WEBVTT

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 We're moving this morning to Psalm 37.

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 So this is a psalm that not too long ago we read in our Bible reading plan.

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! If you're a little bit behind, it was much more recent than for those of y'all that are on track.

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 But it's something that really hit Margaret and I really hard.

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 It was really helpful to us, and I thought I'd share it with you.

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 I've considered only reading the first 11 verses this morning.

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 But due to the flow of the psalm, I think we really need to read the whole thing.

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 I think it's all really, really precious to us.

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 In the Hebrew, it was an acrostic.

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 For those of y'all that may not know what that is, i.e. me, who didn't know what that was before I did a little bit of research,

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 each little stanza started with a letter of the alphabet and just followed the alphabet.

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 So really cool.

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 Of course, that doesn't translate over, but nonetheless, still a really, really cool psalm.

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 So it is 40 verses, so hopefully you don't think I'm too crazy for reading and preaching on 40 verses.

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 But in light of that, I'd just like to remind that anything good that I have to say is because God has already said it.

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 That's what we have to preach is God's word.

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 In community group this past week, we looked at the first chapter of Joshua.

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 And Clay led us in a study on it.

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 And something that I noticed and was really helpful as the group talked about it was the ways that Joshua encouraged the children of Israel there

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 were the exact same way that the Lord had encouraged him.

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 And that is what I'm here to do this morning.

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 I'm here to shed light on what God has already said.

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 I have nothing new.

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 I have his word.

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 And that's what we're here to preach on and to listen to.

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 And so continue to pray for me this morning as we get into that.

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 So as we get started, I'd like to share the same thing Nathan does every week.

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 And I remind you all that this is God's word to us.

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 It was written for his glory and for our good.

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 We would do well to listen to it in order to believe its promises and obey its commands.

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 So let's go ahead and read it.

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 Psalm 37.

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 Picking up in the first verse, it says,

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 Fret not yourself because of evildoers.

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 Be not envious of wrongdoers.

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 For they will soon fade like the grass and wither like the green herb.

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 Trust in the Lord and do good.

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 Dwell in the land and befriend faithfulness.

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 Delight yourself in the Lord and he will give you the desires of your heart.

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 Commit your way to the Lord.

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 Trust in him and he will act.

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 He will bring forth your righteousness as the light and your justice as the noonday.

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 Be still before the Lord and wait patiently for him.

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 Fret not yourself over the one who prospers in his way, over the man who carries out evil devices.

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 Refrain from anger and forsake wrath.

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 Fret not yourself.

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 It tends only to evil.

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 For the evildoers shall be cut off.

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 But those who wait for the Lord shall inherit the land.

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 In just a little while, the wicked will be no more.

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 Though you look carefully at his place, he will not be there.

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 But the meek shall inherit the land and delight themselves in abundant peace.

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 The wicked plots against the righteous and gnashes his teeth at him.

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 But the Lord laughs at the wicked, for he sees that his day is coming.

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 The wicked draw the sword and bend their bows to bring down the poor and needy,

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 to slay those whose way is upright.

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 Their sword shall enter their own heart, and their bows shall be broken.

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 Better is the little that the righteous has than the abundance of many wicked.

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 For the arms of the wicked shall be broken, but the Lord upholds the righteous.

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 The Lord knows the days of the blameless, and their heritage will remain forever.

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 They are not put to shame in evil times.

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 In the days of famine, they have abundance.

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 But the wicked will perish.

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 The enemies of the Lord are like the glory of the pastures.

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 They vanish.

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 Like smoke, they vanish away.

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 The wicked borrows, but does not pay back.

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 But the righteous is generous and gives.

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 For those blessed by the Lord shall inherit the land,

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 but those cursed by him shall be cut off.

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 The steps of a man are established by the Lord when he delights in his way.

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 Though he fall, he shall not be cast headlong, for the Lord upholds his hand.

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 I have been young, and now I'm old.

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 Yet I have not seen the righteous forsaken, or his children begging for bread.

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 He is ever lending generously, and his children become a blessing.

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 Turn away from evil, and do good.

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 So shall you dwell forever.

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 For the Lord loves justice.

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 He will not forsake his saints.

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 They are preserved forever, but the children of the wicked shall be cut off.

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 The righteous shall inherit the land, and dwell upon it forever.

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 The mouth of the righteous utters wisdom, and his tongue speaks justice.

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 The law of his God is in his heart.

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 His steps do not slip.

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 The wicked watches for the righteous and seeks to put him to death.

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 The Lord will not abandon him to his power, or let him be condemned when he is brought to trial.

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 Wait for the Lord and keep his way, and he will exalt you to inherit the land.

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 You will look on when the wicked are cut off.

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 I have seen a wicked, ruthless man spreading himself like a green laurel tree.

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 But he passed away, and behold, he was no more.

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 Though I sought him, he could not be found.

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 Mark the blameless, and behold the upright, for there is a future for the man of peace.

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 But transgressors shall be altogether destroyed.

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 The future of the wicked shall be cut off.

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 The salvation of the righteous is from the Lord.

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 He is their stronghold in the time of trouble.

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 The Lord helps them and delivers them.

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 He delivers them from the wicked and saves them, because they take refuge in him.

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 Amen.

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 So this is our text this morning.

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 There's a lot in it.

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 We're not going to be able to pick out every little thing in it.

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 But I do want to structure it in three parts.

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 And it'll be a little bit, there's list within list here.

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 So stay with me.

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 If you're taking notes, the three main sections.

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 First one is reasons we fear and envy the wicked.

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 That was reasons we fear and envy the wicked.

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 The second one, similarly, will be reasons we should not fear and envy the wicked.

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 And the third one will be the conclusion of the righteous.

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 So let's go ahead and get into that first one.

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 So reasons we fear and envy the wicked.

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 Have two of these.

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 So first one is they seem strong and prosperous for a season.

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 They seem strong and prosperous for a season.

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 Let's look at verse 2.

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 Verse 2 says,

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 For they soon will fade like the grass and wither like the green herb.

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 This verse is very clear.

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 They are fading away.

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 Doesn't let us think anything else about that.

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 But if we think about grass,

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 In its prime, it is crazy.

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 It's strong.

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 It will grow anywhere.

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 Living in a house that was built in an old cow pasture for quite some time.

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 If we didn't take care of that grass, it would take over the place.

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 That's what this verse is communicating.

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 Even though they definitely will eventually fade away.

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 They seem really, really, really strong for a little while.

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 Verse 7 says that the wicked prosper in the way.

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 Verse 20 uses the grass analogy again and talks about its great glory.

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 Verse 35 I think I find really, really interesting.

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 It describes the wicked as a green laurel tree.

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 Think about a tree.

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 It just grows and grows and grows.

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 It towers above everyone, towering above all other plants.

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 It just rises above the earth and gains so much power as it does.

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 That's how the wicked so often seem to us.

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 Evil people seem to gain power and gain power and just seem to tower over us.

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 And oftentimes we feel so powerless.

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 Thinking of some places that we see this outside of the psalm, I immediately think of Psalm 73.

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 So that's a psalm that Clay shared, I believe, last week.

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 Go ahead and turn there for just a minute.

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 Psalm 73.

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 Psalm 73.

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 We're going to look at verses 3 through 12 here.

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 So starting in verse 3, Asaph is talking about how well he sees that the wicked have it.

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 So in verse 3, it says,

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 For I was envious of the arrogant when I saw the prosperity of the wicked.

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 For they have no pangs until death.

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 Their bodies are fat and sleek.

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 They're not in trouble as others are.

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 They're not stricken like the rest of mankind.

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 Therefore, pride is their necklace.

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 Violence covers them as a garment.

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 Their eyes swell out through fatness.

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 Their hearts overflow with follies.

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 They scoff and speak with malice.

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 Loftily they threaten oppression.

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 They set their mouths against the heavens and their tongue struts through the earth.

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 Therefore, his people turn back to them and find no fault in them.

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 And they say, How can God know?

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 Is there knowledge in the most high?

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 Behold, these are the wicked, always at ease.

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 They increase in riches.

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 So often it really does seem that the wicked have it really easy.

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 So often it seems that things are just going perfect and so well for them.

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 They're in good health.

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 They have money.

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 They boast in their riches.

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 People that don't study for tests that we study really hard for end up with A's on it and we fail it.

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 People who slander others and don't serve their coworkers well end up getting promotions.

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 People who go throughout life with no regard for God seem to have it so well.

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 So they definitely do seem prosperous for a season.

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 So point two.

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 This is the second reason we fear and envy the wicked.

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 Is that they threaten and slander us.

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 They threaten and slander us.

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 Looking at verse 12.

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 It says,

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 The wicked plots against the righteous and gnashes his teeth at him.

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 Same concept down in verse 14.

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 It says,

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 The wicked draw the sword and bend their bows to bring down the poor and the needy.

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 To slay those whose way is upright.

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 It's true that the wicked put tons and tons and tons of energy into hurting us.

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 They don't want anything to do with God and so they don't want anything to do with us.

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 That's something I really love about this psalm and about a lot of psalms.

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 It doesn't hide the real struggles.

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 These struggles that the wicked are just coming against us with threats and slander are real.

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 We see them all the time.

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 Those things we mentioned earlier with our co-workers just finding ways to make us look bad.

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 Or our family members around the holidays that just don't want to talk to us.

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 Because they know we'll want to talk about our Lord.

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 So even as we discussed a couple weeks ago.

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 The physically persecuted church around the world.

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 So why do we not?

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 Why do we not envy the wicked with their circumstances?

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 And why do we not fear the wicked when they are trying to hurt us?

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 Trying to kill us?

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 So let's dig into these texts a little bit more.

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 And look at the reasons the Lord gives us to not envy them and to not fear them.

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 So this second part.

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 Reasons we should not fear and envy the wicked.

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 So reasons we should not fear and envy the wicked.

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 Have four of these.

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 So the first one is grass dies.

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 Grass dies.

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 It's really simple.

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 That's how it's communicated here.

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 We can be sure of it.

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 All of these verses which compare the wicked to grass and plants have a driving point.

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 Grass is really beautiful and powerful for a season.

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 But then it just dies.

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 And it is no more.

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 Verse 2 says,

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 For they will soon fade like the grass and wither like the green herb.

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 Verse 20 says,

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 But the wicked will perish.

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 The enemies of the Lord are like the glory of the pastures.

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 They vanish like smoke.

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 They vanish away.

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 They so quickly burn up.

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 And it's just gone.

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 The great glory a pastor had to begin with.

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 And it's just gone.

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 And this is their only portion.

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 This is the only portion of the wicked.

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 This is something that Bob Boyk has been really faithful to remind me all the time.

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 After this life, the wicked have nothing.

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 This is all they have.

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 How terrible that must be for this to be someone's only portion.

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 When we know our great inheritance.

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 So, grass dies.

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 Reason 2, really similar to reason 1, is that we know their end.

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 And we know their end.

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 The scripture says it so well that I just want to go back and read a chunk of it.

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 So, let's look at starting in verse 9.

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 I'm going to read down through 17.

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 So, starting in verse 9, it says,

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 For the evildoers shall be cut off.

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 But those who wait for the Lord shall inherit the land.

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 In just a little while, the wicked will be no more.

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 Though you look carefully at his place, he will not be there.

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 But the meek shall inherit the land and delight themselves in abundant peace.

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 The wicked plots against the righteous and gnashes his teeth at him.

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 But the Lord laughs at the wicked.

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 For he sees that his day is coming.

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 The wicked draw the sword and bend their bows to bring down the poor and needy.

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 To slay those whose way is upright.

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 Their sword shall enter their own heart.

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 And their bows shall be broken.

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 Better is the little that the righteous has than the abundance of many wicked.

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 For the arms of the wicked shall be broken.

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 But the Lord upholds the righteous.

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 Here in these verses, we see many, many, many reminders that the wicked's day is coming.

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 There's just nine verses right there.

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 Five different ways of communicating that the wicked will not ultimately prevail.

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 I love the way verse 10 and 11 says it.

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 It's saying, in a little while, if we just look around for someone that was wicked and search around for him, see how he's doing.

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 He won't be there.

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 Where will he be?

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 He'll be suffering eternal punishment for sin.

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 He won't seem so prosperous anymore.

00:13:24.579 --> 00:13:28.279
 At verse 14 and 15, it shows that, why is this?

00:13:28.600 --> 00:13:29.559
 It'll be their own sin.

00:13:29.659 --> 00:13:31.959
 Their own traps that they tried to set against us.

00:13:32.459 --> 00:13:36.000
 It'll be their own rebellion against the Lord that will be their ultimate downfall.

00:13:36.919 --> 00:13:41.120
 And as verse 12 and 13 says, the Lord sees the plots of the wicked and he just laughs at them.

00:13:41.939 --> 00:13:46.779
 Their plots against us, which are ultimately plots against the Lord, will not stand against his judgment.

00:13:47.939 --> 00:13:48.879
 We know our Lord.

00:13:48.980 --> 00:13:50.319
 We know his character.

00:13:50.320 --> 00:13:53.400
 I'm just looking at Exodus 34, verses 6 and 7.

00:13:53.580 --> 00:13:56.600
 That so often quoted passage about his character.

00:13:56.760 --> 00:14:03.080
 It says, the Lord, the Lord, a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness,

00:14:03.440 --> 00:14:10.260
 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty.

00:14:11.140 --> 00:14:12.440
 That's the character of our Lord.

00:14:13.340 --> 00:14:15.240
 He will punish those not found in him.

00:14:15.660 --> 00:14:17.200
 And that will be an eternal punishment.

00:14:17.200 --> 00:14:21.000
 Their sin has to be punished because of God's great justice.

00:14:22.280 --> 00:14:28.320
 And so for those not found in Christ, those not trusting in his bloodshed on their behalf, it will be eternal judgment and damnation.

00:14:28.820 --> 00:14:29.620
 We know that.

00:14:29.740 --> 00:14:31.080
 And we know their end.

00:14:32.259 --> 00:14:34.140
 We know that they have their portion here.

00:14:34.220 --> 00:14:36.540
 And it is the only portion they have.

00:14:36.539 --> 00:14:39.360
 So we know their end.

00:14:40.899 --> 00:14:41.740
 Third reason.

00:14:43.879 --> 00:14:46.360
 Envy and fear tends only to evil.

00:14:47.819 --> 00:14:50.199
 Envy and fear tends only to evil.

00:14:50.959 --> 00:14:52.439
 It's a direct quote from here.

00:14:52.500 --> 00:14:54.000
 Look at verses 7 through 9.

00:14:54.000 --> 00:14:55.980
 It says,

00:14:55.980 --> 00:14:58.500
 Be still before the Lord and wait patiently for him.

00:14:59.460 --> 00:15:04.240
 Fret not yourself over the one who prospers in his way, over the man who carries out evil devices.

00:15:05.120 --> 00:15:06.919
 Refrain from anger and forsake wrath.

00:15:07.559 --> 00:15:08.299
 Fret not yourself.

00:15:08.460 --> 00:15:09.600
 It tends only to evil.

00:15:10.340 --> 00:15:11.940
 For the evildoers shall be cut off.

00:15:12.399 --> 00:15:14.700
 But those who wait for the Lord shall inherit the land.

00:15:14.700 --> 00:15:24.420
 So when we're worried and fretting ourselves over the condition of the wicked, over the condition of anyone else, we're very likely to become unrighteously angry.

00:15:25.040 --> 00:15:32.040
 So quickly can we forget what our anger is directed to and just become mad at our circumstances.

00:15:33.200 --> 00:15:36.100
 James 1 verses 19 and 20 says,

00:15:36.100 --> 00:15:37.740
 Know this, my beloved brothers.

00:15:38.200 --> 00:15:41.480
 Let every person be quick to hear, slow to speak, slow to anger.

00:15:41.940 --> 00:15:45.399
 For the anger of man does not produce the righteousness of God.

00:15:46.920 --> 00:15:52.480
 When we become just very quickly angry when observing someone else's situation, we are prone to covet.

00:15:52.899 --> 00:15:53.820
 We're prone to lust.

00:15:54.220 --> 00:15:58.740
 We're prone to want something that is not ours and then be angry at the Lord that we don't have it.

00:16:00.120 --> 00:16:03.019
 So, so, so quickly that happens.

00:16:03.019 --> 00:16:08.480
 That's why it's so, so, so dangerous to fret ourselves when we look around and see other people's situations.

00:16:08.679 --> 00:16:11.860
 Be mad at what someone else has, what we don't have.

00:16:11.960 --> 00:16:14.720
 Because it so, so, so quickly just leads to sin.

00:16:15.279 --> 00:16:16.000
 Leads to envy.

00:16:16.159 --> 00:16:17.079
 Leads to covetousness.

00:16:17.159 --> 00:16:17.819
 It leads to lust.

00:16:17.919 --> 00:16:20.919
 We could go on and on and on about that.

00:16:22.019 --> 00:16:23.340
 So, what are we to do?

00:16:23.399 --> 00:16:27.100
 We should not be so worried about what the evil have or what we do not have.

00:16:27.120 --> 00:16:30.319
 And put our confidence in the Lord rather than in our current circumstances.

00:16:30.699 --> 00:16:32.079
 Grab your bulletin for a minute.

00:16:33.019 --> 00:16:47.319
 On there you'll find a quote by John Calvin which is about this text.

00:16:47.919 --> 00:16:49.899
 Specifically verses 16 and 17.

00:16:50.779 --> 00:16:56.699
 Where the Lord's reminding us that the righteous are better off with little in this life than the wicked with great things.

00:16:57.179 --> 00:16:59.480
 Here is eventually the arms of the wicked will be broken.

00:16:59.659 --> 00:17:00.460
 So, let's look at that.

00:17:00.460 --> 00:17:01.600
 So, it says,

00:17:01.600 --> 00:17:10.120
 Unless we are persuaded by faith that God cherishes us in his bosom as a father does his children, our poverty will always be a source of trouble to us.

00:17:10.860 --> 00:17:19.019
 On the other hand, unless we bear in mind what is here said concerning the wicked that their arms shall be broken, we'll make too great account of their present condition.

00:17:19.019 --> 00:17:29.740
 In other words, if we are lacking in eternal perspective, what others have and what we do not have will become way too important to us.

00:17:30.160 --> 00:17:40.339
 If we are forgetting our end and forgetting their end and forgetting what the Lord has done for us, it's going to become way, way, way too important to us.

00:17:40.339 --> 00:17:44.879
 So, following that thought out, let's look at our eternal perspective.

00:17:45.679 --> 00:17:49.720
 So, this is our fourth reason, is our end is so much greater.

00:17:52.279 --> 00:17:54.119
 Our end is so much greater.

00:17:54.119 --> 00:18:02.939
 So, let's look at the contrast here in verses 35 through 38 of this psalm, Psalm 37.

00:18:04.579 --> 00:18:05.179
 It says,

00:18:05.180 --> 00:18:29.259
 We can observe here that there is no hope, none at all for the wicked.

00:18:29.380 --> 00:18:30.900
 They will be altogether destroyed.

00:18:30.900 --> 00:18:35.019
 But it also says, there is a future for the man of peace.

00:18:36.220 --> 00:18:37.259
 What is this future?

00:18:37.540 --> 00:18:38.440
 It's eternal life.

00:18:38.560 --> 00:18:42.660
 The future is knowing God and enjoying him forever, just like we were talking about earlier in the service.

00:18:43.259 --> 00:18:48.060
 This is a future that we're experiencing now and that we'll experience in a perfect sense in eternity.

00:18:49.440 --> 00:18:53.880
 Here in the psalm, it says to mark the blame of some, watch the upright, watch how their life turns out.

00:18:54.360 --> 00:18:56.560
 Keep an eye on them, watch to see their awesome future.

00:18:56.740 --> 00:19:00.160
 This future of fully knowing and fully enjoying the Lord.

00:19:00.900 --> 00:19:02.780
 Paul says in 2 Corinthians 4,

00:19:03.220 --> 00:19:09.440
 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.

00:19:09.980 --> 00:19:13.040
 As we look not to the things that are seen, but to the things that are unseen.

00:19:13.560 --> 00:19:17.100
 For the things that are seen are transient, but the things that are unseen are eternal.

00:19:18.400 --> 00:19:19.800
 We have such a great future.

00:19:21.160 --> 00:19:27.280
 Such a great future that the prospering of the wicked here and our suffering cannot even be compared to it.

00:19:27.820 --> 00:19:29.320
 Can't be compared at all.

00:19:29.319 --> 00:19:31.939
 So our end is so much greater.

00:19:32.779 --> 00:19:33.480
 So much greater.

00:19:34.139 --> 00:19:36.000
 So in light of that, what are we to do?

00:19:37.299 --> 00:19:41.059
 Obviously we're not to envy or fear the wicked, but what does that look like?

00:19:41.460 --> 00:19:45.619
 There's a lot of commands in the positive here as well.

00:19:45.779 --> 00:19:47.339
 Not all negative commands.

00:19:47.519 --> 00:19:49.720
 So this gets into the final point.

00:19:49.939 --> 00:19:51.099
 The conclusions of the righteous.

00:19:51.259 --> 00:19:51.980
 There's five of these.

00:19:51.980 --> 00:19:55.299
 So the conclusions of the righteous.

00:19:55.299 --> 00:19:59.460
 So like I said, there's a lot of exhortations that are in the positive.

00:20:00.079 --> 00:20:02.220
 Most of them are found in verses 3 through 7.

00:20:02.779 --> 00:20:07.299
 So we'll look at quite a few of those, but we'll look at some others as well.

00:20:07.720 --> 00:20:10.740
 So the first one comes straight out of verse 3.

00:20:11.779 --> 00:20:13.759
 Trust in the Lord and do good.

00:20:13.759 --> 00:20:16.500
 Trust in the Lord and do good.

00:20:17.359 --> 00:20:18.559
 So verse 3 says,

00:20:19.019 --> 00:20:20.079
 Trust in the Lord and do good.

00:20:20.259 --> 00:20:22.339
 Dwell in the land and befriend faithfulness.

00:20:23.079 --> 00:20:24.359
 So we're wondering what to do.

00:20:24.640 --> 00:20:26.240
 We can be sure of one thing for sure.

00:20:26.339 --> 00:20:28.559
 The Lord wants us to do good and to trust in Him.

00:20:28.559 --> 00:20:33.339
 But oftentimes when I start to notice myself being upset about things going on around me,

00:20:34.000 --> 00:20:38.539
 I lean on a verse that hit me really hard that I quote almost every time that I preach

00:20:38.539 --> 00:20:40.379
 or I'm talking to somebody about this kind of thing.

00:20:41.039 --> 00:20:42.419
 It's 1 Peter 4.19.

00:20:43.639 --> 00:20:44.960
 Really big verse about this.

00:20:44.960 --> 00:20:50.799
 Therefore let those who suffer according to God's will entrust their souls to a faithful creator while doing good.

00:20:51.859 --> 00:20:52.639
 Quite the verse.

00:20:52.740 --> 00:20:54.319
 I love it for multiple reasons.

00:20:54.319 --> 00:21:00.679
 And one reason is it just communicates two truths together really well.

00:21:01.059 --> 00:21:04.899
 First one is that all the things going on around us are ordained by the Lord.

00:21:05.779 --> 00:21:05.939
 Right?

00:21:06.220 --> 00:21:09.939
 We're entrusting ourselves to a faithful creator while doing good,

00:21:10.019 --> 00:21:13.279
 but we're suffering according to God's will.

00:21:13.919 --> 00:21:14.200
 Right?

00:21:14.339 --> 00:21:17.000
 He's in control of all of everything we're going through.

00:21:17.539 --> 00:21:18.500
 We can hold on to that.

00:21:19.119 --> 00:21:21.819
 So everything going on around us is according to His plan.

00:21:21.879 --> 00:21:22.799
 He has ordained it.

00:21:22.799 --> 00:21:25.619
 Therefore, we can entrust ourselves to Him.

00:21:25.700 --> 00:21:26.240
 He is God.

00:21:26.339 --> 00:21:27.279
 He knows what He's doing.

00:21:27.399 --> 00:21:31.039
 He's ordained all the circumstances around us.

00:21:31.879 --> 00:21:32.559
 So that's one thing.

00:21:33.220 --> 00:21:36.519
 And it also reminds us that this trust is an active trust.

00:21:37.220 --> 00:21:40.559
 If we're truly trusting in the Lord, we're going to be doing good.

00:21:42.480 --> 00:21:43.359
 That's our commission.

00:21:43.680 --> 00:21:45.879
 Trust in the Lord and do good.

00:21:46.919 --> 00:21:48.220
 Second one, verse 4.

00:21:48.220 --> 00:21:51.200
 It says, delight yourself in the Lord.

00:21:51.200 --> 00:21:54.000
 Delight yourself in the Lord.

00:21:55.299 --> 00:21:59.580
 Verse 4 says, delight yourself in the Lord and He will give you the desires of your heart.

00:22:00.539 --> 00:22:05.880
 This is a bold verse that so many people try to take out of context and use it wrongly.

00:22:05.940 --> 00:22:09.160
 They've said things like, if you love the Lord, you can have anything you want.

00:22:09.160 --> 00:22:11.180
 Obviously, that's off.

00:22:11.220 --> 00:22:13.080
 And then they say things that are even more off.

00:22:13.340 --> 00:22:19.440
 Like that means a 50,000 square foot house and around here 200 acres and a Z71.

00:22:20.180 --> 00:22:22.540
 And that's not what it means.

00:22:22.680 --> 00:22:24.259
 Because let's think about it for a minute.

00:22:24.380 --> 00:22:28.980
 If those are the desires of our heart, are you really delighting yourself in the Lord?

00:22:28.980 --> 00:22:31.779
 Not at all.

00:22:31.839 --> 00:22:36.259
 If those are the desires of our heart, that's what we're delighting ourselves in, is things of this world.

00:22:37.299 --> 00:22:40.079
 So what does delighting ourselves in the Lord really mean?

00:22:41.519 --> 00:22:44.500
 It means that the Lord is the highest joy we experience.

00:22:45.059 --> 00:22:47.860
 Just as that catechism says, what is the chief end of man?

00:22:48.019 --> 00:22:50.920
 Man's chief end is to glorify God and to enjoy Him forever.

00:22:51.599 --> 00:22:54.279
 If we're seeking to glorify God in all things, we have to enjoy Him.

00:22:54.899 --> 00:22:58.759
 As Piper says, God is most glorified in us when we are most satisfied in Him.

00:23:00.079 --> 00:23:03.899
 So if we're enjoying the Lord and delighting ourselves in the Lord, what are our desires going to be?

00:23:05.460 --> 00:23:08.660
 They're going to be the things to seek to bring Him glory.

00:23:10.220 --> 00:23:13.980
 Not to bring glory to ourselves like the things that this earth will do.

00:23:14.779 --> 00:23:18.259
 And so yes, if we delight ourselves in the Lord, He will give us the desires of our heart.

00:23:18.599 --> 00:23:21.460
 Because those will be more and more ways to glorify Him.

00:23:21.460 --> 00:23:25.240
 So, reason three.

00:23:27.000 --> 00:23:28.660
 Sorry, conclusion three, not reason three.

00:23:28.900 --> 00:23:29.480
 I'm being confused.

00:23:32.380 --> 00:23:33.180
 Conclusion three.

00:23:34.440 --> 00:23:35.700
 Confused myself so much.

00:23:36.420 --> 00:23:37.660
 Commit your way to the Lord.

00:23:38.160 --> 00:23:40.299
 We see this in verses five and six.

00:23:41.240 --> 00:23:42.019
 Read in those, it says,

00:23:42.140 --> 00:23:45.500
 Commit your way to the Lord, trust in Him, and He will act.

00:23:46.240 --> 00:23:50.259
 He will bring forth your righteousness as the light, and your justice as the new day.

00:23:50.259 --> 00:23:50.379
 Okay.

00:23:51.359 --> 00:23:55.519
 Committing our way to the Lord is a really similar idea to the New Testament idea of,

00:23:55.740 --> 00:23:58.240
 Cast your cares upon the Lord because He cares for us.

00:23:58.940 --> 00:24:04.500
 In some older translations, it was translated as, Roll thy way upon the Lord, which I think is really cool.

00:24:05.180 --> 00:24:08.259
 It's the idea of rolling a heavy burden onto someone else.

00:24:08.799 --> 00:24:11.099
 And so in this case, rolling our burden to the Lord.

00:24:11.240 --> 00:24:13.759
 Casting our cares upon Him because He cares for us.

00:24:13.799 --> 00:24:14.900
 Very similar idea there.

00:24:14.900 --> 00:24:19.820
 So we have to be willing to give up our burden to the Lord and not try to carry it on our own.

00:24:19.900 --> 00:24:22.019
 We all know we will fail in that.

00:24:23.240 --> 00:24:25.940
 So as we trust in Him, He will act.

00:24:26.060 --> 00:24:29.420
 He will bring forth our righteousness as light and our justice as the new day.

00:24:30.860 --> 00:24:32.140
 Fourth one, fourth conclusion.

00:24:33.720 --> 00:24:34.980
 Be still before the Lord.

00:24:36.380 --> 00:24:37.780
 Be still before the Lord.

00:24:37.779 --> 00:24:40.599
 Verse 7 says,

00:24:40.720 --> 00:24:43.180
 Be still before the Lord and wait patiently for Him.

00:24:43.680 --> 00:24:48.220
 Fret not yourself over the one who prospers in His way, over the man who carries out evil devices.

00:24:49.899 --> 00:24:51.700
 This is so, so, so precious.

00:24:52.740 --> 00:24:56.799
 Because we serve an all-powerful, all-knowing, sovereign Lord who loves us,

00:24:56.980 --> 00:24:59.319
 we can be still and trust that He will act.

00:25:00.180 --> 00:25:04.960
 Slowing down and remembering that our God is God of the universe and He's also our Father.

00:25:04.960 --> 00:25:08.380
 He cares for us and He's in control of everything.

00:25:09.120 --> 00:25:10.100
 And so we can be still.

00:25:11.799 --> 00:25:14.620
 I'm going to steal a clay quote.

00:25:14.819 --> 00:25:17.180
 If you're at community group on Wednesday, you'll have to hear it again.

00:25:18.340 --> 00:25:21.259
 Stonewall Jackson, a general in the American Civil War,

00:25:22.059 --> 00:25:24.680
 had a really strong belief in the sovereignty of God.

00:25:25.600 --> 00:25:29.900
 He was known for being super, super relaxed in battle when all the craziness was going on around.

00:25:30.000 --> 00:25:31.660
 He was known for standing like a stonewall.

00:25:31.779 --> 00:25:32.420
 That's how I got his name.

00:25:32.420 --> 00:25:37.380
 But he made this comment when people asked him why he's like that.

00:25:38.180 --> 00:25:38.519
 He said,

00:25:39.259 --> 00:25:44.240
 My religious belief teaches me that I'm just as safe on the battlefield as I am in my bed.

00:25:44.900 --> 00:25:49.000
 The Lord has already appointed the day of my death, so I need not worry about that.

00:25:49.259 --> 00:25:55.039
 I live my life and prepare myself so I will always be ready to meet my Lord when death does overtake me.

00:25:55.039 --> 00:26:03.759
 So we can live our lives with a steady trust in God no matter what craziness is going on around us.

00:26:04.059 --> 00:26:09.519
 Because our Lord is in complete control, we can be still and know that He is God.

00:26:10.559 --> 00:26:11.200
 Last one.

00:26:12.819 --> 00:26:13.619
 Fifth conclusion.

00:26:14.579 --> 00:26:16.460
 Remember the Lord's faithfulness.

00:26:17.619 --> 00:26:19.200
 Remember the Lord's faithfulness.

00:26:19.200 --> 00:26:22.840
 I want to look at verses 25 and 26.

00:26:25.160 --> 00:26:25.840
 So it says,

00:26:25.920 --> 00:26:31.700
 I've been young and now I'm old, yet I have not seen the righteous forsaken or His children begging for bread.

00:26:32.120 --> 00:26:35.380
 He is ever lending generously and His children become a blessing.

00:26:35.380 --> 00:26:45.500
 So often in our battle to keep a good mindset and not to envy or fear others, do we forget so much of what the Lord has done for us.

00:26:46.240 --> 00:26:49.380
 That is so often what our issue is, is we've forgotten things.

00:26:50.260 --> 00:26:57.500
 In our scripture reading, we notice how so often the children of Israel are just wandering along and they forget and forget and forget the Lord's faithfulness.

00:26:57.560 --> 00:26:58.860
 We do the same thing.

00:26:59.620 --> 00:27:00.740
 So true of us.

00:27:00.820 --> 00:27:02.180
 We forget that we deserve nothing.

00:27:02.180 --> 00:27:06.799
 We forget that the Lord has provided for and will provide for our physical needs.

00:27:07.500 --> 00:27:13.620
 And more importantly, we forget over and over and over again that He has provided and is providing for our spiritual needs.

00:27:14.480 --> 00:27:18.779
 We forget that He who began a good work in us will bring it to completion at the day of Christ Jesus.

00:27:19.820 --> 00:27:24.880
 We forget that He who knew no sin became sin so that in Him we might become the righteousness of God.

00:27:26.000 --> 00:27:28.759
 We forget that apart from Christ, we can do nothing good.

00:27:28.759 --> 00:27:41.180
 And we forget that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.

00:27:42.099 --> 00:27:43.379
 We forget all of that.

00:27:44.000 --> 00:27:45.039
 We throw it out the window.

00:27:45.640 --> 00:27:50.859
 And when we forget all of that, we remember how much nicer of a house our neighbor has.

00:27:51.700 --> 00:27:53.359
 Or how much newer their truck is.

00:27:53.359 --> 00:27:57.159
 Or how the boss appreciates what our co-worker does more than we do.

00:27:59.139 --> 00:28:01.099
 Forgetting is so, so dangerous.

00:28:01.699 --> 00:28:04.079
 When we forget, we lose so, so much perspective.

00:28:04.699 --> 00:28:06.719
 When we forget, we become downcast.

00:28:07.240 --> 00:28:09.899
 When we become depressed, we become envious of our neighbor.

00:28:10.319 --> 00:28:12.500
 Or we begin to fear what the wicked will do.

00:28:13.139 --> 00:28:16.579
 Because we've forgotten that what happens here doesn't ultimately carry much weight at all.

00:28:18.479 --> 00:28:20.379
 Remembering the Lord's faithfulness is so important.

00:28:20.380 --> 00:28:25.220
 And it's exactly what we need to do when we're feeling envious, when we're fearful, or when we're downcast.

00:28:25.840 --> 00:28:26.980
 Remember the Lord's faithfulness.

00:28:27.600 --> 00:28:38.120
 Whenever I think about that concept of remembering what the Lord has done as a way to renew our mindset, I always think of the song, Satisfied in You, which is a loose paraphrase of Psalm 42.

00:28:39.780 --> 00:28:42.000
 A section of it that always really hits me.

00:28:43.000 --> 00:28:43.340
 It says,

00:28:43.339 --> 00:29:01.419
 So often, when we are down, we need to get out of our own heads.

00:29:01.420 --> 00:29:07.580
 We need to get out of the cycle we have of just remembering things we shouldn't remember.

00:29:08.300 --> 00:29:11.460
 And forgetting all of the things that the Lord has done for us.

00:29:11.580 --> 00:29:13.700
 We need His Word, and we need His Church.

00:29:14.200 --> 00:29:15.920
 To help us remember those better days.

00:29:16.320 --> 00:29:20.900
 To help us remember His faithfulness and reminders of what He has done.

00:29:21.740 --> 00:29:24.800
 And the reminders of the end of the wicked.

00:29:24.799 --> 00:29:29.879
 And that's what we need to be able to press on.

00:29:30.559 --> 00:29:31.980
 So let's remember the Lord's faithfulness.

00:29:32.059 --> 00:29:33.220
 Let's remember the end of the wicked.

00:29:33.359 --> 00:29:37.460
 Let's remember where He brought us from and what He has promised to bring us to.

00:29:39.619 --> 00:29:44.000
 So I'll end with a quote from Matthew Henry, and then we will pray.

00:29:45.139 --> 00:29:45.539
 It says,

00:29:45.539 --> 00:30:15.539


00:30:15.539 --> 00:30:19.920
 Let's pray.

00:30:19.920 --> 00:30:19.920