WEBVTT

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 Paul Miller, in his book, A Praying Life, opens with a story, and it's worth retelling here.

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 He took his five kids… no, took five of his kids on a camping trip, while his wife and his other

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 child, Kim, who was eight years old and who had never spoken because of a developmental delay,

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 stayed at home. As they climbed out of their van to begin to unpack, he noticed his 14-year-old

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 daughter standing in front of the van, upset. This is the story, he says. This is how he recounts it.

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 When I asked her what was wrong, she said, I lost my contact lens. It's gone. I looked down with her

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 at the forest floor, covered with leaves and twigs. There were a million little crevices

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 for the lens to fall into and disappear. And I said, Ashley, don't move. Let's pray.

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 But before I could pray, she burst into tears. What good does it do? I've prayed for Kim to speak,

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 and she isn't speaking. He goes on to share his own thoughts. Would I make the problem worse by praying?

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 If we prayed and couldn't find the contact, would it just confirm Ashley's growing unbelief?

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 I had little confidence that God would do anything, but I prayed silently,

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 Father, this would be a really good time to come through. You've got to hear this prayer for the sake

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 of Ashley. And then I prayed aloud with Ashley, Father, help us to find this contact.

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 What God intended to be a gift can be so hard, can't it? Do we really think God will work in our

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 everyday lives? Can God do impossible things like find a contact lens on a forest floor in central

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 Pennsylvania? Does prayer really do any good? And what if it feels like it doesn't?

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 These are the questions that, if we do pray, we've all asked. And maybe if we don't pray,

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 it's these questions that keep us from praying. But this brings us to our passage this morning.

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 We continue in Matthew 7, in Jesus' words, in the Sermon on the Mount. And I want to begin by saying that

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 I always seek, as I prepare a sermon, to let it run through my own soul and for it to affect me deeply.

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 But this one's affected me more than usual. I have felt the Holy Spirit shining a spotlight on places where

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 I need to grow and where I need God's help in this, revealing how much I struggle at times in prayer.

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 So, I want you to know that as I speak to you this morning, I speak to you as one who needs this word

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 as much as any of us. So, let's look at Matthew 7. We're going to look at the verses, verses 7 through 11

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 in Jesus' Sermon on the Mount, as He's giving instructions to His disciples on what it looks

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 like to live in His kingdom. This is what He says. Let's read together. Oh, this is on page 762 in the Pew

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 Bible. If you want to watch along, it will also be on the screen up above.

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 Jesus says this,

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 If you ask,

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 ask, and it will be given to you. Seek, and you will find. Knock, and it will be opened to you.

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 For everyone who asks receives, and the one who seeks finds, and to the one who knocks, it will be opened.

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 Or which of you, if his son asks him for bread, will give him a stone?

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 Or if he asks for a fish, will give him a serpent?

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 If you then, who are evil, know how to give good gifts to your children,

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 how much more will your Father, who is in heaven, give good things to those who ask Him?

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 Well, given that, let's do what He says. Let's pray together.

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 Lord Jesus, we do ask for Your help this morning. Lord, we want to be praying people,

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 but we confess that we struggle. Lord, I pray this morning as we

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 sit under Your Word that Your Holy Spirit would help us.

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 Lord, that You would imprint upon us the truths of this Word. Lord, so that we might obey You

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 joyfully and with a heart filled with faith and hope, confident in the God that we pray to.

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 Lord, I pray for Your help this morning, that I would speak as I ought.

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 Lord, and that together we might receive and sit under Your Word.

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 We pray this in Jesus' name. Amen.

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 Amen. Why should we pray? It's the question that Jesus asks us answers in this passage this morning,

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 I believe, and I think there are two things. So, if you're an outline person, we have two main points.

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 The first one is we pray because God knows we need Him for all things. Secondly, we pray because God

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 responds with goodness in all things. So, that's your outline. We're going to explore this together.

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 So, first, we pray because God knows we need Him in all things. This is what verses 7 and 8 tell us.

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 And it is a very simple structure if you look with me at it. Verse 7 is threefold pattern of a command

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 and then a promise that uses what theologians call a divine passive. So, he says, ask and it will be

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 given. That is, God will give it to you. Seek and you will find. That is, what you seek, God will help

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 you find. Knock and the door will be opened. That is, God will answer at the door as you seek Him in

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 prayer. And verse 8 in some ways is just a restatement of that, saying everyone who seeks

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 God in this way will find God and He will respond. There's not a lot of exegetical complexity to this

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 passage. Jesus is saying, we should do this and God will respond, which raises the question, of course,

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 God will respond. If we believed, if we obeyed, we would pray, right? But we don't. Why not?

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 Why? I have two thoughts about our heart condition that has to do with the fact that we don't actually

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 believe that we need God as much as we should. The first reason we do this is what I call the pitfall

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 of self-sufficiency. And that is that we think that our lives are what we make of it. We live in a

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 culture that tells us that make your own way, make your own life, determine your success, choose your

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 own adventure. We think it's up to us to do these things. I know many of you are way too young to have

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 seen this movie, but you remember Tom Hanks marooned on an island in the movie Castaway. And after

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 halfway through the movie, he finally makes fire and he dances around this fire and he says, look what

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 I have created. And he's so proud of himself. And this is what we do with our lives. We build our

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 lives in our careers and in our families and in our self-understanding and our self-presentation to

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 others. We're always building things and we think it's all up to us.

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 And in our pride, God becomes very small. And so, we don't pray to Him.

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 I also think

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 that we don't think He cares or is able. Well, yeah, I pray to God about, you know, my

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 spiritual lethargy, but I don't pray to God about my career. Like, what's He going to do to change my

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 advisor's mind about my project? That's crazy. We don't think we need Him because we don't think

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 He's involved. We think it's up to us. Do you see how that saps our confidence in praying?

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 If we don't need Him, there is nothing to ask for.

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 I think there's a second reason why we think we don't need Him that's even more profound and flows

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 out of the context of this passage. And that is that we lose…we have lost sight of the amazing nature of

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 God's kingdom. Because if we really wanted God's kingdom to come, we would pray more. Think about

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 what we've learned as we've looked through the Sermon on the Mount. Think about some of the commands and

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 what it would look like if these things were actually true, if we loved our enemies, if we gave

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 sacrificially, if we didn't worry, if we didn't lust or hate, if we went the second mile with those who

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 were persecuting us and making our lives difficult, if we embraced being weak and meek and even persecuted

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 for righteousness' sake, if we loved others the way we ought to, if we served others, if we lived

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 distinctly for Jesus, if this were what filled our hopes, if these were the things that we set our hearts

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 on, oh, friends, would we not pray? Because we can't do any of these things, can we?

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 So not only do we have this pride about building our own life in all of its specifics, but specifically

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 in our spiritual life, we have lost sight of how great God's kingdom is, and we've reduced our

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 spiritual aspirations to things we can do, and then we don't need God in it.

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 But the Sermon on the Mount says God has called us to a far greater kingdom,

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 something we can't just work up by learning a new technique, by buckling down and trying a little

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 harder or being a little more disciplined or finding a new prayer strategy, journal card system,

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 whatever it is. And those are all great. I'm not saying any of those things are bad. But at the end

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 of the day, they're never going to produce the kingdom of God in our hearts and in our lives.

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 Only God can change hearts. Only God can strengthen our weary limbs. Only God can give us faith when we

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 are struggling or facing persecution. Only God can produce His kingdom in us. This is why James says

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 that every good and perfect gift, every good gift and every perfect gift is from above,

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 coming down from the Father of lights with whom there is no variation or shadow due to change.

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 The Apostle Paul, in confronting the spiritual pride of the Corinthian church, says,

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 what do you have that you did not receive? And if you did receive it, then why do you boast of it

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 as if it were up to you and not a gift from God? Friends, if our view of the kingdom of God was great,

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 then we would pray. And I know the race is long. And sometimes it's hard. We grow weary

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 of longing for things that we can't do on our own. But this is the reason why God gave us prayer.

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 This is the reason why this passage is in the center or is in the middle of this section,

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 this sermon on how to live in God's kingdom. Because we were meant to depend on God and to ask

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 for Him and to seek Him and to knock on the door of His faith or of His kingdom so that He would answer

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 and bring so that He would respond and show His care and His goodness. When we embrace our dependence upon Him,

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 God shines in this picture as He provides for us and as He cares for us.

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 So we do need Him. And we need to confess that we don't always admit that. And we need to hear the call to return

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 to a place of saying, God, nothing in my hands I bring,

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 but I come to you and ask and seek and knock. This is, I believe, the first reason why Jesus has given us

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 that we ought to pray. We ought to pray because we need Him in all things.

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 But Jesus goes on in verses 9 through 11 and tells us the second reason,

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 a second reason why we can be moved to prayer. And that is that we pray because God responds with

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 His goodness in all things. Jesus continues in the section. If you look, you can see that there's an

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 illustration here. And it's an illustration that we've, I feel like we've already talked about this

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 because I preached on God as a heavenly Father at the beginning of the prayer, the Lord's prayer.

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 I preached on this when we preach about prayer because in verse 7 it says,

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 your heavenly Father knows what you need before you ask. I feel like I've preached on this a lot,

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 but we're going to go back and live and drink this well one more time because it's such important

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 truth about God. The illustration is this in verse 9. Which of you, if your son asks him for bread,

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 will give him a stone? Now, the bread in the first century was round like a stone. It wasn't,

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 you know, rectangular and come in a box pre-sliced. You know, so it looked like a stone. So there's a

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 reason why there was an analogy. Why stone instead of bread? Well, they look similar. But who would give

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 their child a stone when they ask for bread? And Jesus goes on and He says, which Father, if

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 your child asks you for fish, would give him a serpent? Now, again, there's a surmise that there

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 was a fish there that was long and thin, maybe like a gar or something like that, that was eel-like,

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 right? Or serpentine. And so, again, you have something that's similar. And Jesus says, when a child comes

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 to a parent and asks him for the basic sustenance of life, for this bread and this fish, these were the

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 staples. This is like if your parent, if your child comes and asks you for peanut butter and jelly,

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 right? Or yogurt or whatever it is that's your stapled food in your household.

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 Why would you give him something else that's at best useless and at worst dangerous?

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 Jesus' argument is, no human parent typically does that. Now, he knows that human parents don't always

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 do this perfectly. And some of you may recognize, my human parents don't do that or haven't done that.

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 And I have a struggle to see God that way because I didn't experience God that way.

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 Don't let this derail you. Jesus is using an illustration of what is typically true.

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 And we see that because verse 11 makes it very clear. If you who are evil, right, even parents

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 who don't know God and live completely self-centeredly in sin, you who are evil know how to give good

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 gifts, that this is the normal pattern of humanity, how much more will your Father in heaven give good

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 gifts to His children? Jesus says, this is why we should ask and seek and knock, because God is a loving

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 heavenly Father who delights to give good things. And again, this is so simple at one level. You know,

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 we could be done 20 minutes early. That was a great sermon, right?

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 God is your heavenly Father. He delights. Go to Him. Ask, seek, and knock. Go to Him in prayer because

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 He loves you. But we don't do it, do we? We don't believe this because we don't believe it's true of

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 God. And why is this? I think there are actually two reasons. Again, and I'm going to unpack these.

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 First, I think there's an intellectual barrier to believing that God responds by giving good gifts.

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 Some of you are pretty smart, and you're sitting there and you're saying, does God really give us

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 anything we want? What if I ask for a thermonuclear bomb? Or what if I ask for

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 everyone else in the world to die so that I can get everything that I want?

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 Right? We can imagine conceptually, intellectually, there are all sorts of things we could ask for,

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 and we're like, God isn't going to give us that. That's our instinct. He doesn't always respond. He

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 doesn't give good gifts when we ask Him. How do we think about this? Well, there are a couple

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 things we need to say. First, we need to recognize that James in chapter 4 unpacks the human heart a

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 little bit and the dynamic of prayer with a little more granularity. So, in James 4, 2, he says,

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 you desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. He's

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 obviously dealing with conflicts in the church, and he's trying to say, what's the root of that? You do not

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 have because you do not ask, and you ask and you do not receive because you ask wrongly to spend it on

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 your passions. So, James reminds us that sometimes we don't receive what we ask for because we don't

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 ask, but sometimes we don't receive what we ask for because we ask with wrong motives, that our hearts

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 are set not on God and not on His kingdom, but on ourselves, right? And God might rightly say no to

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 those prayers because the God of the Bible is not a cosmic vending machine where we put in our coins of

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 prayer and get the candy bars that we really want out of the vending machine. God isn't that at all.

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 The God of the Bible is a heavenly Father, which means many things, but it means He is a sovereign

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 Creator. He is a compassionate Shepherd, and He is the best of all fathers who knows what His kids need,

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 who is able to provide for them, and who's committed to doing good for them, but maybe not

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 exactly the way we ask. I want to quote at length a commentator, R.T. France, on this because he wrote

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 so eloquently about how we wrestle with this problem. He says this,

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 the good things which God will surely give do not necessarily include everything that His children

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 might like to have. The carte blanche approach to petitionary prayer does not find support in the

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 New Testament as a whole. It is God as the Father in heaven who knows what is, quote, good for His

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 children. And as with a human parent, His generosity may not always coincide with the child's wishes.

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 But for all that necessary caution, there is an openness about verses 7 and 8 which invites not

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 merely a reason to be a Christian to be a Christian. It is not merely a Christian, but a willingness to

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 explore the extent of His generosity, securing in the knowledge that only what is, quote, good will be

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 given so that mistakes in prayer through human short-sightedness will not rebound on those praying.

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 Tim Keller was quoted in a sermon. I couldn't find his actual quote, but he was quoted in a sermon

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 as saying, if God actually gave us everything we wanted and we were honest, we would stop praying

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 today because we know how foolish we can be and that we ask for wrong things sometimes and they're

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 not good for us. And we would ask our friends to stop praying for us because they're not going to pray

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 well either. And if God is merely simply a wish fulfillment for fallen humanity, what a terrible

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 thing that would be? If my five-year-old asked me for a flamethrower because it's cool, what father

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 would give him that? Maybe a squirt gun, but not a flamethrower. God knows better than we

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 what is good for us. And so, as Tim Keller puts it in another place, God will either give us what we

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 ask or give us what we would have asked if we know everything that He knows.

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 We may not fully understand how God will respond, but do you see what R.T. France is saying here,

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 that we're meant to go to God in freedom because we go to one who is smarter than us, who is wiser than

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 us, who is more pure in His heart and motives than us, who knows what is good better than we do. And so,

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 we can ask Him for the world and He will give us everything that is good for us to have.

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 He's a good Father. And when He responds to our prayers, maybe not the way we want it to,

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 we can still look at it and say, this is not a stone.

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 This leads us to the second barrier. And that is, there's not only an intellectual barrier,

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 but there's an emotional barrier to believing that God responds to our prayers by giving good gifts.

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 We're not sure that He cares to respond to our prayers in giving us good things. We are worn down

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 by life in a fallen world where He doesn't fix everything that we think He ought to fix.

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 And so, we stop praying. We don't know if He cares about our residency immigration application

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 to a very fallen and broken bureaucracy. We don't know if He cares about helping us in the face of

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 chronic pain or financial difficulty. We don't know if He cares that we run into a traffic jam.

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 And are late to our job interview. We don't know if He cares when we keep falling into that habitual

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 sin again, again, and we've prayed for it to stop. We don't know if He cares when wars continue

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 to ravage the world that we live in, where discrimination continues to reside in and express itself

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 in societies throughout the world. We don't know if He cares when our marriage feels so barren and so

00:26:03.340 --> 00:26:14.160
 broken. And we've been praying for restoration for so long. And often we don't care, we don't think He cares

00:26:14.160 --> 00:26:23.759
 about little things like a lost contact lens on a camping trip. Our own experience of trials and of

00:26:23.759 --> 00:26:32.019
 suffering and of loss accumulate. And we pray, but it feels like God isn't responding.

00:26:32.019 --> 00:26:44.460
 And we know it's good to pray about these things. And we know that God can do things. Look at Jesus in

00:26:44.460 --> 00:26:50.500
 the gospel, right? He heals the leper. He gives sight to the blind. He raises the dead. He forgives and

00:26:50.500 --> 00:27:03.079
 embraces sinners, cast out by everyone else. But He doesn't always give us what we want. He doesn't always fix

00:27:03.079 --> 00:27:12.460
 those things. I'm so encouraged as I try to navigate these dynamics of the chapter 11 of the book of Hebrews.

00:27:12.460 --> 00:27:19.240
 You know, this is the great chapter of faith. These are the great saints of the old. You can go back and

00:27:19.240 --> 00:27:29.240
 read it later where Abraham and David and Joseph and on and on and on. All these people, they believed God.

00:27:29.840 --> 00:27:38.579
 And God answered them and did miraculous things to continue His work in the world and to bless them

00:27:38.579 --> 00:27:45.500
 with good things. But if you've read through to the end of the chapter, you remember there's a turning

00:27:45.500 --> 00:27:50.879
 point in verse 35. And in fact, it's one of the most comforting parts of the Bible for me.

00:27:52.220 --> 00:27:59.980
 Because I realize the Bible talks about our real experience. There is a God who parts waters

00:27:59.980 --> 00:28:07.819
 and makes dry land in the middle of the Red Sea. There is a God who produces food for 5,000 people out of

00:28:07.819 --> 00:28:14.059
 nowhere. But it is also true. And I'm going to read Hebrews, the end of Hebrews 11 for you.

00:28:16.139 --> 00:28:20.379
 All these lived in faith and saw God do great things. But then He goes on and says,

00:28:20.460 --> 00:28:25.980
 some were tortured, refusing to accept relief so that they might rise again to a better life.

00:28:26.379 --> 00:28:31.980
 Others suffered mocking and flogging and even chains and imprisonment. They were stoned. They were sawn in

00:28:31.980 --> 00:28:37.700
 two. They were killed with a sword. They went about in skins of sheep and goats,

00:28:37.700 --> 00:28:46.420
 destitute, afflicted, and mistreated, those of whom the world was not worthy, wandering about in

00:28:46.420 --> 00:28:51.799
 deserts and in mountains and in dens and caves on the earth. And all these, though commended through

00:28:51.799 --> 00:28:58.519
 their faith, did not receive what was promised, since God had provided something better for us,

00:28:58.519 --> 00:29:02.680
 that apart from us, they should not be made perfect.

00:29:07.000 --> 00:29:14.420
 So the Bible tells us that God is not a genie who waves His magic wand to make everything better.

00:29:15.259 --> 00:29:23.019
 The Bible is consistent in saying that God sovereignly allows difficulty, trial, opposition

00:29:23.019 --> 00:29:30.480
 in our lives. In fact, He says suffering is a normal part of life and that suffering is part of His

00:29:30.480 --> 00:29:37.759
 goodness to us on a global sense because it is producing something better in us. And this is what

00:29:37.759 --> 00:29:45.900
 we see in Hebrews. Those Old Testament saints didn't see the promised land because the promise was yet to

00:29:45.900 --> 00:29:58.240
 come. Many of us in this room have experienced difficult things, and we've prayed, and we've thought,

00:29:58.340 --> 00:30:07.360
 God, why don't You respond? Why don't You fix these things? And the accumulation of disappointment,

00:30:07.360 --> 00:30:15.720
 of pain, of loss, of suffering, of grief, it swallows up our prayer lives, doesn't it?

00:30:16.759 --> 00:30:18.800
 And it makes us want to not pray.

00:30:22.259 --> 00:30:24.840
 This is where God's challenged me in this passage.

00:30:27.500 --> 00:30:34.680
 As I sat and watched my first wife battle cancer, finally succumb to it, we prayed, we trusted, we

00:30:34.680 --> 00:30:41.660
 believed, we hoped. We knew that healing would come either in this life or in the next, and we treasured

00:30:41.660 --> 00:30:45.300
 the hope of eternal life together. And when she died, I did not curse God.

00:30:45.900 --> 00:30:53.600
 Or stopped believing in Him. But I have seen my prayer life suffer, and the Holy Spirit has shown me that

00:30:53.600 --> 00:31:04.740
 this week. My trust in God has been dulled. It's easy for me to become more resigned than hopeful.

00:31:04.740 --> 00:31:13.039
 It's hard sometimes for me to believe that God wants to give good gifts.

00:31:15.140 --> 00:31:17.279
 And I don't ask for things

00:31:17.279 --> 00:31:22.120
 as much as I ought to.

00:31:22.119 --> 00:31:33.419
 How do I say with faith, this is not a stone?

00:31:33.420 --> 00:31:45.019
 Well, friends, you can pray for me, and I will pray for you. But there's only one answer to this

00:31:45.019 --> 00:31:54.960
 question. There's only one place where we can go to know for sure and be renewed and restored in our

00:31:54.960 --> 00:32:10.960
 life. And it is in the gospel that we all believe as Christians. It is at the very core of our faith.

00:32:11.660 --> 00:32:14.160
 Romans 8 31, Paul says this,

00:32:14.160 --> 00:32:37.360
 How can I pray to God?

00:32:37.359 --> 00:32:44.039
 Because Jesus came, and He lived, and He died, and He rose again.

00:32:45.039 --> 00:32:51.579
 So that I might be saved from my sin. So that I might be brought from darkness to life.

00:32:52.139 --> 00:32:58.339
 So that I might have confidence that He hasn't abandoned this world to its fallenness, but His

00:32:58.339 --> 00:33:05.259
 redemptive work is sure and certain, and it is inexorably leading towards a glorious future

00:33:05.259 --> 00:33:11.980
 when we will see the fullness of redemption. And right now, the work that He's doing is saving

00:33:11.980 --> 00:33:16.539
 more and more people through this very message of the gospel.

00:33:20.240 --> 00:33:27.859
 He saved me from sin so that I might have a renewed life, so that I might have a renewed relationship

00:33:27.859 --> 00:33:35.219
 with God, so that the sin that had separated me from Him is now taken away because Jesus bore it on the cross.

00:33:35.579 --> 00:33:42.139
 And instead, I am reconciled, I am adopted, and I have a heavenly Father who loves me

00:33:42.139 --> 00:33:48.639
 and has delivered me and is delivering me and will deliver me.

00:33:48.640 --> 00:33:59.040
 When I look at the cross, I can trust. When I look at the cross, I can believe.

00:34:00.620 --> 00:34:08.960
 Whatever my circumstances are, whatever your circumstances are, I can look at it and say,

00:34:08.960 --> 00:34:16.960
 this is not a stone because I know my heavenly Father would not give me a stone.

00:34:20.059 --> 00:34:29.539
 We will suffer. We will face trials. But whatever they are, they are not a stone.

00:34:29.539 --> 00:34:43.239
 And they are not a serpent. God gives good gifts to those who ask and seek and knock.

00:34:47.820 --> 00:34:53.960
 Remember Ashley and her crisis of prayer? Paul Miller continues and says,

00:34:54.159 --> 00:34:57.820
 when I finished praying, we went down to look through the dirt and the twigs.

00:34:57.820 --> 00:35:04.440
 And there, sitting on a leaf, was the missing lens. Prayer made a difference after all.

00:35:07.700 --> 00:35:15.039
 But what about Kim, their eight-year-old who was developmentally delayed? Though they had prayed

00:35:15.039 --> 00:35:25.059
 when she was being born that God would keep her from harm, she was not healed. But God used her.

00:35:27.820 --> 00:35:34.180
 God used her to heal their family. Paul writes, Kim saved our family beginning with me.

00:35:35.059 --> 00:35:43.200
 God used Kim to wake me up spiritually by redirecting his self-centered life and his self-providing plans

00:35:43.200 --> 00:35:48.800
 and instead turning towards ministry, which he did for the rest of his life.

00:35:48.800 --> 00:35:56.640
 He writes this, we thought that the harm was a daughter with disabilities.

00:35:58.680 --> 00:36:03.700
 But this was nothing compared to the danger of two proud and willful parents.

00:36:04.580 --> 00:36:10.960
 Because Kim was mute, Jill and I learned to listen. Her helplessness taught us to become helpless too.

00:36:10.960 --> 00:36:19.099
 Kim brought Jesus into our home. We needed Jesus to get from one end of the day to the other.

00:36:19.860 --> 00:36:21.579
 We'd asked for a loaf of bread.

00:36:24.260 --> 00:36:29.820
 Instead of giving us a stone, our Father had spread a feast for us in the wilderness.

00:36:32.519 --> 00:36:35.679
 Kim had her faith placed in Jesus as well.

00:36:35.679 --> 00:36:39.639
 And she testifies to his goodness in her life.

00:36:41.519 --> 00:36:45.399
 Paul says, thank you, Jesus, for Kim.

00:36:48.419 --> 00:36:52.460
 Friends, this is the testimony of one who has seen God

00:36:52.460 --> 00:36:57.319
 and who has learned through trials and hardships

00:36:57.319 --> 00:37:00.919
 to ask, to seek, to knock.

00:37:00.920 --> 00:37:04.400
 Because we have a heavenly Father

00:37:04.400 --> 00:37:07.180
 who delights to give good gifts

00:37:07.180 --> 00:37:09.460
 to his children.

00:37:09.680 --> 00:37:10.300
 Let's pray.

00:37:15.579 --> 00:37:18.400
 Lord, we are thankful this morning to you for

00:37:18.400 --> 00:37:27.240
 for your steadfast love

00:37:27.240 --> 00:37:28.860
 for your children

00:37:28.860 --> 00:37:30.260
 that endures forever

00:37:30.260 --> 00:37:34.960
 Lord, we confess how little we believe you

00:37:34.960 --> 00:37:40.620
 how often, Lord, we don't want to risk trusting you

00:37:40.620 --> 00:37:43.620
 how fearful we are

00:37:43.620 --> 00:37:45.660
 to go to you in prayer

00:37:45.660 --> 00:37:50.840
 Lord, we confess that we don't acknowledge you

00:37:50.840 --> 00:37:52.700
 as you have revealed yourself to be

00:37:52.700 --> 00:37:55.700
 and we make you small in our hearts

00:37:55.699 --> 00:38:00.399
 Lord, how often we live our life

00:38:00.399 --> 00:38:03.559
 apart from you

00:38:03.559 --> 00:38:05.500
 or as if you weren't involved

00:38:05.500 --> 00:38:10.919
 but Lord, we know that life in your kingdom

00:38:10.919 --> 00:38:13.519
 is meant to be a life of

00:38:13.519 --> 00:38:16.980
 seeking and asking

00:38:16.980 --> 00:38:17.819
 and knocking

00:38:17.819 --> 00:38:19.519
 and walking with you

00:38:19.519 --> 00:38:23.139
 oh Lord, be our help in these things

00:38:23.139 --> 00:38:26.320
 we pray in Jesus' name

00:38:26.320 --> 00:38:27.579
 Amen