WEBVTT

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 Father, we confess before you that we often think we understand and hear your word, but we actually aren't hearing your word.

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 That we are projecting, Father, onto your word our fears, our vanity, our demands.

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 Father, that we project these things onto your word, and so we do not hear your word.

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 Father, we ask that you would gently but deeply pour out your Holy Spirit upon us so that we might listen to your word, that your word might enter deep into our lives, and that as your word enters deep into our lives, we will bear much fruit that brings you glory.

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 And this we ask in Jesus' name. Amen.

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 Please be seated.

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 You folks know about the taping as well? Is that starting?

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 Perfect.

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 Perfect.

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 A few things are going to be disorganized today.

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 In fact, when it comes time to do communion in a couple of minutes, well, more than a couple of minutes, there's usually a woman here who makes sure that all the right people are here.

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 I didn't know if the reader was going to get up.

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 I don't know if the intercessor is going to come.

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 I don't know if there's going to be enough people to help with communion.

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 And on top of that, the person who always does the audiovisual, they're away.

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 So if things are a little bit more chaotic than usual, then you can just tell your friends to come to a place that does not believe in organized religion.

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 And it'll make our church more attractive, I suppose, to people.

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 So we're taking a couple of weeks' break from the Book of Romans, which is what we're going through.

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 And I'm preaching on Psalm 1 today.

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 Now, here's the thing about Psalm 1.

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 I hope I haven't put you all to sleep by saying something like that right off the top.

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 And I didn't do something here.

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 Now I have.

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 Okay.

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 But I don't know if you remember when Laurie just read Psalm 1 just a couple of moments ago.

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 And if you have Bibles, we're going to be looking at Psalm 1.

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 But a lot of us hear Psalm 1.

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 Well, here's the thing.

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 I don't know how many of you here struggle with addictions.

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 I don't know how many of you struggle with alcoholism or maybe some type of sexual addiction or some other type of addiction.

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 But those of you who don't suffer from something like alcoholism or an addiction, you really don't understand the inner life of people who do struggle with those things.

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 Because often in the inner life of those who struggle with addictions, alcohol being one, it could be sex, a whole different range of sort of compulsive types of behaviors that people return to time and time and time again.

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 And for those who often are either struggling with them or succumbing to them or at least profoundly drawn to them and you have to fight against it, even if you're not engaging in the behavior, there's a very, very particular way that an addict understands themselves and talks to themselves.

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 And one of the things in the inner life of an addict is their belief that they're doomed.

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 And they believe, we believe, that we will be a failure.

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 That even though things can be going very, very well right now, that's not what is real.

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 What is real is that things will fail.

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 In fact, often as well what goes on in the inner life of a person who struggles with addictions is the belief that there's just basically something bad and wrong about them.

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 And that, in fact, at some point in time, it will be revealed to people that they're a failure.

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 And that, in fact, as people get closer to us, rather than this being something to look forward to, it's actually something to worry about.

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 Because as people get closer to us, they'll realize that there's something failed and wrong about us.

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 And that's the inner life, a key part of the inner life of somebody who struggles with addictions.

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 And it means that when they hear...

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 Now, all of us, of course, have times that we think that we're afraid of failure or that there's just something wrong with us.

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 But there's a profound difference between those who just...

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 It's a bit of a momentary thing or a short season in your life that you believe those things.

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 Whereas those of us who struggle with addictions, it's a far deeper thing.

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 It's like almost always going on there.

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 In fact, what often drives the person towards addictive behaviors is an attempt...

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 A belief that a particular thing, it's alcohol, drugs, or sex, you know, maybe sex with women or sex with men,

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 that will, if you can actually have that, it numbs things long enough for you to sort of function.

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 And so for people who struggle with addictions and that type of behavior,

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 when they hear a psalm like Psalm 1, you know, about the chaff that the wind drives away

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 and the righteous not stand, you know, the wicked not stand in the day of judgment,

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 for those of us, even though we might be Christians,

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 we hear this psalm and say,

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 I'm the chaff.

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 I'm the chaff.

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 And we might try to pump ourselves up to say,

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 no, I'm not chaff, I'm not chaff, I'm a tree of life, I'm a tree of life, I'm a tree of life, I'm a tree of life, I'm a tree.

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 But inwardly, we're saying all those things, but inwardly, chaff, chaff, chaff.

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 Not stand, not stand, not stand.

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 And for those who don't struggle with those types of addictive behaviors and stuff like that,

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 when we read the psalms, in fact, it can be very easy to think,

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 yeah, I'm going to stand in the day of judgment, I'll stand with the assembly of the righteous,

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 I'm a tree of life.

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 I mean, there might be times you sort of don't feel that way,

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 but it's just, it's far easier to believe those types of things.

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 Those of us who struggle with believing that we're chaff,

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 we wish that we could believe it, but it's sort of hard,

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 it's not in our bones, it's not sort of somehow in our DNA.

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 It got robbed from us at some point in time in our life,

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 and then our subsequent actions have made it even worse.

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 And so it's very easy, then, for a room like this,

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 even a room where probably the majority of us are Christians,

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 to hear a psalm like Psalm 1,

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 and in a sense to hear the common words,

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 but to experience the words in a radically different way.

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 I'm going to read the psalm again, just sort of now that you've been mindful of it,

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 that it might be very much the case that the person you sit beside,

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 or the person who's sitting across from you,

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 is going to have a very different experience of this psalm,

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 as I read it again, or as you read along with me.

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 It's Psalm 1.

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 Blessed is the man who walks not in the counsel of the wicked,

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 nor stands in the way of sinners, nor sits in the seat of scoffers,

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 but his delight is in the law of the Lord,

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 and on his law he meditates day and night.

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 He is like a tree planted by streams of water

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 that yields its fruit in its season,

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 and its leaf does not wither.

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 In all that he does, he prospers.

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 The wicked are not so,

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 but are like chaff that the wind drives away.

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 Therefore, the wicked will not stand in the judgment,

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 nor sinners in the congregation of the righteous.

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 For the Lord knows the way of the righteous,

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 but the way of the wicked will perish.

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 Now, it's interesting, not only to some of us,

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 those of us who struggle with addictions,

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 just it's very easy for us to believe that,

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 you know, at the end of the day,

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 I know and I believe that I'm going to go to heaven,

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 and I'm thankful for it,

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 but in our lived experience,

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 we just believe that we will perish,

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 that we are chaffed,

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 that we are the wind that will be driven away,

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 that we will be,

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 that that's just,

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 it's a very,

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 and in fact, actually,

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 those of us who are Christian addicts

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 might actually think that

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 these addictive types of thoughts

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 are a sign of humility,

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 and our knowledge of our sinfulness.

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 It can play in very, very deeply

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 in Pentecostal, or Presbyterian,

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 or Baptist,

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 Methodist types of circles.

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 But our self-attacking

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 is not actually coming from the Bible,

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 it's coming from this type of addictive lens

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 by which we understand and see the world.

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 Now, I'm not saying that religious people

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 and spiritual people are all addicts,

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 but it's also very interesting

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 that from a religious perspective

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 and a spiritual perspective,

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 we'll hear this psalm

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 in a very, very different type of way.

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 Like, we'll hear this psalm as if,

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 well, this is just,

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 this is very, very good.

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 God has given his laws.

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 And wise people

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 who are going to succeed in life,

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 they learn the laws of God,

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 and they do the laws of God,

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 and they don't spend time

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 hanging around with people who are bad

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 and going to give them bad advice.

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 And you stay away from people

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 who give you bad advice

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 who are going to get you into trouble,

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 and you follow God's laws,

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 and you will succeed.

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 And, in fact,

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 you know, that might take the form of,

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 you know, maybe very, very formal churches

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 or traditional type churches

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 which really emphasize the law

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 and the thou shalt's and thou shalt not's.

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 Or maybe it's a more modern

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 or postmodern church

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 where what they talk about more

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 are, you know, the ten laws

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 about how to have successful children

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 or the five laws for successful marriages

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 or how to have favor with your boss.

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 And there's a whole pile of how-to things.

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 But it's easy for us to hear this psalm

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 and think,

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 oh yeah, this psalm is really, really wise.

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 It's just reminding us

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 that there's these rules

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 or techniques

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 or advice that we need to follow.

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 And if we follow these advice

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 and these steps,

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 then we're going to be successful.

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 And we're going to go to heaven.

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 And we just stay away from bad people.

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 And bad people ignore what's going on with God

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 and ignore these rules

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 or these principles

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 or this advice.

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 And they're going to go to the bad place.

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 And interestingly enough,

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 not only then,

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 from a very religious perspective,

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 can we read this psalm

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 and think we agree with it,

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 but with very little changes in it,

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 a devout Muslim could like this psalm.

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 Now, the devout Muslim

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 will understand

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 that there's different things to do

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 than a Christian

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 will think there is to do.

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 If you come from a very,

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 you know,

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 Christian thing,

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 you might be thinking of,

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 you might be thinking of

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 the Ten Commandments.

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 If it's a very old-fashioned type of church

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 or in a new church,

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 it might be the Beatitudes.

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 How to be.

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 But in a Muslim,

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 it might be that you make your trip to Mecca,

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 that you fast during Ramadan,

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 that you give to the poor,

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 you do the normal things.

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 And if, in fact,

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 actually in traditional Buddhism

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 or Hinduism,

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 you could read Psalm 1

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 and you would also think

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 that this actually is just talking about

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 the fact that you're either

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 going to go towards reincarnation

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 or you're going to finally achieve nirvana

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 and you just do the,

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 you know,

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 you do the alms,

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 you do the sacrifices,

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 you do the meditation,

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 you do the yoga,

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 you do these different techniques

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 and you follow these techniques

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 that come from God

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 somehow or another

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 and good things will happen

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 and you don't do them

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 and bad things will happen.

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 And in fact,

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 it's very, very interesting

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 that religious people

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 and even spiritual people

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 where the rules might be

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 very, very different

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 for spiritual people

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 because spiritual people

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 have sort of made up

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 their own principles

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 or discovered their own principles

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 and mixed and matched

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 and it might be that

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 for spiritual people

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 that I don't know,

00:11:32.120 --> 00:11:32.860
 you vote green

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 or you vote NDP at least

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 but you definitely

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 don't vote for Harper

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 and you know,

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 you do some yoga

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 and you do a bit of this

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 and you know,

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 and a whole range

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 of types of things.

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 You show some kindness

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 and generosity,

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 you pay it forward,

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 et cetera.

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 But at the end of the day,

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 whether it's spiritual

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 or religious,

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 whether it's a Christian form

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 or a Muslim form

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 or a Hindu or Buddhist form,

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 we can all end up

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 reading this psalm

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 and actually agreeing with it.

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 And once you think about that,

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 you think to yourself,

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 one moment,

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 there's something wrong here.

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 There's something wrong here

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 with this.

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 And there's two different

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 types of wrongness.

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 It's the religious,

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 spiritual way of reading it

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 and there's the addict

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 and non-addict way

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 of reading it

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 which sort of gets mixed

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 into that other type of thing

00:12:21.279 --> 00:12:22.959
 but it still just sort of doesn't,

00:12:23.739 --> 00:12:24.799
 that really can't be

00:12:24.799 --> 00:12:25.419
 what's going on

00:12:25.419 --> 00:12:26.059
 with the Bible

00:12:26.059 --> 00:12:27.439
 and we don't really realize it

00:12:27.439 --> 00:12:28.439
 because it's just so easy

00:12:28.439 --> 00:12:29.879
 for us maybe in our circle

00:12:29.879 --> 00:12:31.039
 and that we know

00:12:31.039 --> 00:12:31.500
 that it's,

00:12:31.639 --> 00:12:31.859
 I don't know,

00:12:31.879 --> 00:12:32.739
 using the prayer book

00:12:32.739 --> 00:12:34.179
 or singing praise music

00:12:34.179 --> 00:12:35.079
 or having a choir

00:12:35.079 --> 00:12:35.719
 or whatever it is

00:12:35.719 --> 00:12:36.239
 and we just think

00:12:36.239 --> 00:12:37.399
 we know what the different rules

00:12:37.399 --> 00:12:38.120
 and the processes

00:12:38.120 --> 00:12:39.019
 and steps are

00:12:39.019 --> 00:12:40.500
 but you take a step back

00:12:40.500 --> 00:12:40.979
 and all of a sudden

00:12:40.979 --> 00:12:41.319
 you say,

00:12:41.799 --> 00:12:42.079
 I don't know

00:12:42.079 --> 00:12:43.099
 if this can actually be

00:12:43.100 --> 00:12:45.060
 really what the Bible

00:12:45.060 --> 00:12:46.460
 is all about.

00:12:47.960 --> 00:12:48.600
 Now some of you

00:12:48.600 --> 00:12:49.180
 might be wondering

00:12:49.180 --> 00:12:49.700
 why on earth

00:12:49.700 --> 00:12:50.659
 did I come to this church

00:12:50.659 --> 00:12:51.399
 where George is just

00:12:51.399 --> 00:12:51.740
 going to say

00:12:51.740 --> 00:12:53.399
 all these really boring

00:12:53.399 --> 00:12:54.440
 and depressing things

00:12:54.440 --> 00:12:55.360
 and it makes it sound

00:12:55.360 --> 00:12:56.600
 as if we can't read the Bible.

00:12:58.259 --> 00:12:59.820
 Doesn't George believe the Bible?

00:13:00.519 --> 00:13:02.080
 I believe that the Bible

00:13:02.080 --> 00:13:03.080
 is God's word written.

00:13:03.899 --> 00:13:04.759
 I believe that

00:13:04.759 --> 00:13:06.540
 every word in the Bible

00:13:06.540 --> 00:13:07.120
 is the word

00:13:07.120 --> 00:13:08.480
 that God wanted to have there

00:13:08.480 --> 00:13:10.060
 and I believe that

00:13:10.060 --> 00:13:11.279
 because I believe

00:13:11.279 --> 00:13:12.220
 and trust Jesus

00:13:12.220 --> 00:13:13.800
 and that's what Jesus taught

00:13:13.800 --> 00:13:15.180
 and it's what the Bible

00:13:15.180 --> 00:13:16.320
 teaches about itself.

00:13:18.019 --> 00:13:18.080
 And

00:13:18.080 --> 00:13:20.660
 but just

00:13:20.660 --> 00:13:21.480
 just because

00:13:21.480 --> 00:13:22.220
 in fact actually

00:13:22.220 --> 00:13:23.040
 if we believe

00:13:23.040 --> 00:13:23.779
 that ultimately

00:13:23.779 --> 00:13:24.340
 the Bible

00:13:24.340 --> 00:13:25.460
 is God's word written

00:13:25.460 --> 00:13:28.200
 then we have to be careful

00:13:28.200 --> 00:13:29.620
 about

00:13:29.620 --> 00:13:33.060
 replacing God's words

00:13:33.060 --> 00:13:34.960
 with our words

00:13:34.960 --> 00:13:36.560
 unwittingly

00:13:36.559 --> 00:13:38.659
 and not actually

00:13:38.659 --> 00:13:39.219
 trying to hear

00:13:39.219 --> 00:13:40.419
 what God is saying

00:13:40.419 --> 00:13:42.279
 but assuming

00:13:42.279 --> 00:13:43.039
 that from our

00:13:43.039 --> 00:13:44.239
 addictive perspective

00:13:44.239 --> 00:13:45.599
 or religious perspective

00:13:45.599 --> 00:13:46.959
 or spiritual perspective

00:13:46.959 --> 00:13:47.959
 that we understand

00:13:47.959 --> 00:13:48.539
 what he's saying

00:13:48.539 --> 00:13:49.359
 but we don't actually

00:13:49.359 --> 00:13:50.359
 spend time

00:13:50.359 --> 00:13:50.939
 trying to actually

00:13:50.939 --> 00:13:51.839
 listen to it.

00:13:52.759 --> 00:13:53.859
 And here's the thing

00:13:53.859 --> 00:13:55.519
 I believe that

00:13:55.519 --> 00:13:56.799
 in the heart of this text

00:13:56.799 --> 00:13:57.939
 not only

00:13:57.939 --> 00:13:58.839
 what I've just done

00:13:58.839 --> 00:13:59.979
 can show that it's possible

00:13:59.979 --> 00:14:00.619
 to misread it

00:14:00.619 --> 00:14:01.599
 but the very very heart

00:14:01.599 --> 00:14:02.219
 of this text

00:14:02.219 --> 00:14:02.939
 there's a riddle

00:14:02.940 --> 00:14:05.100
 and that if we read

00:14:05.100 --> 00:14:06.320
 the text carefully

00:14:06.320 --> 00:14:07.880
 we realize

00:14:07.880 --> 00:14:08.840
 that there's a riddle

00:14:08.840 --> 00:14:10.000
 in the very heart

00:14:10.000 --> 00:14:10.700
 of the text

00:14:10.700 --> 00:14:11.640
 a riddle

00:14:11.640 --> 00:14:13.060
 which in fact

00:14:13.060 --> 00:14:13.960
 is

00:14:13.960 --> 00:14:15.360
 very very

00:14:15.360 --> 00:14:15.880
 very

00:14:15.880 --> 00:14:16.940
 revelatory.

00:14:17.840 --> 00:14:19.020
 So let's read it again

00:14:19.020 --> 00:14:20.280
 follow along with me

00:14:20.280 --> 00:14:20.560
 and

00:14:20.560 --> 00:14:21.640
 now that I've said

00:14:21.640 --> 00:14:22.460
 that there's a riddle

00:14:22.460 --> 00:14:23.220
 in the text

00:14:23.220 --> 00:14:24.880
 just try to hear

00:14:24.880 --> 00:14:25.740
 if you can sort of

00:14:25.740 --> 00:14:26.960
 have a bit of a sense

00:14:26.960 --> 00:14:28.160
 about where this riddle

00:14:28.160 --> 00:14:28.940
 is in the heart

00:14:28.940 --> 00:14:29.440
 of the text

00:14:29.440 --> 00:14:30.080
 a riddle

00:14:30.080 --> 00:14:31.380
 that goes

00:14:31.380 --> 00:14:31.960
 you see the thing

00:14:31.960 --> 00:14:32.640
 about the Bible

00:14:32.639 --> 00:14:34.139
 is the Bible

00:14:34.139 --> 00:14:34.980
 is not cynical

00:14:34.980 --> 00:14:37.000
 but

00:14:37.000 --> 00:14:37.840
 and the Bible

00:14:37.840 --> 00:14:38.439
 is not hip

00:14:38.439 --> 00:14:40.240
 and the Bible

00:14:40.240 --> 00:14:41.139
 is not just

00:14:41.139 --> 00:14:42.379
 a whole pile

00:14:42.379 --> 00:14:43.399
 of series of rules

00:14:43.399 --> 00:14:44.059
 and techniques

00:14:44.059 --> 00:14:44.980
 that we can just use

00:14:44.980 --> 00:14:46.039
 for our own advantage

00:14:46.039 --> 00:14:47.399
 but the Bible

00:14:47.399 --> 00:14:48.340
 isn't cynical

00:14:48.340 --> 00:14:49.919
 but the Bible

00:14:49.919 --> 00:14:51.080
 is God's word

00:14:51.080 --> 00:14:52.139
 addressed to our

00:14:52.139 --> 00:14:53.319
 human heart

00:14:53.319 --> 00:14:54.600
 like it

00:14:54.600 --> 00:14:56.039
 addresses our heart

00:14:56.039 --> 00:14:56.939
 the center

00:14:56.939 --> 00:14:57.939
 of who we are

00:14:57.939 --> 00:14:59.019
 and how we understand

00:14:59.019 --> 00:14:59.500
 things

00:14:59.500 --> 00:15:00.580
 and how we make decisions

00:15:00.580 --> 00:15:01.500
 the center of our

00:15:01.500 --> 00:15:02.179
 allegiances

00:15:02.179 --> 00:15:03.459
 and the Bible

00:15:03.459 --> 00:15:04.859
 always confronts

00:15:04.859 --> 00:15:05.559
 our heart

00:15:05.559 --> 00:15:06.779
 in the context

00:15:06.779 --> 00:15:07.659
 of the reality

00:15:07.659 --> 00:15:08.539
 of the fact

00:15:08.539 --> 00:15:09.659
 that there is a God

00:15:09.659 --> 00:15:10.959
 who's created all things

00:15:10.959 --> 00:15:12.179
 that's how the Bible

00:15:12.179 --> 00:15:13.059
 speaks to us

00:15:13.059 --> 00:15:13.679
 so

00:15:13.679 --> 00:15:14.919
 listen

00:15:14.919 --> 00:15:16.419
 try to listen

00:15:16.419 --> 00:15:17.239
 the second time

00:15:17.239 --> 00:15:18.179
 as we read the psalm

00:15:18.179 --> 00:15:19.620
 and see if you can notice

00:15:19.620 --> 00:15:20.219
 the riddle

00:15:20.219 --> 00:15:21.779
 in the psalm

00:15:21.779 --> 00:15:23.699
 blessed is the man

00:15:23.699 --> 00:15:25.559
 who walks not in the counsel

00:15:25.559 --> 00:15:26.100
 of the wicked

00:15:26.100 --> 00:15:27.600
 nor stands in the way

00:15:27.600 --> 00:15:28.120
 of sinners

00:15:28.120 --> 00:15:29.259
 nor sits in the seat

00:15:29.259 --> 00:15:29.980
 of scoffers

00:15:29.980 --> 00:15:31.500
 but his delight

00:15:31.500 --> 00:15:32.199
 is in the law

00:15:32.199 --> 00:15:32.839
 of the Lord

00:15:32.839 --> 00:15:33.959
 and on his law

00:15:33.959 --> 00:15:35.279
 he meditates day and night

00:15:35.279 --> 00:15:36.799
 he is like a tree

00:15:36.799 --> 00:15:37.919
 planted by streams

00:15:37.919 --> 00:15:38.419
 of water

00:15:38.419 --> 00:15:39.500
 that yields its fruit

00:15:39.500 --> 00:15:40.199
 in its season

00:15:40.199 --> 00:15:41.259
 and its leaf

00:15:41.259 --> 00:15:42.059
 does not wither

00:15:42.059 --> 00:15:43.600
 in all that he does

00:15:43.600 --> 00:15:44.779
 he prospers

00:15:44.779 --> 00:15:46.639
 the wicked are not so

00:15:46.639 --> 00:15:48.199
 but are like chaff

00:15:48.199 --> 00:15:49.399
 that the wind drives away

00:15:49.399 --> 00:15:50.980
 therefore the wicked

00:15:50.980 --> 00:15:51.799
 will not stand

00:15:51.799 --> 00:15:52.439
 in the judgment

00:15:52.439 --> 00:15:53.439
 nor sinners

00:15:53.439 --> 00:15:54.159
 in the congregation

00:15:54.159 --> 00:15:54.939
 of the righteous

00:15:54.939 --> 00:15:56.459
 for the Lord knows

00:15:56.459 --> 00:15:57.480
 the way of the righteous

00:15:57.480 --> 00:15:58.860
 but the way of the wicked

00:15:58.860 --> 00:15:59.579
 will perish

00:15:59.579 --> 00:16:01.639
 and we're not going

00:16:01.639 --> 00:16:02.000
 to be able to have

00:16:02.000 --> 00:16:02.740
 I have points

00:16:02.740 --> 00:16:03.899
 but just due to some

00:16:03.899 --> 00:16:04.980
 of our technical problems

00:16:04.980 --> 00:16:05.559
 we're not going to be able

00:16:05.559 --> 00:16:06.600
 to be up on the screen

00:16:06.600 --> 00:16:07.919
 those of you

00:16:07.919 --> 00:16:08.539
 who are interested

00:16:08.539 --> 00:16:09.740
 and can't write them down

00:16:09.740 --> 00:16:11.039
 they'll be on online

00:16:11.039 --> 00:16:12.459
 on Monday or whatever

00:16:12.459 --> 00:16:13.639
 but here's

00:16:13.639 --> 00:16:14.819
 here's the first thing

00:16:14.819 --> 00:16:15.720
 Psalm 1

00:16:15.720 --> 00:16:16.399
 contains

00:16:16.399 --> 00:16:17.740
 a revealing riddle

00:16:17.740 --> 00:16:19.799
 how can chaff

00:16:19.799 --> 00:16:21.060
 become a tree

00:16:21.060 --> 00:16:22.259
 planted by streams

00:16:22.259 --> 00:16:22.840
 of water

00:16:22.840 --> 00:16:26.320
 Psalm 1

00:16:26.320 --> 00:16:26.919
 contains

00:16:26.919 --> 00:16:28.279
 a revealing riddle

00:16:28.279 --> 00:16:30.519
 how can chaff

00:16:30.519 --> 00:16:32.580
 become a tree

00:16:32.580 --> 00:16:33.720
 planted by streams

00:16:33.720 --> 00:16:34.220
 of water

00:16:34.220 --> 00:16:35.259
 in other words

00:16:35.259 --> 00:16:36.139
 how do verse 3

00:16:36.139 --> 00:16:37.019
 and 4 work

00:16:37.019 --> 00:16:38.299
 how is it

00:16:38.299 --> 00:16:38.940
 that you can be

00:16:38.940 --> 00:16:39.580
 in verse 3

00:16:39.580 --> 00:16:40.440
 he is like a tree

00:16:40.440 --> 00:16:41.419
 planted by streams

00:16:41.419 --> 00:16:41.879
 of water

00:16:41.879 --> 00:16:42.759
 that yields its fruit

00:16:42.759 --> 00:16:43.360
 in its season

00:16:43.360 --> 00:16:43.879
 and its leaf

00:16:43.879 --> 00:16:44.539
 does not wither

00:16:44.539 --> 00:16:45.200
 in all that he does

00:16:45.200 --> 00:16:45.860
 he prospers

00:16:45.860 --> 00:16:46.840
 the wicked are not so

00:16:46.840 --> 00:16:47.800
 but are like chaff

00:16:47.800 --> 00:16:49.340
 that the wind drives away

00:16:49.340 --> 00:16:50.700
 and many of us

00:16:50.700 --> 00:16:51.300
 probably don't have

00:16:51.300 --> 00:16:52.160
 much of an experience

00:16:52.160 --> 00:16:52.899
 of chaff

00:16:52.899 --> 00:16:54.440
 hopefully you all

00:16:54.440 --> 00:16:55.139
 have experience

00:16:55.139 --> 00:16:55.860
 with onions

00:16:55.860 --> 00:16:57.620
 and so if you've ever

00:16:57.620 --> 00:16:58.759
 bought a bag of onions

00:16:58.759 --> 00:17:00.160
 a 3 or 5 or 10

00:17:00.160 --> 00:17:01.160
 or 20 pound bag

00:17:01.160 --> 00:17:01.680
 of onions

00:17:01.680 --> 00:17:02.820
 and just think

00:17:02.820 --> 00:17:04.059
 of those onion skins

00:17:04.059 --> 00:17:05.000
 that when you pick up

00:17:05.000 --> 00:17:05.420
 the bag

00:17:05.420 --> 00:17:06.059
 there's all these

00:17:06.059 --> 00:17:06.860
 little flaky

00:17:06.860 --> 00:17:08.160
 skin type things

00:17:08.160 --> 00:17:08.640
 of onion

00:17:08.640 --> 00:17:09.539
 that's chaff

00:17:09.539 --> 00:17:10.019
 okay

00:17:10.019 --> 00:17:11.620
 so how is it

00:17:11.620 --> 00:17:12.279
 that a tree

00:17:12.279 --> 00:17:14.200
 and an onion skin

00:17:14.200 --> 00:17:15.259
 like how is it

00:17:15.259 --> 00:17:17.160
 that onion skin

00:17:17.160 --> 00:17:18.360
 can become chaff

00:17:18.360 --> 00:17:20.220
 I mean

00:17:20.220 --> 00:17:21.740
 how can an onion skin

00:17:21.740 --> 00:17:22.480
 become a tree

00:17:22.480 --> 00:17:23.779
 like how on earth

00:17:23.779 --> 00:17:24.539
 can that be

00:17:24.539 --> 00:17:28.160
 like how can that be

00:17:28.160 --> 00:17:30.539
 you see

00:17:30.539 --> 00:17:32.700
 religion

00:17:32.700 --> 00:17:34.160
 our temperament

00:17:34.160 --> 00:17:35.319
 will just sort of

00:17:35.319 --> 00:17:36.759
 make us read this text

00:17:36.759 --> 00:17:37.740
 thinking well that George

00:17:37.740 --> 00:17:39.019
 all the text is just saying

00:17:39.019 --> 00:17:39.340
 is that

00:17:39.340 --> 00:17:40.180
 you know

00:17:40.180 --> 00:17:41.120
 some people are just

00:17:41.120 --> 00:17:41.860
 born doomed

00:17:41.860 --> 00:17:43.220
 they're just born to perish

00:17:43.220 --> 00:17:43.640
 George

00:17:43.640 --> 00:17:44.140
 they're just

00:17:44.140 --> 00:17:45.460
 they're not the elect

00:17:45.460 --> 00:17:46.940
 they're just born to

00:17:46.940 --> 00:17:47.420
 you know

00:17:47.420 --> 00:17:48.980
 some forms of Islam

00:17:48.980 --> 00:17:49.940
 understands that

00:17:49.940 --> 00:17:50.980
 your destiny is written

00:17:50.980 --> 00:17:51.900
 on you in the womb

00:17:51.900 --> 00:17:53.759
 and in some ways

00:17:53.759 --> 00:17:54.759
 it doesn't even really matter

00:17:54.759 --> 00:17:55.559
 whether you do

00:17:55.559 --> 00:17:56.400
 anything at all

00:17:56.400 --> 00:17:56.920
 any of the things

00:17:56.920 --> 00:17:57.420
 in the Quran

00:17:57.420 --> 00:17:58.220
 you're going to go to heaven

00:17:58.220 --> 00:17:59.380
 some people are going to go to hell

00:17:59.380 --> 00:18:00.360
 that's just the way it is

00:18:00.360 --> 00:18:02.059
 and in religion

00:18:02.059 --> 00:18:02.740
 and spirituality

00:18:02.740 --> 00:18:03.799
 there's in a sense

00:18:03.799 --> 00:18:05.200
 a type of proud assertion

00:18:05.200 --> 00:18:05.720
 that of course

00:18:05.720 --> 00:18:06.700
 by our way

00:18:06.700 --> 00:18:07.559
 by our church

00:18:07.559 --> 00:18:08.660
 if you're part of our church

00:18:08.660 --> 00:18:09.660
 and you follow our way

00:18:09.660 --> 00:18:10.720
 and you follow our rules

00:18:10.720 --> 00:18:12.519
 then you will be a tree of life

00:18:12.519 --> 00:18:13.839
 because you're part of us

00:18:13.839 --> 00:18:15.480
 and we are tree of life people

00:18:15.480 --> 00:18:17.339
 and if you don't do those things

00:18:17.339 --> 00:18:19.000
 you're on the outside

00:18:19.000 --> 00:18:20.940
 but surely

00:18:20.940 --> 00:18:21.480
 I mean

00:18:21.480 --> 00:18:23.119
 this Psalm 1

00:18:23.119 --> 00:18:24.700
 is recognized by Jewish people

00:18:24.700 --> 00:18:25.539
 and by Christians

00:18:25.539 --> 00:18:26.960
 right back from the early days

00:18:26.960 --> 00:18:27.680
 of the Christian faith

00:18:27.680 --> 00:18:27.980
 to today

00:18:27.980 --> 00:18:29.440
 as the entrance into the Psalter

00:18:29.440 --> 00:18:31.019
 is God just trying

00:18:31.019 --> 00:18:32.480
 to write something

00:18:32.480 --> 00:18:33.500
 so that at the end of the day

00:18:33.500 --> 00:18:34.139
 we read this

00:18:34.139 --> 00:18:34.440
 and we say

00:18:34.440 --> 00:18:34.740
 you know what

00:18:34.740 --> 00:18:35.180
 I'm reading this

00:18:35.180 --> 00:18:35.940
 I think I'm chaff

00:18:35.940 --> 00:18:36.799
 I guess I should stop

00:18:36.799 --> 00:18:37.519
 reading the book

00:18:37.519 --> 00:18:39.119
 like isn't

00:18:39.119 --> 00:18:40.160
 obviously

00:18:40.160 --> 00:18:41.859
 if this is the entrance way

00:18:41.859 --> 00:18:42.740
 into the Psalter

00:18:42.740 --> 00:18:43.279
 isn't it

00:18:43.279 --> 00:18:45.200
 isn't there some type

00:18:45.200 --> 00:18:46.059
 of encouragement

00:18:46.059 --> 00:18:47.599
 to be a type of tree of life

00:18:47.599 --> 00:18:48.639
 but how on earth

00:18:48.639 --> 00:18:49.720
 can chaff

00:18:49.720 --> 00:18:50.900
 how on earth

00:18:50.900 --> 00:18:52.180
 can an onion skin

00:18:52.180 --> 00:18:55.259
 how can an onion skin

00:18:55.259 --> 00:18:56.519
 become tree of life

00:18:56.519 --> 00:19:02.220
 that just doesn't make any sense

00:19:02.220 --> 00:19:04.279
 and so

00:19:04.279 --> 00:19:06.759
 I think

00:19:06.759 --> 00:19:08.460
 what this Psalm

00:19:08.460 --> 00:19:09.100
 wants to do

00:19:09.100 --> 00:19:09.779
 when you sort of

00:19:09.779 --> 00:19:10.539
 are gripped

00:19:10.539 --> 00:19:11.779
 gripped with this

00:19:11.779 --> 00:19:14.380
 and the fact of the matter is

00:19:14.380 --> 00:19:15.420
 is that unless you're

00:19:15.420 --> 00:19:16.420
 unbelievably

00:19:16.420 --> 00:19:17.680
 self-centered

00:19:17.680 --> 00:19:19.339
 we all know

00:19:19.339 --> 00:19:20.120
 that there's times

00:19:20.120 --> 00:19:20.720
 in our life

00:19:20.720 --> 00:19:21.880
 that we are like chaff

00:19:21.880 --> 00:19:23.000
 even the most

00:19:23.000 --> 00:19:23.839
 unbelievably

00:19:23.839 --> 00:19:25.279
 constantly positive

00:19:25.279 --> 00:19:25.940
 person

00:19:25.940 --> 00:19:27.079
 has times

00:19:27.079 --> 00:19:27.740
 that they're down

00:19:27.740 --> 00:19:30.440
 so at some point

00:19:30.440 --> 00:19:30.700
 in time

00:19:30.700 --> 00:19:31.620
 it has to hit them

00:19:31.619 --> 00:19:33.519
 now I have to remember

00:19:33.519 --> 00:19:35.139
 I do this from your point of view

00:19:35.139 --> 00:19:36.500
 okay your point of view

00:19:36.500 --> 00:19:38.379
 so I think for Christians

00:19:38.379 --> 00:19:40.059
 for people

00:19:40.059 --> 00:19:41.159
 in David's day

00:19:41.159 --> 00:19:41.819
 or whoever

00:19:41.819 --> 00:19:42.859
 wrote the Psalm

00:19:42.859 --> 00:19:43.599
 it wasn't David

00:19:43.599 --> 00:19:45.819
 and they didn't know

00:19:45.819 --> 00:19:46.339
 anything at all

00:19:46.339 --> 00:19:47.159
 about the cross

00:19:47.159 --> 00:19:48.139
 or anything like that

00:19:48.139 --> 00:19:49.619
 I think the only

00:19:49.619 --> 00:19:50.199
 response

00:19:50.199 --> 00:19:52.319
 that they could have

00:19:52.319 --> 00:19:53.279
 with reading this

00:19:53.279 --> 00:19:54.099
 that would have to

00:19:54.099 --> 00:19:54.799
 set them up

00:19:54.799 --> 00:19:55.619
 for the rest of the

00:19:55.619 --> 00:19:56.919
 of the Psalter

00:19:56.919 --> 00:19:57.919
 is a

00:19:57.919 --> 00:19:58.299
 is a

00:19:58.299 --> 00:19:59.599
 profound sense

00:19:59.599 --> 00:20:00.139
 that God

00:20:00.139 --> 00:20:01.259
 has to do something

00:20:01.259 --> 00:20:02.339
 otherwise they have

00:20:02.339 --> 00:20:02.940
 no hope

00:20:02.940 --> 00:20:04.359
 in fact

00:20:04.359 --> 00:20:06.079
 my second point

00:20:06.079 --> 00:20:06.500
 would be that

00:20:06.500 --> 00:20:07.200
 only God

00:20:07.200 --> 00:20:08.200
 by his grace

00:20:08.200 --> 00:20:09.839
 can turn chaff

00:20:09.839 --> 00:20:11.119
 into a tree

00:20:11.119 --> 00:20:12.200
 planted by streams

00:20:12.200 --> 00:20:12.720
 of water

00:20:12.720 --> 00:20:14.940
 only God

00:20:14.940 --> 00:20:16.460
 by his grace

00:20:16.460 --> 00:20:17.619
 can turn

00:20:17.619 --> 00:20:18.400
 chaff

00:20:18.400 --> 00:20:19.940
 into a tree

00:20:19.940 --> 00:20:21.400
 planted by streams

00:20:21.400 --> 00:20:21.900
 of water

00:20:21.900 --> 00:20:23.619
 and so if you

00:20:23.619 --> 00:20:24.240
 were a believing

00:20:24.240 --> 00:20:24.720
 Jew

00:20:24.720 --> 00:20:25.759
 and you were

00:20:25.759 --> 00:20:26.779
 reading this text

00:20:26.779 --> 00:20:28.160
 and you come

00:20:28.160 --> 00:20:28.960
 to Psalm 1

00:20:28.960 --> 00:20:30.200
 and it one day

00:20:30.200 --> 00:20:31.180
 strikes you

00:20:31.180 --> 00:20:32.460
 that how can

00:20:32.460 --> 00:20:33.279
 chaff become

00:20:33.279 --> 00:20:33.779
 a tree

00:20:33.779 --> 00:20:36.400
 it will make

00:20:36.400 --> 00:20:36.960
 you realize

00:20:36.960 --> 00:20:37.660
 that all the way

00:20:37.660 --> 00:20:38.460
 through the Psalter

00:20:38.460 --> 00:20:38.860
 as you're reading

00:20:38.860 --> 00:20:39.680
 the other Psalms

00:20:39.680 --> 00:20:40.259
 even as you're

00:20:40.259 --> 00:20:40.900
 praying them

00:20:40.900 --> 00:20:41.960
 that God

00:20:41.960 --> 00:20:42.620
 wants you

00:20:42.620 --> 00:20:43.160
 to come

00:20:43.160 --> 00:20:43.980
 to this view

00:20:43.980 --> 00:20:45.579
 that it's not

00:20:45.579 --> 00:20:46.240
 a matter about

00:20:46.240 --> 00:20:47.019
 you justifying

00:20:47.019 --> 00:20:47.559
 yourself

00:20:47.559 --> 00:20:49.079
 it's not a matter

00:20:49.079 --> 00:20:49.559
 about me

00:20:49.559 --> 00:20:50.460
 making myself

00:20:50.460 --> 00:20:50.880
 righteous

00:20:50.880 --> 00:20:51.640
 or declaring

00:20:51.640 --> 00:20:52.079
 that I'm

00:20:52.079 --> 00:20:52.539
 righteous

00:20:52.539 --> 00:20:53.500
 or forcing

00:20:53.500 --> 00:20:54.039
 people to

00:20:54.039 --> 00:20:54.519
 understand

00:20:54.519 --> 00:20:55.059
 that I'm

00:20:55.059 --> 00:20:55.600
 righteous

00:20:55.600 --> 00:20:56.559
 or forcing

00:20:56.559 --> 00:20:57.039
 people to

00:20:57.039 --> 00:20:57.480
 understand

00:20:57.480 --> 00:20:57.880
 that I'm

00:20:57.880 --> 00:20:58.480
 justified

00:20:58.480 --> 00:21:00.059
 or that I

00:21:00.059 --> 00:21:00.480
 can just

00:21:00.480 --> 00:21:01.259
 that I can

00:21:01.259 --> 00:21:01.539
 somehow

00:21:01.539 --> 00:21:02.059
 by my

00:21:02.059 --> 00:21:02.799
 willpower

00:21:02.799 --> 00:21:03.299
 by my

00:21:03.299 --> 00:21:03.660
 religious

00:21:03.660 --> 00:21:04.240
 acts

00:21:04.240 --> 00:21:05.299
 or by my

00:21:05.299 --> 00:21:05.940
 prayer life

00:21:05.940 --> 00:21:06.279
 or my

00:21:06.279 --> 00:21:06.960
 praise songs

00:21:06.960 --> 00:21:07.539
 or something

00:21:07.539 --> 00:21:07.980
 or other

00:21:07.980 --> 00:21:09.099
 try to force

00:21:09.099 --> 00:21:09.700
 myself

00:21:09.700 --> 00:21:10.440
 or force

00:21:10.440 --> 00:21:10.839
 others

00:21:10.839 --> 00:21:11.700
 into recognizing

00:21:11.700 --> 00:21:12.279
 me as

00:21:12.279 --> 00:21:14.039
 not chaff

00:21:14.039 --> 00:21:14.920
 never chaff

00:21:14.920 --> 00:21:16.180
 never perishing

00:21:16.180 --> 00:21:16.980
 always tree

00:21:16.980 --> 00:21:17.440
 of life

00:21:17.440 --> 00:21:17.920
 always

00:21:17.920 --> 00:21:18.460
 always

00:21:18.460 --> 00:21:18.920
 always

00:21:18.920 --> 00:21:19.940
 that if we

00:21:19.940 --> 00:21:20.660
 can't do

00:21:20.660 --> 00:21:21.200
 that I

00:21:21.200 --> 00:21:21.799
 read the

00:21:21.799 --> 00:21:22.220
 Psalter

00:21:22.220 --> 00:21:22.720
 saying

00:21:22.720 --> 00:21:24.259
 only God

00:21:24.259 --> 00:21:27.339
 only God

00:21:27.339 --> 00:21:28.399
 can deal

00:21:28.399 --> 00:21:29.019
 with this

00:21:29.019 --> 00:21:31.339
 that in

00:21:31.339 --> 00:21:32.079
 fact the

00:21:32.079 --> 00:21:32.639
 opening

00:21:32.639 --> 00:21:33.619
 Psalm

00:21:33.619 --> 00:21:36.819
 if we

00:21:36.819 --> 00:21:37.699
 actually try

00:21:37.699 --> 00:21:38.220
 to read

00:21:38.220 --> 00:21:38.859
 it and

00:21:38.859 --> 00:21:39.359
 aren't just

00:21:39.359 --> 00:21:39.740
 reading it

00:21:39.740 --> 00:21:40.039
 from an

00:21:40.039 --> 00:21:40.419
 addictive

00:21:40.419 --> 00:21:41.299
 or non-addictive

00:21:41.299 --> 00:21:41.859
 personality

00:21:41.859 --> 00:21:42.519
 or religious

00:21:42.519 --> 00:21:43.799
 where those

00:21:43.799 --> 00:21:44.179
 who just

00:21:44.179 --> 00:21:44.919
 like people

00:21:44.919 --> 00:21:45.359
 who just

00:21:45.359 --> 00:21:45.939
 give up on

00:21:45.939 --> 00:21:46.259
 religion

00:21:46.259 --> 00:21:46.720
 altogether

00:21:46.720 --> 00:21:47.099
 or any

00:21:47.099 --> 00:21:47.539
 type of

00:21:47.539 --> 00:21:47.799
 rules

00:21:47.799 --> 00:21:48.119
 or any

00:21:48.119 --> 00:21:48.519
 type of

00:21:48.519 --> 00:21:48.899
 following

00:21:48.899 --> 00:21:49.299
 God

00:21:49.299 --> 00:21:49.559
 or any

00:21:49.559 --> 00:21:50.000
 just give

00:21:50.000 --> 00:21:50.279
 up and

00:21:50.279 --> 00:21:50.439
 all

00:21:50.439 --> 00:21:50.720
 it's just

00:21:50.720 --> 00:21:50.959
 all a

00:21:50.959 --> 00:21:51.059
 whole

00:21:51.059 --> 00:21:51.299
 pile

00:21:51.299 --> 00:21:51.459
 of

00:21:51.459 --> 00:21:51.819
 crap

00:21:51.819 --> 00:21:53.000
 you know

00:21:53.000 --> 00:21:53.399
 religious

00:21:53.399 --> 00:21:53.759
 people

00:21:53.759 --> 00:21:54.279
 and spiritual

00:21:54.279 --> 00:21:54.659
 people

00:21:54.659 --> 00:21:54.859
 they're

00:21:54.859 --> 00:21:55.399
 just people

00:21:55.399 --> 00:21:55.919
 who think

00:21:55.920 --> 00:21:56.380
 that their

00:21:56.380 --> 00:21:57.000
 poop smells

00:21:57.000 --> 00:21:57.480
 better than

00:21:57.480 --> 00:21:58.440
 other people's

00:21:58.440 --> 00:21:58.980
 in fact it

00:21:58.980 --> 00:21:59.300
 doesn't even

00:21:59.300 --> 00:21:59.960
 smell at all

00:21:59.960 --> 00:22:00.500
 smells like

00:22:00.500 --> 00:22:00.920
 roses

00:22:00.920 --> 00:22:02.160
 but they're

00:22:02.160 --> 00:22:02.720
 just diluting

00:22:02.720 --> 00:22:03.160
 themselves

00:22:03.160 --> 00:22:03.860
 because their

00:22:03.860 --> 00:22:04.279
 poop just

00:22:04.279 --> 00:22:05.039
 smells as bad

00:22:05.039 --> 00:22:05.440
 as everybody

00:22:05.440 --> 00:22:06.279
 else's poop

00:22:06.279 --> 00:22:07.259
 they're just

00:22:07.259 --> 00:22:07.640
 diluted

00:22:07.640 --> 00:22:08.120
 we're just

00:22:08.120 --> 00:22:08.700
 being realistic

00:22:08.700 --> 00:22:09.259
 and honest

00:22:09.259 --> 00:22:09.680
 we just

00:22:09.680 --> 00:22:10.240
 sleep in

00:22:10.240 --> 00:22:10.660
 and then we

00:22:10.660 --> 00:22:11.140
 just go to

00:22:11.140 --> 00:22:11.560
 a bar

00:22:11.560 --> 00:22:12.000
 and then we

00:22:12.000 --> 00:22:12.700
 watch football

00:22:12.700 --> 00:22:13.140
 or we do

00:22:13.140 --> 00:22:13.539
 whatever we

00:22:13.539 --> 00:22:14.039
 feel like

00:22:14.039 --> 00:22:14.700
 and life is

00:22:14.700 --> 00:22:15.140
 just a lot

00:22:15.140 --> 00:22:15.660
 better if you

00:22:15.660 --> 00:22:15.880
 just

00:22:15.880 --> 00:22:18.420
 that this

00:22:18.420 --> 00:22:19.220
 Psalm is

00:22:19.220 --> 00:22:19.920
 saying that

00:22:19.920 --> 00:22:20.600
 all of that

00:22:20.600 --> 00:22:21.080
 type of

00:22:21.080 --> 00:22:21.740
 dividing the

00:22:21.740 --> 00:22:22.279
 world into

00:22:22.279 --> 00:22:22.620
 this

00:22:22.620 --> 00:22:23.539
 it's going

00:22:23.539 --> 00:22:23.840
 to have

00:22:23.840 --> 00:22:25.000
 only God

00:22:25.000 --> 00:22:26.460
 only God

00:22:26.460 --> 00:22:27.819
 if he is

00:22:27.819 --> 00:22:28.140
 real

00:22:28.140 --> 00:22:29.700
 only God

00:22:29.700 --> 00:22:30.359
 can change

00:22:30.359 --> 00:22:31.299
 chaff into

00:22:31.299 --> 00:22:31.799
 a tree of

00:22:31.799 --> 00:22:32.119
 life

00:22:32.119 --> 00:22:33.440
 and only God

00:22:33.440 --> 00:22:34.180
 can stop me

00:22:34.180 --> 00:22:34.920
 from perishing

00:22:34.920 --> 00:22:36.660
 and only God

00:22:36.660 --> 00:22:37.380
 can put me in

00:22:37.380 --> 00:22:38.079
 the assembly of

00:22:38.079 --> 00:22:38.500
 the righteous

00:22:38.500 --> 00:22:40.299
 and only God

00:22:40.299 --> 00:22:41.059
 can cause me

00:22:41.059 --> 00:22:41.640
 to flourish

00:22:41.640 --> 00:22:42.839
 only God

00:22:42.839 --> 00:22:44.039
 we start to

00:22:44.039 --> 00:22:44.319
 read the

00:22:44.319 --> 00:22:44.579
 Psalm

00:22:44.579 --> 00:22:45.480
 in a new

00:22:45.480 --> 00:22:45.779
 light

00:22:45.779 --> 00:22:47.920
 and

00:22:47.920 --> 00:22:48.720
 but for

00:22:48.720 --> 00:22:49.119
 those of

00:22:49.119 --> 00:22:49.460
 us

00:22:49.460 --> 00:22:50.059
 you know

00:22:50.059 --> 00:22:50.859
 who are

00:22:50.859 --> 00:22:51.599
 now reading

00:22:51.599 --> 00:22:52.259
 this Psalm

00:22:52.259 --> 00:22:53.599
 on this

00:22:53.599 --> 00:22:53.940
 side

00:22:53.940 --> 00:22:54.220
 of the

00:22:54.220 --> 00:22:54.680
 cross

00:22:54.680 --> 00:22:56.019
 the cross

00:22:56.019 --> 00:22:56.400
 is now

00:22:56.400 --> 00:22:56.779
 for us

00:22:56.779 --> 00:22:57.019
 in the

00:22:57.019 --> 00:22:57.500
 past

00:22:57.500 --> 00:22:58.799
 we see

00:22:58.799 --> 00:22:59.240
 that not

00:22:59.240 --> 00:22:59.879
 only does

00:22:59.879 --> 00:23:00.720
 the Psalm

00:23:00.720 --> 00:23:01.680
 have a

00:23:01.680 --> 00:23:02.019
 riddle

00:23:02.019 --> 00:23:03.400
 that's

00:23:03.400 --> 00:23:04.000
 forcing us

00:23:04.000 --> 00:23:04.660
 to recognize

00:23:04.660 --> 00:23:05.119
 that only

00:23:05.119 --> 00:23:05.759
 God

00:23:05.759 --> 00:23:06.720
 it actually

00:23:06.720 --> 00:23:07.460
 also gives

00:23:07.460 --> 00:23:07.900
 us a bit

00:23:07.900 --> 00:23:08.079
 of an

00:23:08.079 --> 00:23:08.599
 understanding

00:23:08.599 --> 00:23:09.079
 about what

00:23:09.079 --> 00:23:09.379
 it is

00:23:09.379 --> 00:23:09.920
 that God

00:23:09.920 --> 00:23:10.319
 is going

00:23:10.319 --> 00:23:10.640
 to have

00:23:10.640 --> 00:23:11.160
 to do

00:23:11.160 --> 00:23:12.819
 to answer

00:23:12.819 --> 00:23:13.339
 the riddle

00:23:13.339 --> 00:23:14.839
 listen to

00:23:14.839 --> 00:23:15.240
 the Psalm

00:23:15.240 --> 00:23:15.619
 again

00:23:15.619 --> 00:23:15.920
 in fact

00:23:15.920 --> 00:23:16.420
 I'll tell

00:23:16.420 --> 00:23:16.640
 you what

00:23:16.640 --> 00:23:17.019
 it is

00:23:17.019 --> 00:23:17.619
 and then

00:23:17.619 --> 00:23:17.940
 we'll read

00:23:17.940 --> 00:23:18.460
 the Psalm

00:23:18.460 --> 00:23:18.680
 in love

00:23:20.059 --> 00:23:20.759
 and grace

00:23:20.759 --> 00:23:21.720
 Jesus

00:23:21.720 --> 00:23:22.559
 became

00:23:22.559 --> 00:23:23.380
 chaff

00:23:23.380 --> 00:23:23.880
 driven

00:23:23.880 --> 00:23:24.259
 away

00:23:24.259 --> 00:23:25.019
 by wind

00:23:25.019 --> 00:23:26.200
 so

00:23:26.200 --> 00:23:26.920
 by faith

00:23:26.920 --> 00:23:27.500
 in him

00:23:27.500 --> 00:23:28.480
 God

00:23:28.480 --> 00:23:28.779
 will

00:23:28.779 --> 00:23:29.140
 make

00:23:29.140 --> 00:23:29.640
 me

00:23:29.640 --> 00:23:30.220
 into

00:23:30.220 --> 00:23:30.480
 a

00:23:30.480 --> 00:23:30.799
 tree

00:23:30.799 --> 00:23:31.400
 planted

00:23:31.400 --> 00:23:31.700
 by

00:23:31.700 --> 00:23:32.120
 streams

00:23:32.120 --> 00:23:32.340
 of

00:23:32.340 --> 00:23:32.640
 water

00:23:32.640 --> 00:23:34.960
 in love

00:23:34.960 --> 00:23:35.680
 and grace

00:23:35.680 --> 00:23:36.500
 Jesus

00:23:36.500 --> 00:23:37.220
 became

00:23:37.220 --> 00:23:37.900
 chaff

00:23:37.900 --> 00:23:38.299
 driven

00:23:38.299 --> 00:23:38.600
 away

00:23:38.600 --> 00:23:38.880
 by

00:23:38.880 --> 00:23:39.400
 wind

00:23:39.400 --> 00:23:40.180
 so

00:23:40.180 --> 00:23:40.420
 by

00:23:40.420 --> 00:23:40.860
 faith

00:23:40.860 --> 00:23:41.120
 in

00:23:41.120 --> 00:23:41.480
 him

00:23:41.480 --> 00:23:42.539
 God

00:23:42.539 --> 00:23:42.759
 will

00:23:42.759 --> 00:23:43.059
 make

00:23:43.059 --> 00:23:43.640
 me

00:23:43.640 --> 00:23:44.600
 into

00:23:44.600 --> 00:23:45.220
 a

00:23:45.220 --> 00:23:45.620
 tree

00:23:45.620 --> 00:23:46.120
 planted

00:23:46.120 --> 00:23:46.440
 by

00:23:46.440 --> 00:23:46.799
 streams

00:23:46.799 --> 00:23:47.000
 of

00:23:47.000 --> 00:23:47.299
 water

00:23:47.299 --> 00:23:50.779
 let's listen to the psalm again I'll start at verse 1

00:23:50.779 --> 00:23:56.740
 blessed is the man who walks not in the counsel of the wicked nor stands in the

00:23:56.740 --> 00:24:00.680
 way of sinners nor sits in the seat of scoffers but his delight is in the law

00:24:00.680 --> 00:24:03.960
 of the Lord and on his law he meditates day and night

00:24:03.960 --> 00:24:07.339
 he is like a tree planted by streams of water

00:24:07.339 --> 00:24:11.419
 that yields its fruit in its season and its leaf does not wither

00:24:11.419 --> 00:24:17.000
 in all that he does he prospers the wicked are not so but are like chaff

00:24:17.000 --> 00:24:21.940
 that the wind drives away just sort of pause there the heart of the gospel

00:24:21.940 --> 00:24:27.839
 is this idea that God looking down at human beings who cannot make themselves

00:24:27.839 --> 00:24:31.079
 into trees planted by streams of water by their own efforts

00:24:31.079 --> 00:24:35.420
 that if they think they're doing that they are just in a sense suffering under

00:24:35.420 --> 00:24:43.180
 some type of a type of of of sad delusion but it's they can't do it

00:24:43.180 --> 00:24:47.259
 and and God the son of God the second person of the Trinity

00:24:47.259 --> 00:24:53.240
 out of love for human beings and out of grace and mercy and out of love for the

00:24:53.240 --> 00:24:56.160
 father love for his creatures and love for the

00:24:56.160 --> 00:25:00.019
 creation he steps down from heaven he

00:25:00.019 --> 00:25:07.539
 sets aside his appearance as God his glory as God his majesty as God his power

00:25:07.539 --> 00:25:12.740
 as God he sets aside his his position at the right hand of the father he

00:25:12.740 --> 00:25:15.859
 sets aside all of those appearances as God and he

00:25:15.859 --> 00:25:19.599
 humbles himself he still is God but he ends up

00:25:19.599 --> 00:25:28.339
 being born in as a single cell in the womb of Mary and he suffers not suffers he

00:25:28.339 --> 00:25:34.740
 lives a normal human life but then on the cross he empties himself and

00:25:34.740 --> 00:25:40.700
 becomes chaff like even more the image of chaff driven away by the wind is a is an

00:25:40.700 --> 00:25:46.799
 image of judgment and Christians believe that on the cross when Jesus dies upon the cross

00:25:46.799 --> 00:25:55.019
 that he is suffering the judgment that you and I deserve that he suffers that for us

00:25:55.019 --> 00:26:02.339
 that he in a sense becomes chaff for us he takes upon himself the punishment we deserve

00:26:02.339 --> 00:26:08.679
 and he even on the cross experiences God's judgment that he experiences that he's driven

00:26:08.679 --> 00:26:13.659
 away from God when he cries out my God my God why hast thou forsaken me

00:26:13.659 --> 00:26:22.399
 and out of love for you and me Jesus becomes Jesus who in a sense was life was the tree of life was

00:26:22.399 --> 00:26:30.699
 verse 3 becomes verse 4 for you and me in fact if we go on and read therefore the wicked will not

00:26:30.700 --> 00:26:38.059
 stand in the judgment Jesus stands for the wicked and stands in our place in the judgment nor sinners in

00:26:38.059 --> 00:26:42.600
 the congregation of the of the of the righteous for the Lord knows the way of the righteous but the way

00:26:42.600 --> 00:26:55.819
 of the wicked will perish in my place condemned he stood in my place he perishes for me in my place

00:26:55.819 --> 00:27:06.339
 he becomes chaff driven away by the wind and in the gospel when we put our faith and trust in Jesus it's not

00:27:06.339 --> 00:27:19.679
 just that in my place condemned he stood but he he trades places with me like everything about the cross

00:27:19.680 --> 00:27:31.400
 is not only an act of substitution but it's an act of exchange his life given for me his life given to me

00:27:31.400 --> 00:27:41.259
 my chaff driven away by the wind taken upon him given to him and taken by him and that's what he does in the cross

00:27:41.259 --> 00:27:53.379
 there's a very very well known part in the Bible in Revelation 3 where it says behold I stand at the door and

00:27:53.379 --> 00:28:00.339
 knock and in fact here I'll just read it it's Revelation 3 16 I think it's Revelation 3 16

00:28:00.339 --> 00:28:10.879
 and it's a very very famous image it's verse 20 behold I stand at the door and knock if anyone hears my voice

00:28:10.880 --> 00:28:17.720
 and opens the door I will come into him and eat with him and he with me say it again behold I stand at

00:28:17.720 --> 00:28:24.420
 the door and knock if anyone hears my voice and opens the door I will come into him and eat with him

00:28:24.420 --> 00:28:32.680
 and he with me see here's the thing about the shamelessness of God only God most people they're

00:28:32.680 --> 00:28:43.380
 probably a little bit like myself I had given up on religion I wanted to be part of the counterculture I

00:28:43.380 --> 00:28:49.340
 wanted to do all sorts of types of things I didn't I didn't I found religion I found Christianity boring I

00:28:49.340 --> 00:28:57.980
 found it irrelevant and then I this this God started to get my attention and then as I as I start to get

00:28:57.980 --> 00:29:05.400
 in the lives of different Christians whose lives have just been completely and utterly transformed

00:29:05.400 --> 00:29:12.180
 and being in in in Christian congregations and groups that just somehow it was able to break

00:29:12.180 --> 00:29:17.720
 through my force field and I was able to just sense that there was this that Jesus was there that he

00:29:17.720 --> 00:29:23.779
 loved me that there was a type of a longing for him that I had that could not be satisfied by anything

00:29:23.779 --> 00:29:29.599
 else and it started to be as if I I recognized that Jesus was standing the door of my heart and

00:29:29.599 --> 00:29:38.259
 knocking and the Christian life begins when you stop just sensing that Jesus is trying to get your

00:29:38.259 --> 00:29:44.319
 attention but you in a sense if you visualize you just open the door of your life the inner door of

00:29:44.319 --> 00:29:49.539
 your life and you open it up and there's Jesus standing on the other side and you say to Jesus

00:29:49.539 --> 00:29:59.799
 Jesus will you come into my life will you come into me and not only come into me but do just live in

00:29:59.799 --> 00:30:06.639
 me just have your way with me come in not just as a as a guest that I serve you but that you might

00:30:06.639 --> 00:30:12.680
 come in as savior and you might come in as lord and for every person we don't have to wait to figure

00:30:12.680 --> 00:30:17.059
 out whether we're part of the elect we don't have to wait for a particular religious experience for

00:30:17.059 --> 00:30:23.079
 every person who does that Jesus comes in and I only had a hazy notion of the cross I only had a

00:30:23.079 --> 00:30:29.839
 hazy notion of all of these things I just sort of understood that I was chaff and if I ever wanted to

00:30:29.839 --> 00:30:37.659
 be at all connected to life I had to let Jesus into my life but then God is so shameless

00:30:37.659 --> 00:30:46.980
 he comes in not expecting us to know perfect theology but then as as Jesus comes into our lives and

00:30:46.980 --> 00:30:51.660
 we start to read the word and start to think about things in it we start to realize what it is

00:30:51.660 --> 00:31:00.559
 actually that Jesus has done for us on the cross that he set aside his life he offers his life to me

00:31:00.559 --> 00:31:09.980
 and takes for himself my chaff driven away by the wind he offers his life that will never perish

00:31:09.980 --> 00:31:18.339
 and takes upon himself my life that will perish that it is not just an act of substitution but an act of

00:31:18.339 --> 00:31:28.900
 exchange freely and utterly given and that when he comes in by this act of grace he turns chaff like me

00:31:28.900 --> 00:31:38.660
 into a tree planted by streams of water not because of my beauty not because of my power not because of my

00:31:38.660 --> 00:31:46.320
 religion not because of my affections not because of my accomplishments not because of my IQ not because

00:31:46.320 --> 00:31:51.759
 I'm Canadian but all because of him all because of him

00:31:51.759 --> 00:32:06.720
 and so as we're gripped first by the riddle and then by Jesus and then by the gospel

00:32:06.720 --> 00:32:09.339
 as we're gripped by the gospel

00:32:09.339 --> 00:32:12.559
 it starts

00:32:12.559 --> 00:32:14.960
 to do its work

00:32:14.960 --> 00:32:17.100
 of

00:32:17.100 --> 00:32:19.620
 changing how we read

00:32:19.620 --> 00:32:24.240
 changing our experience

00:32:24.240 --> 00:32:27.299
 of God

00:32:27.299 --> 00:32:34.779
 my fourth point we're going to read this psalm again in light of this but as I am gripped by the gospel

00:32:34.779 --> 00:32:49.079
 I will humbly and hungrily read all of God's word and think on it as I am gripped by the gospel I will humbly and hungrily read all of God's word and think on it

00:32:49.079 --> 00:32:56.059
 as as the riddle of the text about how it is even though I might suffer from addictive thoughts

00:32:56.059 --> 00:33:03.059
 even though I suffer from all sorts of idolatries even though at times my default position is religion or spirituality

00:33:03.539 --> 00:33:15.359
 because at the heart of all religion and spirituality is self-justification and self-righteousness and the gospel as I'm gripped by what Jesus does for me on the cross

00:33:15.359 --> 00:33:17.419
 as I'm gripped by it

00:33:17.419 --> 00:33:20.279
 it undermines my self-justification

00:33:20.279 --> 00:33:22.979
 it undermines my self-righteousness

00:33:22.979 --> 00:33:25.740
 it undermines my idolatry

00:33:25.740 --> 00:33:27.339
 it undermines

00:33:27.339 --> 00:33:29.679
 my self-perception of myself

00:33:29.679 --> 00:33:30.919
 and it's

00:33:30.919 --> 00:33:34.619
 and all of those things are rooted in what Jesus has done for me

00:33:34.619 --> 00:33:38.759
 and so listen to the psalm again as we read it

00:33:38.759 --> 00:33:39.779
 blessed is the man

00:33:39.779 --> 00:33:42.960
 one moment only God can do that can't he

00:33:42.960 --> 00:33:46.180
 like only God

00:33:46.180 --> 00:33:47.639
 can bless

00:33:47.639 --> 00:33:49.619
 only God can do it

00:33:49.619 --> 00:33:53.019
 like even the very opening words of the psalm are teaching us

00:33:53.019 --> 00:33:55.440
 that there's to be this mystery at the heart of it

00:33:55.440 --> 00:33:57.379
 that it's not about my righteousness and

00:33:57.379 --> 00:33:59.279
 and my accomplishment

00:33:59.279 --> 00:34:01.299
 so I know that I am part of the elect

00:34:01.299 --> 00:34:03.819
 that it's going to have to be God doing a miracle

00:34:03.819 --> 00:34:05.579
 because it says blessed is the man

00:34:05.579 --> 00:34:07.839
 who walks not in the counsel of the wicked

00:34:07.839 --> 00:34:09.219
 nor stands in the way of sinners

00:34:09.219 --> 00:34:10.819
 nor sits in the seat of scoffers

00:34:10.819 --> 00:34:11.859
 and at the heart of the gospel

00:34:11.859 --> 00:34:14.500
 that at first might begin with a whole pile of fear about things

00:34:14.500 --> 00:34:15.159
 it's not

00:34:15.159 --> 00:34:17.659
 I'm not at all trying to undermine the fact that

00:34:17.659 --> 00:34:18.759
 that we should

00:34:18.759 --> 00:34:20.099
 that we should be a

00:34:20.099 --> 00:34:21.579
 a flee evil

00:34:21.579 --> 00:34:24.779
 but that as the gospel grips us

00:34:24.779 --> 00:34:27.159
 as the gospel grips us

00:34:27.159 --> 00:34:28.199
 it

00:34:28.199 --> 00:34:29.259
 it provides a

00:34:29.259 --> 00:34:30.659
 a different ground

00:34:30.659 --> 00:34:32.639
 for seeing and understanding things

00:34:32.639 --> 00:34:33.639
 and even understanding the Bible

00:34:33.639 --> 00:34:35.439
 it provides a shape

00:34:35.439 --> 00:34:37.519
 and it starts to shape us

00:34:37.519 --> 00:34:38.519
 as it grounds us

00:34:38.519 --> 00:34:39.960
 and it nudges us

00:34:39.960 --> 00:34:41.199
 into things

00:34:41.199 --> 00:34:42.960
 and draws us into things

00:34:42.960 --> 00:34:44.739
 so that we see evil and wicked

00:34:44.739 --> 00:34:46.259
 and all of those things

00:34:46.259 --> 00:34:47.519
 in very very different ways

00:34:47.519 --> 00:34:49.219
 and that we even start to understand

00:34:49.219 --> 00:34:51.259
 that it doesn't mean wicked and sinful

00:34:51.259 --> 00:34:52.019
 it doesn't mean

00:34:52.019 --> 00:34:53.539
 just people who I don't know

00:34:53.539 --> 00:34:53.780
 they

00:34:53.780 --> 00:34:54.159
 they

00:34:54.159 --> 00:34:55.759
 they do pornography

00:34:55.759 --> 00:34:56.619
 they're involved in this

00:34:56.619 --> 00:34:57.639
 in the sex trade

00:34:57.639 --> 00:34:58.460
 and

00:34:58.460 --> 00:34:58.739
 and

00:34:58.739 --> 00:34:59.800
 and slavery

00:34:59.800 --> 00:35:00.880
 and in violence

00:35:00.880 --> 00:35:01.139
 and all

00:35:01.139 --> 00:35:01.679
 but it also

00:35:01.679 --> 00:35:02.820
 it just includes anybody

00:35:02.820 --> 00:35:03.579
 and everybody

00:35:03.579 --> 00:35:05.000
 whose life is organized

00:35:05.000 --> 00:35:05.980
 around the claim

00:35:05.980 --> 00:35:06.659
 and the desire

00:35:06.659 --> 00:35:08.340
 that they will be like God

00:35:08.340 --> 00:35:10.599
 and they do not need God

00:35:10.599 --> 00:35:14.119
 the soccer mom in Kanata

00:35:14.119 --> 00:35:15.739
 who does not need God

00:35:15.739 --> 00:35:17.420
 because she has her life

00:35:17.420 --> 00:35:18.880
 completely under control

00:35:18.880 --> 00:35:20.940
 but

00:35:20.940 --> 00:35:23.160
 those of us

00:35:23.160 --> 00:35:23.900
 who've been humbled

00:35:23.900 --> 00:35:24.579
 by the riddle

00:35:24.579 --> 00:35:24.920
 know

00:35:24.920 --> 00:35:27.619
 we are all beggars

00:35:27.619 --> 00:35:29.300
 and all

00:35:29.300 --> 00:35:30.059
 we can do

00:35:30.059 --> 00:35:31.460
 is tell other beggars

00:35:31.460 --> 00:35:33.320
 where to find life

00:35:33.320 --> 00:35:36.700
 and that's what God offers us

00:35:36.700 --> 00:35:37.220
 in his son

00:35:37.220 --> 00:35:37.720
 his life

00:35:37.720 --> 00:35:39.740
 verse 2

00:35:39.740 --> 00:35:40.599
 but his delight

00:35:40.599 --> 00:35:41.360
 is in the law

00:35:41.360 --> 00:35:41.980
 of the Lord

00:35:41.980 --> 00:35:43.039
 and on his law

00:35:43.039 --> 00:35:43.740
 he meditates

00:35:43.740 --> 00:35:44.420
 day and night

00:35:44.420 --> 00:35:45.740
 and law

00:35:45.740 --> 00:35:46.420
 of the Lord

00:35:46.420 --> 00:35:48.099
 here's this really interesting

00:35:48.099 --> 00:35:48.780
 law of the Lord

00:35:48.780 --> 00:35:49.619
 in the Hebrew

00:35:49.619 --> 00:35:50.280
 it's Torah

00:35:50.280 --> 00:35:51.800
 and what does Torah mean?

00:35:52.320 --> 00:35:53.240
 Torah means

00:35:53.240 --> 00:35:54.920
 instruction

00:35:54.920 --> 00:35:56.579
 in the context

00:35:56.579 --> 00:35:57.539
 of a covenant

00:35:57.539 --> 00:36:00.139
 it doesn't just mean

00:36:00.139 --> 00:36:01.639
 some impersonal principles

00:36:01.639 --> 00:36:02.980
 it means instruction

00:36:02.980 --> 00:36:04.860
 by God himself

00:36:04.860 --> 00:36:05.980
 by Jesus

00:36:05.980 --> 00:36:07.659
 who becomes

00:36:07.659 --> 00:36:09.019
 chaff for us

00:36:09.019 --> 00:36:10.700
 and gives us

00:36:10.700 --> 00:36:11.860
 his life

00:36:11.860 --> 00:36:13.519
 it's his

00:36:13.519 --> 00:36:14.340
 instruction

00:36:14.340 --> 00:36:15.480
 in the context

00:36:15.480 --> 00:36:16.160
 of the fact

00:36:16.160 --> 00:36:17.360
 that in his death

00:36:17.360 --> 00:36:18.039
 and resurrection

00:36:18.039 --> 00:36:19.180
 he now lives

00:36:19.180 --> 00:36:19.880
 within me

00:36:19.880 --> 00:36:21.000
 that he knows

00:36:21.000 --> 00:36:22.460
 my chaff likeness

00:36:22.460 --> 00:36:23.460
 he knows

00:36:23.460 --> 00:36:24.260
 that I cannot

00:36:24.260 --> 00:36:25.079
 become a tree

00:36:25.079 --> 00:36:26.220
 by my own power

00:36:26.220 --> 00:36:27.900
 and it is in that context

00:36:27.900 --> 00:36:29.460
 that he instructs me

00:36:29.460 --> 00:36:30.980
 it's within this context

00:36:30.980 --> 00:36:32.780
 that I am a beggar

00:36:32.780 --> 00:36:34.160
 that it is in this context

00:36:34.160 --> 00:36:35.140
 that in my place

00:36:35.140 --> 00:36:36.019
 condemned he stood

00:36:36.019 --> 00:36:37.000
 that I hear

00:36:37.000 --> 00:36:37.980
 his instruction

00:36:37.980 --> 00:36:39.740
 and even the word

00:36:39.740 --> 00:36:40.360
 God

00:36:40.360 --> 00:36:41.019
 or Lord

00:36:41.019 --> 00:36:41.700
 here is very

00:36:41.700 --> 00:36:42.380
 very interesting

00:36:42.380 --> 00:36:43.539
 because in the Hebrew

00:36:43.539 --> 00:36:45.400
 and there is no way

00:36:45.400 --> 00:36:46.400
 we can capture this

00:36:46.400 --> 00:36:47.059
 in English

00:36:47.059 --> 00:36:48.779
 in Hebrew

00:36:48.779 --> 00:36:49.719
 the word Lord

00:36:49.719 --> 00:36:51.199
 for God

00:36:51.199 --> 00:36:52.500
 is a verb

00:36:52.500 --> 00:36:56.960
 in the Old Testament

00:36:56.960 --> 00:36:58.599
 the covenant name

00:36:58.599 --> 00:36:59.380
 for God

00:36:59.380 --> 00:37:00.480
 is not a noun

00:37:00.480 --> 00:37:01.400
 an object

00:37:01.400 --> 00:37:02.119
 out there

00:37:02.119 --> 00:37:03.559
 amongst other objects

00:37:03.559 --> 00:37:04.940
 that I can control

00:37:04.940 --> 00:37:07.300
 God is a verb

00:37:07.300 --> 00:37:09.940
 an action

00:37:09.940 --> 00:37:12.800
 an action

00:37:12.800 --> 00:37:13.640
 towards me

00:37:13.640 --> 00:37:15.460
 not something

00:37:15.460 --> 00:37:17.039
 that I can capture

00:37:17.039 --> 00:37:18.920
 and manipulate

00:37:18.920 --> 00:37:20.760
 or put in my debt

00:37:20.760 --> 00:37:22.400
 but Lord

00:37:22.400 --> 00:37:23.800
 as a verb

00:37:23.800 --> 00:37:30.320
 and then just

00:37:30.320 --> 00:37:32.080
 pause before I read

00:37:32.080 --> 00:37:32.700
 verse 3

00:37:32.700 --> 00:37:33.539
 and here is sort of

00:37:33.539 --> 00:37:34.380
 my final point

00:37:34.380 --> 00:37:35.119
 in closing

00:37:35.119 --> 00:37:37.460
 we read this next

00:37:37.460 --> 00:37:38.099
 description

00:37:38.099 --> 00:37:39.760
 as

00:37:39.760 --> 00:37:41.599
 we understand

00:37:41.599 --> 00:37:43.059
 that in light

00:37:43.059 --> 00:37:43.920
 of the cross

00:37:43.920 --> 00:37:45.180
 we are listening

00:37:45.180 --> 00:37:46.380
 to God's

00:37:46.380 --> 00:37:47.579
 a verb

00:37:47.579 --> 00:37:48.539
 that cannot be

00:37:48.539 --> 00:37:49.180
 controlled

00:37:49.180 --> 00:37:50.800
 him

00:37:50.800 --> 00:37:52.019
 he's wild

00:37:52.019 --> 00:37:52.920
 and untamed

00:37:52.920 --> 00:37:53.720
 but completely

00:37:53.720 --> 00:37:54.619
 and utterly good

00:37:54.619 --> 00:37:55.980
 and he who is now

00:37:55.980 --> 00:37:56.619
 within me

00:37:56.619 --> 00:37:57.780
 because he has died

00:37:57.780 --> 00:37:58.920
 to be my savior

00:37:58.920 --> 00:38:00.900
 and he knows me

00:38:00.900 --> 00:38:01.280
 deeply

00:38:01.280 --> 00:38:02.460
 because he's inside

00:38:02.460 --> 00:38:02.860
 of me

00:38:02.860 --> 00:38:04.240
 and he instructs me

00:38:04.240 --> 00:38:05.320
 and he instructs me

00:38:05.320 --> 00:38:05.679
 knowing

00:38:05.679 --> 00:38:06.980
 that I can never

00:38:06.980 --> 00:38:08.139
 by my own power

00:38:08.139 --> 00:38:09.360
 accomplish these things

00:38:09.360 --> 00:38:10.059
 that I am always

00:38:10.059 --> 00:38:10.800
 completely

00:38:10.800 --> 00:38:11.320
 and utterly

00:38:11.320 --> 00:38:12.780
 dependent upon grace

00:38:12.780 --> 00:38:14.860
 and as he speaks

00:38:14.860 --> 00:38:15.420
 to me

00:38:15.420 --> 00:38:16.480
 in his instruction

00:38:16.480 --> 00:38:17.460
 and I listen

00:38:17.460 --> 00:38:18.480
 to his instruction

00:38:18.480 --> 00:38:20.679
 then verse 3

00:38:20.679 --> 00:38:22.800
 begins to be true

00:38:22.800 --> 00:38:23.940
 of you and me

00:38:23.940 --> 00:38:26.119
 and as we read it

00:38:26.119 --> 00:38:27.360
 keep in mind this

00:38:27.360 --> 00:38:29.679
 God graciously

00:38:29.679 --> 00:38:31.099
 makes trees

00:38:31.099 --> 00:38:32.400
 not pipes

00:38:32.400 --> 00:38:34.119
 God

00:38:34.119 --> 00:38:34.940
 graciously

00:38:34.940 --> 00:38:35.500
 makes

00:38:35.500 --> 00:38:36.300
 trees

00:38:36.300 --> 00:38:37.639
 not pipes

00:38:37.639 --> 00:38:38.780
 listen to this

00:38:38.780 --> 00:38:39.340
 verse 3

00:38:39.340 --> 00:38:40.960
 but he is like

00:38:40.960 --> 00:38:41.440
 a tree

00:38:41.440 --> 00:38:42.960
 planted by streams

00:38:42.960 --> 00:38:43.500
 of water

00:38:43.500 --> 00:38:44.340
 that yields

00:38:44.340 --> 00:38:44.820
 its fruit

00:38:44.820 --> 00:38:45.500
 in its season

00:38:45.500 --> 00:38:46.539
 and its leaf

00:38:46.539 --> 00:38:47.300
 does not wither

00:38:47.300 --> 00:38:49.220
 a pipe

00:38:49.220 --> 00:38:50.940
 for water

00:38:50.940 --> 00:38:51.680
 takes water

00:38:51.680 --> 00:38:52.400
 from here

00:38:52.400 --> 00:38:53.559
 to there

00:38:53.559 --> 00:38:54.619
 or wherever it is

00:38:54.619 --> 00:38:56.180
 and a proper pipe

00:38:56.180 --> 00:38:57.160
 lets none of the water

00:38:57.160 --> 00:38:57.599
 out

00:38:57.599 --> 00:39:00.920
 all of the land

00:39:00.920 --> 00:39:01.539
 or whatever it is

00:39:01.539 --> 00:39:02.000
 around it

00:39:02.000 --> 00:39:02.759
 stays completely

00:39:02.759 --> 00:39:03.659
 and utterly dry

00:39:03.659 --> 00:39:05.699
 but God doesn't say

00:39:05.699 --> 00:39:07.000
 here that he turns

00:39:07.000 --> 00:39:07.960
 us into pipes

00:39:07.960 --> 00:39:09.179
 he turns us into

00:39:09.179 --> 00:39:09.799
 trees

00:39:09.799 --> 00:39:11.539
 planted by streams

00:39:11.539 --> 00:39:12.039
 of water

00:39:12.039 --> 00:39:13.599
 and a tree

00:39:13.599 --> 00:39:14.420
 also

00:39:14.420 --> 00:39:15.259
 in a sense

00:39:15.259 --> 00:39:16.079
 moves water

00:39:16.079 --> 00:39:17.579
 the tree

00:39:17.579 --> 00:39:18.539
 takes the water

00:39:18.539 --> 00:39:18.960
 in

00:39:18.960 --> 00:39:20.639
 but as the tree

00:39:20.639 --> 00:39:21.539
 takes the water

00:39:21.539 --> 00:39:21.840
 in

00:39:21.840 --> 00:39:22.559
 in the context

00:39:22.559 --> 00:39:23.420
 of the other things

00:39:23.420 --> 00:39:24.199
 that give it life

00:39:24.199 --> 00:39:25.199
 it turns into

00:39:25.199 --> 00:39:25.799
 leaves

00:39:25.799 --> 00:39:27.199
 it turns into

00:39:27.199 --> 00:39:27.739
 fruit

00:39:27.739 --> 00:39:29.440
 it turns into

00:39:29.440 --> 00:39:29.960
 a place

00:39:29.960 --> 00:39:30.799
 where birds

00:39:30.799 --> 00:39:31.920
 and small

00:39:31.920 --> 00:39:32.440
 critters

00:39:32.440 --> 00:39:32.920
 can take

00:39:32.920 --> 00:39:33.619
 their shade

00:39:33.619 --> 00:39:34.900
 it turns into

00:39:34.900 --> 00:39:35.460
 a place

00:39:35.460 --> 00:39:35.980
 where our

00:39:35.980 --> 00:39:36.319
 neighbors

00:39:36.319 --> 00:39:36.739
 and our

00:39:36.739 --> 00:39:37.079
 friends

00:39:37.079 --> 00:39:37.619
 can come

00:39:37.619 --> 00:39:37.920
 and have

00:39:37.920 --> 00:39:38.420
 a picnic

00:39:38.420 --> 00:39:39.139
 underneath it

00:39:39.139 --> 00:39:39.860
 in the shade

00:39:39.860 --> 00:39:41.219
 and the cover

00:39:41.219 --> 00:39:41.980
 that it gives

00:39:41.980 --> 00:39:43.139
 a tree

00:39:43.139 --> 00:39:44.500
 with its roots

00:39:44.500 --> 00:39:47.179
 helps to stop

00:39:47.179 --> 00:39:47.820
 the soil

00:39:47.820 --> 00:39:48.920
 from falling apart

00:39:48.920 --> 00:39:49.480
 and going into

00:39:49.480 --> 00:39:50.000
 the stream

00:39:50.000 --> 00:39:50.780
 and being washed

00:39:50.780 --> 00:39:51.199
 away

00:39:51.199 --> 00:39:52.400
 and the tree

00:39:52.400 --> 00:39:53.099
 provides

00:39:53.099 --> 00:39:53.940
 helps to provide

00:39:53.940 --> 00:39:54.980
 oxygen for us

00:39:54.980 --> 00:39:55.519
 to breathe

00:39:55.519 --> 00:39:57.219
 and it isn't just

00:39:57.219 --> 00:39:58.179
 that as we meditate

00:39:58.179 --> 00:39:58.940
 upon the God

00:39:58.940 --> 00:39:59.619
 who is in covenant

00:39:59.619 --> 00:40:00.039
 with us

00:40:00.039 --> 00:40:00.800
 that all of a sudden

00:40:00.800 --> 00:40:01.400
 through us

00:40:01.400 --> 00:40:01.980
 just flows

00:40:01.980 --> 00:40:02.719
 these spiritual

00:40:02.719 --> 00:40:03.559
 things that pop

00:40:03.559 --> 00:40:04.320
 out of our head

00:40:04.320 --> 00:40:05.619
 or come out

00:40:05.619 --> 00:40:06.360
 here and in here

00:40:06.360 --> 00:40:06.900
 and pop out

00:40:06.900 --> 00:40:07.480
 of our feet

00:40:07.480 --> 00:40:08.860
 and it's not just

00:40:08.860 --> 00:40:09.500
 all of a sudden

00:40:09.500 --> 00:40:10.059
 all we do

00:40:10.059 --> 00:40:10.460
 is that we

00:40:10.460 --> 00:40:11.059
 sprout out

00:40:11.059 --> 00:40:11.900
 Bible verses

00:40:11.900 --> 00:40:13.940
 but as our

00:40:13.940 --> 00:40:14.500
 Savior

00:40:14.500 --> 00:40:15.559
 as we are

00:40:15.559 --> 00:40:16.280
 gripped by the

00:40:16.280 --> 00:40:16.800
 gospel

00:40:16.800 --> 00:40:19.300
 and as the

00:40:19.300 --> 00:40:19.780
 gospel

00:40:19.780 --> 00:40:21.119
 shapes us

00:40:21.119 --> 00:40:22.800
 and grounds

00:40:22.800 --> 00:40:23.320
 us

00:40:23.320 --> 00:40:24.920
 and nudges

00:40:24.920 --> 00:40:25.380
 us

00:40:25.380 --> 00:40:26.740
 and draws

00:40:26.740 --> 00:40:27.480
 and pulls

00:40:27.480 --> 00:40:27.900
 us

00:40:27.900 --> 00:40:28.940
 and we start

00:40:28.940 --> 00:40:29.480
 to listen

00:40:29.480 --> 00:40:29.840
 to the

00:40:29.840 --> 00:40:30.480
 instruction

00:40:30.480 --> 00:40:30.800
 and the

00:40:30.800 --> 00:40:31.320
 words of

00:40:31.320 --> 00:40:31.660
 the one

00:40:31.660 --> 00:40:32.220
 who died

00:40:32.220 --> 00:40:32.599
 for us

00:40:32.599 --> 00:40:33.160
 because he

00:40:33.160 --> 00:40:33.920
 loves us

00:40:33.920 --> 00:40:36.079
 well out

00:40:36.079 --> 00:40:36.539
 of that

00:40:36.539 --> 00:40:39.840
 comes businesses

00:40:39.840 --> 00:40:40.380
 that we can

00:40:40.380 --> 00:40:40.980
 start that will

00:40:40.980 --> 00:40:41.780
 bless the city

00:40:41.780 --> 00:40:43.180
 out of that

00:40:43.180 --> 00:40:44.060
 comes poetry

00:40:44.060 --> 00:40:44.840
 and out of that

00:40:44.840 --> 00:40:45.640
 comes music

00:40:45.640 --> 00:40:46.220
 and out of that

00:40:46.220 --> 00:40:46.960
 comes art

00:40:46.960 --> 00:40:47.540
 and out of that

00:40:47.540 --> 00:40:48.340
 comes dance

00:40:48.340 --> 00:40:48.920
 and out of that

00:40:48.920 --> 00:40:49.940
 comes families

00:40:49.940 --> 00:40:50.860
 out of that

00:40:50.860 --> 00:40:51.460
 comes mothers

00:40:51.460 --> 00:40:52.160
 and fathers

00:40:52.160 --> 00:40:52.960
 and children

00:40:52.960 --> 00:40:54.040
 out of that

00:40:54.040 --> 00:40:55.019
 comes neighborhoods

00:40:55.019 --> 00:40:55.920
 out of that

00:40:55.920 --> 00:40:56.920
 comes

00:40:56.920 --> 00:40:59.140
 different ways

00:40:59.140 --> 00:41:00.260
 of handling money

00:41:00.260 --> 00:41:01.640
 and using money

00:41:01.640 --> 00:41:03.019
 out of that

00:41:03.019 --> 00:41:04.140
 comes a whole

00:41:04.140 --> 00:41:05.540
 range of fruit

00:41:05.540 --> 00:41:06.440
 and other

00:41:06.440 --> 00:41:07.140
 creational

00:41:07.140 --> 00:41:08.019
 consequences

00:41:08.019 --> 00:41:09.040
 all not for

00:41:09.040 --> 00:41:09.640
 our glory

00:41:09.639 --> 00:41:10.059
 but for

00:41:10.059 --> 00:41:10.779
 God's glory

00:41:10.779 --> 00:41:14.359
 it comes

00:41:14.359 --> 00:41:14.699
 in

00:41:14.699 --> 00:41:16.099
 as words

00:41:16.099 --> 00:41:17.259
 carried by

00:41:17.259 --> 00:41:17.659
 the Holy

00:41:17.659 --> 00:41:18.119
 Spirit

00:41:18.119 --> 00:41:19.879
 it goes

00:41:19.879 --> 00:41:20.359
 out

00:41:20.359 --> 00:41:22.039
 well

00:41:22.039 --> 00:41:22.719
 we're trees

00:41:22.719 --> 00:41:23.460
 not pipes

00:41:23.460 --> 00:41:25.279
 it doesn't

00:41:25.279 --> 00:41:25.859
 come into

00:41:25.859 --> 00:41:26.139
 us

00:41:26.139 --> 00:41:26.819
 and leave us

00:41:26.819 --> 00:41:27.460
 unchanged

00:41:27.460 --> 00:41:28.319
 it changes

00:41:28.319 --> 00:41:28.819
 us

00:41:28.819 --> 00:41:31.920
 that's why

00:41:31.920 --> 00:41:32.739
 it's so

00:41:32.739 --> 00:41:33.359
 important for

00:41:33.359 --> 00:41:33.859
 those of us

00:41:33.859 --> 00:41:34.279
 who are gripped

00:41:34.279 --> 00:41:35.019
 by the gospel

00:41:35.019 --> 00:41:36.219
 that we call

00:41:36.219 --> 00:41:36.920
 out to God

00:41:36.920 --> 00:41:37.680
 to ask him

00:41:37.680 --> 00:41:38.380
 to help us

00:41:38.380 --> 00:41:39.579
 to hear his

00:41:39.579 --> 00:41:40.260
 instruction

00:41:40.260 --> 00:41:41.280
 and to read

00:41:41.280 --> 00:41:41.840
 his word

00:41:41.840 --> 00:41:43.240
 and to read

00:41:43.240 --> 00:41:43.840
 not just little

00:41:43.840 --> 00:41:44.579
 bits and pieces

00:41:44.579 --> 00:41:45.180
 of his word

00:41:45.180 --> 00:41:45.639
 but to read

00:41:45.639 --> 00:41:46.280
 all of his

00:41:46.280 --> 00:41:46.619
 word

00:41:46.619 --> 00:41:49.039
 there's some

00:41:49.039 --> 00:41:49.500
 things in the

00:41:49.500 --> 00:41:49.760
 blog

00:41:49.760 --> 00:41:50.059
 there'll be

00:41:50.059 --> 00:41:50.420
 some more

00:41:50.420 --> 00:41:50.900
 things in the

00:41:50.900 --> 00:41:51.159
 blog

00:41:51.159 --> 00:41:51.519
 over the

00:41:51.519 --> 00:41:51.980
 next coming

00:41:51.980 --> 00:41:52.260
 weeks

00:41:52.260 --> 00:41:52.800
 to encourage

00:41:52.800 --> 00:41:53.380
 us to be

00:41:53.380 --> 00:41:53.820
 Christians

00:41:53.820 --> 00:41:54.380
 who read

00:41:54.380 --> 00:41:54.780
 the word

00:41:54.780 --> 00:41:55.119
 and read

00:41:55.119 --> 00:41:55.680
 all of the

00:41:55.680 --> 00:41:55.920
 word

00:41:55.920 --> 00:41:56.280
 and read

00:41:56.280 --> 00:41:56.659
 the word

00:41:56.659 --> 00:41:57.260
 every day

00:41:57.260 --> 00:41:58.440
 as it says

00:41:58.440 --> 00:41:58.780
 here

00:41:58.780 --> 00:42:00.760
 but his

00:42:00.760 --> 00:42:01.380
 delight is in

00:42:01.380 --> 00:42:01.760
 the law of

00:42:01.760 --> 00:42:02.079
 the Lord

00:42:02.079 --> 00:42:02.539
 and on his

00:42:02.539 --> 00:42:03.559
 law he

00:42:03.559 --> 00:42:04.159
 meditates

00:42:04.159 --> 00:42:05.680
 day and

00:42:05.679 --> 00:42:06.039
 night

00:42:06.039 --> 00:42:07.119
 please stand

00:42:07.119 --> 00:42:16.599
 I want to

00:42:16.599 --> 00:42:17.519
 challenge you

00:42:17.519 --> 00:42:18.539
 if you haven't

00:42:18.539 --> 00:42:18.940
 given your

00:42:18.940 --> 00:42:19.379
 life to

00:42:19.379 --> 00:42:19.679
 Jesus

00:42:19.679 --> 00:42:20.159
 if you

00:42:20.159 --> 00:42:20.599
 sense

00:42:20.599 --> 00:42:21.000
 you're here

00:42:21.000 --> 00:42:21.519
 this morning

00:42:21.519 --> 00:42:21.799
 and you

00:42:21.799 --> 00:42:22.359
 sense that

00:42:22.359 --> 00:42:22.919
 Jesus is

00:42:22.919 --> 00:42:23.419
 knocking on

00:42:23.419 --> 00:42:23.719
 the door

00:42:23.719 --> 00:42:24.000
 of your

00:42:24.000 --> 00:42:24.339
 life

00:42:24.339 --> 00:42:25.399
 I want to

00:42:25.399 --> 00:42:26.259
 exhort you

00:42:26.259 --> 00:42:27.599
 to not be

00:42:27.599 --> 00:42:28.099
 afraid

00:42:28.099 --> 00:42:29.279
 he's the

00:42:29.279 --> 00:42:29.940
 one who

00:42:29.940 --> 00:42:31.159
 left heaven's

00:42:31.159 --> 00:42:31.779
 glory to

00:42:31.779 --> 00:42:32.559
 become chaff

00:42:32.559 --> 00:42:33.179
 driven away

00:42:33.179 --> 00:42:34.779
 by the wind

00:42:34.779 --> 00:42:35.279
 for you

00:42:35.280 --> 00:42:36.380
 but there's

00:42:36.380 --> 00:42:36.760
 no better

00:42:36.760 --> 00:42:37.380
 time than

00:42:37.380 --> 00:42:37.720
 today

00:42:37.720 --> 00:42:38.880
 and maybe

00:42:38.880 --> 00:42:39.140
 you're an

00:42:39.140 --> 00:42:39.540
 imagine

00:42:39.540 --> 00:42:40.140
 a person

00:42:40.140 --> 00:42:40.440
 uses

00:42:40.440 --> 00:42:40.980
 imagination

00:42:40.980 --> 00:42:41.720
 maybe it's

00:42:41.720 --> 00:42:42.080
 words

00:42:42.080 --> 00:42:42.900
 but imagine

00:42:42.900 --> 00:42:43.680
 just opening

00:42:43.680 --> 00:42:44.100
 the door

00:42:44.100 --> 00:42:44.880
 that's inside

00:42:44.880 --> 00:42:45.160
 of you

00:42:45.160 --> 00:42:45.540
 and seeing

00:42:45.540 --> 00:42:46.000
 Jesus

00:42:46.000 --> 00:42:47.180
 who is there

00:42:47.180 --> 00:42:48.160
 who's been

00:42:48.160 --> 00:42:48.780
 knocking on

00:42:48.780 --> 00:42:49.100
 the door

00:42:49.100 --> 00:42:49.380
 of your

00:42:49.380 --> 00:42:49.740
 life

00:42:49.740 --> 00:42:50.640
 and say

00:42:50.640 --> 00:42:50.980
 Jesus

00:42:50.980 --> 00:42:51.700
 please come

00:42:51.700 --> 00:42:51.940
 in

00:42:51.940 --> 00:42:53.200
 please come

00:42:53.200 --> 00:42:53.519
 in and be

00:42:53.519 --> 00:42:54.100
 my savior

00:42:54.100 --> 00:42:54.420
 and my

00:42:54.420 --> 00:42:54.740
 lord

00:42:54.740 --> 00:42:56.120
 thank you

00:42:56.120 --> 00:42:56.540
 for dying

00:42:56.540 --> 00:42:57.120
 on the cross

00:42:57.120 --> 00:42:57.600
 for me

00:42:57.600 --> 00:43:00.000
 please come

00:43:00.000 --> 00:43:00.120
 in

00:43:00.120 --> 00:43:00.560
 I give you

00:43:00.560 --> 00:43:00.960
 permission

00:43:00.960 --> 00:43:01.620
 I invite you

00:43:01.620 --> 00:43:01.940
 to come

00:43:01.940 --> 00:43:02.180
 in

00:43:02.180 --> 00:43:03.600
 there's no

00:43:03.600 --> 00:43:04.140
 better time

00:43:04.140 --> 00:43:04.620
 than today

00:43:04.619 --> 00:43:05.839
 if you are

00:43:05.839 --> 00:43:06.159
 here and

00:43:06.159 --> 00:43:06.519
 you've never

00:43:06.519 --> 00:43:06.799
 done it

00:43:06.799 --> 00:43:07.000
 and you

00:43:07.000 --> 00:43:07.579
 sense that

00:43:07.579 --> 00:43:08.019
 knocking

00:43:08.019 --> 00:43:09.299
 answer the

00:43:09.299 --> 00:43:09.639
 knock

00:43:09.639 --> 00:43:10.359
 open the

00:43:10.359 --> 00:43:10.599
 door

00:43:10.599 --> 00:43:12.559
 I urge

00:43:12.559 --> 00:43:12.900
 you

00:43:12.900 --> 00:43:15.119
 and for

00:43:15.119 --> 00:43:15.480
 those of

00:43:15.480 --> 00:43:15.739
 us who

00:43:15.739 --> 00:43:16.279
 have opened

00:43:16.279 --> 00:43:16.699
 the door

00:43:16.699 --> 00:43:20.739
 and we're

00:43:20.739 --> 00:43:21.139
 reading the

00:43:21.139 --> 00:43:21.699
 word I just

00:43:21.699 --> 00:43:22.000
 want to

00:43:22.000 --> 00:43:22.599
 encourage you

00:43:22.599 --> 00:43:22.859
 to be

00:43:22.859 --> 00:43:23.440
 regular in

00:43:23.440 --> 00:43:23.819
 the word

00:43:23.819 --> 00:43:24.559
 and to be

00:43:24.559 --> 00:43:25.179
 regular in

00:43:25.179 --> 00:43:25.519
 reading the

00:43:25.519 --> 00:43:25.960
 word from

00:43:25.960 --> 00:43:26.440
 cover to

00:43:26.440 --> 00:43:26.679
 cover

00:43:26.679 --> 00:43:27.159
 and for

00:43:27.159 --> 00:43:27.519
 those of

00:43:27.519 --> 00:43:27.799
 us who

00:43:27.799 --> 00:43:28.480
 maybe not

00:43:28.480 --> 00:43:29.199
 understood

00:43:29.199 --> 00:43:30.559
 that God

00:43:30.559 --> 00:43:31.059
 wants to

00:43:31.059 --> 00:43:32.039
 continue in

00:43:32.039 --> 00:43:32.719
 the context

00:43:32.719 --> 00:43:33.400
 of a covenant

00:43:33.400 --> 00:43:34.180
 of love

00:43:34.180 --> 00:43:35.099
 and security

00:43:35.099 --> 00:43:35.960
 in the context

00:43:35.960 --> 00:43:36.700
 of the gospel

00:43:36.700 --> 00:43:37.860
 to speak

00:43:37.860 --> 00:43:38.480
 into your

00:43:38.480 --> 00:43:38.900
 life

00:43:38.900 --> 00:43:40.599
 to call out

00:43:40.599 --> 00:43:40.880
 to him

00:43:40.880 --> 00:43:41.500
 and ask him

00:43:41.500 --> 00:43:41.900
 that you

00:43:41.900 --> 00:43:43.000
 would help

00:43:43.000 --> 00:43:43.980
 he would help

00:43:43.980 --> 00:43:44.619
 you to start

00:43:44.619 --> 00:43:45.200
 to read the

00:43:45.200 --> 00:43:46.300
 Bible every

00:43:46.300 --> 00:43:47.420
 day and to

00:43:47.420 --> 00:43:47.960
 start to read

00:43:47.960 --> 00:43:48.539
 it cover to

00:43:48.539 --> 00:43:48.780
 cover

00:43:48.780 --> 00:43:51.200
 and then take

00:43:51.200 --> 00:43:51.820
 action on it

00:43:51.820 --> 00:43:52.820
 I encourage you

00:43:52.820 --> 00:43:53.780
 to make that

00:43:53.780 --> 00:43:54.480
 commitment before

00:43:54.480 --> 00:43:54.860
 God

00:43:54.860 --> 00:43:56.700
 let's just bow

00:43:56.700 --> 00:43:57.180
 our heads in

00:43:57.180 --> 00:43:57.460
 prayer

00:43:57.460 --> 00:44:01.740
 father for

00:44:01.740 --> 00:44:02.300
 those of us

00:44:02.300 --> 00:44:02.880
 who suffer

00:44:02.880 --> 00:44:03.300
 from

00:44:03.300 --> 00:44:04.019
 addictions

00:44:04.019 --> 00:44:06.139
 father we

00:44:06.139 --> 00:44:07.320
 ask that

00:44:07.320 --> 00:44:08.099
 you would

00:44:08.099 --> 00:44:08.780
 just continue

00:44:08.780 --> 00:44:09.340
 to pour out

00:44:09.340 --> 00:44:09.760
 your holy

00:44:09.760 --> 00:44:10.440
 spirit upon

00:44:10.440 --> 00:44:10.880
 us that you

00:44:10.880 --> 00:44:11.240
 would make

00:44:11.240 --> 00:44:11.940
 us disciples

00:44:11.940 --> 00:44:12.619
 of Jesus

00:44:12.619 --> 00:44:13.039
 who are

00:44:13.039 --> 00:44:13.659
 gripped by

00:44:13.659 --> 00:44:14.440
 the gospel

00:44:14.440 --> 00:44:16.360
 that understand

00:44:16.360 --> 00:44:16.960
 that even

00:44:16.960 --> 00:44:17.380
 though we

00:44:17.380 --> 00:44:18.000
 might believe

00:44:18.000 --> 00:44:18.360
 that we

00:44:18.360 --> 00:44:18.980
 are chaff

00:44:18.980 --> 00:44:19.559
 driven away

00:44:19.559 --> 00:44:19.960
 by the

00:44:19.960 --> 00:44:20.260
 wind

00:44:20.260 --> 00:44:21.599
 that you

00:44:21.599 --> 00:44:22.860
 father desire

00:44:22.860 --> 00:44:23.400
 to heal

00:44:23.400 --> 00:44:23.960
 that by

00:44:23.960 --> 00:44:24.599
 the ministry

00:44:24.599 --> 00:44:24.980
 of your

00:44:24.980 --> 00:44:25.760
 holy spirit

00:44:25.760 --> 00:44:26.159
 by the

00:44:26.159 --> 00:44:26.619
 instruction

00:44:26.619 --> 00:44:27.019
 of your

00:44:27.019 --> 00:44:27.440
 word

00:44:27.440 --> 00:44:28.440
 that we

00:44:28.440 --> 00:44:28.659
 might

00:44:28.659 --> 00:44:29.219
 understand

00:44:29.219 --> 00:44:29.599
 that in

00:44:29.599 --> 00:44:30.000
 Jesus

00:44:30.000 --> 00:44:31.219
 you are

00:44:31.219 --> 00:44:32.039
 turning us

00:44:32.039 --> 00:44:32.319
 who are

00:44:32.319 --> 00:44:32.819
 chaff

00:44:32.819 --> 00:44:33.940
 into trees

00:44:33.940 --> 00:44:34.500
 of life

00:44:34.500 --> 00:44:36.279
 out of

00:44:36.279 --> 00:44:36.819
 your love

00:44:36.819 --> 00:44:37.239
 and for

00:44:37.239 --> 00:44:37.819
 your glory

00:44:37.819 --> 00:44:39.279
 and father

00:44:39.279 --> 00:44:39.799
 for those

00:44:39.799 --> 00:44:40.219
 of us

00:44:40.219 --> 00:44:40.719
 who even

00:44:40.719 --> 00:44:41.099
 though we've

00:44:41.099 --> 00:44:41.460
 opened the

00:44:41.460 --> 00:44:41.980
 door of our

00:44:41.980 --> 00:44:42.500
 hearts to

00:44:42.500 --> 00:44:43.139
 Jesus have

00:44:43.139 --> 00:44:43.940
 slipped back

00:44:43.940 --> 00:44:44.799
 into religious

00:44:44.799 --> 00:44:45.739
 understandings of

00:44:45.739 --> 00:44:46.279
 the text

00:44:46.279 --> 00:44:47.859
 believing that

00:44:47.859 --> 00:44:48.599
 we can manipulate

00:44:48.599 --> 00:44:49.279
 you and

00:44:49.279 --> 00:44:50.319
 control you

00:44:50.319 --> 00:44:51.000
 that we can

00:44:51.000 --> 00:44:51.659
 manipulate and

00:44:51.659 --> 00:44:52.400
 control others

00:44:52.400 --> 00:44:53.179
 to see us as

00:44:53.179 --> 00:44:53.859
 righteous and

00:44:53.859 --> 00:44:54.380
 justified

00:44:54.380 --> 00:44:55.839
 all by our

00:44:55.839 --> 00:44:56.460
 own action

00:44:56.460 --> 00:44:56.940
 and by our

00:44:56.940 --> 00:44:57.440
 own effort

00:44:57.440 --> 00:44:58.019
 and for our

00:44:58.019 --> 00:44:58.659
 own glory

00:44:58.659 --> 00:44:59.220
 and to keep

00:44:59.220 --> 00:44:59.780
 you at a

00:44:59.780 --> 00:45:00.320
 distance and

00:45:00.320 --> 00:45:00.840
 people at a

00:45:00.840 --> 00:45:01.119
 distance

00:45:01.119 --> 00:45:01.900
 father we ask

00:45:01.900 --> 00:45:02.360
 that you would

00:45:02.360 --> 00:45:03.099
 continue that

00:45:03.099 --> 00:45:04.059
 work of grace

00:45:04.059 --> 00:45:05.300
 that you would

00:45:05.300 --> 00:45:05.880
 pour out your

00:45:05.880 --> 00:45:06.760
 holy spirit upon

00:45:06.760 --> 00:45:07.460
 us and help us

00:45:07.460 --> 00:45:08.139
 to die to

00:45:08.139 --> 00:45:09.039
 self-righteousness

00:45:09.039 --> 00:45:10.300
 and self-justification

00:45:10.300 --> 00:45:12.480
 to be gripped by

00:45:12.480 --> 00:45:13.240
 the gospel and

00:45:13.240 --> 00:45:14.059
 what your son did

00:45:14.059 --> 00:45:14.699
 for us on the

00:45:14.699 --> 00:45:15.039
 cross

00:45:15.039 --> 00:45:15.920
 father pour out

00:45:15.920 --> 00:45:16.599
 your holy spirit

00:45:16.599 --> 00:45:17.220
 upon us

00:45:17.220 --> 00:45:18.280
 make us

00:45:18.280 --> 00:45:19.019
 disciples of

00:45:19.019 --> 00:45:19.659
 Jesus gripped

00:45:19.659 --> 00:45:20.340
 by the gospel

00:45:20.340 --> 00:45:20.840
 who live for

00:45:20.840 --> 00:45:21.340
 your glory

00:45:21.340 --> 00:45:22.840
 and father for

00:45:22.840 --> 00:45:23.460
 all of us who

00:45:23.460 --> 00:45:24.159
 are your people

00:45:24.159 --> 00:45:25.480
 help us to be

00:45:25.480 --> 00:45:26.199
 people of your

00:45:26.199 --> 00:45:27.659
 word to listen

00:45:27.659 --> 00:45:28.559
 to your instruction

00:45:28.559 --> 00:45:30.139
 every day and

00:45:30.139 --> 00:45:31.079
 to think upon it

00:45:31.079 --> 00:45:32.019
 in light of the

00:45:32.019 --> 00:45:33.359
 gospel and this

00:45:33.359 --> 00:45:34.199
 we ask in the name

00:45:34.199 --> 00:45:35.359
 of Jesus your son

00:45:35.359 --> 00:45:36.219
 and our savior

00:45:36.219 --> 00:45:37.179
 amen

00:45:37.179 --> 00:45:37.879
 for you

00:45:37.879 --> 00:45:41.239
 to think upon it

00:45:41.239 --> 00:45:41.399
 to think upon

00:45:41.399 --> 00:45:42.099
 Some of us who

00:45:42.099 --> 00:45:42.279
 have givenply

00:45:42.279 --> 00:45:43.119
 you

00:45:43.119 --> 00:45:43.679
 have given terrorists

00:45:43.679 --> 00:45:43.779
 our

00:45:43.779 --> 00:45:44.819
 before

00:45:44.819 --> 00:45:45.299
ываем

00:45:57.539 --> 00:45:58.219
 together

00:45:58.219 --> 00:45:58.879
 o

00:45:58.879 --> 00:45:58.919
 a

00:45:58.919 --> 00:45:59.519
 home

00:45:59.519 --> 00:46:00.119
 a

00:46:00.119 --> 00:46:01.039
さ

00:46:01.039 --> 00:46:01.159
 a

00:46:01.159 --> 00:46:01.899
 the

00:46:01.899 --> 00:46:03.039
 wegen