WEBVTT

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 So, as I said, we're going to spend probably up until September exploring episodes from the life of Elijah together, and his is a remarkable life.

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 He'll witness great encounters with God, great expressions of God's power, and he will hear God speak in a whisper.

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 And he, of course, returns to heaven in a fiery chariot.

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 He's a big figure in the Old Testament.

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 He's a big figure in the New Testament.

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 As the storyline of the Old Testament continues, there is this anticipation that before the Lord comes in power, there will be another prophet like Elijah who will prepare the way.

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 And then we come into the New Testament, and we even hear it from Jesus himself.

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 That ministry, that second Elijah, that's John the Baptist.

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 And then we turn to a book like the book of James, and we're presented with Elijah as an example from this story of a prayer of faith, a man who prays, believing, and God hears, and God answers.

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 There's a remarkable life written large across the pages of the Bible.

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 And he arrives on the scene at a low point, one of the many low points in Israel's spiritual life.

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 And they have turned from faith to idolatry.

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 No longer trusting wholeheartedly in the God of the covenant, now they have turned to the gods of Canaan.

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 And they've been led into that in large measure by King Ahab and his wife, Queen Jezebel.

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 And so part of the feature of Elijah's life, Elijah the prophet, is as a servant of the Lord, he's going to suffer.

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 And we'll see this as the weeks go by.

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 Ahab gives him a nickname, the Troubler of Israel.

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 He has a very low reputation of low impression of Elijah.

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 Now Jezebel will put a price on his head.

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 And Elijah the prophet, who looks to stay faithful to his God, will have to live with the pain of seeing the people of Israel's divided hearts.

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 Can't quite decide who they should worship.

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 Of course, when we come to a story like Elijah's, we're separated from him by long ages of history and culture.

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 And so he can come across as a very different figure.

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 The time and place can seem very different to ours, which of course it is.

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 But we'll see similarities and parallels as well.

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 We discover timeless truths in the story of Elijah.

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 That at different points, as God's church, I think will challenge us.

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 At other points, will encourage us.

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 So we're going to see over and over again, there is an unchanging God.

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 A God of absolute holiness.

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 A God who tolerates no rivals for worship.

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 And yet, even when his people have walked so far away, here is another example of God extending compassion and grace.

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 Sending Elijah, seeking to draw rebels back to true worship and into relationship.

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 We'll see, I think, a number of times the unchanging temptation that runs not just from Elijah's day to ours, but from the beginnings of the fall into sin.

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 The temptation to look to find our security and life in someone or something other than the true God.

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 For them, it was Baal.

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 For us, as Calvin says, we have hearts that are idol factories.

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 And we're always being tempted to place our hope for security and life in something other than the true God.

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 And I think a story like Elijah reminds us that as a church, as the people of God, we have an unchanging call.

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 What is it that God wants of his people?

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 Well, he wants us to stand firm in faith.

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 He wants us to represent him in the way that we live lives of faith and obedience.

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 And we will see Elijah on different occasions standing up for God, being willing to be a man apart.

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 And we will hear him speak up for God.

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 A man expressing his loyalty and his faith, even as everyone else's hearts seem to be wavering.

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 That just like Elijah, we are invited as the people of God, as those who have known grace,

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 to call people out of a drought and famine, spiritually speaking, to the feast that Jesus himself offers.

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 But today in our little story here, I think the lesson that we can draw,

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 in the one hand, is negative that we will never find life-giving joy and satisfaction from anything else that we place our hopes in.

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 But positively, as we see it in the story of Elijah, we will find life and satisfaction as we turn to trust in the Lord our God.

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 I think that's the underlying message behind the confrontation with Ahab.

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 It's certainly the message that we get from Elijah's life in contrast to what everyone else is experiencing.

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 God is looking after him.

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 He's being provided for.

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 He's enjoying blessing while everyone else is experiencing drought and famine.

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 And ultimately, it's the message of the Lord Jesus.

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 It's what he gives to us in the gospel.

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 It's what he gave to the women of Samaria.

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 It's what he gave to the crowds in John chapter 6.

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 So, our sermon this evening, very simple.

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 One statement divided into two sections.

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 The first, from verse 1, the God who is alive.

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 Elijah said to Ahab, as the Lord, the God of Israel lives, whom I serve,

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 there will be neither June or rain in the next few years except at my word.

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 So, this is the first time we come across Elijah.

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 He bursts into the national scene without any kind of formalities.

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 He's just here.

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 He's in the court of the king.

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 And he speaks.

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 And as we think about even just this verse, the story is inviting us to do some compare

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 and contrast between some different figures that we will encounter.

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 And I want us, as we're thinking about this for ourselves, also to think about the first

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 hearers of this story, the people of Israel, as they find themselves deciding which path

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 will I follow when it comes to my worship.

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 Am I going to choose Canaan's gods or am I going to choose the covenant god?

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 And how would this opening story challenge, correct, teach them, and what does it do for us?

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 Think about the time in which we live.

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 We're bombarded in so many different ways by messages that would say, have this, have

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 me, and you will have life.

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 So, advertising is built on it.

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 Social media influence is driven by it.

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 The battle that goes on in our sinful hearts as well.

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 We're always recognizing, because we're made as worshiping beings, I need something.

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 That will give me security, that will give me meaning, that will give me hope, that will

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 give me life.

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 And again, that temptation within our hearts is to go in another direction and to wander

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 from the living God.

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 And so, we have in these verses a compare and contrast to help us to reflect.

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 The first contrast is between Elijah and Ahab, of course.

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 King Ahab has just been introduced in 1 Kings 16.

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 If you want to turn a page back in your Bible, we discover the whole of chapter 16 actually

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 is a picture of here are some years of instability within the nation of Israel because they've

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 got a whole chain of kings who are not following God in loyalty.

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 And so, their reigns don't last long and there's civil unrest and there's fighting over the throne.

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 There's a whole chain of wicked kings, but when we come to Ahab, he's the lowest of the low.

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 Chapter 16, verse 30, Ahab, son of Omri, did more evil in the eyes of the Lord than those

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 before him.

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 Verse 33, Ahab did more to arouse the anger of the Lord, the God of Israel, than did all

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 the kings before him.

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 He marries a pagan woman who leads him into idolatry.

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 He sets up all these Asherah poles and these Baals and he turns the nation towards false

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 worship.

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 He's a powerful figure.

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 Clearly, he's the king.

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 He sits in the palace.

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 He sits on David's throne.

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 But unlike David, he is a false worship leader.

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 Israel's king was to lead the people to worship God.

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 He's a false worship leader.

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 So, there's Ahab on the one hand and then there's Elijah.

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 Elijah the Tishbite from Tishbe and Gilead.

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 Bible commentators and scholars can't even decide where this place is, but it's clearly

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 a middle of nowhere kind of a place.

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 He has no background.

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 He has no credentials.

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 He has no family lineage of being a prophet or anything like that.

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 But what we are invited to see about Ahab is that he is a willing, obedient servant of

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 the Lord.

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 He is someone who is concerned for the true glory of God.

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 And in the end of the day, that's what matters.

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 Remember what Paul wrote to the folks in Corinth.

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 God doesn't typically choose those who are wise and those who are strong and those who are

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 powerful.

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 Rather, he chooses the weak to confine the strong, to demonstrate his grace so that he

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 gets the glory.

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 In a sense, we see Elijah like Jesus, the servant of the Lord.

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 He had no beauty or comeliness that people would desire him.

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 But he came willing, obedient, concerned for the glory of God.

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 Second contrast within our text is between the two gods.

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 It's not so much a contrast as a God context.

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 Between the Lord God and Baal.

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 And this is where we need just a little bit of background into Canaanite worship.

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 Because Baal, he was one of their major gods.

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 He was the god of storm and weather and fertility.

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 And so the message in Canaan was, you need to worship Baal.

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 And if Baal doesn't get worship, then he won't send rain.

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 And if he doesn't send rain, then we don't have crops.

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 Without crops, there's no food.

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 Without food, there's no life.

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 And so for the people of Israel living in Canaan, gradually they came to believe that, well, if

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 that's the message, then we better at least hedge our bets because we don't want to miss

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 out on the rain and the crops and the food and the life.

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 Fear, the desire for security, the desire for wealth, drove Ahab and drove Israel to join

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 their culture in false worship.

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 And it's probably true for our own hearts that there are those same pools on us.

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 We have that desire for security and wealth, and sometimes there is fear also.

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 And it can be easy for us to think, well, if I just had money or if I just had success or

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 status or the right job, then I would have that security.

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 And our hearts can be drawn from God.

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 Well, into that setting, that setting where Baal is being presented as the God of weather

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 and storm and crops and life, the Lord God throws down the gauntlet, doesn't he, in verse

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 one?

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 There will be neither dew nor rain except at my word.

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 Who gives the dew, who gives the rain, who controls the weather, who's responsible for bringing life or

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 withholding the rains?

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 It's not Baal, but God.

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 That's the message Elijah delivers.

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 And we need to hear this as well, I think, in the context of God's covenant that he's made with his

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 people.

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 He's the Lord God.

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 That's his covenant name.

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 And God must always be faithful to his covenant word.

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 And in the book of Deuteronomy, in the book of Leviticus, we discover that within the covenant,

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 there are these terms.

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 You know, Israel is to live with the true God as their God.

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 And if they will do that, then they can experience and look for and expect blessing.

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 But if they turn away from God in disobedience, they can expect to experience curse.

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 It's spelled out really clearly in, for example, Leviticus chapter 26.

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 Again, if you're using a church Bible, it's there on page 130.

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 Now, but let me just read a couple of verses.

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 Chapter 26 begins this way.

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 Do not make idols or set up an image or a sacred stone for yourselves.

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 And do not place a carved stone in your land to bow down before it.

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 I am the Lord your God.

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 Really clear command.

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 Don't make any other idols.

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 Don't direct your worship anywhere other than to the true God.

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 Then in verse 3, if you follow my decrees and are careful to obey my commands,

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 I will send you rain in its season and the ground will yield its crops and the trees their fruit.

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 The God who truly does control the weather, who controls the rains that give the crops,

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 that give the life, promises blessing upon obedience.

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 But then, verse 18, and this is part of the punishments for disobedience.

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 If after all of this you will not listen to me, I will punish you for your sins seven times over.

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 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze.

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 Your strength will be spent in vain because your soil will not yield its crops,

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 nor will the trees of your land yield their fruit.

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 It's really, really clear that they have been acting in disobedience.

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 And this message, no June or rain, is the covenant God bringing judgment because of disobedience.

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 One more compare and contrast that's in the background in this section is Elijah and his fellow Israelites.

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 So, one of the striking features, I think, of Elijah's story is how often we see him standing by himself.

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 He stands alone, the man of God committed to God's word and faithfulness to the Lord God

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 against a backdrop of wickedness and false worship and a message from the palace that says,

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 stop talking or we'll kill you.

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 Where Israel fails, Elijah doesn't.

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 Israel did not stay devoted to God.

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 Israel clearly does not trust that the God of the Bible will provide for their needs.

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 They don't believe that life with him is the key to true life,

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 and so they turn to place their hopes elsewhere.

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 But Elijah doesn't do that.

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 And as Elijah stands, the man of faith and obedience in this setting,

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 he prepares us in a greater way for Jesus' ministry.

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 And this is where we understand that is good news.

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 Because where we fail,

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 because all too often as we think about our stories,

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 our hearts are divided in terms of where our worship and our loyalty goes.

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 We are guilty of disloyalty and disobedience.

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 We don't always keep God's law.

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 We don't always practice love for him and for our neighbor.

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 But where we fail and where we deserve curse,

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 Jesus perfectly succeeds.

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 And then on the cross, he takes our curse,

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 as he takes our sin,

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 so that he might give us his blessing.

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 And the wonderful message of the gospel is that

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 Jesus calls us back to himself,

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 calling us back to the source of true life,

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 to the God who is alive.

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 So before we move on to the next point,

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 just two things to underline.

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 Very basic.

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 One, the God of the Bible is the only true and living God.

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 I don't know how many people here are interested in golf.

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 Maybe not that many, but that's not too important.

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 But the number one golfer right now is Scotty Scheffler.

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 And he got people talking this week,

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 preparing for the British Open,

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 he was getting interviewed at a press conference.

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 And he basically talked about the golfer's life as,

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 his life,

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 as being not a fulfilling life.

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 He said, we're encouraged to give everything

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 to win these tournaments.

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 We give everything for two minutes of joy.

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 He came out and said,

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 what's the point of being the best player in the world?

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 Well, it's really interesting,

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 because I think he understands there,

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 and we can learn from his story,

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 the truth about counterfeit gods.

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 There is that message,

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 here are these things to aspire to.

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 They promise much,

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 but they fail to deliver.

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 What the world offers can't bear the weight of our expectations,

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 and is no help to us eternally.

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 Only the true and the living God won't disappoint,

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 won't fail us.

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 Only Jesus, the Son of God,

00:19:28.440 --> 00:19:29.660
 who died for our sin,

00:19:30.380 --> 00:19:32.160
 who rose for our salvation,

00:19:32.160 --> 00:19:34.759
 He is the only one who never fails.

00:19:35.920 --> 00:19:37.960
 He establishes the new covenant

00:19:37.960 --> 00:19:40.200
 in His broken body,

00:19:40.300 --> 00:19:41.279
 in His shed blood,

00:19:41.519 --> 00:19:42.420
 and you and I,

00:19:42.460 --> 00:19:45.120
 we can trust His word of promise

00:19:45.120 --> 00:19:47.720
 from here to eternity.

00:19:48.519 --> 00:19:50.100
 Our God will go before us.

00:19:50.140 --> 00:19:52.480
 He has gone before us.

00:19:53.320 --> 00:19:55.540
 The God of the Bible is the only true living God.

00:19:55.539 --> 00:19:58.519
 And secondly, I think from Elijah,

00:19:58.599 --> 00:19:59.420
 we have that reminder

00:19:59.420 --> 00:20:02.059
 that God's people are called to stand up

00:20:02.059 --> 00:20:03.259
 and speak up.

00:20:04.159 --> 00:20:05.399
 And it requires courage,

00:20:05.500 --> 00:20:06.740
 and it requires conviction.

00:20:08.680 --> 00:20:09.759
 In a sense,

00:20:10.019 --> 00:20:11.420
 the church is a bit like Elijah.

00:20:12.200 --> 00:20:14.139
 Our pedigree is not that high.

00:20:14.440 --> 00:20:16.480
 Our CV is not that impressive.

00:20:16.579 --> 00:20:18.940
 Our place in society as a church

00:20:18.940 --> 00:20:20.579
 is not much.

00:20:20.579 --> 00:20:24.199
 But Jesus, from heaven,

00:20:24.279 --> 00:20:25.299
 He sends the Spirit.

00:20:27.079 --> 00:20:28.399
 And the God of the Bible,

00:20:28.519 --> 00:20:29.559
 who plans all things,

00:20:29.699 --> 00:20:31.039
 plans that His church

00:20:31.039 --> 00:20:33.500
 be His representative witnesses

00:20:33.500 --> 00:20:34.339
 in this world.

00:20:35.819 --> 00:20:37.220
 And He gives us strength

00:20:37.220 --> 00:20:38.179
 to live by faith.

00:20:39.019 --> 00:20:40.199
 He gives us courage

00:20:40.199 --> 00:20:41.460
 to speak of His goodness

00:20:41.460 --> 00:20:42.259
 and His love.

00:20:44.019 --> 00:20:45.299
 Enabling us to speak

00:20:45.299 --> 00:20:46.419
 to the people around us.

00:20:47.199 --> 00:20:48.259
 The people who are anxious.

00:20:48.259 --> 00:20:51.099
 People who have been disappointed.

00:20:52.680 --> 00:20:53.980
 People who are searching.

00:20:55.319 --> 00:20:57.240
 To lovingly point people away

00:20:57.240 --> 00:20:58.559
 from what the world offers.

00:21:00.140 --> 00:21:01.879
 To say Jesus is better.

00:21:02.700 --> 00:21:04.259
 To live together in a way

00:21:04.259 --> 00:21:07.059
 that shows Jesus is better.

00:21:08.759 --> 00:21:11.180
 To recognize He is the answer

00:21:11.180 --> 00:21:13.240
 to our spiritual drought.

00:21:13.240 --> 00:21:17.380
 When we feel our sense of guilt

00:21:17.380 --> 00:21:19.120
 or when we wander away

00:21:19.120 --> 00:21:20.500
 and our hearts grow cold,

00:21:20.579 --> 00:21:21.519
 when we find ourselves

00:21:21.519 --> 00:21:23.460
 searching for that something more,

00:21:24.279 --> 00:21:25.400
 the message of the Bible

00:21:25.400 --> 00:21:27.059
 has come to Jesus.

00:21:30.539 --> 00:21:32.079
 So if the first part of our statement

00:21:32.079 --> 00:21:33.240
 is the God who is alive,

00:21:33.319 --> 00:21:34.880
 the second part that concludes it,

00:21:35.220 --> 00:21:36.519
 the God who is alive

00:21:36.519 --> 00:21:38.880
 is the God who gives life.

00:21:39.519 --> 00:21:40.740
 That's verses two to six.

00:21:40.740 --> 00:21:41.539
 So another feature

00:21:41.539 --> 00:21:43.200
 of the Elijah story,

00:21:43.279 --> 00:21:43.900
 which is wonderful,

00:21:44.539 --> 00:21:46.559
 is that God doesn't just

00:21:46.559 --> 00:21:47.779
 talk a good game.

00:21:47.819 --> 00:21:50.039
 He doesn't just talk about His power.

00:21:50.160 --> 00:21:51.220
 He acts.

00:21:52.019 --> 00:21:52.839
 You know, He makes clear,

00:21:52.940 --> 00:21:54.380
 I am the true and the living God.

00:21:54.620 --> 00:21:57.579
 And He shows it in remarkable ways.

00:21:59.460 --> 00:22:01.079
 And here's the first of these.

00:22:02.299 --> 00:22:05.140
 If part one was compare and contrast,

00:22:06.279 --> 00:22:07.440
 let's think about part two

00:22:07.440 --> 00:22:08.579
 as command and response.

00:22:08.579 --> 00:22:10.279
 First of all,

00:22:10.319 --> 00:22:11.960
 the command to Elijah

00:22:11.960 --> 00:22:13.419
 and the response of Elijah.

00:22:14.099 --> 00:22:15.159
 God's command is there

00:22:15.159 --> 00:22:16.299
 in verses two to four.

00:22:16.659 --> 00:22:18.039
 The word of the Lord came to Elijah,

00:22:18.159 --> 00:22:19.179
 leave here, turn east,

00:22:19.299 --> 00:22:20.399
 hide in the Kerith ravine.

00:22:20.779 --> 00:22:21.919
 You will drink from the brook

00:22:21.919 --> 00:22:23.500
 and I've instructed the ravens

00:22:23.500 --> 00:22:24.399
 to supply you.

00:22:26.139 --> 00:22:27.179
 There's a wonderful message

00:22:27.179 --> 00:22:27.740
 for Elijah.

00:22:29.099 --> 00:22:30.079
 The servant of the Lord

00:22:30.079 --> 00:22:31.279
 is going to be spared

00:22:31.279 --> 00:22:32.240
 from the drought.

00:22:33.919 --> 00:22:35.779
 While others are experiencing judgment,

00:22:36.099 --> 00:22:37.399
 he is going to receive salvation.

00:22:37.400 --> 00:22:39.380
 He's going to receive these tokens of blessing.

00:22:40.120 --> 00:22:42.720
 He will be miraculously provided for

00:22:42.720 --> 00:22:44.640
 both in the food that he will eat

00:22:44.640 --> 00:22:46.080
 and the drink that he will have.

00:22:48.220 --> 00:22:50.140
 And if we think back to our Bibles,

00:22:51.320 --> 00:22:52.660
 this takes us back, doesn't it,

00:22:52.660 --> 00:22:53.800
 to the story of the Exodus.

00:22:55.780 --> 00:22:58.160
 There are Moses and Israel

00:22:58.160 --> 00:22:59.720
 and they are in the wilderness.

00:22:59.920 --> 00:23:01.400
 They're in a desert situation.

00:23:01.400 --> 00:23:02.120
 situation.

00:23:04.120 --> 00:23:06.220
 And God miraculously feeds them.

00:23:06.900 --> 00:23:08.340
 The manna and the quail

00:23:08.340 --> 00:23:10.280
 rain down from heaven

00:23:10.280 --> 00:23:12.080
 every day except the Sabbath.

00:23:13.660 --> 00:23:15.280
 And then in chapter 17,

00:23:15.280 --> 00:23:16.200
 as they're thirsty,

00:23:16.340 --> 00:23:17.980
 God miraculously provides

00:23:17.980 --> 00:23:19.780
 for a grumbling people,

00:23:19.860 --> 00:23:20.500
 by his grace,

00:23:20.860 --> 00:23:22.740
 water from the rock.

00:23:22.740 --> 00:23:25.240
 And then wonderfully,

00:23:25.380 --> 00:23:26.579
 as Paul thinks about that

00:23:26.579 --> 00:23:27.759
 little image,

00:23:27.799 --> 00:23:28.059
 he says,

00:23:28.140 --> 00:23:28.579
 the rock,

00:23:29.099 --> 00:23:30.200
 the rock was Christ.

00:23:32.059 --> 00:23:34.400
 So the God who saves

00:23:34.400 --> 00:23:37.039
 is the God who sustains.

00:23:37.680 --> 00:23:39.180
 And here he sustains

00:23:39.180 --> 00:23:41.599
 his profit.

00:23:43.200 --> 00:23:44.120
 Picks up a theme

00:23:44.120 --> 00:23:45.559
 that runs through the whole Bible.

00:23:45.559 --> 00:23:46.819
 Look to God

00:23:46.819 --> 00:23:47.980
 and his word.

00:23:48.099 --> 00:23:48.839
 Look to God

00:23:48.839 --> 00:23:49.759
 and his promise

00:23:49.759 --> 00:23:51.900
 in order to find life.

00:23:53.079 --> 00:23:54.099
 Wasn't that the case

00:23:54.099 --> 00:23:54.799
 for Adam and Eve

00:23:54.799 --> 00:23:55.759
 in the Garden of Eden?

00:23:56.960 --> 00:23:58.279
 If they would have trusted

00:23:58.279 --> 00:23:59.119
 God's word,

00:23:59.200 --> 00:24:00.019
 if they would have lived

00:24:00.019 --> 00:24:00.619
 in obedience,

00:24:00.920 --> 00:24:02.220
 they would have lived

00:24:02.220 --> 00:24:03.180
 in paradise

00:24:03.180 --> 00:24:04.900
 with God forever.

00:24:06.119 --> 00:24:07.059
 It was the message

00:24:07.059 --> 00:24:07.960
 for Israel.

00:24:08.619 --> 00:24:09.700
 As they were heading

00:24:09.700 --> 00:24:11.019
 from slavery

00:24:11.019 --> 00:24:12.960
 towards their promised land,

00:24:13.339 --> 00:24:14.879
 trust in God,

00:24:15.019 --> 00:24:16.000
 live in faith

00:24:16.000 --> 00:24:16.519
 and obedience,

00:24:16.779 --> 00:24:17.660
 and you will live

00:24:17.660 --> 00:24:18.500
 in the promised land

00:24:18.500 --> 00:24:19.420
 and you will experience

00:24:19.420 --> 00:24:19.900
 blessing

00:24:19.900 --> 00:24:21.060
 and God will care

00:24:21.060 --> 00:24:21.320
 for you

00:24:21.320 --> 00:24:22.300
 and provide for you.

00:24:24.279 --> 00:24:26.000
 And for us as a church,

00:24:26.000 --> 00:24:27.759
 we are called

00:24:27.759 --> 00:24:29.480
 to trust our God

00:24:29.480 --> 00:24:30.440
 and his word.

00:24:31.000 --> 00:24:32.420
 And we're invited then

00:24:32.420 --> 00:24:33.640
 to enjoy life

00:24:33.640 --> 00:24:34.740
 with God

00:24:34.740 --> 00:24:36.440
 through Jesus today.

00:24:37.800 --> 00:24:39.140
 As Jesus reminded us

00:24:39.140 --> 00:24:39.539
 this morning,

00:24:39.620 --> 00:24:40.320
 we call God

00:24:40.320 --> 00:24:41.420
 our Father in heaven.

00:24:41.880 --> 00:24:43.880
 And we look forward

00:24:43.880 --> 00:24:47.120
 to life in a perfect kingdom

00:24:47.119 --> 00:24:49.000
 for all eternity.

00:24:52.379 --> 00:24:52.859
 Well,

00:24:52.899 --> 00:24:53.739
 as Elijah received

00:24:53.739 --> 00:24:54.419
 the command

00:24:54.419 --> 00:24:56.019
 to leave and go,

00:24:56.119 --> 00:24:57.019
 his response,

00:24:57.219 --> 00:24:57.919
 verse 5,

00:24:58.639 --> 00:24:59.419
 so he did

00:24:59.419 --> 00:25:00.799
 what the Lord

00:25:00.799 --> 00:25:01.539
 had told him.

00:25:01.799 --> 00:25:02.659
 He went

00:25:02.659 --> 00:25:04.379
 to the Kerith ravine

00:25:04.379 --> 00:25:06.639
 and he stayed there.

00:25:07.899 --> 00:25:08.699
 It's simple

00:25:08.699 --> 00:25:10.479
 but really beautiful.

00:25:10.480 --> 00:25:12.039
 When the rest

00:25:12.039 --> 00:25:12.680
 of the nation

00:25:12.680 --> 00:25:13.860
 is so half-hearted

00:25:13.860 --> 00:25:14.680
 and can't decide

00:25:14.680 --> 00:25:15.799
 who they should trust,

00:25:16.240 --> 00:25:17.120
 who they should obey,

00:25:17.440 --> 00:25:18.900
 here is the man of God

00:25:18.900 --> 00:25:20.259
 choosing to live by faith.

00:25:20.599 --> 00:25:21.500
 And because he does,

00:25:21.579 --> 00:25:22.319
 he enjoys

00:25:22.319 --> 00:25:25.339
 God's wonderful blessing.

00:25:26.940 --> 00:25:27.940
 But there's a second

00:25:27.940 --> 00:25:29.360
 and there's a more striking

00:25:29.360 --> 00:25:31.339
 command and response

00:25:31.339 --> 00:25:32.279
 scene in the Bible

00:25:32.279 --> 00:25:33.059
 reminding us

00:25:33.059 --> 00:25:33.620
 that the God

00:25:33.620 --> 00:25:34.220
 who is alive

00:25:34.220 --> 00:25:34.819
 is the God

00:25:34.819 --> 00:25:35.559
 who gives life,

00:25:35.620 --> 00:25:36.579
 he controls everything.

00:25:37.460 --> 00:25:38.939
 It's the Ravens.

00:25:40.899 --> 00:25:41.179
 Now,

00:25:41.240 --> 00:25:41.799
 to help us think

00:25:41.799 --> 00:25:43.000
 about the Ravens,

00:25:43.720 --> 00:25:44.439
 I didn't do this

00:25:44.439 --> 00:25:44.899
 on purpose

00:25:44.899 --> 00:25:45.779
 but last week

00:25:45.779 --> 00:25:46.980
 we went down

00:25:46.980 --> 00:25:47.819
 to Portobello Beach

00:25:47.819 --> 00:25:48.799
 and I don't know

00:25:48.799 --> 00:25:49.259
 if anyone's been

00:25:49.259 --> 00:25:50.039
 down to Portobello

00:25:50.039 --> 00:25:50.919
 recently

00:25:50.919 --> 00:25:52.559
 since they opened up

00:25:52.559 --> 00:25:53.779
 a really nice pizza place

00:25:53.779 --> 00:25:54.759
 to go with the Chippies.

00:25:55.019 --> 00:25:55.199
 Well,

00:25:55.259 --> 00:25:55.759
 we were there

00:25:55.759 --> 00:25:56.759
 at dinner time

00:25:56.759 --> 00:25:59.099
 and if you've seen

00:25:59.099 --> 00:26:00.179
 Alfred Hitchcock's

00:26:00.179 --> 00:26:00.779
 The Birds,

00:26:01.899 --> 00:26:03.559
 that was the kind

00:26:03.559 --> 00:26:04.500
 of vision

00:26:04.500 --> 00:26:06.000
 as there was like,

00:26:06.160 --> 00:26:06.740
 there must have been

00:26:06.740 --> 00:26:08.819
 like 50 of these seagulls

00:26:08.819 --> 00:26:09.859
 circling the bins

00:26:09.859 --> 00:26:10.680
 and circling

00:26:10.680 --> 00:26:11.920
 the folks eating

00:26:11.920 --> 00:26:12.319
 their dinner.

00:26:12.460 --> 00:26:14.180
 It was horrendous.

00:26:16.599 --> 00:26:17.740
 They were not

00:26:17.740 --> 00:26:18.599
 being charged

00:26:18.599 --> 00:26:19.680
 with delivering

00:26:19.680 --> 00:26:20.119
 the food,

00:26:20.220 --> 00:26:20.880
 rather their

00:26:20.880 --> 00:26:22.279
 sole purpose

00:26:22.279 --> 00:26:23.880
 for those minutes

00:26:23.880 --> 00:26:24.720
 that we were there

00:26:24.720 --> 00:26:25.740
 finding a safe

00:26:25.740 --> 00:26:26.519
 distance away

00:26:26.519 --> 00:26:27.319
 sitting on the grass

00:26:27.319 --> 00:26:28.319
 away from the beach

00:26:28.319 --> 00:26:29.740
 was to steal

00:26:29.740 --> 00:26:30.460
 any food

00:26:30.460 --> 00:26:31.420
 that they could get.

00:26:31.420 --> 00:26:33.940
 And if you ever see

00:26:33.940 --> 00:26:35.620
 not just a seagull

00:26:35.620 --> 00:26:36.340
 but any kind of bird,

00:26:36.360 --> 00:26:37.420
 even a tiny bird,

00:26:38.720 --> 00:26:39.840
 if you see a little bird

00:26:39.840 --> 00:26:41.220
 with a tiny scrap

00:26:41.220 --> 00:26:41.840
 of food,

00:26:43.340 --> 00:26:43.940
 you've probably seen

00:26:43.940 --> 00:26:44.640
 those other birds

00:26:44.640 --> 00:26:45.640
 try and get their share.

00:26:46.519 --> 00:26:47.320
 They're not natural

00:26:47.320 --> 00:26:47.779
 sharers,

00:26:47.840 --> 00:26:48.200
 are they?

00:26:49.259 --> 00:26:49.900
 Even with a little

00:26:49.900 --> 00:26:50.240
 scrap,

00:26:50.279 --> 00:26:50.860
 they want it

00:26:50.860 --> 00:26:51.660
 for themselves.

00:26:53.120 --> 00:26:54.279
 And so the command

00:26:54.279 --> 00:26:56.100
 and the response

00:26:56.100 --> 00:26:58.759
 to and of the ravens

00:26:58.759 --> 00:26:59.660
 is remarkable.

00:26:59.660 --> 00:27:01.700
 The ravens,

00:27:01.820 --> 00:27:02.600
 in verse 6,

00:27:02.720 --> 00:27:03.580
 brought Elijah

00:27:03.580 --> 00:27:04.900
 bread and meat

00:27:04.900 --> 00:27:05.600
 in the morning

00:27:05.600 --> 00:27:07.660
 and bread and meat

00:27:07.660 --> 00:27:08.400
 in the evening

00:27:08.400 --> 00:27:09.779
 and he drank

00:27:09.779 --> 00:27:10.400
 from the brook.

00:27:11.500 --> 00:27:13.080
 The God of the Bible,

00:27:13.940 --> 00:27:14.860
 not Baal,

00:27:15.740 --> 00:27:16.180
 is the creator

00:27:16.740 --> 00:27:18.000
 and king

00:27:18.000 --> 00:27:19.960
 over the whole creation,

00:27:20.880 --> 00:27:21.560
 over the life

00:27:21.560 --> 00:27:22.200
 of Elijah,

00:27:23.420 --> 00:27:23.980
 over the life

00:27:23.980 --> 00:27:24.740
 of the birds.

00:27:25.480 --> 00:27:26.720
 They do what he commands

00:27:26.720 --> 00:27:28.620
 to provide life-giving food

00:27:28.620 --> 00:27:31.180
 to his servant.

00:27:32.759 --> 00:27:33.720
 Now think about this

00:27:33.720 --> 00:27:35.100
 as the first hearers

00:27:35.100 --> 00:27:36.759
 of this story.

00:27:38.420 --> 00:27:39.279
 Imagine them,

00:27:39.380 --> 00:27:39.579
 you know,

00:27:39.620 --> 00:27:40.680
 they place their hopes

00:27:40.680 --> 00:27:42.360
 in Baal

00:27:42.360 --> 00:27:44.019
 and now they're living

00:27:44.019 --> 00:27:45.220
 in a drought condition.

00:27:46.559 --> 00:27:47.920
 They've got this choice,

00:27:48.059 --> 00:27:48.480
 don't they?

00:27:49.579 --> 00:27:50.140
 Well, right now,

00:27:50.200 --> 00:27:51.319
 we're trusting Baal

00:27:51.319 --> 00:27:52.319
 and there's no rain

00:27:52.319 --> 00:27:53.159
 and we're hungry.

00:27:53.539 --> 00:27:54.299
 He promised life

00:27:54.299 --> 00:27:55.700
 but we're not getting any.

00:27:57.500 --> 00:27:58.299
 And then they hear

00:27:58.299 --> 00:27:58.960
 about Elijah.

00:27:59.899 --> 00:28:01.000
 Elijah trusts God

00:28:01.000 --> 00:28:02.559
 and he's enjoying life.

00:28:03.379 --> 00:28:04.359
 God's caring for him

00:28:04.359 --> 00:28:05.859
 just as God said he would.

00:28:05.859 --> 00:28:08.159
 And you wonder,

00:28:09.199 --> 00:28:10.339
 would they make the connection?

00:28:11.959 --> 00:28:12.579
 Would they begin

00:28:12.579 --> 00:28:13.579
 that journey back

00:28:13.579 --> 00:28:14.240
 to God?

00:28:16.959 --> 00:28:18.419
 Can we make the connection

00:28:18.419 --> 00:28:20.379
 to see that

00:28:20.379 --> 00:28:21.679
 the God who is alive

00:28:21.679 --> 00:28:22.339
 is the God

00:28:22.339 --> 00:28:23.319
 who gives

00:28:23.319 --> 00:28:24.959
 true life?

00:28:26.240 --> 00:28:27.219
 As we leave

00:28:27.219 --> 00:28:28.619
 scene one,

00:28:29.439 --> 00:28:30.119
 and we'll come back

00:28:30.119 --> 00:28:31.279
 to Elijah next week,

00:28:32.419 --> 00:28:33.059
 as we see

00:28:33.059 --> 00:28:34.219
 the true and the living God

00:28:34.219 --> 00:28:35.479
 who provides true life,

00:28:35.859 --> 00:28:37.679
 it's a wonderful story.

00:28:37.759 --> 00:28:38.599
 A couple of suggestions

00:28:38.599 --> 00:28:41.679
 for our storytelling.

00:28:44.399 --> 00:28:45.199
 One,

00:28:46.319 --> 00:28:48.379
 tell our stories,

00:28:48.479 --> 00:28:49.299
 tell your story

00:28:49.299 --> 00:28:50.839
 of God's clear,

00:28:51.359 --> 00:28:52.639
 detailed kindness

00:28:52.639 --> 00:28:53.939
 and protection.

00:28:55.539 --> 00:28:57.219
 We don't have stories

00:28:57.219 --> 00:28:58.719
 as dramatic as Elijah's,

00:28:58.740 --> 00:28:59.419
 I don't think.

00:29:00.219 --> 00:29:02.319
 But we have stories

00:29:02.319 --> 00:29:02.819
 stories,

00:29:02.819 --> 00:29:05.259
 where we've come

00:29:05.259 --> 00:29:06.019
 to see

00:29:06.019 --> 00:29:07.939
 the good care

00:29:07.939 --> 00:29:09.339
 of our Father

00:29:09.339 --> 00:29:11.379
 over our lives.

00:29:13.679 --> 00:29:15.579
 We have stories

00:29:15.579 --> 00:29:16.639
 where we have been

00:29:16.639 --> 00:29:17.399
 in trouble

00:29:17.399 --> 00:29:18.539
 or been in want

00:29:18.539 --> 00:29:19.659
 and we have prayed

00:29:19.659 --> 00:29:21.259
 and God has answered,

00:29:21.619 --> 00:29:22.759
 sometimes dramatically,

00:29:23.039 --> 00:29:23.659
 sometimes through

00:29:23.659 --> 00:29:24.679
 other people.

00:29:25.639 --> 00:29:27.000
 We have those stories.

00:29:27.000 --> 00:29:30.599
 We have faith

00:29:30.599 --> 00:29:31.400
 in a God

00:29:31.400 --> 00:29:32.359
 who controls

00:29:32.359 --> 00:29:33.140
 everything.

00:29:34.640 --> 00:29:35.960
 There is no moment

00:29:35.960 --> 00:29:37.619
 outside of His control.

00:29:39.019 --> 00:29:39.400
 And I think

00:29:39.400 --> 00:29:39.960
 one of the things

00:29:39.960 --> 00:29:40.900
 that's so important

00:29:40.900 --> 00:29:41.960
 for us

00:29:41.960 --> 00:29:42.460
 as the people

00:29:42.460 --> 00:29:43.059
 of God

00:29:43.059 --> 00:29:44.880
 is that we live

00:29:44.880 --> 00:29:45.680
 recognizing

00:29:45.680 --> 00:29:47.140
 this is my Father's world.

00:29:48.740 --> 00:29:49.559
 I like to read

00:29:49.559 --> 00:29:50.039
 old books

00:29:50.039 --> 00:29:51.099
 and the old

00:29:51.099 --> 00:29:51.980
 feel,

00:29:52.079 --> 00:29:52.900
 they got this,

00:29:53.000 --> 00:29:53.900
 they lived

00:29:53.900 --> 00:29:55.000
 and breathed

00:29:55.000 --> 00:29:55.720
 knowing

00:29:55.720 --> 00:29:57.160
 every little

00:29:57.160 --> 00:29:58.140
 moment

00:29:58.140 --> 00:30:00.300
 directed,

00:30:00.600 --> 00:30:01.480
 controlled by God

00:30:01.480 --> 00:30:02.180
 and it gave them

00:30:02.180 --> 00:30:03.160
 such a peace

00:30:03.160 --> 00:30:04.500
 and security

00:30:04.500 --> 00:30:06.220
 and stability.

00:30:09.920 --> 00:30:10.620
 So I think

00:30:10.620 --> 00:30:11.540
 the story of Elijah

00:30:11.540 --> 00:30:12.620
 is an invitation

00:30:12.620 --> 00:30:14.060
 to you and to me

00:30:14.060 --> 00:30:14.840
 to think about

00:30:14.840 --> 00:30:16.200
 and to talk about

00:30:16.200 --> 00:30:17.660
 the ways

00:30:17.660 --> 00:30:18.420
 that we see

00:30:18.420 --> 00:30:19.620
 and we feel

00:30:19.620 --> 00:30:20.960
 God's ordinary

00:30:20.960 --> 00:30:22.160
 and extraordinary

00:30:22.160 --> 00:30:23.060
 care

00:30:23.059 --> 00:30:24.119
 over our lives

00:30:24.119 --> 00:30:25.359
 to acknowledge

00:30:25.359 --> 00:30:27.259
 as God promises

00:30:27.259 --> 00:30:28.559
 He gives us

00:30:28.559 --> 00:30:29.559
 daily bread,

00:30:30.259 --> 00:30:31.019
 He gives us

00:30:31.019 --> 00:30:32.200
 grace for today

00:30:32.200 --> 00:30:33.179
 and He will

00:30:33.179 --> 00:30:34.059
 give us grace

00:30:34.059 --> 00:30:34.879
 for our tomorrow

00:30:34.879 --> 00:30:36.240
 whatever that looks like.

00:30:38.419 --> 00:30:39.519
 And the reason

00:30:39.519 --> 00:30:40.659
 why that's so important

00:30:40.659 --> 00:30:41.700
 is because there's

00:30:41.700 --> 00:30:42.319
 lots of people

00:30:42.319 --> 00:30:43.440
 around us

00:30:43.440 --> 00:30:46.440
 where the question

00:30:46.440 --> 00:30:47.079
 that they're asking

00:30:47.079 --> 00:30:47.619
 if they're asking

00:30:47.619 --> 00:30:48.259
 any questions

00:30:48.259 --> 00:30:48.839
 about Christianity

00:30:48.839 --> 00:30:50.519
 is not so much

00:30:50.519 --> 00:30:51.359
 maybe nowadays

00:30:51.359 --> 00:30:52.779
 is your faith

00:30:52.779 --> 00:30:53.319
 true

00:30:53.319 --> 00:30:54.959
 but so much

00:30:54.959 --> 00:30:55.500
 does your faith

00:30:55.500 --> 00:30:55.919
 work.

00:30:57.059 --> 00:30:58.479
 That seems to be

00:30:58.479 --> 00:30:59.879
 significant

00:30:59.879 --> 00:31:00.539
 to people

00:31:00.539 --> 00:31:01.119
 to us now.

00:31:02.459 --> 00:31:03.079
 And so

00:31:03.079 --> 00:31:04.379
 as we tell

00:31:04.379 --> 00:31:05.279
 our stories

00:31:05.279 --> 00:31:06.699
 of answered prayer

00:31:06.699 --> 00:31:08.419
 of God's

00:31:08.419 --> 00:31:08.899
 goodness

00:31:08.899 --> 00:31:10.159
 to us

00:31:10.160 --> 00:31:13.740
 we get

00:31:13.740 --> 00:31:14.120
 to show

00:31:14.120 --> 00:31:14.540
 people

00:31:14.540 --> 00:31:16.000
 that God

00:31:16.000 --> 00:31:16.680
 is real

00:31:16.680 --> 00:31:18.000
 that faith

00:31:18.000 --> 00:31:18.700
 is real

00:31:18.700 --> 00:31:19.800
 that there is

00:31:19.800 --> 00:31:20.220
 a reason

00:31:20.220 --> 00:31:20.840
 to consider

00:31:20.840 --> 00:31:21.300
 true

00:31:21.300 --> 00:31:23.420
 and I think

00:31:23.420 --> 00:31:23.920
 it's important

00:31:23.920 --> 00:31:24.279
 for us

00:31:24.279 --> 00:31:24.840
 to encourage

00:31:24.840 --> 00:31:25.400
 one another

00:31:25.400 --> 00:31:26.080
 as well.

00:31:27.080 --> 00:31:27.240
 You know

00:31:27.240 --> 00:31:27.960
 here is Elijah

00:31:27.960 --> 00:31:28.620
 and he is being

00:31:28.620 --> 00:31:30.080
 spiritually fed

00:31:30.080 --> 00:31:31.600
 in a wilderness

00:31:31.600 --> 00:31:32.800
 kind of experience.

00:31:32.799 --> 00:31:34.919
 I wonder

00:31:34.919 --> 00:31:35.339
 if you can

00:31:35.339 --> 00:31:35.899
 testify

00:31:35.899 --> 00:31:37.680
 to times

00:31:37.680 --> 00:31:38.139
 when life

00:31:38.139 --> 00:31:38.720
 seemed really

00:31:38.720 --> 00:31:39.359
 hard

00:31:39.359 --> 00:31:40.740
 in a time

00:31:40.740 --> 00:31:41.339
 of suffering

00:31:41.339 --> 00:31:42.139
 or trial

00:31:42.139 --> 00:31:43.419
 and God's

00:31:43.419 --> 00:31:44.059
 word came

00:31:44.059 --> 00:31:44.700
 with particular

00:31:44.700 --> 00:31:45.359
 power

00:31:45.359 --> 00:31:47.000
 where God

00:31:47.000 --> 00:31:47.659
 seemed to be

00:31:47.659 --> 00:31:48.299
 particularly

00:31:48.299 --> 00:31:49.159
 close

00:31:49.159 --> 00:31:50.940
 and showing

00:31:50.940 --> 00:31:51.579
 his love

00:31:51.579 --> 00:31:52.399
 even when

00:31:52.399 --> 00:31:53.079
 everything else

00:31:53.079 --> 00:31:53.539
 seemed to be

00:31:53.539 --> 00:31:54.359
 falling apart.

00:31:55.180 --> 00:31:55.919
 That's a

00:31:55.919 --> 00:31:56.359
 wonderful

00:31:56.359 --> 00:31:57.200
 testimony of

00:31:57.200 --> 00:31:57.980
 God's grace

00:31:57.980 --> 00:31:59.279
 for our own

00:31:59.279 --> 00:31:59.839
 faith and for

00:31:59.839 --> 00:32:00.259
 the faith

00:32:00.259 --> 00:32:00.940
 of one another.

00:32:00.940 --> 00:32:05.220
 our stories

00:32:05.220 --> 00:32:05.680
 will likely

00:32:05.680 --> 00:32:06.180
 not include

00:32:06.180 --> 00:32:06.680
 ravens

00:32:06.680 --> 00:32:07.960
 but there

00:32:07.960 --> 00:32:08.440
 will be

00:32:08.440 --> 00:32:09.000
 moments

00:32:09.000 --> 00:32:10.360
 where we

00:32:10.360 --> 00:32:10.680
 can give

00:32:10.680 --> 00:32:11.360
 God glory

00:32:11.360 --> 00:32:11.940
 because he's

00:32:11.940 --> 00:32:12.480
 been actively

00:32:12.480 --> 00:32:13.120
 involved

00:32:13.120 --> 00:32:14.400
 in looking

00:32:14.400 --> 00:32:15.200
 after us.

00:32:16.559 --> 00:32:17.400
 But as we

00:32:17.400 --> 00:32:18.120
 tell our

00:32:18.120 --> 00:32:18.920
 stories

00:32:18.920 --> 00:32:19.680
 secondly

00:32:19.680 --> 00:32:20.080
 we want

00:32:20.080 --> 00:32:20.400
 to tell

00:32:20.400 --> 00:32:21.100
 the gospel

00:32:21.100 --> 00:32:21.799
 story

00:32:21.799 --> 00:32:23.299
 of Jesus

00:32:23.299 --> 00:32:23.860
 the Son

00:32:23.860 --> 00:32:24.320
 of God

00:32:24.320 --> 00:32:24.759
 who gives

00:32:24.759 --> 00:32:25.680
 eternal life

00:32:25.680 --> 00:32:28.920
 and we

00:32:28.920 --> 00:32:29.360
 think about

00:32:29.360 --> 00:32:29.920
 spiritual

00:32:29.920 --> 00:32:30.440
 hunger

00:32:30.440 --> 00:32:31.220
 and thirst.

00:32:32.519 --> 00:32:32.820
 What we

00:32:32.820 --> 00:32:33.160
 think about

00:32:33.160 --> 00:32:33.559
 different

00:32:33.559 --> 00:32:34.460
 versions of

00:32:34.460 --> 00:32:35.440
 that golfer

00:32:35.440 --> 00:32:35.940
 Scotty

00:32:35.940 --> 00:32:36.400
 Scheffler

00:32:36.400 --> 00:32:37.059
 this life

00:32:37.059 --> 00:32:37.380
 that I'm

00:32:37.380 --> 00:32:37.640
 living

00:32:37.640 --> 00:32:38.000
 it's not

00:32:38.000 --> 00:32:38.480
 a fulfilling

00:32:38.480 --> 00:32:39.080
 life to

00:32:39.080 --> 00:32:39.340
 me.

00:32:40.799 --> 00:32:41.420
 What are

00:32:41.420 --> 00:32:42.019
 we to do

00:32:42.019 --> 00:32:42.299
 as the

00:32:42.299 --> 00:32:42.779
 people of

00:32:42.779 --> 00:32:43.340
 God?

00:32:44.180 --> 00:32:44.700
 We

00:32:44.700 --> 00:32:45.360
 lovingly

00:32:45.360 --> 00:32:45.840
 bring them

00:32:45.840 --> 00:32:46.440
 to Jesus.

00:32:48.620 --> 00:32:49.700
 We heard

00:32:49.700 --> 00:32:50.420
 Jesus

00:32:50.420 --> 00:32:51.480
 speak to

00:32:51.480 --> 00:32:52.059
 a profoundly

00:32:52.059 --> 00:32:53.160
 dissatisfied

00:32:53.160 --> 00:32:53.720
 and troubled

00:32:53.720 --> 00:32:54.240
 woman in

00:32:54.240 --> 00:32:54.960
 John 4

00:32:54.960 --> 00:32:55.019
 water.

00:32:56.180 --> 00:32:56.860
 I can

00:32:56.860 --> 00:32:57.180
 give you

00:32:57.180 --> 00:32:57.500
 living

00:32:57.500 --> 00:32:58.039
 water.

00:32:58.920 --> 00:32:59.200
 I can

00:32:59.200 --> 00:32:59.500
 truly

00:32:59.500 --> 00:33:00.220
 satisfy

00:33:00.220 --> 00:33:00.519
 your

00:33:00.519 --> 00:33:00.940
 thirst.

00:33:02.360 --> 00:33:02.740
 We

00:33:02.740 --> 00:33:03.220
 began

00:33:03.220 --> 00:33:03.519
 with

00:33:03.519 --> 00:33:03.860
 Jesus

00:33:03.860 --> 00:33:04.559
 words

00:33:04.559 --> 00:33:05.360
 spoken

00:33:05.360 --> 00:33:05.740
 to a

00:33:05.740 --> 00:33:06.059
 crowd

00:33:06.059 --> 00:33:06.380
 after

00:33:06.380 --> 00:33:06.600
 the

00:33:06.600 --> 00:33:06.880
 feeding

00:33:06.880 --> 00:33:07.059
 of

00:33:07.059 --> 00:33:07.200
 the

00:33:07.200 --> 00:33:07.860
 5,000

00:33:07.860 --> 00:33:08.480
 and they

00:33:08.480 --> 00:33:09.519
 were hungry

00:33:09.519 --> 00:33:10.079
 for another

00:33:10.079 --> 00:33:10.860
 lunch meal

00:33:10.860 --> 00:33:11.400
 and Jesus

00:33:11.400 --> 00:33:12.240
 wanted them

00:33:12.240 --> 00:33:12.620
 to look

00:33:12.620 --> 00:33:13.000
 for more.

00:33:13.079 --> 00:33:13.319
 I'm the

00:33:13.319 --> 00:33:13.759
 bread of

00:33:13.759 --> 00:33:14.079
 life.

00:33:14.180 --> 00:33:14.299
 Whoever

00:33:14.299 --> 00:33:14.860
 comes to

00:33:14.860 --> 00:33:15.000
 me

00:33:15.000 --> 00:33:15.200
 will

00:33:15.200 --> 00:33:15.559
 never

00:33:15.559 --> 00:33:15.799
 go

00:33:15.799 --> 00:33:16.279
 hungry.

00:33:17.340 --> 00:33:17.539
 Whoever

00:33:17.539 --> 00:33:18.079
 believes

00:33:18.079 --> 00:33:18.380
 in me

00:33:18.380 --> 00:33:18.840
 will never

00:33:18.840 --> 00:33:19.740
 be thirsty.

00:33:19.740 --> 00:33:19.880
 stay.

00:33:22.319 --> 00:33:23.220
 In many

00:33:23.220 --> 00:33:23.680
 ways the

00:33:23.680 --> 00:33:24.660
 story of

00:33:24.660 --> 00:33:25.319
 Jesus

00:33:25.319 --> 00:33:25.920
 parallels

00:33:25.920 --> 00:33:26.539
 with the

00:33:26.539 --> 00:33:27.019
 story of

00:33:27.019 --> 00:33:27.460
 Elijah.

00:33:29.599 --> 00:33:30.420
 But there's

00:33:30.420 --> 00:33:30.920
 an important

00:33:30.920 --> 00:33:31.740
 difference.

00:33:32.000 --> 00:33:32.700
 Elijah the

00:33:32.700 --> 00:33:33.200
 servant of

00:33:33.200 --> 00:33:33.539
 the Lord

00:33:33.539 --> 00:33:34.480
 was spared

00:33:34.480 --> 00:33:35.700
 from suffering

00:33:35.700 --> 00:33:36.059
 on this

00:33:36.059 --> 00:33:36.559
 occasion.

00:33:37.680 --> 00:33:38.279
 But Jesus

00:33:38.279 --> 00:33:38.880
 the servant

00:33:38.880 --> 00:33:39.500
 of the Lord

00:33:39.500 --> 00:33:40.460
 was not

00:33:40.460 --> 00:33:41.000
 spared

00:33:41.000 --> 00:33:41.920
 suffering.

00:33:43.519 --> 00:33:44.700
 He would

00:33:44.700 --> 00:33:45.640
 know

00:33:45.640 --> 00:33:46.720
 thirst

00:33:46.720 --> 00:33:48.640
 as he

00:33:48.640 --> 00:33:48.960
 hung

00:33:48.960 --> 00:33:49.539
 dying on

00:33:49.539 --> 00:33:50.019
 the cross.

00:33:51.139 --> 00:33:51.500
 He was

00:33:51.500 --> 00:33:52.019
 a servant

00:33:52.019 --> 00:33:52.420
 who was

00:33:52.420 --> 00:33:53.559
 not spared

00:33:53.559 --> 00:33:54.619
 from going

00:33:54.619 --> 00:33:55.379
 under God's

00:33:55.379 --> 00:33:55.759
 judgment,

00:33:55.960 --> 00:33:56.659
 under God's

00:33:56.659 --> 00:33:57.220
 curse.

00:33:57.960 --> 00:33:58.339
 Not because

00:33:58.339 --> 00:33:58.779
 of anything

00:33:58.779 --> 00:33:59.339
 he had done,

00:33:59.420 --> 00:33:59.740
 not because

00:33:59.740 --> 00:34:00.039
 of any

00:34:00.039 --> 00:34:00.819
 disloyalty

00:34:00.819 --> 00:34:01.180
 on his

00:34:01.180 --> 00:34:01.440
 part,

00:34:01.519 --> 00:34:02.099
 but for

00:34:02.099 --> 00:34:03.220
 our sin,

00:34:03.399 --> 00:34:04.240
 our rebellion,

00:34:04.420 --> 00:34:04.700
 our

00:34:04.700 --> 00:34:05.700
 idolatry.

00:34:09.400 --> 00:34:10.079
 And that

00:34:10.079 --> 00:34:10.659
 Jesus who

00:34:10.659 --> 00:34:11.239
 died for us

00:34:11.239 --> 00:34:11.639
 is now

00:34:11.639 --> 00:34:12.519
 alive.

00:34:12.659 --> 00:34:12.980
 And from

00:34:12.980 --> 00:34:14.719
 heaven he

00:34:14.719 --> 00:34:15.259
 sends the

00:34:15.259 --> 00:34:15.539
 Spirit.

00:34:16.659 --> 00:34:17.179
 He lives

00:34:17.179 --> 00:34:17.699
 in us.

00:34:18.460 --> 00:34:18.980
 From

00:34:18.980 --> 00:34:20.039
 heaven he

00:34:20.039 --> 00:34:20.400
 gives us

00:34:20.400 --> 00:34:20.940
 that life

00:34:20.940 --> 00:34:21.240
 that is

00:34:21.240 --> 00:34:21.940
 true life,

00:34:22.039 --> 00:34:22.460
 that is

00:34:22.460 --> 00:34:23.840
 eternal

00:34:23.840 --> 00:34:25.199
 life.

00:34:28.860 --> 00:34:29.519
 Maybe we

00:34:29.519 --> 00:34:30.039
 find ourselves

00:34:30.039 --> 00:34:30.860
 here even

00:34:30.860 --> 00:34:32.780
 today and

00:34:32.780 --> 00:34:33.240
 our hearts

00:34:33.240 --> 00:34:33.579
 have become

00:34:33.579 --> 00:34:34.019
 a little bit

00:34:34.019 --> 00:34:34.579
 like Ahab

00:34:34.579 --> 00:34:35.000
 or a little

00:34:35.000 --> 00:34:35.420
 bit like

00:34:35.420 --> 00:34:35.900
 Israel.

00:34:37.199 --> 00:34:37.980
 We're looking

00:34:37.980 --> 00:34:38.460
 to find

00:34:38.460 --> 00:34:39.420
 true satisfaction,

00:34:39.659 --> 00:34:40.179
 security,

00:34:41.179 --> 00:34:42.360
 and our hearts

00:34:42.360 --> 00:34:42.619
 have been

00:34:42.619 --> 00:34:43.320
 turning away

00:34:43.320 --> 00:34:44.000
 from God.

00:34:44.000 --> 00:34:46.179
 maybe you've

00:34:46.179 --> 00:34:46.880
 tried that.

00:34:48.019 --> 00:34:48.280
 You've

00:34:48.280 --> 00:34:48.780
 discovered

00:34:48.780 --> 00:34:49.579
 ultimately the

00:34:49.579 --> 00:34:49.960
 falling in the

00:34:49.960 --> 00:34:50.280
 way of the

00:34:50.280 --> 00:34:50.780
 world doesn't

00:34:50.780 --> 00:34:51.519
 lead to life

00:34:51.519 --> 00:34:52.400
 and satisfaction.

00:34:54.559 --> 00:34:55.079
 Well,

00:34:55.119 --> 00:34:55.340
 let's

00:34:55.340 --> 00:34:55.960
 together let

00:34:55.960 --> 00:34:57.260
 Elijah's story

00:34:57.260 --> 00:34:58.320
 direct us

00:34:58.320 --> 00:34:59.139
 and direct us

00:34:59.139 --> 00:34:59.800
 back and

00:34:59.800 --> 00:35:00.340
 direct us

00:35:00.340 --> 00:35:02.219
 again to

00:35:02.219 --> 00:35:02.699
 the Lord

00:35:02.699 --> 00:35:03.179
 Jesus,

00:35:04.179 --> 00:35:05.059
 that we

00:35:05.059 --> 00:35:05.559
 would eat,

00:35:06.119 --> 00:35:06.480
 that we

00:35:06.480 --> 00:35:07.019
 would drink,

00:35:07.940 --> 00:35:08.340
 and that we

00:35:08.340 --> 00:35:08.800
 would live.

00:35:08.800 --> 00:35:10.280
 Let's

00:35:10.280 --> 00:35:10.960
 pray together.