WEBVTT

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 Thirty years ago, I was on a plane in O'Hare Airport in Chicago, when this very cool guy, beautiful suit, expensive hand luggage, came into the cabin.

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! I was feeling amazingly blessed as I managed to get my ticket bumped up into business class.

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 After paying a pittance to travel. So I was sitting there, I got up because he had the window seat.

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 And like Americans do, he thrust out his hand and told me his name.

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 So I responded by telling him my name.

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 And he said to me, it's the kind of question that clergy don't really like to be asked when they're in Mufti.

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 He said, what do you do for a living?

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 And I was tempted to say, I'm in middle management in some national organisation.

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 But I sort of thought if I said that, I'd hear a cock crow in my head or something and it might break down.

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 So he's kind of stiffened.

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 He said to me, you need to know I have nothing to do with religion.

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 He said, I've never had a religious thought in my life.

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 But you have one minute to tell me why it's important to you.

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 What would you say?

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 What would you say?

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 I mean, I can't remember what I said.

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 It's 30 years ago now.

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 And I can just about remember why I'm standing here at the moment.

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 And he proceeded to drain the liquid contents of the business class cabin and fell into a coma.

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 And we said goodbye to each other.

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 We didn't exchange telephone numbers or anything like that.

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 And I did think about him once or twice.

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 And I mean, I can't say that faithfully I prayed for him, that whatever I said would influence him.

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 But I did think of him occasionally.

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 And when I thought of him, I thought to myself, I wonder what kind of persons Paul had in mind when he said, you know, God can do infinitely more than we ever dare to ask or imagine.

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 And it would be maybe 10, 12, possibly 15 years later.

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 In the days of faxes.

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 Remember them?

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 And suddenly my machine started to whir about 5.30 in the evening.

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 And he was from this guy.

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 He said, you might remember me.

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 We sat next to each other.

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 He said, I appreciate I was a little antisocial.

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 But I thought you might like to know.

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 And you might even like to pray for me.

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 Because tonight I'm being baptised.

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 And it was in a church actually in Brussels that I knew quite well.

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 And I knew the minister there.

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 And the minister there relayed to me what an amazing turnaround there had been in the mind of this man.

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 And the reason he was so kind of embittered and so unwilling to listen to the gospel was that his 21-year-old beautiful daughter had died of leukemia some two or three years before I bumped into him.

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 And tonight one of the things we'll hear about from verse 1 in this passage in a few moments.

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 is

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 what do we do?

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 Where do we turn

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 when bad things in life happen to us?

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 Before that, I just want to do a quick recap on the things we were talking about last week.

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 And I said there were three things that I thought, you know, it's up to you, but three things I thought that you might like to talk about at this Lent.

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 One was, do I really believe?

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 Have I really processed the truth that if I am in Christ, as Paul would put it, I am forgiven?

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 Or do I still live under a cloud of guilt?

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 Two, can I truly accept God's grace, this idea that God loves me even though I may have lived a life which would not normally deserve his love?

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 And thirdly, this is a question for believers only, am I working hard on those good works that God has prepared in advance for me?

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 And I said, you know, there's three good questions for Lent that you could think about, and I don't know if you have, but I would suggest you might.

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 I came across this week in my preparations another way to look at the Ephesian literature.

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 And this pattern basically divides the whole epistle into three sections.

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 The first section is chapters 1 to 3.

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 Where Paul is talking about the wealth of the believer.

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 You remember in chapter 1 we're told that in Christ God has blessed us in the heavenly realms with every spiritual gift.

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 Then the person who wrote this framework up said,

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 we move from the wealth of the believer to the walk of the believer.

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 That is, given that this is what you believe, this is the way that you should behave.

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 And our speaker in church on Sunday made the very good point that a lot of churches seem to get the idea that if you want to come amongst us,

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 you better behave.

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 In the hope that if you come amongst us, some of it may rub and you come to believe.

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 And he was questioning whether or not we should be like that.

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 And you know that phrase that's used in churches frequently,

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 all are welcome.

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 And I attended this Methodist church in Cornwall, which some friends of ours went to.

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 It was this rather dear Methodist lay preacher with a very fine Cornish brogue.

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 And he would say, after the service today, there'll be a sausage sizzle.

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 And my daughter, Mahalia, will be singing at it.

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 All are welcome.

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 I mean, I have no idea how many people went.

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 I didn't go myself.

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 But we say all are welcome.

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 But I think, you know, there may be occasions when we really need to face the truth.

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 That actually, in a lot of churches, a lot of people who show up in goodwill don't feel welcome.

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 And we need to think about that.

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 I heard a speaker today.

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 No, I heard it was at the prayer meeting this morning that I attended.

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 And somebody was saying, it's Mothering Sunday this Sunday.

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 And, you know, that's a really sad day for a lot of people.

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 And that's true.

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 And, you know, I often wonder whether we should call it Motherhood Sunday.

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 So it's not quite as, you know, stigmatizing for people who are not mothers.

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 But I don't know.

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 So from the wealth of the believer to the walk of the believer.

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 And then the very last shortish section, which I suspect in our churches, and I shall say this again to you in a couple of weeks, the warfare of the believer.

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 That is, we're involved with the principalities and powers.

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 Paul says that's where our real battle lies.

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 And then he tells us to put on the full armor of God.

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 And to pray at all times in the Spirit.

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 So I have this kind of anxiety about the warfare bit.

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 And that is, in most churches, they don't even take it seriously at all.

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 And in some churches, they're totally obsessed by it and find the work of the devil under every stone they can overturn.

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 And I want to say to you, I think we do need to take it seriously.

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 But we don't need to be obsessed because Jesus Christ has already won the victory over the evil one on the cross of Calvary.

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 So that's another way to look at it.

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 And what's great about this text, I'm not going to read this to you tonight.

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 But you might like, if you like homework, you might like to do this.

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 But you might like to look at the story of Paul's arrest.

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 Remember I told you that this letter was written very likely from Rome where Paul was in prison.

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 He was later transferred to Jerusalem and held in house arrest in Jerusalem.

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 But at this point, he was chained to a Roman army prison officer.

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 And you can read about that in Acts chapter 21, verses 17 to the end.

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 And the interesting thing about Paul's imprisonment was that, first off, he should never have been in prison.

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 He was a Roman citizen.

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 And Roman citizens had a lot of rights.

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 I mean, basically the way it worked out if you were a Roman citizen, was that if somebody did something to you,

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 and the person was caught, the full might of the Roman Empire would be brought to bear on them.

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 And, you know, as we know, you might well end up being crucified upside down on the Appian Way or some such place.

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 So he was in prison wrongly because he was a Roman citizen.

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 But even worse, he was falsely accused.

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 What he was accused of was saying, because, we'll talk about this a bit more in a moment,

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 but because Paul saw his primary ministry to preach the gospel to the Gentiles,

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 he was accused of being dismissive by the scribes and the Pharisees,

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 of being dismissive about the law in the Old Testament.

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 Paul wasn't dismissive of it at all.

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 Incidentally, nor was Jesus.

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 You know, in the Sermon on the Mount, Jesus says,

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 I didn't come to change a jot or tittle of the law.

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 I came to fulfill it.

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 Two different things.

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 I was telling somebody I had to go to Long Ashton on Sunday and give a talk on...

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 There's some people, and I mean, there are quite a lot of people like this, surprisingly, in many ways,

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 who think that we should never read the Old Testament in public worship, you know, all that butchery.

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 Actually, less than 0.01% of the Old Testament is to do with butchery.

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 In fact, there's a lot more stuff in the Old Testament calling sinful Israelites to repentance

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 than there is about violence and death and all that kind of thing.

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 So, Paul describes himself in verse 1 as a prisoner of Christ.

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 Interestingly, there is a new version of the New Testament.

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 Of course, there is.

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 Called the English Standard Version.

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 You may have seen a copy of it.

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 As far as I know, it is the only modern translation of the New Testament

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 where instead of saying that Paul...

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 When Paul describes himself as the prisoner of Christ Jesus,

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 the ESV says the prisoner for Christ Jesus,

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 which I think carries a sense that the actual Greek word won't carry.

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 I think he was a prisoner of.

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 Christ Jesus.

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 But that in itself is a very interesting statement.

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 Because technically, Paul was a prisoner of the Roman Empire.

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 To be accurate, he was a prisoner of Caesar Nero,

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 who was not a nice man.

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 And he was in a Roman prison

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 and was something that would be held by the Romans in Jerusalem.

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 And I think they asked the very interesting question of,

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 really, whose prisoner was Paul?

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 I think if you'd asked the man in the street

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 whose prisoner Paul was,

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 they would have said, well, Nero's, the Romans.

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 But actually, Paul described himself differently.

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 He says, I'm a prisoner of Christ Jesus

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 for the sake of you Gentiles.

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 I think that raises a very interesting question.

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 And I think it's raised the same question

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 for Christians throughout the ages.

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 And that is, in the end,

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 who is in charge of your life?

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 In the world today,

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 there are two dominant philosophies.

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 One is fatalism.

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 You know,

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 you know,

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 Garrison Keeler,

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 in one of his stories about Lake Wobegon,

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 says that the town motto was,

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 we are what we are.

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 And actually, just so you know this,

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 do you know, I mean,

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 if you're part of Prayer for Clevedon,

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 keep your mouths delicately closed at this point.

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 But do you know what the motto

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 of Clevedon Council is?

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 Shout it out.

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 Watch and pray.

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 Isn't that amazing?

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 So as a group,

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 which I get to as often as I can,

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 that meets to pray for Clevedon,

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 I'm sure they'd love to see some of you at that.

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 It's a good time together to pray for our town

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 and those setting authority over us.

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 But making the decision

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 as to who is really in charge of your life

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 is a very critical issue.

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 And it's been a critical issue

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 for Christians throughout the ages

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 and for people in this church this evening.

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 And one of the times that we discover

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 who is really in charge of our lives

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 is when something goes wrong.

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 As I said, there are two things there,

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 philosophies that underlie the way

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 a lot of people think today

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 and indeed the way quite a lot of Christians think.

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 One is what's called fatalism,

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 that is stuff happens,

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 get over it kind of thing.

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 And the other is determinism,

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 which is a far more subtle thing

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 and in my view has found its way into churches

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 in a way that's not been that helpful.

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 Determinism is this idea

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 that all human actions

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 take place because of circumstances

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 beyond ourselves.

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 So you will have heard it often said,

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 you know, when a prisoner is in court

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 that some barrister stands up and says,

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 well, my Lord, you know,

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 poor old Harry here,

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 you know, he came from a broken home.

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 He flunked it in school

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 and it's not his fault

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 that he bashed this person over the head.

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 And the trouble with the kind of determinist thing is,

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 I mean, people blame biology,

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 they blame their parents,

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 they blame all kinds of things

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 for their circumstances today.

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 That would be determinist thinking.

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 There's a man called Professor Robert Sapolsky

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 who's written a scary book called Determined.

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 And what that book argues is that

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 anything we do is the result

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 of our internal programming

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 and external circumstances.

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 So it's either your genes

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 or it's your background.

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 And of course, up to a point,

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 we can't say that our backgrounds

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 don't affect us.

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 But on the other hand,

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 we can't keep excusing

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 our bad behavior

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 on the basis of it's not really my fault,

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 you know.

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 My mother didn't make a great job

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 of, you know,

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 nappy training me,

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 so, you know,

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 that's the reason I'm a serial killer.

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 I'm exaggerating to make a point.

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 But look, here's the thing.

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 The trouble with determinism,

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 and I think this has found its way

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 into our churches,

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 is it is a machine

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 to create perpetual victimhood.

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 It's never my fault.

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 If I can always throw the ball

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 out to the wing,

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 then I'm never responsible

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 for my behavior.

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 And in my view,

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 it's one of the most childish

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 facets of adulthood

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 is not to understand

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 that behavior has consequences.

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 consequences.

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 My view is,

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 it's rule one

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 of being a parent

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 that you need to teach

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 your children

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 that behavior

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 has consequences.

00:18:53.800 --> 00:18:54.640
 I don't think

00:18:54.640 --> 00:18:55.620
 that's saying anything

00:18:55.620 --> 00:18:57.020
 particularly controversial,

00:18:57.400 --> 00:18:58.760
 although if you were

00:18:58.760 --> 00:19:00.580
 a couple of generations younger,

00:19:00.740 --> 00:19:01.360
 you'd probably,

00:19:01.940 --> 00:19:02.160
 you know,

00:19:02.200 --> 00:19:02.880
 I'd be outed

00:19:02.880 --> 00:19:03.620
 on mum's net

00:19:03.620 --> 00:19:04.220
 or something.

00:19:04.220 --> 00:19:08.339
 So Paul saw his,

00:19:08.680 --> 00:19:10.539
 that Jesus was in charge

00:19:10.539 --> 00:19:11.100
 of his life.

00:19:11.180 --> 00:19:11.839
 He's in prison.

00:19:12.660 --> 00:19:13.819
 He's not getting great food.

00:19:13.940 --> 00:19:14.900
 He's chained to a bloke

00:19:14.900 --> 00:19:16.180
 24 hours a day.

00:19:17.940 --> 00:19:19.759
 And he still recognizes

00:19:19.759 --> 00:19:21.779
 that who's in charge

00:19:21.779 --> 00:19:22.519
 of his life

00:19:22.519 --> 00:19:25.100
 is Christ Jesus.

00:19:27.420 --> 00:19:28.759
 And I think the problem

00:19:28.759 --> 00:19:30.220
 for us is that

00:19:30.220 --> 00:19:31.400
 especially when times

00:19:31.400 --> 00:19:31.920
 are difficult,

00:19:32.039 --> 00:19:33.500
 when things are not going,

00:19:33.500 --> 00:19:35.240
 how we would like

00:19:35.240 --> 00:19:35.900
 them to go.

00:19:36.940 --> 00:19:38.119
 The big problem

00:19:38.119 --> 00:19:39.000
 is this.

00:19:40.640 --> 00:19:42.019
 We start to forget

00:19:42.019 --> 00:19:42.740
 that Jesus

00:19:42.740 --> 00:19:43.660
 is in charge

00:19:43.660 --> 00:19:44.440
 of our lives.

00:19:44.519 --> 00:19:45.019
 If you have

00:19:45.019 --> 00:19:46.319
 an addictive illness,

00:19:47.339 --> 00:19:47.720
 you know,

00:19:47.799 --> 00:19:49.299
 you need to be very honest

00:19:49.299 --> 00:19:50.220
 with yourself

00:19:50.220 --> 00:19:52.240
 about who's in charge

00:19:52.240 --> 00:19:53.059
 of your life.

00:19:54.140 --> 00:19:55.039
 Is it your addiction

00:19:55.039 --> 00:19:57.079
 or is it Christ Jesus?

00:19:58.759 --> 00:20:00.420
 If you're going through

00:20:00.420 --> 00:20:01.420
 a hard time,

00:20:01.519 --> 00:20:02.339
 where will you turn?

00:20:02.339 --> 00:20:03.519
 You know,

00:20:03.559 --> 00:20:05.240
 I love Psalm 121.

00:20:05.399 --> 00:20:06.279
 It's going to be read

00:20:06.279 --> 00:20:07.899
 tomorrow at my friend

00:20:07.899 --> 00:20:09.240
 of mine's funeral service,

00:20:09.240 --> 00:20:10.579
 which I have to speak at,

00:20:12.439 --> 00:20:14.859
 where the psalmist says,

00:20:15.859 --> 00:20:18.480
 it's what they call

00:20:18.480 --> 00:20:19.259
 a psalm of,

00:20:20.679 --> 00:20:22.079
 it's a psalm that was said

00:20:22.079 --> 00:20:24.859
 as the Israelites

00:20:24.859 --> 00:20:26.819
 traveled to the big feasts

00:20:26.819 --> 00:20:28.480
 in Jerusalem.

00:20:28.480 --> 00:20:30.660
 And Psalm 121

00:20:30.660 --> 00:20:32.500
 is a well-known psalm.

00:20:34.140 --> 00:20:37.099
 And the first line of it,

00:20:37.519 --> 00:20:38.259
 I think,

00:20:38.339 --> 00:20:39.740
 asks a very deep

00:20:39.740 --> 00:20:42.019
 existential question.

00:20:43.160 --> 00:20:44.319
 And it's this.

00:20:48.539 --> 00:20:49.019
 Sorry,

00:20:49.079 --> 00:20:50.220
 I'm in 121,

00:20:50.380 --> 00:20:50.819
 don't I?

00:20:50.819 --> 00:20:56.480
 I lift up my eyes

00:20:56.480 --> 00:20:57.139
 to you,

00:20:57.839 --> 00:20:59.339
 to you whose throne

00:20:59.339 --> 00:21:00.240
 is in heaven.

00:21:01.700 --> 00:21:02.200
 Sorry,

00:21:02.539 --> 00:21:03.559
 Psalm 121.

00:21:04.039 --> 00:21:05.119
 I lift up my eyes

00:21:05.119 --> 00:21:05.720
 to the hills,

00:21:05.960 --> 00:21:07.159
 whence does my help

00:21:07.159 --> 00:21:07.619
 come from?

00:21:07.679 --> 00:21:09.139
 That is a very profound

00:21:09.139 --> 00:21:11.079
 existential question.

00:21:12.779 --> 00:21:13.879
 Where do you turn

00:21:13.879 --> 00:21:16.059
 when your life

00:21:16.059 --> 00:21:16.919
 is under pressure?

00:21:16.920 --> 00:21:18.920
 And if Jesus

00:21:18.920 --> 00:21:20.519
 is in charge

00:21:20.519 --> 00:21:21.440
 of your life,

00:21:22.560 --> 00:21:23.320
 you will do well

00:21:23.320 --> 00:21:24.140
 to turn to him,

00:21:24.200 --> 00:21:24.759
 will you not?

00:21:26.380 --> 00:21:27.500
 But it's amazing,

00:21:27.640 --> 00:21:27.960
 isn't it,

00:21:28.000 --> 00:21:29.100
 how many of us

00:21:29.100 --> 00:21:29.900
 in times have,

00:21:30.360 --> 00:21:31.560
 it's the kind of last thing,

00:21:31.640 --> 00:21:32.100
 I must say,

00:21:32.140 --> 00:21:33.820
 I chastise myself sometimes.

00:21:33.960 --> 00:21:34.120
 You know,

00:21:34.140 --> 00:21:35.380
 I'm in a situation,

00:21:35.580 --> 00:21:36.400
 somebody comes in

00:21:36.400 --> 00:21:37.220
 and says something,

00:21:37.440 --> 00:21:39.360
 and sometimes I think,

00:21:39.460 --> 00:21:40.640
 why is the last thing

00:21:40.640 --> 00:21:41.500
 I think about

00:21:41.500 --> 00:21:42.200
 praying?

00:21:43.600 --> 00:21:43.960
 You know,

00:21:43.980 --> 00:21:44.480
 I generally

00:21:44.480 --> 00:21:46.460
 want to think of myself

00:21:46.460 --> 00:21:47.059
 as somebody

00:21:47.059 --> 00:21:47.920
 who's prayerful

00:21:47.920 --> 00:21:50.000
 and I like to come

00:21:50.000 --> 00:21:51.460
 to prayer meetings here

00:21:51.460 --> 00:21:53.100
 and I like to think

00:21:53.100 --> 00:21:54.640
 of those that I know

00:21:54.640 --> 00:21:55.480
 and lots of people

00:21:55.480 --> 00:21:56.180
 I don't know.

00:21:57.620 --> 00:21:58.519
 So Paul

00:21:58.519 --> 00:22:00.180
 is telling us

00:22:00.180 --> 00:22:01.420
 by telling us

00:22:01.420 --> 00:22:02.200
 that he's a prisoner

00:22:02.200 --> 00:22:03.500
 of Christ Jesus,

00:22:03.660 --> 00:22:04.559
 though he's in prison,

00:22:05.079 --> 00:22:06.559
 who is in charge

00:22:06.559 --> 00:22:07.700
 of his life.

00:22:09.100 --> 00:22:09.480
 I mean,

00:22:09.519 --> 00:22:10.440
 are you aware of this,

00:22:10.539 --> 00:22:12.559
 that Paul's ministry

00:22:12.559 --> 00:22:13.160
 in prison

00:22:13.160 --> 00:22:14.980
 was unbelievably

00:22:14.980 --> 00:22:15.620
 productive

00:22:15.619 --> 00:22:16.939
 he wrote

00:22:16.939 --> 00:22:17.519
 the epistle

00:22:17.519 --> 00:22:18.639
 to the Ephesians,

00:22:18.919 --> 00:22:19.799
 he wrote the epistle

00:22:19.799 --> 00:22:20.819
 to the Philippians,

00:22:20.979 --> 00:22:21.739
 he wrote the epistle

00:22:21.739 --> 00:22:22.779
 to the Colossians,

00:22:23.139 --> 00:22:23.839
 and he wrote

00:22:23.839 --> 00:22:24.239
 the letter

00:22:24.239 --> 00:22:25.399
 to Philemon

00:22:25.399 --> 00:22:27.219
 all at times

00:22:27.219 --> 00:22:28.199
 when he was in prison.

00:22:30.259 --> 00:22:30.599
 And,

00:22:30.839 --> 00:22:32.139
 you know,

00:22:32.219 --> 00:22:32.899
 I'm glad we've got

00:22:32.899 --> 00:22:33.979
 those epistles

00:22:33.979 --> 00:22:35.199
 to look at

00:22:35.199 --> 00:22:36.539
 and to study together,

00:22:36.899 --> 00:22:37.439
 all written

00:22:37.439 --> 00:22:38.059
 from prison.

00:22:39.379 --> 00:22:40.579
 Paul was very clear

00:22:40.579 --> 00:22:41.899
 under whose authority

00:22:41.899 --> 00:22:42.679
 he served.

00:22:43.339 --> 00:22:44.139
 He was a prisoner

00:22:44.140 --> 00:22:44.980
 of Christ.

00:22:45.400 --> 00:22:46.520
 Let me just ask you,

00:22:46.600 --> 00:22:47.900
 are we as clear

00:22:47.900 --> 00:22:48.320
 as that?

00:22:48.380 --> 00:22:49.300
 Not that we're in prison,

00:22:51.080 --> 00:22:52.360
 but that we are

00:22:52.360 --> 00:22:53.640
 servants

00:22:53.640 --> 00:22:54.820
 of Christ.

00:22:56.980 --> 00:22:58.400
 And that should be

00:22:58.400 --> 00:23:00.759
 the determining factor

00:23:00.759 --> 00:23:02.700
 in all that we do

00:23:02.700 --> 00:23:04.160
 and all that we say.

00:23:04.160 --> 00:23:07.140
 when I was

00:23:07.140 --> 00:23:11.320
 a brand new Christian,

00:23:11.519 --> 00:23:12.180
 I went to this

00:23:12.180 --> 00:23:13.380
 very strict

00:23:13.380 --> 00:23:14.820
 church,

00:23:15.200 --> 00:23:15.580
 and

00:23:15.580 --> 00:23:17.500
 there were all

00:23:17.500 --> 00:23:18.320
 kinds of rules,

00:23:18.420 --> 00:23:19.040
 and one of them

00:23:19.040 --> 00:23:19.660
 was that

00:23:19.660 --> 00:23:20.600
 if you were

00:23:20.600 --> 00:23:21.220
 single

00:23:21.220 --> 00:23:22.240
 and you were

00:23:22.240 --> 00:23:23.519
 near a single woman,

00:23:23.759 --> 00:23:24.480
 there's no way

00:23:24.480 --> 00:23:25.019
 you should get

00:23:25.019 --> 00:23:26.140
 more than nine inches

00:23:26.140 --> 00:23:27.040
 closer to her.

00:23:27.920 --> 00:23:28.259
 Right?

00:23:28.259 --> 00:23:29.599
 I mean,

00:23:29.640 --> 00:23:29.980
 I never,

00:23:30.379 --> 00:23:30.859
 you know,

00:23:31.379 --> 00:23:33.160
 I never argued

00:23:33.160 --> 00:23:33.779
 with our cure

00:23:33.779 --> 00:23:34.240
 and said,

00:23:34.339 --> 00:23:34.440
 well,

00:23:34.519 --> 00:23:34.680
 you know,

00:23:34.740 --> 00:23:35.400
 it just gives you

00:23:35.400 --> 00:23:36.220
 a little bit of,

00:23:36.460 --> 00:23:36.859
 you know,

00:23:37.379 --> 00:23:38.019
 leeway.

00:23:38.859 --> 00:23:39.640
 But nine inches

00:23:39.640 --> 00:23:40.559
 was the rule,

00:23:40.920 --> 00:23:42.019
 but the better rule

00:23:42.019 --> 00:23:42.900
 that he gave us was,

00:23:42.960 --> 00:23:43.400
 he said,

00:23:43.900 --> 00:23:44.900
 I hope you will

00:23:44.900 --> 00:23:46.140
 never do anything

00:23:46.140 --> 00:23:47.019
 when you're with

00:23:47.019 --> 00:23:47.740
 your girlfriend

00:23:47.740 --> 00:23:50.160
 that Jesus,

00:23:51.039 --> 00:23:51.960
 if you imagine

00:23:51.960 --> 00:23:53.259
 Jesus looking at you,

00:23:53.319 --> 00:23:54.200
 would you be ashamed?

00:23:55.259 --> 00:23:55.619
 Wow.

00:23:55.619 --> 00:23:59.479
 So Paul was very clear

00:23:59.479 --> 00:24:01.019
 under whose authority

00:24:01.019 --> 00:24:01.879
 he served,

00:24:01.979 --> 00:24:03.119
 and this Lent,

00:24:03.199 --> 00:24:04.439
 you might like to just

00:24:04.439 --> 00:24:05.919
 mull over in your mind,

00:24:06.019 --> 00:24:07.099
 how clear are you

00:24:07.099 --> 00:24:08.099
 about the authority

00:24:08.099 --> 00:24:09.099
 of Christ Jesus

00:24:09.099 --> 00:24:10.539
 in your life?

00:24:12.339 --> 00:24:12.939
 And then

00:24:12.939 --> 00:24:14.039
 we come

00:24:14.039 --> 00:24:15.079
 in verse two

00:24:15.079 --> 00:24:16.239
 to the big deal,

00:24:16.519 --> 00:24:17.939
 the very big deal

00:24:17.939 --> 00:24:19.279
 in this

00:24:19.279 --> 00:24:20.599
 whole epistle

00:24:20.599 --> 00:24:21.739
 as a matter of fact.

00:24:22.539 --> 00:24:23.579
 And when Paul's

00:24:23.579 --> 00:24:24.199
 talking about

00:24:24.199 --> 00:24:25.139
 the dispensation

00:24:25.140 --> 00:24:25.740
 of grace,

00:24:25.780 --> 00:24:26.640
 he's not talking

00:24:26.640 --> 00:24:28.060
 about saving faith.

00:24:28.759 --> 00:24:29.400
 He's talking

00:24:29.400 --> 00:24:30.160
 about the way

00:24:30.160 --> 00:24:31.540
 that God revealed

00:24:31.540 --> 00:24:32.880
 a mystery to him.

00:24:34.120 --> 00:24:35.060
 And the mystery

00:24:35.060 --> 00:24:36.380
 related to

00:24:36.380 --> 00:24:37.200
 an issue

00:24:37.200 --> 00:24:38.460
 that could have

00:24:38.460 --> 00:24:39.940
 torn the early church

00:24:39.940 --> 00:24:40.400
 apart.

00:24:41.140 --> 00:24:41.840
 And that was,

00:24:41.940 --> 00:24:42.600
 is the gospel

00:24:42.600 --> 00:24:43.900
 only for Jews?

00:24:44.700 --> 00:24:46.060
 Or is it for Jews

00:24:46.060 --> 00:24:47.259
 and Gentiles?

00:24:47.259 --> 00:24:51.519
 that was the issue

00:24:51.519 --> 00:24:52.480
 why Paul

00:24:52.480 --> 00:24:53.339
 was in prison?

00:24:54.859 --> 00:24:55.160
 And,

00:24:55.299 --> 00:24:56.460
 you know,

00:24:56.519 --> 00:24:57.400
 Paul had a very

00:24:57.400 --> 00:24:58.660
 challenging message

00:24:58.660 --> 00:24:59.519
 in a

00:24:59.519 --> 00:25:00.819
 divided world,

00:25:00.900 --> 00:25:01.920
 and in Galatians

00:25:01.920 --> 00:25:02.839
 chapter three

00:25:02.839 --> 00:25:04.539
 and verses

00:25:04.539 --> 00:25:06.099
 26 to the end,

00:25:06.640 --> 00:25:07.680
 he talks

00:25:07.680 --> 00:25:08.599
 about,

00:25:09.259 --> 00:25:10.180
 he says this,

00:25:10.180 --> 00:25:12.380
 there is

00:25:12.380 --> 00:25:13.340
 neither Jew

00:25:13.340 --> 00:25:14.100
 nor Greek,

00:25:14.480 --> 00:25:15.539
 slave nor free,

00:25:15.759 --> 00:25:16.759
 male nor female,

00:25:17.440 --> 00:25:18.400
 for you are

00:25:18.400 --> 00:25:19.220
 all one

00:25:19.220 --> 00:25:20.380
 in Christ

00:25:20.380 --> 00:25:21.000
 Jesus.

00:25:22.799 --> 00:25:23.920
 Two really

00:25:23.920 --> 00:25:25.120
 significant points

00:25:25.120 --> 00:25:26.140
 here to bring

00:25:26.140 --> 00:25:26.360
 out.

00:25:26.480 --> 00:25:27.100
 One is

00:25:27.100 --> 00:25:29.140
 that Paul knew

00:25:29.140 --> 00:25:30.920
 that real change

00:25:30.920 --> 00:25:31.779
 comes from the

00:25:31.779 --> 00:25:32.420
 preaching of the

00:25:32.420 --> 00:25:32.759
 gospel.

00:25:34.600 --> 00:25:35.180
 Paul had

00:25:35.180 --> 00:25:36.100
 different ways

00:25:36.100 --> 00:25:36.980
 of doing it.

00:25:36.980 --> 00:25:38.500
 if you read

00:25:38.500 --> 00:25:39.220
 Acts,

00:25:39.319 --> 00:25:39.860
 you will read

00:25:39.860 --> 00:25:40.319
 there that

00:25:40.319 --> 00:25:41.099
 Paul's plan

00:25:41.099 --> 00:25:41.620
 if he went

00:25:41.620 --> 00:25:42.279
 into the synagogue,

00:25:42.400 --> 00:25:43.000
 when he arrived

00:25:43.000 --> 00:25:43.759
 in a new town,

00:25:44.019 --> 00:25:44.599
 he went straight

00:25:44.599 --> 00:25:45.279
 to the synagogue,

00:25:45.860 --> 00:25:46.599
 and he tried

00:25:46.599 --> 00:25:47.220
 to prove

00:25:47.220 --> 00:25:47.839
 from the Old

00:25:47.839 --> 00:25:48.339
 Testament

00:25:48.339 --> 00:25:50.400
 that Jesus

00:25:50.400 --> 00:25:51.120
 was the

00:25:51.120 --> 00:25:52.140
 promised Messiah.

00:25:53.480 --> 00:25:54.039
 And a few

00:25:54.039 --> 00:25:54.740
 Jews believed,

00:25:54.860 --> 00:25:55.259
 lots of them

00:25:55.259 --> 00:25:55.620
 didn't,

00:25:55.720 --> 00:25:56.180
 but a few

00:25:56.180 --> 00:25:56.559
 did.

00:25:57.620 --> 00:25:57.980
 When he,

00:25:58.299 --> 00:25:58.779
 and we only

00:25:58.779 --> 00:25:59.140
 have one

00:25:59.140 --> 00:25:59.980
 example of this

00:25:59.980 --> 00:26:00.420
 in the New

00:26:00.420 --> 00:26:00.819
 Testament,

00:26:01.039 --> 00:26:01.400
 and that's

00:26:01.400 --> 00:26:01.819
 in Acts

00:26:01.819 --> 00:26:02.779
 chapter 17

00:26:02.779 --> 00:26:03.480
 when Paul

00:26:03.480 --> 00:26:04.220
 is in Athens

00:26:04.220 --> 00:26:05.680
 and he stands

00:26:05.680 --> 00:26:06.420
 on this hill

00:26:06.420 --> 00:26:06.839
 which is

00:26:06.839 --> 00:26:07.599
 outside the

00:26:07.599 --> 00:26:08.399
 Areopagus

00:26:08.399 --> 00:26:09.899
 called

00:26:09.899 --> 00:26:13.179
 the,

00:26:13.179 --> 00:26:15.740
 what's it

00:26:15.740 --> 00:26:16.039
 called?

00:26:17.639 --> 00:26:18.779
 The Areopagus.

00:26:19.759 --> 00:26:20.119
 Areopagus.

00:26:20.819 --> 00:26:21.579
 And if you

00:26:21.579 --> 00:26:21.939
 go there,

00:26:22.000 --> 00:26:22.439
 by the way,

00:26:22.500 --> 00:26:22.819
 it's been

00:26:22.819 --> 00:26:23.379
 climbed on

00:26:23.379 --> 00:26:23.980
 by so many

00:26:23.980 --> 00:26:24.459
 preachers,

00:26:24.519 --> 00:26:24.919
 it's really

00:26:24.919 --> 00:26:25.639
 shiny and

00:26:25.639 --> 00:26:26.039
 dangerous.

00:26:26.419 --> 00:26:27.039
 It's really

00:26:27.039 --> 00:26:27.659
 easy to get

00:26:27.659 --> 00:26:28.079
 up there,

00:26:28.139 --> 00:26:28.379
 but it's

00:26:28.379 --> 00:26:28.899
 quite difficult

00:26:28.899 --> 00:26:29.579
 to get down.

00:26:30.500 --> 00:26:32.939
 And I

00:26:32.939 --> 00:26:33.240
 think when

00:26:33.240 --> 00:26:33.539
 we were

00:26:33.539 --> 00:26:33.699
 there,

00:26:33.779 --> 00:26:33.980
 somebody

00:26:33.980 --> 00:26:34.500
 broke their

00:26:34.500 --> 00:26:35.059
 wrist trying

00:26:35.059 --> 00:26:35.759
 to get down

00:26:35.759 --> 00:26:36.599
 off it.

00:26:37.519 --> 00:26:39.220
 But the

00:26:39.220 --> 00:26:39.960
 big deal

00:26:39.960 --> 00:26:40.700
 in this

00:26:40.700 --> 00:26:41.200
 gospel

00:26:41.200 --> 00:26:42.980
 addresses

00:26:42.980 --> 00:26:43.819
 that thing

00:26:43.819 --> 00:26:44.279
 that could

00:26:44.279 --> 00:26:44.700
 have caused

00:26:44.700 --> 00:26:45.559
 a major

00:26:45.559 --> 00:26:46.619
 dispute

00:26:46.619 --> 00:26:47.440
 in the

00:26:47.440 --> 00:26:47.859
 life of

00:26:47.859 --> 00:26:48.279
 the early

00:26:48.279 --> 00:26:48.619
 church.

00:26:48.700 --> 00:26:49.119
 Is this

00:26:49.119 --> 00:26:49.599
 deal,

00:26:49.700 --> 00:26:50.259
 the gospel,

00:26:50.640 --> 00:26:51.220
 only for

00:26:51.220 --> 00:26:51.980
 Jewish people

00:26:51.980 --> 00:26:54.140
 or is it

00:26:54.140 --> 00:26:54.920
 for Gentiles

00:26:54.920 --> 00:26:55.359
 as well?

00:26:55.500 --> 00:26:55.839
 Paul's

00:26:55.839 --> 00:26:56.379
 conviction

00:26:56.379 --> 00:26:57.740
 from the

00:26:57.740 --> 00:26:58.619
 earliest days

00:26:58.619 --> 00:26:58.960
 of his

00:26:58.960 --> 00:26:59.539
 conversion

00:26:59.539 --> 00:27:00.019
 were,

00:27:01.019 --> 00:27:01.660
 this is for

00:27:01.660 --> 00:27:02.460
 Gentiles as

00:27:02.460 --> 00:27:02.660
 well.

00:27:02.740 --> 00:27:03.140
 That was

00:27:03.140 --> 00:27:04.039
 dynamite

00:27:04.039 --> 00:27:04.880
 in terms

00:27:04.880 --> 00:27:06.319
 of the

00:27:06.319 --> 00:27:07.180
 expectation

00:27:07.180 --> 00:27:09.279
 of the

00:27:09.279 --> 00:27:10.539
 Jews.

00:27:12.340 --> 00:27:12.900
 And Paul,

00:27:14.400 --> 00:27:14.980
 Peter,

00:27:15.220 --> 00:27:15.799
 you remember

00:27:15.799 --> 00:27:17.079
 in Acts

00:27:17.079 --> 00:27:18.860
 chapter 10,

00:27:19.299 --> 00:27:19.819
 has this

00:27:19.819 --> 00:27:20.559
 kind of weird

00:27:20.559 --> 00:27:21.299
 dream where

00:27:21.299 --> 00:27:21.980
 he sees all

00:27:21.980 --> 00:27:22.600
 these animals

00:27:22.600 --> 00:27:24.299
 and gets

00:27:24.299 --> 00:27:24.840
 to the end

00:27:24.840 --> 00:27:25.620
 of it and

00:27:25.620 --> 00:27:26.680
 God says

00:27:26.680 --> 00:27:26.960
 to him,

00:27:27.019 --> 00:27:27.120
 look,

00:27:27.200 --> 00:27:27.539
 none of

00:27:27.539 --> 00:27:28.279
 these animals

00:27:28.279 --> 00:27:29.000
 are going

00:27:29.000 --> 00:27:29.420
 to make you

00:27:29.420 --> 00:27:29.920
 unclean.

00:27:29.920 --> 00:27:30.980
 And his

00:27:30.980 --> 00:27:31.620
 understanding

00:27:31.620 --> 00:27:32.039
 of his

00:27:32.039 --> 00:27:32.720
 dream is

00:27:32.720 --> 00:27:33.340
 that the

00:27:33.340 --> 00:27:34.140
 gospel is

00:27:34.140 --> 00:27:34.860
 for all

00:27:34.860 --> 00:27:35.420
 creatures.

00:27:37.220 --> 00:27:37.680
 I mean,

00:27:37.759 --> 00:27:38.200
 that's true,

00:27:38.279 --> 00:27:38.560
 I don't know

00:27:38.560 --> 00:27:39.380
 if you think

00:27:39.380 --> 00:27:39.940
 about this,

00:27:40.039 --> 00:27:40.519
 but I mean,

00:27:40.640 --> 00:27:40.800
 you know,

00:27:40.820 --> 00:27:41.500
 the prophecies

00:27:41.500 --> 00:27:42.759
 of Isaiah,

00:27:42.940 --> 00:27:43.600
 you get this

00:27:43.600 --> 00:27:44.740
 idea that the

00:27:44.740 --> 00:27:45.240
 whole of

00:27:45.240 --> 00:27:46.820
 creation will

00:27:46.820 --> 00:27:47.600
 be redeemed.

00:27:48.519 --> 00:27:48.800
 And do you

00:27:48.800 --> 00:27:49.200
 remember he

00:27:49.200 --> 00:27:49.820
 talks about

00:27:49.820 --> 00:27:50.900
 the lion lying

00:27:50.900 --> 00:27:51.420
 down with

00:27:51.420 --> 00:27:51.920
 the lamb?

00:27:52.840 --> 00:27:53.340
 And I

00:27:53.340 --> 00:27:53.440
 mean,

00:27:53.539 --> 00:27:53.920
 it's quite,

00:27:54.100 --> 00:27:54.840
 you know,

00:27:55.039 --> 00:27:55.700
 challenging to

00:27:55.700 --> 00:27:56.420
 think of lions

00:27:56.420 --> 00:27:56.940
 becoming

00:27:56.940 --> 00:27:57.960
 vegetarians.

00:27:57.960 --> 00:28:00.940
 Maybe vegans,

00:28:01.000 --> 00:28:01.559
 I don't know.

00:28:03.279 --> 00:28:04.019
 So this

00:28:04.019 --> 00:28:04.779
 dispensation

00:28:04.779 --> 00:28:05.480
 of grace,

00:28:05.920 --> 00:28:06.180
 Paul,

00:28:06.279 --> 00:28:06.519
 when he

00:28:06.519 --> 00:28:07.079
 talks about

00:28:07.079 --> 00:28:07.579
 a mystery,

00:28:07.740 --> 00:28:08.279
 I told you

00:28:08.279 --> 00:28:08.720
 this last

00:28:08.720 --> 00:28:08.900
 week,

00:28:08.960 --> 00:28:09.440
 a mystery

00:28:09.440 --> 00:28:10.100
 here is

00:28:10.100 --> 00:28:10.880
 not like

00:28:10.880 --> 00:28:11.720
 we've got

00:28:11.720 --> 00:28:11.980
 to get

00:28:11.980 --> 00:28:12.539
 together the

00:28:12.539 --> 00:28:13.120
 clues and

00:28:13.120 --> 00:28:14.059
 find out

00:28:14.059 --> 00:28:14.759
 who done

00:28:14.759 --> 00:28:14.980
 it.

00:28:15.720 --> 00:28:16.519
 But the

00:28:16.519 --> 00:28:17.759
 mystery is

00:28:17.759 --> 00:28:19.799
 an ancient

00:28:19.799 --> 00:28:20.559
 fact that

00:28:20.559 --> 00:28:21.920
 suddenly God

00:28:21.920 --> 00:28:22.539
 reveals.

00:28:24.579 --> 00:28:25.019
 And of

00:28:25.019 --> 00:28:25.240
 course,

00:28:25.380 --> 00:28:25.620
 in the

00:28:25.620 --> 00:28:26.180
 Old Testament,

00:28:26.360 --> 00:28:26.960
 you can

00:28:26.960 --> 00:28:27.940
 find evidence.

00:28:27.960 --> 00:28:28.720
 that God's

00:28:28.720 --> 00:28:29.460
 concern was

00:28:29.460 --> 00:28:29.900
 for all

00:28:29.900 --> 00:28:30.340
 people,

00:28:30.740 --> 00:28:31.259
 not just

00:28:31.259 --> 00:28:31.680
 for his

00:28:31.680 --> 00:28:32.100
 chosen

00:28:32.100 --> 00:28:32.620
 people.

00:28:33.660 --> 00:28:34.420
 And certainly

00:28:34.420 --> 00:28:35.019
 in the

00:28:35.019 --> 00:28:35.680
 New Testament,

00:28:36.000 --> 00:28:37.059
 Paul led

00:28:37.059 --> 00:28:37.660
 the charge

00:28:37.660 --> 00:28:38.279
 on preaching

00:28:38.279 --> 00:28:38.960
 the gospel

00:28:38.960 --> 00:28:40.600
 to the

00:28:40.600 --> 00:28:41.180
 Gentiles.

00:28:41.440 --> 00:28:43.019
 And here's

00:28:43.019 --> 00:28:43.400
 the thing,

00:28:43.880 --> 00:28:44.860
 and sadly,

00:28:45.120 --> 00:28:46.100
 I think we

00:28:46.100 --> 00:28:48.079
 are losing

00:28:48.079 --> 00:28:48.960
 this in the

00:28:48.960 --> 00:28:49.860
 21st century

00:28:49.860 --> 00:28:50.420
 church.

00:28:52.019 --> 00:28:52.840
 That Paul

00:28:52.840 --> 00:28:54.140
 wrote in

00:28:54.140 --> 00:28:56.240
 Romans chapter

00:28:56.240 --> 00:28:56.779
 1,

00:28:56.779 --> 00:28:57.700
 you remember

00:28:57.700 --> 00:28:58.240
 this verse,

00:28:58.319 --> 00:28:59.319
 verse 16.

00:29:01.200 --> 00:29:02.240
 Paul says,

00:29:02.500 --> 00:29:03.599
 I'm not

00:29:03.599 --> 00:29:04.139
 ashamed of

00:29:04.139 --> 00:29:04.639
 the gospel.

00:29:06.980 --> 00:29:07.519
 Well,

00:29:07.619 --> 00:29:08.160
 I have the

00:29:08.160 --> 00:29:09.359
 horrible feeling

00:29:09.359 --> 00:29:10.240
 that there are

00:29:10.240 --> 00:29:10.839
 a lot of

00:29:10.839 --> 00:29:11.639
 churches up and

00:29:11.639 --> 00:29:12.099
 down this

00:29:12.099 --> 00:29:13.819
 country which

00:29:13.819 --> 00:29:14.240
 are very

00:29:14.240 --> 00:29:15.220
 unsure as

00:29:15.220 --> 00:29:15.720
 to whether

00:29:15.720 --> 00:29:16.799
 the gospel

00:29:16.799 --> 00:29:17.559
 is the right

00:29:17.559 --> 00:29:18.099
 thing to

00:29:18.099 --> 00:29:18.519
 preach.

00:29:20.359 --> 00:29:21.240
 Romans chapter

00:29:21.240 --> 00:29:22.379
 1 in verse

00:29:22.379 --> 00:29:22.839
 16,

00:29:22.899 --> 00:29:23.599
 I'm not ashamed

00:29:23.599 --> 00:29:24.139
 of the gospel.

00:29:24.299 --> 00:29:24.539
 Why?

00:29:25.059 --> 00:29:25.819
 Because it is

00:29:25.819 --> 00:29:26.559
 the power of

00:29:26.559 --> 00:29:27.179
 God for the

00:29:27.179 --> 00:29:27.959
 salvation of

00:29:27.959 --> 00:29:28.939
 everyone who

00:29:28.939 --> 00:29:29.539
 believes.

00:29:31.419 --> 00:29:31.799
 I mean,

00:29:32.000 --> 00:29:32.659
 when you read

00:29:32.659 --> 00:29:33.039
 that, you

00:29:33.039 --> 00:29:33.619
 kind of ask

00:29:33.619 --> 00:29:33.980
 yourself,

00:29:34.379 --> 00:29:34.899
 well, why

00:29:34.899 --> 00:29:35.500
 wouldn't we

00:29:35.500 --> 00:29:36.679
 preach that?

00:29:37.559 --> 00:29:38.199
 If it's the

00:29:38.199 --> 00:29:38.619
 power,

00:29:39.439 --> 00:29:41.299
 if it's the

00:29:41.299 --> 00:29:43.119
 power of

00:29:43.119 --> 00:29:44.099
 God for the

00:29:44.099 --> 00:29:44.879
 salvation of

00:29:44.879 --> 00:29:45.339
 everyone,

00:29:45.339 --> 00:29:46.859
 it needs to

00:29:46.859 --> 00:29:47.740
 be released

00:29:47.740 --> 00:29:48.519
 into this

00:29:48.519 --> 00:29:48.919
 world.

00:29:48.920 --> 00:29:52.700
 Paul gives

00:29:52.700 --> 00:29:53.180
 us a

00:29:53.180 --> 00:29:54.920
 little

00:29:54.920 --> 00:29:55.860
 framework as

00:29:55.860 --> 00:29:56.240
 to his

00:29:56.240 --> 00:29:56.960
 understanding

00:29:56.960 --> 00:29:57.320
 of the

00:29:57.320 --> 00:29:58.460
 gospel in

00:29:58.460 --> 00:30:00.620
 chapter 15

00:30:00.620 --> 00:30:01.220
 of 1

00:30:01.220 --> 00:30:01.900
 Corinthians,

00:30:02.019 --> 00:30:02.259
 in the

00:30:02.259 --> 00:30:02.860
 first few

00:30:02.860 --> 00:30:03.700
 verses there,

00:30:03.820 --> 00:30:04.100
 I won't

00:30:04.100 --> 00:30:04.840
 bother reading

00:30:04.840 --> 00:30:05.440
 that to you

00:30:05.440 --> 00:30:05.840
 tonight.

00:30:07.519 --> 00:30:08.680
 The issue

00:30:08.680 --> 00:30:11.420
 of Jews

00:30:11.420 --> 00:30:12.620
 and Gentiles

00:30:12.620 --> 00:30:13.380
 and who's

00:30:13.380 --> 00:30:13.900
 the gospel

00:30:13.900 --> 00:30:14.700
 for was the

00:30:14.700 --> 00:30:15.519
 very reason

00:30:15.519 --> 00:30:16.500
 that Paul

00:30:16.500 --> 00:30:16.940
 was in

00:30:16.940 --> 00:30:17.300
 prison.

00:30:17.299 --> 00:30:18.919
 And his

00:30:18.919 --> 00:30:20.879
 amazing

00:30:20.879 --> 00:30:23.379
 conclusion was

00:30:23.379 --> 00:30:24.099
 it's for

00:30:24.099 --> 00:30:25.000
 all people.

00:30:26.419 --> 00:30:26.919
 I want to

00:30:26.919 --> 00:30:27.460
 go back to

00:30:27.460 --> 00:30:27.839
 what I was

00:30:27.839 --> 00:30:28.200
 saying at

00:30:28.200 --> 00:30:28.700
 the beginning.

00:30:32.639 --> 00:30:33.279
 If I

00:30:33.279 --> 00:30:33.720
 said to

00:30:33.720 --> 00:30:34.240
 you, you

00:30:34.240 --> 00:30:34.599
 know, do

00:30:34.599 --> 00:30:34.899
 you think

00:30:34.899 --> 00:30:35.379
 the gospel

00:30:35.379 --> 00:30:35.779
 is for

00:30:35.779 --> 00:30:36.339
 all people?

00:30:38.000 --> 00:30:38.759
 And then

00:30:38.759 --> 00:30:39.319
 I said to

00:30:39.319 --> 00:30:39.579
 you, and

00:30:39.579 --> 00:30:39.839
 do you

00:30:39.839 --> 00:30:40.279
 think your

00:30:40.279 --> 00:30:40.740
 churches

00:30:40.740 --> 00:30:41.659
 should be

00:30:41.659 --> 00:30:42.379
 inclusive?

00:30:44.700 --> 00:30:45.419
 I don't

00:30:45.419 --> 00:30:45.859
 think there's

00:30:45.859 --> 00:30:46.480
 anybody in

00:30:46.480 --> 00:30:46.859
 the house

00:30:46.859 --> 00:30:47.200
 who would

00:30:47.200 --> 00:30:47.799
 say, certainly

00:30:47.799 --> 00:30:48.200
 not.

00:30:49.600 --> 00:30:49.900
 I think

00:30:49.900 --> 00:30:50.319
 you'd all

00:30:50.319 --> 00:30:51.740
 think that

00:30:51.740 --> 00:30:52.279
 the churches

00:30:52.279 --> 00:30:52.900
 should give

00:30:52.900 --> 00:30:53.360
 a welcome

00:30:53.360 --> 00:30:54.080
 to anybody

00:30:54.080 --> 00:30:54.940
 and everybody.

00:30:56.700 --> 00:30:57.299
 And I

00:30:57.299 --> 00:30:57.960
 think you

00:30:57.960 --> 00:30:58.680
 would say

00:30:58.680 --> 00:30:59.960
 that the

00:30:59.960 --> 00:31:01.120
 gospel is

00:31:01.120 --> 00:31:01.759
 for all

00:31:01.759 --> 00:31:02.559
 people, for

00:31:02.559 --> 00:31:05.059
 all classes,

00:31:05.400 --> 00:31:05.819
 races,

00:31:06.759 --> 00:31:07.220
 et cetera,

00:31:07.319 --> 00:31:07.759
 et cetera.

00:31:11.180 --> 00:31:11.819
 And

00:31:11.819 --> 00:31:12.980
 look,

00:31:12.980 --> 00:31:16.259
 I think we

00:31:16.259 --> 00:31:16.599
 got to

00:31:16.599 --> 00:31:17.519
 really think

00:31:17.519 --> 00:31:20.660
 60 years

00:31:20.660 --> 00:31:21.319
 ago, a

00:31:21.319 --> 00:31:21.640
 movement

00:31:21.640 --> 00:31:22.960
 started called

00:31:22.960 --> 00:31:23.819
 the Gospel

00:31:23.819 --> 00:31:24.819
 and Culture

00:31:24.819 --> 00:31:25.339
 Movement.

00:31:26.339 --> 00:31:26.980
 And what

00:31:26.980 --> 00:31:27.539
 that movement

00:31:27.539 --> 00:31:28.400
 was about in

00:31:28.400 --> 00:31:28.900
 its early

00:31:28.900 --> 00:31:29.779
 days was

00:31:29.779 --> 00:31:31.019
 working out

00:31:31.019 --> 00:31:31.660
 how do we

00:31:31.660 --> 00:31:32.200
 preach the

00:31:32.200 --> 00:31:32.880
 gospel in

00:31:32.880 --> 00:31:33.799
 different cultures.

00:31:34.059 --> 00:31:34.519
 It's a good

00:31:34.519 --> 00:31:35.000
 question.

00:31:35.000 --> 00:31:35.059
 tradition.

00:31:37.940 --> 00:31:38.720
 I think

00:31:38.720 --> 00:31:39.460
 anybody who's

00:31:39.460 --> 00:31:39.819
 been a

00:31:39.819 --> 00:31:40.559
 youth pastor

00:31:40.559 --> 00:31:41.279
 would say

00:31:41.279 --> 00:31:41.799
 that the

00:31:41.799 --> 00:31:42.200
 way they

00:31:42.200 --> 00:31:42.920
 preach the

00:31:42.920 --> 00:31:43.579
 gospel to

00:31:43.579 --> 00:31:44.460
 youngsters isn't

00:31:44.460 --> 00:31:45.039
 quite the

00:31:45.039 --> 00:31:45.680
 same as

00:31:45.680 --> 00:31:46.720
 you would

00:31:46.720 --> 00:31:47.539
 preach to

00:31:47.539 --> 00:31:48.420
 older people.

00:31:48.599 --> 00:31:48.839
 I mean,

00:31:49.059 --> 00:31:49.960
 basically, the

00:31:49.960 --> 00:31:50.519
 tenets are

00:31:50.519 --> 00:31:51.059
 the same,

00:31:51.140 --> 00:31:51.420
 but they

00:31:51.420 --> 00:31:52.380
 might use

00:31:52.380 --> 00:31:52.740
 different

00:31:52.740 --> 00:31:53.519
 illustrations,

00:31:54.039 --> 00:31:54.440
 different

00:31:54.440 --> 00:31:59.220
 parables to

00:31:59.220 --> 00:32:00.460
 kind of get

00:32:00.460 --> 00:32:01.099
 their message

00:32:01.099 --> 00:32:01.660
 across.

00:32:01.660 --> 00:32:04.240
 But it's

00:32:04.240 --> 00:32:04.900
 the

00:32:04.900 --> 00:32:07.740
 Gospel and

00:32:07.740 --> 00:32:08.120
 Culture

00:32:08.120 --> 00:32:08.779
 Movement

00:32:08.779 --> 00:32:09.700
 migrated

00:32:09.700 --> 00:32:10.320
 somewhat

00:32:10.320 --> 00:32:11.940
 and

00:32:11.940 --> 00:32:15.480
 started to

00:32:15.480 --> 00:32:16.180
 ask questions.

00:32:16.279 --> 00:32:16.759
 Well, hang

00:32:16.759 --> 00:32:17.060
 on.

00:32:18.040 --> 00:32:19.240
 If all

00:32:19.240 --> 00:32:20.340
 organizations

00:32:20.340 --> 00:32:20.920
 have a

00:32:20.920 --> 00:32:21.320
 culture,

00:32:22.720 --> 00:32:23.560
 maybe our

00:32:23.560 --> 00:32:24.220
 churches have

00:32:24.220 --> 00:32:24.779
 a culture,

00:32:25.519 --> 00:32:26.259
 and maybe we

00:32:26.259 --> 00:32:26.840
 need to think

00:32:26.840 --> 00:32:27.480
 some more

00:32:27.480 --> 00:32:28.120
 about that

00:32:28.120 --> 00:32:28.600
 culture,

00:32:29.120 --> 00:32:29.800
 because we

00:32:29.800 --> 00:32:30.720
 blithely stand

00:32:30.720 --> 00:32:31.279
 at the front

00:32:31.279 --> 00:32:31.700
 and say,

00:32:31.839 --> 00:32:32.160
 all are

00:32:32.160 --> 00:32:32.660
 welcome,

00:32:34.160 --> 00:32:34.859
 but do

00:32:34.859 --> 00:32:35.339
 they feel

00:32:35.339 --> 00:32:35.779
 welcome?

00:32:37.299 --> 00:32:38.000
 I remember

00:32:38.000 --> 00:32:38.779
 in my church,

00:32:38.879 --> 00:32:39.740
 which was in

00:32:39.740 --> 00:32:41.000
 the so-called

00:32:41.000 --> 00:32:41.599
 yacht and

00:32:41.599 --> 00:32:42.379
 yogurt belt

00:32:42.379 --> 00:32:43.420
 of South

00:32:43.420 --> 00:32:43.980
 Buckingham,

00:32:45.099 --> 00:32:45.639
 and I

00:32:45.639 --> 00:32:46.180
 remember the

00:32:46.180 --> 00:32:46.960
 first time

00:32:46.960 --> 00:32:47.960
 a chap came

00:32:47.960 --> 00:32:49.379
 to church

00:32:49.379 --> 00:32:50.139
 in the summer

00:32:50.139 --> 00:32:50.740
 with his

00:32:50.740 --> 00:32:51.379
 short-sleeved

00:32:51.379 --> 00:32:51.720
 shirt,

00:32:52.220 --> 00:32:52.799
 and he had

00:32:52.799 --> 00:32:53.480
 tattoos,

00:32:53.759 --> 00:32:54.559
 sleeves as they

00:32:54.559 --> 00:32:54.980
 call it,

00:32:55.200 --> 00:32:56.099
 on both arms.

00:32:56.240 --> 00:32:56.339
 I mean,

00:32:56.379 --> 00:32:56.859
 I'm going back

00:32:56.859 --> 00:32:57.639
 a long time

00:32:57.639 --> 00:32:57.920
 now.

00:32:59.200 --> 00:32:59.879
 And people

00:32:59.879 --> 00:33:00.899
 were horrified

00:33:00.900 --> 00:33:01.820
 that he

00:33:01.820 --> 00:33:02.200
 would come

00:33:02.200 --> 00:33:02.820
 forward for

00:33:02.820 --> 00:33:03.960
 communion and

00:33:03.960 --> 00:33:04.360
 put his

00:33:04.360 --> 00:33:05.220
 tattooed arms

00:33:05.220 --> 00:33:05.660
 out to

00:33:05.660 --> 00:33:06.340
 receive it.

00:33:08.200 --> 00:33:08.560
 And,

00:33:08.600 --> 00:33:08.840
 you know,

00:33:08.960 --> 00:33:10.320
 we're all

00:33:10.320 --> 00:33:11.300
 relatively

00:33:11.300 --> 00:33:11.860
 intuitive.

00:33:11.860 --> 00:33:12.580
 We can kind

00:33:12.580 --> 00:33:13.080
 of get,

00:33:13.780 --> 00:33:13.940
 you know,

00:33:13.960 --> 00:33:14.620
 am I welcome

00:33:14.620 --> 00:33:15.340
 here or am I

00:33:15.340 --> 00:33:15.660
 not?

00:33:15.660 --> 00:33:19.700
 I thought to

00:33:19.700 --> 00:33:20.240
 myself,

00:33:20.480 --> 00:33:20.960
 and, you

00:33:20.960 --> 00:33:21.040
 know,

00:33:21.080 --> 00:33:21.680
 I'm somebody

00:33:21.680 --> 00:33:22.220
 who is

00:33:22.220 --> 00:33:22.940
 conservative

00:33:22.940 --> 00:33:23.920
 on issues

00:33:23.920 --> 00:33:24.480
 of human

00:33:24.480 --> 00:33:25.259
 sexuality,

00:33:26.080 --> 00:33:26.460
 but I

00:33:26.460 --> 00:33:26.840
 think,

00:33:27.220 --> 00:33:28.900
 you know,

00:33:28.940 --> 00:33:29.440
 all people

00:33:29.440 --> 00:33:30.160
 are welcome

00:33:30.160 --> 00:33:30.779
 in our

00:33:30.779 --> 00:33:31.240
 churches,

00:33:31.960 --> 00:33:34.000
 and I

00:33:34.000 --> 00:33:34.300
 thought,

00:33:34.440 --> 00:33:34.640
 you know,

00:33:34.680 --> 00:33:35.080
 what must

00:33:35.080 --> 00:33:35.860
 it be like

00:33:35.860 --> 00:33:37.120
 to be a

00:33:37.120 --> 00:33:37.800
 gay person

00:33:37.800 --> 00:33:38.259
 and come

00:33:38.259 --> 00:33:38.900
 to church,

00:33:39.100 --> 00:33:39.580
 particularly

00:33:39.580 --> 00:33:40.620
 30 years

00:33:40.620 --> 00:33:40.900
 ago.

00:33:41.120 --> 00:33:41.279
 I mean,

00:33:41.400 --> 00:33:41.680
 you know,

00:33:42.000 --> 00:33:42.820
 public attitudes

00:33:42.819 --> 00:33:43.460
 have changed

00:33:43.460 --> 00:33:43.899
 a lot.

00:33:46.139 --> 00:33:46.799
 I thought

00:33:46.799 --> 00:33:47.359
 to myself,

00:33:47.460 --> 00:33:47.799
 what must

00:33:47.799 --> 00:33:48.299
 it be like

00:33:48.299 --> 00:33:48.639
 if you've

00:33:48.639 --> 00:33:49.240
 been imprisoned?

00:33:50.319 --> 00:33:50.799
 And people

00:33:50.799 --> 00:33:51.279
 know it.

00:33:53.119 --> 00:33:53.419
 Are you,

00:33:54.019 --> 00:33:54.399
 can we

00:33:54.399 --> 00:33:55.039
 really make

00:33:55.039 --> 00:33:55.559
 people like

00:33:55.559 --> 00:33:56.019
 that feel

00:33:56.019 --> 00:33:56.299
 welcome?

00:33:56.379 --> 00:33:56.519
 Well,

00:33:56.539 --> 00:33:56.919
 the answer

00:33:56.919 --> 00:33:57.539
 is yes,

00:33:58.559 --> 00:33:58.879
 but it's

00:33:58.879 --> 00:33:59.240
 got to be

00:33:59.240 --> 00:33:59.899
 thought about.

00:34:00.559 --> 00:34:01.059
 And the

00:34:01.059 --> 00:34:01.519
 kind of

00:34:01.519 --> 00:34:02.179
 pat phrase,

00:34:02.319 --> 00:34:02.779
 all are

00:34:02.779 --> 00:34:03.359
 welcome,

00:34:04.200 --> 00:34:04.759
 I think

00:34:04.759 --> 00:34:05.659
 sometimes can

00:34:05.659 --> 00:34:06.139
 be very

00:34:06.139 --> 00:34:07.200
 unselfaware

00:34:07.200 --> 00:34:08.440
 when we

00:34:08.440 --> 00:34:08.980
 say it.

00:34:10.059 --> 00:34:10.599
 And Paul

00:34:10.599 --> 00:34:11.119
 goes on,

00:34:11.159 --> 00:34:11.519
 says this

00:34:11.519 --> 00:34:12.440
 amazing thing,

00:34:12.820 --> 00:34:15.660
 that in

00:34:15.660 --> 00:34:16.500
 chapter 6

00:34:16.500 --> 00:34:17.080
 he talks

00:34:17.080 --> 00:34:17.760
 about the

00:34:17.760 --> 00:34:18.400
 rulers and

00:34:18.400 --> 00:34:19.000
 authorities

00:34:19.000 --> 00:34:19.480
 and he

00:34:19.480 --> 00:34:20.460
 also mentions

00:34:20.460 --> 00:34:22.200
 them in

00:34:22.200 --> 00:34:23.640
 chapter 3.

00:34:25.039 --> 00:34:25.660
 And he

00:34:25.660 --> 00:34:26.320
 thinks it's

00:34:26.320 --> 00:34:27.100
 a very good

00:34:27.100 --> 00:34:27.800
 thing that

00:34:27.800 --> 00:34:28.400
 in preaching

00:34:28.400 --> 00:34:28.880
 the gospel

00:34:28.880 --> 00:34:29.320
 to the

00:34:29.320 --> 00:34:30.100
 Gentiles,

00:34:30.880 --> 00:34:31.400
 he's

00:34:31.400 --> 00:34:32.200
 preaching it

00:34:32.200 --> 00:34:33.240
 to the

00:34:33.240 --> 00:34:35.420
 rulers and

00:34:35.420 --> 00:34:36.300
 authorities

00:34:36.300 --> 00:34:37.100
 of this

00:34:37.100 --> 00:34:37.960
 present age.

00:34:38.120 --> 00:34:38.640
 That is,

00:34:39.039 --> 00:34:40.920
 those forces

00:34:40.920 --> 00:34:41.440
 that you

00:34:41.440 --> 00:34:42.260
 cannot see

00:34:42.260 --> 00:34:42.740
 but are

00:34:42.740 --> 00:34:43.220
 at work

00:34:43.220 --> 00:34:43.520
 in the

00:34:43.520 --> 00:34:43.860
 world

00:34:43.860 --> 00:34:44.480
 which are

00:34:44.480 --> 00:34:45.140
 malign.

00:34:46.960 --> 00:34:47.560
 Forces

00:34:47.560 --> 00:34:48.220
 that can

00:34:48.220 --> 00:34:49.220
 oppress

00:34:49.220 --> 00:34:50.000
 your life,

00:34:51.080 --> 00:34:51.440
 forces

00:34:51.440 --> 00:34:52.300
 that can

00:34:52.300 --> 00:34:53.500
 create

00:34:53.500 --> 00:34:54.520
 war and

00:34:54.520 --> 00:34:55.320
 rumours

00:34:55.320 --> 00:34:55.940
 of war

00:34:55.940 --> 00:34:56.740
 and all

00:34:56.740 --> 00:34:57.240
 that kind

00:34:57.240 --> 00:34:57.600
 of thing.

00:34:57.780 --> 00:34:58.180
 And Paul

00:34:58.180 --> 00:34:58.620
 thinks,

00:34:58.940 --> 00:34:59.380
 one of the

00:34:59.380 --> 00:35:00.120
 great things

00:35:00.120 --> 00:35:00.600
 about the

00:35:00.600 --> 00:35:00.960
 gospel

00:35:00.960 --> 00:35:03.200
 is that

00:35:03.200 --> 00:35:04.680
 it turns

00:35:04.680 --> 00:35:05.020
 back,

00:35:05.100 --> 00:35:05.840
 it limits

00:35:05.840 --> 00:35:06.720
 their

00:35:06.720 --> 00:35:07.240
 malign

00:35:07.240 --> 00:35:08.040
 power in

00:35:08.040 --> 00:35:08.660
 this world.

00:35:08.659 --> 00:35:08.739
 love.

00:35:11.139 --> 00:35:11.500
 And

00:35:11.500 --> 00:35:13.519
 here's my

00:35:13.519 --> 00:35:14.399
 final point

00:35:14.399 --> 00:35:15.000
 for tonight.

00:35:15.279 --> 00:35:15.899
 So in

00:35:15.899 --> 00:35:17.359
 towards the

00:35:17.359 --> 00:35:17.799
 end of

00:35:17.799 --> 00:35:18.500
 this chapter,

00:35:19.500 --> 00:35:20.319
 I love

00:35:20.319 --> 00:35:20.799
 this.

00:35:21.779 --> 00:35:22.379
 Paul says,

00:35:22.380 --> 00:35:23.140
 I pray

00:35:23.140 --> 00:35:24.500
 that out

00:35:24.500 --> 00:35:25.099
 of his,

00:35:25.200 --> 00:35:25.579
 that is

00:35:25.579 --> 00:35:26.039
 God's

00:35:26.039 --> 00:35:26.480
 glorious

00:35:26.480 --> 00:35:27.019
 riches,

00:35:27.539 --> 00:35:28.019
 he may

00:35:28.019 --> 00:35:28.640
 strengthen

00:35:28.640 --> 00:35:29.119
 you with

00:35:29.119 --> 00:35:29.940
 power through

00:35:29.940 --> 00:35:30.820
 his spirit

00:35:30.820 --> 00:35:31.400
 in your

00:35:31.400 --> 00:35:32.180
 inner being

00:35:32.180 --> 00:35:33.640
 so that

00:35:33.640 --> 00:35:34.360
 Christ may

00:35:34.360 --> 00:35:35.039
 dwell in

00:35:35.039 --> 00:35:35.900
 your hearts

00:35:35.900 --> 00:35:36.400
 through

00:35:36.400 --> 00:35:36.980
 faith.

00:35:40.559 --> 00:35:41.539
 I'm always

00:35:41.539 --> 00:35:42.079
 telling

00:35:42.079 --> 00:35:42.840
 Christians

00:35:42.840 --> 00:35:44.360
 because there

00:35:44.360 --> 00:35:44.800
 is this

00:35:44.800 --> 00:35:45.340
 kind of

00:35:45.340 --> 00:35:46.220
 slightly

00:35:46.220 --> 00:35:47.220
 superficial

00:35:47.219 --> 00:35:48.379
 idea around

00:35:48.379 --> 00:35:48.779
 that if

00:35:48.779 --> 00:35:50.000
 I become

00:35:50.000 --> 00:35:50.699
 a Christian

00:35:50.699 --> 00:35:52.339
 my problems

00:35:52.339 --> 00:35:52.879
 are over.

00:35:54.099 --> 00:35:54.379
 Nothing

00:35:54.379 --> 00:35:55.000
 bad will

00:35:55.000 --> 00:35:55.759
 ever happen

00:35:55.759 --> 00:35:56.239
 to me

00:35:56.239 --> 00:35:56.759
 because I've

00:35:56.759 --> 00:35:57.079
 got the

00:35:57.079 --> 00:35:57.639
 Lord on

00:35:57.639 --> 00:35:58.519
 my side.

00:36:00.039 --> 00:36:00.259
 And

00:36:00.259 --> 00:36:00.619
 actually

00:36:00.619 --> 00:36:01.480
 Jesus said,

00:36:01.599 --> 00:36:01.980
 didn't he,

00:36:02.279 --> 00:36:02.799
 the rain

00:36:02.799 --> 00:36:03.259
 will fall

00:36:03.259 --> 00:36:03.539
 on the

00:36:03.539 --> 00:36:03.839
 good and

00:36:03.839 --> 00:36:04.980
 bad alike.

00:36:06.539 --> 00:36:07.219
 And I

00:36:07.219 --> 00:36:07.599
 think this

00:36:07.599 --> 00:36:08.279
 verse gives

00:36:08.279 --> 00:36:08.980
 you a clue

00:36:08.980 --> 00:36:09.759
 to God's

00:36:09.759 --> 00:36:10.419
 divine

00:36:10.419 --> 00:36:11.419
 strategy to

00:36:11.419 --> 00:36:12.019
 do with

00:36:12.019 --> 00:36:12.539
 hardship

00:36:12.539 --> 00:36:13.059
 and that

00:36:13.059 --> 00:36:13.399
 is,

00:36:14.219 --> 00:36:14.719
 God won't

00:36:14.719 --> 00:36:15.439
 protect you

00:36:15.439 --> 00:36:16.119
 from everything

00:36:16.119 --> 00:36:16.679
 that goes

00:36:16.679 --> 00:36:17.119
 wrong in

00:36:17.119 --> 00:36:17.779
 your life.

00:36:19.980 --> 00:36:20.659
 But he

00:36:20.659 --> 00:36:21.119
 will give

00:36:21.119 --> 00:36:21.619
 you inner

00:36:21.619 --> 00:36:22.159
 strength.

00:36:23.779 --> 00:36:24.519
 He'll give

00:36:24.519 --> 00:36:24.839
 you the

00:36:24.839 --> 00:36:25.579
 inner strength

00:36:25.579 --> 00:36:26.239
 to hang

00:36:26.239 --> 00:36:26.739
 together.

00:36:32.059 --> 00:36:32.619
 I've

00:36:32.619 --> 00:36:32.839
 never

00:36:32.839 --> 00:36:33.460
 forgotten

00:36:33.460 --> 00:36:33.859
 this,

00:36:34.319 --> 00:36:36.159
 but I

00:36:36.159 --> 00:36:36.480
 remember

00:36:36.480 --> 00:36:36.980
 when we

00:36:36.980 --> 00:36:37.380
 had a

00:36:37.380 --> 00:36:37.679
 terrible

00:36:37.679 --> 00:36:38.519
 car accident

00:36:38.519 --> 00:36:39.139
 and poor

00:36:39.139 --> 00:36:39.839
 auntie was

00:36:39.839 --> 00:36:40.539
 very badly

00:36:40.539 --> 00:36:41.179
 injured and

00:36:41.179 --> 00:36:42.059
 my family,

00:36:42.259 --> 00:36:42.679
 apart from

00:36:42.679 --> 00:36:43.179
 my son,

00:36:43.319 --> 00:36:44.619
 gathered in

00:36:44.619 --> 00:36:46.239
 the John

00:36:46.239 --> 00:36:46.959
 Ratcliffe

00:36:46.959 --> 00:36:48.599
 Hospital in

00:36:48.599 --> 00:36:49.419
 Oxford.

00:36:50.619 --> 00:36:51.259
 I've never

00:36:51.259 --> 00:36:51.759
 forgotten

00:36:51.759 --> 00:36:52.239
 this.

00:36:53.479 --> 00:36:54.139
 So this

00:36:54.139 --> 00:36:54.679
 guy comes

00:36:54.679 --> 00:36:55.059
 out in

00:36:55.059 --> 00:36:55.500
 scrubs.

00:36:55.719 --> 00:36:56.079
 They've had

00:36:56.079 --> 00:36:56.679
 emptier in

00:36:56.679 --> 00:36:57.099
 there for

00:36:57.099 --> 00:36:57.959
 three or

00:36:57.959 --> 00:36:58.559
 four hours

00:36:58.559 --> 00:36:59.179
 and this

00:36:59.179 --> 00:36:59.659
 guy comes

00:36:59.659 --> 00:37:00.000
 out in

00:37:00.000 --> 00:37:01.199
 scrubs and

00:37:01.199 --> 00:37:01.639
 he said,

00:37:01.779 --> 00:37:02.459
 I think we

00:37:02.459 --> 00:37:02.899
 need to have

00:37:02.899 --> 00:37:03.439
 a word.

00:37:03.699 --> 00:37:04.279
 So have a

00:37:04.279 --> 00:37:04.599
 word.

00:37:04.839 --> 00:37:05.799
 And he

00:37:05.799 --> 00:37:06.399
 took us to

00:37:06.399 --> 00:37:06.919
 the side

00:37:06.919 --> 00:37:07.139
 room.

00:37:08.419 --> 00:37:09.059
 And fortunately,

00:37:09.179 --> 00:37:09.719
 I think I was

00:37:09.719 --> 00:37:10.500
 the only one of

00:37:10.500 --> 00:37:11.319
 the five of us

00:37:11.319 --> 00:37:11.979
 who saw this,

00:37:12.059 --> 00:37:12.519
 but on the

00:37:12.519 --> 00:37:13.679
 door there

00:37:13.679 --> 00:37:14.299
 was a sign

00:37:14.300 --> 00:37:14.740
 that said

00:37:14.740 --> 00:37:15.400
 bereavement

00:37:15.400 --> 00:37:15.680
 room.

00:37:17.120 --> 00:37:17.580
 I'm thinking,

00:37:17.700 --> 00:37:18.100
 oh my

00:37:18.100 --> 00:37:18.620
 goodness.

00:37:20.039 --> 00:37:20.680
 So he

00:37:20.680 --> 00:37:20.980
 went in

00:37:20.980 --> 00:37:21.500
 there and

00:37:21.500 --> 00:37:22.000
 anyway,

00:37:22.420 --> 00:37:22.620
 it turned

00:37:22.620 --> 00:37:23.140
 out auntie

00:37:23.140 --> 00:37:23.800
 hadn't died

00:37:23.800 --> 00:37:24.080
 and he

00:37:24.080 --> 00:37:24.740
 explained to

00:37:24.740 --> 00:37:25.039
 her that

00:37:25.039 --> 00:37:25.720
 her injuries

00:37:25.720 --> 00:37:26.400
 were pretty

00:37:26.400 --> 00:37:28.300
 extensive and

00:37:28.300 --> 00:37:28.640
 she was

00:37:28.640 --> 00:37:29.240
 under a,

00:37:30.140 --> 00:37:30.360
 they'd

00:37:30.360 --> 00:37:31.039
 induced a

00:37:31.039 --> 00:37:32.260
 coma and

00:37:32.260 --> 00:37:33.500
 his line

00:37:33.500 --> 00:37:33.860
 was the

00:37:33.860 --> 00:37:34.480
 next 24

00:37:34.480 --> 00:37:35.220
 hours will

00:37:35.220 --> 00:37:36.060
 be critical.

00:37:37.560 --> 00:37:37.980
 Well,

00:37:38.080 --> 00:37:38.440
 if you know

00:37:38.440 --> 00:37:38.760
 auntie,

00:37:38.820 --> 00:37:39.200
 she's here

00:37:39.200 --> 00:37:39.580
 tonight.

00:37:39.700 --> 00:37:39.860
 I mean,

00:37:39.940 --> 00:37:40.580
 she survived

00:37:40.580 --> 00:37:42.200
 that amazingly.

00:37:42.199 --> 00:37:46.299
 But my

00:37:46.299 --> 00:37:47.279
 four daughters

00:37:47.279 --> 00:37:47.839
 and I,

00:37:48.019 --> 00:37:48.819
 we went to

00:37:48.819 --> 00:37:49.319
 what they

00:37:49.319 --> 00:37:50.279
 call the

00:37:50.279 --> 00:37:50.719
 visitors'

00:37:51.559 --> 00:37:52.279
 room in

00:37:52.279 --> 00:37:53.059
 the intensive

00:37:53.059 --> 00:37:53.859
 care unit

00:37:53.859 --> 00:37:55.779
 and we

00:37:55.779 --> 00:37:56.399
 prayed to

00:37:56.399 --> 00:37:57.219
 quite late

00:37:57.219 --> 00:37:58.439
 into the

00:37:58.439 --> 00:37:58.639
 night,

00:37:58.699 --> 00:37:59.119
 or should I

00:37:59.119 --> 00:37:59.659
 say into

00:37:59.659 --> 00:38:00.079
 the early

00:38:00.079 --> 00:38:00.579
 morning.

00:38:02.259 --> 00:38:02.879
 And at the

00:38:02.879 --> 00:38:03.259
 end of it,

00:38:03.299 --> 00:38:03.739
 I think we

00:38:03.739 --> 00:38:04.480
 did have this

00:38:04.480 --> 00:38:04.960
 conviction.

00:38:05.179 --> 00:38:05.719
 I certainly

00:38:05.719 --> 00:38:06.279
 did have it

00:38:06.279 --> 00:38:07.019
 very strongly

00:38:07.019 --> 00:38:07.579
 and as we

00:38:07.579 --> 00:38:08.179
 got no

00:38:08.179 --> 00:38:08.699
 idea,

00:38:08.919 --> 00:38:09.119
 I mean,

00:38:09.199 --> 00:38:09.719
 we prayed

00:38:09.719 --> 00:38:10.719
 that God

00:38:10.719 --> 00:38:11.259
 would heal

00:38:11.260 --> 00:38:11.720
 healthier,

00:38:12.480 --> 00:38:13.080
 but our

00:38:13.080 --> 00:38:13.700
 deeper

00:38:13.700 --> 00:38:14.600
 awareness

00:38:14.600 --> 00:38:15.360
 was that

00:38:15.360 --> 00:38:15.880
 whatever

00:38:15.880 --> 00:38:17.260
 happened,

00:38:18.600 --> 00:38:19.040
 we would

00:38:19.040 --> 00:38:19.420
 be given

00:38:19.420 --> 00:38:20.060
 the strength

00:38:20.060 --> 00:38:21.540
 to carry

00:38:21.540 --> 00:38:21.860
 on.

00:38:22.900 --> 00:38:23.400
 I pray

00:38:23.400 --> 00:38:23.820
 that out

00:38:23.820 --> 00:38:24.100
 of his

00:38:24.100 --> 00:38:24.560
 glorious

00:38:24.560 --> 00:38:24.980
 riches,

00:38:25.160 --> 00:38:25.740
 he may

00:38:25.740 --> 00:38:26.380
 strengthen

00:38:26.380 --> 00:38:26.800
 you with

00:38:26.800 --> 00:38:27.260
 power

00:38:27.260 --> 00:38:28.400
 through his

00:38:28.400 --> 00:38:28.940
 spirit

00:38:28.940 --> 00:38:29.900
 in your

00:38:29.900 --> 00:38:30.660
 inner being.

00:38:31.760 --> 00:38:32.380
 I thank

00:38:32.380 --> 00:38:32.920
 God for

00:38:32.920 --> 00:38:33.640
 that promise

00:38:33.640 --> 00:38:34.240
 that Paul

00:38:34.240 --> 00:38:35.180
 writes there.

00:38:37.300 --> 00:38:38.180
 His inner

00:38:38.180 --> 00:38:39.060
 strength helps

00:38:39.060 --> 00:38:40.040
 us because

00:38:40.039 --> 00:38:41.480
 it reveals

00:38:41.480 --> 00:38:42.079
 the truth

00:38:42.079 --> 00:38:42.699
 about God

00:38:42.699 --> 00:38:43.279
 to us

00:38:43.279 --> 00:38:45.139
 and it

00:38:45.139 --> 00:38:45.860
 strengthens

00:38:45.860 --> 00:38:46.920
 us from

00:38:46.920 --> 00:38:47.699
 the inside

00:38:47.699 --> 00:38:48.340
 out.

00:38:49.880 --> 00:38:50.639
 Going back

00:38:50.639 --> 00:38:51.119
 to what I

00:38:51.119 --> 00:38:51.559
 was saying

00:38:51.559 --> 00:38:51.920
 is in

00:38:51.920 --> 00:38:52.420
 times of

00:38:52.420 --> 00:38:52.719
 trouble,

00:38:52.880 --> 00:38:53.759
 it's often

00:38:53.759 --> 00:38:54.940
 we grasp

00:38:54.940 --> 00:38:55.400
 at things

00:38:55.400 --> 00:38:55.759
 which are

00:38:55.759 --> 00:38:56.639
 external to

00:38:56.639 --> 00:38:56.980
 us to

00:38:56.980 --> 00:38:57.539
 help us.

00:39:00.039 --> 00:39:00.179
 No,

00:39:00.239 --> 00:39:00.800
 God's plan

00:39:00.800 --> 00:39:01.420
 is that he

00:39:01.420 --> 00:39:01.840
 wants to

00:39:01.840 --> 00:39:02.619
 strengthen us

00:39:02.619 --> 00:39:03.279
 from the

00:39:03.279 --> 00:39:04.079
 inside out,

00:39:04.179 --> 00:39:04.579
 that we

00:39:04.579 --> 00:39:06.259
 might face

00:39:06.259 --> 00:39:06.940
 the terrible

00:39:06.940 --> 00:39:07.559
 things that

00:39:07.559 --> 00:39:08.099
 can happen

00:39:08.099 --> 00:39:08.659
 to us

00:39:08.659 --> 00:39:09.519
 in our

00:39:09.519 --> 00:39:10.000
 lives

00:39:10.000 --> 00:39:13.360
 by this

00:39:13.360 --> 00:39:13.880
 strength.

00:39:15.940 --> 00:39:16.259
 And Paul

00:39:16.259 --> 00:39:16.500
 says,

00:39:16.639 --> 00:39:17.579
 verse 20,

00:39:17.659 --> 00:39:18.259
 it's a power

00:39:18.259 --> 00:39:19.019
 that's already

00:39:19.019 --> 00:39:20.420
 working within

00:39:20.420 --> 00:39:20.880
 us.

00:39:22.360 --> 00:39:23.099
 He also

00:39:23.099 --> 00:39:23.599
 says,

00:39:24.779 --> 00:39:25.460
 the power

00:39:25.460 --> 00:39:27.219
 in terms

00:39:27.219 --> 00:39:27.739
 of its

00:39:27.739 --> 00:39:28.880
 ability to

00:39:28.880 --> 00:39:29.599
 do more

00:39:29.599 --> 00:39:30.079
 than we

00:39:30.079 --> 00:39:30.719
 can ever

00:39:30.719 --> 00:39:31.219
 ask or

00:39:31.219 --> 00:39:31.699
 imagine,

00:39:32.199 --> 00:39:32.440
 is

00:39:32.440 --> 00:39:33.559
 unimaginable.

00:39:33.559 --> 00:39:33.619
 people.

00:39:35.679 --> 00:39:36.139
 And in

00:39:36.139 --> 00:39:36.960
 verse 21,

00:39:37.159 --> 00:39:37.719
 Paul tells

00:39:37.719 --> 00:39:37.900
 us,

00:39:37.960 --> 00:39:38.639
 it reveals

00:39:38.639 --> 00:39:39.299
 the glory

00:39:39.299 --> 00:39:39.900
 of God

00:39:39.900 --> 00:39:40.759
 in the

00:39:40.759 --> 00:39:41.179
 church.

00:39:42.460 --> 00:39:43.500
 I think

00:39:43.500 --> 00:39:44.519
 that when

00:39:44.519 --> 00:39:45.239
 it comes

00:39:45.239 --> 00:39:46.900
 to your

00:39:46.900 --> 00:39:47.639
 role as

00:39:47.639 --> 00:39:48.519
 witnesses in

00:39:48.519 --> 00:39:49.079
 the church,

00:39:49.400 --> 00:39:50.099
 if I might

00:39:50.099 --> 00:39:50.719
 say this

00:39:50.719 --> 00:39:51.519
 politely to

00:39:51.519 --> 00:39:51.759
 you,

00:39:52.219 --> 00:39:52.799
 I think

00:39:52.799 --> 00:39:53.320
 people are

00:39:53.320 --> 00:39:53.759
 much more

00:39:53.759 --> 00:39:54.619
 interested to

00:39:54.619 --> 00:39:55.719
 know in

00:39:55.719 --> 00:39:56.279
 how you

00:39:56.279 --> 00:39:56.759
 have coped

00:39:56.759 --> 00:39:57.420
 with hardship

00:39:57.420 --> 00:39:57.960
 in your

00:39:57.960 --> 00:39:59.820
 life than

00:39:59.820 --> 00:40:00.340
 whether or

00:40:00.340 --> 00:40:00.860
 not God

00:40:00.860 --> 00:40:01.380
 found a

00:40:01.380 --> 00:40:02.259
 parking space

00:40:02.259 --> 00:40:02.820
 for you in

00:40:02.820 --> 00:40:03.559
 the supermarket

00:40:03.559 --> 00:40:04.360
 car park.

00:40:04.740 --> 00:40:05.059
 I'm not

00:40:05.059 --> 00:40:05.500
 saying he

00:40:05.500 --> 00:40:06.100
 isn't

00:40:06.100 --> 00:40:06.920
 interested in

00:40:06.920 --> 00:40:07.580
 your parking.

00:40:08.900 --> 00:40:09.360
 He'd be

00:40:09.360 --> 00:40:10.039
 very interested

00:40:10.039 --> 00:40:10.519
 in mine.

00:40:10.580 --> 00:40:11.000
 I can never

00:40:11.000 --> 00:40:11.720
 park straight.

00:40:14.700 --> 00:40:15.380
 But see

00:40:15.380 --> 00:40:15.720
 what I mean?

00:40:15.780 --> 00:40:16.019
 I mean,

00:40:16.059 --> 00:40:16.539
 I think there

00:40:16.539 --> 00:40:17.160
 is power

00:40:17.160 --> 00:40:18.019
 in testimony

00:40:18.019 --> 00:40:20.559
 where God

00:40:20.559 --> 00:40:21.640
 has really,

00:40:21.980 --> 00:40:23.980
 really helped

00:40:23.980 --> 00:40:24.559
 us through a

00:40:24.559 --> 00:40:25.240
 difficult time

00:40:25.240 --> 00:40:26.059
 in our lives.

00:40:26.059 --> 00:40:26.199
 testimony.

00:40:32.199 --> 00:40:33.039
 I've found

00:40:33.039 --> 00:40:34.000
 testimonies to

00:40:34.000 --> 00:40:34.900
 be of varying

00:40:34.900 --> 00:40:35.599
 value that

00:40:35.599 --> 00:40:36.000
 I've heard

00:40:36.000 --> 00:40:36.440
 in church.

00:40:36.539 --> 00:40:36.860
 I've never

00:40:36.860 --> 00:40:37.440
 got this

00:40:37.440 --> 00:40:41.320
 confirmation

00:40:41.320 --> 00:40:42.559
 I was taking

00:40:42.559 --> 00:40:43.599
 and a

00:40:43.599 --> 00:40:44.179
 minister came

00:40:44.179 --> 00:40:44.539
 to me and

00:40:44.539 --> 00:40:44.639
 said,

00:40:44.719 --> 00:40:44.860
 we've got

00:40:44.860 --> 00:40:45.279
 three of

00:40:45.279 --> 00:40:45.559
 the young

00:40:45.559 --> 00:40:46.059
 people who

00:40:46.059 --> 00:40:46.380
 want to

00:40:46.380 --> 00:40:46.679
 give a

00:40:46.679 --> 00:40:47.119
 testimony.

00:40:49.460 --> 00:40:50.699
 And two

00:40:50.699 --> 00:40:51.059
 of them

00:40:51.059 --> 00:40:51.940
 were,

00:40:51.940 --> 00:40:52.519
 you know,

00:40:53.119 --> 00:40:53.920
 pretty good,

00:40:54.000 --> 00:40:54.340
 I thought.

00:40:54.340 --> 00:40:54.760
 And the

00:40:54.760 --> 00:40:55.460
 last one was

00:40:55.460 --> 00:40:56.700
 this boy

00:40:56.700 --> 00:40:57.960
 got up and

00:40:57.960 --> 00:40:59.340
 comes ambling

00:40:59.340 --> 00:40:59.880
 up to the

00:40:59.880 --> 00:41:00.760
 front and

00:41:00.760 --> 00:41:02.160
 says to him,

00:41:02.240 --> 00:41:02.420
 so,

00:41:03.600 --> 00:41:05.039
 Jeremy,

00:41:05.280 --> 00:41:05.700
 why are you

00:41:05.700 --> 00:41:06.840
 getting confirmed

00:41:06.840 --> 00:41:07.340
 tonight?

00:41:08.220 --> 00:41:08.760
 He said,

00:41:09.059 --> 00:41:09.220
 well,

00:41:09.260 --> 00:41:09.740
 my grandson

00:41:09.740 --> 00:41:10.079
 said she'd

00:41:10.079 --> 00:41:10.480
 buy me a

00:41:10.480 --> 00:41:10.760
 bike.

00:41:14.640 --> 00:41:15.880
 I didn't

00:41:15.880 --> 00:41:17.620
 talk to him

00:41:17.620 --> 00:41:18.079
 afterwards,

00:41:18.180 --> 00:41:18.579
 but I kind

00:41:18.579 --> 00:41:18.800
 of thought,

00:41:18.840 --> 00:41:19.600
 it's not

00:41:19.600 --> 00:41:20.280
 what we want,

00:41:20.340 --> 00:41:20.620
 is it,

00:41:20.640 --> 00:41:21.079
 that kind

00:41:21.079 --> 00:41:21.460
 of thing.

00:41:22.200 --> 00:41:22.480
 So,

00:41:22.620 --> 00:41:23.120
 here you

00:41:23.120 --> 00:41:23.340
 go.

00:41:24.340 --> 00:41:26.440
 three

00:41:26.440 --> 00:41:27.780
 questions for

00:41:27.780 --> 00:41:28.019
 you to

00:41:28.019 --> 00:41:28.600
 think about

00:41:28.600 --> 00:41:29.240
 this Lent.

00:41:30.740 --> 00:41:31.400
 Where do

00:41:31.400 --> 00:41:31.840
 I find

00:41:31.840 --> 00:41:32.900
 strength in

00:41:32.900 --> 00:41:33.440
 time of

00:41:33.440 --> 00:41:33.800
 need?

00:41:36.640 --> 00:41:37.160
 Second,

00:41:37.300 --> 00:41:37.600
 what does

00:41:37.600 --> 00:41:38.260
 it mean to

00:41:38.260 --> 00:41:38.940
 make Jesus

00:41:38.940 --> 00:41:40.180
 the authority

00:41:40.180 --> 00:41:41.600
 over my

00:41:41.600 --> 00:41:42.079
 life?

00:41:44.320 --> 00:41:45.120
 And three,

00:41:45.240 --> 00:41:45.559
 do we

00:41:45.559 --> 00:41:46.200
 take the

00:41:46.200 --> 00:41:47.160
 rulers and

00:41:47.160 --> 00:41:47.880
 authorities,

00:41:48.140 --> 00:41:48.820
 these hidden

00:41:48.820 --> 00:41:49.660
 forces at

00:41:49.660 --> 00:41:50.120
 work in

00:41:50.120 --> 00:41:50.660
 the heavenly

00:41:50.660 --> 00:41:51.280
 realms,

00:41:52.039 --> 00:41:53.260
 whose influence

00:41:53.260 --> 00:41:54.059
 is malign?

00:41:54.059 --> 00:41:54.380
 do we

00:41:54.380 --> 00:41:54.860
 take them

00:41:54.860 --> 00:41:55.679
 seriously

00:41:55.679 --> 00:41:56.739
 enough?

00:41:58.440 --> 00:41:58.440


00:41:58.440 --> 00:41:58.440


00:41:58.440 --> 00:42:28.420
 Thank you.