WEBVTT

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 Turn back to the Gospel of John, chapter 11, and we want to read again at verse 40.

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! Jesus said to her, that's Martha, did I not tell you that if you believed you would see the glory of God?

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 Did I not tell you that if you believed you would see the glory of God?

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 Can I ask you a question off the back of that verse?

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 Would you like to see the glory of God?

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 The quick answer would probably be yes, but I suppose the more we think about it,

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 the more hesitant we might be to see that glory.

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 The more we think about it, it probably becomes a terrifying prospect.

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 But if our quick answer is yes, just to imagine if we could see, just for a moment,

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 if we got a glimpse of the glory of God, if we could see that beauty, if we could behold that wonder,

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 if we could see into the throne room of heaven,

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 if we could see that glory, so often many say, then I would believe.

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 But that's the wrong way around, isn't it?

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 That's not what the verse says.

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 It says, if you believe, then you will see the glory of God.

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 But one comes first.

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 That's believing.

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 But if you read that passage there, like that verse there again,

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 there's a very weighty if in it.

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 A very weighty if that lands squarely on our laps this morning.

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 If we believe.

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 And we can deduce from it if we do not believe.

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 We won't see glory.

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 We won't see the glory of God.

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 There's an eternal ring about this verse.

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 An eternal truth in this verse.

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 If we don't believe, there'll be no comfort, no grace, no mercy, no compassion.

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 And in the context of the chapter that we're reading, there'll be no life.

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 And the word of God is speaking to you again this morning to listen.

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 Maybe it's a second time.

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 Maybe it's a third time.

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 Maybe he's back again, fourth, fifth, twelfth, hundred and fortieth time.

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 Jesus wants you to believe.

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 You can see it in verse 15.

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 Jesus waited there so that you may believe.

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 And it comes through again in verse 42.

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 That all things were done in this account as he prays to his father.

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 So that the crowd that were standing around would believe.

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 Jesus wants you to believe.

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 So when we think about this resurrection account of Lazarus, who's it for?

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 I think it's for Lazarus.

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 He got his life back.

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 But it's not really.

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 It's for the people.

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 It's for everyone standing around.

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 It's for everyone standing around.

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 That they might believe.

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 And it's for us, as we stand at a distance, that we might believe.

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 You can imagine these people who saw this running off and telling their friends.

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 Jesus brought Lazarus back to life.

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 And being persuasive with them.

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 And the joy bursting out of them.

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 The question is, would they believe?

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 And the question is, do you believe?

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 So I want to hinge your thoughts on that.

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 That this resurrection account, it's for you this morning.

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 So that you might believe.

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 And what we're going to do is we'll just really kind of throw a skimming stone over this passage.

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 There's a lot in it.

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 But I want to land on four points about this resurrection account, which is for each and every one of us.

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 And the first point is going to be that there's a time in it for you.

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 The second point is that there's going to be a promise in it for you.

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 The third point is that there's sympathy in it for you.

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 And the last point is that there's evidence here for you to believe.

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 So there's a time for you.

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 Now, Ecclesiastes tells us there's a time for everything.

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 There's a good and a right time for everything.

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 Now, you know that yourself.

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 You can tell the simplest of jokes.

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 Tell it at the wrong time.

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 It doesn't land with the effect that you were maybe hoping.

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 Tell it in the wrong company.

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 It turns out to be terrible.

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 Even the best invention in the world, if it lands at the wrong time, it's revealed in the market at the wrong time,

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 it doesn't have the right effect.

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 And in our passage here, Jesus' timing grabs our attention.

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 You'll see Jesus' approach to time really come through in verse 6.

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 When he had heard that Lazarus was ill, he stayed two days longer in the place where he was.

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 He delays to act.

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 The Son of God would have rightly have known the severity of Lazarus' condition.

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 How ill he was waits not just one, but two days.

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 And the message has come from his two sisters, Mary and Martha.

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 And it's not a message that says, brother, is ill.

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 Come quickly.

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 It's a message that says, Lord, he whom you love is ill.

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 And the love of Jesus, it kind of backdrops this whole scene.

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 Because it's highlighted and emphasized in verse 5.

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 It says there specifically, Jesus loved Martha and her sister and Lazarus.

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 It's almost like he loved to be with them.

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 And the message from his sisters that he whom you love is ill almost emphasizes that great love that was evident between them.

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 And you would, well, we would expect Jesus to go straight as he could to the one he loved.

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 That they might get better.

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 But we see Jesus doesn't respond in the way that we would expect or the way in which Mary and Martha would expect.

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 And all this is happening whilst in the conversation with the disciples.

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 Jesus goes on to say that they're going to return to Judea again.

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 The disciples hearing that, their ears plucked up.

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 Because if they're going to go to Judea, they know that the Jews are there ready to stone Jesus.

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 If we're going to go there, we're possibly going to get killed.

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 For the disciples, it seems like the right time to stay put, doesn't it?

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 It would be the wise thing to do.

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 Stay where we are.

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 Jesus responds by saying in verse 9 that, well, there's 12 hours in a day.

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 He refers to time.

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 And commentators will agree that, well, what he's saying here is that, well, there's a time for work to be done.

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 You know, you graft your hours in the daytime and then you rest in the dark in the evening.

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 Jesus is saying, what needs to be done will be done.

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 And the time that I've been given, my hour has not yet come.

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 These are the days to work for the glory of God.

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 So for the disciples, Jesus doesn't respond the way they would expect.

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 Mary and Martha want them to come.

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 Disciples, they want them to stay.

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 But they shall delay.

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 They say, sisters are sure he can help.

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 So they send that urgent cry to him, that message.

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 Does he stay because he doesn't care?

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 No.

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 We've seen that he loves them.

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 And they're dear to him.

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 Why does he do it?

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 Well, it tells in verse 4, at the end of it.

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 It is for the glory of God.

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 First thing is that this would be for the glory of God.

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 And the second thing is in verse 15.

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 So that those may see and believe.

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 Not in someone that goes to do a healing.

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 Jesus didn't want you to believe in a healer, primarily.

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 But someone that could bring life.

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 Willish death.

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 Someone that can bring resurrection.

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 Someone that has the power over death.

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 To conquer that power.

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 Jesus waited for the right time.

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 And what is evident in our own lives is that God does not work the way we would expect him to.

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 There's a time where we cry out for help.

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 Nothing happens.

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 There's a time where he says, get up.

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 We need to go.

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 And we want to say, no.

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 Let's stay.

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 I'm comfortable here.

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 I'm safe here.

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 Neither imply a lack of love.

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 Times of suffering, sorrows, hardship may come to us.

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 But God has it in his time.

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 In his control.

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 And the right response for us is to say that, well, this is a time for us.

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 And a time which we must say for the glory of God.

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 Today is a time for you.

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 To hear this message.

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 To hear the hope of the gospel.

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 Maybe it's a time where he's saying, get up and follow me.

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 Time to trust me.

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 Stop hiding.

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 With only 12 hours.

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 Hear his word and listen to his voice because it comes with great promise.

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 That's our second point.

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 The time is ours.

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 The time for us to hear.

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 But to hear these words of promise that are for us today, this morning.

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 Those promises give us a sense of certainty.

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 When everything's uncertain.

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 And promises, when it's made by someone who can fulfill it, make all the difference.

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 When they're capable to do it, uphold it, keep it, makes all the difference when we're at the center of that promise.

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 Where is Jesus' promise in this passage for you this morning?

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 Well, you'll read it in verse 25.

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 Jesus said to her, I am the resurrection and the life.

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 Whoever believes in me, though he die, yet shall he live.

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 What a promise.

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 A promise that is made by someone who is capable, able and faithful to uphold it.

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 It's a promise for you.

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 But in this conversation, and in this promise that is made, firstly to Martha,

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 we read in verse 23 that Jesus said to her,

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 your brother will rise again.

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 He puts it so simply.

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 But Martha recognizes, yes, there's going to be a day of resurrection.

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 She knows and she understands that everyone will rise.

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 Some to eternal life.

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 Some to eternal death.

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 Some to heaven.

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 Some to hell.

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 She's got all that right.

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 Jesus makes it exactly clear what the difference will make on that day.

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 Whoever believes they'll live.

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 They'll never die.

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 Whoever believes in me will live.

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 The body will die for sure.

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 Nothing surer.

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 But the believer, their soul will live.

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 Jesus makes that promise for us.

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 And he validates that he is the person who can uphold it.

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 I am the resurrection and the life.

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 The promise is there.

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 But there's a question there too.

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 For you to answer.

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 A question that's set before us every time we open the word of God.

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 And a question that Jesus asks by the power of his spirit this morning.

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 Do you believe this?

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 Do you believe it?

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 Do you believe it?

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 That even though the body dies, you live.

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 There's a promise here of life for you.

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 He can keep it.

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 And he will keep it for you.

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 With a very weighty if.

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 Place it in your lap.

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 If you believe.

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 if you believe

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 it's a promise

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 but it's not a cold and empty promise

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 it's a promise that comes with great compassion

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 great sympathy

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 for he knows that you need to hear it

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 that's our third point

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 there's a sympathy in this

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 for you

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 now knowing that someone has been

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 through something difficult

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 makes all the difference

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 when we are looking for help ourselves

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 we can go to that person

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 there's a common ground

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 there's a sympathy with one another

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 although our feelings may be very different

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 we can talk about things that are similar

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 and we do that when we face these difficult times

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 whether it's extreme suffering or sorrows

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 or maybe it's even that we've made a grave mistake

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 in our lives even as a Christian

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 you know

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 people that have made mistakes are helpful for us

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 they've been through it

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 and they understand it

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 and to come out the other side

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 should be a thing that should likewise glorify God

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 there's a huge value in speaking to others

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 who know it first hand

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 and we see that Jesus is not detached

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 from feelings and emotions

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 associated with death in this passage

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 he's not detached from us

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 as a son of God

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 he knows that experience

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 amongst these experiences

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 this is one of the well-known verses in the Bible

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 the shortest one

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 Jesus wept

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 and it's an interesting verse

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 because if you look at the other resurrection accounts of Jesus

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 woman of name son

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 he says to her do not weep

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 the raising of Jairus' daughter

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 he says to the mourners

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 do not weep

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 so it's interesting now

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 when we come to this death

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 we find

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 these emotions

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 in Jesus

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 as he weeps

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 for one that he loved

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 but is it

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 because Lazarus has died

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 or is it

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 because he loves the crowd

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 that are full of sorrow

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 that know the full effects of sin

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 knowing how much that loss means

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 when they lose someone they love

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 the despair of losing a brother

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 he sympathizes

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 with that pain

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 he knows what it's like

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 to lose someone you love

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 the son of God

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 in our nature

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 and the full effect of it

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 we see that he has this sympathy

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 with those who mourn

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 with those who have the questions

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 where were you

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 with those who have the questions

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 why

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 but alongside

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 this emotion

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 of sadness

00:19:29.799 --> 00:19:30.680
 and sorrow

00:19:30.680 --> 00:19:32.319
 there's another emotion

00:19:32.319 --> 00:19:32.920
 that comes through

00:19:32.920 --> 00:19:33.579
 in this passage

00:19:33.579 --> 00:19:33.759
 and

00:19:33.759 --> 00:19:35.720
 it's maybe not the clearest

00:19:35.720 --> 00:19:36.480
 in the English

00:19:36.480 --> 00:19:37.379
 that we have here

00:19:37.379 --> 00:19:37.680
 although

00:19:37.680 --> 00:19:39.539
 your Bible might have

00:19:39.539 --> 00:19:40.220
 a footnote

00:19:40.220 --> 00:19:41.500
 beside the word

00:19:41.500 --> 00:19:42.799
 deeply moved

00:19:42.799 --> 00:19:45.799
 it's here in verse 33

00:19:45.799 --> 00:19:46.680
 and it appears again

00:19:46.680 --> 00:19:47.680
 in verse 35

00:19:47.680 --> 00:19:49.720
 there's an emotion

00:19:49.720 --> 00:19:50.019
 there

00:19:50.019 --> 00:19:52.560
 that implies

00:19:52.560 --> 00:19:54.720
 when it's used in the Greek

00:19:54.720 --> 00:19:55.840
 when it's used everywhere else

00:19:55.840 --> 00:19:56.720
 it implies an anger

00:19:56.720 --> 00:19:57.640
 towards something

00:19:57.640 --> 00:19:58.740
 a hostility

00:19:58.740 --> 00:19:59.680
 towards something

00:19:59.680 --> 00:20:02.940
 it says

00:20:02.940 --> 00:20:03.660
 indignant

00:20:03.660 --> 00:20:04.740
 if you have the ESV

00:20:04.740 --> 00:20:05.779
 food note

00:20:05.779 --> 00:20:08.259
 it's almost as if

00:20:08.259 --> 00:20:09.140
 something's unfair

00:20:09.140 --> 00:20:10.980
 something's wrong

00:20:10.980 --> 00:20:14.259
 and it's not an anger

00:20:14.259 --> 00:20:15.700
 towards Mary or Martha

00:20:15.700 --> 00:20:16.299
 of course

00:20:16.299 --> 00:20:18.759
 it's an anger

00:20:18.759 --> 00:20:20.440
 a hostility

00:20:20.440 --> 00:20:22.380
 against death

00:20:22.380 --> 00:20:25.420
 it shouldn't be this way

00:20:25.420 --> 00:20:29.240
 the effects of sin

00:20:29.240 --> 00:20:30.720
 the sorrow

00:20:30.720 --> 00:20:31.560
 that it brings

00:20:31.560 --> 00:20:34.680
 the wages of sin

00:20:34.680 --> 00:20:35.220
 is death

00:20:35.220 --> 00:20:36.300
 that's what comes

00:20:36.300 --> 00:20:38.100
 and so much

00:20:38.100 --> 00:20:39.300
 there's this hostility

00:20:39.300 --> 00:20:40.160
 against it

00:20:40.160 --> 00:20:43.080
 the commentator

00:20:43.080 --> 00:20:43.980
 Mullen says

00:20:43.980 --> 00:20:44.279
 that

00:20:44.279 --> 00:20:45.700
 yes his eyes

00:20:45.700 --> 00:20:46.860
 are tears

00:20:46.860 --> 00:20:47.660
 of sympathy

00:20:47.660 --> 00:20:50.440
 but his soul

00:20:50.440 --> 00:20:50.980
 is held

00:20:50.980 --> 00:20:51.680
 by rage

00:20:51.680 --> 00:20:53.400
 he advances

00:20:53.400 --> 00:20:54.980
 towards the tomb

00:20:54.980 --> 00:20:56.180
 as in words

00:20:56.180 --> 00:20:57.380
 that Calvin says

00:20:57.380 --> 00:20:58.660
 as a champion

00:20:58.660 --> 00:20:59.740
 who prepares

00:20:59.740 --> 00:21:00.960
 for conflict

00:21:00.960 --> 00:21:03.300
 it's almost as if

00:21:03.300 --> 00:21:03.900
 he's got that

00:21:03.900 --> 00:21:05.700
 mind

00:21:05.700 --> 00:21:06.580
 to defeat

00:21:06.580 --> 00:21:08.320
 sin's devastation

00:21:08.320 --> 00:21:12.120
 the effect of it

00:21:12.120 --> 00:21:13.000
 the power of it

00:21:13.000 --> 00:21:14.120
 the sorrow of it

00:21:14.120 --> 00:21:20.820
 we can feel

00:21:20.820 --> 00:21:22.080
 and know

00:21:22.080 --> 00:21:23.259
 the sorrow of death

00:21:23.259 --> 00:21:25.279
 we can sometimes

00:21:25.279 --> 00:21:26.019
 have an anger

00:21:26.019 --> 00:21:26.839
 in our hearts

00:21:26.839 --> 00:21:28.059
 deep within us

00:21:28.059 --> 00:21:29.839
 a hostility

00:21:29.839 --> 00:21:32.759
 full of questions

00:21:32.759 --> 00:21:36.700
 Jesus isn't detached

00:21:36.700 --> 00:21:38.019
 from these circumstances

00:21:38.019 --> 00:21:40.099
 that he can sympathize

00:21:40.099 --> 00:21:40.740
 with us

00:21:40.740 --> 00:21:45.579
 and it's not just

00:21:45.579 --> 00:21:46.480
 knowing this

00:21:46.480 --> 00:21:47.319
 in our heads

00:21:47.319 --> 00:21:49.160
 it's knowing it

00:21:49.160 --> 00:21:49.920
 in our hearts

00:21:49.920 --> 00:21:52.460
 knowing what it means

00:21:52.460 --> 00:21:53.820
 in that day

00:21:53.820 --> 00:21:55.500
 it's easy to say

00:21:55.500 --> 00:21:56.019
 in our head

00:21:56.019 --> 00:21:58.120
 it's easy to say

00:21:58.120 --> 00:21:59.039
 when we don't have

00:21:59.039 --> 00:22:00.320
 these heavy

00:22:00.320 --> 00:22:01.160
 weighty

00:22:01.160 --> 00:22:01.960
 questions

00:22:01.960 --> 00:22:02.700
 in our lap

00:22:02.700 --> 00:22:08.060
 but knowing it

00:22:08.060 --> 00:22:08.779
 in practice

00:22:08.779 --> 00:22:11.019
 knowing what it

00:22:11.019 --> 00:22:12.200
 means on Monday

00:22:12.200 --> 00:22:13.120
 knowing what it

00:22:13.120 --> 00:22:14.460
 means when these

00:22:14.460 --> 00:22:15.560
 things meet us

00:22:15.559 --> 00:22:17.179
 in our experience

00:22:17.179 --> 00:22:21.700
 even when we're

00:22:21.700 --> 00:22:23.019
 struggling to believe

00:22:23.019 --> 00:22:28.500
 we see Martha

00:22:28.500 --> 00:22:31.599
 walking to the tomb

00:22:31.599 --> 00:22:32.399
 with Jesus

00:22:32.399 --> 00:22:34.619
 standing there

00:22:34.619 --> 00:22:35.579
 in front of it

00:22:35.579 --> 00:22:37.559
 Jesus says

00:22:37.559 --> 00:22:38.659
 roll away the stone

00:22:38.659 --> 00:22:39.480
 and she's there

00:22:39.480 --> 00:22:39.819
 saying

00:22:39.819 --> 00:22:40.940
 what are you doing

00:22:40.940 --> 00:22:42.620
 he's been dead

00:22:42.620 --> 00:22:43.660
 four days

00:22:43.660 --> 00:22:48.000
 Martha had all

00:22:48.000 --> 00:22:48.860
 the right answers

00:22:48.860 --> 00:22:50.480
 she knew about

00:22:50.480 --> 00:22:51.160
 the resurrection

00:22:51.160 --> 00:22:52.440
 she knew about

00:22:52.440 --> 00:22:53.259
 God's power

00:22:53.259 --> 00:22:57.320
 but when it came

00:22:57.320 --> 00:22:58.120
 to the moment

00:22:58.120 --> 00:23:00.200
 she couldn't help

00:23:00.200 --> 00:23:00.720
 but doubt

00:23:00.720 --> 00:23:06.140
 so he says

00:23:06.140 --> 00:23:06.700
 to her

00:23:06.700 --> 00:23:08.700
 do you not

00:23:08.700 --> 00:23:10.580
 remember really

00:23:10.579 --> 00:23:11.759
 did I not tell

00:23:11.759 --> 00:23:12.019
 you

00:23:12.019 --> 00:23:13.419
 that if you

00:23:13.419 --> 00:23:13.919
 believed

00:23:13.919 --> 00:23:14.599
 you would see

00:23:14.599 --> 00:23:15.720
 the glory

00:23:15.720 --> 00:23:16.899
 of God

00:23:16.899 --> 00:23:22.059
 having it

00:23:22.059 --> 00:23:22.819
 in our heads

00:23:22.819 --> 00:23:25.740
 it's totally

00:23:25.740 --> 00:23:26.319
 different

00:23:26.319 --> 00:23:28.339
 believing it

00:23:28.339 --> 00:23:29.019
 in practice

00:23:29.019 --> 00:23:33.419
 so what I was

00:23:33.419 --> 00:23:33.859
 saying to the

00:23:33.859 --> 00:23:34.259
 children

00:23:34.259 --> 00:23:36.519
 it's good to

00:23:36.519 --> 00:23:37.240
 come to church

00:23:37.240 --> 00:23:39.639
 to be reminded

00:23:39.640 --> 00:23:43.500
 it's good to

00:23:43.500 --> 00:23:43.840
 read our

00:23:43.840 --> 00:23:44.280
 bibles

00:23:44.280 --> 00:23:45.680
 to be reminded

00:23:45.680 --> 00:23:46.960
 we so easily

00:23:46.960 --> 00:23:47.680
 and quickly

00:23:47.680 --> 00:23:48.520
 forget

00:23:48.520 --> 00:23:50.700
 we have so

00:23:50.700 --> 00:23:51.460
 many truths

00:23:51.460 --> 00:23:52.160
 in our heads

00:23:52.160 --> 00:23:55.320
 that in the

00:23:55.320 --> 00:23:55.840
 moment

00:23:55.840 --> 00:23:58.060
 the mist

00:23:58.060 --> 00:23:58.700
 comes down

00:23:58.700 --> 00:23:59.020
 and we

00:23:59.020 --> 00:23:59.820
 forget them

00:23:59.820 --> 00:24:04.960
 it's good to be

00:24:04.960 --> 00:24:05.380
 reminded

00:24:05.380 --> 00:24:07.020
 to hold on

00:24:07.020 --> 00:24:07.020


00:24:07.020 --> 00:24:07.440
 to these

00:24:07.440 --> 00:24:07.960
 truths

00:24:07.960 --> 00:24:10.900
 so that in

00:24:10.900 --> 00:24:11.540
 these days

00:24:11.540 --> 00:24:12.100
 and in these

00:24:12.100 --> 00:24:12.940
 circumstances

00:24:12.940 --> 00:24:15.920
 that are most

00:24:15.920 --> 00:24:17.080
 difficult for us

00:24:17.080 --> 00:24:18.600
 where we face

00:24:18.600 --> 00:24:19.180
 the strongest

00:24:19.180 --> 00:24:19.900
 of emotions

00:24:19.900 --> 00:24:20.680
 in our hearts

00:24:20.680 --> 00:24:25.240
 God the

00:24:25.240 --> 00:24:25.580
 Father

00:24:25.580 --> 00:24:27.780
 speaks to

00:24:27.780 --> 00:24:28.120
 us

00:24:28.120 --> 00:24:29.660
 great promises

00:24:29.660 --> 00:24:31.580
 great comforts

00:24:31.580 --> 00:24:32.720
 great assurances

00:24:32.720 --> 00:24:34.940
 sympathizing

00:24:34.940 --> 00:24:35.740
 with you

00:24:35.740 --> 00:24:38.640
 in your

00:24:38.640 --> 00:24:39.000
 need

00:24:39.000 --> 00:24:43.140
 and it's a

00:24:43.140 --> 00:24:43.860
 word that

00:24:43.860 --> 00:24:44.400
 evidence

00:24:44.400 --> 00:24:45.720
 is itself

00:24:45.720 --> 00:24:47.740
 our last

00:24:47.740 --> 00:24:48.240
 point

00:24:48.240 --> 00:24:50.800
 there's been

00:24:50.800 --> 00:24:51.400
 a time

00:24:51.400 --> 00:24:52.560
 for you

00:24:52.560 --> 00:24:53.540
 there's a

00:24:53.540 --> 00:24:54.360
 promise for you

00:24:54.360 --> 00:24:54.680
 there's a

00:24:54.680 --> 00:24:55.500
 sympathy for you

00:24:55.500 --> 00:24:56.279
 in this passage

00:24:56.279 --> 00:24:57.380
 and lastly

00:24:57.380 --> 00:24:57.980
 the evidence

00:24:57.980 --> 00:24:58.800
 is here for

00:24:58.799 --> 00:24:59.159
 you

00:24:59.159 --> 00:25:02.240
 evidence

00:25:02.240 --> 00:25:02.799
 makes all

00:25:02.799 --> 00:25:03.440
 the difference

00:25:03.440 --> 00:25:04.559
 when you've

00:25:04.559 --> 00:25:05.079
 got a decision

00:25:05.079 --> 00:25:05.579
 to make

00:25:05.579 --> 00:25:07.200
 evidence

00:25:07.200 --> 00:25:07.700
 makes all

00:25:07.700 --> 00:25:08.200
 the difference

00:25:08.200 --> 00:25:08.639
 in the

00:25:08.639 --> 00:25:09.259
 courtroom

00:25:09.259 --> 00:25:11.039
 when they're

00:25:11.039 --> 00:25:11.819
 making life

00:25:11.819 --> 00:25:12.279
 changing

00:25:12.279 --> 00:25:13.159
 decisions

00:25:13.159 --> 00:25:14.299
 over people's

00:25:14.299 --> 00:25:14.799
 lives

00:25:14.799 --> 00:25:21.579
 there's evidence

00:25:21.579 --> 00:25:22.440
 here for you

00:25:22.440 --> 00:25:24.980
 that'll change

00:25:24.980 --> 00:25:25.539
 your life

00:25:25.539 --> 00:25:27.099
 if you

00:25:27.099 --> 00:25:27.799
 believe in it

00:25:27.799 --> 00:25:33.180
 every

00:25:33.180 --> 00:25:33.759
 Christian

00:25:33.759 --> 00:25:34.379
 here is

00:25:34.379 --> 00:25:34.879
 evidence

00:25:34.879 --> 00:25:37.440
 of the

00:25:37.440 --> 00:25:37.839
 life

00:25:37.839 --> 00:25:38.399
 giving

00:25:38.399 --> 00:25:39.059
 power

00:25:39.059 --> 00:25:41.259
 of Jesus

00:25:41.259 --> 00:25:43.240
 they have

00:25:43.240 --> 00:25:43.740
 been born

00:25:43.740 --> 00:25:44.200
 again

00:25:44.200 --> 00:25:46.279
 taken

00:25:46.279 --> 00:25:47.019
 from

00:25:47.019 --> 00:25:48.240
 the death

00:25:48.240 --> 00:25:50.099
 of sin

00:25:50.099 --> 00:25:51.980
 freed

00:25:51.980 --> 00:25:52.619
 from the

00:25:52.619 --> 00:25:53.259
 effect

00:25:53.259 --> 00:25:54.319
 of sin

00:25:54.319 --> 00:25:56.279
 there's

00:25:56.279 --> 00:25:56.639
 evidence

00:25:56.639 --> 00:25:57.059
 in every

00:25:57.059 --> 00:25:57.579
 Christian

00:25:57.579 --> 00:25:59.779
 for you

00:25:59.779 --> 00:26:01.279
 and maybe

00:26:01.279 --> 00:26:01.700
 you've seen

00:26:01.700 --> 00:26:02.500
 that change

00:26:02.500 --> 00:26:04.179
 in someone

00:26:04.179 --> 00:26:08.240
 as you look

00:26:08.240 --> 00:26:08.899
 at yourself

00:26:08.899 --> 00:26:10.539
 there's

00:26:10.539 --> 00:26:10.899
 evidence

00:26:10.899 --> 00:26:11.480
 of sin

00:26:11.480 --> 00:26:15.700
 there's

00:26:15.700 --> 00:26:16.220
 evidence

00:26:16.220 --> 00:26:19.559
 that you

00:26:19.559 --> 00:26:20.039
 be guilty

00:26:20.039 --> 00:26:20.980
 before God

00:26:20.980 --> 00:26:23.559
 if you

00:26:23.559 --> 00:26:23.920
 are put

00:26:23.920 --> 00:26:24.440
 face to

00:26:24.440 --> 00:26:24.779
 face

00:26:24.779 --> 00:26:25.140
 with his

00:26:25.140 --> 00:26:25.539
 glory

00:26:25.539 --> 00:26:30.099
 John

00:26:30.099 --> 00:26:30.680
 wrote this

00:26:30.680 --> 00:26:31.099
 gospel

00:26:31.099 --> 00:26:31.480
 so you

00:26:31.480 --> 00:26:31.619
 would

00:26:31.619 --> 00:26:32.119
 believe

00:26:32.119 --> 00:26:33.299
 Jesus

00:26:33.299 --> 00:26:34.200
 performed

00:26:34.200 --> 00:26:34.500
 this

00:26:34.500 --> 00:26:34.859
 miracle

00:26:34.859 --> 00:26:35.379
 so you

00:26:35.379 --> 00:26:35.559
 would

00:26:35.559 --> 00:26:36.039
 believe

00:26:36.039 --> 00:27:06.039


00:27:06.039 --> 00:27:08.299
 Lazarus

00:27:08.299 --> 00:27:08.980
 come out

00:27:08.980 --> 00:27:09.420
 in verse

00:27:09.420 --> 00:27:10.079
 43

00:27:10.079 --> 00:27:14.799
 he comes

00:27:14.799 --> 00:27:15.099
 out of

00:27:15.099 --> 00:27:15.639
 that tomb

00:27:15.639 --> 00:27:18.420
 I don't

00:27:18.420 --> 00:27:18.920
 know how

00:27:18.920 --> 00:27:19.299
 he came

00:27:19.299 --> 00:27:19.619
 out

00:27:19.619 --> 00:27:21.559
 was he

00:27:21.559 --> 00:27:22.000
 crawling

00:27:22.000 --> 00:27:23.059
 shuffling

00:27:23.059 --> 00:27:23.920
 rolling

00:27:23.920 --> 00:27:25.840
 I don't

00:27:25.840 --> 00:27:26.160
 suppose

00:27:26.160 --> 00:27:26.320
 it

00:27:26.320 --> 00:27:26.800
 matters

00:27:26.800 --> 00:27:30.539
 but

00:27:30.539 --> 00:27:30.900
 out

00:27:30.900 --> 00:27:31.160
 of

00:27:31.160 --> 00:27:31.700
 death

00:27:31.700 --> 00:27:32.259
 he

00:27:32.259 --> 00:27:32.740
 came

00:27:32.740 --> 00:27:41.120
 it

00:27:41.120 --> 00:27:41.500
 is all

00:27:41.500 --> 00:27:41.860
 done

00:27:41.860 --> 00:27:43.800
 for the

00:27:43.800 --> 00:27:44.220
 crowd

00:27:44.220 --> 00:27:45.200
 that

00:27:45.200 --> 00:27:45.519
 stood

00:27:45.519 --> 00:27:45.880
 by

00:27:45.880 --> 00:27:47.259
 it

00:27:47.259 --> 00:27:47.420
 was

00:27:47.420 --> 00:27:47.860
 evidence

00:27:47.860 --> 00:27:48.420
 for them

00:27:48.420 --> 00:27:49.360
 so that

00:27:49.360 --> 00:27:49.820
 they might

00:27:49.820 --> 00:27:50.880
 believe

00:27:50.880 --> 00:27:51.300
 in

00:27:51.300 --> 00:27:51.779
 him

00:27:51.779 --> 00:27:53.660
 that

00:27:53.660 --> 00:27:54.120
 they may

00:27:54.120 --> 00:27:54.779
 have

00:27:54.779 --> 00:27:55.220
 that

00:27:55.220 --> 00:27:55.880
 promise

00:27:55.880 --> 00:27:59.400
 that

00:27:59.400 --> 00:27:59.800
 they may

00:27:59.800 --> 00:28:00.140
 have

00:28:00.140 --> 00:28:00.400
 that

00:28:00.400 --> 00:28:00.900
 assurance

00:28:00.900 --> 00:28:01.279
 that

00:28:01.279 --> 00:28:01.960
 Jesus

00:28:01.960 --> 00:28:02.400
 is the

00:28:02.400 --> 00:28:02.620
 one

00:28:02.620 --> 00:28:02.900
 that has

00:28:02.900 --> 00:28:03.160
 power

00:28:03.160 --> 00:28:03.400
 over

00:28:03.400 --> 00:28:03.779
 death

00:28:03.779 --> 00:28:06.960
 and when

00:28:06.960 --> 00:28:07.240
 death

00:28:07.240 --> 00:28:07.620
 comes

00:28:07.620 --> 00:28:07.980
 knocking

00:28:07.980 --> 00:28:08.320
 at the

00:28:08.320 --> 00:28:08.500
 door

00:28:08.500 --> 00:28:08.860
 you know

00:28:08.860 --> 00:28:09.240
 this in

00:28:09.240 --> 00:28:09.640
 your head

00:28:09.640 --> 00:28:11.160
 I'm pretty

00:28:11.160 --> 00:28:11.759
 sure all

00:28:11.759 --> 00:28:12.000
 of us

00:28:12.000 --> 00:28:12.360
 know it

00:28:12.360 --> 00:28:12.640
 in our

00:28:12.640 --> 00:28:12.880
 head

00:28:12.880 --> 00:28:16.720
 but when

00:28:16.720 --> 00:28:17.060
 death

00:28:17.060 --> 00:28:17.880
 comes knocking

00:28:17.880 --> 00:28:18.200
 at the

00:28:18.200 --> 00:28:18.440
 door

00:28:18.440 --> 00:28:19.960
 when we're

00:28:19.960 --> 00:28:20.480
 face to

00:28:20.480 --> 00:28:20.880
 face

00:28:20.880 --> 00:28:24.440
 do you

00:28:24.440 --> 00:28:25.040
 believe

00:28:25.040 --> 00:28:27.100
 that

00:28:27.100 --> 00:28:27.300
 you'll

00:28:27.300 --> 00:28:27.420
 have

00:28:27.420 --> 00:28:27.820
 life

00:28:27.820 --> 00:28:33.840
 it's a

00:28:33.840 --> 00:28:34.420
 hard thing

00:28:34.420 --> 00:28:34.960
 to believe

00:28:34.960 --> 00:28:35.280
 if we're

00:28:35.280 --> 00:28:35.740
 honest with

00:28:35.740 --> 00:28:36.220
 ourselves

00:28:36.220 --> 00:28:40.780
 we're often

00:28:40.780 --> 00:28:41.340
 plagued

00:28:41.340 --> 00:28:42.100
 with unbelief

00:28:42.100 --> 00:28:45.220
 we have

00:28:45.220 --> 00:28:45.840
 our doubts

00:28:45.840 --> 00:28:46.980
 like Martha

00:28:46.980 --> 00:28:49.340
 so we need

00:28:49.340 --> 00:28:49.560
 to be

00:28:49.560 --> 00:28:49.960
 reminded

00:28:49.960 --> 00:28:51.660
 we need

00:28:51.660 --> 00:28:52.120
 to come

00:28:52.120 --> 00:28:52.600
 to this

00:28:52.600 --> 00:28:53.039
 evidence

00:28:53.039 --> 00:28:53.440
 this

00:28:53.440 --> 00:28:53.840
 truth

00:28:53.840 --> 00:28:57.420
 and the

00:28:57.420 --> 00:28:57.740
 greater

00:28:57.740 --> 00:28:58.259
 truth

00:28:58.259 --> 00:28:58.819
 of the

00:28:58.819 --> 00:28:59.160
 resurrection

00:28:59.160 --> 00:28:59.940
 of Jesus

00:28:59.940 --> 00:29:00.799
 himself

00:29:00.799 --> 00:29:09.559
 power

00:29:09.559 --> 00:29:10.160
 over

00:29:10.160 --> 00:29:10.980
 death

00:29:10.980 --> 00:29:14.900
 assurance

00:29:14.900 --> 00:29:16.779
 for you

00:29:16.779 --> 00:29:17.140
 this

00:29:17.140 --> 00:29:17.600
 morning

00:29:17.599 --> 00:29:20.459
 for the

00:29:20.459 --> 00:29:20.859
 one who

00:29:20.859 --> 00:29:21.379
 believes

00:29:21.379 --> 00:29:21.919
 will see

00:29:21.919 --> 00:29:22.579
 the glory

00:29:22.579 --> 00:29:23.439
 of God

00:29:23.439 --> 00:29:25.419
 in measure

00:29:25.419 --> 00:29:26.079
 and work

00:29:26.079 --> 00:29:26.459
 in this

00:29:26.459 --> 00:29:26.859
 life

00:29:26.859 --> 00:29:28.899
 the work

00:29:28.899 --> 00:29:29.740
 of God's

00:29:29.740 --> 00:29:30.379
 hand

00:29:30.379 --> 00:29:32.059
 in the

00:29:32.059 --> 00:29:32.619
 life of the

00:29:32.619 --> 00:29:32.980
 believer

00:29:32.980 --> 00:29:34.179
 bringing them

00:29:34.179 --> 00:29:34.659
 from death

00:29:34.659 --> 00:29:35.279
 to life

00:29:35.279 --> 00:29:37.179
 but yet a

00:29:37.179 --> 00:29:38.059
 greater sense

00:29:38.059 --> 00:29:40.179
 with a

00:29:40.179 --> 00:29:40.599
 believer

00:29:40.599 --> 00:29:41.879
 in time

00:29:41.879 --> 00:29:43.219
 when the

00:29:43.219 --> 00:29:43.839
 twelve hours

00:29:43.839 --> 00:29:44.219
 of their

00:29:44.219 --> 00:29:44.719
 life have

00:29:44.720 --> 00:29:45.259
 passed

00:29:45.259 --> 00:29:47.200
 that they

00:29:47.200 --> 00:29:47.839
 behold

00:29:47.839 --> 00:29:48.799
 the glory

00:29:48.799 --> 00:29:49.539
 of God

00:29:49.539 --> 00:29:51.180
 in ways

00:29:51.180 --> 00:29:51.860
 that words

00:29:51.860 --> 00:29:52.380
 cannot

00:29:52.380 --> 00:29:53.039
 express

00:29:53.039 --> 00:29:56.819
 so this

00:29:56.819 --> 00:29:57.319
 resurrection

00:29:57.319 --> 00:29:58.079
 account of

00:29:58.079 --> 00:29:58.600
 Lazarus

00:29:58.600 --> 00:29:59.180
 it's actually

00:29:59.180 --> 00:30:01.579
 it's more about

00:30:01.579 --> 00:30:02.039
 the people

00:30:02.039 --> 00:30:02.400
 that we're

00:30:02.400 --> 00:30:03.240
 standing by

00:30:03.240 --> 00:30:04.279
 isn't it

00:30:04.279 --> 00:30:05.880
 it's a

00:30:05.880 --> 00:30:06.259
 resurrection

00:30:06.259 --> 00:30:06.960
 account for

00:30:06.960 --> 00:30:07.299
 you

00:30:07.299 --> 00:30:08.740
 and in

00:30:08.740 --> 00:30:09.079
 God's

00:30:09.079 --> 00:30:09.559
 timing

00:30:09.559 --> 00:30:10.079
 we're here

00:30:10.079 --> 00:30:10.620
 together

00:30:10.619 --> 00:30:13.739
 twelve

00:30:13.739 --> 00:30:14.239
 hours

00:30:14.239 --> 00:30:17.379
 a time

00:30:17.379 --> 00:30:18.039
 to hear

00:30:18.039 --> 00:30:18.839
 his call

00:30:18.839 --> 00:30:20.299
 a time

00:30:20.299 --> 00:30:21.079
 to trust

00:30:21.079 --> 00:30:21.779
 Jesus

00:30:21.779 --> 00:30:23.599
 maybe it's

00:30:23.599 --> 00:30:24.039
 a right

00:30:24.039 --> 00:30:24.879
 time now

00:30:24.879 --> 00:30:27.719
 for you

00:30:27.719 --> 00:30:28.279
 to come

00:30:28.279 --> 00:30:28.799
 to him

00:30:28.799 --> 00:30:32.500
 he's got

00:30:32.500 --> 00:30:32.839
 a great

00:30:32.839 --> 00:30:33.239
 promise

00:30:33.239 --> 00:30:34.179
 for you

00:30:34.179 --> 00:30:35.879
 the greatest

00:30:35.879 --> 00:30:36.299
 of all

00:30:36.299 --> 00:30:36.859
 assurances

00:30:36.859 --> 00:30:37.419
 if you do

00:30:37.419 --> 00:30:37.859
 come and

00:30:37.859 --> 00:30:38.159
 believe

00:30:38.160 --> 00:30:41.500
 the body

00:30:41.500 --> 00:30:42.040
 will die

00:30:42.040 --> 00:30:43.460
 but you'll

00:30:43.460 --> 00:30:43.920
 have eternal

00:30:43.920 --> 00:30:44.360
 life

00:30:44.360 --> 00:30:48.500
 and you'll

00:30:48.500 --> 00:30:49.100
 battle with

00:30:49.100 --> 00:30:49.540
 all the

00:30:49.540 --> 00:30:50.140
 emotions

00:30:50.140 --> 00:30:53.400
 in your

00:30:53.400 --> 00:30:54.140
 experience

00:30:54.140 --> 00:30:56.820
 all the

00:30:56.820 --> 00:30:57.519
 difficulties

00:30:57.519 --> 00:30:59.080
 that plague

00:30:59.080 --> 00:30:59.540
 us

00:30:59.540 --> 00:31:02.140
 but he's

00:31:02.140 --> 00:31:02.880
 a sympathetic

00:31:02.880 --> 00:31:04.040
 God that

00:31:04.040 --> 00:31:04.540
 knows

00:31:04.540 --> 00:31:05.380
 our

00:31:05.380 --> 00:31:05.840
 suffering

00:31:05.839 --> 00:31:08.539
 and so

00:31:08.539 --> 00:31:08.720
 there's

00:31:08.720 --> 00:31:09.079
 evidence

00:31:09.079 --> 00:31:09.599
 here for

00:31:09.599 --> 00:31:09.899
 you

00:31:09.899 --> 00:31:12.639
 to believe

00:31:12.639 --> 00:31:13.359
 in

00:31:13.359 --> 00:31:15.319
 the

00:31:15.319 --> 00:31:16.039
 resurrecting

00:31:16.039 --> 00:31:16.539
 power

00:31:16.539 --> 00:31:18.859
 of God

00:31:18.859 --> 00:31:22.959
 that you

00:31:22.959 --> 00:31:23.679
 may believe

00:31:23.679 --> 00:31:25.500
 and be

00:31:25.500 --> 00:31:26.079
 assured

00:31:26.079 --> 00:31:31.259
 you will

00:31:31.259 --> 00:31:31.819
 have life

00:31:31.819 --> 00:31:33.899
 and that

00:31:33.899 --> 00:31:34.159
 you will

00:31:34.159 --> 00:31:34.659
 see

00:31:34.659 --> 00:31:35.899
 the glory

00:31:35.899 --> 00:31:37.019
 of God

00:31:37.019 --> 00:31:40.220
 people

00:31:40.220 --> 00:31:41.519
 that are

00:31:41.519 --> 00:31:42.099
 dead in

00:31:42.099 --> 00:31:42.359
 sin

00:31:42.359 --> 00:31:44.339
 brought

00:31:44.339 --> 00:31:45.299
 to life

00:31:45.299 --> 00:31:47.139
 and kept

00:31:47.139 --> 00:31:48.119
 eternally

00:31:48.119 --> 00:31:50.119
 in

00:31:50.119 --> 00:31:51.279
 his hand

00:31:51.279 --> 00:31:53.839
 forever

00:31:53.839 --> 00:31:55.179
 knowing

00:31:55.179 --> 00:31:56.599
 the beauty

00:31:56.599 --> 00:31:57.679
 of the

00:31:57.679 --> 00:31:58.259
 glory of

00:31:58.259 --> 00:31:58.659
 God

00:31:58.659 --> 00:32:00.000
 for all

00:32:00.000 --> 00:32:00.519
 eternity

00:32:00.519 --> 00:32:04.220
 the

00:32:04.220 --> 00:32:04.660
 questions

00:32:04.660 --> 00:32:05.059
 in your

00:32:05.059 --> 00:32:05.400
 lap

00:32:05.400 --> 00:32:08.660
 do you

00:32:08.660 --> 00:32:09.440
 believe

00:32:09.440 --> 00:32:09.700
 it

00:32:09.700 --> 00:32:12.059
 amen

00:32:12.059 --> 00:32:14.000
 our

00:32:14.000 --> 00:32:14.519
 Lord and

00:32:14.519 --> 00:32:14.980
 God we

00:32:14.980 --> 00:32:15.500
 pray that

00:32:15.500 --> 00:32:15.700
 you would

00:32:15.700 --> 00:32:16.259
 help us

00:32:16.259 --> 00:32:16.859
 to believe

00:32:16.859 --> 00:32:18.980
 give us

00:32:18.980 --> 00:32:19.559
 years of

00:32:19.559 --> 00:32:20.319
 understanding

00:32:20.319 --> 00:32:22.019
 at this

00:32:22.019 --> 00:32:22.519
 time

00:32:22.519 --> 00:32:24.539
 as we

00:32:24.539 --> 00:32:25.420
 stand before

00:32:25.420 --> 00:32:26.220
 this evidence

00:32:26.220 --> 00:32:28.299
 speak to

00:32:28.299 --> 00:32:28.799
 us we

00:32:28.799 --> 00:32:29.139
 pray

00:32:29.140 --> 00:32:31.060
 you give

00:32:31.060 --> 00:32:31.259
 us

00:32:31.259 --> 00:32:31.940
 assurance

00:32:31.940 --> 00:32:32.820
 of your

00:32:32.820 --> 00:32:33.180
 great

00:32:33.180 --> 00:32:33.680
 promises

00:32:33.680 --> 00:32:35.520
 that we

00:32:35.520 --> 00:32:36.160
 may come

00:32:36.160 --> 00:32:37.200
 humbly

00:32:37.200 --> 00:32:38.200
 before you

00:32:38.200 --> 00:32:39.060
 and fall

00:32:39.060 --> 00:32:39.440
 at your

00:32:39.440 --> 00:32:39.880
 feet

00:32:39.880 --> 00:32:42.280
 and believe

00:32:42.280 --> 00:32:43.820
 in the

00:32:43.820 --> 00:32:44.100
 giver

00:32:44.100 --> 00:32:45.140
 of life

00:32:45.140 --> 00:32:47.060
 be with

00:32:47.060 --> 00:32:47.460
 us we

00:32:47.460 --> 00:32:47.759
 pray

00:32:47.759 --> 00:32:48.920
 help us

00:32:48.920 --> 00:32:49.320
 in these

00:32:49.320 --> 00:32:49.680
 things

00:32:49.680 --> 00:32:50.560
 in Jesus

00:32:50.560 --> 00:32:50.960
 name

00:32:50.960 --> 00:32:51.740
 amen

00:32:51.740 --> 00:32:54.980
 we'll

00:32:54.980 --> 00:32:55.440
 conclude

00:32:55.440 --> 00:32:56.140
 by singing

00:32:56.140 --> 00:32:56.380
 in

00:32:56.380 --> 00:32:56.759
 psalm

00:32:56.759 --> 00:32:57.259
 90

00:32:57.259 --> 00:32:59.599
 psalm

00:32:59.599 --> 00:33:00.039
 90

00:33:00.039 --> 00:33:00.920
 of the

00:33:00.920 --> 00:33:01.380
 scottish

00:33:01.380 --> 00:33:01.740
 psalter

00:33:01.740 --> 00:33:02.099
 version

00:33:02.099 --> 00:33:02.339
 which

00:33:02.339 --> 00:33:02.500
 you'll

00:33:02.500 --> 00:33:02.759
 find

00:33:02.759 --> 00:33:02.960
 on

00:33:02.960 --> 00:33:03.460
 page

00:33:03.460 --> 00:33:04.440
 350

00:33:04.440 --> 00:33:08.500
 we'll

00:33:08.500 --> 00:33:08.779
 sing

00:33:08.779 --> 00:33:09.000
 from

00:33:09.000 --> 00:33:09.259
 verse

00:33:09.259 --> 00:33:09.880
 15

00:33:09.880 --> 00:33:11.380
 i'll

00:33:11.380 --> 00:33:11.539
 sing

00:33:11.539 --> 00:33:11.900
 the last

00:33:11.900 --> 00:33:12.240
 three

00:33:12.240 --> 00:33:12.900
 stanzas

00:33:12.900 --> 00:33:13.320
 of the

00:33:13.320 --> 00:33:13.700
 psalm

00:33:13.700 --> 00:33:13.960
 psalm

00:33:13.960 --> 00:33:14.400
 90

00:33:14.400 --> 00:33:21.240
 psalm

00:33:21.240 --> 00:33:23.180
 speaks

00:33:23.180 --> 00:33:23.640
 of the

00:33:23.640 --> 00:33:24.200
 beauty

00:33:24.200 --> 00:33:25.299
 of the

00:33:25.299 --> 00:33:25.660
 lord

00:33:25.660 --> 00:33:29.120
 and yet

00:33:29.120 --> 00:33:29.259
 in

00:33:29.259 --> 00:33:29.640
 measure

00:33:29.640 --> 00:33:30.680
 a

00:33:30.680 --> 00:33:31.059
 work

00:33:31.059 --> 00:33:31.279
 that

00:33:31.279 --> 00:33:31.500
 is

00:33:31.500 --> 00:33:31.960
 evident

00:33:31.960 --> 00:33:32.720
 in

00:33:32.720 --> 00:33:33.080
 the

00:33:33.080 --> 00:33:33.460
 believer

00:33:33.460 --> 00:33:35.019
 that

00:33:35.019 --> 00:33:35.220
 even

00:33:35.220 --> 00:33:35.620
 though

00:33:35.620 --> 00:33:35.940
 they

00:33:35.940 --> 00:33:36.279
 die

00:33:36.279 --> 00:33:36.500
 they

00:33:36.500 --> 00:33:36.700
 shall

00:33:36.700 --> 00:33:37.079
 live

00:33:37.079 --> 00:33:40.340
 according

00:33:40.340 --> 00:33:41.319
 as the

00:33:41.319 --> 00:33:41.660
 days

00:33:41.660 --> 00:33:42.180
 have been

00:33:42.180 --> 00:33:42.500
 wherein

00:33:42.500 --> 00:33:42.759
 we

00:33:42.759 --> 00:33:43.180
 grief

00:33:43.180 --> 00:33:43.400
 have

00:33:43.400 --> 00:33:43.779
 had

00:33:43.779 --> 00:33:44.279
 and

00:33:44.279 --> 00:33:44.660
 years

00:33:44.660 --> 00:33:45.019
 wherein

00:33:45.019 --> 00:33:45.220
 we

00:33:45.220 --> 00:33:45.400
 ill

00:33:45.400 --> 00:33:45.559
 have

00:33:45.559 --> 00:33:45.900
 seen

00:33:45.900 --> 00:33:46.440
 so

00:33:46.440 --> 00:33:46.660
 do

00:33:46.660 --> 00:33:46.860
 thou

00:33:46.860 --> 00:33:47.160
 make

00:33:47.160 --> 00:33:47.319
 us

00:33:47.319 --> 00:33:47.740
 glad

00:33:47.740 --> 00:33:48.819
 let

00:33:48.819 --> 00:33:49.019
 thy

00:33:49.019 --> 00:33:49.360
 work

00:33:49.360 --> 00:33:49.559
 and

00:33:49.559 --> 00:33:49.900
 power

00:33:49.900 --> 00:33:50.380
 appear

00:33:50.380 --> 00:33:50.660
 thy

00:33:50.660 --> 00:33:51.160
 servants

00:33:51.160 --> 00:33:51.539
 face

00:33:51.539 --> 00:33:52.019
 before

00:33:52.019 --> 00:33:52.840
 and

00:33:52.840 --> 00:33:53.140
 show

00:33:53.140 --> 00:33:53.480
 us

00:33:53.480 --> 00:33:54.100
 to

00:33:54.100 --> 00:33:54.340
 their

00:33:54.340 --> 00:33:54.920
 children

00:33:54.920 --> 00:33:55.380
 dear

00:33:55.380 --> 00:33:56.200
 thy

00:33:56.200 --> 00:33:56.720
 glory

00:33:56.720 --> 00:33:57.579
 evermore

00:33:57.579 --> 00:33:58.259
 and

00:33:58.259 --> 00:33:58.500
 let

00:33:58.500 --> 00:33:58.700
 the

00:33:58.700 --> 00:33:59.120
 beauty

00:33:59.120 --> 00:33:59.380
 of

00:33:59.380 --> 00:33:59.519
 the

00:33:59.519 --> 00:33:59.779
 Lord

00:33:59.779 --> 00:34:00.579
 our

00:34:00.579 --> 00:34:00.980
 God

00:34:00.980 --> 00:34:01.200
 be

00:34:01.200 --> 00:34:01.400
 as

00:34:01.400 --> 00:34:01.819
 upon

00:34:01.819 --> 00:34:02.480
 our

00:34:02.480 --> 00:34:03.200
 handiworks

00:34:03.200 --> 00:34:03.940
 establish

00:34:03.940 --> 00:34:04.600
 them

00:34:04.600 --> 00:34:06.180
 each

00:34:06.180 --> 00:34:06.440
 one

00:34:06.440 --> 00:34:06.740
 so we

00:34:06.740 --> 00:34:07.059
 stand

00:34:07.059 --> 00:34:07.279
 to

00:34:07.279 --> 00:34:07.519
 sing

00:34:07.519 --> 00:34:07.759
 these

00:34:07.759 --> 00:34:08.079
 words

00:34:08.079 --> 00:34:08.320
 to

00:34:08.320 --> 00:34:08.720
 God's

00:34:08.720 --> 00:34:09.119
 praise

00:34:09.119 --> 00:34:14.079
 according

00:34:14.079 --> 00:34:15.940
 as

00:34:15.940 --> 00:34:16.940
 the

00:34:16.940 --> 00:34:17.940
 days

00:34:17.940 --> 00:34:18.980
 of

00:34:18.980 --> 00:34:19.760
 year

00:34:19.760 --> 00:34:20.360
 when

00:34:20.360 --> 00:34:22.360
 we

00:34:22.360 --> 00:34:24.119
 dream

00:34:24.119 --> 00:34:25.260
 of

00:34:25.260 --> 00:34:26.760
 year

00:34:26.760 --> 00:34:28.800
 and

00:34:28.800 --> 00:34:29.880
 year

00:34:29.880 --> 00:34:31.079
 we

00:34:31.079 --> 00:34:32.480
 we

00:34:32.480 --> 00:34:32.480


00:34:32.480 --> 00:34:33.779
 ever

00:34:33.779 --> 00:34:34.880
 have

00:34:34.880 --> 00:34:35.460
 seen

00:34:35.460 --> 00:34:36.559
 so

00:34:36.559 --> 00:34:38.039
 do

00:34:38.039 --> 00:34:38.619
 thou

00:34:38.619 --> 00:34:40.099
 make

00:34:40.099 --> 00:34:41.119
 us

00:34:41.119 --> 00:34:42.960
 glad

00:34:42.960 --> 00:34:43.819
 oh

00:34:43.819 --> 00:34:45.460
 let

00:34:45.460 --> 00:34:46.480
 thy

00:34:46.480 --> 00:34:47.699
 power

00:34:47.699 --> 00:34:48.739
 and

00:34:48.739 --> 00:34:49.759
 power

00:34:49.759 --> 00:34:51.519
 appear

00:34:51.519 --> 00:34:52.699
 thy

00:34:52.699 --> 00:34:54.239
 servants

00:34:54.239 --> 00:34:56.139
 face

00:34:56.139 --> 00:34:57.960
 before

00:34:57.960 --> 00:34:59.960
!

00:34:59.960 --> 00:35:00.800
 and

00:35:00.800 --> 00:35:01.340
 show

00:35:01.340 --> 00:35:02.000
 unto

00:35:02.000 --> 00:35:04.940
 their

00:35:04.940 --> 00:35:06.240
 children

00:35:06.240 --> 00:35:07.760
 dear

00:35:07.760 --> 00:35:09.260
 thy

00:35:09.260 --> 00:35:10.699
 glory

00:35:10.699 --> 00:35:13.699
 evermore

00:35:13.699 --> 00:35:14.699
!

00:35:14.699 --> 00:35:16.699
 and

00:35:16.699 --> 00:35:17.699
 let

00:35:17.699 --> 00:35:18.880
 the

00:35:18.880 --> 00:35:19.699
 beauty

00:35:19.699 --> 00:35:20.699
 of

00:35:20.699 --> 00:35:22.699
 the

00:35:22.699 --> 00:35:23.699
 Lord

00:35:23.699 --> 00:35:40.819
 may

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00:35:40.819 --> 00:35:45.259
 may

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00:35:53.699 --> 00:35:57.779
 Rest upon and remain with you all, now and forevermore.

00:35:58.239 --> 00:35:58.559
 Amen.

00:36:23.699 --> 00:36:25.699
 Amen.