WEBVTT

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 As with the beginning of any new year, it's worth looking back to look forward.

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 Are you the sort of person who makes resolutions?

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 Actually, I'm interested. Hands up if you make resolutions.

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 Just a few of you. Okay.

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 Get fit, break some annoying bad habits are the sort of top ones, I think.

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 And at this time of the year, apparently the big sellers online are exercise machines.

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 And if you're going to invest in one of those, I'd wait about six months because people give up on them and then you're probably going to get it cheaper.

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 Dumbbells, weight plates, pull-up bars, basically get fit and healthy.

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 A six-fold argument has been proposed in favour of preparing New Year's resolutions, regardless of whether you achieve them.

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 So here's the sort of reason why you might sort of rethink about setting a resolution.

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 Number one.

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 Preparing resolutions requires taking stock of the previous year, and that's usually a beneficial thing.

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 Number two.

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 Preparing resolutions involves pondering the good for your body, soul, mind and relationships.

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 And that's always a beneficial thing.

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 Number three.

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 In life, there are just three modes to choose from.

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 Decline, maintenance or improvement.

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 I don't know which one I'd like to choose.

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 Any improvements, number four, will benefit those around you.

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 Setting goals is potentially a kindness to others, actually.

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 And sure, we may only, 67%, accomplish a mere 75% of our resolutions.

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 But number five, that's still a pass.

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 And six, writing resolutions is an expression of hope.

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 And hope is better than resignation.

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 As we head into 2022, it's on the back of two years of pandemic, which was preceded by three years of drought, water restrictions, catastrophic bushfires and dust storms.

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 And these last two years have also included floods and mouse plagues.

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 I've got family that live on the land in parks, and they've felt the brunt of all this.

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 In light of all these events that are so far out of our control, it's worth pausing and asking, with life so unpredictable, how now should we live?

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 I've done the maths.

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 With 168 hours in a week, and hopefully you get at least eight hours sleep a night if you're lucky, that means we're awake for 112 hours a week.

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 In that time, there are so many voices vying for our attention, telling us how to live.

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 If we come to church once a week, or we're viewing online, and we're in a midweek Bible study group, and we read the Bible daily,

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 I'm pretty sure that will still only add up to maybe three, four, five hours of your waking week,

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 which is only about 3% or 4% of your week.

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 So what voice do we listen to?

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 If we really want to know how to live God's way in God's world, we need to go to the Maker's Manual, listen to God's Word, and look to Jesus.

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 As we begin a new year, a summer series from the Sermon on the Mount,

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 this sermon flips the expectations of society upside down,

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 as Jesus invites us to participate as members of the Kingdom of Heaven.

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 And that's the right side of history, by the way.

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 You hear that term a lot these days.

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 A couple of years ago, someone made a beautiful banner that hung outside their church where everyone could see it.

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 It depicted a thick, sluggish green caterpillar crawling up a twig,

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 at the top of which hovered a beautiful, iridescent butterfly.

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 And the caption based on Ephesians 4 verse 15 was simply,

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 If a caterpillar could see a butterfly and knew it was possible to be one, it would yearn to change.

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 How joyful to emerge from a chrysalis, stretch those soggy wings in the warm sun,

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 and to sort of heights never dreamed of.

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 And yet the metamorphosis cannot take place without a time of darkness,

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 and a struggle to be free from all that keeps one earth bound.

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 Transformational change is what Jesus is talking about in Matthew 5.

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 Surely, heading into 2022, with some honest self-reflection,

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 and in comparison to Jesus' life, there is only one conclusion we can come to.

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 Our New Year's resolution will involve change, to be like Jesus.

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 The number of books written on the Sermon on the Mount would fill a library.

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 There is something attractive and compelling that has driven numerous authors

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 to seek further understanding of this most famous of sermons.

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 John Stott says of the sermon,

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 It describes what human life and human community look like

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 when they come under the gracious rule of God.

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 The opening address of the Sermon on the Mount is also referred to as the Beatitudes.

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 Beautiful attitudes.

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 The statement, blessed, is like an exclamation of congratulations

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 to those who have the complete attitude of Jesus.

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 And the author of this gospel, Matthew,

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 was someone changed and transformed by Jesus.

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 Matthew would have originally been hated by his fellow Israelites,

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 as tax collectors were notorious for skimming a little bit off the top for themselves,

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 and as they sided with the Romans, they were considered traitors.

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 Change for Matthew began with a simple command from Jesus.

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 Follow me.

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 What joy for the despised outcast to be forgiven and accepted by the Son of God.

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 When Jesus said, follow me, where would this lead him?

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 He didn't know.

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 But how now would he live?

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 Matthew knew that whatever it took, it would involve change.

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 The Beatitudes listed by Jesus were to his followers as he commenced his public ministry.

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 How now shall we live in 2022 and beyond?

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 Jesus teaches us how to live as subjects in the long-awaited kingdom of God,

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 even though it may make us stand out,

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 even though it may put us at a disadvantage in our current society and culture.

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 If we're to be followers of Jesus, we must listen to Jesus' words and obey them.

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 The Sermon on the Mount is challenging,

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 as it asks us to make significant changes,

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 to live opposite to the way the world thinks,

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 as Jesus calls us to live, for all intents and purposes,

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 for a completely upside-down kingdom,

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 and involves the beautiful attitudes of Jesus.

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 Verse 3, Matthew chapter 5.

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 Jesus said,

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 Blessed are the poor in spirit, for theirs is the kingdom of heaven.

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 In the last few years, they've been pretty full-on.

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 And if they haven't taken their toll on you,

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 I'd be really surprised.

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 Disheartened, dejected, lonely, broken.

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 Jesus says,

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 Blessed are those who are poor in spirit.

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 But why?

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 Because the poor in spirit know how much they need God

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 and recognise how much they rely on God.

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 Instead of self-belief, which the world advocates,

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 we need to take an upside-down approach.

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 Which the world doesn't agree with.

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 We need to depend on God, who is in control.

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 I've heard it said,

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 This makes God a crutch to lean on.

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 Well, the sick need a crutch.

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 I haven't met one person who is not broken in some way,

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 carrying some untreated pain,

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 some kind of unresolved relationship,

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 or unaddressed guilt.

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 To all those who are poor in spirit,

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 Jesus reminds me in Matthew 11,

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 Come to me, all who are weary and burdened,

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 and I will give you rest.

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 Take my yoke upon you and learn from me,

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 for I'm gentle and humble in spirit,

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 and you'll find rest for your souls.

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 Blessed are the poor in spirit,

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 for they will call on the name of the Lord Jesus and be saved,

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 and theirs will be the kingdom of heaven.

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 Verse 4,

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 Jesus said,

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 Blessed are those who mourn,

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 for they will be comforted.

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 Cut off from friends and family in lockdown,

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 unable to attend funerals,

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 there has been widespread grief,

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 locally, nationally,

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 and there's been an outcry globally,

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 as tears have been shed.

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 I think the latest counts,

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 nearly five and a half million deaths just from COVID.

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 What hope is there without Jesus?

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 Even Stan Grant made note of this in a recent ABC article.

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 He begins by acknowledging that growing up,

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 surrounded by Christian family members,

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 he felt blessed at Christmas,

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 as it was a time of prayer and hope.

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 But as our society is turning its back on the Christian message,

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 he notes,

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 Our world is immeasurably poorer

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 for the loss and derision of faith,

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 and the substitute of cynicism.

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 In other words,

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 this equals,

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 people are living without hope today.

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 Blessed are those who mourn,

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 and turn to Jesus,

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 for they will be comforted.

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 We're reminded of Revelation 21,

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 where Jesus says,

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 Behold, I am making everything new.

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 It's a real, tangible, physical place,

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 where God himself, we read,

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 will wipe every tear from our eyes.

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 It's such a beautiful image as a parent

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 when you wipe the tears from your children's face.

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 God himself will wipe every tear from our eyes.

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 There'll be no more death,

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 or mourning,

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 or crying,

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 or pain,

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 for the old world of things will have passed away.

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 God promises

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 He will comfort those who look to the hope of resurrection,

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 where all things will be made new.

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 This hope is upside down to the secular view in our society,

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 where death is final,

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 and there's nothing beyond.

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 Blessed are those who mourn,

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 for they will be comforted.

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 Verse 5.

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 Jesus said,

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 Blessed are the meek,

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 for they will inherit the earth.

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 There's a bit of confusion about the word meek,

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 so I've got a definition here for you.

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 It means slow to anger,

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 gentle with others,

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 someone who is strong,

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 but chooses to use their strength to help others.

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 God has a special blessing for those who are humble,

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 and put others first.

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 Have you ever noticed how our modern depiction,

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 one of the modern depictions of Jesus,

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 is that He was a real softy?

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 Just a bit wussy, actually.

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 But a quick clarification on this misrepresentation.

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 When Jesus saw injustice,

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 He turned tables.

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 He really stuck it to the religious elite.

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 The cross epitomizes meekness.

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 Which is truly a demonstration of Christ's strength.

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 What Jesus endured,

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 the betrayal,

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 false trial,

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 the mocking,

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 the scourging,

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 the beatings,

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 ultimately the crucifixion,

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 if we were there at that time,

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 just as Peter denied Christ,

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 if we were put under that sort of pressure,

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 we would capitulate.

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 We'd give up.

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 At any given time,

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 Jesus could have bailed out.

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 He had the power and strength to call on the heavenly host.

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 He could have said,

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 come and save me.

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 And by the way,

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 strike down all these people who are giving me grief.

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 Instead,

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 in His meekness,

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 He faithfully sought God's will

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 and used His strength to help others.

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 He died for us,

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 absorbing God's judgment so that we can be forgiven.

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 Even declaring of His enemies,

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 Father,

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 forgive them,

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 for they do not know what they do.

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 How upside down is that?

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 Laying down your life for others,

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 not self-promoting,

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 rather using His strength to help others.

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 In fact,

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 the scriptures remind us,

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 while we're still enemies,

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 so He's using His strength to help enemies,

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 Christ died for us.

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 Blessed are the meek,

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 for they will use their strength to help others.

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 Verse 6.

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 Blessed are those who hunger and thirst for righteousness,

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 for they will be filled.

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 I've found this one of the most misquoted of the Beatitudes.

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 It often is quoted as,

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 blessed are those who hunger and thirst.

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 And then they stop there.

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 I'm not sure whether it's a ploy for us to say,

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 blessed are the poor,

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 those who are homeless or downtrodden,

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 because of the state they find themselves in.

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 And as a result,

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 there's no obligation for us to help,

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 because apparently they're blessed.

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 Or maybe it's because if we leave out,

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 blessed are those who hunger and thirst for righteousness,

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 if we leave that bit out,

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 then there's no compulsion for us to get our lives sorted with God.

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 I'm not sure,

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 but let's read it into its entirety.

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 Blessed are those who hunger and thirst for righteousness.

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 In other words,

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 we're blessed if our greatest desire

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 is to be right with God

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 and live our lives worthy of His upside-down kingdom.

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 God has a special blessing for those

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 whose greatest desire

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 is to seek God's will.

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 God first,

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 followed by loving, selfless servanthood.

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 As we put God first and seek His kingdom,

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 we pray,

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 Your will be done

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 on earth as it is in heaven.

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 The trappings of the world

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 will just not deliver or satisfy.

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 I'm reminded here of Jesus' words

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 in John chapter 6, verse 35,

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 when Jesus said,

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 I am the bread of life.

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 Whoever comes to me will never go hungry,

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 and whoever believes in me

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 will never be thirsty.

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 Blessed are those who hunger and thirst for righteousness,

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 for they will be filled

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 when they come to Jesus

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 in repentance and faith.

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 Verse 7,

00:14:57.480 --> 00:15:00.080
 Blessed are the merciful,

00:15:00.800 --> 00:15:02.000
 for they will be shown mercy.

00:15:04.700 --> 00:15:06.879
 Mercy is the compassion or forgiveness

00:15:06.879 --> 00:15:08.039
 shown towards someone

00:15:08.039 --> 00:15:10.639
 whom it is within our power

00:15:10.639 --> 00:15:12.100
 to punish or harm.

00:15:13.820 --> 00:15:14.320
 If you notice,

00:15:14.420 --> 00:15:15.940
 we live in a really unforgiving,

00:15:16.460 --> 00:15:16.920
 harsh,

00:15:17.420 --> 00:15:18.680
 ruthless age in history,

00:15:19.639 --> 00:15:21.659
 polarising political tribalism,

00:15:22.460 --> 00:15:24.340
 a cancelled culture dividing us,

00:15:24.340 --> 00:15:26.200
 religious bigots

00:15:26.200 --> 00:15:28.280
 with the freedom of faith

00:15:28.280 --> 00:15:30.399
 bill on the table.

00:15:31.680 --> 00:15:33.040
 God will be kind

00:15:33.040 --> 00:15:34.660
 and show mercy

00:15:34.660 --> 00:15:36.080
 to those who show mercy

00:15:36.080 --> 00:15:38.600
 and kindness to others.

00:15:39.399 --> 00:15:40.780
 Those who show compassion

00:15:40.780 --> 00:15:42.000
 who don't close their eyes

00:15:42.000 --> 00:15:43.379
 to human suffering and pain

00:15:43.379 --> 00:15:45.120
 and reach out into the world

00:15:45.120 --> 00:15:46.420
 with Jesus' hands

00:15:46.420 --> 00:15:48.160
 filled by God's spirit

00:15:48.160 --> 00:15:49.780
 to be a blessing to others.

00:15:51.180 --> 00:15:52.740
 Later in the Sermon on the Mount,

00:15:52.740 --> 00:15:53.899
 Jesus reminds us,

00:15:54.860 --> 00:15:56.000
 and we know it from

00:15:56.000 --> 00:15:57.519
 the Lord's Prayer,

00:15:57.620 --> 00:15:58.659
 which was shared with us

00:15:58.659 --> 00:15:59.720
 with the kid spot,

00:16:00.360 --> 00:16:01.620
 but he says this,

00:16:02.259 --> 00:16:03.600
 For if you forgive other people

00:16:03.600 --> 00:16:04.740
 when they sin against you,

00:16:04.779 --> 00:16:05.600
 your heavenly Father

00:16:05.600 --> 00:16:06.980
 also will forgive you.

00:16:08.019 --> 00:16:09.120
 But if you do not

00:16:09.120 --> 00:16:10.299
 forgive others their sins,

00:16:10.759 --> 00:16:11.440
 your Father

00:16:11.440 --> 00:16:13.279
 will not forgive your sins.

00:16:14.779 --> 00:16:16.680
 Blessed are the merciful,

00:16:17.500 --> 00:16:19.299
 for they will be shown mercy.

00:16:20.560 --> 00:16:21.320
 Verse 8,

00:16:21.320 --> 00:16:23.660
 Blessed are the pure in heart,

00:16:23.980 --> 00:16:25.140
 for they will see God.

00:16:26.300 --> 00:16:28.000
 God has a special place

00:16:28.000 --> 00:16:30.420
 for those who have pure thoughts,

00:16:30.980 --> 00:16:31.900
 words and deeds,

00:16:32.240 --> 00:16:33.660
 for one day they will see God.

00:16:35.200 --> 00:16:36.700
 I'm not advocating here

00:16:36.700 --> 00:16:38.580
 being completely naive or gullible,

00:16:39.200 --> 00:16:40.080
 but there's some things

00:16:40.080 --> 00:16:41.120
 it's better not to see

00:16:41.120 --> 00:16:42.620
 or ever to know about.

00:16:43.440 --> 00:16:44.660
 We're living in an age

00:16:44.660 --> 00:16:45.360
 where immorality

00:16:45.360 --> 00:16:46.400
 is at our fingertips,

00:16:47.000 --> 00:16:48.380
 where instant gratification,

00:16:48.379 --> 00:16:50.639
 self-indulgent individualism

00:16:50.639 --> 00:16:51.279
 is the norm.

00:16:51.860 --> 00:16:53.039
 We hear the catch cries,

00:16:53.360 --> 00:16:54.559
 whatever makes you happy,

00:16:55.159 --> 00:16:57.299
 as long as it's not hurting anyone,

00:16:58.100 --> 00:17:00.080
 or if it feels good,

00:17:00.679 --> 00:17:01.340
 do it.

00:17:02.340 --> 00:17:04.059
 In Proverbs 4 verse 23,

00:17:04.200 --> 00:17:04.700
 we're reminded,

00:17:05.500 --> 00:17:06.759
 Above all else,

00:17:07.420 --> 00:17:08.259
 guard your heart,

00:17:08.720 --> 00:17:10.640
 for everything you do

00:17:10.640 --> 00:17:11.700
 flows from it.

00:17:11.700 --> 00:17:14.299
 We need to take care,

00:17:14.840 --> 00:17:15.799
 be self-controlled.

00:17:16.500 --> 00:17:17.480
 What's in our heart

00:17:17.480 --> 00:17:19.500
 flows out into how we live.

00:17:19.920 --> 00:17:21.600
 It actually shapes our thoughts,

00:17:22.039 --> 00:17:22.759
 our actions,

00:17:23.299 --> 00:17:24.000
 our habits,

00:17:24.400 --> 00:17:25.400
 and our character.

00:17:26.660 --> 00:17:28.400
 So blessed are the pure in heart,

00:17:28.779 --> 00:17:30.380
 those who have a heart for God

00:17:30.380 --> 00:17:31.220
 and for others,

00:17:31.920 --> 00:17:33.480
 for they will see God.

00:17:35.080 --> 00:17:35.900
 Verse 9,

00:17:36.860 --> 00:17:38.400
 Blessed are the peacemakers,

00:17:38.400 --> 00:17:39.840
 for they will be called

00:17:39.840 --> 00:17:40.780
 children of God.

00:17:42.140 --> 00:17:43.620
 Those who try to bring peace

00:17:43.620 --> 00:17:44.519
 to a situation

00:17:44.519 --> 00:17:45.720
 will be God's children,

00:17:46.620 --> 00:17:47.780
 they'll be called God's children.

00:17:48.840 --> 00:17:49.880
 Peacemakers in Matthew

00:17:49.880 --> 00:17:50.820
 is closely related

00:17:50.820 --> 00:17:51.860
 to love of neighbour,

00:17:52.500 --> 00:17:53.780
 and so we're to make peace

00:17:53.780 --> 00:17:55.320
 and to be peace-loving,

00:17:55.820 --> 00:17:56.500
 forgiving others

00:17:56.500 --> 00:17:57.440
 and showing kindness,

00:17:58.019 --> 00:17:59.200
 even if they're our enemies.

00:18:00.259 --> 00:18:01.200
 In contrast,

00:18:01.740 --> 00:18:02.900
 the world is vengeful,

00:18:03.600 --> 00:18:04.440
 stirring up trouble,

00:18:05.160 --> 00:18:06.500
 causing fights and dissension,

00:18:07.160 --> 00:18:07.960
 holding grudges,

00:18:07.960 --> 00:18:09.340
 bitterness and resentment,

00:18:09.960 --> 00:18:10.620
 factional,

00:18:11.140 --> 00:18:11.539
 warring.

00:18:11.940 --> 00:18:12.180
 In fact,

00:18:12.200 --> 00:18:13.120
 when we watch movies

00:18:13.120 --> 00:18:14.420
 and the villain gets it in the end,

00:18:14.480 --> 00:18:15.220
 we kind of cheer

00:18:15.220 --> 00:18:17.200
 and there's a bit of a hooray.

00:18:18.240 --> 00:18:19.039
 Do you know someone

00:18:19.039 --> 00:18:20.779
 who is always causing a drama?

00:18:22.539 --> 00:18:24.240
 God's upside-down kingdom

00:18:24.240 --> 00:18:26.079
 is marked by peacemakers.

00:18:27.100 --> 00:18:28.740
 Congratulations to those

00:18:28.740 --> 00:18:30.079
 who make peace.

00:18:31.720 --> 00:18:32.620
 Verse 10,

00:18:33.340 --> 00:18:34.400
 Blessed are those

00:18:34.400 --> 00:18:35.140
 who are persecuted

00:18:35.140 --> 00:18:36.259
 because of righteousness,

00:18:36.259 --> 00:18:38.599
 for theirs is the kingdom of heaven.

00:18:40.039 --> 00:18:41.519
 This is counterintuitive

00:18:41.519 --> 00:18:42.920
 and sounds masochistic,

00:18:43.440 --> 00:18:44.799
 but God has a special blessing

00:18:44.799 --> 00:18:45.440
 for those

00:18:45.440 --> 00:18:46.519
 who are insulted

00:18:46.519 --> 00:18:48.180
 or persecuted for Jesus.

00:18:49.079 --> 00:18:49.980
 Heaven is theirs.

00:18:50.859 --> 00:18:52.000
 While we don't like

00:18:52.000 --> 00:18:52.839
 being persecuted,

00:18:53.279 --> 00:18:54.200
 we will suffer

00:18:54.200 --> 00:18:55.180
 if we identify

00:18:55.180 --> 00:18:56.259
 as being Christian

00:18:56.259 --> 00:18:57.900
 and as followers of Jesus.

00:18:58.460 --> 00:18:59.440
 And in this,

00:18:59.539 --> 00:19:00.900
 we're to be rejoicing

00:19:00.900 --> 00:19:02.519
 because we're being faithful

00:19:02.519 --> 00:19:03.359
 and our reward

00:19:03.359 --> 00:19:04.039
 will be in heaven.

00:19:04.039 --> 00:19:06.480
 Now, there's a whole other sermon here

00:19:06.480 --> 00:19:08.220
 and I'd actually like to explore

00:19:08.220 --> 00:19:10.139
 this a bit more next week.

00:19:10.619 --> 00:19:11.460
 So stay tuned.

00:19:12.579 --> 00:19:13.579
 And it's going to be a bit heavy.

00:19:14.940 --> 00:19:16.039
 The Sermon on the Mount

00:19:16.039 --> 00:19:16.980
 is all about

00:19:16.980 --> 00:19:19.279
 the complete attitude of Jesus.

00:19:20.039 --> 00:19:21.379
 And I heard this story recently

00:19:21.379 --> 00:19:22.119
 and it involves

00:19:22.119 --> 00:19:23.220
 a baseball illustration.

00:19:23.799 --> 00:19:24.279
 So I'm hoping

00:19:24.279 --> 00:19:25.220
 you understand baseball.

00:19:25.359 --> 00:19:26.559
 Basically, there's nine innings

00:19:26.559 --> 00:19:28.099
 and one innings

00:19:28.099 --> 00:19:29.460
 is when three people get out

00:19:29.460 --> 00:19:30.099
 and the other team,

00:19:30.480 --> 00:19:30.879
 three out.

00:19:30.960 --> 00:19:31.680
 I'm hoping you've got

00:19:31.680 --> 00:19:32.600
 a bit of an idea of the game.

00:19:33.120 --> 00:19:34.220
 So in Brooklyn, New York,

00:19:35.320 --> 00:19:36.120
 excuse me,

00:19:36.980 --> 00:19:38.060
 Cush is a school

00:19:38.060 --> 00:19:39.180
 that caters to children

00:19:39.180 --> 00:19:40.320
 with developmental

00:19:40.320 --> 00:19:41.700
 and learning disabilities.

00:19:42.660 --> 00:19:44.360
 At a Cush fundraising dinner,

00:19:44.560 --> 00:19:45.820
 the father of a child

00:19:45.820 --> 00:19:47.180
 delivered a speech

00:19:47.180 --> 00:19:48.539
 that would never be forgotten

00:19:48.539 --> 00:19:49.519
 by all who attended.

00:19:50.519 --> 00:19:51.720
 After praising the school

00:19:51.720 --> 00:19:52.960
 and its dedicated staff,

00:19:53.060 --> 00:19:53.840
 he cried out,

00:19:54.500 --> 00:19:55.860
 where is the perfection

00:19:55.860 --> 00:19:57.100
 in my son's shire?

00:19:57.980 --> 00:19:59.100
 Everything God does

00:19:59.100 --> 00:20:00.180
 is done with perfection,

00:20:00.180 --> 00:20:01.560
 but my child cannot

00:20:01.560 --> 00:20:02.539
 understand things

00:20:02.539 --> 00:20:03.500
 as other children do.

00:20:04.019 --> 00:20:05.200
 Where is God's perfection?

00:20:06.539 --> 00:20:07.900
 The audience was shocked

00:20:07.900 --> 00:20:08.740
 by the question,

00:20:09.920 --> 00:20:11.220
 pained by the father's anguish

00:20:11.220 --> 00:20:13.019
 instilled by the piercing query.

00:20:14.160 --> 00:20:15.340
 I believe,

00:20:15.539 --> 00:20:16.500
 the father answered,

00:20:16.820 --> 00:20:18.039
 that when God brings

00:20:18.039 --> 00:20:18.880
 a child like this

00:20:18.880 --> 00:20:19.539
 into the world,

00:20:19.940 --> 00:20:21.279
 the perfection that he seeks

00:20:21.279 --> 00:20:22.640
 is the way people react

00:20:22.640 --> 00:20:23.580
 to this child.

00:20:24.560 --> 00:20:25.920
 He then told the following story

00:20:25.920 --> 00:20:26.700
 about his son,

00:20:26.900 --> 00:20:27.160
 Shire.

00:20:27.160 --> 00:20:29.160
 One afternoon,

00:20:29.880 --> 00:20:30.600
 Shire and his father

00:20:30.600 --> 00:20:31.680
 walked past a park

00:20:31.680 --> 00:20:33.220
 where some boys Shire knew

00:20:33.220 --> 00:20:34.240
 were playing baseball.

00:20:35.100 --> 00:20:35.820
 Shire asked,

00:20:36.500 --> 00:20:37.640
 do you think they'll let me play?

00:20:38.660 --> 00:20:39.680
 And Shire's father knew

00:20:39.680 --> 00:20:41.940
 that his son was not all athletic

00:20:41.940 --> 00:20:43.920
 and that most boys

00:20:43.920 --> 00:20:44.620
 would not want him

00:20:44.620 --> 00:20:45.380
 on their team.

00:20:46.019 --> 00:20:47.100
 But Shire's father understood

00:20:47.100 --> 00:20:47.720
 that if his son

00:20:47.720 --> 00:20:48.500
 was chosen to play,

00:20:48.660 --> 00:20:49.200
 it would give him

00:20:49.200 --> 00:20:50.640
 a comfortable sense of belonging.

00:20:51.840 --> 00:20:52.860
 Shire's father approached

00:20:52.860 --> 00:20:54.060
 one of the boys in the field

00:20:54.060 --> 00:20:55.279
 and asked if Shire could play.

00:20:55.279 --> 00:20:56.819
 And the boy looked around

00:20:56.819 --> 00:20:57.899
 for guidance

00:20:57.899 --> 00:20:58.940
 from his teammates

00:20:58.940 --> 00:21:00.420
 and getting none,

00:21:01.099 --> 00:21:01.839
 he took matters

00:21:01.839 --> 00:21:02.740
 into his own hands

00:21:02.740 --> 00:21:03.299
 and said,

00:21:03.859 --> 00:21:05.899
 we're losing by six runs

00:21:05.899 --> 00:21:06.639
 and the game is

00:21:06.639 --> 00:21:07.859
 in the eighth innings,

00:21:08.059 --> 00:21:09.000
 which is near the end

00:21:09.000 --> 00:21:09.480
 of the game.

00:21:10.139 --> 00:21:11.019
 I guess he can be

00:21:11.019 --> 00:21:11.599
 on our team

00:21:11.599 --> 00:21:12.339
 and we'll try to put him

00:21:12.339 --> 00:21:13.440
 into bat in the ninth inning.

00:21:14.480 --> 00:21:15.579
 So Shire's father

00:21:15.579 --> 00:21:16.119
 was ecstatic.

00:21:16.639 --> 00:21:17.819
 As Shire smiled broadly,

00:21:18.000 --> 00:21:18.619
 Shire was told

00:21:18.619 --> 00:21:19.299
 to put on a glove

00:21:19.299 --> 00:21:19.879
 and go out

00:21:19.879 --> 00:21:21.700
 and play short center field.

00:21:22.559 --> 00:21:23.160
 In the bottom

00:21:23.160 --> 00:21:23.980
 of the eighth inning,

00:21:23.980 --> 00:21:25.120
 Shire's team scored

00:21:25.120 --> 00:21:25.799
 a few runs

00:21:25.799 --> 00:21:26.680
 but were still behind

00:21:26.680 --> 00:21:27.240
 by three.

00:21:27.839 --> 00:21:28.360
 In the bottom

00:21:28.360 --> 00:21:29.360
 of the ninth inning,

00:21:30.059 --> 00:21:31.319
 Shire's team scored again

00:21:31.319 --> 00:21:33.120
 and now with two outs

00:21:33.120 --> 00:21:34.299
 and the bases loaded

00:21:34.299 --> 00:21:35.559
 with the potential

00:21:35.559 --> 00:21:37.700
 winning run on base,

00:21:38.000 --> 00:21:38.759
 Shire was scheduled

00:21:38.759 --> 00:21:39.279
 to bat.

00:21:40.380 --> 00:21:41.000
 Would the team

00:21:41.000 --> 00:21:41.980
 actually let Shire

00:21:41.980 --> 00:21:42.860
 bat at this junction

00:21:42.860 --> 00:21:43.380
 and give away

00:21:43.380 --> 00:21:44.400
 the chance to win the game?

00:21:45.860 --> 00:21:46.339
 Surprisingly,

00:21:47.099 --> 00:21:48.140
 Shire was given the bat.

00:21:48.140 --> 00:21:50.340
 Everyone knew it

00:21:50.340 --> 00:21:51.680
 was all but impossible

00:21:51.680 --> 00:21:52.380
 because Shire

00:21:52.380 --> 00:21:52.980
 didn't even know

00:21:52.980 --> 00:21:54.120
 how to hold the bat properly,

00:21:55.400 --> 00:21:56.400
 let alone hit with it.

00:21:56.500 --> 00:21:56.759
 However,

00:21:56.860 --> 00:21:57.860
 as Shire stepped up

00:21:57.860 --> 00:21:58.360
 to the plate,

00:21:58.520 --> 00:21:59.140
 the pitcher moved

00:21:59.140 --> 00:22:00.100
 a few steps

00:22:00.100 --> 00:22:01.380
 to lob the ball

00:22:01.380 --> 00:22:02.020
 in softly

00:22:02.020 --> 00:22:03.040
 to Shire

00:22:03.040 --> 00:22:04.020
 so he could have

00:22:04.020 --> 00:22:04.680
 a swing at it

00:22:04.680 --> 00:22:05.660
 and make contact.

00:22:06.720 --> 00:22:07.540
 But he missed.

00:22:08.259 --> 00:22:09.560
 The first pitch

00:22:09.560 --> 00:22:10.240
 went past him

00:22:10.240 --> 00:22:11.500
 as he clumsily swung

00:22:11.500 --> 00:22:13.039
 and one of Shire's

00:22:13.039 --> 00:22:14.099
 teammates came out

00:22:14.099 --> 00:22:15.859
 and helped him

00:22:15.859 --> 00:22:16.519
 hold the bat

00:22:16.519 --> 00:22:17.400
 as they faced

00:22:17.400 --> 00:22:17.839
 the pitcher

00:22:17.839 --> 00:22:18.880
 who then took

00:22:18.880 --> 00:22:19.859
 another step forward

00:22:19.859 --> 00:22:21.000
 to toss the ball

00:22:21.000 --> 00:22:22.099
 softly towards Shire.

00:22:23.079 --> 00:22:24.400
 As the pitch came in,

00:22:24.859 --> 00:22:25.599
 Shire and his teammates

00:22:25.599 --> 00:22:26.559
 swung at the ball

00:22:26.559 --> 00:22:27.579
 and together

00:22:27.579 --> 00:22:28.559
 they hit a slow

00:22:28.559 --> 00:22:29.259
 ground ball

00:22:29.259 --> 00:22:29.779
 straight back

00:22:29.779 --> 00:22:30.279
 to the pitcher.

00:22:31.720 --> 00:22:32.359
 The pitcher picked

00:22:32.359 --> 00:22:33.000
 up the ball

00:22:33.000 --> 00:22:33.799
 and he could have

00:22:33.799 --> 00:22:34.380
 easily thrown it

00:22:34.380 --> 00:22:35.259
 to first base

00:22:35.259 --> 00:22:35.940
 and he would have

00:22:35.940 --> 00:22:36.359
 been out.

00:22:37.640 --> 00:22:38.339
 But the pitcher

00:22:38.339 --> 00:22:39.000
 took the ball

00:22:39.000 --> 00:22:39.559
 and he threw it

00:22:39.559 --> 00:22:40.359
 in a high arc

00:22:40.359 --> 00:22:41.420
 over into the

00:22:41.420 --> 00:22:41.920
 outfield.

00:22:42.600 --> 00:22:43.060
 Everyone started

00:22:43.060 --> 00:22:43.300
 yelling,

00:22:43.440 --> 00:22:44.180
 Shire, run to

00:22:44.180 --> 00:22:44.820
 first base.

00:22:45.940 --> 00:22:47.140
 Never in his life

00:22:47.140 --> 00:22:47.800
 had Shire run

00:22:47.800 --> 00:22:48.580
 to first base.

00:22:49.500 --> 00:22:50.000
 He scampered

00:22:50.000 --> 00:22:50.800
 down the baseline

00:22:50.800 --> 00:22:51.519
 wide-eyed

00:22:51.519 --> 00:22:52.080
 and startled.

00:22:52.620 --> 00:22:53.060
 By the time

00:22:53.060 --> 00:22:53.980
 he reached first base

00:22:53.980 --> 00:22:54.640
 the right fielder

00:22:54.640 --> 00:22:55.220
 had the ball

00:22:55.220 --> 00:22:56.600
 and wasn't sure

00:22:56.600 --> 00:22:57.160
 what to do with it

00:22:57.160 --> 00:22:58.100
 but cottoned on

00:22:58.100 --> 00:22:58.660
 pretty quick

00:22:58.660 --> 00:22:59.539
 and he threw it

00:22:59.539 --> 00:23:00.340
 over the third

00:23:00.340 --> 00:23:01.140
 baseman's head

00:23:01.140 --> 00:23:02.519
 and they said,

00:23:02.940 --> 00:23:03.480
 run to second,

00:23:03.640 --> 00:23:04.680
 Shire, run to second.

00:23:05.320 --> 00:23:06.039
 He ran to second.

00:23:06.500 --> 00:23:07.220
 By this stage

00:23:07.220 --> 00:23:08.120
 it ran to third

00:23:08.120 --> 00:23:09.180
 and finally

00:23:09.180 --> 00:23:10.420
 both teams

00:23:10.420 --> 00:23:11.400
 run for home

00:23:11.400 --> 00:23:11.680
 and they were

00:23:11.680 --> 00:23:12.420
 cheering him on.

00:23:13.320 --> 00:23:14.000
 As Shire ran

00:23:14.000 --> 00:23:14.460
 from home

00:23:14.460 --> 00:23:15.040
 18 boys

00:23:15.040 --> 00:23:15.460
 lifted him

00:23:15.460 --> 00:23:16.040
 on their shoulders

00:23:16.040 --> 00:23:16.720
 and made him

00:23:16.720 --> 00:23:17.220
 the hero

00:23:17.220 --> 00:23:18.960
 as he'd just

00:23:18.960 --> 00:23:20.360
 made his first

00:23:20.360 --> 00:23:20.880
 home run

00:23:20.880 --> 00:23:22.019
 and won the game

00:23:22.019 --> 00:23:22.660
 for his team.

00:23:24.000 --> 00:23:24.920
 That day,

00:23:25.040 --> 00:23:25.640
 said the father

00:23:25.640 --> 00:23:26.980
 with tears

00:23:26.980 --> 00:23:27.600
 rolling down

00:23:27.600 --> 00:23:28.140
 his face,

00:23:29.480 --> 00:23:30.860
 those 18 boys

00:23:30.860 --> 00:23:32.360
 knew God's

00:23:32.360 --> 00:23:32.840
 perfection

00:23:32.840 --> 00:23:34.600
 as they did

00:23:34.600 --> 00:23:35.500
 what Jesus

00:23:35.500 --> 00:23:36.220
 would have done.

00:23:36.220 --> 00:23:37.680
 blessed

00:23:37.680 --> 00:23:38.819
 are the meek

00:23:38.819 --> 00:23:39.839
 they'll use

00:23:39.839 --> 00:23:40.559
 their strength

00:23:40.559 --> 00:23:41.740
 to help others.

00:23:42.279 --> 00:23:43.480
 Like those boys

00:23:43.480 --> 00:23:44.279
 needing their strength

00:23:44.279 --> 00:23:44.960
 to help others,

00:23:45.539 --> 00:23:46.079
 blessing and

00:23:46.079 --> 00:23:46.779
 congratulations

00:23:46.779 --> 00:23:47.900
 go to those

00:23:47.900 --> 00:23:48.460
 who have the

00:23:48.460 --> 00:23:49.620
 complete attitude

00:23:49.620 --> 00:23:50.259
 of Jesus.

00:23:51.220 --> 00:23:52.019
 We can't have

00:23:52.019 --> 00:23:52.539
 one

00:23:52.539 --> 00:23:53.740
 or a couple

00:23:53.740 --> 00:23:54.680
 where to have

00:23:54.680 --> 00:23:55.519
 the whole package

00:23:55.519 --> 00:23:56.220
 listed in the

00:23:56.220 --> 00:23:56.960
 Sermon on the Mount.

00:23:57.799 --> 00:23:58.420
 The demands

00:23:58.420 --> 00:23:58.980
 on us to be

00:23:58.980 --> 00:23:59.759
 kind of blessed

00:23:59.759 --> 00:24:02.039
 and fortunate

00:24:02.039 --> 00:24:03.359
 are high.

00:24:04.359 --> 00:24:05.099
 If we think of it

00:24:05.099 --> 00:24:05.980
 like a checklist,

00:24:06.200 --> 00:24:06.559
 oh yeah,

00:24:06.640 --> 00:24:07.579
 I was meek today

00:24:07.579 --> 00:24:08.180
 or I've been

00:24:08.180 --> 00:24:08.900
 a peacemaker,

00:24:09.599 --> 00:24:10.379
 I've shown some

00:24:10.379 --> 00:24:11.640
 mercy or I've

00:24:11.640 --> 00:24:12.619
 been pure in heart,

00:24:13.859 --> 00:24:14.119
 tick,

00:24:14.480 --> 00:24:15.420
 I've done all that,

00:24:16.500 --> 00:24:17.099
 we could easily

00:24:17.099 --> 00:24:17.680
 be discouraged

00:24:17.680 --> 00:24:18.500
 because actually

00:24:18.500 --> 00:24:20.180
 we don't get there

00:24:20.180 --> 00:24:20.779
 all the time

00:24:20.779 --> 00:24:21.559
 and our puny

00:24:21.559 --> 00:24:22.839
 attempts to change

00:24:22.839 --> 00:24:24.099
 can often be fought

00:24:24.099 --> 00:24:25.000
 with setbacks

00:24:25.000 --> 00:24:25.940
 and failures

00:24:25.940 --> 00:24:27.440
 and could result

00:24:27.440 --> 00:24:27.940
 in us actually

00:24:27.940 --> 00:24:28.359
 giving up.

00:24:28.359 --> 00:24:30.979
 The Sermon on the Mount

00:24:30.979 --> 00:24:32.319
 sets out an

00:24:32.319 --> 00:24:33.779
 impossible righteousness,

00:24:34.539 --> 00:24:35.319
 a standard

00:24:35.319 --> 00:24:36.399
 that only Jesus

00:24:36.399 --> 00:24:36.939
 fulfilled.

00:24:37.799 --> 00:24:38.759
 It cannot be a

00:24:38.759 --> 00:24:39.539
 checklist of things

00:24:39.539 --> 00:24:40.019
 to do,

00:24:40.379 --> 00:24:41.139
 but a reminder

00:24:41.139 --> 00:24:41.740
 of Jesus'

00:24:41.959 --> 00:24:42.399
 righteousness

00:24:42.399 --> 00:24:43.539
 where we need

00:24:43.539 --> 00:24:44.219
 to place our

00:24:44.219 --> 00:24:46.279
 trust in God

00:24:46.279 --> 00:24:47.939
 and in his

00:24:47.939 --> 00:24:48.639
 calling to be

00:24:48.639 --> 00:24:49.240
 like Jesus.

00:24:51.059 --> 00:24:52.399
 In a society

00:24:52.399 --> 00:24:53.519
 wandering further

00:24:53.519 --> 00:24:54.219
 from God,

00:24:54.639 --> 00:24:55.319
 demanding our

00:24:55.319 --> 00:24:55.819
 allegiance,

00:24:56.619 --> 00:24:57.279
 whose blessing

00:24:57.279 --> 00:24:58.000
 do we seek?

00:24:58.899 --> 00:24:59.919
 Whose voice

00:24:59.919 --> 00:25:00.559
 will we listen

00:25:00.559 --> 00:25:00.859
 to?

00:25:01.699 --> 00:25:02.619
 Does God's

00:25:02.619 --> 00:25:03.259
 blessing mean

00:25:03.259 --> 00:25:04.039
 more to us

00:25:04.039 --> 00:25:05.179
 than the approval

00:25:05.179 --> 00:25:06.139
 of our culture

00:25:06.139 --> 00:25:07.399
 or even our

00:25:07.399 --> 00:25:08.000
 loved ones?

00:25:08.899 --> 00:25:09.699
 How now

00:25:09.699 --> 00:25:10.439
 should we live

00:25:10.439 --> 00:25:11.439
 in 2022?

00:25:12.559 --> 00:25:13.500
 We have choices

00:25:13.500 --> 00:25:14.159
 to make this

00:25:14.159 --> 00:25:14.699
 new year

00:25:14.699 --> 00:25:15.519
 and each

00:25:15.519 --> 00:25:16.139
 and every

00:25:16.139 --> 00:25:16.779
 day of our

00:25:16.779 --> 00:25:17.240
 lives,

00:25:17.479 --> 00:25:18.599
 how we react,

00:25:18.879 --> 00:25:19.959
 how we respond,

00:25:20.359 --> 00:25:21.179
 how we step

00:25:21.179 --> 00:25:21.539
 out,

00:25:21.879 --> 00:25:22.719
 how we initiate.

00:25:23.459 --> 00:25:24.639
 Like caterpillars

00:25:24.639 --> 00:25:25.199
 longing to be

00:25:25.199 --> 00:25:25.699
 butterflies,

00:25:26.539 --> 00:25:27.419
 blessed are those

00:25:27.420 --> 00:25:28.140
 who walk in the

00:25:28.140 --> 00:25:28.880
 steps of Jesus

00:25:28.880 --> 00:25:29.880
 and emulate

00:25:29.880 --> 00:25:30.640
 his behaviour.

00:25:32.620 --> 00:25:33.340
 Remembering being

00:25:33.340 --> 00:25:33.860
 like Jesus

00:25:33.860 --> 00:25:34.880
 doesn't save us,

00:25:35.400 --> 00:25:36.240
 but as we place

00:25:36.240 --> 00:25:37.279
 our faith and

00:25:37.279 --> 00:25:37.960
 confidence and

00:25:37.960 --> 00:25:38.720
 trust in Jesus,

00:25:39.560 --> 00:25:40.220
 as we've been

00:25:40.220 --> 00:25:41.100
 shown mercy

00:25:41.100 --> 00:25:42.320
 and are saved

00:25:42.320 --> 00:25:42.980
 by grace,

00:25:42.980 --> 00:25:43.759
 we are then

00:25:43.759 --> 00:25:45.180
 blessed to do

00:25:45.180 --> 00:25:45.940
 the good works

00:25:45.940 --> 00:25:46.840
 that God has

00:25:46.840 --> 00:25:47.860
 prepared in advance

00:25:47.860 --> 00:25:48.660
 for us to do.

00:25:50.300 --> 00:25:51.620
 Blessed are those

00:25:51.620 --> 00:25:52.820
 whose resolution

00:25:52.819 --> 00:25:53.579
 is to seek

00:25:53.579 --> 00:25:54.220
 God's upside

00:25:54.220 --> 00:25:54.879
 down kingdom

00:25:54.879 --> 00:25:56.579
 and in God's

00:25:56.579 --> 00:25:57.019
 strength,

00:25:57.740 --> 00:25:58.700
 spirit filled,

00:25:59.299 --> 00:25:59.879
 display the

00:25:59.879 --> 00:26:00.579
 beautiful attitudes

00:26:00.579 --> 00:26:01.119
 of Jesus

00:26:01.119 --> 00:26:02.480
 as they are

00:26:02.480 --> 00:26:03.399
 being transformed

00:26:03.399 --> 00:26:04.879
 into the likeness

00:26:04.879 --> 00:26:05.599
 of Christ.

00:26:06.439 --> 00:26:07.279
 Let's pray.

00:26:08.740 --> 00:26:09.720
 Heavenly Father,

00:26:09.799 --> 00:26:10.519
 we just thank you

00:26:10.519 --> 00:26:11.099
 that you've revealed

00:26:11.099 --> 00:26:12.019
 yourself to us

00:26:12.019 --> 00:26:13.500
 fully through your

00:26:13.500 --> 00:26:13.939
 word,

00:26:14.159 --> 00:26:14.439
 through your

00:26:14.439 --> 00:26:15.759
 creation and

00:26:15.759 --> 00:26:16.399
 through Jesus.

00:26:16.879 --> 00:26:17.980
 Your word became

00:26:17.980 --> 00:26:19.460
 flesh and Lord,

00:26:19.539 --> 00:26:20.000
 as he lived

00:26:20.000 --> 00:26:20.839
 amongst us

00:26:20.839 --> 00:26:22.180
 and endured

00:26:22.180 --> 00:26:22.980
 what we endured

00:26:22.980 --> 00:26:23.880
 and walked in

00:26:23.880 --> 00:26:24.539
 our shoes,

00:26:25.019 --> 00:26:25.579
 he showed us

00:26:25.579 --> 00:26:26.119
 how to really

00:26:26.119 --> 00:26:27.240
 live and to

00:26:27.240 --> 00:26:27.839
 live life.

00:26:28.400 --> 00:26:29.200
 Just pray now

00:26:29.200 --> 00:26:29.640
 for each and

00:26:29.640 --> 00:26:30.339
 every one of us

00:26:30.339 --> 00:26:30.940
 that we choose

00:26:30.940 --> 00:26:32.180
 life and we

00:26:32.180 --> 00:26:32.740
 choose this year

00:26:32.740 --> 00:26:33.279
 to walk in

00:26:33.279 --> 00:26:34.019
 Jesus' steps,

00:26:34.480 --> 00:26:35.160
 to honour you

00:26:35.160 --> 00:26:36.160
 and to reflect

00:26:36.160 --> 00:26:36.759
 those beautiful

00:26:36.759 --> 00:26:38.000
 attitudes in

00:26:38.000 --> 00:26:38.579
 all we do and

00:26:38.579 --> 00:26:38.859
 say.

00:26:39.460 --> 00:26:40.119
 In Jesus' name

00:26:40.119 --> 00:26:40.559
 we pray.

00:26:41.140 --> 00:26:41.460
 Amen.