WEBVTT

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 Okay, for the last three Sunday mornings, we've been looking at the theme of being ordinary

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 Christians, and this is the last in the short series of being an ordinary Christian.

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 We looked at it being ordinary the first week.

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 Second week, we looked at my life as a disappointment.

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 Last week, we looked at I am a spiritual failure, and today we're looking, lastly, at I have

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 nothing to offer.

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 You may have low self-esteem or low self-spiritual image.

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 You may blame God for having what you perceive to be no gifting in His service.

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 You may be blame God when you see how gifted other people are in His service.

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 You can't really sense anything spiritually that sets you apart in terms of your gifting.

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 Maybe in the church here, you think, I don't contribute.

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 I don't feel part of any of the programs.

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 What is it that you do as a church anyway that I can block it?

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 That's probably the most common question I get when people come to church, to the area

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 of the church for the first time.

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 Say, we want to get plugged in.

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 We want to do something.

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 We want to serve in some way.

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 I'll maybe say a little bit more about that later, because we've really kind of gone out

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 of our way trying not to be a programmable church, a church full of programs.

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 Rather, we've sought to be relational and organic in many ways.

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 But maybe that makes you feel unwanted.

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 Maybe you feel unasked, as if somehow your worth is only realized if you're given a task,

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 or if you're given a position, or if you're given recognition.

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 But then maybe you think, well, even if I am asked, I've got nothing to give.

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 I have nothing to offer.

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 Okay.

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 So I want to read two passages of Scripture.

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 One is an example, a great Old Testament example.

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 It's kind of the Old Testament prodigal son.

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 And we've read it quite a bit in the last while.

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 And then the New Testament one is a New Testament truth reality.

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 So the Old Testament reading is from 2 Samuel chapter 9.

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 And it's a well-known story to us of David and Mephibishith.

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 David is now the king, and Mephibishith is his predecessor, Saul's grandson, just to

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 put it into perspective.

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 And David said, is there still anyone left of the house of Saul that I may show him kindness

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 for Jonathan's sake?

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 Now, there was a servant in the house of Saul whose name was Zeba, and they called him to

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 David and the king said to him, are you Zeba?

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 And he said, I am your servant.

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 And the king said, is there not still someone of the house of Saul that I may show kindness

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 of God to him?

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 Zeba said to the king, there is still a son of Jonathan, he's crippled in his feet.

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 King said, where is he?

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 And Zeba said to the king, he's in the house of Machir, the son of Amiel in Lodobar.

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 And King David sent and brought him from the house of Machir to the house of Amiel at Lodobar.

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 And Mephibishith, the son of Jonathan, son of Saul came to David and fell in his face

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 and paid homage.

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 And David said, Mephibishith, and he answered, behold, I am your servant.

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 And David said to him, do not fear, for I will show you kindness for the sake of your

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 father Jonathan, and I will restore you to you all the land of Saul your father.

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 And you shall eat at my table always.

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 And he paid homage and said, what is your servant that you should show regard to such

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 a dead dog such as I?

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 And the king called Zeba Saul's servant and said to him, all that belong to Saul and to

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 all his house I have given to your master's grandson.

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 And you and your sons and your servants shall till the land for him and shall bring in the

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 produce that your master's grandson may have bred to eat.

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 But Mephibishith, your master's grandson shall always eat at my table.

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 Now Zeba had fifteen sons and twenty servants.

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 Then Zeba said to the king, according to all that my Lord the king commands his servants,

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 so will your servant do.

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 So Mephibishith ate at David's table like one of the king's sons.

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 And Mephibishith had the young son whose name was Micah.

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 And all who lived in Zeba's house became Mephibishith's servants.

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 So Mephibishith lived in Jerusalem for eight, eight, all was at the king's table.

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 Now he was lame in both his feet.

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 Okay, so that's a fantastic story, isn't it?

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 It's one that we've known.

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 And I think Corrie mentioned it several times and preached on it when he was here, one of

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 his favorites.

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 And you know Mephibishith is a grandson of Saul.

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 He lost his father, Jonathan, and his grandfather the same day.

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 And as he was, because there was a rebellion between the two generations of that family.

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 And as he was escaping for his life with his young nurse looking after him at the age of,

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 he was at the age of five, not his young nurse.

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 He was the age of five and his young nurse was, I don't know if he's young, I don't know

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 why I'm saying that, his nurse, she was probably ancient, was running away with Mephibishith.

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 And she dropped him and he fell on his feet, on his legs, and became crippled in both his

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 feet.

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 And he really was someone who was therefore handicapped all his life physically.

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 He was poverty stricken.

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 He was an outcast in many ways, living in a little way on the run, living away from

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 his, from David the king, because as someone who had the bloodline of Saul and the next

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 in line to the throne, it was very dangerous for him to still be alive.

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 And what usually happened in that day and generation was all the descendants would be,

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 a wiped out would be annihilated.

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 So he lived in fear and he lived in poverty and he lived in the land of nothing.

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 That's what Lodabar means, it means the land of nothing under the sentence of death.

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 And we have this great story, you know, this great story of David who comes to him and

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 David says, I want to show you kindness for the sake of Jonathan, this great brotherly

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 love and friendship that they had had, and he said to him, first, don't fear.

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 And you've got nothing, but I'm going to give you everything, I'm giving you an inheritance.

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 And I'm going to give you a daily audience with the king, you're going to sit at the

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 king's table and all that that meant, you'd be protected, you'll have the richest of fare,

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 you'll have royal company, you will be provided for with servants, everything that you will

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 have.

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 And he said, look, you have nothing, or you had nothing, I'm giving you everything.

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 I'm giving you everything.

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 Okay, that's the Old Testament story, I will come back to that.

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 The New Testament reading is from 1 Corinthians chapter 13.

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 This is the classic wedding reading, very often read at weddings, people would like

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 to choose this at their weddings, not exclusively but sometimes.

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 And I'm just going to read this passage from the end of chapter 12 through to chapter 13.

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 You know this, most of you, I'm sure.

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 And I will show you it still a more excellent way.

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 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a

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 clanging cymbal.

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 And if I have prophetic powers and understand all mysteries and all knowledge, and if I

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 have all faith so as to remove mountains, but have not love, I am nothing.

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 If I give away all I have, and if I deliver up my body to be burned, but have not love,

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 I gain nothing.

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 Love is patient and kind.

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 Love does not envy or boast.

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 It is not arrogant or rude.

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 It does not insist on its own way.

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 It is not irritable or resentful.

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 It does not rejoice in wrongdoing, but rejoices with the truth.

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 Love bears all things, believes all things, hopes all things, endures all things.

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 Love never ends.

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 As for prophecies, they will pass away.

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 As for tongues, they will cease.

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 As for knowledge, it will pass away for we know in part, and we prophesy in part.

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 But when the perfect comes, the partial will pass away.

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 Now as a child, I spoke like a child.

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 I thought like a child.

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 I reasoned like a child.

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 When I became a man, I gave up childish ways.

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 For now we see in a mirror dimly, but then face to face.

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 Now I know in part, and I shall know fully, even as I am fully known.

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 So now faith, hope and love abide.

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 These three, but the greatest of these is love.

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 Okay, this very well-known passage in the New Testament.

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 The New Testament reality that's spoken of here is God's gift of love.

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 The only time we genuinely have nothing to offer God or the church of God is if we have

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 not received and as if we have not accepted God's gift of grace.

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 That's the only time we have nothing to offer in spiritual terms.

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 And what I want to say and what I want to go on to say is that you already as a Christian,

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 speaking to you as a Christian today and myself, that you already have the greatest gift that

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 there is for anyone to have as a believer.

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 It may be that we don't appreciate or realize that that is the case.

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 The context here is that Paul is speaking about the body of Christ.

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 He's speaking about the church.

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 And he is speaking about all the different gifts that are appropriate in the church and

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 the diversity of these gifts.

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 I'm not going to look at that today, but we are in a couple of weeks going to start a

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 series on the gifts of the Spirit.

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 We looked at the fruit of the Spirit before the summer.

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 Now we're going to look at the gifts of the Spirit.

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 We'll do that in the evening services in a couple of weeks' time.

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 But we are to eagerly desire this gift that is the context.

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 The love is greater than all the other gifts.

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 His love is the most excellent way.

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 There's a great word that he uses there at the end of chapter 12, you know, that you

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 are to earnestly desire.

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 So I'm missing a page.

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 The greatest gift, you know, earnestly desire is a word of hyperbole that literally means

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 throwing beyond.

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 Have you ever watched Happy Gilmore?

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 You remember he was a bad ice hockey player, but he became a really good golfer.

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 And he became a really good golfer because when he hit the golf ball, it went miles further

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 than any of them has ever hit a golf ball, four, five hundred yards.

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 And that's exactly the picture that is something we're to absolutely reach out for, stretch

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 out for, throw beyond to aim at and to get and to keep and set our hearts upon this greatest

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 of all gifts.

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 Therefore, in this question of, I don't have anything to offer, I'm encouraging all of us

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 to cultivate this, the gift of the Spirit, which is the grace of God.

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 You know, I believe that you all here, as I know you and love you, have many gifts.

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 And if you don't have certain gifts, you're free to ask God for these gifts, because there

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 is.

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 But if you do feel that you have nothing to offer, I want to remind you of the two very

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 important gifts that you do have this morning as Christians.

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 I do want to remind you and challenge you to think about them.

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 First is your place at His table.

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 Your place at His table.

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 The grace you've already received.

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 And Mephibosheth is a great picture of that.

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 It's an Old Testament picture of what it means to be accepted by grace.

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 It's a lovely Old Testament prodigal son story.

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 And it's reminding us of what we possess as Christians, our familial experience.

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 That is, it's a family experience.

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 We belong at the Lord's table.

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 We belong at His feast.

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 We belong in His company where He nourishes us, provides for us, protects us, where we

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 belong to Him, where we're secure in Him, where we hear and listen to the words of the

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 King, where we have His ear and where we have His voice and His guidance and His help.

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 And that is the great thing about being a believer that the picture of Mephibosheth

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 gives us.

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 And I encourage you to think of the gift that you are in yourself as you take your seat

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 at His table metaphorically.

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 In other words, as you accept His gift of salvation, your presence is a gift to the

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 church.

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 Your person is a gift to the church.

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 The experience you share as a believer in the presence of the King is a gift to the

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 church.

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 Your unique self, nobody is like you.

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 Your story, what you have known and what you've received and learned from Christ, that's

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 a great gift that you give the church.

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 You're very being as a Christian, tasting the company of the Lord Jesus Christ at His

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 table with His people.

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 It's something special, something important.

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 So your company at church in the Christian community, you're being here, you're worshiping,

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 your care and sharing of yourself with one another is a tremendous gift, your presence

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 as a person.

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 And that knowledge of your experience of knowing the King of kings is something that as a gift

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 you share with your fellow believers and with others as well, call and spoke about that,

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 about the importance of sharing what we experience.

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 Now, it's a very dangerous thing to say.

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 I'm not really a tremendously passionate royalist.

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 I'm not anti-royal, but I'm not a hugely passionate royalist.

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 Last year as moderator, of course, Katrina and I were invited out to Holyroos Palace

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 to this great feast, this great meal with Queen's representative and all these big shots

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 of which I was very little shot.

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 And we were given silver service and we were shown all these things and we had a pleasant

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 meal and all these things.

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 And coming away from that, you want to share that experience.

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 It was different, I wouldn't want to do it regularly.

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 So it's an imperfect illustration, therefore.

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 But nonetheless, you share that.

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 You want to tell people about, oh, I've never done this before.

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 This was unusual.

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 Yeah, to watch my peas and queues and all these kind of things.

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 And so you share that experience.

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 But you know what it's like if you have a great meal with great company, you share that.

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 And you say, I was there and it was tremendous and I loved being there.

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 And we have this permanent audience with the King of Kings as believers.

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 We are Mephibisheths.

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 That's who we are.

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 And we have this great privilege because the King that is at the head of this table was

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 crucified so that you could sit there.

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 He's the crucified King of Kings.

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 So as we sit at this table and our presence is there, there's always atonement, there's

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 always sacrifice.

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 There's always sin that is to be extinguished but grace to share and his wisdom to pass

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 on and his beauty to experience, the beauty of his company.

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 And that is the first that I would like to say today of the greatest gifts that we have

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 as Christians, your presence in his...your place at his table.

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 The fact that you belong, it's a great encouragement.

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 There's nothing greater, is there?

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 And there's nothing greater when someone comes to faith to sit at that table with us.

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 That's the greatest thing.

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 Another presence.

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 Another presence taken from darkness to light.

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 Another presence who comes to know Jesus with all their uniqueness and with all their specialisms,

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 whatever they may be, your place at the table, okay?

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 Another thing is what we looked at in 1 Corinthians, the most excellent way.

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 So that's the other gift that we have.

00:17:32.879 --> 00:17:40.200
 Not only our presence at his table through what he's done but we have been gifted the

00:17:40.200 --> 00:17:43.079
 love of Christ in our hearts.

00:17:43.079 --> 00:17:47.039
 That's the greatest gift, can I say, that you offer to the church?

00:17:47.039 --> 00:17:49.960
 It's in the context of the body of Christ.

00:17:49.960 --> 00:17:55.920
 The greatest gift, I don't really care that much if you can prophesy.

00:17:55.920 --> 00:18:02.279
 And I don't really care that much if you can do lots of amazing things with yourself in

00:18:02.279 --> 00:18:03.759
 terms of your gifting.

00:18:03.759 --> 00:18:12.440
 The greatest gift that we can all offer the church is his grace, is walking and living

00:18:12.440 --> 00:18:13.440
 in his grace.

00:18:13.440 --> 00:18:18.039
 You are a member, as a member of the body of Christ, that's the greatest gift you can

00:18:18.039 --> 00:18:25.399
 offer the church and the world, your redeemed presence, your redeemed self, living out this

00:18:25.399 --> 00:18:26.920
 gift, this great gift.

00:18:26.920 --> 00:18:33.279
 I'm not saying there's lots of other important gifts, I know we'll discuss that in the series.

00:18:33.279 --> 00:18:38.480
 But God clearly says in this passage, by the, through the Holy Spirit, that this is the

00:18:38.480 --> 00:18:45.359
 greatest way and it's the one we are to most earnestly develop and mature in our lives

00:18:45.359 --> 00:18:47.480
 and seek as Christians, okay?

00:18:47.480 --> 00:18:51.960
 God slays the loveless giants, giant gifts in this chapter.

00:18:51.960 --> 00:18:55.759
 He says you can speak with the tongues of men and of angels, but if you don't have love

00:18:55.759 --> 00:18:56.759
 you're nothing.

00:18:56.759 --> 00:18:58.559
 You can have all kinds of insight.

00:18:58.559 --> 00:19:05.279
 You can have amazing gifts of wisdom and gigantic faith.

00:19:05.279 --> 00:19:10.120
 You can be reckless in your generosity, giving everything that you have.

00:19:10.120 --> 00:19:11.120
 You can have it all.

00:19:11.119 --> 00:19:19.959
 But He says if you don't have love without the greatest of these gifts, it is nothing.

00:19:19.959 --> 00:19:24.959
 But I think we misunderstand so often this gift of love, we say, well, everyone loves.

00:19:24.959 --> 00:19:29.359
 Everyone is able to love that, everyone in the world loves.

00:19:29.359 --> 00:19:35.159
 It's not quite as simple as that, because it's beyond natural affection.

00:19:35.160 --> 00:19:40.840
 It is something greater, something deeper, something transformational.

00:19:40.840 --> 00:19:43.279
 It's His gift, it belongs to Him.

00:19:43.279 --> 00:19:46.400
 We lost it when we rebelled against Him.

00:19:46.400 --> 00:19:48.400
 Sin has taken up that gift.

00:19:48.400 --> 00:19:52.640
 We can have natural affection, and that's a great thing.

00:19:52.640 --> 00:19:54.120
 But this is different.

00:19:54.120 --> 00:19:59.800
 This is the love that He promises to instill in our hearts when we come to Him by faith,

00:19:59.800 --> 00:20:03.480
 recognizing we don't have it, His grace.

00:20:03.480 --> 00:20:06.120
 It's not merely natural.

00:20:06.120 --> 00:20:12.519
 What we have here, what we experience in our human loves for one another and in the world

00:20:12.519 --> 00:20:19.880
 is a temporary taste of what we've lost and corrupted, and will one day be taken from

00:20:19.880 --> 00:20:25.120
 us as a just act of God's judgment.

00:20:25.120 --> 00:20:26.120
 It is temporary.

00:20:26.120 --> 00:20:32.079
 It's meant, the flavor of it is meant to push us towards Jesus, the author of the grace

00:20:32.079 --> 00:20:39.199
 we don't have, and the relationship of love we've lost with Him.

00:20:39.199 --> 00:20:44.919
 So practically, you have no gifts or me have no gifts.

00:20:44.919 --> 00:20:47.480
 What is it that you have to offer?

00:20:47.480 --> 00:20:48.960
 What is it we have to offer?

00:20:48.960 --> 00:20:51.000
 We have God's gift.

00:20:51.000 --> 00:21:00.240
 Every single believer who has come to Jesus Christ has God's gift of love to offer the

00:21:00.240 --> 00:21:03.920
 church and to offer the world.

00:21:03.920 --> 00:21:06.480
 You have no excuses, and I have no excuses.

00:21:06.480 --> 00:21:13.839
 We are to earnestly, eagerly, passionately desire to develop and mature and seek this

00:21:13.839 --> 00:21:16.160
 most excellent way.

00:21:16.160 --> 00:21:19.160
 That's what is to set us apart as a congregation.

00:21:19.160 --> 00:21:22.200
 It's the greatest gift, and we all possess it.

00:21:22.200 --> 00:21:24.279
 We just sometimes don't realize it.

00:21:24.279 --> 00:21:30.440
 And I want you to think about that as you look around your life in St. Columbus, in

00:21:30.440 --> 00:21:34.480
 this church, or if you're visiting in the church you belong to, as you mingle at coffee

00:21:34.480 --> 00:21:38.879
 time, as you dig deeper at city group, in your friendships that you deepen over many

00:21:38.879 --> 00:21:44.399
 years, as you challenge to welcome new people and love and serve those who are part of the

00:21:44.399 --> 00:21:45.480
 worship here.

00:21:45.480 --> 00:21:52.759
 When you're faced with hurt and with let down and with trouble and with discouragement,

00:21:52.759 --> 00:21:58.960
 for this great gift that you have that sets us apart as a community, from any other community

00:21:58.960 --> 00:22:04.440
 in the universe, that we have this gift of love.

00:22:04.440 --> 00:22:11.079
 It's the gift, it's the gift, T-H-E in big capitals, it's the gift, and we all possess

00:22:11.079 --> 00:22:12.079
 it.

00:22:12.079 --> 00:22:15.119
 Please don't say, I have nothing to offer.

00:22:15.119 --> 00:22:16.720
 I am ordinary.

00:22:16.720 --> 00:22:18.759
 I am plain.

00:22:18.759 --> 00:22:21.000
 We have this greatest of all gifts.

00:22:21.000 --> 00:22:26.400
 What, briefly, briefly, what does it shape?

00:22:26.400 --> 00:22:29.119
 What does it look like for us?

00:22:29.119 --> 00:22:31.839
 Well, just think for a moment of what it encompasses.

00:22:31.839 --> 00:22:36.160
 We'll just touch in one or two things here.

00:22:36.160 --> 00:22:43.799
 It reveals itself in patience, you know?

00:22:43.799 --> 00:22:46.480
 It reveals itself in patience.

00:22:46.480 --> 00:22:47.480
 Love is patient.

00:22:47.480 --> 00:22:51.759
 I'm not going to go through all these, don't worry.

00:22:51.759 --> 00:22:55.599
 But it simply means don't retaliate with anger.

00:22:55.599 --> 00:22:58.440
 It literally means being long-tempered.

00:22:58.440 --> 00:23:03.319
 We are often short-tempered, naturally, even in our loves.

00:23:03.319 --> 00:23:07.400
 The grace of God enables us to be long-temper-patient.

00:23:07.400 --> 00:23:16.319
 What a great gift to offer in Christian company, in the church, where we're so often snappy

00:23:16.319 --> 00:23:18.639
 and short-tempered.

00:23:18.639 --> 00:23:23.879
 What a great gift to offer to an angry world where revenge and getting even is the principle

00:23:23.879 --> 00:23:30.720
 of motivation that we live with patience, that we live with kindness, acting benevolently.

00:23:30.720 --> 00:23:36.960
 Isn't that, I think, that has to be one of the most attractive and powerful gifts known

00:23:36.960 --> 00:23:45.359
 to humanity is kindness, motivated by the kindness Jesus Christ has shown to us.

00:23:45.359 --> 00:23:50.479
 You will have many opportunities going into this week, and I'm sure I will, to have, in

00:23:50.479 --> 00:23:57.839
 all of our ordinariness, to reveal kindness, to show kindness.

00:23:57.839 --> 00:24:01.000
 When it will be, will we be given the choice?

00:24:01.000 --> 00:24:05.359
 Will we be across roads and I'm going to be unkind here, or am I going to be kind?

00:24:05.359 --> 00:24:11.639
 I'm going to walk away, or am I going to show this great gift of grace, acting benevolently

00:24:11.639 --> 00:24:12.639
 in kindness?

00:24:12.640 --> 00:24:18.280
 And it also has always, in the Bible characteristics, this negative element.

00:24:18.280 --> 00:24:19.720
 It's not envious.

00:24:19.720 --> 00:24:25.120
 That is, that burning desire for something or someone that it doesn't belong to you or

00:24:25.120 --> 00:24:28.000
 you don't have.

00:24:28.000 --> 00:24:33.600
 Jealous longing setting your heart on what is not rightfully ours.

00:24:33.600 --> 00:24:37.320
 And you say, well, yeah, okay, what's that got to do with gifts?

00:24:37.319 --> 00:24:43.679
 And it causes us to respond, doesn't it, negatively to God and to other people if we have this

00:24:43.679 --> 00:24:49.480
 envious spirit, wishing we were someone else or wishing God would make us someone else.

00:24:49.480 --> 00:24:56.319
 But we're gifted differently, and you can rejoice when we are living in that love.

00:24:56.319 --> 00:25:01.039
 We can rejoice in the gifts of others and not be envious of their gifts and be thankful

00:25:01.039 --> 00:25:05.159
 for what we do have rather than what we don't have.

00:25:05.160 --> 00:25:09.759
 So often we spend our lives wishing we had something else, envious of other people and

00:25:09.759 --> 00:25:13.080
 annoyed with God at what He hasn't done.

00:25:13.080 --> 00:25:18.320
 But this gift of grace enables us not to be like that.

00:25:18.320 --> 00:25:25.960
 Not envious and also goes on to say, not boasting, not arrogant, not boastful.

00:25:25.960 --> 00:25:33.160
 Not, you know, the problem sometimes with gifts is that we boast about them, isn't it?

00:25:33.160 --> 00:25:36.560
 It's very difficult to boast about God's grace.

00:25:36.560 --> 00:25:43.320
 It's counterintuitive, maybe not counterintuitive, but it's just wrong.

00:25:43.320 --> 00:25:45.480
 We can't do it.

00:25:45.480 --> 00:25:48.400
 We don't like show-offs generally anyway in life, do we?

00:25:48.400 --> 00:25:54.880
 The business, media, the sports careers, ladders are full of gifted people who are big heads,

00:25:54.880 --> 00:26:00.320
 who love their gifts and who are quick to boast about them, not exclusively of course.

00:26:00.319 --> 00:26:06.359
 But what a privilege is for us to seek progress in these same areas and in every other area,

00:26:06.359 --> 00:26:11.679
 including the church, where we don't see people as competitors, as ones we need to push off

00:26:11.679 --> 00:26:19.720
 a ladder, as we don't make them our benchmark because we're not the standard, as Jesus Christ

00:26:19.720 --> 00:26:22.599
 is the standard for us.

00:26:22.599 --> 00:26:27.439
 Not is it rude, this great gift, the ability to act well.

00:26:27.440 --> 00:26:33.120
 It's not rude, an old-fashioned word here, it's not unbecoming.

00:26:33.120 --> 00:26:38.039
 I don't know if we use that word much, it's a good word.

00:26:38.039 --> 00:26:44.320
 Rude itself, you know, not, even rudeness I think is seen as a bit old-fashioned, the

00:26:44.320 --> 00:26:47.720
 old idea today of rudeness.

00:26:47.720 --> 00:26:50.519
 We've broken that particular barrier.

00:26:50.519 --> 00:26:59.279
 But yet we have the grace, the gift of recognition that shapes our lives so that we aren't unbecoming

00:26:59.279 --> 00:27:05.359
 and rude in our lives, living not impolite or dishonorable.

00:27:05.359 --> 00:27:10.359
 But you have that great gift to offer the church and the world.

00:27:10.359 --> 00:27:15.920
 I'm sometimes so discouraged and disappointed, not by the congregation, but generally the

00:27:15.920 --> 00:27:22.600
 Christian community, that it is so quick to be rude and to be dishonorable when we should

00:27:22.600 --> 00:27:29.480
 be the most gracious and beautiful community, and I'm not being soft or sentimental when

00:27:29.480 --> 00:27:40.480
 I'm saying that, but absolutely gritty and true to God's word, that we should submerge

00:27:40.480 --> 00:27:41.480
 these things.

00:27:41.480 --> 00:27:42.480
 I was going to say subsume.

00:27:42.480 --> 00:27:51.160
 I mean, submerge these things, we should deal with these unnatural or unnatural in our

00:27:51.160 --> 00:27:55.000
 Christian context, responses.

00:27:55.000 --> 00:28:00.000
 It's the gift, this gift of love that we all possess is the gift of being different, so

00:28:00.000 --> 00:28:04.440
 I can't go through all the rest of them, but they all speak about being different.

00:28:04.440 --> 00:28:10.599
 You walk from here today as Christians who are different and live by a different calibration

00:28:10.599 --> 00:28:16.879
 to the rest of the world, we're not selfish insisting our own way, we're not easily provoked.

00:28:16.879 --> 00:28:21.240
 We can choose, we choose not to be wrong, not to be fragile about ourselves, not to

00:28:21.240 --> 00:28:24.599
 be irritable, it's often a control thing, isn't it?

00:28:24.599 --> 00:28:27.399
 We want things done exactly our way.

00:28:27.399 --> 00:28:34.319
 We choose not to celebrate sin, rejoicing and wrongdoing.

00:28:34.319 --> 00:28:39.719
 We don't accept that revengeful, cheating, illicit gain is good.

00:28:39.720 --> 00:28:47.559
 We don't rejoice in making money that way, we don't rejoice in getting one over our recalcitrant

00:28:47.559 --> 00:28:50.960
 ugly neighbors for the way they've treated us.

00:28:50.960 --> 00:28:56.759
 We choose to rejoice in the truth, to take God as word, to live with hope and endurance.

00:28:56.759 --> 00:29:04.519
 That's what this great marital passage that is often read, it is speaking about.

00:29:04.519 --> 00:29:10.079
 You think, and I think, we have nothing to offer.

00:29:10.079 --> 00:29:13.279
 We think we have nothing to offer.

00:29:13.279 --> 00:29:21.599
 The church and the world needs you and needs me to understand the greatest gift we already

00:29:21.599 --> 00:29:30.119
 have, the greatest gift we do possess, you and Christ, consciously walking on this most

00:29:30.119 --> 00:29:32.319
 excellent of ways.

00:29:32.319 --> 00:29:37.200
 That's your privilege, that's our privilege, that's our responsibility, and He gives us

00:29:37.200 --> 00:29:46.439
 the Holy Spirit to walk with us this way, and you will need to walk this way in Christ.

00:29:46.439 --> 00:29:53.519
 It's what's by a million miles, it's what St. Columbus needs most from you as a Christian.

00:29:53.519 --> 00:30:00.279
 It's brilliant and important and significant to serve in Bethany and to serve in all the

00:30:00.279 --> 00:30:05.960
 different needs we have that are so important in making even our Sunday worship work together.

00:30:05.960 --> 00:30:13.359
 But it must be coupled with this great knowledge and this great gift of God's love.

00:30:13.359 --> 00:30:18.639
 The world that you inhabit week to week, you're only here for an hour out of how many hundreds

00:30:18.639 --> 00:30:21.319
 of hours a week that you have.

00:30:21.319 --> 00:30:24.559
 We're only a gathered community for a tiny amount of time.

00:30:24.559 --> 00:30:29.720
 I know we meet in other micro communities as a church and in city groups.

00:30:29.720 --> 00:30:34.680
 But in the world that you inhabit most, the greatest gift you can offer that world in

00:30:34.680 --> 00:30:41.079
 the workplace, in the student world, in your neighborhood at home is this gift that you

00:30:41.079 --> 00:30:44.559
 have and that I have.

00:30:44.559 --> 00:30:51.680
 Don't believe the lie of Satan that says you have nothing to offer and that you're ordinary.

00:30:51.680 --> 00:31:00.279
 Now, I'm just close with this, again I know I'm morphing into Cory by using this Lord

00:31:00.279 --> 00:31:02.039
 of the Rings illustration.

00:31:02.039 --> 00:31:03.640
 I can't help it.

00:31:03.640 --> 00:31:13.880
 The return of the King, the Hobbits, don't realize their gifts and their heroism and

00:31:13.880 --> 00:31:14.880
 their humility.

00:31:14.880 --> 00:31:24.040
 And as all the crowds in all of the kingdom come to gather honor to the new King Aragorn,

00:31:24.040 --> 00:31:32.600
 and as they were set to bow, he says, my friends, you bow to no one.

00:31:32.600 --> 00:31:36.840
 And I'm saying to you who thinks that you have nothing to offer.

00:31:36.840 --> 00:31:39.480
 You are at the table of the King.

00:31:39.480 --> 00:31:48.480
 You share his greatest gift of all, and as you look around, you bow to no one, except

00:31:48.480 --> 00:31:49.480
 King Jesus.

00:31:49.480 --> 00:31:51.920
 That's where the illustration falls down.

00:31:51.920 --> 00:32:01.079
 We bow only to King Jesus, but we have this great privilege of being gifted.

00:32:01.079 --> 00:32:05.319
 Don't blame God and say you have no gifts.

00:32:05.319 --> 00:32:10.960
 Don't blame Him and say you wish you were like somebody else, and don't say you have

00:32:10.960 --> 00:32:13.359
 nothing to offer.

00:32:13.359 --> 00:32:16.799
 Remember what we are, remember what we have.

00:32:16.799 --> 00:32:20.359
 Constantly go back to the foot of the cross.

00:32:20.359 --> 00:32:24.000
 That's where the Lord's table is such a great picture, isn't it?

00:32:24.000 --> 00:32:29.159
 Of the, an illustration of what we are and what we have.

00:32:29.159 --> 00:32:31.240
 It is the table of the King.

00:32:31.240 --> 00:32:32.240
 It is the nourishment.

00:32:32.240 --> 00:32:33.240
 It's the unity.

00:32:33.240 --> 00:32:36.000
 It's the bull.

00:32:36.000 --> 00:32:39.400
 You know, here we've got, we don't have them up, but you know, we've got these tiny wee

00:32:39.400 --> 00:32:40.400
 tables.

00:32:40.400 --> 00:32:43.799
 They are tiny wee tables, square tables that they put some of the Bibles on for the Christian

00:32:43.799 --> 00:32:44.799
 Heritage Center.

00:32:44.799 --> 00:32:47.640
 Do you know, only one person could sit at it.

00:32:47.640 --> 00:32:50.039
 That's not the kind of table that we have.

00:32:50.039 --> 00:32:53.039
 It's a marvelous, banqueting table, and we are all in it.

00:32:53.039 --> 00:32:54.920
 We are all sitting at it together.

00:32:54.920 --> 00:32:58.640
 You don't come to Christ and He gives you a wee private room, we are a private audience

00:32:58.640 --> 00:33:03.120
 with Himself, and a little table where you are eating on your own.

00:33:03.119 --> 00:33:06.199
 We are the Kings, and we are in it together.

00:33:06.199 --> 00:33:11.759
 And that, you know, we're, that's hard because we're ugly and we're, we're graceless by nature,

00:33:11.759 --> 00:33:13.879
 and it's not as easy to sit with a King.

00:33:13.879 --> 00:33:16.239
 Not as easy to sit with a citizen, is it?

00:33:16.239 --> 00:33:19.279
 We find that, don't we, all the time.

00:33:19.279 --> 00:33:25.679
 And yet the greatest gift we have is this gift of grace which encourages to act and be different

00:33:25.680 --> 00:33:34.120
 and be a community, therefore, that reflects Jesus in this way, which is impossible, which

00:33:34.120 --> 00:33:40.279
 is counter-cultural, which we need to be saved to do and to be living in connection and contact

00:33:40.279 --> 00:33:50.320
 with a living God daily at the fruit of the cross in order to recognize this amazing thing

00:33:50.319 --> 00:33:57.200
 that we are to earnestly desire the highest and greatest gift, the greatest of them is

00:33:57.200 --> 00:33:58.200
 love.

00:33:58.200 --> 00:33:59.200
 Amen.

00:33:59.200 --> 00:34:03.240
 Spare our heads briefly in prayer.

00:34:03.240 --> 00:34:12.799
 Father God, as we intercede at the close of the sermon, we ask that you would protect

00:34:12.800 --> 00:34:22.440
 us as a congregation from the sin of lovelessness and from the sin of disabusing ourselves of

00:34:22.440 --> 00:34:27.120
 the greatest gift that we all possess, that sometimes we just don't realize that we may

00:34:27.120 --> 00:34:33.080
 be just equate with something natural that's just stirred up within us.

00:34:33.080 --> 00:34:38.400
 We fail to see that it takes us on a completely different road, that we sit at a different

00:34:38.400 --> 00:34:45.200
 table, that we respond with different choices and different behaviors, that we persevere

00:34:45.200 --> 00:34:49.639
 in this great love because that's the great love that we've been gifted.

00:34:49.639 --> 00:34:53.920
 And we know it's tough for us and we know we struggle and we know that the ideal is

00:34:53.920 --> 00:34:59.559
 something so often very far from us, but we ask that we would live one day at a time calling

00:34:59.559 --> 00:35:03.680
 out to you for your grace, for your mercy.

00:35:03.679 --> 00:35:08.480
 Help us not to see our faith and even our involvement in this church as something that

00:35:08.480 --> 00:35:12.839
 is distant or individualistic, purely.

00:35:12.839 --> 00:35:19.039
 Maybe not see St. Columbus as a filling station that we come to and we get filled and we leave

00:35:19.039 --> 00:35:26.679
 again on our own, untouched by the table, untouched by the company, and uncommitted

00:35:26.679 --> 00:35:29.839
 to the body of Christ.

00:35:29.840 --> 00:35:33.920
 Not just here but beyond St. Columbus of course.

00:35:33.920 --> 00:35:39.440
 We pray that you would help us to reach out into this world with this gift of love which

00:35:39.440 --> 00:35:46.680
 will speak powerfully to a world that isn't convinced by argument and by apologetic even

00:35:46.680 --> 00:35:54.440
 though there is great value in these things, but needs to see that Christ has changed us,

00:35:54.440 --> 00:35:58.600
 changed our priorities and changed the way we think and the way we act.

00:35:58.599 --> 00:36:06.839
 Give us Lord God when we fail to see the greatest gift that we've been given and may we see

00:36:06.839 --> 00:36:15.239
 the beauty of that gift today and live it and recognize its impossibility, driving us

00:36:15.239 --> 00:36:21.759
 to the foot of the cross, to your company and to prayer, to be the beautiful people,

00:36:21.760 --> 00:36:28.920
 the individuals with the presence that we have as individuals, help us to recognize

00:36:28.920 --> 00:36:35.160
 that, help us to know that we can disappoint one another or discourage one another.

00:36:35.160 --> 00:36:42.840
 When we are not present in prayer and love and life and worship that we separate ourselves.

00:36:42.840 --> 00:36:51.200
 Lord God help us we pray to see that our very presence in worship, in the church, among

00:36:51.199 --> 00:36:56.559
 our people is of immense value.

00:36:56.559 --> 00:37:02.000
 Lord bless us then we pray and bless us as we return our praise and thanks to you as

00:37:02.000 --> 00:37:04.879
 the King of Love who is our shepherd.

00:37:04.880 --> 00:37:22.880
 Amen.