WEBVTT

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 gospel. And Lord, now we pray that the words of my mouth and the meditations of all of our hearts

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 will be pleasing in your sight, Lord, our rock and our redeemer. Amen.

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 Now, as I mentioned, we've been going through this sermon series, The Mission of God's People.

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 Last week, we looked at the creation story, how God created Adam and Eve to live in the garden,

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 to rule over creation, to rule and subdue and care for all that God had created.

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 But today, we've advanced a little bit further in the book of Genesis. We know what happened to Adam

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 and Eve, right? They sinned against God. They were taken out of the garden of Eden. And now they're

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 suffering the curse that is experienced by all earth. And so now we see that this seems like a

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 very quick spiral of humanity here, this downward spiral that's occurring. Wickedness is recounted

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 over and over again in these first few chapters of Genesis. We see in Genesis 6, it actually says

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 this about man at that time, that every inclination of the thought of human heart was only evil all the

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 time. And so if you're familiar with the story that follows the story of Noah, where God decides he's

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 going to destroy the world with a flood, but saves Noah and his family. However, this doesn't eliminate

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 sin by any means. We see that sin persists in the hearts of man. And we come to the story of the Tower

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 of Babel in Genesis 11, where man, again, is motivated by pride and selfish ambition until God comes and

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 confuses their languages and scatters them all over the face of the earth. So this is the setting.

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 When we walk into Genesis 12, what we're studying tonight, this is the setting, a rather bleak outlook.

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 Man seems to be in a hopeless situation, corrupted by sin, worthy of God's judgment. And yet we see God

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 enter in, come to a single man named Abram, and he promises to bless him. And so this is what I want

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 us to focus on tonight, this blessing. Specifically, I want to think about three things. I want to think

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 about the blessing as it is given, the blessing received, and the blessing extended. So let's look

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 first at the blessing given. Now, if you've grown up in church or you're familiar with Bible stories,

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 maybe you've heard of Abraham before. In this passage, it calls him Abram, but we know that God

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 changed his name when he gave him this promise from Abram to Abraham. Maybe you've heard these stories of

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 Abraham's faithfulness and obedience to God, but it's important to look at how Abraham's life started

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 here. What was Abraham like when he came, when God approached him with this promise? Maybe you have

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 this kind of Sunday school mentality of what Abraham was like, because we've heard all these great stories,

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 right? So you may think, well, Abraham always loved God and God always loved Abraham. But that wasn't

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 actually the case. That's not what the Bible says. When Abram and his family are introduced in Genesis 11,

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 it says nothing of his virtue or his obedience or his faith at all. In fact, if we jump to Joshua 24,

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 it says that Abraham and his family actually served other gods. And so Abraham did not stand out in his

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 day among the other idolaters that he lived with. Abraham himself was a pagan.

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 But we see that God still came to him and extends a blessing to him. And so we may ask them, well,

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 why did God choose to bless Abraham? If he wasn't special in any way, why didn't he choose somebody

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 else? Why did he choose to bless anybody at all? The fact is the Bible doesn't really give an answer

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 to that story. It doesn't say why God specifically chose to bless Abraham. But we know as we go through

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 the story and the whole arc of the gospel message in the Bible, the simple fact that God chose to love

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 Abraham because God chose to love Abraham. And so that is what grace looks like. And that's what I want

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 us to look at just for a second here. My minister in the States back in South Carolina, he, I remember

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 him talking several times about his own understanding of grace and how it evolved over time. He said early

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 on in his ministry, he defined grace as favor in the absence of merit. And that may sound like a pretty

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 good definition, right? But he said that actually grace is so much more than that. He came to understand

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 that grace is not just favor in the absence of merit. Grace is favor in the presence of demerit.

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 Meaning not only has man done nothing to earn God's favor, we've actually done a lot that we should never

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 deserve God's favor. If we look back at the, we looked at Genesis 12, if we go back to Genesis 11, we see this

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 stark contrast between the acts of man and the promises that are coming of God. We see that over and over again in the

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 story of the, of the, of the, the building of the tower of Babel, what did man say to themselves? Let us make bricks. Let us build a city and a tower. Let us make a name for ourselves.

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 We see here that man is working by themselves and for themselves. There's no thought of God here. There's no desire to please him or to serve him or to know him. Yet God enters in and he shows his grace.

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 And so the same is true for each of us. There's nothing good in us that God should be attracted to us. There's nothing that we can possibly do to earn God's favor. And maybe you struggle with this thought.

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 Maybe you think that man is basically good, that God should be pleased with us because of something that we've done. Sometimes I'm tempted that way myself to think that God and I make a pretty good team, right? That, that God was pretty wise in choosing me because I have some redeemable quality about me.

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 But that's not what the Bible says. That's not what God teaches us. It says that God chose you and me when we were dead. God chose you and me when we were enemies.

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 And so it's only by his grace that he makes us alive. It's only by his grace that we can become sons and daughters.

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 And so then it's worth looking at then. What is this promise specifically that God makes to Abraham and to his descendants?

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 Well, first of all, we see that the promise is a promise of posterity.

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 If we look at verse two, God says to Abraham, I will make you a great nation.

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 I will bless you and make you a great name.

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 If we jump a couple of chapters forward to Genesis 15, it says this.

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 It says, God says to Abraham, he says, look to the north and to the south and to the east and to the west.

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 All the land that you see, I'm going to give this land to you and your descendants.

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 And so this little insignificant man from the land of Ur, God is promising a future kingdom.

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 Not only that, we see that this promise is actually God is promising his own presence to Abraham and his descendants.

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 We see throughout this promise here in Genesis 12 and onward, a lot of relationship language that goes with this blessing.

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 We see that God, he's choosing to bless Abraham and he's going to bless those who bless him and he's going to curse those who curse him.

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 We know that this blessing is extended not only to Abraham, but to his son Isaac and beyond.

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 So if we actually look when God talks to Isaac about this blessing, Genesis 28 verse 15, it says this.

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 Behold, I am with you and will keep you wherever you go.

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 And I will bring you back to this land for I will not leave you until I have done what I have promised you.

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 So we see in this blessing that God promises his nearness.

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 God promises his loyalty to Abraham and his descendants.

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 And lastly in this promise, we see that God promises people.

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 He tells Abraham repeatedly that even though he is old and even though he is childless and even though his wife is barren, his descendants are going to number the stars.

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 And not only that, but through his family, through his descendants, all the nations of the world are going to be blessed.

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 Think about how unbelievable that would have been to Abraham.

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 That would have been, I mean, naturally would have thought that story is too good to be true, right?

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 And so that brings us to our second point.

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 How is this blessing received by Abraham?

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 Well, we know that this covenant is talked about more than just in Genesis 12 where we just read.

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 If we jump forward to Genesis 15, we actually see the inauguration of this covenant, this covenant ceremony that's performed.

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 And we see that God tells Abraham, he tells him to do this.

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 He says, take a calf and a goat and a ram.

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 And I want you to cut them in half and lay them out with a walkway between.

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 And this would have been part of the ceremony that was performed.

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 In fact, it sounds weird to us, but in that day, this would have been a custom that would have been known by two people that are making a contract or a covenant with one another.

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 That these animals are split, their carcasses divided.

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 The two people meet in the middle and make this covenant, make this agreement.

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 And it symbolizes that if either of them broke this covenant, that they should suffer the same result as those animals.

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 And so we see here that something different happens, though.

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 Abraham is given this instruction to lay out these animals, but he doesn't go to meet God in the middle.

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 We see that God puts Abraham into a deep sleep.

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 And God then sends this smoking pot and this flaming torch that crosses through those animals all the way to Abraham.

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 And so we see this imagery, it symbolizes, it shows us that God has taken this covenant upon himself.

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 That he will be the one to fulfill this covenant.

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 And if the covenant is broken, he is the one that's going to pay the penalty.

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 And so we read further in Genesis where it talks more about this covenant between Abraham and God and Abraham's descendants.

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 And we learn that there's a condition that Abraham has to keep as well.

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 Genesis 17, verse 10, God says to Abraham,

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 This is my covenant with you and your descendants after you, the covenant you are to keep.

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 Every male among you shall be circumcised.

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 He continues in verse 14,

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 Any uncircumcised male who has not been circumcised in the flesh will be cut off from his people,

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 for he has broken my covenant.

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 You may think this is kind of weird, right?

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 Why in the world would we have a condition of a covenant that's going to be fulfilled by God,

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 symbolized by something like this?

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 But we see, in fact, that this is talked about in the New Testament.

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 We read from Galatians earlier here in Romans.

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 Paul is also giving an answer to the sign.

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 He says,

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 Abraham received circumcision as a sign,

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 a seal of the righteousness that he had by faith while he was still uncircumcised.

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 So we see circumcision was a picture of receiving righteousness by faith.

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 And so this condition that's given to Abraham is not just the circumcision itself.

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 It's that he needs to have faith.

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 And so that's why it says,

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 Genesis 15, 6,

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 Abraham believed the Lord and it was credited to him as righteousness.

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 And so this may confuse you.

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 We just finished talking about the grace of God, right?

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 There's nothing that we can earn.

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 There's nothing we can do to earn God's favor.

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 But yet now, as a condition of the covenant,

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 Abraham has to have faith.

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 So isn't having faith, in a way, a means of earning God's favor?

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 Well, think about it this way.

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 When I was growing up in the States,

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 I liked to play football.

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 Of course, we called it soccer.

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 Probably a lot of you grew up playing as well.

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 And one thing I remember growing up

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 is that professional soccer was kind of coming into its own.

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 It was a new league had just formed when I was young.

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 The major league soccer.

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 Certainly a far cry from Champions League

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 or any sort of European soccer,

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 but it was big for us in the States at the time.

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 And I remember the closest team to where I lived,

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 it was the Tampa Bay Mutiny.

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 And they were playing an exhibition game before a season

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 in my town where I lived.

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 And so I went with a lot of my friends

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 from my soccer team and my family,

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 and we watched this exhibition game.

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 And at halftime, they were giving away season tickets

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 to the Mutiny.

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 They were doing this raffle.

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 So you had to look at your ticket that you came in with,

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 and they read out the ticket number,

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 and I actually won the raffle.

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 I won these season tickets to the Mutiny.

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 I got to go down to midfield and receive this certificate,

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 and I got to go to every single home game

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 that Mutiny had that season for free.

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 Now, if you think about it,

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 that having a ticket would have been a necessary condition

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 for me to get into the stadium to watch them play, right?

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 I could fulfill that condition

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 because I had those season tickets.

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 But I hadn't actually earned those tickets.

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 Those tickets were given to me for free.

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 So being able to fulfill that condition

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 wasn't based on anything that I had actually done.

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 And so that's a picture of what faith is like for us.

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 Faith is a necessary condition for our salvation.

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 But the fact is, faith itself is a gift from God.

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 Ephesians 2.8.9 says,

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 For by grace you have been saved through faith.

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 This is not of yourselves.

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 It is a gift of God,

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 not by works that no one can boast.

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 And so we see that Abraham received God's blessing

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 through faith.

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 So the question is,

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 what did he have faith in, right?

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 It shows that Abraham had faith

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 that God would keep his promise.

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 Obviously, Abraham was long before

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 the coming of the Messiah, Jesus.

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 And he didn't know exactly how that promise

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 was going to be fulfilled,

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 but yet he had faith that God would keep his word.

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 And we know how that promise was fulfilled,

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 that God would send his son, Jesus,

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 who lived a perfect life,

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 who offered his own body on the cross,

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 as a penalty for our sin.

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 And so if we go back to that picture

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 that we talked about in Genesis 15

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 of this covenant being made

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 between God and Abraham,

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 the splitting of these animals

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 that were walked between,

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 we see this relationship

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 between death and the covenant.

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 These animals had to die

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 in order for this covenant to be made.

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 And now we have Jesus

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 who fulfills this promise

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 by offering his own body

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 and his own blood

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 as a sacrificial victim

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 for this covenant curse.

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 And so this is what we're going to be celebrating here

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 in a little bit,

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 the Lord's Supper.

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 This is what we are remembering,

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 the sacrifice of our Savior Jesus,

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 who willingly gave of his body

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 and his blood.

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 The blood that he says

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 is of the covenant

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 that was shed for many,

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 and he invites us all to drink of it.

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 And so just like Abraham,

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 he received this blessing

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 through faith in the promise of God.

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 He was looking forward to the promise

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 and how it would be fulfilled.

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 And so the same holds true for us then.

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 If we are going to have faith,

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 we have faith in the promise

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 that God has given us.

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 We can look back to how that promise

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 has been fulfilled in the life

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 and death of Jesus

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 who ushers in a new covenant

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 in his blood.

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 And so it doesn't end there, right?

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 We talk about how this blessing

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 is given by God,

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 how it's received by us through faith,

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 but there's that third element

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 of how this blessing is then extended.

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 You know, as we've already read,

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 God, he tells Abraham

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 that he, at the very beginning of chapter 12,

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 he says,

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 I'm going to make you a great nation.

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 All nations through you will be blessed.

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 So although God is choosing this one man,

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 in no way is this promise

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 or this blessing supposed to be exclusive.

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 It's not something that Abraham

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 is supposed to hoard.

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 John Piper puts it this way.

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 He says that Abraham was meant

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 to be a conduit of God's blessing

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 and not a cul-de-sac.

00:16:35.580 --> 00:16:36.600
 And so how was it then

00:16:36.600 --> 00:16:37.960
 that Abraham and his descendants

00:16:37.960 --> 00:16:40.740
 were supposed to spread this blessing

00:16:40.740 --> 00:16:43.200
 to all people in all nations?

00:16:43.200 --> 00:16:45.560
 Well, if we look at the very beginning

00:16:45.560 --> 00:16:46.460
 of Genesis 12,

00:16:46.560 --> 00:16:48.300
 before God even gives this promise

00:16:48.300 --> 00:16:48.920
 to Abraham,

00:16:49.340 --> 00:16:51.720
 he first gives Abraham a command.

00:16:53.040 --> 00:16:53.340
 He says,

00:16:53.540 --> 00:16:54.259
 Go from your country,

00:16:54.379 --> 00:16:54.879
 your people,

00:16:55.000 --> 00:16:55.820
 and your father's household

00:16:55.820 --> 00:16:57.160
 to the land I will show you.

00:16:58.140 --> 00:16:59.080
 Continuing in verse 4.

00:16:59.140 --> 00:17:00.060
 So Abraham went,

00:17:00.160 --> 00:17:01.080
 as the Lord had told him,

00:17:01.360 --> 00:17:02.360
 and Lot went with him.

00:17:03.220 --> 00:17:05.160
 Abraham was 75 years old

00:17:05.160 --> 00:17:06.259
 when he set out from Haran.

00:17:06.500 --> 00:17:07.900
 He took his wife Sarai,

00:17:08.120 --> 00:17:08.860
 his nephew Lot,

00:17:08.920 --> 00:17:10.319
 all the possessions they had accumulated,

00:17:10.440 --> 00:17:12.100
 and the people they had acquired in Haran,

00:17:12.099 --> 00:17:14.279
 and they set out for the land of Canaan,

00:17:14.359 --> 00:17:15.139
 and they arrived there.

00:17:16.279 --> 00:17:17.019
 But it doesn't end there.

00:17:17.119 --> 00:17:17.519
 Verse 6.

00:17:17.619 --> 00:17:18.839
 Abraham traveled through the land

00:17:18.839 --> 00:17:19.879
 as far as the site

00:17:19.879 --> 00:17:22.219
 of the great tree of Morah at Shechem.

00:17:23.019 --> 00:17:23.699
 Goes further.

00:17:23.779 --> 00:17:24.159
 Verse 6.

00:17:24.219 --> 00:17:25.319
 From there he went onward

00:17:25.319 --> 00:17:27.099
 toward the hills east of Bethel

00:17:27.099 --> 00:17:28.199
 and pitched his tent there

00:17:28.199 --> 00:17:29.759
 with Bethel on the west

00:17:29.759 --> 00:17:31.039
 and Ai on the east.

00:17:31.740 --> 00:17:32.740
 Then again, verse 9.

00:17:32.859 --> 00:17:34.099
 Abram then set out

00:17:34.099 --> 00:17:36.319
 and continued toward the Negev.

00:17:37.419 --> 00:17:39.039
 Now, if you're familiar with the story,

00:17:39.159 --> 00:17:40.359
 I think the significance

00:17:40.359 --> 00:17:41.419
 can really be lost.

00:17:41.519 --> 00:17:42.439
 But consider this.

00:17:43.059 --> 00:17:44.859
 Consider how significant

00:17:44.859 --> 00:17:46.240
 of a command this is.

00:17:46.299 --> 00:17:47.319
 Because Abraham, it says,

00:17:47.379 --> 00:17:49.179
 is 75 years old.

00:17:50.039 --> 00:17:51.619
 He's not 22 years old

00:17:51.619 --> 00:17:53.000
 just graduating uni

00:17:53.000 --> 00:17:55.679
 with this desire for adventure.

00:17:55.859 --> 00:17:56.919
 He is an old man.

00:17:57.019 --> 00:17:58.339
 He has been settled in Haran

00:17:58.339 --> 00:17:59.419
 his entire life.

00:18:00.240 --> 00:18:01.740
 He has an aging wife

00:18:01.740 --> 00:18:03.219
 that he has to take with him.

00:18:03.859 --> 00:18:05.459
 He has an elderly father

00:18:05.459 --> 00:18:07.039
 that he has to leave behind.

00:18:07.039 --> 00:18:09.799
 And so though Abraham

00:18:09.799 --> 00:18:10.960
 is promised blessing

00:18:10.960 --> 00:18:11.619
 in the future,

00:18:11.720 --> 00:18:13.639
 it's not without disruption

00:18:13.639 --> 00:18:15.759
 and heartache in the present.

00:18:16.460 --> 00:18:17.500
 There's nothing easy

00:18:17.500 --> 00:18:18.339
 or convenient

00:18:18.339 --> 00:18:19.859
 about this command

00:18:19.859 --> 00:18:20.740
 that he receives.

00:18:21.799 --> 00:18:23.319
 And so thinking back again

00:18:23.319 --> 00:18:24.659
 about my minister in the States

00:18:24.659 --> 00:18:25.779
 who he's friends with,

00:18:25.839 --> 00:18:26.339
 one of the things

00:18:26.339 --> 00:18:27.339
 that he would always stress

00:18:27.339 --> 00:18:28.220
 to us as a church

00:18:28.220 --> 00:18:28.859
 is actually something

00:18:28.859 --> 00:18:29.619
 I got to share

00:18:29.619 --> 00:18:30.920
 with community group leaders

00:18:30.920 --> 00:18:31.799
 not too long ago.

00:18:31.799 --> 00:18:34.720
 is this desire and intention

00:18:34.720 --> 00:18:35.480
 that we should have

00:18:35.480 --> 00:18:36.159
 within the church

00:18:36.159 --> 00:18:37.879
 toward disruption.

00:18:38.099 --> 00:18:38.759
 That disruption

00:18:38.759 --> 00:18:40.200
 should be a key point

00:18:40.200 --> 00:18:41.460
 in our Christian lives.

00:18:42.980 --> 00:18:43.779
 Because the sooner

00:18:43.779 --> 00:18:44.480
 that we realize

00:18:44.480 --> 00:18:46.059
 that God is not committed

00:18:46.059 --> 00:18:46.940
 to our comfort,

00:18:47.240 --> 00:18:47.819
 the better.

00:18:48.079 --> 00:18:49.500
 How often do we try

00:18:49.500 --> 00:18:51.379
 to fit into our own

00:18:51.379 --> 00:18:52.299
 little Christian bubbles?

00:18:53.220 --> 00:18:54.579
 We want to be surrounded

00:18:54.579 --> 00:18:55.819
 by our Christian friends.

00:18:56.419 --> 00:18:57.779
 We don't want the awkwardness

00:18:57.779 --> 00:18:58.740
 of having to deal

00:18:58.740 --> 00:19:00.000
 and have these encounters

00:19:00.000 --> 00:19:00.579
 with others

00:19:00.579 --> 00:19:01.399
 that aren't believers

00:19:01.399 --> 00:19:02.379
 because of our faith.

00:19:03.639 --> 00:19:04.679
 We certainly don't want

00:19:04.679 --> 00:19:05.019
 to think about

00:19:05.019 --> 00:19:06.139
 the possibility of God

00:19:06.139 --> 00:19:07.539
 calling us to leave jobs

00:19:07.539 --> 00:19:08.740
 or homes or families

00:19:08.740 --> 00:19:10.619
 for the sake of the gospel.

00:19:12.899 --> 00:19:13.879
 And so ultimately

00:19:13.879 --> 00:19:14.679
 the problem is

00:19:14.679 --> 00:19:15.240
 that even though

00:19:15.240 --> 00:19:16.259
 we want to focus

00:19:16.259 --> 00:19:17.119
 on the blessing

00:19:17.119 --> 00:19:19.279
 that God has given us,

00:19:19.980 --> 00:19:21.480
 we often overlook

00:19:21.480 --> 00:19:23.299
 the command for obedience

00:19:23.299 --> 00:19:25.859
 that accompanies it.

00:19:27.299 --> 00:19:28.419
 And so the reality is

00:19:28.419 --> 00:19:29.339
 that those two things

00:19:29.339 --> 00:19:30.019
 go together.

00:19:30.019 --> 00:19:30.920
 God's command

00:19:30.920 --> 00:19:32.279
 and blessing to us

00:19:32.279 --> 00:19:33.139
 is accompanied

00:19:33.139 --> 00:19:34.099
 by that command

00:19:34.099 --> 00:19:34.819
 for obedience.

00:19:35.019 --> 00:19:35.460
 So it says,

00:19:35.759 --> 00:19:36.700
 Christopher Wright says this

00:19:36.700 --> 00:19:37.000
 in the book

00:19:37.000 --> 00:19:37.940
 that we've been following

00:19:37.940 --> 00:19:38.960
 as our guide

00:19:38.960 --> 00:19:39.539
 through this series.

00:19:39.660 --> 00:19:39.940
 It says,

00:19:40.180 --> 00:19:41.059
 if we are to inherit

00:19:41.059 --> 00:19:42.000
 God's blessing,

00:19:42.420 --> 00:19:43.639
 we also inherit

00:19:43.639 --> 00:19:44.720
 God's mission.

00:19:46.160 --> 00:19:47.200
 And so from the time

00:19:47.200 --> 00:19:47.859
 of Abraham,

00:19:47.980 --> 00:19:48.920
 we see that this mission

00:19:48.920 --> 00:19:50.940
 has not changed at all.

00:19:52.200 --> 00:19:52.680
 Right?

00:19:52.720 --> 00:19:53.980
 This mission is

00:19:53.980 --> 00:19:55.900
 for God to see

00:19:55.900 --> 00:19:57.200
 the nations blessed

00:19:57.200 --> 00:19:59.100
 through his people.

00:19:59.720 --> 00:20:00.600
 And so we see

00:20:00.600 --> 00:20:01.299
 that this command

00:20:01.299 --> 00:20:02.360
 that God gives Abraham

00:20:02.360 --> 00:20:03.539
 is actually mirrored

00:20:03.539 --> 00:20:04.259
 in the New Testament.

00:20:05.259 --> 00:20:06.559
 We see that Jesus

00:20:06.559 --> 00:20:08.420
 gives this very similar command

00:20:08.420 --> 00:20:09.180
 to his disciples

00:20:09.180 --> 00:20:10.100
 before he ascends

00:20:10.100 --> 00:20:10.480
 to heaven.

00:20:10.539 --> 00:20:11.240
 It's what we call

00:20:11.240 --> 00:20:12.100
 the Great Commission.

00:20:13.700 --> 00:20:13.819
 Right?

00:20:13.900 --> 00:20:15.380
 God tells Abraham

00:20:15.380 --> 00:20:16.100
 to go,

00:20:16.660 --> 00:20:18.440
 to trust and obey

00:20:18.440 --> 00:20:19.220
 so the nations

00:20:19.220 --> 00:20:20.059
 would be blessed.

00:20:20.059 --> 00:20:21.500
 Likewise,

00:20:21.819 --> 00:20:23.859
 Jesus gives his disciples

00:20:23.859 --> 00:20:24.839
 and he gives us

00:20:24.839 --> 00:20:25.519
 the same command

00:20:25.519 --> 00:20:27.440
 to go and make disciples

00:20:27.440 --> 00:20:29.079
 and baptize them

00:20:29.079 --> 00:20:30.059
 and teaching them

00:20:30.059 --> 00:20:30.879
 to obey,

00:20:31.339 --> 00:20:32.079
 remembering that

00:20:32.079 --> 00:20:33.480
 I am with you always.

00:20:35.139 --> 00:20:35.799
 And so what does this

00:20:35.799 --> 00:20:36.779
 look like for us?

00:20:38.720 --> 00:20:40.700
 We receive the same blessing

00:20:40.700 --> 00:20:41.419
 that's been given

00:20:41.419 --> 00:20:42.419
 to Abraham.

00:20:43.379 --> 00:20:45.200
 We receive it through faith

00:20:45.200 --> 00:20:46.099
 and now we are called

00:20:46.099 --> 00:20:46.720
 to extend it.

00:20:46.779 --> 00:20:47.539
 So what does it mean

00:20:47.539 --> 00:20:49.079
 to bless the nations?

00:20:49.079 --> 00:20:50.279
 We've talked a lot about this

00:20:50.279 --> 00:20:51.019
 as a church recently.

00:20:51.099 --> 00:20:52.279
 I really think this is important.

00:20:52.659 --> 00:20:53.119
 This is something

00:20:53.119 --> 00:20:53.619
 that we should have

00:20:53.619 --> 00:20:54.879
 the forefront of our minds.

00:20:54.960 --> 00:20:55.859
 This should be our mission

00:20:55.859 --> 00:20:56.659
 as a church

00:20:56.659 --> 00:20:58.279
 to see the nations blessed

00:20:58.279 --> 00:20:59.379
 starting right here

00:20:59.379 --> 00:21:00.919
 in the Southside community.

00:21:03.139 --> 00:21:03.960
 Especially now.

00:21:04.579 --> 00:21:05.879
 We think of all that's gone on

00:21:05.879 --> 00:21:06.539
 with this pandemic

00:21:06.539 --> 00:21:07.759
 over the last 18 months

00:21:07.759 --> 00:21:08.500
 with isolation

00:21:08.500 --> 00:21:09.179
 and frustration

00:21:09.179 --> 00:21:10.039
 that we've experienced

00:21:10.039 --> 00:21:11.179
 and now we're starting

00:21:11.179 --> 00:21:12.159
 to feel this return

00:21:12.159 --> 00:21:13.319
 to normalcy, right?

00:21:14.839 --> 00:21:15.159
 And you know

00:21:15.159 --> 00:21:16.139
 what's accompanying that?

00:21:16.980 --> 00:21:18.039
 Ministry opportunities

00:21:18.039 --> 00:21:19.000
 abound.

00:21:20.059 --> 00:21:21.000
 Relationships that need

00:21:21.000 --> 00:21:21.439
 to be made.

00:21:21.599 --> 00:21:23.019
 People that are hurting.

00:21:23.119 --> 00:21:24.099
 We've heard over and over again

00:21:24.099 --> 00:21:24.799
 these last few weeks

00:21:24.799 --> 00:21:26.079
 of all the ministry opportunity

00:21:26.079 --> 00:21:26.939
 that's happening

00:21:26.939 --> 00:21:27.819
 within our church.

00:21:28.379 --> 00:21:29.659
 Serve with the praise team.

00:21:30.099 --> 00:21:31.500
 Attend the women's Bible study.

00:21:31.639 --> 00:21:32.819
 Help with university students

00:21:32.819 --> 00:21:34.279
 or international students.

00:21:34.399 --> 00:21:35.839
 Help with children's church.

00:21:35.939 --> 00:21:36.799
 Whatever it may be.

00:21:37.220 --> 00:21:38.720
 Get involved in community group.

00:21:39.879 --> 00:21:40.599
 But the fact of the matter

00:21:40.599 --> 00:21:42.500
 is that the mission of God

00:21:42.500 --> 00:21:44.039
 is not just centralized

00:21:44.039 --> 00:21:45.419
 on the programs

00:21:45.419 --> 00:21:47.220
 that we have here at Buclue.

00:21:47.220 --> 00:21:48.640
 It's so much more than that.

00:21:49.779 --> 00:21:51.660
 And so we need to ask ourselves

00:21:51.660 --> 00:21:52.940
 what are we doing

00:21:52.940 --> 00:21:55.360
 to show love to our neighbors?

00:21:56.860 --> 00:21:58.299
 How are we going to care

00:21:58.299 --> 00:21:59.059
 for the vulnerable

00:21:59.059 --> 00:21:59.920
 in our community?

00:22:01.100 --> 00:22:02.420
 How are we going to profess

00:22:02.420 --> 00:22:04.160
 the truth of the gospel

00:22:04.160 --> 00:22:06.299
 to those who are lost?

00:22:06.299 --> 00:22:09.460
 I mentioned at the beginning

00:22:09.460 --> 00:22:12.019
 this video of this Olympian

00:22:12.019 --> 00:22:13.339
 who is trying to get people

00:22:13.339 --> 00:22:14.220
 to run on this treadmill

00:22:14.220 --> 00:22:15.299
 willing to give them

00:22:15.299 --> 00:22:16.019
 some free money.

00:22:17.220 --> 00:22:18.399
 And while the video showed

00:22:18.399 --> 00:22:19.039
 a lot of these people

00:22:19.039 --> 00:22:20.039
 who just walked by

00:22:20.039 --> 00:22:21.379
 refusing to do this challenge

00:22:21.379 --> 00:22:22.019
 because they just thought

00:22:22.019 --> 00:22:23.079
 it was too good to be true,

00:22:23.240 --> 00:22:23.859
 eventually there were

00:22:23.859 --> 00:22:25.019
 these people that recognized

00:22:25.019 --> 00:22:26.700
 the value in doing this

00:22:26.700 --> 00:22:28.779
 who hopped on that treadmill,

00:22:28.940 --> 00:22:29.859
 ran for 30 seconds,

00:22:29.940 --> 00:22:31.139
 and walked away with $100

00:22:31.139 --> 00:22:32.359
 or more in their pocket.

00:22:32.359 --> 00:22:34.219
 But it's interesting

00:22:34.219 --> 00:22:34.979
 because it's not only

00:22:34.979 --> 00:22:35.879
 those people that did it,

00:22:35.939 --> 00:22:36.919
 but then the video shows

00:22:36.919 --> 00:22:37.459
 a lot of these people

00:22:37.459 --> 00:22:38.059
 that complete it

00:22:38.059 --> 00:22:38.839
 then pick up their phone

00:22:38.839 --> 00:22:39.379
 and call their friends.

00:22:39.459 --> 00:22:41.439
 Hey, come down here.

00:22:41.539 --> 00:22:42.159
 There's this challenge.

00:22:42.240 --> 00:22:43.019
 You can get some free money

00:22:43.019 --> 00:22:43.939
 but just run on a treadmill.

00:22:44.219 --> 00:22:44.919
 People that left

00:22:44.919 --> 00:22:46.039
 to go get their coworkers

00:22:46.039 --> 00:22:46.979
 in return

00:22:46.979 --> 00:22:47.899
 because they didn't want them

00:22:47.899 --> 00:22:48.979
 to miss this opportunity.

00:22:50.939 --> 00:22:52.539
 And so let that be

00:22:52.539 --> 00:22:54.139
 our desire as well.

00:22:55.199 --> 00:22:56.639
 May we experience

00:22:56.639 --> 00:22:58.519
 the blessing of the gospel

00:22:58.519 --> 00:23:00.099
 and desire to share

00:23:00.099 --> 00:23:01.819
 that goodness,

00:23:02.019 --> 00:23:03.480
 that treasure that we have

00:23:03.480 --> 00:23:05.419
 with those around us.

00:23:06.240 --> 00:23:07.759
 May we desire to participate

00:23:07.759 --> 00:23:09.199
 in God's mission

00:23:09.199 --> 00:23:10.759
 to bring all people

00:23:10.759 --> 00:23:11.679
 from every nation,

00:23:11.779 --> 00:23:12.599
 from every tongue

00:23:12.599 --> 00:23:13.559
 and every tribe

00:23:13.559 --> 00:23:16.319
 into new relationship

00:23:16.319 --> 00:23:17.319
 with God the Father,

00:23:17.419 --> 00:23:18.759
 this everlasting covenant

00:23:18.759 --> 00:23:20.279
 that we receive

00:23:20.279 --> 00:23:22.799
 through the blood of Jesus.

00:23:25.599 --> 00:23:27.059
 Maybe you aren't a Christian.

00:23:27.899 --> 00:23:29.459
 Maybe this is all new to you.

00:23:30.099 --> 00:23:31.779
 The truth is

00:23:31.779 --> 00:23:32.779
 that this promise

00:23:32.779 --> 00:23:35.119
 is being openly extended to you.

00:23:35.199 --> 00:23:36.619
 The blessing of the gospel

00:23:36.619 --> 00:23:38.219
 is available to all.

00:23:40.339 --> 00:23:41.719
 And so come.

00:23:42.579 --> 00:23:43.619
 You are welcomed

00:23:43.619 --> 00:23:45.059
 by the blood of Jesus

00:23:45.059 --> 00:23:46.679
 to be an everlasting covenant,

00:23:46.879 --> 00:23:47.959
 everlasting relationship

00:23:47.959 --> 00:23:49.939
 with a God who loves you.

00:23:50.919 --> 00:23:51.779
 Let's pray.

00:23:55.959 --> 00:23:57.199
 God, we thank you

00:23:57.199 --> 00:23:58.839
 for your promise to Abraham.

00:23:58.839 --> 00:24:01.319
 We thank you

00:24:01.319 --> 00:24:02.359
 that you were the one

00:24:02.359 --> 00:24:03.959
 who fulfilled that promise

00:24:03.959 --> 00:24:04.839
 through Jesus.