WEBVTT

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 Revelation chapter 5.

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 The last time I was with you, which was three weeks ago now,

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 we are in Revelation chapter 4, and we were paying attention to

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 the fact that in chapter 4, the angels, the created beings,

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 the saints are joining in a hymn of praise to the Lord God Almighty.

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 And then we come to chapter 5, and we see similar themes,

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 but this time it's a hymn of praise to Jesus, the Lamb of God,

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 the Lion of the tribe of Judah.

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 So let's read Revelation 5 together.

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 This is God's Word.

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 Then I saw in the right hand of him who sat on the throne a scroll

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 with writing on both sides and sealed with seven seals.

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 And I saw a mighty angel proclaiming in a loud voice,

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 who is worthy to break the seals and open the scroll?

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 But no one in heaven or on earth or under the earth could open the scroll

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 or even look inside it.

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 I wept and wept because no one was found who is worthy to open the scroll

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 or look inside.

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 Then one of the elders said to me, do not weep.

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 See, the Lion of the tribe of Judah, the Root of David, has triumphed.

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 He is able to open the scroll and its seven seals.

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 Then I saw a lamb looking as if it had been slain,

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 standing in the center of the throne,

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 encircled by the four living creatures and the elders.

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 He had seven horns and seven eyes,

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 which are the seven spirits of God sent out into all the earth.

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 He came and took the scroll from the right hand of him who sat on the throne.

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 And when he had taken it,

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 the four living creatures and the 24 elders fell down before the lamb.

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 Each one had a harp and they were holding golden bowls full of incense,

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 which are the prayers of the saints.

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 And they sang a new song.

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 You are worthy to take the scroll and to open its seals

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 because you are slain.

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 And with your blood, you purchased men for God from every tribe and language and people and nation.

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 You have made them to be a kingdom and priests to serve our God,

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 and they will reign on the earth.

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 Then I looked and heard the voice of many angels,

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 numbering thousands upon thousands and 10,000 times 10,000.

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 They encircled the throne and the living creatures and the elders.

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 In a loud voice, they sang,

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 worthy is the lamb who was slain to receive power and wealth and wisdom and strength and honor and glory and praise.

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 Then I heard every creature in heaven and on earth and under the earth and on the sea and all that is in them singing,

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 to him who sits on the throne and to the lamb be praise and honor and glory and power forever and ever.

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 The four living creatures said,

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 Amen.

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 And the elders fell down and worshiped.

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 This is God's word.

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 To look at this chapter and to think about this hymn or these hymns to our worthy Savior.

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 That's the question that runs all through this chapter.

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 It's an important question.

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 Who is worthy?

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 We have other times where that question is asked.

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 In our stories, sometimes in our legends.

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 Think about the legend of King Arthur.

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 Remember Excalibur, the sword in the stone.

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 And the question in the kingdom of Britain was,

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 Who is worthy to pass the test?

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 Who is worthy to remove the sword from the stone?

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 Who will be shown to be the true and rightful king of Britain?

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 Who is worthy in our legends?

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 At this time in our nation's life, politicians are trying to answer the question for us.

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 Who is worthy?

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 By saying, I am worthy of your vote.

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 Or rather, if the pamphlets that you get are anything like the ones that come through our door.

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 Rather, it's all those other groups are not worthy of your vote.

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 They don't have the right opinion.

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 So you need to vote for us.

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 We can offer you this wonderful future.

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 Or whatever that might look like along party political lines.

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 Well, here's the question in Revelation 5.

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 And it's far bigger than anything tied up to our politics.

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 It's far bigger than a legend.

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 The question is, who is worthy?

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 Who is God's rightful king?

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 And who can represent him?

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 Who can bring God's glorious future that he has promised to his people to come to pass?

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 Is anyone worthy to destroy evil once and for all

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 and establish a kingdom of perfect goodness to establish the kingdom of God?

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 Is anyone worthy?

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 That's the question.

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 That's why the question matters.

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 It's why the identity of the worthy one matters.

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 It mattered to the first century church.

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 Remember, this was written to John.

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 Visions given to John the Baptist for a suffering church beginning to face persecution.

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 They were being told to hold on, to persevere because Jesus has triumphed.

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 He is the one who is worthy.

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 And this is true for us as well in the 21st century because we too suffer.

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 We too struggle.

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 We do still have problems.

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 We wonder who will bring this to an end.

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 Who will bring that hope that I am longing for?

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 And again, the identity of the Lion Lamb matters for us and for our worship.

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 So let's look at this question that's asked by the angels.

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 Who is worthy?

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 If you look at verses 1 and 2, the issue is who is worthy to open this scroll?

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 So there is in the right hand of him who sat on the throne a scroll with writing on both

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 sides and sealed with seven seals.

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 And the question is who is worthy to break the seals and open the scroll?

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 So what's going on here with this scroll?

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 What is it?

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 The scroll is a royal document.

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 It's in the hands of God, the Father in heaven.

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 It's a royal document.

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 It's been sealed with the royal seal.

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 So it's only able to be opened by authorized personnel.

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 And so that's where the question comes from.

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 That's where the tension comes from.

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 Who is authorized to take it and open it?

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 What's the contents of the scroll?

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 That's really what the rest of the book of Revelation tells us about.

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 It's about God's plans for the ends of the world, for the end of the world.

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 In chapters 6 to 20, you see a large focus on God's plan to bring final judgment and to

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 bring an end to evil.

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 And tied up with that, there is also God's plan to bring final salvation for God's people.

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 We see God's final intention to establish the new heavens and the new earth, this perfectly

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 restored earth where God will live with and among his people forever.

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 So that's the content of the scroll.

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 But the question is, who is able to unlock?

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 Who is able to bring it to pass?

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 Look at verse 3.

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 Here's the tension.

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 No one in heaven or earth or under the earth could open the scroll or even look inside it.

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 This is a big deal.

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 It's such a big deal that it causes John to weep.

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 Why is it such a big deal?

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 Because no angel, no human has the authority or the ability to bring about God's purposes.

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 And if there is no one to complete God's purposes, then there is no end to evil and suffering.

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 There is no glory in the final kingdom of God.

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 And so John in his suffering state, he wants that and therefore he weeps at the thought

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 that there is no one who is worthy.

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 For you and for me, I'm sure we recognize that the world is both a place of beauty and a place

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 of ugliness, a place of joy and a place of sorrow.

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 We see it so often in our national news.

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 We feel it in our own personal experience.

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 And we have these longings deep within us.

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 We want a place where justice is done and we feel the pain of injustice.

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 We want to live in a world that's marked by perfect peace, both politically and in terms

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 of personal relationships.

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 We all long in our hearts that love would not come to an end.

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 We want the world that God is about to bring to pass according to Revelation,

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 a world without sickness and suffering and disease and pain and death.

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 And the question, is there a possibility of us getting that world we all want?

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 Is there anyone who is worthy?

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 Is there anyone who can answer our longings?

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 Is there anyone who can bring ultimate hope beyond the despair that we often feel?

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 Where can such a person be found who is worthy?

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 It brings us immediately to the answer.

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 John is not left to weep for long.

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 Verse 5, one of the elders said to me, do not weep.

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 See, the lion of the tribe of Judah, the root of David has triumphed.

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 He is able to open the scroll and its seven seals.

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 Who is worthy?

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 The lion who is also the lamb, King Jesus.

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 He is worthy.

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 Jesus comes with the authority of God.

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 This great lion, he comes to fulfill the promises of God.

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 Jesus, the lion lamb, has come to establish the happily ever after for the people of God.

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 To give us the certain hope of that world that we all long for.

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 And this from the angels comes as good news for John.

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 And it comes as good news for us today.

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 Because one has been found who is worthy.

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 Revelation is full of images and pictures.

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 And we have a couple of them here.

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 And the one who is worthy is the lion of the tribe of Judah.

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 And of course, when we think of lions, we think of majesty.

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 We think of might.

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 We think of kingship.

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 This lion is going to rule with majesty and power.

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 In the Old Testament, Judah was described as the lion, the great king to come.

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 David, attention focused then on David as the great king.

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 But after David, there was the hope towards the end of the Old Testament that the Messiah, the Savior, he would be this great king, this great lion.

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 Gives us the hope of the coming of Jesus.

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 And look at the way it's put in verse 5.

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 The lion of the tribe of Judah has triumphed.

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 So again, we're going to read lots of battles.

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 If you read Revelation, you read lots of battles, lots of conflict between darkness and light and good and evil.

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 But the lion has triumphed.

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 Our hope is rooted in a past act that has secured certain victory.

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 So important for us as Christians to be able to hold on to that.

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 To recognize that our circumstances, difficult as they might be, they do not change the victory of Jesus.

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 They do not change the fact that the lion has triumphed.

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 That his final and ultimate victory is never in hope, in doubt.

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 So we might find ourselves sometimes in very dark places.

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 We might find ourselves living with very real despair and fear for our future.

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 And that's when we need to go back to the reality of the gospel.

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 We need to go deeper into this wonderful truth that the lion has triumphed for his people.

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 Where has he done it?

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 He did it at the cross.

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 The cross is where sin and death and the devil have been defeated.

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 The cross is the place where forgiveness has been secured.

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 The cross is the place where eternal life is granted.

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 The cross is where we find hope beyond suffering and death.

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 Because Jesus didn't stay dead.

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 He then rose three days later.

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 This lion has triumphed.

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 But he's not just a lion.

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 The image changes in verse 6.

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 Then I saw a lamb looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders.

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 This lion is this lamb.

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 The lamb slaughtered and sacrificed.

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 And again, John uses more Old Testament imagery than any other.

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 Revelation uses more Old Testament imagery than any other book of the Bible.

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 In the Old Testament, we can think of the Passover lamb.

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 That lamb that was slain so that the judgment of God might pass over the houses of Israel.

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 Or we might think of the sacrificial system and the sin offerings.

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 Where when a person had sinned against God's law, they could bring an animal and take that animal to the priest and slaughter the animal.

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 Having placed their hand on the head of the animal as if to signal, here is sin being transferred from the guilty person to the animal.

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 The animal dying in the place of the sinful person so that forgiveness could happen.

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 Or we think of Isaiah's suffering servant, the lamb who was led to the slaughter.

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 The lamb who would die so that we might live.

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 This lamb looking as if it had been slain points us to the saving work of Jesus on the cross.

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 There's where victory is found.

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 There's where hope is won.

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 But you also get in Revelation 5 a wonderful picture of Jesus now.

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 So we think about Jesus on the cross then, but Jesus now in heaven.

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 What's the picture there?

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 We see him standing in the center of the throne receiving all the worship and the glory of heaven.

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 It's so important that we remember our risen and ascended and glorious King Jesus now.

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 We see him all powerful.

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 He's got these seven horns, symbols of power.

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 He's all knowing and all seeing.

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 He has those seven eyes.

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 And he's directing the spread of the gospel.

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 He's directing the growth of the church as he sends his spirit through the earth.

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 So a wonderful picture of Jesus now enthroned in glory, ruling and reigning for his people

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 to build his church through that victory won at the cross.

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 The lion is the lamb.

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 Jesus becomes the king of all majesty by becoming the suffering lamb.

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 And so again and again you see in the book of Revelation, the cross is the center of human history.

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 It is the place of decisive victory.

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 It is the hope for an end to evil and the beginning of the kingdom of God.

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 Here's why John does not need to weep.

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 Here's how our tears can be met with hope.

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 The lion lamb and his victory at the cross.

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 Jesus, the worthy hero at the heart of the Bible story.

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 What's the big story of the Bible?

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 We can go back to the beginning.

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 In the beginning, God established a perfect world.

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 And the pinnacle of his creation was people, men and women, made in the image of God with value and dignity

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 and made to know and enjoy God.

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 And so into this perfect world were established people.

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 And those first people, Adam and Eve, they enjoyed perfect relationships.

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 Perfect relationship with the created world, always at peace with the environment.

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 Perfect relationship with one another.

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 No fighting, no gossip, no jealousy, no hatred.

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 And perfect relationship with the God who made them.

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 God walking and talking with them, knowing them, giving them friendship, having given them life.

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 But then, as we read the story of the Bible, we discover sin comes.

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 The serpent comes and deceives the man and the woman.

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 And they are tempted to believe that freedom is found apart from life with God.

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 That there is more joy to be found ignoring the word of God.

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 And believing that the devil is a friend.

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 And God is their enemy who's holding back his best from them.

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 And so sin comes in their pride and their desire to be God-like.

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 Sin comes in their rebellion and the rejection of the word of God.

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 And all of that good becomes broken.

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 But into that brokenness comes God's promise.

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 Way back in Genesis 3, God announces the gospel.

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 God said his rescuer would come.

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 One who would suffer, but who would crush the head of the serpent.

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 One who would defeat the work of the devil.

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 So from the beginning, it has always been God's plan to send Jesus, this lion lamb, to be our rescuer.

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 To be our savior king.

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 The one who would come to suffer in our place for our sin.

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 The one who would then rise in victory to rule.

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 And the one who will return to make everything new.

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 To restore all that we lost because of our sin.

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 And to give us back life with God that lasts forever in perfect love.

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 So the gospel gives us hope.

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 The gospel says, yes, we suffer.

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 But yes, we can at the same time sing.

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 If we are trusting in this Jesus, the lion lamb.

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 If we have asked him to forgive our sins and to be our savior.

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 And then we get a response.

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 This is where we get to the hymns.

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 The hymns to our worthy king in verses 9 to 14.

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 This year, on the 21st of February, we were part of, a very small part of, an event organized by Keith and Kristen Getty.

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 They are hymn writers.

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 Globally recognized hymn writers.

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 They organize, I think, every year called a Global Hymn Sing.

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 So this year, they estimate over 1 million people from 77 countries in 32 different languages on that one Sunday, 21st of February, all sang, different times,

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 Jesus shall reign wherever the sun does its successive journeys run.

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 Now imagine, just for a moment, what it would have been like if those 1 million plus people could have gathered in one place to sing with one voice that great hymn to Jesus the King.

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 It's hard to imagine that million people.

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 Do you know what?

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 That's just a whisper compared to the roar of praise that we're being presented with in Revelation 5.

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 Look at who is singing here in Revelation 5, verse 8.

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 We discover that the four living creatures begin to sing a new song.

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 We saw back in Revelation 4, that's a picture of created beings.

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 So they're joining to sing praise.

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 Verse 8 also has the 24 elders falling down before the Lamb to worship and to sing.

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 That was a picture of the Old Testament and the New Testament church.

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 So they're joining in this theme of praise.

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 And then in verse 11,

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 I looked and heard the voice of many angels,

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 numbering thousands upon thousands and 10,000 times 10,000.

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 I saw the worship of heaven.

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 Jesus receives the worship of heaven.

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 And then verse 13,

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 Then I heard every creature in heaven and on earth and under the earth and on the sea and all that's in them.

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 Everything.

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 Saying Jesus is worthy.

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 Jesus is this great and worthy king.

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 The one who is promised.

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 The one who can bring about God's purposes.

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 The one who can end evil and restore the kingdom of God.

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 Why do they sing?

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 Not just a global hymn sing.

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 Why this universal hymn sing?

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 Three reasons we can detect from their songs.

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 Verse 9.

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 First reason, redemption.

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 You are worthy because you were slain.

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 And with your blood you purchased men for God from every tribe and language and people and nation.

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 Jesus is worthy of this new song because his death, the death of Jesus on the cross,

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 means the ransom price has been paid.

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 Means freedom for the people of God.

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 Means sin has been atoned for, has been paid for so that reconciliation can take place.

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 And they sing.

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 They sing and they tell us this is good news for anyone who will hear and believe.

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 This is not just for some small corner.

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 This is for the whole globe.

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 Men, women, boys and girls from every tribe and language and people and nation.

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 And it's wonderful.

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 So on Wednesday we had our national day of prayer.

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 It was fascinating to do some study on the growth of the global church.

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 Jesus is building his church.

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 Sometimes really, really rapid growth in the most surprising places.

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 Iran, Afghanistan, Nepal.

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 Some of the most persecuted places are also the places where the church is growing the fastest.

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 But there are still over 2 billion people who are unreached.

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 And so there is still work to be done.

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 And so we still need to hear the call to mission and to recognize our part in that.

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 For some of us, our response will be to give.

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 To give of our financial resources.

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 And we should do that.

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 Our response as Christians should also be to pray.

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 To pray for the extension of the church of Jesus around the globe.

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 But perhaps, too, for some of us, our response will be to go.

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 You know, we pray that God would raise up new workers.

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 Perhaps some of us will be those new workers.

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 Jesus is praised because of the redemption that he secured because of his death on the cross.

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 And that's good news for everyone who will hear and believe.

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 So they sing because of redemption.

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 But they also sing because of the wonderful transformation that Jesus brings to the lives of his people.

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 From slavery, you have made them to be a kingdom and priests to serve our God.

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 And they will reign on the earth.

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 Slaves to citizens of a new kingdom.

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 The shame of slavery replaced by the glory of being kings and queens and priests of our God.

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 And again, notice, you have made them.

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 This isn't something we can do for ourselves.

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 We are made new people by the grace and the kindness of God in sending Jesus to be the Savior.

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 So they sing this new song of the wonderful transformation.

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 But that song also reminds us of our responsibilities.

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 If we're Christians here today, we've been made to be a kingdom.

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 God's our king.

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 We've been made to represent his values in his world.

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 We've been made to represent God.

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 To be his witnesses.

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 To be his priests.

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 To live lives of worship on Sunday, yes.

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 But all of our lives.

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 To live acknowledging the worthiness of God.

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 Live lives recognizing, responding to the glory of the Lord Jesus.

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 So we worship and we witness.

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 And we pray.

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 We bring before God others.

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 Others who don't know the glory of Jesus as yet.

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 Those who don't see the hope that he brings.

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 Oh, perfect life beyond death as well as perfect love in this life.

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 So we have responsibilities.

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 And Jesus calls his church to be his people.

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 But he also sends us out into frontline mission and service.

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 So Jesus is praised because of the redemption that he brings.

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 He's praised because of the wonderful transformation that he brings in the lives of his people.

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 But finally, Jesus is praised simply because of who he is.

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 Look at verse 12.

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 Worthy is the lamb who was slain.

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 To receive power and wealth and wisdom and strength and honor and glory and praise.

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 Jesus deserves worship because of who he is.

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 Because he is supreme.

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 We see in verse 13.

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 He is fully God.

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 He shares worship.

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 He sits on the throne with the father.

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 So he deserves our praise.

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 He deserves our praise because he loves us.

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 And he gave himself for us.

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 And so what Revelation does and what these hymns do for us is they bring together the identity of Jesus

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 and the response that that should bring, which is worship.

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 So that we would recognize clearly that this lion lamb who's being presented is worthy of all of the praise of all of our hearts.

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 Revelation is showing us.

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 Revelation is showing us at the center of history stands the suffering and the death of Jesus.

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 Stands his victory.

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 Stands his victory for his people, for his church.

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 Jesus is the worthy one.

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 He is the great and worthy hero of the great story of the Bible.

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 I wonder how does our story connect with that of Jesus, this worthy hero.

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 What we have here is all of creation joining together to acknowledge Jesus is Lord.

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 Jesus is King.

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 But the Bible makes clear to us that people will do that for very different reasons.

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 The Bible says on that day when Jesus returns as King and as judge,

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 some people will bow the knee and acknowledge Jesus as King with great joy.

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 They get to see their Savior and to be with him forever.

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 It's the Christian response.

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 But we're also told that some will bow the knee to King Jesus, acknowledging he's King, but doing it very reluctantly.

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 They never wanted him as King.

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 They never responded to him as King.

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 And so they bow the knee, acknowledging him as King.

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 But he is also the one who will judge.

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 So Revelation presents hope for us.

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 There is hope beyond suffering.

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 There is hope beyond death.

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 But it depends on us bowing the knee to King Jesus now, today.

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 Because as we see the story of Revelation unfold,

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 God's purposes for the world are both judgment and salvation.

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 And which storyline defines our life depends on how we respond to King Jesus.

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 Will we receive his offer of salvation?

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 Will we join his family, receive these wonderful privileges that he promises to us?

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 Will we join this global hymn sing to this worthy hero?