WEBVTT

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 Good morning. My name is Matthew Capone and I'm the pastor here at Cheyenne Mountain Presbyterian Church and it's my joy to bring God's Word to you today.

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 A special welcome if you're new or visiting with us. We're glad that you're here and we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community and as we follow Jesus together,

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 we've become convinced that there's no one so good, they don't need God's grace, and no one so bad that they can't have it,

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 which means that God has something to say to everyone in His Word, which is why we come back week after week, Sunday after Sunday,

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 open up God's Word and hear what He has to say to us.

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 We're continuing our series in the Gospel of Mark.

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 You'll remember that the Gospels tell the story of Jesus and His life and His death and His resurrection,

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 and we're asking two questions as we go through the Gospel of Mark.

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 Question one, who is Jesus? And question two, how do we respond to Him?

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 You'll remember from last week, we looked at Jesus' healing of the paralytic,

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 and we saw that there's something better and greater and more important than physical healing.

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 And so we come to Jesus with our need, but we also make sure we never forget our greatest need,

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 which is our need for God's forgiveness.

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 This week, we're going to see Jesus call someone else and have another confrontation.

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 We're going to see Jesus' healing of the Pharisees, and we're going to look at the question of why you should be deeply offended by Jesus in the Gospel.

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 Okay?

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 Why you should be deeply offended.

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 It's with that, we're going to turn to God's Word now.

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 We're in Mark chapter 2, starting at verse 13.

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 You can find it in your worship guide or on your phone or in your Bible.

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 No matter where you find it, remember that this is God's Word, and God tells us that His Word is a lamp to our feet and a light to our path,

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 which means that God has not left us to stumble alone in the dark, but instead He's given us His Word to show us the way to go.

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 And so that's why we read now, starting at verse 13.

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 He went out again beside the sea, and all the crowd was coming to Him, and He was teaching them.

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 And as He passed by, He saw Levi, the son of Alphaeus, sitting at the tax booth.

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 And He said to him, Follow me.

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 And He rose and followed Him.

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 And as He reclined at table in His house, many tax collectors and sinners were reclining with Jesus and His disciples,

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 for there were many who followed Him.

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 And the scribes of the Pharisees, when they saw that He was eating with sinners and tax collectors,

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 said to His disciples, Why does He eat with tax collectors and sinners?

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 And when Jesus heard it, He said to them,

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 Those who are well have no need of a physician, but those who are sick.

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 I came not to call the righteous, but sinners.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in Heaven, we thank You that on this cold day,

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 You've given us the warmth of this building and one another,

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 and even more, the warmth and heat of Your Word.

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 We ask that You would use Your Word in a powerful way this morning,

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 that You would speak clearly to us in words, in ways that we can understand,

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 that You would use Your Word to encourage us and to challenge us.

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 And most of all, You would use it to show us Jesus Christ,

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 that we would see Him as more and more glorious and beautiful.

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 We thank You that You help us, not because we are impressive to You,

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 but because Jesus has earned these things for us.

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 And so we ask these things in His mighty name. Amen.

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 As we've been tracking along together in the Gospel of Mark,

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 we've basically been in two locations.

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 We began in the desert where Jesus was baptized and He had His temptation,

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 and then we've shifted to this area of Galilee where Jesus has been doing ministry.

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 He's been in the region of Galilee next to the Sea of Galilee,

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 and you'll know that we've been in the city of Capernaum,

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 which is Jesus' base of operations in this area.

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 It's a city of around 10,000 people,

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 and it's the place where He has a house that He's able to stay,

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 most likely Simon's house.

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 Remember, this is where He healed Simon's mother-in-law.

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 And now we're beginning to come full circle in that section.

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 You'll remember in chapter 1, we started in verses 14 and 15

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 with Jesus beginning His earthly ministry by preaching repentance,

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 and then immediately He went by the sea.

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 And it was at the sea that He called His first disciples,

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 Simon and Andrew, James and John.

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 And so now we return to where we began.

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 Chapter 2, verse 13, we're told Jesus went out again beside the sea.

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 This going out, He's going out from Galilee.

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 He's just healed this paralytic, which we saw in the previous section.

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 So He's going out of the city of Capernaum by the sea,

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 and it's continuing this pattern of ministry that we've seen from Jesus.

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 He ministers, He retreats, He ministers, He retreats.

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 His retreat earlier was when He went out to pray.

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 You'll remember the disciples were frantically searching for Him.

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 Now He goes out again by the sea,

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 reminding us that Capernaum is right on the water.

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 It's a seaside town next to the Sea of Galilee.

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 And we have this word here in verse 13 again,

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 which reminds us that Jesus has not been to the sea

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 since chapter 1, verse 16,

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 when He was passing alongside the Sea of Galilee, we're told,

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 and that's where He calls His first disciples.

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 James and John, Simon and Andrew.

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 And so it shouldn't surprise us what happens next.

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 We haven't seen Him here since He's called the first disciples,

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 and what He's going to do next is going to call them again.

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 So in verse 14, He repeats this pattern of going by the sea.

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 As He passed by, He saw Levi, the son of Alphaeus,

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 sitting at the tax booth, and He said to him,

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 Follow me.

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 And He rose and followed Him.

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 Now we might think at this point that we're just getting another repeat

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 of what we saw before in chapter 1.

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 Here we go again.

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 Jesus does the same thing.

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 He heals people.

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 Then He calls people.

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 We'll probably see Him heal some more people

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 and call some more people, right?

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 Well, in the eternal words of Cookie Monster,

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 one of these things is not like the others.

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 One of these things doesn't belong.

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 Can you tell which thing is not like the other

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 by the time I finish this song?

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 And if you want to hear that song,

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 rather than spoken by me, of course, not right now.

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 You can go onto YouTube and Cookie Monster is there for you.

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 The calling of this disciple is not like the others.

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 There is something radically different here.

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 James and John, Simon and Andrew,

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 remember, we're fishermen.

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 What do we think about fishermen?

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 Well, we love them.

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 We think fishermen are great.

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 They help with the local economy.

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 They're out there working hard.

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 They're great businessmen.

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 They've built these boats, and they're sailing them.

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 And suddenly, while we're used to this whole crowd of fishermen,

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 Jesus has to throw us a loop and call a tax collector.

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 Now, you probably already know that tax collectors were hated in the ancient world,

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 and they were hated because tax collection was contracted out.

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 So you would say, as the Roman government, we need X amount of money.

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 Whoever bids us the highest amount will give them that contract.

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 They're going to bring us back X amount of money,

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 and whatever is left over, they get to keep.

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 And so there was this incentive for tax collectors to be incredibly dishonest.

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 They had a lot of power.

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 They would use it to get more money than they were supposed to,

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 and the more they could get, the more they piled up.

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 The richer and richer they became.

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 And unfortunately, if they came to you to collect your taxes,

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 you would not be able to get on your phone and open up your browser

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 and look up what the tax rate was.

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 Surprisingly, that wasn't an option back then.

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 And so it was much harder to know whether the taxes were fair or not.

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 There was a lot of areas and ways for these tax collectors to exploit people,

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 and so they were considered the worst of the worst.

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 And so Jesus here, it's been all fun and games up until this point.

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 He's healing lepers, letting paralytics walk.

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 He's calling these good fishermen until he decides he's going to call a tax collector.

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 Mercy for lepers and paralytics.

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 Wow, isn't that great?

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 Isn't that heartwarming, you know?

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 Jesus is going to heal these lepers.

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 Paralytics are going to be able to walk.

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 He's fulfilling the Old Testament.

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 Justice is going to be brought to the nations.

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 This is great.

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 Healing for tax collectors, the calling of tax collectors,

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 that is repulsive.

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 That's offensive.

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 Jesus is going to the people he shouldn't be going to.

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 He's going to the people we actually need him to judge,

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 and he's bringing them in and calling them to follow him.

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 Jesus saves people that you and I wouldn't.

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 Jesus saves people that you and I wouldn't.

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 And Jesus doesn't save people that you and I would.

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 Jesus doesn't save people that you and I would.

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 God's grace is all fun and games until it goes to the wrong people.

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 Until it goes to people who oppress us.

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 Until it goes to people we don't like.

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 Until it goes to people who are known for their betrayals.

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 God extends his grace to people that you and I would cancel.

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 God extends his grace to people who are beyond the pale.

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 God extends his grace to people whose behavior we would find unacceptable.

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 And so this tax collector is not like the others.

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 He's not like the paralytic and the leper.

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 The leper, physically repulsive.

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 Tax collector, morally repulsive.

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 Lepers, paralytics are oppressed.

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 Tax collectors are the oppressor.

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 They're the ones doing the oppression.

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 Lepers are on the outside physically.

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 Tax collectors, on the outside morally.

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 It's easy to have mercy for someone physically repulsive, right?

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 Probably not their fault.

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 Very challenging to have mercy for someone who's morally repulsive.

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 Of course we know it's all their fault, right?

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 And Levi, he's not just a tax collector.

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 It actually gets even worse than this.

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 Levi's later known as Matthew, the author of the Gospel of Matthew.

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 That's a whole other discussion.

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 But we know by Levi's name and his history that Levi is Jewish.

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 And so he's not just your regular run-of-the-mill shill for the Roman Empire who's oppressing people.

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 Levi is someone who has sold out his own people.

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 He's a Jew who has sold out Jews.

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 He is exploiting them.

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 He's sided with the oppressor over the oppressed.

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 He has given up his own people.

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 We're told by ancient records that Jews who became tax collectors were often excommunicated.

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 They were cut off from the Jewish community because they were seen as so repulsive

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 and as betraying their people to such a great degree.

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 And so the test for us in this is whether we really understand God's grace.

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 There are good people who are going to hell.

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 There are people in this world who clean up litter off of the street.

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 They drive their friends and maybe even strangers to doctor's appointments.

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 They tip well at restaurants.

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 They really care about people in the service industry.

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 They want them to thrive and flourish.

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 These people work hard at their jobs.

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 They are an asset.

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 They're not a liability.

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 And they help people who are weaker than them.

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 They're great people like this.

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 And they are still in rebellion against God.

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 They still refuse to listen to God, to worship him and obey them.

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 They are headed straight to hell.

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 God is going to pass over them.

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 Okay?

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 God in his grace chooses to pass over many good people.

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 God in his grace also chooses to save people who are terrible.

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 Jesus saves people like tax collectors.

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 Jesus saves the kind of people who spit out their gum on the street

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 rather than putting it in the trash.

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 Jesus saves people you'd never want to play pickup basketball with

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 because they're so incredibly rude.

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 Even worse than that, Jesus saves drug dealers.

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 Jesus saves dirty cops.

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 Jesus saves child traffickers.

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 Jesus saves narcissists.

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 By God's grace, they are going to heaven.

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 And so God's grace is offensive.

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 And this tests us whether we really understand it or not.

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 He gives grace to people we wouldn't.

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 And he doesn't give grace to people that we would.

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 God saves people that we don't like.

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 He saves people far outside of our traditions and our tribes.

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 God saves the kind of people who move from California

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 and take up residence in Colorado.

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 God saves people like me, people from the East Coast.

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 Okay?

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 If you're a Democrat, God saves people who voted for Donald Trump.

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 And they didn't just hold their nose and vote for him.

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 They loved voting for him.

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 They were proud to vote for him.

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 They were excited about it.

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 God saves people who watch Newsmax and Fox News.

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 If you're a Republican, God saves people who voted for Joe Biden.

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 And they didn't just hold their nose and vote for him.

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 They loved voting for him.

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 They were proud to vote for him.

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 They were excited they got to vote for him.

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 God saves people who can't get enough of Rachel Maddow.

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 And they love reading the New York Times.

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 Okay?

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 God saves people who are far outside of your tribe and your tradition.

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 God saves people you would not.

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 God shows his grace to tax collectors and sinners.

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 Why is this the way the world works?

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 Why is this how God's grace operates?

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 Because God's dividing line is not between the good and the bad.

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 Okay?

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 In God's eyes, everyone is bad.

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 God's dividing line is between those who recognize their sickness and those who don't.

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 God's dividing line is between those who recognize their sickness and those who don't.

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 In God's eyes, everyone is sick, even those who are convinced they're well.

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 You can do many good things.

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 But if you refuse to listen to God, to worship him, and to obey him,

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 those are good only in a surface, superficial sense.

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 Outside of God, you can do many superficially good things.

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 You cannot do anything good truly or fully or ultimately.

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 And so that's what Jesus is telling us here

00:15:02.860 --> 00:15:07.240
 when the scribes of the Pharisees are scandalized.

00:15:07.500 --> 00:15:08.120
 Verse 16,

00:15:08.620 --> 00:15:11.080
 They saw that he was eating with sinners and tax collectors.

00:15:11.460 --> 00:15:15.019
 And in this situation, they're believing that Jesus is made unclean in some way.

00:15:15.460 --> 00:15:16.440
 Maybe Jesus is ignorant.

00:15:16.440 --> 00:15:17.980
 Maybe he doesn't realize what he's doing.

00:15:18.220 --> 00:15:22.200
 But he is putting himself in the place of losing, perhaps, his righteous status.

00:15:22.360 --> 00:15:24.279
 Why does he eat with tax collectors and sinners?

00:15:24.759 --> 00:15:26.940
 And Jesus comes home here with this ringer.

00:15:27.080 --> 00:15:30.540
 Those who are well have no need of a physician, but those who are sick.

00:15:31.259 --> 00:15:34.300
 I came not to call the righteous, but sinners.

00:15:35.580 --> 00:15:38.040
 And of course, underneath that, what Jesus is saying is,

00:15:38.700 --> 00:15:40.139
 everyone is a sinner.

00:15:41.100 --> 00:15:43.920
 There's just some who recognize it and some who don't.

00:15:43.919 --> 00:15:48.279
 And so we're reminded here of God's grace.

00:15:48.379 --> 00:15:51.659
 No matter who we are, God still saves sinners.

00:15:53.279 --> 00:15:57.779
 And he even saves sinners we wish he wouldn't.

00:15:59.899 --> 00:16:02.879
 Also reminds us that we have nothing to bring to God.

00:16:03.879 --> 00:16:05.399
 God is not impressed with you.

00:16:05.399 --> 00:16:12.480
 God has not made a resume for you of all your accomplishments.

00:16:13.379 --> 00:16:17.879
 He doesn't pull it out to examine it and then give you his grace.

00:16:18.840 --> 00:16:20.740
 No, Romans chapter 5, verse 8 says,

00:16:20.919 --> 00:16:23.179
 While we were sinners, Christ died for us.

00:16:23.179 --> 00:16:28.000
 And so what I'm not saying this morning is that good people can't be saved,

00:16:28.139 --> 00:16:32.859
 but good people are only saved if they know and admit and confess that they're not good.

00:16:34.379 --> 00:16:39.299
 Good people are only saved if they know and confess and admit that they are not good.

00:16:39.919 --> 00:16:43.159
 What do the people that God saves have in common?

00:16:44.039 --> 00:16:47.779
 Upstanding citizens, small business owners, drug dealers and jerks,

00:16:47.839 --> 00:16:50.240
 all of them know that they are sinners.

00:16:50.240 --> 00:16:53.560
 They all know and admit that they need a Savior.

00:16:53.860 --> 00:16:57.320
 And they come to Jesus for healing and forgiveness.

00:16:58.799 --> 00:17:00.460
 That is the dividing line.

00:17:01.180 --> 00:17:04.420
 The dividing line is not between the good and the bad.

00:17:04.539 --> 00:17:07.940
 It's between those who recognize their sickness and those who don't.

00:17:10.480 --> 00:17:11.859
 And so there's a test here.

00:17:12.640 --> 00:17:15.559
 Just like there is for the scribes of the Pharisees and their hearts,

00:17:15.620 --> 00:17:17.960
 there's a test for our hearts as well.

00:17:17.960 --> 00:17:21.799
 So the more scandalized we are by this,

00:17:22.440 --> 00:17:26.160
 the less we understand God's grace.

00:17:27.200 --> 00:17:29.860
 The more scandalized we are by this,

00:17:29.920 --> 00:17:32.559
 the more we think we have something to offer to God.

00:17:33.940 --> 00:17:36.600
 The less we believe we have to offer to God,

00:17:36.680 --> 00:17:38.759
 the more we understand how sick we are,

00:17:38.819 --> 00:17:44.519
 the less surprised we will be by who God saves and who he does not.

00:17:44.519 --> 00:17:47.079
 The bad news is this,

00:17:47.139 --> 00:17:48.539
 you are worse than you think.

00:17:50.539 --> 00:17:53.960
 You are in the same category as Levi, the tax collector.

00:17:55.879 --> 00:17:59.639
 The good news is God's mercy and the hope that he provides

00:17:59.639 --> 00:18:02.500
 is greater and more powerful than you realize.

00:18:03.759 --> 00:18:06.500
 The bad news is that you are worse than you think.

00:18:06.639 --> 00:18:09.559
 You are in the same category as this terrible tax collector.

00:18:09.559 --> 00:18:15.419
 The good news is that God's mercy and grace and the hope that he offers

00:18:15.419 --> 00:18:18.679
 is even more powerful and wonderful than you realized.

00:18:19.740 --> 00:18:21.740
 That is what the Pharisees missed.

00:18:21.859 --> 00:18:26.740
 The Pharisees believed they can avoid sin by staying away from the sinners.

00:18:26.740 --> 00:18:30.039
 And Jesus says,

00:18:30.160 --> 00:18:32.160
 No, it's not the righteous I came for.

00:18:32.680 --> 00:18:33.660
 It's the sick.

00:18:34.660 --> 00:18:38.420
 Those who are well have no need of a physician.

00:18:40.019 --> 00:18:42.359
 Now, in my life,

00:18:42.420 --> 00:18:46.620
 I have an organizational system that I refer to as organized chaos.

00:18:47.980 --> 00:18:51.460
 And organized chaos means that I mostly know what pile something is in.

00:18:52.579 --> 00:18:53.559
 If you don't believe me,

00:18:53.579 --> 00:18:55.160
 you can take a look in my office in the back.

00:18:55.160 --> 00:18:57.800
 In my previous life,

00:18:58.019 --> 00:18:58.680
 at some point,

00:18:58.779 --> 00:19:00.920
 I had a new roommate that I moved in with.

00:19:01.540 --> 00:19:03.160
 And when I moved in with this man,

00:19:03.300 --> 00:19:06.500
 I immediately noticed how clean and neat that he was.

00:19:07.160 --> 00:19:08.960
 In fact, I was a little taken aback.

00:19:09.040 --> 00:19:10.820
 There was almost nothing in his room.

00:19:11.320 --> 00:19:12.580
 He had almost no possessions in there.

00:19:12.620 --> 00:19:13.940
 There was like a bed and a nightstand,

00:19:14.019 --> 00:19:14.820
 and that was almost it.

00:19:15.240 --> 00:19:17.660
 There was almost nothing in the kitchen.

00:19:18.420 --> 00:19:19.300
 And so I thought to myself,

00:19:19.400 --> 00:19:20.580
 Well, is this man a minimalist?

00:19:21.540 --> 00:19:22.660
 Does he own anything?

00:19:22.660 --> 00:19:26.160
 Of course, if you've lived in a house before,

00:19:26.240 --> 00:19:27.240
 which I think most of you have,

00:19:27.300 --> 00:19:29.279
 you know there's a range of philosophies

00:19:29.279 --> 00:19:30.660
 about the use of the kitchen counter.

00:19:31.400 --> 00:19:32.380
 For some people,

00:19:32.480 --> 00:19:34.320
 the kitchen counter is a storage area.

00:19:35.779 --> 00:19:36.840
 And for other people,

00:19:36.900 --> 00:19:39.340
 the kitchen counter is meant to always be kept clean.

00:19:39.500 --> 00:19:41.779
 Maybe there's a few well-placed items on it.

00:19:41.800 --> 00:19:43.140
 Now, I'm probably kind of a moderate

00:19:43.140 --> 00:19:44.600
 when it comes to the counter space.

00:19:45.279 --> 00:19:47.259
 This guy was far on the side of the counter

00:19:47.259 --> 00:19:48.759
 always being clean at all times.

00:19:48.759 --> 00:19:49.119
 Okay.

00:19:49.960 --> 00:19:52.379
 So I kind of adapted to his philosophy, right?

00:19:53.180 --> 00:19:54.599
 But I pondered these things for a while.

00:19:54.660 --> 00:19:55.119
 I was amazed.

00:19:56.200 --> 00:19:59.000
 How is it that this man is able to live his life like this?

00:19:59.700 --> 00:20:01.799
 Has he gotten rid of all his possessions?

00:20:01.900 --> 00:20:03.019
 Does he just never buy anything?

00:20:04.700 --> 00:20:05.579
 Then one day,

00:20:05.960 --> 00:20:09.039
 I went down into the basement of the house,

00:20:09.059 --> 00:20:10.240
 which I'd never been in before,

00:20:10.940 --> 00:20:13.200
 and I discovered the answer.

00:20:13.200 --> 00:20:16.940
 Why was this man so clean?

00:20:17.039 --> 00:20:19.420
 Because everything was stashed in the basement.

00:20:19.539 --> 00:20:20.240
 There were boxes.

00:20:20.779 --> 00:20:20.940
 Okay.

00:20:21.200 --> 00:20:22.819
 There were random odds and ends.

00:20:22.920 --> 00:20:24.700
 There were things that weren't being used.

00:20:25.039 --> 00:20:26.580
 You name it, sports equipment.

00:20:26.840 --> 00:20:28.620
 It was all down there in the basement.

00:20:28.759 --> 00:20:31.160
 And so I understood finally what was going on, right?

00:20:32.059 --> 00:20:34.440
 It's not that this man didn't have junk.

00:20:35.259 --> 00:20:37.500
 It's that he knew where to hide it.

00:20:38.880 --> 00:20:39.400
 Okay.

00:20:39.400 --> 00:20:39.500
 Okay.

00:20:41.259 --> 00:20:43.820
 Jesus is telling us here in this passage,

00:20:44.060 --> 00:20:45.780
 everyone has junk.

00:20:48.019 --> 00:20:50.420
 It's just some people have figured out

00:20:50.420 --> 00:20:53.060
 how and where to hide it.

00:20:55.860 --> 00:20:57.580
 Everyone is a sinner.

00:20:58.960 --> 00:21:00.240
 Some people know they are.

00:21:00.420 --> 00:21:01.060
 Others don't.

00:21:02.140 --> 00:21:04.180
 The Pharisees are convinced, right?

00:21:04.220 --> 00:21:06.580
 The Pharisees are convinced that they're good and righteous

00:21:06.579 --> 00:21:10.039
 because they have figured out where and how to hide things.

00:21:10.579 --> 00:21:13.000
 They make sure they don't associate with the wrong people.

00:21:13.000 --> 00:21:16.619
 They make sure things that people can see are done well and precisely.

00:21:17.079 --> 00:21:18.500
 They're tithing not just on their money.

00:21:18.599 --> 00:21:20.579
 They're tithing on their spices,

00:21:21.359 --> 00:21:23.579
 as we see at one point in the gospel.

00:21:25.119 --> 00:21:27.159
 And so some people find religion,

00:21:27.299 --> 00:21:29.279
 and there's no repentance.

00:21:29.500 --> 00:21:30.639
 There's no heart change.

00:21:30.720 --> 00:21:33.199
 They just know how to rearrange the furniture.

00:21:33.200 --> 00:21:36.799
 They just know what to move where

00:21:36.799 --> 00:21:39.860
 so things are more acceptable than before.

00:21:40.019 --> 00:21:42.319
 They've figured out what to hide and how to hide it.

00:21:42.380 --> 00:21:45.140
 They have mastered certain external behaviors,

00:21:45.299 --> 00:21:47.100
 but the heart has not changed.

00:21:48.519 --> 00:21:50.840
 This is the sort of person who's figured out

00:21:50.840 --> 00:21:53.440
 that if they never use profanity,

00:21:53.519 --> 00:21:54.799
 no one will question their words,

00:21:55.240 --> 00:21:57.340
 but they continue to gossip around

00:21:57.340 --> 00:21:58.860
 about people behind their backs

00:21:58.860 --> 00:22:00.380
 and stab them with their words.

00:22:00.380 --> 00:22:03.380
 They've mastered something easy and external,

00:22:03.740 --> 00:22:05.680
 but their heart has not changed in any way.

00:22:06.440 --> 00:22:09.040
 The yard is perfect and the car is waxed,

00:22:09.040 --> 00:22:13.100
 and there's all kinds of strife and abuse in the house.

00:22:15.100 --> 00:22:18.440
 Self-righteousness can rearrange the furniture

00:22:18.440 --> 00:22:19.680
 so things look better.

00:22:20.820 --> 00:22:23.600
 Self-righteousness can put certain things in the basement

00:22:23.600 --> 00:22:25.280
 so that no one can see it.

00:22:26.080 --> 00:22:29.740
 Self-righteousness cannot change or transform the heart.

00:22:29.740 --> 00:22:32.019
 That is something that only comes

00:22:32.019 --> 00:22:33.839
 with our Lord and Savior, Jesus Christ.

00:22:34.019 --> 00:22:36.079
 That is something that he offers to those

00:22:36.079 --> 00:22:38.579
 and only to those who know and admit and confess

00:22:38.579 --> 00:22:41.200
 that they are sick in need of a Savior.

00:22:42.380 --> 00:22:46.700
 Those are the ones that Jesus comes to help and clean up.

00:22:48.539 --> 00:22:50.099
 Those are the ones he's come for

00:22:50.099 --> 00:22:52.420
 because those who are well have no need of a physician,

00:22:53.019 --> 00:22:53.880
 but those who are sick.

00:22:53.880 --> 00:22:56.980
 And so the self-righteous make sure

00:22:56.980 --> 00:23:00.240
 the junk and the sin in their lives is basement junk.

00:23:02.000 --> 00:23:04.160
 It's junk that no one gets to see.

00:23:05.520 --> 00:23:06.940
 But when Jesus comes,

00:23:07.100 --> 00:23:09.400
 he comes to take a look in the closet

00:23:09.400 --> 00:23:11.100
 and to take a look in the basement.

00:23:13.020 --> 00:23:15.860
 Jesus comes to see not just what's in the entryway

00:23:15.860 --> 00:23:17.300
 in the family room and the living room.

00:23:17.800 --> 00:23:19.660
 Jesus comes to see what's in the bathroom

00:23:19.660 --> 00:23:20.800
 and the bedroom and the closet.

00:23:22.440 --> 00:23:25.800
 And when the final accounts are made,

00:23:26.279 --> 00:23:28.540
 what Jesus knows is that in every house,

00:23:29.060 --> 00:23:30.620
 there's a pile of junk.

00:23:33.820 --> 00:23:36.720
 And so do we understand God's grace or not?

00:23:36.820 --> 00:23:38.360
 Are we offended by it?

00:23:38.940 --> 00:23:42.259
 Then we believe we don't have anything to hide.

00:23:42.259 --> 00:23:44.960
 If we're honest,

00:23:45.079 --> 00:23:47.900
 we know we have all sorts of things to hide.

00:23:48.740 --> 00:23:51.539
 And we invite Jesus to come and see it

00:23:51.539 --> 00:23:53.539
 and to help us begin to clean up.

00:23:55.259 --> 00:23:58.039
 Jesus comes to save sinners.

00:24:00.019 --> 00:24:03.839
 Jesus has come for the sick, not the well.

00:24:05.059 --> 00:24:08.400
 He's come not for righteous, but for sinners.

00:24:08.400 --> 00:24:12.280
 Will you show him your basement?

00:24:14.340 --> 00:24:15.800
 Will you let him into the closet?

00:24:18.280 --> 00:24:19.259
 Who is Jesus?

00:24:20.080 --> 00:24:22.480
 Jesus is the one who picks people we wouldn't.

00:24:23.960 --> 00:24:26.480
 Jesus overlooks the good and he seeks out sinners.

00:24:28.060 --> 00:24:29.440
 How do we respond to him?

00:24:29.540 --> 00:24:31.500
 We know that we are not the righteous,

00:24:31.740 --> 00:24:32.840
 but the unrighteous.

00:24:34.280 --> 00:24:36.220
 There are no good people.

00:24:36.220 --> 00:24:39.279
 Some people are just better at hiding it than others.

00:24:40.279 --> 00:24:43.819
 Jesus has come for people that know they need his help

00:24:43.819 --> 00:24:46.259
 and they're willing to show him the basements

00:24:46.259 --> 00:24:47.819
 and closets of their lives,

00:24:47.960 --> 00:24:49.480
 no matter how bad they are.

00:24:50.819 --> 00:24:53.880
 Are you willing to take Jesus there?

00:24:55.839 --> 00:24:58.079
 Are you willing to show him the dark places

00:24:58.079 --> 00:24:59.920
 and the hidden places?

00:25:01.299 --> 00:25:04.259
 I ask you that because Jesus says this,

00:25:04.259 --> 00:25:06.920
 those who are well have no need of a physician,

00:25:07.440 --> 00:25:08.480
 but those who are sick.

00:25:09.240 --> 00:25:11.859
 I came not to call the righteous, but sinners.

00:25:12.339 --> 00:25:12.920
 Let's pray.

00:25:14.500 --> 00:25:16.720
 Our Father in heaven, we praise you

00:25:16.720 --> 00:25:19.379
 and thank you that you have come to save sinners,

00:25:19.500 --> 00:25:20.339
 sinners like us.

00:25:21.019 --> 00:25:24.019
 We ask that you would show us our need,

00:25:24.259 --> 00:25:26.539
 that you'd give us the grace to be willing to admit it,

00:25:26.960 --> 00:25:28.759
 and you would show us how you meet us

00:25:28.759 --> 00:25:30.240
 at that very same point of need,

00:25:30.480 --> 00:25:32.700
 that you have come to save us.

00:25:32.700 --> 00:25:34.779
 We ask that you'd grow us in our humility

00:25:34.779 --> 00:25:36.559
 and our joy in understanding your grace,

00:25:36.640 --> 00:25:37.940
 that we would know more and more

00:25:37.940 --> 00:25:39.940
 that we have nothing to offer you,

00:25:40.059 --> 00:25:41.299
 and we would know more and more

00:25:41.299 --> 00:25:43.700
 that you offer everything to us.

00:25:44.180 --> 00:25:45.600
 We thank you for that reason,

00:25:45.680 --> 00:25:47.100
 that we can ask these things,

00:25:47.539 --> 00:25:48.580
 not on our own power,

00:25:48.680 --> 00:25:50.259
 but in the mighty name of Jesus Christ.

00:25:50.559 --> 00:25:50.779
 Amen.

00:25:50.779 --> 00:25:50.920
 Amen.

00:25:50.920 --> 00:25:50.980
 Amen.

00:25:50.980 --> 00:25:51.000
 Amen.

00:25:51.000 --> 00:25:51.019
 Amen.