WEBVTT

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 Are we well? Yeah, we're a bit sleepy, aren't we? Great to be here this morning. Why don't

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 we just pause as we come to God's Word this morning and let's pray and let's ask that

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 He'd be so kind and gracious to us and that He would speak to us this morning. Let's pray

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 together. Dear Father, as we turn to Your Word now, our prayer is that You would capture

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 our hearts with the all-surpassing greatness of Your Son, Jesus Christ. And would You fill

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 our hearts, Lord, maybe even for the first time this morning, for a fresh, with a fresh

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 love for Him and a desire to know Him more. And so it's in His name that we pray these

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 things. Amen. Well, I wonder if there's anyone here this morning and you have a phobia of something.

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 According to phobialist.com, there is actually such a thing as that website. There are 530

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 official recognized phobias. Now, I learned of a new one this week. It's on the screen.

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 It's called Me-phobia. And it's the fear of becoming so great that the world is no longer

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 able to handle you. Now, just in case you wondered whether that is actually a real phobia, really

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 it's a tongue-in-cheek way of telling somebody that they're a little bit proud. It's not a term

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 you use of yourself. It's a term that you use of someone else to tell them that they're a little

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 bit proud. Well, what we're going to see this morning is we're going to see Jesus at a meal.

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 And at this meal, He's going to interact with some people who have come down with a serious dose

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 of me-phobia. So, would you like to grab a Bible and turn to Luke chapter 14? That's where we are this

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 morning. And as you're turning there, let me get you up to speed with where we're going this morning.

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 If you remember last week, Alistair helped us see the big question of this new section of Luke's

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 gospel. Jesus has been speaking about His kingdom, this upside-down kingdom, where the first are last

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 and the last are first. This kingdom that is full of followers, not of fans. And it's a kingdom that's

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 full of people. And so the question that we've got to be asking ourselves in this section of Luke's

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 gospel is, what are the marks of this kingdom people? What does the people of Jesus' kingdom,

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 what do they look like? What are they characterized by? Well, here's what we're going to see this

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 morning. Is it humility? Is it the heart of the kingdom? And now here's the warning before we dive

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 into these verses, that Jesus is going to go after your heart this morning. He's going to probe,

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 and He's going to search, and He's going to expose, and He's going to challenge, and He's going to

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 transform your heart. Why is He going to do that? Because that's what He does. That our God loves us

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 too much to see us stay the way we are. So if you're here this morning, and you wouldn't call

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 yourself a Christian, and we love that you're here. We absolutely love that you're here. You're so

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 welcome. But Jesus is going after your heart this morning, because He wants you to come to know Him.

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 If you are a Christian here this morning, then Jesus is going to go after your heart, because God,

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 your Father is committed to the business of transforming you, His child, day after day after

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 day after day more into the likeness of His Son. So Jesus, in these verses, is going to go after your

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 heart this morning. What I want us to see as we work our way through is that there are two confessions

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 at the heart of a humble heart. Two confessions that we'll see that these men that we meet this

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 morning. Two confessions that they don't have, and two confessions that Luke is telling us, as the

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 readers, that we need to have. So Luke 14, let's just read it together from verse 1.

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 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.

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 There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the

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 Pharisees and experts in the law, is it lawful to heal on the Sabbath or not? But they remained silent.

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 So, taking hold of the man, he healed him and sent him on his way. Then he asked him,

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 if one of you has a child or an ox that falls into a well on the Sabbath day, will you not immediately

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 pull it out? And they had nothing to say. When he noticed how the guests picked the places of

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 honour at the table, he told him this parable. When someone invites you to a wedding feast,

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 do not take the place of honour, for a person more distinguished than you may have been invited.

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 If so, the host who invited both of you will come and say to you, give this person your seat.

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 Then, humiliated, you will have to take the least important place.

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 But when you're invited, take the lowest place, so that when your host comes, he will say to you,

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 friend, move up to a better place. Then you will be honoured in the presence of all the other guests.

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 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.

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 Then Jesus said to his hosts, when you give a lunch or dinner, do not invite your friends,

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 your brothers or sisters, your relatives or your rich neighbours. If you do, then they may invite you

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 back and so you will be repaid. But when you give a banquet, invite the poor, the crippled,

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 the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid

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 at the resurrection of the righteous. Amen. And I'm sure God will bless the reading of his holy words

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 this morning. So here's confession number one, verses one to six of chapter 14 of a humble heart.

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 Jesus, you are right and I am wrong. So come with me. Verse one, Jesus is at a meal.

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 So this ruler of the Pharisees has invited Jesus to join him and his Pharisee buddies at dinner.

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 And Jesus accepts. Now from everything that we've seen in Luke's gospel so far,

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 we may well have expected Jesus to say, dine with you guys? Are you kidding me?

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 I've actually got some paint at home that I need to watch dry on the wall. But Jesus goes. He goes to

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 this meal. Why does he go? Because he's concerned about the hearts of these men. But Luke lets us know.

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 Do you see in the text that this was no olive branch invitation from the Pharisees to Jesus?

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 What are they doing? They're watching him carefully. And as if by magic, verse two,

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 behold, behold, says Luke, that's meant to get our attention. Behold, this man with dropsy appears in

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 front of him. This man suffering from intense swelling. And because of his suffering, he would

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 have been rendered unclean and he would not have been allowed to enter the temple. And yet this man

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 just happens to show up at dinner at the ruling Pharisee's house. I'm not buying it. This is a sting

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 operation. This man has been planted there quite deliberately by the Pharisees. Notice when?

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 On the Sabbath to get a reaction from Jesus. No small talk at this arrival from this dinner. No mood

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 music to create an ambiance. This dinner party has well and truly kicked off. Jesus, knowing the

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 intentions of these men, he responds with his own words. Do you see verse four?

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 Is it lawful to heal on the Sabbath or not? Genius. Genius. Here's why it's genius. If they say yes,

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 then having Jesus there but forbidding him to heal is lacking compassion and mercy. And if they say no,

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 then they risk admitting that they were wrong the whole time, dividing themselves and having their

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 whole organization and manner of life questioned. Genius question. Checkmate move from Jesus.

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 See how they respond. They remained silent. And in passing, notice the quite distasteful way that

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 they are treating this man. Like he, this human being who has been so beautifully and wonderfully made in

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 the image of his creator God, this human being is some kind of fodder for their spectator sport.

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 They have no love for this man. They have no compassion for this man.

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 But Jesus does. And the funny thing is, is what the Pharisees did in using this man as a pawn in their scheme.

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 Best thing that ever happened to him. Jesus touched him. Do you see Jesus again getting involved in their

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 lives, these messy lives? Jesus touched him and he healed him and he sends him away. Just like that.

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 Verse 5. Jesus isn't done. Which one of you? Again, do you feel the language? Which one of you? He speaks to them.

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 Having a son or an ox which has fallen into a ditch won't pull him out. Answer none of them.

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 Verse 6. They have nothing to say. Nothing to say. Pin drop in this moment.

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 And here's what we need to see. The Pharisees at this point, instead of waving the white flag

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 and saying, you win Jesus, you were right, they cannot bring themselves to say,

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 Jesus, you are right and we are wrong. Now why? Do they have an intellectual problem that Jesus is saying here?

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 No. They cannot say it because of the stubbornness in their own hearts.

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 And because of the stubbornness in their own hearts, they will not budge.

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 The confession of their hearts for no other reason than their own pride

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 is that Jesus, we are right

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 and you are wrong.

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 And as Luke invites us in, as he tells us about this incident in Luke 14,

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 he's saying, this is what a kingdom heart

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 doesn't look like.

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 So what is the state of your heart this morning before our Lord?

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 What is the state of your heart this morning before Jesus?

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 Do you see yourself in these men?

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 Are you here this morning?

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 And for no other reason than your own pride,

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 you will not raise the white flag in surrender to Jesus.

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 Now could this morning be the first day

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 where you render submission to this King?

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 Jesus, you are king

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 and you are right

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 and I am not.

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 But let me ask you,

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 maybe you are here this morning

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 and you're thinking to yourself,

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 listen, I've made that confession.

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 I made that confession when I was six.

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 Let me ask you,

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 is that confession

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 day by day,

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 hour after hour,

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 minute after minute,

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 is it working its way

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 through your life?

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 Jesus, you are right.

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 You are right

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 and I am wrong.

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 Now let me show you

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 what I mean by this.

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 Our little girl,

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 Chloe at the minute,

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 she's really into climbing,

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 just loves climbing.

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 And in our flat,

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 we've got a toy box

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 and she loves to climb

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 on top of that toy box

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 but the only thing

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 that we know

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 that she doesn't know

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 is that when she presses up

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 against the glass,

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 that there's a 15 foot drop

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 the other side

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 of that single pane glass

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 and she would probably

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 go to her death.

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 Chloe,

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 come down from the toy box.

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 Chloe,

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 come down from the toy box.

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 Again,

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 and again,

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 and again,

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 and again.

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 The other day she did it.

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 She climbed on the toy box.

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 Chloe,

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 sweetheart,

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 please come down

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 off the toy box.

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 So she looks me

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 right in the eye

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 and she proceeds

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 to slowly come down

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 on the toy box.

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 She leaves her right leg up.

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 And it's one of the

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 surreal moments in life

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 when you're looking at her

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 thinking,

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 I'm having a showdown

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 with my two-year-old daughter.

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 Where have you learned

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 this stuff?

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 And why are you good

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 at this stuff?

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 But the confession

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 of her heart

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 in that moment,

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 Dad,

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 you're kind of right.

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 Dad,

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 you're kind of right.

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 And because you're

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 kind of right,

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 I'm going to offer you

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 semi-obedience.

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 A kingdom heart,

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 one that says,

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 Jesus,

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 you are right

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 and I am wrong,

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 does not offer him

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 semi-obedience.

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 Is there an area

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 of your life

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 where right now

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 you've still got

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 your right leg

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 on the toy box?

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 Think about your own

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 life for a minute.

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 You know what God

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 has said in his words.

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 You know what an

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 honoring life

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 to Jesus

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 looks like.

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 And you may not be

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 like these Pharisees

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 who will 100%

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 not budge.

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 Let me ask you

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 in your life

00:13:27.860 --> 00:13:28.439
 right now,

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 is there an area

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 where you 20%

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 won't budge?

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 Is there an area

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 of your life

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 where you 10%

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 won't move?

00:13:35.480 --> 00:13:37.860
 in your relationships,

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 in your conduct

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 at work,

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 in your speech,

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 the way that you

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 speak about people,

00:13:44.039 --> 00:13:44.659
 in the way that you

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 use your money,

00:13:45.580 --> 00:13:46.039
 in the way that you

00:13:46.039 --> 00:13:47.100
 use your free time,

00:13:47.399 --> 00:13:48.159
 in your dreams,

00:13:48.279 --> 00:13:49.019
 in your aspirations

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 for your own life.

00:13:51.620 --> 00:13:52.480
 A kingdom heart

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 does not 80%

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 submit to him.

00:13:55.200 --> 00:13:55.899
 A kingdom heart

00:13:55.899 --> 00:13:57.080
 does not 90%

00:13:57.080 --> 00:13:58.080
 conform to his word.

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 A kingdom heart

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 offers Jesus

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 100% devotion.

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 That's a kingdom heart.

00:14:05.480 --> 00:14:06.700
 Humility

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 is at the heart

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 of the kingdom.

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 Confession number one.

00:14:12.379 --> 00:14:12.639
 Jesus,

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 you are right

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 and I am wrong.

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 Here's confession number two,

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 verses 7 to 14

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 of chapter 14.

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 Jesus,

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 you are first

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 and I am last.

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 Verse seven,

00:14:27.120 --> 00:14:27.700
 we're back at this

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 dinner party.

00:14:29.279 --> 00:14:30.100
 I'm sure the atmosphere

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 would have been at this point

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 a bit frosty,

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 but mercifully,

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 it's time for folks

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 to take their seats

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 for the meal.

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 Now we might not get

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 the full force,

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 no sorry,

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 to get the full force

00:14:38.800 --> 00:14:40.120
 of what Jesus is saying here,

00:14:40.600 --> 00:14:41.899
 we need to understand

00:14:41.899 --> 00:14:42.940
 a bit about

00:14:42.940 --> 00:14:43.899
 how a meal worked

00:14:43.899 --> 00:14:44.820
 in the first century.

00:14:45.460 --> 00:14:46.600
 The table would have been

00:14:46.600 --> 00:14:47.500
 shaped something

00:14:47.500 --> 00:14:48.180
 like a U

00:14:48.180 --> 00:14:49.720
 and the host

00:14:49.720 --> 00:14:50.180
 would have sat

00:14:50.180 --> 00:14:50.840
 at the bottom

00:14:50.840 --> 00:14:51.980
 of the U.

00:14:52.620 --> 00:14:53.360
 And so the position

00:14:53.360 --> 00:14:53.840
 of honour

00:14:53.840 --> 00:14:54.800
 at one of these meals

00:14:54.800 --> 00:14:56.259
 was on the immediate left

00:14:56.259 --> 00:14:57.420
 or the immediate right

00:14:57.420 --> 00:14:58.639
 of the host.

00:14:59.560 --> 00:15:00.420
 You can understand

00:15:00.420 --> 00:15:01.539
 the closer to the host

00:15:01.539 --> 00:15:02.279
 that you sat,

00:15:02.360 --> 00:15:03.100
 the more important

00:15:03.100 --> 00:15:04.300
 you were considered

00:15:04.299 --> 00:15:04.919
 to be.

00:15:05.919 --> 00:15:06.620
 And the flip side

00:15:06.620 --> 00:15:07.419
 is also true,

00:15:07.719 --> 00:15:08.519
 that the further away

00:15:08.519 --> 00:15:09.019
 from the host

00:15:09.019 --> 00:15:09.539
 you sat,

00:15:10.019 --> 00:15:10.799
 the less important

00:15:10.799 --> 00:15:11.379
 you were considered

00:15:11.379 --> 00:15:11.819
 to be.

00:15:12.759 --> 00:15:13.599
 So what does Jesus

00:15:13.599 --> 00:15:14.359
 do at this meal?

00:15:14.500 --> 00:15:15.419
 He just hangs back,

00:15:16.620 --> 00:15:17.339
 he watches this

00:15:17.339 --> 00:15:17.939
 all unfold.

00:15:18.719 --> 00:15:19.819
 He watches these men,

00:15:20.079 --> 00:15:21.219
 probably elbows and all,

00:15:21.719 --> 00:15:22.459
 battle their way

00:15:22.459 --> 00:15:23.159
 to the top.

00:15:24.339 --> 00:15:25.079
 Battle their way

00:15:25.079 --> 00:15:25.879
 to be top dog.

00:15:25.919 --> 00:15:26.639
 You can imagine them,

00:15:26.719 --> 00:15:27.000
 can't you?

00:15:27.000 --> 00:15:27.799
 One man so obviously

00:15:27.799 --> 00:15:28.639
 coming in and hanging

00:15:28.639 --> 00:15:29.759
 his coat really obviously

00:15:29.759 --> 00:15:30.980
 over the right hand seat.

00:15:31.620 --> 00:15:32.519
 Another man coming in

00:15:32.519 --> 00:15:33.120
 and getting a cup

00:15:33.120 --> 00:15:34.220
 and putting big letters,

00:15:34.379 --> 00:15:34.820
 Mark a pen,

00:15:34.960 --> 00:15:36.019
 Bob slamming it down,

00:15:36.080 --> 00:15:36.799
 that's his seat.

00:15:37.100 --> 00:15:38.340
 They want these seats.

00:15:40.500 --> 00:15:41.220
 And Jesus,

00:15:42.059 --> 00:15:43.399
 observing all this going on,

00:15:43.440 --> 00:15:44.279
 tells them a parable

00:15:44.279 --> 00:15:45.100
 at verse 8.

00:15:46.519 --> 00:15:47.659
 About a wedding feast.

00:15:48.419 --> 00:15:49.080
 Now we might not

00:15:49.080 --> 00:15:49.740
 immediately click

00:15:49.740 --> 00:15:50.620
 with the U-shaped table,

00:15:50.679 --> 00:15:51.360
 but we do click

00:15:51.360 --> 00:15:52.419
 with the wedding feast.

00:15:54.120 --> 00:15:54.840
 You know what it's like

00:15:54.840 --> 00:15:56.200
 the moment when it comes

00:15:56.200 --> 00:15:56.920
 to dinner time.

00:15:57.019 --> 00:15:58.440
 You go in to the hall,

00:15:58.500 --> 00:15:59.139
 what do you see?

00:16:00.259 --> 00:16:01.440
 You see the seating plan.

00:16:02.360 --> 00:16:02.980
 Now we don't normally

00:16:02.980 --> 00:16:04.040
 have a ranking order,

00:16:04.940 --> 00:16:06.180
 but we do have a top table.

00:16:07.540 --> 00:16:08.440
 And close to the front

00:16:08.440 --> 00:16:09.100
 normally comes

00:16:09.100 --> 00:16:10.379
 the close family members

00:16:10.379 --> 00:16:11.040
 and other members

00:16:11.040 --> 00:16:11.980
 of the wedding party.

00:16:12.120 --> 00:16:12.639
 And if you made it

00:16:12.639 --> 00:16:13.240
 onto the list

00:16:13.240 --> 00:16:14.620
 as a plus one afterthought,

00:16:15.100 --> 00:16:15.500
 you're probably

00:16:15.500 --> 00:16:16.440
 somewhere at the back.

00:16:18.379 --> 00:16:18.780
 Jesus,

00:16:18.920 --> 00:16:19.900
 as he watches these men

00:16:19.900 --> 00:16:20.780
 jostle for position,

00:16:20.879 --> 00:16:21.780
 he speaks to them

00:16:21.780 --> 00:16:23.160
 and he appeals to their sense

00:16:23.160 --> 00:16:24.360
 of knowing what a wedding feast

00:16:24.360 --> 00:16:24.899
 is like.

00:16:25.779 --> 00:16:27.060
 Would it not be better,

00:16:27.180 --> 00:16:27.759
 says Jesus,

00:16:28.820 --> 00:16:30.240
 if instead of presumptuously

00:16:30.240 --> 00:16:31.460
 racing to the top

00:16:31.460 --> 00:16:32.080
 of the table

00:16:32.080 --> 00:16:33.080
 and taking your seat

00:16:33.080 --> 00:16:34.039
 next to the bride

00:16:34.039 --> 00:16:35.500
 before being confronted

00:16:35.500 --> 00:16:36.560
 by an angry groom

00:16:36.560 --> 00:16:37.120
 who tells you

00:16:37.120 --> 00:16:38.620
 to take the walk of shame

00:16:38.620 --> 00:16:39.840
 to the lowest place

00:16:39.840 --> 00:16:41.500
 and there's no other seats

00:16:41.500 --> 00:16:42.120
 left in the house

00:16:42.120 --> 00:16:42.980
 because all the other guests

00:16:42.980 --> 00:16:43.600
 have taken them

00:16:43.600 --> 00:16:44.860
 and you're humiliated,

00:16:44.919 --> 00:16:46.060
 would it not be better

00:16:46.060 --> 00:16:48.680
 if you took the lowest seat

00:16:48.680 --> 00:16:49.399
 in the house

00:16:49.399 --> 00:16:51.399
 and the groom came over

00:16:51.399 --> 00:16:51.980
 and said to you,

00:16:51.980 --> 00:16:52.600
 dear friend,

00:16:52.860 --> 00:16:53.500
 you don't deserve

00:16:53.500 --> 00:16:54.159
 to be here,

00:16:54.460 --> 00:16:55.179
 come on up.

00:16:56.480 --> 00:16:57.080
 What are you?

00:16:57.120 --> 00:16:57.539
 You're honoured

00:16:57.539 --> 00:16:58.720
 in front of all the guests.

00:17:01.100 --> 00:17:01.820
 Publicly honoured

00:17:01.820 --> 00:17:03.080
 because you were bumped up

00:17:03.080 --> 00:17:05.160
 rather than downgraded.

00:17:06.240 --> 00:17:07.140
 You ever had that experience

00:17:07.140 --> 00:17:08.039
 on a flight before?

00:17:09.500 --> 00:17:10.579
 Remember when we were young?

00:17:11.720 --> 00:17:12.140
 My dad,

00:17:12.319 --> 00:17:13.099
 we've got two brothers,

00:17:13.180 --> 00:17:14.099
 my dad always used to make us

00:17:14.099 --> 00:17:15.000
 dress really smart

00:17:15.000 --> 00:17:16.240
 because of this reason.

00:17:17.579 --> 00:17:18.220
 But you know what?

00:17:18.240 --> 00:17:18.960
 We laugh at him,

00:17:19.140 --> 00:17:20.720
 one time he absolutely nailed it.

00:17:21.720 --> 00:17:23.039
 And I remember that moment

00:17:23.039 --> 00:17:24.259
 as we got onto the plane

00:17:24.259 --> 00:17:24.980
 instinctively,

00:17:25.059 --> 00:17:25.559
 what do you do?

00:17:25.620 --> 00:17:26.140
 You go right?

00:17:26.279 --> 00:17:26.920
 No, no, no, sir.

00:17:27.120 --> 00:17:27.779
 Show me your ticket.

00:17:27.880 --> 00:17:29.160
 Hey, you're going left.

00:17:30.360 --> 00:17:31.480
 The thing about these men

00:17:31.480 --> 00:17:32.539
 is they have walked in

00:17:32.539 --> 00:17:33.400
 and they have presumptuously

00:17:33.400 --> 00:17:34.779
 assumed that they're going left

00:17:34.779 --> 00:17:37.660
 when in actual fact

00:17:37.660 --> 00:17:38.339
 they should be going right.

00:17:40.380 --> 00:17:41.640
 Now what's Jesus getting at?

00:17:41.660 --> 00:17:42.920
 He's not interested in seats.

00:17:43.880 --> 00:17:45.039
 He's getting at the heart.

00:17:45.039 --> 00:17:46.920
 What's going on

00:17:46.920 --> 00:17:48.319
 in the hearts of these men?

00:17:49.059 --> 00:17:50.399
 I need to get ahead.

00:17:51.059 --> 00:17:52.539
 I need to be in the spotlight.

00:17:52.960 --> 00:17:54.319
 I need to be recognized.

00:17:56.319 --> 00:17:57.619
 And Jesus looks at them

00:17:57.619 --> 00:17:59.700
 and he lays out the principle

00:17:59.700 --> 00:18:01.159
 of his kingdom at verse 11.

00:18:03.139 --> 00:18:04.019
 If you want to be humbled,

00:18:05.059 --> 00:18:06.379
 go right ahead and exalt yourself.

00:18:08.039 --> 00:18:09.259
 If you want to be exalted,

00:18:10.039 --> 00:18:11.519
 then go right ahead

00:18:11.519 --> 00:18:12.420
 and humble yourself.

00:18:12.420 --> 00:18:16.080
 Humility is at the heart

00:18:16.080 --> 00:18:17.400
 of the kingdom.

00:18:18.980 --> 00:18:19.740
 C.S. Lewis,

00:18:19.920 --> 00:18:21.019
 humility is not thinking

00:18:21.019 --> 00:18:22.060
 less of yourself.

00:18:22.840 --> 00:18:24.259
 It's thinking of yourself less.

00:18:26.759 --> 00:18:27.620
 Jesus then proceeds

00:18:27.620 --> 00:18:28.980
 to talk to the host of the party.

00:18:29.100 --> 00:18:29.519
 Do you see it?

00:18:29.539 --> 00:18:30.120
 Verse 12.

00:18:30.740 --> 00:18:31.259
 I'll be honest,

00:18:31.320 --> 00:18:32.279
 I'm amazed he's even still

00:18:32.279 --> 00:18:33.580
 at this party at this point.

00:18:33.680 --> 00:18:34.640
 He's offended the guests.

00:18:34.700 --> 00:18:35.800
 He's at a pop at their habits.

00:18:36.000 --> 00:18:37.480
 And here he is talking to the host.

00:18:38.860 --> 00:18:39.640
 What does he say?

00:18:39.700 --> 00:18:40.840
 Can I make a few observations

00:18:40.840 --> 00:18:41.820
 about your invite list?

00:18:42.420 --> 00:18:43.380
 Can I see the names?

00:18:43.560 --> 00:18:44.259
 Can I see the names?

00:18:45.620 --> 00:18:46.120
 The only people

00:18:46.120 --> 00:18:47.039
 that you tend to invite

00:18:47.039 --> 00:18:47.640
 to these things

00:18:47.640 --> 00:18:48.380
 are the people

00:18:48.380 --> 00:18:49.160
 who are in a position

00:18:49.160 --> 00:18:50.560
 to give you something back.

00:18:52.019 --> 00:18:53.220
 When was the last time,

00:18:53.279 --> 00:18:54.100
 when was the last time

00:18:54.100 --> 00:18:55.279
 that you invited somebody

00:18:55.279 --> 00:18:56.940
 to one of your parties

00:18:56.940 --> 00:18:58.740
 who had absolutely nothing

00:18:58.740 --> 00:18:59.440
 that they could give you

00:18:59.440 --> 00:18:59.820
 in return?

00:19:01.160 --> 00:19:02.039
 No connections,

00:19:02.820 --> 00:19:04.160
 no prestige,

00:19:04.600 --> 00:19:05.600
 no glitz and glamour.

00:19:05.779 --> 00:19:06.480
 In particular,

00:19:06.600 --> 00:19:06.980
 if you're struggling

00:19:06.980 --> 00:19:07.660
 to picture them,

00:19:07.880 --> 00:19:08.340
 the crippled,

00:19:08.420 --> 00:19:08.700
 the lame,

00:19:08.779 --> 00:19:09.120
 the blind.

00:19:09.120 --> 00:19:10.000
 Those who have literally

00:19:10.000 --> 00:19:10.680
 got nothing

00:19:10.680 --> 00:19:11.720
 to give you back

00:19:11.720 --> 00:19:12.220
 in return.

00:19:13.940 --> 00:19:14.860
 Now I doubt that this man

00:19:14.860 --> 00:19:15.460
 has ever,

00:19:15.700 --> 00:19:16.640
 ever done that

00:19:16.640 --> 00:19:17.900
 in his life.

00:19:19.519 --> 00:19:20.700
 But here's the crux of it.

00:19:20.740 --> 00:19:21.320
 Why should he?

00:19:22.380 --> 00:19:23.060
 Why should he?

00:19:23.060 --> 00:19:23.160
 I mean,

00:19:23.180 --> 00:19:23.779
 who's this guy,

00:19:23.880 --> 00:19:24.100
 Jesus?

00:19:24.200 --> 00:19:24.920
 He just rocks up

00:19:24.920 --> 00:19:25.380
 and tells me

00:19:25.380 --> 00:19:26.420
 how to run my life.

00:19:26.960 --> 00:19:27.720
 Why should he?

00:19:29.000 --> 00:19:29.980
 Because he's at the heart

00:19:29.980 --> 00:19:30.779
 of who God is,

00:19:31.620 --> 00:19:32.600
 right at the heart

00:19:32.600 --> 00:19:33.720
 of who our Savior is.

00:19:33.720 --> 00:19:35.400
 And it's at the heart

00:19:35.400 --> 00:19:36.039
 of the gospel.

00:19:37.220 --> 00:19:38.779
 The God who simply,

00:19:38.900 --> 00:19:40.120
 because he is gracious,

00:19:40.920 --> 00:19:42.160
 welcomes the unclean

00:19:42.160 --> 00:19:43.519
 to come and dine with him.

00:19:44.319 --> 00:19:46.759
 Because a heart of humility

00:19:46.759 --> 00:19:47.819
 sees oneself

00:19:47.819 --> 00:19:48.740
 not as the giver

00:19:48.740 --> 00:19:49.559
 of the invitation,

00:19:50.100 --> 00:19:50.980
 but as the recipient

00:19:50.980 --> 00:19:51.860
 of the invitation.

00:19:52.640 --> 00:19:53.460
 And a recipient

00:19:53.460 --> 00:19:54.120
 who knows

00:19:54.120 --> 00:19:54.740
 that we cannot

00:19:54.740 --> 00:19:56.360
 ever possibly

00:19:56.360 --> 00:19:57.819
 fully repay God,

00:19:57.920 --> 00:19:58.440
 our host.

00:19:58.500 --> 00:19:59.220
 And we are simply

00:19:59.220 --> 00:19:59.839
 at his table

00:19:59.839 --> 00:20:01.160
 because of his free grace.

00:20:01.160 --> 00:20:04.580
 We are the crippled,

00:20:04.880 --> 00:20:05.360
 the lame,

00:20:05.660 --> 00:20:06.360
 and the blind.

00:20:06.600 --> 00:20:07.480
 And this is

00:20:07.480 --> 00:20:08.740
 who our God is.

00:20:09.620 --> 00:20:10.279
 And Jesus,

00:20:10.440 --> 00:20:11.320
 in the wider context

00:20:11.320 --> 00:20:12.040
 of Luke's gospel,

00:20:12.120 --> 00:20:12.840
 is on his way

00:20:12.840 --> 00:20:13.580
 to the cross

00:20:13.580 --> 00:20:14.720
 to make a way

00:20:14.720 --> 00:20:15.680
 for his people

00:20:15.680 --> 00:20:16.960
 not to be at God's table

00:20:16.960 --> 00:20:18.240
 simply as an afterthought,

00:20:18.460 --> 00:20:19.620
 but to be at God's table

00:20:19.620 --> 00:20:21.019
 as his adopted sons

00:20:21.019 --> 00:20:21.680
 and daughters.

00:20:23.140 --> 00:20:24.660
 The gospel is incredible

00:20:24.660 --> 00:20:25.759
 and we see it right here

00:20:25.759 --> 00:20:26.580
 in Luke 14.

00:20:28.040 --> 00:20:28.720
 This is how

00:20:28.720 --> 00:20:29.560
 the kingdom works.

00:20:29.559 --> 00:20:31.899
 And this is how

00:20:31.899 --> 00:20:32.940
 kingdom people think.

00:20:34.599 --> 00:20:35.599
 And Jesus is here

00:20:35.599 --> 00:20:36.700
 saying to this man

00:20:36.700 --> 00:20:38.119
 that there is a direct link

00:20:38.119 --> 00:20:39.339
 between how you operate

00:20:39.339 --> 00:20:40.440
 and how you treat others

00:20:40.440 --> 00:20:41.960
 and how you think

00:20:41.960 --> 00:20:42.980
 and perceive

00:20:42.980 --> 00:20:44.279
 God has treated you.

00:20:46.119 --> 00:20:47.319
 The second confession

00:20:47.319 --> 00:20:48.119
 of a kingdom heart,

00:20:48.220 --> 00:20:48.480
 Jesus,

00:20:49.480 --> 00:20:50.839
 you are first

00:20:50.839 --> 00:20:52.720
 and I am last.

00:20:54.659 --> 00:20:55.740
 As we seek to apply

00:20:55.740 --> 00:20:56.359
 this to our lives,

00:20:56.440 --> 00:20:56.899
 let me just bring

00:20:56.899 --> 00:20:57.679
 one challenge

00:20:57.679 --> 00:20:59.019
 and one observation.

00:20:59.559 --> 00:21:00.779
 As we work to a close.

00:21:01.500 --> 00:21:01.839
 Firstly,

00:21:01.919 --> 00:21:02.500
 the challenge.

00:21:03.839 --> 00:21:04.720
 This confession

00:21:04.720 --> 00:21:05.799
 of Jesus,

00:21:05.940 --> 00:21:06.379
 you first

00:21:06.379 --> 00:21:07.099
 and me last.

00:21:07.980 --> 00:21:09.019
 It needs to work

00:21:09.019 --> 00:21:11.039
 through every single

00:21:11.039 --> 00:21:12.559
 aspect of our lives.

00:21:13.960 --> 00:21:14.919
 It needs to work

00:21:14.919 --> 00:21:15.539
 in our wallets,

00:21:15.659 --> 00:21:15.839
 Jesus,

00:21:15.980 --> 00:21:16.399
 you first,

00:21:16.480 --> 00:21:16.980
 I'm last.

00:21:17.099 --> 00:21:17.819
 It needs to work

00:21:17.819 --> 00:21:18.619
 in our schedules,

00:21:18.779 --> 00:21:19.220
 our weeks,

00:21:19.379 --> 00:21:19.559
 Jesus,

00:21:19.720 --> 00:21:20.179
 you first,

00:21:20.279 --> 00:21:20.819
 me last.

00:21:21.460 --> 00:21:22.139
 It needs to work

00:21:22.139 --> 00:21:22.919
 in our priorities,

00:21:23.159 --> 00:21:23.319
 Jesus,

00:21:23.480 --> 00:21:23.859
 you first,

00:21:23.940 --> 00:21:24.279
 me last.

00:21:24.460 --> 00:21:25.220
 It needs to work

00:21:25.220 --> 00:21:26.019
 through our dreams

00:21:26.019 --> 00:21:26.659
 and ambitions

00:21:26.659 --> 00:21:27.139
 that we have

00:21:27.139 --> 00:21:28.099
 for our own lives,

00:21:28.099 --> 00:21:28.399
 Jesus,

00:21:28.519 --> 00:21:29.259
 you first

00:21:29.259 --> 00:21:30.899
 and me last.

00:21:32.559 --> 00:21:33.740
 Submitting to Jesus

00:21:33.740 --> 00:21:35.419
 and willfully

00:21:35.419 --> 00:21:36.319
 bringing ourselves

00:21:36.319 --> 00:21:38.059
 to say,

00:21:38.799 --> 00:21:39.079
 Jesus,

00:21:39.319 --> 00:21:40.319
 you first

00:21:40.319 --> 00:21:43.079
 and me last.

00:21:43.079 --> 00:21:46.679
 my prayer this week

00:21:46.679 --> 00:21:48.299
 has just been,

00:21:48.419 --> 00:21:48.539
 Lord,

00:21:48.599 --> 00:21:49.099
 would you help me

00:21:49.099 --> 00:21:49.899
 take my eyes

00:21:49.899 --> 00:21:50.559
 off myself?

00:21:52.359 --> 00:21:53.259
 Help me take

00:21:53.259 --> 00:21:54.339
 my eyes off myself.

00:21:54.460 --> 00:21:55.079
 Would you help me

00:21:55.079 --> 00:21:55.980
 to be more aware

00:21:55.980 --> 00:21:56.679
 of people?

00:21:58.179 --> 00:21:59.859
 People in the church,

00:22:00.500 --> 00:22:01.319
 but people outside

00:22:01.319 --> 00:22:02.319
 the church as well.

00:22:03.539 --> 00:22:05.199
 The staff who look

00:22:05.199 --> 00:22:05.899
 after my girls

00:22:05.899 --> 00:22:06.460
 at nursery,

00:22:07.460 --> 00:22:09.059
 the shop assistant

00:22:09.059 --> 00:22:09.879
 who serves me

00:22:09.879 --> 00:22:10.480
 at Tesco.

00:22:10.480 --> 00:22:10.839
 Father,

00:22:10.920 --> 00:22:11.480
 would you help me

00:22:11.480 --> 00:22:12.079
 see that these

00:22:12.079 --> 00:22:12.759
 people are not

00:22:12.759 --> 00:22:13.880
 just here to serve

00:22:13.880 --> 00:22:14.319
 me,

00:22:15.539 --> 00:22:16.200
 that these are

00:22:16.200 --> 00:22:17.279
 people who you've

00:22:17.279 --> 00:22:18.599
 put in my path

00:22:18.599 --> 00:22:19.579
 deliberately,

00:22:19.779 --> 00:22:20.519
 and would you help

00:22:20.519 --> 00:22:21.279
 me have a heart

00:22:21.279 --> 00:22:22.140
 that takes a loving

00:22:22.140 --> 00:22:23.180
 interest in these

00:22:23.180 --> 00:22:24.299
 people and wants

00:22:24.299 --> 00:22:25.160
 to serve them?

00:22:25.519 --> 00:22:25.880
 Why?

00:22:26.180 --> 00:22:27.000
 Because that's what

00:22:27.000 --> 00:22:27.700
 you've done for me.

00:22:29.079 --> 00:22:30.099
 You are so good

00:22:30.099 --> 00:22:30.400
 to me,

00:22:30.460 --> 00:22:30.640
 Lord.

00:22:32.599 --> 00:22:33.539
 So let me ask you,

00:22:33.559 --> 00:22:33.920
 is there people

00:22:33.920 --> 00:22:34.500
 in your life

00:22:34.500 --> 00:22:35.220
 that you can think

00:22:35.220 --> 00:22:35.500
 of?

00:22:36.400 --> 00:22:36.940
 How is this going

00:22:36.940 --> 00:22:37.400
 to play out

00:22:37.400 --> 00:22:38.019
 in your own life?

00:22:38.019 --> 00:22:39.019
 Jesus, you first,

00:22:39.539 --> 00:22:40.519
 your agenda first,

00:22:40.879 --> 00:22:41.720
 your kingdom first,

00:22:41.799 --> 00:22:42.299
 me last.

00:22:44.039 --> 00:22:44.839
 That's the challenge.

00:22:44.940 --> 00:22:45.700
 Here's the encouragement.

00:22:47.359 --> 00:22:48.119
 I see a lot of you

00:22:48.119 --> 00:22:48.639
 doing this.

00:22:50.359 --> 00:22:51.299
 I see a lot of you

00:22:51.299 --> 00:22:51.859
 doing this.

00:22:53.519 --> 00:22:54.920
 The way that some of you

00:22:54.920 --> 00:22:55.819
 serve one another

00:22:55.819 --> 00:22:56.980
 so sacrificially,

00:22:57.379 --> 00:22:58.339
 the way that some of you,

00:22:58.359 --> 00:22:59.660
 I see it behind the scenes,

00:22:59.740 --> 00:23:00.740
 you give up your time,

00:23:01.079 --> 00:23:02.000
 the way that some of you

00:23:02.000 --> 00:23:03.599
 practically care and love

00:23:03.599 --> 00:23:04.339
 for other people,

00:23:04.559 --> 00:23:05.359
 and you get nothing

00:23:05.359 --> 00:23:05.939
 in return.

00:23:07.799 --> 00:23:09.719
 Accept the thought

00:23:09.719 --> 00:23:11.419
 and truth in your mind

00:23:11.419 --> 00:23:12.899
 that I'm living

00:23:12.899 --> 00:23:13.879
 for the last day

00:23:13.879 --> 00:23:15.259
 when I will meet

00:23:15.259 --> 00:23:16.599
 my Savior face to face

00:23:16.599 --> 00:23:17.719
 and he will say to me,

00:23:18.059 --> 00:23:18.559
 well done,

00:23:18.679 --> 00:23:20.039
 good and faithful servant,

00:23:21.000 --> 00:23:21.740
 which I presume

00:23:21.740 --> 00:23:22.259
 in the language

00:23:22.259 --> 00:23:24.019
 of this passage here

00:23:24.019 --> 00:23:25.879
 means when you'll be

00:23:25.879 --> 00:23:27.359
 exalted at the resurrection

00:23:27.359 --> 00:23:28.079
 of the just.

00:23:28.979 --> 00:23:29.759
 That's what some of you

00:23:29.759 --> 00:23:30.240
 are living for.

00:23:30.279 --> 00:23:30.779
 I see it,

00:23:30.819 --> 00:23:31.699
 and it's inspirational.

00:23:33.579 --> 00:23:34.099
 And is it not

00:23:34.099 --> 00:23:34.899
 a wonderful witness

00:23:34.899 --> 00:23:35.559
 as we do this

00:23:35.559 --> 00:23:36.339
 as a church family?

00:23:36.439 --> 00:23:37.399
 Is it not a wonderful witness

00:23:37.399 --> 00:23:38.639
 to the watching world

00:23:38.639 --> 00:23:40.619
 of the truth

00:23:40.619 --> 00:23:41.259
 of the gospel?

00:23:42.740 --> 00:23:43.500
 That Jesus

00:23:43.500 --> 00:23:45.219
 is alive

00:23:45.219 --> 00:23:46.899
 and by his Spirit

00:23:46.899 --> 00:23:48.219
 the Father lives

00:23:48.219 --> 00:23:48.779
 in the hearts

00:23:48.779 --> 00:23:49.459
 of his people?

00:23:50.579 --> 00:23:51.579
 That I want people

00:23:51.579 --> 00:23:52.119
 from the outside

00:23:52.119 --> 00:23:53.319
 to look into my life

00:23:53.319 --> 00:23:53.839
 individually

00:23:53.839 --> 00:23:54.480
 and to look into

00:23:54.480 --> 00:23:55.599
 our lives corporately

00:23:55.599 --> 00:23:56.759
 and say that there is

00:23:56.759 --> 00:23:57.539
 no explanation

00:23:57.539 --> 00:23:58.299
 for how those people

00:23:58.299 --> 00:23:59.079
 love one another

00:23:59.079 --> 00:24:00.079
 except that the gospel

00:24:00.079 --> 00:24:00.599
 is true.

00:24:00.599 --> 00:24:03.339
 humility

00:24:03.339 --> 00:24:05.099
 is at the heart

00:24:05.099 --> 00:24:06.219
 of the kingdom.

00:24:07.839 --> 00:24:08.279
 Humility

00:24:08.279 --> 00:24:09.199
 is at the heart

00:24:09.199 --> 00:24:10.039
 of the kingdom.

00:24:11.099 --> 00:24:12.039
 Two confessions

00:24:12.039 --> 00:24:13.019
 of a humble heart.

00:24:14.059 --> 00:24:14.299
 Jesus,

00:24:14.439 --> 00:24:14.980
 you're right

00:24:14.980 --> 00:24:16.519
 and I'm wrong

00:24:16.519 --> 00:24:18.219
 and Jesus,

00:24:18.359 --> 00:24:18.980
 you're first

00:24:18.980 --> 00:24:20.639
 and I'm last.

00:24:22.799 --> 00:24:23.859
 We started out

00:24:23.859 --> 00:24:25.099
 joking about me-phobia.

00:24:27.000 --> 00:24:27.639
 I hope you've seen

00:24:27.639 --> 00:24:28.199
 as we've journeyed

00:24:28.199 --> 00:24:28.619
 through this

00:24:28.619 --> 00:24:29.099
 that Jesus,

00:24:29.419 --> 00:24:30.439
 well Luke is telling us

00:24:30.439 --> 00:24:31.399
 that Jesus' kingdom

00:24:31.399 --> 00:24:32.500
 is completely opposite.

00:24:34.299 --> 00:24:35.139
 What does a kingdom

00:24:35.139 --> 00:24:35.979
 heart look like?

00:24:36.539 --> 00:24:37.099
 What does it mean

00:24:37.099 --> 00:24:38.459
 to have these confessions

00:24:38.459 --> 00:24:39.099
 at the heart

00:24:39.099 --> 00:24:39.759
 of your heart?

00:24:40.979 --> 00:24:41.659
 Well as we close

00:24:41.659 --> 00:24:42.359
 let me just tell you

00:24:42.359 --> 00:24:42.799
 a story

00:24:42.799 --> 00:24:44.159
 of a minister

00:24:44.159 --> 00:24:44.799
 from Glasgow

00:24:44.799 --> 00:24:45.719
 named John Harper.

00:24:46.519 --> 00:24:46.939
 It was great,

00:24:47.019 --> 00:24:47.759
 we were talking about him

00:24:47.759 --> 00:24:48.099
 this week

00:24:48.099 --> 00:24:48.799
 in our home group.

00:24:50.919 --> 00:24:51.359
 1912,

00:24:51.439 --> 00:24:52.039
 he's on his way

00:24:52.039 --> 00:24:52.839
 with his six-year-old

00:24:52.839 --> 00:24:53.859
 daughter to Chicago

00:24:53.859 --> 00:24:55.839
 to speak at the famous

00:24:55.839 --> 00:24:56.899
 Moody Church.

00:24:57.259 --> 00:24:57.939
 Now it was rumored

00:24:57.940 --> 00:24:58.559
 that he went,

00:24:58.720 --> 00:24:59.380
 they invited him

00:24:59.380 --> 00:24:59.840
 to speak

00:24:59.840 --> 00:25:00.600
 because they had him

00:25:00.600 --> 00:25:01.100
 down as being

00:25:01.100 --> 00:25:01.920
 their next minister.

00:25:02.740 --> 00:25:03.500
 Now that's a wonderful

00:25:03.500 --> 00:25:04.380
 life opportunity,

00:25:04.779 --> 00:25:05.559
 that is a wonderful

00:25:05.559 --> 00:25:06.500
 career progression,

00:25:07.200 --> 00:25:08.039
 especially since

00:25:08.039 --> 00:25:08.620
 this church

00:25:08.620 --> 00:25:09.620
 had just experienced

00:25:09.620 --> 00:25:11.019
 a time of great revival.

00:25:12.160 --> 00:25:13.660
 And in April 1912,

00:25:13.799 --> 00:25:14.759
 they set sail

00:25:14.759 --> 00:25:15.440
 for America

00:25:15.440 --> 00:25:16.440
 along with thousands

00:25:16.440 --> 00:25:16.900
 of others

00:25:16.900 --> 00:25:18.820
 on board the Titanic.

00:25:20.400 --> 00:25:21.600
 The iceberg hits

00:25:21.600 --> 00:25:24.420
 and John Harper's

00:25:24.420 --> 00:25:25.160
 first thought

00:25:25.160 --> 00:25:26.039
 is not,

00:25:26.039 --> 00:25:27.139
 what of my job,

00:25:27.700 --> 00:25:28.599
 his first thought

00:25:28.599 --> 00:25:29.460
 is what of these

00:25:29.460 --> 00:25:30.440
 people on this boat

00:25:30.440 --> 00:25:31.139
 who do not know

00:25:31.139 --> 00:25:31.759
 Jesus Christ

00:25:31.759 --> 00:25:32.180
 as the Lord,

00:25:32.240 --> 00:25:32.920
 King and Saviour.

00:25:35.359 --> 00:25:36.159
 Sees his daughter

00:25:36.159 --> 00:25:37.059
 onto the lifeboat,

00:25:37.139 --> 00:25:38.240
 makes sure that she's safe.

00:25:39.000 --> 00:25:40.200
 Then not only does he

00:25:40.200 --> 00:25:41.339
 not get on the lifeboat,

00:25:41.460 --> 00:25:42.059
 but he takes off

00:25:42.059 --> 00:25:42.779
 his life jacket

00:25:42.779 --> 00:25:43.619
 and he hands it

00:25:43.619 --> 00:25:44.519
 to someone else,

00:25:45.399 --> 00:25:45.680
 saying,

00:25:45.779 --> 00:25:46.220
 you need this

00:25:46.220 --> 00:25:46.740
 more than me.

00:25:49.519 --> 00:25:50.159
 And the ship

00:25:50.159 --> 00:25:50.639
 goes down,

00:25:50.740 --> 00:25:51.440
 he finds himself

00:25:51.440 --> 00:25:52.319
 in icy waters

00:25:52.319 --> 00:25:53.299
 and he comes across

00:25:53.299 --> 00:25:54.039
 this young man.

00:25:54.039 --> 00:25:54.799
 Do you know Jesus,

00:25:54.940 --> 00:25:55.240
 young man?

00:25:55.240 --> 00:25:55.759
 He says.

00:25:56.720 --> 00:25:57.259
 And I don't,

00:25:57.339 --> 00:25:58.079
 replies the man.

00:25:58.799 --> 00:25:59.680
 And they drift apart.

00:26:01.059 --> 00:26:01.779
 A little while later,

00:26:01.859 --> 00:26:02.920
 they drift together again.

00:26:03.059 --> 00:26:04.099
 Do you know Jesus yet?

00:26:04.180 --> 00:26:04.879
 Says John Harper

00:26:04.879 --> 00:26:05.639
 to this young man.

00:26:05.700 --> 00:26:06.139
 No, I don't,

00:26:06.220 --> 00:26:06.839
 says this man.

00:26:07.940 --> 00:26:08.420
 John Harper

00:26:08.420 --> 00:26:09.379
 sinks to his death.

00:26:10.420 --> 00:26:11.019
 Now, incredibly,

00:26:11.279 --> 00:26:12.059
 seven people

00:26:12.059 --> 00:26:12.579
 were hauled

00:26:12.579 --> 00:26:13.480
 from the icy waters

00:26:13.480 --> 00:26:14.099
 that night,

00:26:14.899 --> 00:26:15.460
 including

00:26:15.460 --> 00:26:16.779
 Anguilla Webb,

00:26:17.180 --> 00:26:17.720
 the young man

00:26:17.720 --> 00:26:18.339
 that John Harper

00:26:18.339 --> 00:26:19.039
 had spoken to

00:26:19.039 --> 00:26:19.859
 in the icy waters.

00:26:20.599 --> 00:26:21.500
 So he stands up

00:26:21.500 --> 00:26:22.460
 in his church at home

00:26:22.460 --> 00:26:23.620
 and he makes

00:26:23.620 --> 00:26:24.380
 this confession.

00:26:25.500 --> 00:26:25.860
 He says,

00:26:25.940 --> 00:26:26.480
 there alone

00:26:26.480 --> 00:26:27.200
 in the night

00:26:27.200 --> 00:26:28.259
 and with two miles

00:26:28.259 --> 00:26:29.559
 of water underneath me,

00:26:29.840 --> 00:26:30.819
 I first believed.

00:26:31.660 --> 00:26:33.019
 And I am John Harper's

00:26:33.019 --> 00:26:34.700
 last convert.

00:26:36.160 --> 00:26:37.259
 So in the face

00:26:37.259 --> 00:26:37.900
 of death

00:26:37.900 --> 00:26:38.600
 and drowning,

00:26:39.000 --> 00:26:39.720
 there is a man

00:26:39.720 --> 00:26:40.319
 who is concerned

00:26:40.319 --> 00:26:41.259
 for Jesus' kingdom,

00:26:41.819 --> 00:26:42.700
 not his own career.

00:26:44.279 --> 00:26:45.220
 There is a man

00:26:45.220 --> 00:26:46.220
 who,

00:26:46.420 --> 00:26:47.019
 despite the fact

00:26:47.019 --> 00:26:47.460
 that he was about

00:26:47.460 --> 00:26:48.299
 to lose everything,

00:26:49.299 --> 00:26:50.279
 said that in Jesus,

00:26:51.160 --> 00:26:52.079
 I have everything.

00:26:52.460 --> 00:26:54.539
 two confessions

00:26:54.539 --> 00:26:55.420
 of a humble heart.

00:26:55.519 --> 00:26:55.740
 Jesus,

00:26:55.880 --> 00:26:56.360
 you're right

00:26:56.360 --> 00:26:57.559
 and I'm wrong.

00:26:58.600 --> 00:26:58.819
 Jesus,

00:26:58.940 --> 00:26:59.519
 you're first

00:26:59.519 --> 00:27:00.840
 and I'm last.

00:27:01.799 --> 00:27:02.200
 Humility

00:27:02.200 --> 00:27:03.640
 is at the heart

00:27:03.640 --> 00:27:04.539
 of the kingdom.

00:27:06.160 --> 00:27:07.039
 Just as we close

00:27:07.039 --> 00:27:08.059
 and just before we move on

00:27:08.059 --> 00:27:08.940
 with the rest of our service,

00:27:09.019 --> 00:27:09.559
 why don't we just

00:27:09.559 --> 00:27:10.940
 pause and let's have

00:27:10.940 --> 00:27:11.799
 a moment of reflection

00:27:11.799 --> 00:27:12.759
 and then I'll close

00:27:12.759 --> 00:27:13.400
 in prayer.

00:27:13.400 --> 00:27:24.480
 and maybe there's

00:27:24.480 --> 00:27:24.860
 someone here

00:27:24.860 --> 00:27:25.680
 for the first time

00:27:25.680 --> 00:27:26.259
 this morning

00:27:26.259 --> 00:27:28.320
 convicted

00:27:28.320 --> 00:27:29.380
 that you need to say

00:27:29.380 --> 00:27:30.140
 in your own life,

00:27:31.580 --> 00:27:31.820
 Jesus,

00:27:31.960 --> 00:27:32.420
 you're right

00:27:32.420 --> 00:27:33.680
 and I'm wrong.

00:27:33.680 --> 00:27:49.440
 and so Father,

00:27:49.500 --> 00:27:49.980
 we thank you

00:27:49.980 --> 00:27:50.460
 for your word

00:27:50.460 --> 00:27:50.980
 this morning.

00:27:53.980 --> 00:27:54.840
 We ask,

00:27:55.720 --> 00:27:56.180
 dear God,

00:27:56.240 --> 00:27:57.140
 that you would help us

00:27:57.140 --> 00:27:58.840
 by your spirit

00:27:58.839 --> 00:28:00.839
 to take our eyes

00:28:00.839 --> 00:28:02.059
 off of ourselves

00:28:02.059 --> 00:28:04.939
 and by your spirit

00:28:04.939 --> 00:28:06.359
 help us this week

00:28:06.359 --> 00:28:07.319
 to place them

00:28:07.319 --> 00:28:08.419
 and affix them

00:28:08.419 --> 00:28:09.619
 on your son,

00:28:09.759 --> 00:28:10.519
 Jesus Christ.

00:28:11.799 --> 00:28:13.000
 Would you help us

00:28:13.000 --> 00:28:14.220
 to be humble

00:28:14.220 --> 00:28:15.319
 like him?

00:28:16.599 --> 00:28:17.480
 And so this is our prayer,

00:28:17.619 --> 00:28:18.179
 dear Father,

00:28:18.679 --> 00:28:19.619
 in Jesus' name.

00:28:19.619 --> 00:28:20.500
 Amen.