WEBVTT

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 Amen. Well, let's take our Bibles and we'll open them up this morning again to the book of Philippians.

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 Book of Philippians. Our sermon text this morning is chapter 2 and we'll go from verse 19 all the way through to verse 30.

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 Philippians 2, 19 through 30. And when you found it, if you would, let's stand in honor of the reading of God's Word this morning.

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 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you.

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 For I have no one like him who will be genuinely concerned for your welfare.

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 For they all seek their own interests, not those of Jesus Christ.

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 But you know Timothy's proven worth, how as a son with a father he has served with me in the gospel.

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 I hope, therefore, to send him just as soon as I see how it will go with me.

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 And I trust in the Lord that shortly I myself will come also.

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 I have thought it necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier,

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 and your messenger and minister to my need.

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 For he has been longing for you all and has been distressed because you heard that he was ill.

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 Indeed, he was ill, near to death.

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 But God had mercy on him, and not only on him, but on me also, lest I should have sorrow upon sorrow.

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 I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious.

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 So receive him in the Lord with all joy and honor such men.

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 For he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.

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 Father, we thank you for your word.

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 We thank you for this moment where we can sit under the preaching of your word and hear from you and learn and grow in our desire for you and our love for you.

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 And so we pray that that's what would happen now as we walk through this passage together.

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 We pray this in Jesus' name.

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 Amen.

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 You may be seated.

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 Amen.

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 Well, several months ago, I had the opportunity to attend a service at another church.

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 Those are rare opportunities.

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 Normally, I'm here with you all where I want to be, where I should be.

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 But I had the opportunity to go, and so I went, thinking that I was just there to attend as a fly on the wall and to observe and really not be too engaged with what's going on.

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 I just wanted to go and to be a part of the service.

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 But very quickly, I realized, for one thing, I was very underdressed.

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 Very underdressed.

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 But as I came to my seat, I was greeted by a woman who saw me and made a beeline right for me.

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 And she hugged my neck, and she welcomed me there.

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 And she asked me, she said, are you the pastor of Seaweed Bay?

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 And I said, yes, ma'am, I am.

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 She said, oh, I'm so glad that you're here.

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 Come here, I want to introduce you to my pastor.

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 And she took me, and she introduced me to her pastor, who also shook my hand and greeted me with a big hug and said how glad and happy he was to have me there.

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 And then he took me to a back room, back off the side, behind the sanctuary, behind the stage.

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 And in that back room was a group of other pastors that they had collected during their time there.

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 And I sat there and mingled with the other pastors, talked with them, got to know them until maybe it was about five minutes before the service was set to begin.

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 And so I excused myself, and I went and got a sip of water and found my seat.

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 And I took my Bible and my things down, and I sat down.

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 But I didn't get to sit down from the hall.

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 The pastor came up, and he lifted me up out of my seat.

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 And I've never seen this happen before, and I haven't seen it happen since.

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 But the church was going to proceed around the sanctuary and march themselves down through the center aisle and then find their spaces and go where they were going to go as the service began.

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 And he wanted me to lead the procession.

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 I said, okay.

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 I didn't know exactly what to expect, but I got up, and he had me second in line right there behind the speaker for the evening.

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 And I marched us right down the middle aisle.

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 And then again, I sat down in my seat, but not for long.

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 Because by the time the pastor came by, he again lifted me up and pointed me up onto the stage.

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 And the whole time I'm saying, I'm underdressed.

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 I'm unprepared.

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 I'm not sure exactly what's going on here.

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 But he wanted me up on the stage.

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 So up on the stage I went, and I sat right there on the stage in a special seat for the duration of the service.

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 And I'll tell you, as I processed on the way home after this is all said and done,

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 as I processed exactly what I had just been through, I'll tell you what stood out to me.

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 Despite the differences and maybe how we might do church, what stood out to me was that they had in place a culture of honor in their church.

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 They didn't know me.

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 All they knew was that I was a brother and a fellow minister of the gospel in another area and another community.

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 And they wanted to show me honor, not for anything in me necessarily,

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 but because we are fellow laborers linking arms together to advance the gospel of Christ.

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 And as I look at our passage this morning, as I studied Philippians this week,

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 what I see is Paul is trying to implement this same sort of culture of honor here in the church at Philippi.

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 Paul is here in house arrest, you remember, and he's sending down the road two servants.

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 He's making some travel plans to send Timothy and Epaphroditus,

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 and he wants to make sure that when they arrive that they're welcomed with a big hug around their neck.

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 That they are received with joy when they arrive there.

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 That they're honored when they come.

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 And why?

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 Well, it's because these two men, Timothy and Epaphroditus,

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 are prime examples of everything that Paul has been talking about up to this point.

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 Just to refresh your mind of the context here, where we've been,

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 Paul has been urging the church in Philippi and us to live lives worthy of the gospel of Jesus Christ.

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 He's been encouraging them to serve others like Christ Jesus has served you.

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 He's been encouraging them and us to live out the salvation that God's given us in Christ.

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 And so now it's as if Paul looks around and he says,

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 well, who can I point to as good examples of who's living this out?

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 He doesn't have to look too far because right in front of him are Timothy and Epaphroditus.

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 What we're going to see this morning are two examples of faithful service to Christ.

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 These are two examples of faithfulness in gospel ministry.

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 And these are two examples of men who are worthy of honor.

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 We have Timothy first and then second Epaphroditus.

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 So let's look first at what Paul says about Timothy here.

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 Look with me to verse 19.

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 What's honorable about Timothy?

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 Paul says in verse 19, he says,

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 Now you have to kind of read in between the lines here to try and understand what's going on.

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 But it seems to me like the best way to understand this is that the Philippian church wanted to see Timothy.

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 Paul is in prison.

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 He's there.

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 He's locked up.

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 And so Timothy, in other words, was their next best option.

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 And so possibly they asked, maybe through Epaphroditus as he came and visited Paul,

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 they asked that they might see Timothy.

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 And so Paul here, he says, yes, you can, but not yet.

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 And the reason isn't because Timothy's not helpful or maybe that he's in some sort of trouble or anything like that.

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 The reason that he's going to send him not yet is because, Paul says, I need him here.

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 He says in verse 23,

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 I hope to send him to you soon, but after I see how things are going to go with me.

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 In other words, I need to let things resolve here for a little bit and I need him here.

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 The fact was, Paul had formed such a special relationship with Timothy that in his moment of deepest need under house arrest,

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 not sure whether he's going to live or whether he's going to die, he wanted Timothy there by his side.

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 Timothy here, he's a model, I think, of Christian friendship.

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 Christian friendship.

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 He's like a son with a father, Paul says.

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 It's not just that Timothy is useful to Paul, although he was.

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 Paul is relationally close to Timothy and he wants him there with him in his hour of need.

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 And let me just say, church, we need friends like this, don't we?

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 We need friends like this who aren't just useful to us, what we can get from them,

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 but friends that we know are for us, are there with us in our times of need,

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 and that we want to be walking alongside us in our deepest and our darkest moments.

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 That's what Timothy is here for Paul.

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 Not only this, Paul says Timothy is a model of selfless love.

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 It's a model of selfless love.

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 Paul says in verse 20,

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 I have nobody here like him who will be genuinely concerned for your welfare.

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 And then he throws somebody else under the bus here.

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 I'm not sure exactly who he's talking about, but he says,

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 well, they all seek their own interests, not the interest of Christ.

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 And it could be that he's referencing, again, these teachers from chapter 1,

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 you remember, who were preaching Christ out of selfish ambition to harm Paul,

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 to harm his ministry.

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 Regardless, he says, Timothy's not like that.

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 Timothy is not just seeking to gain his own influence and his own popularity.

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 Timothy, I have nobody here like him who's going to be genuinely concerned for your interest.

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 He's a model of selfless love.

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 And you remember, this sort of selfless love is at the very heart of what it means

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 to live out your identity as a Christian.

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 You remember the call from the past few weeks.

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 He called us, let your life be worthy of the gospel of Jesus Christ.

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 Complete my joy, he says in chapter 2, by being of the same mind,

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 having the same love, being in full accord and of one mind.

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 Do nothing from selfish ambition or conceit, but in humility,

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 count others more significant than yourselves.

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 Let each of you look not only to his own interests,

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 but also to the interests of others.

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 He says, I don't know of anybody around here who's living that out more than Timothy.

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 Timothy, he's doing it.

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 He is working out his salvation.

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 And in doing this, Timothy ultimately, he's a model of Christ-likeness.

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 The reason why Timothy is so selfless and so others-focused

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 and so concerned with their welfare above his own

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 is because Timothy has seen and experienced the selfless love of Christ Jesus for him.

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 Timothy knows Jesus who, though he was in the form of God,

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 did not count equality with God a thing to be grasped,

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 but emptied himself by taking the form of a servant.

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 Timothy knows Jesus who came in human flesh.

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 Timothy knows Jesus who humbled himself,

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 and he knows Jesus who went to the cross for our sake.

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 Timothy gets it here.

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 He gets it that if Jesus had loved him like that,

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 if Jesus gave himself away, his life away for him,

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 well, then he can turn around and give his life away for others.

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 If Jesus has loved him like that, well, he can love others.

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 He can give his life away for their good.

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 He can count others more significant than himself.

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 Those who know Christ want to be like Christ.

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 Those who've received Christ want to give Christ to others.

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 Those who love Christ want to imitate Christ.

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 Those who have been served by Christ want to turn around and serve others with the love of Christ.

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 That's what it means to be a Christian.

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 You first allowed the king to serve you and wash your feet,

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 and then Jesus says, you go and do likewise.

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 That's my disciples.

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 That's what it means.

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 That's what it looks like to live out your salvation.

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 Timothy here, he's a model of Christ likeness.

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 But not only that, last one here.

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 Paul says,

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 Timothy's worth has been proven,

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 been tested over time.

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 Timothy is a model of proven faithfulness.

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 In other words, he's not a rookie here.

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 Verse 22, he says,

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 You know Timothy's proven worth.

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 How as a son with a father, he has served with me in the gospel.

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 Let's zoom out for a minute and think about

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 how Timothy has served with Paul in the gospel.

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 Timothy and Paul have known each other at this point in the story.

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 Timothy and Paul have known each other for about 10 years now at this point.

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 And I think it's helpful to remember some of his story.

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 The first time that we see Timothy is all the way back in Acts chapter 16.

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 And you might remember the story.

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 You can flip there if you'd like to.

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 Paul is making his way through.

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 He's advancing the gospel.

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 He's about to embark on his second missionary journey.

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 And he comes to a place called Derbe and Lystra.

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 And it says that there's a disciple there named Timothy.

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 And at this point, even already, his reputation has preceded him.

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 It says that other disciples in the area are speaking well of Timothy.

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 He's already got a track record of faithfulness there.

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 But let me tell you, that's about to be battle-tested real quick

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 because, listen to this,

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 Paul takes Timothy with him,

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 and the very first thing he does,

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 it's in the same verse right there, it says this.

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 It says,

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 Paul wanted Timothy to accompany him,

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 and he took him, and he circumcised him.

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 Y'all think about that for a minute.

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 Men, okay?

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 Men, think about that.

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 If that's not a test of your willingness to be serious about the mission of the gospel,

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 I don't know what is.

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 And Paul says Timothy has proven his faithfulness.

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 I believe him.

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 So Paul scoops up Timothy.

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 He takes him with him.

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 They go together to a place called Philippi,

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 and together they plant the church in Philippi.

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 And they move on to Thessalonica,

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 and together they plant the church in Thessalonica.

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 Timothy gets to sit in and have a front-row seat,

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 as Paul explains,

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 and reasons with the Thessalonians about the death and resurrection of Christ.

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 He has a front-row seat to these lessons.

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 And then together they go to Berea,

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 and they get to see the Jews there receive the word with gladness,

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 and examine the scriptures to see if what they're saying is true.

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 And it says that Timothy, he wanted to stay back in Berea,

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 and so he does.

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 And Paul goes on to Athens,

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 but Paul's not there five minutes before he says,

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 I need Timothy with me.

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 And he sends word.

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 Acts 17, verse 15.

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 He sends word and says,

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 get Timothy to come back with me as soon as possible.

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 See, this guy, he's not just an extra mouth to feed.

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 He's not just extra baggage for Paul.

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 He is a vital part of the life and ministry of the Apostle Paul.

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 They were together in Corinth.

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 They were together in Ephesus.

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 Timothy was right there alongside the Apostle Paul,

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 so that now at this point, ten years later,

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 Paul can look back and he says,

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 you know Timothy's proven worth.

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 He's got a track record of faithfulness we've served together.

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 And so Paul says,

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 you will get to see him eventually,

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 but not yet.

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 I need him here.

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 I need him here.

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 Instead, here in verse 25,

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 instead, I'm going to send you Epaphroditus.

00:16:40.300 --> 00:16:42.900
 Look there with me to verses 25 through 30.

00:16:42.899 --> 00:16:44.899
 We see Epaphroditus.

00:16:45.579 --> 00:16:49.740
 And I think it's kind of hard to miss the tone here.

00:16:50.899 --> 00:16:53.240
 Again, we're reading in between the lines here,

00:16:53.340 --> 00:16:56.679
 but again, I think it seems like the best way to understand this

00:16:56.679 --> 00:16:59.919
 is that the Philippians really wanted to see Timothy.

00:17:01.039 --> 00:17:03.059
 They preferred to see Timothy.

00:17:03.179 --> 00:17:04.259
 They'd love to see Paul,

00:17:04.339 --> 00:17:05.279
 but if they can't get Paul,

00:17:05.440 --> 00:17:06.740
 then send us Timothy.

00:17:06.960 --> 00:17:09.879
 And so they sent Epaphroditus down the road

00:17:09.880 --> 00:17:12.020
 to go minister to Paul's needs

00:17:12.020 --> 00:17:14.440
 so that hopefully they could free up Timothy

00:17:14.440 --> 00:17:16.500
 to come and see them.

00:17:17.400 --> 00:17:18.380
 But here Paul says,

00:17:18.480 --> 00:17:20.500
 well, I can't send Timothy to you.

00:17:20.560 --> 00:17:21.040
 Not yet.

00:17:21.080 --> 00:17:21.420
 Not yet.

00:17:21.460 --> 00:17:22.060
 I need him.

00:17:22.120 --> 00:17:22.900
 So verse 25,

00:17:23.040 --> 00:17:25.200
 I've thought it necessary to send you.

00:17:25.620 --> 00:17:26.120
 Drum roll.

00:17:26.560 --> 00:17:28.100
 You get Epaphroditus back.

00:17:28.099 --> 00:17:32.839
 So maybe to prepare the Philippians

00:17:32.839 --> 00:17:35.379
 in case they were going to be disappointed

00:17:35.379 --> 00:17:38.439
 or even just to help pour Epaphroditus' pride,

00:17:39.719 --> 00:17:41.019
 Paul makes it clear here

00:17:41.019 --> 00:17:42.419
 that this guy, Epaphroditus,

00:17:42.519 --> 00:17:44.500
 he's nothing to turn your nose up at.

00:17:45.819 --> 00:17:49.419
 And he is just as much a minister of the gospel as I am.

00:17:49.559 --> 00:17:51.759
 He's just as much worthy of honor.

00:17:51.899 --> 00:17:54.799
 And so receive him in the Lord, verse 30.

00:17:54.839 --> 00:17:55.899
 Don't grumble about it.

00:17:55.900 --> 00:17:58.019
 Receive him with all joy and, in fact,

00:17:58.500 --> 00:18:00.720
 honor such men.

00:18:02.000 --> 00:18:04.540
 Honor such men.

00:18:04.700 --> 00:18:06.580
 So let's see why.

00:18:06.740 --> 00:18:08.140
 Now, admittedly,

00:18:08.180 --> 00:18:10.100
 we don't know as much about Epaphroditus

00:18:10.100 --> 00:18:11.580
 as we do about Timothy.

00:18:11.680 --> 00:18:13.420
 We see Timothy all through the New Testament.

00:18:13.580 --> 00:18:15.120
 We just have a very small window

00:18:15.120 --> 00:18:17.600
 into the person of Epaphroditus.

00:18:17.720 --> 00:18:20.060
 But we do, I think, have a few clues here

00:18:20.060 --> 00:18:20.860
 into his character.

00:18:21.019 --> 00:18:23.519
 For one, I think it's clear that he's trustworthy.

00:18:23.519 --> 00:18:26.019
 He's trustworthy.

00:18:26.299 --> 00:18:27.319
 Well, why do I say that?

00:18:27.420 --> 00:18:30.099
 Well, apparently the Philippian church thought so.

00:18:31.279 --> 00:18:33.859
 They sent somebody down the road

00:18:33.859 --> 00:18:35.920
 all the way from Philippi to Rome

00:18:35.920 --> 00:18:38.359
 with a big bag full of money to give to Paul.

00:18:38.440 --> 00:18:39.639
 And who did they trust to do it?

00:18:40.539 --> 00:18:42.160
 They trusted Epaphroditus.

00:18:43.019 --> 00:18:44.960
 They entrusted him with the funds

00:18:44.960 --> 00:18:46.980
 and the resources of the church.

00:18:47.099 --> 00:18:47.680
 Not only that,

00:18:47.720 --> 00:18:49.619
 he's a messenger of the Philippian church.

00:18:49.619 --> 00:18:52.939
 They trusted Epaphroditus to represent them

00:18:52.939 --> 00:18:54.799
 and their words and their heart

00:18:54.799 --> 00:18:55.599
 and their sentiment

00:18:55.599 --> 00:18:57.699
 all the way down the road to Paul.

00:18:57.779 --> 00:18:59.319
 Who did they send as their representative?

00:18:59.500 --> 00:19:00.899
 They sent Epaphroditus.

00:19:01.019 --> 00:19:02.659
 He's a trusted servant.

00:19:04.139 --> 00:19:04.939
 Not only that,

00:19:04.979 --> 00:19:06.159
 I think we can tell here

00:19:06.159 --> 00:19:08.859
 that Epaphroditus must have been bold.

00:19:10.059 --> 00:19:11.179
 Must have been bold.

00:19:11.319 --> 00:19:14.000
 I mean, who is willing to travel that long road

00:19:14.000 --> 00:19:14.899
 with all that money?

00:19:16.159 --> 00:19:17.119
 That's dangerous.

00:19:17.339 --> 00:19:18.839
 That's not a safe journey to make.

00:19:18.839 --> 00:19:20.659
 There's danger at every corner,

00:19:20.779 --> 00:19:22.419
 but they sent Epaphroditus.

00:19:23.799 --> 00:19:26.179
 Epaphroditus was willing to walk into Rome

00:19:26.179 --> 00:19:27.419
 as a Christian

00:19:27.419 --> 00:19:30.179
 and to be publicly identified with a prisoner

00:19:30.179 --> 00:19:31.919
 who might well be executed.

00:19:32.720 --> 00:19:33.740
 They say, that's my friend.

00:19:34.480 --> 00:19:35.659
 I'm here to support him.

00:19:35.740 --> 00:19:36.819
 I'm here to be with him.

00:19:37.779 --> 00:19:41.059
 Epaphroditus, he's a bold servant of the gospel.

00:19:41.179 --> 00:19:43.759
 We can tell that just from the circumstances here.

00:19:43.839 --> 00:19:46.779
 But Paul, he describes him here in verse 25

00:19:46.779 --> 00:19:49.779
 with three images that I want us to focus in on

00:19:49.779 --> 00:19:51.920
 because these three descriptions,

00:19:52.259 --> 00:19:56.799
 I think, are three ways that we ought to understand ourselves,

00:19:56.940 --> 00:19:58.980
 view ourselves in Christ as Christians,

00:19:59.139 --> 00:20:02.700
 but also three images that we ought to think of each other

00:20:02.700 --> 00:20:04.700
 in the church this way.

00:20:05.359 --> 00:20:08.220
 This is how we ought to view one another in the church.

00:20:08.299 --> 00:20:09.200
 Look there to verse 25.

00:20:09.200 --> 00:20:09.720
 You'll see it.

00:20:10.240 --> 00:20:11.380
 He calls him a brother,

00:20:12.140 --> 00:20:13.660
 a fellow worker,

00:20:14.039 --> 00:20:15.860
 and a fellow soldier.

00:20:16.519 --> 00:20:17.000
 You see that?

00:20:18.120 --> 00:20:19.259
 He is a brother,

00:20:20.000 --> 00:20:21.340
 he is a worker,

00:20:21.759 --> 00:20:24.279
 and he is a soldier.

00:20:24.440 --> 00:20:25.500
 He is family,

00:20:26.580 --> 00:20:28.500
 he's a co-laborer,

00:20:28.600 --> 00:20:31.240
 and he's in the same war here.

00:20:31.240 --> 00:20:35.579
 He and I are of the same family,

00:20:35.700 --> 00:20:36.700
 with the same objective,

00:20:36.900 --> 00:20:38.240
 and we fight the same fight.

00:20:39.019 --> 00:20:40.339
 So let's look at each one,

00:20:40.420 --> 00:20:41.079
 and as we do,

00:20:41.160 --> 00:20:42.500
 I just want you to ask yourself,

00:20:42.839 --> 00:20:45.400
 do I see myself like this?

00:20:45.460 --> 00:20:46.039
 And secondly,

00:20:46.380 --> 00:20:47.259
 in the church,

00:20:47.359 --> 00:20:49.579
 do we see one another like this?

00:20:49.660 --> 00:20:51.620
 Okay, so the first one here is family.

00:20:52.819 --> 00:20:53.259
 Family.

00:20:54.200 --> 00:20:55.339
 Do you realize, Christian,

00:20:55.440 --> 00:20:57.240
 that if you are in Christ,

00:20:57.319 --> 00:20:59.519
 the moment you put your faith in Christ,

00:20:59.519 --> 00:21:00.740
 when you hear the gospel,

00:21:01.460 --> 00:21:03.660
 that God's own son has lived and died,

00:21:03.759 --> 00:21:04.940
 and risen in your place,

00:21:05.559 --> 00:21:07.920
 when you put your faith in the son of God,

00:21:08.039 --> 00:21:08.579
 John 1,

00:21:08.639 --> 00:21:09.339
 it tells us that,

00:21:09.759 --> 00:21:10.839
 all who receive him,

00:21:10.900 --> 00:21:11.960
 who believe in his name,

00:21:12.039 --> 00:21:15.619
 are given the right to become children of God.

00:21:15.900 --> 00:21:18.200
 That is unfathomable good news.

00:21:19.740 --> 00:21:21.099
 Sinners, like me,

00:21:21.879 --> 00:21:23.960
 are rescued out of our sin and shame,

00:21:24.079 --> 00:21:24.960
 out of the darkness,

00:21:25.539 --> 00:21:27.559
 out of belonging to this present evil age,

00:21:27.559 --> 00:21:32.059
 and we are now adopted into the family of God.

00:21:32.579 --> 00:21:33.679
 If you're in Christ,

00:21:33.779 --> 00:21:35.019
 you're a child of God,

00:21:35.460 --> 00:21:36.379
 which means,

00:21:36.740 --> 00:21:39.220
 when you look horizontally at your brother and sister,

00:21:39.359 --> 00:21:40.759
 in the same row as you,

00:21:41.059 --> 00:21:42.279
 if you are in Christ,

00:21:42.359 --> 00:21:44.659
 you got a big old family of brothers and sisters,

00:21:44.659 --> 00:21:45.960
 who are also in Christ.

00:21:46.039 --> 00:21:46.879
 That's the church.

00:21:48.659 --> 00:21:51.159
 Do you see yourself as family?

00:21:51.339 --> 00:21:52.460
 Not only that, church.

00:21:52.460 --> 00:21:53.660
 He says,

00:21:53.740 --> 00:21:57.940
 we need to see ourselves as co-laborers in the gospel.

00:21:59.180 --> 00:22:02.380
 Co-workers in the gospel.

00:22:03.420 --> 00:22:05.640
 Trying to accomplish a goal together.

00:22:05.720 --> 00:22:07.579
 Not just coming together for family meals,

00:22:07.700 --> 00:22:08.779
 that's what we're doing right now.

00:22:09.200 --> 00:22:09.360
 Okay?

00:22:09.680 --> 00:22:11.799
 Not just coming together for family meals,

00:22:11.940 --> 00:22:13.660
 but gathering together,

00:22:13.799 --> 00:22:14.460
 and then scattering,

00:22:15.480 --> 00:22:17.039
 wherever the Lord would send us,

00:22:17.079 --> 00:22:18.779
 to accomplish the task.

00:22:18.779 --> 00:22:18.859
 Ask.

00:22:20.180 --> 00:22:20.839
 Paul knows,

00:22:20.920 --> 00:22:21.359
 he understands,

00:22:21.440 --> 00:22:22.940
 there's a mission to be accomplished.

00:22:23.139 --> 00:22:25.859
 He's given his life to spread the gospel,

00:22:26.019 --> 00:22:26.859
 to plant churches,

00:22:27.039 --> 00:22:28.279
 to equip the saints,

00:22:28.379 --> 00:22:30.299
 to see non-believers come to faith,

00:22:30.339 --> 00:22:32.180
 and to see believers come to maturity.

00:22:32.700 --> 00:22:33.200
 And he says,

00:22:33.279 --> 00:22:35.559
 Epaphroditus is right there with me in this.

00:22:36.559 --> 00:22:39.119
 He is linking arms with me.

00:22:39.200 --> 00:22:41.519
 He is laboring alongside me.

00:22:41.819 --> 00:22:44.279
 Receive him like you would receive me,

00:22:44.379 --> 00:22:47.379
 because he is a fellow worker with me in the gospel.

00:22:47.380 --> 00:22:48.460
 He is family,

00:22:48.720 --> 00:22:50.540
 and he is a fellow worker.

00:22:50.720 --> 00:22:51.140
 And so church,

00:22:51.220 --> 00:22:51.860
 ask yourself,

00:22:52.220 --> 00:22:53.260
 if you are family,

00:22:53.640 --> 00:22:55.400
 are you working?

00:22:57.040 --> 00:22:58.300
 If you're family,

00:22:58.760 --> 00:23:01.820
 are you laboring for the advance of the gospel?

00:23:01.960 --> 00:23:04.220
 And are you doing it together?

00:23:05.740 --> 00:23:07.860
 And we're about to celebrate Thanksgiving,

00:23:08.400 --> 00:23:09.300
 this upcoming week.

00:23:09.360 --> 00:23:12.540
 Many of you will gather and eat with family.

00:23:12.640 --> 00:23:13.560
 You know what you call people,

00:23:13.780 --> 00:23:15.660
 that just come to the family meal,

00:23:15.660 --> 00:23:18.120
 but don't actually do any of the work around the house.

00:23:19.920 --> 00:23:22.779
 Y'all might have a few words for them that I won't say here.

00:23:24.000 --> 00:23:26.000
 But it's probably one of two things.

00:23:26.300 --> 00:23:27.580
 They're either children.

00:23:28.720 --> 00:23:31.040
 Children don't do much work around the house.

00:23:31.180 --> 00:23:33.040
 They receive the food,

00:23:33.279 --> 00:23:35.200
 but they don't normally do the dishes.

00:23:35.600 --> 00:23:36.640
 They might be children,

00:23:36.840 --> 00:23:38.880
 or they might be a guest.

00:23:38.880 --> 00:23:42.300
 You don't make your guests do the dishes,

00:23:42.420 --> 00:23:42.720
 do you?

00:23:43.520 --> 00:23:44.560
 Sometimes, maybe.

00:23:44.900 --> 00:23:46.780
 They're not expected to normally.

00:23:46.940 --> 00:23:47.660
 They're either children,

00:23:47.860 --> 00:23:48.800
 or they're a guest.

00:23:48.920 --> 00:23:49.480
 Well, church,

00:23:49.540 --> 00:23:51.340
 the same thing is true in the family of God.

00:23:52.380 --> 00:23:54.200
 If you are a part of the family,

00:23:54.360 --> 00:23:56.620
 and yet you're not putting your hand to the plow,

00:23:57.140 --> 00:23:58.740
 eager to advance the gospel,

00:23:58.920 --> 00:24:00.660
 wanting to be a part of the mission,

00:24:00.880 --> 00:24:02.180
 of the Great Commission,

00:24:02.320 --> 00:24:03.220
 linking arms together,

00:24:03.220 --> 00:24:06.079
 it may be that you are spiritually young,

00:24:07.079 --> 00:24:08.660
 spiritually children.

00:24:09.039 --> 00:24:09.940
 You're new.

00:24:10.079 --> 00:24:11.079
 You're young in the faith.

00:24:11.220 --> 00:24:13.000
 Spiritual children come in all shapes,

00:24:13.140 --> 00:24:14.620
 sizes, and ages in the church.

00:24:15.440 --> 00:24:18.539
 Or it may be that you're a guest.

00:24:19.700 --> 00:24:22.380
 You're not yet part of the family.

00:24:23.380 --> 00:24:24.279
 If it's the first,

00:24:24.440 --> 00:24:26.059
 if you're a child in the faith,

00:24:26.120 --> 00:24:29.180
 well, the call for you is to mature in the faith,

00:24:29.940 --> 00:24:32.200
 to continue to grow in Christlikeness,

00:24:32.200 --> 00:24:33.200
 and maturity,

00:24:33.480 --> 00:24:35.759
 to put your hand to the plow together as a church.

00:24:35.900 --> 00:24:37.000
 And if it's the second,

00:24:37.100 --> 00:24:40.900
 the call for you is to repent and believe the gospel of Jesus Christ,

00:24:40.980 --> 00:24:42.200
 that you too might be saved.

00:24:43.100 --> 00:24:46.980
 That you too might be adopted into the family of God.

00:24:48.460 --> 00:24:49.660
 Paul says we're family.

00:24:49.819 --> 00:24:51.700
 He says we're co-workers.

00:24:51.840 --> 00:24:53.100
 And then he gives one more image here.

00:24:53.160 --> 00:24:58.819
 He says we are our fellow soldiers in a spiritual war.

00:25:00.400 --> 00:25:01.500
 Is that how you see yourself?

00:25:02.980 --> 00:25:04.500
 Is that how you see one another?

00:25:06.240 --> 00:25:14.840
 It's so easy to forget that what exists out there is not all that,

00:25:15.220 --> 00:25:18.360
 that is not only just what we can see with our eyes and touch with our hands.

00:25:18.359 --> 00:25:23.359
 There's a very real spiritual battle going on at all times under the surface.

00:25:23.579 --> 00:25:25.000
 And so we need to ask ourselves,

00:25:25.119 --> 00:25:26.839
 are you fighting the battle?

00:25:27.639 --> 00:25:29.459
 And are you fighting it together?

00:25:30.759 --> 00:25:34.339
 Do you see yourselves as soldiers in a spiritual battle?

00:25:34.419 --> 00:25:36.299
 That's how Paul sees Epaphroditus.

00:25:36.419 --> 00:25:38.899
 He's a man worthy of honor as a brother,

00:25:39.639 --> 00:25:40.619
 as a co-worker,

00:25:41.359 --> 00:25:42.259
 and as a soldier.

00:25:42.459 --> 00:25:43.099
 Not only this,

00:25:43.099 --> 00:25:43.599
 one more.

00:25:44.259 --> 00:25:45.439
 One more reason here.

00:25:45.559 --> 00:25:48.119
 Paul says Epaphroditus is worthy of honor.

00:25:48.899 --> 00:25:53.679
 He says Epaphroditus is a picture of godly love.

00:25:55.019 --> 00:25:58.480
 The picture of godly love.

00:25:58.559 --> 00:25:59.839
 Look there with me to verse 26.

00:25:59.839 --> 00:26:02.240
 Paul says,

00:26:02.619 --> 00:26:03.799
 He, Epaphroditus,

00:26:03.899 --> 00:26:05.720
 has been longing for you all

00:26:05.720 --> 00:26:07.720
 and has been distressed

00:26:07.720 --> 00:26:09.779
 because he heard that he was ill.

00:26:10.939 --> 00:26:12.779
 Indeed he was near to death,

00:26:12.899 --> 00:26:14.839
 but God had mercy on him,

00:26:14.899 --> 00:26:15.859
 and not only on him,

00:26:15.939 --> 00:26:16.879
 but on me also,

00:26:17.019 --> 00:26:19.039
 lest I should have sorrow upon sorrow.

00:26:19.939 --> 00:26:21.779
 I am the more eager to send him,

00:26:21.939 --> 00:26:22.179
 therefore,

00:26:22.299 --> 00:26:24.419
 that you may rejoice at seeing him again,

00:26:24.420 --> 00:26:27.200
 and that I may be less anxious.

00:26:27.380 --> 00:26:29.759
 I think it's clear that Epaphroditus loves Paul.

00:26:31.080 --> 00:26:33.080
 He came all this way

00:26:33.080 --> 00:26:34.600
 to minister to the needs of Paul.

00:26:34.700 --> 00:26:36.539
 He braved the dangers of the road,

00:26:36.740 --> 00:26:38.539
 braved the dangers of the city,

00:26:38.720 --> 00:26:41.360
 to come and to minister to the needs of the apostle Paul.

00:26:41.440 --> 00:26:42.160
 He loved Paul.

00:26:43.460 --> 00:26:44.880
 I think it's clear that Epaphroditus

00:26:44.880 --> 00:26:46.560
 loves the Philippian church.

00:26:46.660 --> 00:26:47.440
 You hear that, don't you?

00:26:47.560 --> 00:26:49.180
 And the way he speaks about them.

00:26:49.440 --> 00:26:51.420
 He's longing for you all.

00:26:51.480 --> 00:26:52.360
 He's distressed.

00:26:52.360 --> 00:26:53.680
 Do you hear why he's distressed?

00:26:55.140 --> 00:26:57.960
 It's because they heard that he was sick.

00:26:59.360 --> 00:27:01.660
 Here's Epaphroditus on his deathbed,

00:27:01.740 --> 00:27:03.519
 and he's worried about the Philippians

00:27:03.519 --> 00:27:05.060
 hearing that he's sick.

00:27:06.600 --> 00:27:08.720
 I think of Miss Linda.

00:27:10.279 --> 00:27:12.120
 We went to go visit her in the hospital

00:27:12.120 --> 00:27:13.480
 several months ago,

00:27:13.660 --> 00:27:15.019
 and she was sick.

00:27:16.140 --> 00:27:18.140
 Very, very, very sick.

00:27:18.259 --> 00:27:20.000
 And as I went to go speak with her,

00:27:20.000 --> 00:27:21.380
 you know what she wanted to talk about?

00:27:22.539 --> 00:27:22.940
 You.

00:27:24.420 --> 00:27:25.620
 She was concerned for you.

00:27:25.720 --> 00:27:27.000
 She even apologized,

00:27:27.300 --> 00:27:28.060
 if you can believe it,

00:27:28.080 --> 00:27:30.400
 that she had been caught up on her birthday notes

00:27:30.400 --> 00:27:31.460
 and her birthday cards

00:27:31.460 --> 00:27:34.560
 and her love letters to you all.

00:27:34.620 --> 00:27:36.880
 She was concerned for you.

00:27:37.100 --> 00:27:38.560
 That's gospel love.

00:27:41.400 --> 00:27:42.580
 Epaphroditus loves Paul.

00:27:42.680 --> 00:27:44.360
 He loves the Philippians,

00:27:44.359 --> 00:27:47.539
 and I think it's clear where all of that type of love comes from.

00:27:47.539 --> 00:27:51.099
 Because Epaphroditus loves Christ.

00:27:52.500 --> 00:27:56.339
 He loves the glory of King Jesus

00:27:56.339 --> 00:28:01.839
 to the point where he is willing to risk everything and die.

00:28:01.959 --> 00:28:03.059
 And he nearly did die,

00:28:03.179 --> 00:28:04.219
 Paul says in verse 30,

00:28:04.459 --> 00:28:05.579
 for the work of Christ.

00:28:05.699 --> 00:28:09.659
 He's risking his life to complete what's lacking in your service to me.

00:28:09.660 --> 00:28:12.540
 Epaphroditus is who he is

00:28:12.540 --> 00:28:15.279
 because of the love of Christ for him.

00:28:16.920 --> 00:28:17.940
 Both of these men,

00:28:18.080 --> 00:28:20.320
 Timothy and Epaphroditus,

00:28:20.700 --> 00:28:22.140
 they are who they are

00:28:22.140 --> 00:28:24.700
 because they have been radically transformed

00:28:24.700 --> 00:28:26.240
 by the grace of God

00:28:26.240 --> 00:28:27.720
 in the gospel of Jesus Christ.

00:28:29.080 --> 00:28:30.660
 They love the Lord,

00:28:31.400 --> 00:28:33.720
 and so they are who they are.

00:28:33.720 --> 00:28:35.019
 So, Paul says,

00:28:35.079 --> 00:28:35.900
 for these reasons,

00:28:36.059 --> 00:28:36.740
 receive him,

00:28:37.539 --> 00:28:38.819
 joyfully welcome him,

00:28:38.900 --> 00:28:41.640
 and honor such men.

00:28:41.779 --> 00:28:43.400
 So here's what I want us to do, church.

00:28:44.539 --> 00:28:49.500
 I want to close by applying this to us,

00:28:49.519 --> 00:28:52.259
 and I have six applications here for us as we close.

00:28:53.339 --> 00:28:55.500
 The first is straight from the text,

00:28:55.640 --> 00:28:56.259
 which is this.

00:28:56.680 --> 00:28:58.120
 Church, honor such men.

00:29:00.259 --> 00:29:02.200
 Honor such men.

00:29:02.200 --> 00:29:03.539
 You think about the type of people

00:29:03.539 --> 00:29:05.720
 that our culture honors,

00:29:05.920 --> 00:29:07.160
 that the world celebrates.

00:29:07.319 --> 00:29:08.539
 It's the strong,

00:29:08.720 --> 00:29:09.940
 and the popular,

00:29:10.380 --> 00:29:11.420
 and the successful,

00:29:11.700 --> 00:29:12.319
 and the beautiful,

00:29:12.539 --> 00:29:13.100
 and the rich.

00:29:13.420 --> 00:29:14.380
 In the church,

00:29:14.900 --> 00:29:16.799
 we are called to give honor

00:29:16.799 --> 00:29:17.819
 where honor is due.

00:29:17.940 --> 00:29:18.539
 And Paul says,

00:29:18.620 --> 00:29:20.660
 you honor men like this.

00:29:21.779 --> 00:29:24.960
 Honor men who are in love with the Lord,

00:29:25.100 --> 00:29:26.500
 who model selfless,

00:29:26.660 --> 00:29:27.920
 sacrificial love.

00:29:28.640 --> 00:29:31.480
 Honor men who are eager to serve.

00:29:32.980 --> 00:29:35.420
 Who give away their lives for the sake of Christ.

00:29:35.620 --> 00:29:37.660
 Outdo one another in showing honor,

00:29:37.840 --> 00:29:38.799
 Paul says in the words.

00:29:39.860 --> 00:29:40.740
 Church, let's build,

00:29:40.880 --> 00:29:42.160
 and let's foster,

00:29:42.299 --> 00:29:44.860
 let's encourage a culture of honor right here.

00:29:45.000 --> 00:29:45.539
 See you back.

00:29:45.660 --> 00:29:46.400
 Honor such men.

00:29:46.620 --> 00:29:46.920
 Second,

00:29:47.880 --> 00:29:49.420
 imitate such men.

00:29:51.080 --> 00:29:52.759
 Imitate such men.

00:29:52.900 --> 00:29:54.100
 The danger, I think,

00:29:54.099 --> 00:29:56.859
 and building a culture of honor

00:29:56.859 --> 00:30:00.259
 is if you lift guys like this up on a pedestal

00:30:00.259 --> 00:30:00.899
 and think that,

00:30:01.019 --> 00:30:03.899
 well, these people are superhuman in some way.

00:30:05.079 --> 00:30:07.599
 I can never be and do what they are

00:30:07.599 --> 00:30:08.899
 and what they do.

00:30:09.019 --> 00:30:09.299
 Well, listen,

00:30:09.399 --> 00:30:10.939
 they are incredible examples,

00:30:11.159 --> 00:30:14.659
 but Timothy and Paul and Epaphroditus,

00:30:14.939 --> 00:30:16.079
 these are just people.

00:30:17.419 --> 00:30:19.359
 These are people who have been shaped

00:30:19.359 --> 00:30:21.179
 by the grace of God.

00:30:22.019 --> 00:30:23.219
 And so as we honor them,

00:30:23.299 --> 00:30:26.979
 we're meant to also aspire to be like them.

00:30:27.819 --> 00:30:28.839
 To look around you

00:30:28.839 --> 00:30:31.339
 and see models of men and women

00:30:31.339 --> 00:30:32.879
 who are running hard after Christ

00:30:32.879 --> 00:30:33.199
 and say,

00:30:33.259 --> 00:30:35.079
 God, would you make me like that?

00:30:35.939 --> 00:30:37.419
 Would you make me like Paul?

00:30:37.919 --> 00:30:40.000
 Would you make me like Timothy?

00:30:40.259 --> 00:30:42.579
 Would you make me like Epaphroditus?

00:30:43.139 --> 00:30:44.639
 Run hard and imitate

00:30:44.640 --> 00:30:47.100
 those who are following Christ.

00:30:47.500 --> 00:30:49.880
 Third, invest in such men.

00:30:51.280 --> 00:30:53.600
 Invest in such men.

00:30:53.860 --> 00:30:56.660
 Raise up such men.

00:30:58.000 --> 00:31:00.460
 Disciple such men.

00:31:01.340 --> 00:31:04.320
 Church, we need more disciple makers

00:31:04.320 --> 00:31:06.500
 who will do what Paul did for Timothy

00:31:06.500 --> 00:31:06.840
 and say,

00:31:06.920 --> 00:31:07.700
 come on, come with me.

00:31:08.660 --> 00:31:09.580
 Come sit with me

00:31:09.580 --> 00:31:11.220
 while I go labor,

00:31:11.360 --> 00:31:12.140
 while I go teach,

00:31:12.220 --> 00:31:13.240
 while I go argue,

00:31:13.240 --> 00:31:14.640
 while I go present the gospel.

00:31:14.779 --> 00:31:16.000
 Come with me.

00:31:16.099 --> 00:31:17.220
 Plant this church with me.

00:31:17.279 --> 00:31:19.440
 We need more disciple makers.

00:31:23.339 --> 00:31:24.640
 We need men and women

00:31:24.640 --> 00:31:26.680
 who will invest themselves

00:31:26.680 --> 00:31:29.579
 in raising up leaders in the church

00:31:29.579 --> 00:31:31.480
 who not only focus on their own growth,

00:31:31.559 --> 00:31:32.920
 but they begin to instead

00:31:32.920 --> 00:31:34.700
 focus on the growth of others.

00:31:35.259 --> 00:31:36.579
 And if you want to grow

00:31:36.579 --> 00:31:38.079
 in your walk with Christ,

00:31:38.200 --> 00:31:39.660
 if you're wanting to aspire

00:31:39.660 --> 00:31:41.079
 to grow up in maturity,

00:31:41.299 --> 00:31:42.900
 look around you at somebody

00:31:42.900 --> 00:31:44.540
 who is where you want to be

00:31:44.540 --> 00:31:45.380
 and you go tell them,

00:31:45.440 --> 00:31:47.100
 I want you to take me with you.

00:31:49.300 --> 00:31:51.560
 Imitate and invest in such men.

00:31:51.800 --> 00:31:52.300
 Number four,

00:31:52.460 --> 00:31:52.720
 women,

00:31:53.480 --> 00:31:56.019
 find and date and marry such men.

00:31:58.019 --> 00:31:58.880
 And men,

00:31:59.880 --> 00:32:03.580
 find and date and marry such women.

00:32:03.579 --> 00:32:07.139
 Don't date somebody

00:32:07.139 --> 00:32:08.419
 mainly just because of

00:32:08.419 --> 00:32:09.779
 how cute they are

00:32:09.779 --> 00:32:10.899
 or how funny they are

00:32:10.899 --> 00:32:12.539
 or how much you get along.

00:32:13.000 --> 00:32:14.960
 Go marry an Epaphroditus.

00:32:16.720 --> 00:32:17.799
 Find you a Paul.

00:32:18.819 --> 00:32:19.960
 Find you a Timothy

00:32:19.960 --> 00:32:21.919
 or the female equivalent.

00:32:23.199 --> 00:32:24.339
 Find a mate,

00:32:24.439 --> 00:32:24.980
 a partner

00:32:24.980 --> 00:32:27.220
 who is on fire

00:32:27.220 --> 00:32:28.359
 for the glory of God

00:32:28.359 --> 00:32:29.519
 and the gospel of Christ.

00:32:29.519 --> 00:32:32.220
 So you might run out

00:32:32.220 --> 00:32:33.559
 from that same target together.

00:32:35.359 --> 00:32:36.200
 Number five,

00:32:36.339 --> 00:32:38.339
 parents and grandparents,

00:32:40.000 --> 00:32:41.539
 raise such men,

00:32:42.460 --> 00:32:43.599
 such women.

00:32:45.000 --> 00:32:45.879
 Raise your children

00:32:45.879 --> 00:32:47.720
 to be Epaphroditus.

00:32:49.000 --> 00:32:49.960
 Raise your children

00:32:49.960 --> 00:32:51.039
 to be Timothy.

00:32:52.240 --> 00:32:53.240
 Raise your children

00:32:53.240 --> 00:32:55.000
 to be Paul.

00:32:55.160 --> 00:32:56.559
 And we don't speak about this,

00:32:56.619 --> 00:32:57.019
 but you remember

00:32:57.019 --> 00:32:57.859
 Timothy's background.

00:32:57.859 --> 00:32:59.439
 We hear it in 2 Timothy.

00:32:59.639 --> 00:32:59.919
 He says,

00:33:00.059 --> 00:33:02.000
 I'm reminded of your sincere faith,

00:33:02.740 --> 00:33:03.779
 a faith that dwelt

00:33:03.779 --> 00:33:04.899
 in your grandmother,

00:33:05.240 --> 00:33:06.139
 Lois first,

00:33:06.919 --> 00:33:08.359
 and also dwelt in your mother,

00:33:08.539 --> 00:33:09.240
 Eunice,

00:33:09.759 --> 00:33:10.979
 and now I'm sure

00:33:10.979 --> 00:33:12.359
 dwells in you.

00:33:12.500 --> 00:33:13.939
 Timothy was the product

00:33:13.939 --> 00:33:15.579
 of two faithful,

00:33:16.019 --> 00:33:16.539
 praying,

00:33:16.879 --> 00:33:17.740
 godly women

00:33:17.740 --> 00:33:19.679
 who raised their grandchild

00:33:19.679 --> 00:33:20.379
 and their child

00:33:20.379 --> 00:33:21.699
 up to know the scriptures

00:33:21.699 --> 00:33:23.419
 and to love the Lord

00:33:23.419 --> 00:33:24.199
 with all his heart

00:33:24.199 --> 00:33:25.000
 and all his mind

00:33:25.000 --> 00:33:26.139
 and all his soul

00:33:26.139 --> 00:33:27.159
 and all his strength.

00:33:27.160 --> 00:33:28.600
 And then they were able

00:33:28.600 --> 00:33:29.800
 to deploy him

00:33:29.800 --> 00:33:30.960
 out into the world

00:33:30.960 --> 00:33:31.600
 to shoot him out

00:33:31.600 --> 00:33:32.440
 like an arrow

00:33:32.440 --> 00:33:33.340
 into the world.

00:33:35.800 --> 00:33:36.880
 Parents and grandparents,

00:33:37.160 --> 00:33:38.400
 our aim is not just

00:33:38.400 --> 00:33:39.300
 to raise healthy,

00:33:39.440 --> 00:33:40.080
 happy children.

00:33:41.720 --> 00:33:43.800
 Our aim is to raise

00:33:43.800 --> 00:33:44.400
 and to shape

00:33:44.400 --> 00:33:44.980
 men and women

00:33:44.980 --> 00:33:45.880
 who love the Lord

00:33:45.880 --> 00:33:48.019
 and who understand

00:33:48.019 --> 00:33:48.980
 the mission

00:33:48.980 --> 00:33:50.200
 and who would give

00:33:50.200 --> 00:33:50.800
 their lives

00:33:50.800 --> 00:33:51.880
 for the sake of Christ,

00:33:52.060 --> 00:33:52.580
 men and women

00:33:52.580 --> 00:33:53.360
 who are worthy

00:33:53.360 --> 00:33:54.580
 of honor.

00:33:54.579 --> 00:33:55.279
 So lastly,

00:33:55.419 --> 00:33:55.960
 number six,

00:33:56.039 --> 00:33:57.460
 application number six.

00:33:58.379 --> 00:33:58.699
 Church,

00:33:58.779 --> 00:33:59.799
 would you pray

00:33:59.799 --> 00:34:00.819
 for such men?

00:34:03.220 --> 00:34:05.099
 Pray for such women.

00:34:06.799 --> 00:34:09.340
 This is spiritual work

00:34:09.340 --> 00:34:10.159
 and it can only happen

00:34:10.159 --> 00:34:11.219
 by the grace of God

00:34:11.219 --> 00:34:12.639
 at work in us,

00:34:12.739 --> 00:34:13.099
 but church,

00:34:13.219 --> 00:34:15.099
 I want our fellowship,

00:34:15.380 --> 00:34:16.219
 our pride,

00:34:16.319 --> 00:34:17.199
 our congregation

00:34:17.199 --> 00:34:19.639
 to be full of Paul's

00:34:19.639 --> 00:34:20.539
 and Timothy's

00:34:20.539 --> 00:34:21.779
 and Epaphroditus's.

00:34:21.779 --> 00:34:21.960
 Amen?

00:34:22.419 --> 00:34:22.819
 Amen.

00:34:24.219 --> 00:34:25.439
 Would you begin praying

00:34:25.439 --> 00:34:26.859
 for one another

00:34:26.859 --> 00:34:27.819
 that God would do this

00:34:27.819 --> 00:34:28.239
 in us?

00:34:29.519 --> 00:34:30.980
 That God would bring

00:34:30.980 --> 00:34:31.980
 to us men

00:34:31.980 --> 00:34:32.939
 and women like this

00:34:32.939 --> 00:34:33.579
 and that God

00:34:33.579 --> 00:34:34.539
 would look around you

00:34:34.539 --> 00:34:35.159
 wherever the Lord

00:34:35.159 --> 00:34:36.179
 might lay on your heart

00:34:36.179 --> 00:34:37.380
 that God would shape

00:34:37.380 --> 00:34:38.699
 your brother and sister

00:34:38.699 --> 00:34:39.239
 in Christ

00:34:39.239 --> 00:34:40.380
 to be your friends.

00:34:42.279 --> 00:34:42.940
 Would you pray,

00:34:43.719 --> 00:34:43.900
 God,

00:34:43.960 --> 00:34:44.920
 make us like Timothy,

00:34:45.759 --> 00:34:47.179
 make us like Epaphroditus

00:34:47.179 --> 00:34:47.860
 and ultimately,

00:34:48.139 --> 00:34:48.279
 Lord,

00:34:48.360 --> 00:34:50.119
 make us like Christ

00:34:50.119 --> 00:34:51.960
 that he belongs

00:34:51.960 --> 00:34:52.840
 all glory

00:34:52.840 --> 00:34:54.559
 and all honor

00:34:54.559 --> 00:34:56.279
 and all praise.

00:34:56.719 --> 00:34:57.639
 Let's do that now.

00:34:57.779 --> 00:34:58.039
 If you would,

00:34:58.099 --> 00:34:58.480
 let's bow.

00:34:58.820 --> 00:34:59.480
 Pray, Father.

00:34:59.480 --> 00:34:59.559
 Father,

00:34:59.699 --> 00:35:04.179
 we see examples

00:35:04.179 --> 00:35:04.799
 like this

00:35:04.799 --> 00:35:05.399
 in Scripture

00:35:05.399 --> 00:35:06.679
 and we think

00:35:06.679 --> 00:35:08.239
 that can never be me,

00:35:08.379 --> 00:35:08.839
 a father.

00:35:09.500 --> 00:35:10.519
 How wrong that is.

00:35:13.000 --> 00:35:14.039
 It's impossible

00:35:14.039 --> 00:35:15.199
 in the flesh,

00:35:15.319 --> 00:35:16.839
 but by your grace

00:35:16.839 --> 00:35:18.059
 at work in us,

00:35:18.179 --> 00:35:18.419
 Lord,

00:35:18.739 --> 00:35:20.059
 you might shape us

00:35:20.059 --> 00:35:21.559
 to be like Christ

00:35:21.559 --> 00:35:22.299
 and so we pray

00:35:22.299 --> 00:35:23.119
 that's what you would do

00:35:23.119 --> 00:35:23.819
 for this church.

00:35:25.119 --> 00:35:25.399
 God,

00:35:25.460 --> 00:35:26.839
 would you raise up

00:35:26.839 --> 00:35:27.579
 disciples,

00:35:27.579 --> 00:35:28.219
 men and women

00:35:28.219 --> 00:35:28.940
 who would run hard

00:35:28.940 --> 00:35:29.559
 after you,

00:35:30.259 --> 00:35:30.879
 men and women

00:35:30.879 --> 00:35:32.419
 who desire to know you

00:35:32.419 --> 00:35:33.199
 and make you know.

00:35:34.179 --> 00:35:34.399
 Father,

00:35:34.480 --> 00:35:36.219
 would you make this church

00:35:36.219 --> 00:35:37.339
 full of Timothy's

00:35:37.339 --> 00:35:37.899
 and Paul's

00:35:37.899 --> 00:35:39.000
 and Epaphroditus's

00:35:39.000 --> 00:35:41.119
 for the sake of your glory

00:35:41.119 --> 00:35:42.339
 here in all and all

00:35:42.339 --> 00:35:42.599
 I do.

00:35:42.719 --> 00:35:43.799
 I pray in Christ's name.

00:35:44.579 --> 00:35:44.819
 Amen.