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 Amen. So, we are surrounded by a flurry of data and data analysis and different metrics and

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 success criteria. So, if you're involved in education, most likely in particular areas of

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 business and industry you're involved in, and definitely in the world of sports, data analysis,

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 success criteria is everywhere. But it's really important, foundational level, that we learn to

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 choose the right measures of success, that any organization is looking for the right indicators

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 of success and progress. Now, I want to suggest that when we come to church, most likely we will

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 have in our minds some kind of success criteria for a church. And that may be to do with size,

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 or wealth, or age profile, or music, or staff and resources, or a preacher.

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 The vital question we all need to ask ourselves is, what does success look like in Jesus' eyes?

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 And I wonder, as we spend time with these two churches, whether the answer might not surprise

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 us and perhaps challenge us somewhat. So, we read earlier words of Jesus, the Beatitudes,

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 and to listen to Jesus there as He spoke about life in the kingdom and the life of blessing,

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 we understand it's not about power, it's not about prominence, it's not the typical world's measures

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 of success. It's much more about the inner light, inner holiness, doing God's will, choosing a path

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 of weakness and humility, practicing mercy, loving others even when we're hated and opposed.

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 So, when we consider Jesus' view of success, it actually becomes quite challenging because it is

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 so different. And so, the same Jesus that spoke on the mountain, on earth, is the same Jesus who is

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 speaking here in this letter that comes via an angel, via the Apostle John, to these two churches,

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 Smyrna and Philadelphia. And they're the two smallest and the two least influential places and churches

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 in the world's eyes, maybe even in their own eyes. But Jesus, in His letter, says to them,

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 you are successful. I am pleased with you. There's no criticism here. If you were here last week, you

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 will remember the image of the pendulum. There were churches that needed to repent because of an

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 imbalance. Some were big on truth, but they weren't loving others. Some were so concerned about loving

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 others that they'd ignored the truth. But that's not what we see here in these churches. So, what is

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 Jesus' success criteria? If we want to please Him as individuals and as a church, what measure does He

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 apply? And what we're going to see is that Jesus praises these two churches in particular

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 because they persevere in faithfulness. They hold on to the truth and they hold on with love

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 and they do that at great cost, as we'll see as we get into the letter. So, let's begin

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 with the letter to Smyrna, first of all. And we'll keep another question in our head. Whose opinion

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 will we listen to? Okay, so the city of Smyrna is in modern-day Turkey, the city of Izmir, if you know

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 where that is, a place noted in its day for emperor worship. It had a famous temple to Zeus.

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 It was again another place where Jewish opposition was fierce. As Christianity was still identified

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 with Judaism and as Christians were coming under the attack of Rome, the Jewish people were scared

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 that they were going to lose their status, their right to worship as they had been allowed to by the

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 empire up until this point. And so, they were making life difficult for the church, as was Rome. And so,

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 we meet a church under intense pressure and persecution. So, for us, I imagine we will experience

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 at times that sense of apathy that comes when we try and share our faith. Maybe we find mockery,

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 or we are excluded at some level, but for them it's much more intense. It's hatred, it's hostility,

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 it's violence. And Jesus speaks. And Jesus describes himself. And this description is really good news for

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 them in their condition. But it's also so important for us as we come into this Advent season to think

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 about who is Jesus. How does he describe himself? These are the words of him who is the first and the

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 last. We've already come across that in Revelation chapter 1. And we discover this title, the first and

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 the last, is actually a title that's used of the Lord God in the Old Testament. And so, Jesus is saying

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 to his church that he is truly God. He is the Son of God, the first and last. He is the eternal and true

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 King over history, past, present, future. And this Jesus is the one, verse 8, who died and came to life

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 again. So, now we're being invited to think about why did Jesus come into the world in the first place?

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 And the message of the Bible is clear. He came to be one of us to suffer and die in our place and for

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 our sins. And the emphasis here is on the fact that Jesus won a victory, that beyond suffering and death

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 there is glory. And now he lives eternally and he sits on the throne of the universe. And so, think about

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 the message to the church. They're invited to take heart in Jesus, the one who is Lord over history,

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 to understand that their victory is secure, that they are safe in his hands, that they are suffering,

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 but glory and victory will come. To get into the details of the letter is to recognize that Jesus is

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 deliberately drawing for us some really strong contrasts. We get the sense of how the church must

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 have looked in the world versus how the church looks to Jesus. And again, just to think about a great need

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 that we have is always to move beyond how we see ourselves, humanly speaking, or even how the world

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 sees us, to find our hope, our identity and security in how Jesus sees his church. That because of faith,

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 we are loved and accepted. And so, we need to be learning to let the word of Jesus, the opinion of

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 Jesus over us and over the church be the one that matters. But let's listen first to how the church

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 looked in the world's eyes. First, we get a sense that they are struggling. Verse 9, I know your

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 afflictions and your poverty. So, here's a reality you might recognize. It's certainly true for them,

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 that since becoming Christians, life has gotten harder. So, life for the Christian, the normal

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 trials that everybody endures, but they are also being opposed for their faith, and they're experiencing

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 poverty most likely because they've had their job taken from them. They've had their property taken

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 from them as a follower of Jesus. Not only that, there's slander. We're still in verse 9, I know

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 about the slander of those who say they are Jews and are not, but are a synagogue of Satan. So, slander,

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 attacks against the church, speaking badly of the church is a common tactic the devil uses. We find it

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 throughout the letter of 1 Peter, for example. And this is especially here coming from Jewish people

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 who had rejected the idea that Jesus is their Messiah, and so they're turning their attacks on

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 the Christians. You worship a crucified criminal. He said he was a son of God, but he's blaspheming.

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 You are those who have twisted the law. One of the things that they were saying about the Christian

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 church actually was that you make salvation way too easy. That you say to people, believe in the Lord

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 Jesus, and you'll be saved, and you don't insist that they keep the law. You have to merit your way

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 into the kingdom. And so, the Jewish people are slandering the church, and they're stirring up the

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 Roman Empire against the church. They're living through this, and they're suffering. Look at what

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 Jesus says to them. Do not be afraid of what you're about to suffer. And then he goes on to talk about a

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 time of testing and suffering persecution and even being faithful to the point of death. So, their

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 suffering is bad, and Jesus says, it's going to get worse. There's this image of 10 days of testing.

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 Go to Daniel chapter 1. There's 10 days of testing for Daniel and his three friends as they seek to stay

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 loyal to Jesus in an evil empire. There's a period coming for this church of imprisonment and of death.

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 Now, we have had this humble privilege in the last few months of hearing reports from believers in

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 Eritrea, from India. We hear reports from the suffering church. We know that this still happens.

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 So, from the outside, this church in Smyrna, no influence, no power, no status, no wealth,

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 no security. But these are not Jesus' success criteria. This is not how he measures his church.

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 This church in Jesus' eyes, they're rich. Verse 9, I know your afflictions and your poverty, yet you are rich.

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 They're rich in faith because they're ready to stand up and to suffer for Jesus.

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 They know that blessing of being persecuted for the sake of righteousness. Theirs is the kingdom of heaven.

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 They are clearly rich in love because their devotion to Jesus and his church continues,

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 even when it's costing them everything—family, friends, money, jobs. Clearly, they're rich in hope.

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 Here is a group of Christians who are storing up treasure in heaven, not looking to find all their

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 security and comfort here on the earth. Jesus says they're rich. Jesus commends them for faithfulness.

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 Verse 10, be faithful even to the point of death. Keep doing what you are doing, Jesus says to them.

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 He doesn't tell them they need to repent. He says you need to keep on being faithful.

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 Satan is tempting them to fall away, to turn their back on Jesus. God is using it to test and to

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 strengthen their faith. And this is something that we need to remember when we go through trials and

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 testings. To remember King Jesus on the throne, who knows us, who is in control, and who is with us,

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 who promises not to let a trial or suffering to go so much as a hair's breadth beyond what he allows,

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 and beyond what he considers to be for our spiritual good and for his glory. So, we can take heart.

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 Verse 10, be faithful. And I will give you life as your victor's crown. End of verse 11, the one who is

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 victorious will not be hurt at all by the second death. So, the picture here is drawn from the Olympics.

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 So, the winners in those days at the Olympics or any games, they didn't get medals around their neck.

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 They got a laurel wreath on their head, the flower crown of victory. And the victory crown here,

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 specifically in verse 10, it's put positively as life. There is this promise of eternal life.

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 And remember, this is a guarantee from Jesus, the one who died and rose again.

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 Jesus who said, John 11, I am the resurrection and the life. Whoever believes in me will live even though

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 they die. And then he puts it a different way. At the end of verse 11, victory looks here like

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 not being hurt at all by the second death. And we need to go towards the end of Revelation to find out

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 what he's talking about there. So, if you have your Bible and you want to turn with me to Revelation

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 chapter 20, you'll find the second death here in verse 14 and 15. Incredibly solemn, somber words.

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 Then death and Hades were thrown into the lake of fire. The lake of fire is the second death.

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 Anyone whose name was not found written in the book of life was thrown into the lake of fire. So,

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 so to not be hurt by the second death is to not experience eternal judgment, condemnation,

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 separation, punishment from a holy God. To have your name written in the book of life is to be spared

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 judgment and to enter into eternal happiness. The faithful who keep trusting Jesus are in the book of

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 life. And there is joy and there is love and there is peace for them. And so, Jesus talks about it

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 positively and negatively to say to this church who are being faithful, he promises them victory. He says,

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 you are safe and secure. Your enemies, they might kill your body, but they cannot prevent eternal victory

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 and glory. And so, we hear Jesus honor the church in Smyrna because of their faithful endurance.

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 A truth that's important for us to grasp today, to return to that question, whose opinion will you and

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 I live for? We will all choose someone whose word will carry the most weight. Somebody's opinion

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 will influence us the most. That might be a family member. It may be a friend or a group of friends.

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 It could be a boss or a colleague. It could be the voice of culture, or it could be

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 the voice of Christ. And Jesus' letter calls us to live for the audience of one,

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 to seek to find our approval, identity, security in His Word.

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 So that while we may not feel influential in the world's terms, we may not feel particularly

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 significant. The world indeed might call us, call us as a church, nobodies. But that's not the word

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 that matters. Christ's Word over His people is the one that counts. You're my friends, and I died to

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 save you. We discover that actually Jesus' joy, the joy of the Son of God, is bound up with making sure

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 that all His people will be with Him forever in glory. And if we remain faithful, we have that promise

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 of hearing words of hearing. We will be with you. We will be with you. We will be with you.

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 Good and faithful servant, enter your master's happiness.

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 What measure of success we will choose to use matters the world will say to us.

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 Choose money or status or success or comfort. Jesus says,

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 choose to be faithful. Persevere

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 to enjoy eternal life. He says, blessed are the poor in spirit, for theirs is the kingdom of God.

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 So that's the letter to the church in Smyrna. Now we turn to the letter to the church in Philadelphia.

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 And again, slightly different question this time. Whose strength will we rely on? Let's keep that in our

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 minds. So the city of Philadelphia, interesting city, it was known as the gateway to the east. It was on

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 a major trade route. It was kind of midway between two major cities. So it was wealthy and influential.

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 Lots of people coming and going. But it was also built on a geological fault line. So there was a

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 huge earthquake in AD 16. So it's probably like at least probably 70 years before this. But there was

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 still a process of recovery. And there was still a great fear and anxiety in the city about the prospect

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 of earthquakes. And we also discover that the church here is being shaken. We've got again Jewish

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 persecutors trying to shake their faith. They have shut the door of the synagogues in their faces. You're

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 not welcome here. You're not part of us. You're not the people of God. And so we find their strength

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 is weak. But again, we discover Jesus is their strength and security. Let's again hear how Jesus

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 describes himself. Jesus, a wonderful shepherd and pastor. What does he say about himself? These are

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 the words of him who is holy and true. Again, Jesus saying, I'm truly God. Isaiah uses holy and true of

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 God over 20 times. And Jesus is the one who holds the key of David. So when we think about David, the great

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 king of the Old Testament, and there was the promise of a king from his line who would reign forever,

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 Jesus is saying, I'm that king. But he's also got the key. Well, it's an interesting image. If you have

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 time, you can go to Isaiah 22. In the middle of that chapter, you meet a man called Eliakim. And Eliakim

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 has the keys. And these keys give access to the king and to the king's palace. And so Jesus picks up

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 this imagery. He says, I give access to God and his kingdom. He picks that up as well using the imagery

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 of the door. Because Jesus also says, what he opens, no one can shut, and what he shuts, no one can open.

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 So at one and the same time, the enemies of the church, they're slamming doors shut in the face of

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 Christians. You can't worship here. You're not going to get respect or influence here. But Jesus,

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 who is the God-man, who is the king of the universe, he's opening a door. He's opening the door of

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 salvation for his people. And he says, what I open, no one can shut. Security is in Jesus. And so he's

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 bringing comfort to this church. He'll say to them, you are weak. But he also says to them, I am strong.

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 Strong to save. Strong to welcome. Strong to protect.

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 Let's think now briefly about two things that Jesus knows about this church. And then we'll think about

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 three things Jesus promises. And what becomes clear is that faith in Jesus, who is their strong

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 Savior, it is the key to life and hope for eternity. And what's true for them must be true for us.

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 Also, two things Jesus knows about them. Verse 8, we find them, I know your deeds.

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 Here is a church where their faith is shown in action.

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 Where you can see in their acts of love that they are followers of Jesus. And the result,

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 there's another open door. See, I have placed before you an open door that no one can shut.

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 So there's the door that enters them into salvation. But also because they are faithful,

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 many commentators speak about this open door to witnessing for Jesus.

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 In other words, that their life of faith enables them to be ambassadors, that their lives of love

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 are creating open doors for the gospel to be heard. The way that we live as Christians matters.

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 So Jesus says, I know your deeds. He also says to them later in verse 8, I know that you have little

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 strength. It's really clear that they are in the heat of spiritual battle. And they are battle-scarred.

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 And they are under siege, but they're holding the line. They're enduring in faith. You have kept my

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 word and have not denied my name. So think about the contrast with last week. They're holding on to

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 the truth of God's word, and they're continuing to love Jesus and the people of Jesus. So at one and

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 the same time, humanly weak but spiritually strong. And what does Jesus promise them?

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 What does Jesus promise any who are humanly weak but spiritually strong? Because our faith is in Jesus.

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 Jesus who is God. Jesus who has authority over the kingdom. Jesus, in verse 11, who is coming soon.

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 In the season of Advent, as we look forward, we look back to Jesus coming once, we look forward to the

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 fact that he's coming again. And he promises he will come, and his coming will be soon.

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 Here is the one who holds open and who is the door into the kingdom. Three things he promises. First,

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 he promises honor. End time honor. This is in verse 9.

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 Jesus says to the church,

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 in the end, you'll be vindicated. It will be clear for the world to see that you belong to me,

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 and I love you. That those who trust in Jesus as Son of God and as Messiah, they really are God's

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 children. And so you get this image, it's like after the war, after the heat of the battle, after the dust

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 is settled, those who have been defeated, they now turn and look as Jesus publicly, Jesus publicly honors

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 his people, his church. You are mine, and I love you. And so he invites us, he invites them to wait with

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 hope because of this honor that's coming at the second coming. So he promises end time honor. He also

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 promises spiritual protection. Verse 10, since you have kept my command to endure patiently,

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 there's their mark of success, patient endurance, I will also keep you from the hour of trial that's

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 going to come on the whole world to test the inhabitants of the earth. So they've kept the

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 command. They are enduring, and they have this wonderful promise that Jesus will keep them.

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 Jesus, the good shepherd, watches over his church, always was watching over them in their

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 present distress. And he says to them, you will be sheltered from this final judgment, from these

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 times of testing. You're safe. Now, it's important that we understand that Jesus isn't saying

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 to become a Christian means life gets easy. In fact, we often discover that life gets harder.

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 Jesus said shortly before going to the cross to his disciples, in this world you will have trouble.

00:24:39.279 --> 00:24:46.380
 He doesn't sugarcoat it, you will have trouble, but take heart. I have overcome the world. And so when

00:24:46.380 --> 00:24:52.740
 Jesus talks about protection, he's not saying, I will always protect you from all physical suffering.

00:24:52.740 --> 00:25:01.420
 And we know this is true. But he says to his people, I will protect you spiritually. You are safe and

00:25:01.420 --> 00:25:11.220
 secure in your salvation in me. And the last thing that he promises, the interesting image, new status,

00:25:11.380 --> 00:25:18.500
 new security, takes us to verse 12. Let's hear that verse. The one who is victorious, I will make a pillar

00:25:18.500 --> 00:25:25.400
 in the temple of my God. Never again will they leave it. I will write on them the name of my God and the

00:25:25.400 --> 00:25:30.299
 name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God.

00:25:30.440 --> 00:25:37.720
 And I will also write on them my new name. Okay, so what's happening here is that Jesus is giving us

00:25:37.720 --> 00:25:43.839
 an image from the Old Testament temple. So in Solomon's temple, you can discover this

00:25:43.839 --> 00:25:49.139
 somewhere. I can't remember the reference right now. There are two pillars. One was called Jachin,

00:25:49.179 --> 00:25:55.220
 one was called Boaz. Jachin means God establishes. Boaz means in God is strength.

00:25:56.959 --> 00:26:05.539
 Jesus is saying that he is his people's strength, and he will certainly establish his people in God's

00:26:05.539 --> 00:26:13.819
 presence to be with God where he is forever. To use the image of a pillar is really significant.

00:26:13.839 --> 00:26:19.879
 Because a pillar represents strength and security. And remember where they live?

00:26:21.619 --> 00:26:25.879
 They live in a place that's recently been hit by an earthquake, and they're worried about the

00:26:25.879 --> 00:26:32.959
 tremors, and they're shaking. Jesus says, in me, you're solid and secure. But there's also this image

00:26:32.959 --> 00:26:39.659
 of belonging and identity. So in Solomon's temple, those names were inscribed on the pillars, and Jesus

00:26:39.660 --> 00:26:47.860
 says, there are names inscribed on his people, on his church. What are those names? You belong to the

00:26:47.860 --> 00:26:56.580
 Lord. You know the way sometimes we, if we go on holiday, we mark our luggage with tags so that we

00:26:56.580 --> 00:27:05.120
 know they belong to us? Or we mark our clothes when we go to school, they belong to us? Jesus writes,

00:27:05.119 --> 00:27:15.299
 this one who's trusting in Jesus, you belong to the Lord. This struggling, suffering,

00:27:15.399 --> 00:27:25.959
 you belong to God's church, God's kingdom. He writes on us, you belong to me.

00:27:25.960 --> 00:27:39.360
 In human terms, weak, isolated, suffering, struggling in Jesus' eyes, in the hands of a strong God

00:27:39.360 --> 00:27:46.840
 and a mighty Savior, we are safe and secure, always and forever. So the letter is appealing to us,

00:27:46.880 --> 00:27:53.380
 don't rely on our own strength. And it also says to us, don't judge the church, don't judge a Christian

00:27:53.380 --> 00:28:03.120
 in a worldly way. Don't apply those measures of success. We need to see ourselves and see others

00:28:03.120 --> 00:28:10.800
 as Christ sees us. And we're invited to wait and to trust in our strong Savior, to trust in His gospel

00:28:10.800 --> 00:28:20.140
 promises, to trust in His coming return. So all of us, we need to take to heart what Jesus says

00:28:20.140 --> 00:28:27.000
 about a successful church. Because think about this, He is the one we are called to follow.

00:28:29.020 --> 00:28:37.640
 Jesus came into this world and endured a life of suffering. He walked a path of obedience in the face

00:28:37.640 --> 00:28:46.080
 of opposition, the suffering servant. He is the man of faith who goes ahead of us and who goes to the

00:28:46.079 --> 00:28:53.599
 cross to suffer and die for us. The pattern of His life, suffering first with glory that follows.

00:28:54.960 --> 00:28:58.119
 The Jesus who came for us is the Jesus who gives us Himself.

00:29:00.339 --> 00:29:06.039
 He is our strength, mighty King, merciful Savior. He is with His people. He knows His people.

00:29:06.619 --> 00:29:10.159
 He is strength in our weakness. And it's good for us to be humble and dependent.

00:29:10.160 --> 00:29:14.500
 And He honors us when no one else does. And so we need to live for His opinion.

00:29:15.820 --> 00:29:24.600
 And it's this Jesus who calls us to follow, to walk that same road of faithful, patient endurance.

00:29:25.940 --> 00:29:31.259
 It may not look glamorous. It may not look that successful in the world's eyes or in our own eyes.

00:29:31.259 --> 00:29:37.640
 But it comes with the promise of future glory. And it comes with the promise of Christ's approval

00:29:37.640 --> 00:29:47.079
 if we live for Him. And if we do that, and as we do that, we discover no believer, no church,

00:29:47.519 --> 00:29:54.660
 is insignificant to our wonderful Savior. With Jesus, there are no little people.

00:29:54.660 --> 00:30:01.360
 The one who saves us, the one who watches over us, the one who gives us strength,

00:30:02.019 --> 00:30:08.040
 is the one who will one day welcome us into the joy of His presence forever.

00:30:09.500 --> 00:30:15.540
 Let's pray and give thanks as we prepare to come to the Lord's table.

00:30:17.960 --> 00:30:22.920
 Perhaps somebody could give a quick nod to the junior chair. Oh, maybe they're coming in already.

00:30:22.920 --> 00:30:30.620
 That's fine. Let's pray. Our Father in heaven, we recognize how easy it is for us to apply the

00:30:30.620 --> 00:30:39.480
 world's metrics of success onto our own lives and onto the church. But we pray to be Christians in a

00:30:39.480 --> 00:30:45.240
 church that would be guided by Your Word, and especially by the Word of Jesus. And we thank You

00:30:45.240 --> 00:30:50.880
 for who He is. And we thank You that He is the eternal Son of God. He is the promised King. He is the

00:30:50.880 --> 00:30:57.660
 victorious King. He is the one who opens the door of salvation to all who will put their trust in Him,

00:30:57.720 --> 00:31:04.260
 that He is mighty to save. And that what He looks for is faithful endurance,

00:31:04.259 --> 00:31:14.819
 to love His truth, to love His church as a response of love to our God and our Savior.

00:31:15.779 --> 00:31:19.720
 And so we pray that You would help us, You would teach us, You would encourage us

00:31:19.720 --> 00:31:28.480
 as we think about that first coming of Jesus, His faithful endurance, His willingness to face

00:31:28.480 --> 00:31:36.559
 opposition and persecution, being faithful to the point of death. But they would also be so thankful

00:31:36.559 --> 00:31:42.940
 as we think about His return, when He will come to make everything new, when He will come to give

00:31:42.940 --> 00:31:48.420
 His people the victor's crown. We pray in Jesus' name. Amen.

00:31:51.779 --> 00:31:56.559
 All right, our boys and girls are just coming back in. That's good. So just in a moment,

00:31:57.920 --> 00:32:07.759
 we're going to turn as the people of God to share the Lord's Supper, this simple meal that God gives to

00:32:07.759 --> 00:32:22.299
 His church. And as we come to the Lord's table, it gives us a chance to think very briefly about one

00:32:22.299 --> 00:32:28.140
 or two things, to remind ourselves, you know, we're coming to the Lord's table, who is the Lord Jesus?

00:32:28.140 --> 00:32:39.720
 Jesus. And we've just been told Jesus is the first and the last. He is the eternal one. He died and came

00:32:39.720 --> 00:32:49.700
 to life again. He is the Savior who died and rose. And He is the King. And He is the King who holds open

00:32:49.700 --> 00:33:02.700
 the door of salvation. That's whose table it is. It's a table of grace and mercy. And so the question

00:33:02.700 --> 00:33:09.019
 then is, who is to come to this table to receive the bread and wine, to receive the Lord's Supper? And

00:33:09.019 --> 00:33:16.759
 again, we find our answer from Jesus in the book of Revelation. It's those who have faith. Those who have

00:33:16.759 --> 00:33:24.019
 put their trust in the reality that in Jesus' death and resurrection, we have forgiveness of our sin.

00:33:24.879 --> 00:33:32.200
 That we are put right with God because of what God has done through Jesus. Not because of what we have

00:33:32.200 --> 00:33:38.599
 done. Not because of who we are. Not because we are somehow great or special. But because we believe,

00:33:39.140 --> 00:33:45.480
 actually, as Christians, that we are sinful people and that we are constantly in need of mercy and God's

00:33:45.480 --> 00:33:48.980
 help. And that we come to help. And that we come to Jesus and that's what He gives to us.

00:33:51.140 --> 00:33:59.400
 It's for those who are weak. Weak in faith, but we know that He is strong. It's an invitation to

00:33:59.400 --> 00:34:08.460
 receive grace. So when we know that we fail as Christians, when we know that so often we disappoint

00:34:08.460 --> 00:34:15.420
 ourselves, never mind disappointing Jesus, when we know that we struggle to keep going, that's why we

00:34:15.420 --> 00:34:23.220
 come. And we keep coming to Jesus. Because our strength and our hope is in Him and not ourselves.

00:34:25.159 --> 00:34:28.820
 The Lord's table is for those whose hope is built, to go back to our opening hymn,

00:34:29.820 --> 00:34:37.059
 whose hope is built on Jesus' blood and Jesus' righteousness. He died for me. His righteousness is

00:34:37.059 --> 00:34:44.079
 given to me. It's for those who throw themselves on the mercy of God. And so if that describes you,

00:34:44.079 --> 00:34:49.179
 if you believe in Jesus as your Lord, if you're a member of His church here or in other places,

00:34:49.920 --> 00:34:56.599
 then please come and share as you're invited. But if that doesn't describe you,

00:34:58.039 --> 00:35:04.960
 please stay where you are. You're very welcome to be here. And perhaps think about what Jesus has said

00:35:04.960 --> 00:35:09.480
 about Himself. And think about that invitation that the door of salvation is open,

00:35:09.480 --> 00:35:17.920
 if you'll put your trust in Him. And then just to think about what do we come to the table for?

00:35:18.820 --> 00:35:24.840
 This isn't just a bare ritual that we do from time to time. It binds us together as a liturgy. It's so

00:35:24.840 --> 00:35:32.780
 much more than that. We come to be fed. To be fed by Christ and to feed on Christ.

00:35:32.780 --> 00:35:38.780
 His promises, His grace, His spiritual blessing.

00:35:41.820 --> 00:35:47.060
 That it's in the good news of the gospel, it's in the good news of our strong Savior that we find the

00:35:47.060 --> 00:35:53.820
 strength to endure and to live with faithfulness. We cannot do it by ourselves. And so it's good news

00:35:53.820 --> 00:35:57.320
 that Jesus promises to be here to meet with us, to give us grace.

00:35:57.320 --> 00:35:57.320