 --> 00:21:24.139
 That place

00:21:24.139 --> 00:21:24.839
 of intimacy

00:21:24.839 --> 00:21:25.740
 and delight

00:21:25.740 --> 00:21:26.819
 and protection

00:21:26.819 --> 00:21:27.639
 and provision

00:21:27.639 --> 00:21:29.299
 and promise

00:21:29.299 --> 00:21:32.740
 faithful love.

00:21:34.940 --> 00:21:35.460
 Now,

00:21:35.559 --> 00:21:36.119
 that salvation

00:21:36.119 --> 00:21:37.220
 is not found

00:21:37.220 --> 00:21:38.879
 by getting married.

00:21:39.899 --> 00:21:40.879
 Let me be clear

00:21:40.879 --> 00:21:41.419
 about that.

00:21:42.259 --> 00:21:43.139
 If you think

00:21:43.139 --> 00:21:43.720
 that marriage

00:21:43.720 --> 00:21:44.759
 will be your salvation,

00:21:44.919 --> 00:21:45.579
 you will eventually

00:21:45.579 --> 00:21:46.359
 be disappointed

00:21:46.359 --> 00:21:47.440
 because all idols

00:21:47.440 --> 00:21:48.539
 eventually disappoint.

00:21:49.480 --> 00:21:50.059
 But marriage

00:21:50.059 --> 00:21:50.879
 in its most

00:21:50.879 --> 00:21:52.039
 ecstatic moments

00:21:52.039 --> 00:21:52.700
 and its most

00:21:52.700 --> 00:21:53.779
 enduring legacies

00:21:53.779 --> 00:21:54.940
 as well as in

00:21:54.940 --> 00:21:56.000
 its deepest struggles

00:21:56.000 --> 00:21:56.940
 and disappointments,

00:21:57.079 --> 00:21:57.960
 marriage is intended

00:21:57.960 --> 00:21:58.740
 to point us.

00:21:59.299 --> 00:22:00.279
 to God's

00:22:00.279 --> 00:22:01.019
 unchanging

00:22:01.019 --> 00:22:01.960
 and redeeming

00:22:01.960 --> 00:22:02.779
 and eternally

00:22:02.779 --> 00:22:04.759
 satisfying love.

00:22:08.680 --> 00:22:10.180
 Marriage is temporary,

00:22:10.919 --> 00:22:11.740
 but it's a picture

00:22:11.740 --> 00:22:13.019
 of a relationship

00:22:13.019 --> 00:22:13.899
 with our covenant

00:22:13.899 --> 00:22:14.799
 keeping God

00:22:14.799 --> 00:22:16.220
 that will last

00:22:16.220 --> 00:22:17.460
 for all

00:22:17.460 --> 00:22:18.480
 eternity.

00:22:18.480 --> 00:22:20.759
 Now,

00:22:20.799 --> 00:22:21.259
 the questions

00:22:21.259 --> 00:22:21.920
 I wanted us

00:22:21.920 --> 00:22:22.740
 to discuss

00:22:22.740 --> 00:22:23.880
 and reflect on

00:22:23.880 --> 00:22:24.680
 were these.

00:22:25.799 --> 00:22:26.240
 First,

00:22:26.380 --> 00:22:26.860
 what difference

00:22:26.860 --> 00:22:27.440
 does it make

00:22:27.440 --> 00:22:28.000
 for you,

00:22:28.180 --> 00:22:29.019
 either as a married

00:22:29.019 --> 00:22:30.220
 or a single person,

00:22:30.740 --> 00:22:31.599
 that marriage

00:22:31.599 --> 00:22:32.099
 is intended

00:22:32.099 --> 00:22:32.960
 to point beyond

00:22:32.960 --> 00:22:33.740
 itself to the

00:22:33.740 --> 00:22:34.500
 reality of a

00:22:34.500 --> 00:22:35.539
 faithful and fruitful

00:22:35.539 --> 00:22:36.319
 and exclusive

00:22:36.319 --> 00:22:37.180
 and everlasting

00:22:37.180 --> 00:22:38.140
 and full of joy

00:22:38.140 --> 00:22:38.559
 and wonder

00:22:38.559 --> 00:22:39.640
 relationship with Christ?

00:22:39.640 --> 00:22:41.759
 second,

00:22:42.200 --> 00:22:43.259
 how can we promote

00:22:43.259 --> 00:22:44.200
 a God-centered

00:22:44.200 --> 00:22:44.800
 rather than

00:22:44.800 --> 00:22:45.640
 human-centered

00:22:45.640 --> 00:22:47.220
 vision of marriage

00:22:47.220 --> 00:22:49.020
 in the Christian church?

00:22:50.100 --> 00:22:50.640
 Third,

00:22:50.840 --> 00:22:51.259
 can you think

00:22:51.259 --> 00:22:52.140
 of any examples

00:22:52.140 --> 00:22:53.220
 of Christian marriages

00:22:53.220 --> 00:22:54.900
 through which

00:22:54.900 --> 00:22:56.300
 non-Christians

00:22:56.300 --> 00:22:56.880
 have seen

00:22:56.880 --> 00:22:57.800
 God's character

00:22:57.800 --> 00:22:59.020
 or Christ's gospel

00:22:59.020 --> 00:23:00.020
 display?

00:23:00.019 --> 00:23:00.220
 break.