WEBVTT

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 Good morning, everybody. I don't have any slides or anything for you today, but we can do without

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 that. Go ahead and turn your Bibles over to Luke chapter 15. Many of us are familiar with this

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 passage of the prodigal son. We're going to focus on him mainly, not the older brother. One thing I

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 learned in school is when you're studying scripture, they taught us to look for the five

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 C's is what they called it. And that's something that helps me, and I wanted to share it with you,

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 maybe to be a blessing. But when you're looking through scripture, studying scripture, the first

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 C that you want to look for and study out are the characters. Helps to know who has a part in that

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 account. And obviously we have a father here with two sons. It's important to know the culture of the

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 time. Sometimes there's things in the Bible that doesn't make sense to us in our American culture

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 of today. And so it's interesting to look that up. It gives us a greater appreciation of what God has

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 in his scripture. And then the content, knowing what's in the chapter that you're studying.

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 Luke chapter 15, there's three parables in the content here. And verses one through seven,

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 we see a sheep gets lost by its own foolishness. And then that's a one in 100 kind of ratio.

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 And then verses eight through 10, we see a coin that was lost at no fault of its own. And that's a

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 one to 10 ratio. And then the area that we'll be studying, verses 11 through 32, we see a son that was

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 lost by deliberate disobedience. And it's interesting that God searches for all, and he rejoices,

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 once they are found. The context, it's important to know that we're talking about a lost son,

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 but we need to be very careful with our language because he's not unsaved. He's just separated. He

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 rejected the father and he's gone his own way. So this verse in the context, this account is not

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 about salvation, but reconciliation. And then the last C, the most important one, is finding Christ.

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 And obviously, in the scripture, the father represents Christ. So if you'll stand with me,

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 we'll go ahead and just read Luke chapter 15, starting in verse 11. I know many of us are familiar with

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 this passage. It says,

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 And he said,

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 A certain man had two sons, and the younger of them said to his father,

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 Father, give me the portion of goods that falleth to me. And he divided unto them his living.

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 And not many days after the younger son gathered all together, and took his journey into a far country,

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 and there wasted his substance with riotous living.

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 And when he had spent all, there arose a mighty famine in that land, and he began to be in want.

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 And he went and joined himself to a citizen of that country, and he sent him into his fields to feed

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 swine. And he would fain have filled his belly with the husks that the swine did eat, and no man gave unto

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 him. And when he came to himself, he said, How many hired servants of my father's have bread enough

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 and to spare, and I perish with hunger? I will arise and go to my father, and will say unto him,

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 Father, I have sinned against heaven and before thee, and am no more worthy to be called thy son.

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 Make me as one of thy hired servants. And he arose and came to his father. But when he was yet a great

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 way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the

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 son said unto him, Father, I have sinned against heaven and in thy sight, and am no more worthy to

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 be called thy son. But the father said to his servants, Bring forth the best robe, and put it on

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 him, and put a ring on his hand, and shoes on his feet, and bring hither the fatted calf, and kill it,

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 and let us eat, and be merry. For this my son was dead, and is alive again. He was lost, and is found.

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 And they began to be merry. Dear Holy Father, I just thank you, God, for this day you've given us.

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 Thank you for the opportunity that we have to come to your house and worship together.

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 Lord, I just ask that you would let our hearts be open to your word. Just pray that you would speak

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 to us despite my shortcomings, Lord. I thank you for your goodness to us, and I ask that you would

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 bless this time. I ask these things in Jesus' name. Amen. You can go ahead and be seated.

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 We're just going to jump right in. Some of the culture of this time is this inheritance that the

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 younger son asks for. This is a reasonable request, to ask for the inheritance. But the culture, you didn't

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 receive that inheritance until after the father was dead. So he was basically saying, I wish you were

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 dead. Give me my money. In this time, I really want to get through a lot of this, so we won't

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 slow down for some of these verses. But in Deuteronomy chapter 21, it kind of explains how the inheritance

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 would be broken up. The elder son, he would be getting two-thirds of what the father has, and then

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 this younger son would be only getting a third of that. One thing with this family, even though it's a

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 terrible, I believe that this was, as we see, a godly father. I believe that he had taught his

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 children the right way. I believe that they had times of devotions, and the father was devout, and so

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 his sons, they knew these things. But sometimes we can go wayward. We shouldn't be surprised by the

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 selfish behavior. It breeds covetousness. And we live in the last days. Second Timothy chapter 3

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 talks about some of those sins. Covetousness, it talks about, it likens it onto idolatry in Colossians

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 chapter 3 verse 5. One thing I noticed as I was studying for this, and then as you just see

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 in the world that we live in, Christians who are wrapped up in themselves are ugly packages.

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 But it shows the graciousness of the father that he grants the request to his younger son. He grants

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 that request, and if you turn with me to Deuteronomy chapter 21, Deuteronomy chapter 21 and verse 17,

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 it says,

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 But he shall acknowledge the son of the hated for the firstborn by giving him a double portion of all

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 that he hath, for he is the beginning of his strength. The right of his firstborn is his.

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 Then Deuteronomy, that's kind of the inheritance. Deuteronomy chapter 30 verse 19. I think this is the verse I wanted.

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 I call heaven and earth to record this day against you, that I have set before you life and death,

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 blessing and cursing. Therefore choose life, that both thou and thy seed may live. Just like the father,

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 as a picture of Christ, gave to the younger son a choice, God gives to the sinner a choice. We have

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 two choices. You can receive God, or you can reject God. And this is a picture of the son. Again,

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 this is not salvation, but reconciliation. He's choosing to reject God. He's choosing to live in

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 his flesh, go his own way. We'll see in our text here in verse 13, just revelry.

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 And not many days after, the younger son gathered all together and took his journey into a far country,

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 and there wasted his substance with righteous living. It's important to note that the younger son

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 removed himself from the presence of the father. And then he tragically wasted his inheritance

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 that the father had invested time and effort into. He wasted it. Galatians chapter 6. We'll be

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 looking at a lot of verses, because frankly, I know you don't care what I have to say. It's what

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 scripture says that's important. Galatians chapter 6, verse 7. Be not deceived. God is not mocked.

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 For whatsoever a man soweth, that shall he also reap. So many times I think we forget about that law of

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 sowing and reaping. We see, and if you're familiar with this passage, you know that the father forgives

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 the younger son, but that doesn't execute that law of sowing and reaping. Whatever you sow, you will reap,

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 regardless if God forgives you or not. It's just, it will happen. It's clear by the younger son's actions

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 that he had already made this long journey in his heart ever before he took his first steps from

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 his father. The Bible says in Matthew chapter 6, verse 21, for where your heart, for where your treasure

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 is, there will your heart be also. Obviously, they don't have magazines or TVs back in this time,

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 but that's what that younger son, he had already looked at that far country. He desired to be there

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 regardless of the cost, regardless of the hours that his father put into having an inheritance.

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 That inheritance was supposed to sustain him when the father was gone, and he wasted it. In our text,

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 verses 14 and 15, we see the reaping of his foolish choice. Not only does the younger son have empty

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 pockets, but probably more importantly, he has an empty stomach. He's hungry. 1 Timothy chapter 6,

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 verse 10 says, for the love of money is the root of all evil, which while some coveted after,

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 they have erred from the faith and pierced themselves through with many sorrows. He's starting to

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 regret the decision of leaving his dad behind. Leviticus 11, verse 7, it kind of tells us that

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 pigs are unclean animals. For this young Jew to be feeding swine and even really be around them,

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 it was insulting. It was something that was really beneath a Jew. And here he is feeding pigs.

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 The Bible says that nobody gave to him. I can't imagine being that hungry to be jealous of what a

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 pig is eating. But that's what happens when we get so far into sin. It makes us do things that we

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 wouldn't normally do. We see verse 16 says in our text,

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 and he would fain have filled his belly with the husks that the swine did eat, and no man gave unto him.

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 Sin damns us, it degrades us, it demeans us, and eventually it can destroy us.

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 Turn with me, if you will, to Proverbs chapter 19, verse 4. I believe this is probably stuff that

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 these boys would have known, but it says, wealth maketh many friends, but the poor is separated from

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 his neighbor. This is a perfect example of where this kid is. I'm sure he had a bunch of pals

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 hanging around him when he had the money, when things were going good before the famine hit.

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 I bet he was a pretty popular person. But now the money's gone, the food is gone. The Bible says that

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 no man gives unto him. Turn with me to Proverbs chapter 1. I remember listening, it's an old song,

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 but the chorus goes, nobody knows you when you're down and out. Proverbs chapter 1, verse 10.

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 My son, if sinners entice thee, consent thou not. I'm sure that's something that his father had told

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 him. When people are trying to tempt you to do the wrong thing, tell him no. And he didn't listen. He

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 didn't heed that advice. Turn with me to Proverbs chapter 13, verse 20. It says, he that walketh with

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 wise men shall be wise, but a companion of fools shall be destroyed. I would say that that's where he's at

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 right now. I'm sitting in a pig pen. I have no doubt in my mind that he's frustrated. He probably

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 just wrestled a pig, and he's dirty, he's grody, and he's hungry. He's defeated. Verse 17 of our text,

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 we see reflection. It says, and when he came to himself, he said, how many hired servants of my

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 fathers have bread enough and to spare, and I perish with hunger? I literally think he's sitting in the mud

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 like, my dad has servants that work for him, and they don't even have to go through this.

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 I need to get up and go home. Sin is likened to moral insanity. Keep trying to do the same things,

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 and you get these poor results. My heart breaks for people like this, people who have been raised to

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 no good. Maybe they're raised in the same household, and they choose to reject what you were taught.

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 And you see this life of heartache. I have a cousin. We used to be pretty close. I'd call her

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 at least once a week when I was in college. And even though she wasn't raised in a Christian home,

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 there was a time where she went to church with us, and it got to the point where she was getting older,

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 and she was starting to get attention from boys, and she was starting to give attention.

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 And she would call me and ask me advice, and I'd tell her, this is what you need to do. She wouldn't

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 do it. She would have problems. She would call me upset, tell me what her problems were, and I'd tell

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 her, well, this is what you need to do. She would do the opposite, and this went back and forth, back and

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 forth. And things got pretty bad, and I finally had to tell her, quit calling me, because you don't

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 listen to any of my advice. And then you whine, and you complain about the situation that you're in,

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 and I just can't take it. I don't want to hear it, because you're not listening. And I can see,

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 I'm sure this younger son is having some reflection, having some time. The Bible says he comes to

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 himself. Things are getting pretty clear. Sometimes God has to break us before we can listen. I remember

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 my dad told me, I was set in my younger years to be in the military, and he said, they're going to

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 break you, because they need you to be someone that they can form. Well, that's how God is with us.

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 I think about Jonah. I think most of us would say to ourselves, we wouldn't never find ourselves in the

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 belly of a fish. Jonah found himself there. He had to be broken. There's so many times in Scripture,

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 we see Moses on the backside of the desert. We have to be broken, broken down, so there's only thing we

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 can do is look up to God. In verse 18, we see the resolution. He says, I will arise and go to my father.

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 It's probably the first smart thing this guy has done since we've been reading. I will arise and go to

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 my father. It's a pretty solid plan, because he's got the right person, his father. He has the right

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 thing to say. I have sinned. With that comes repentance, regret, realization, and it's going to

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 be all wrapped up in this resolution. First John 1.9 says, if we confess our sins, he is faithful and

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 just to forgive us of our sins and to cleanse us from all unrighteousness. Again, that's not salvation,

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 but reconciliation. It's us who separate ourselves from God. He's always there. He's fixed, and we're

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 the ones that leave. I think this instance, this parable, is encouraging, because there could be some

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 here who have children who've kind of gone wayward, and the Bible tells us that if we train up a child

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 in the way he should go, when he is old, he will not depart from it. That doesn't mean he'll never

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 leave, but he'll come back, and that's an example of this younger son. He had his time. Sometimes that

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 happens, but he's coming back. We should not give up on those individuals. We should pray for them and

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 ask God to soften their heart. Verse 20, let's see. And he arose and came to his father, but when he was yet

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 a great way off, his father saw him and had compassion and ran and fell on his neck and kissed him.

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 Now, I mentioned earlier those five C's, and one of those was culture. The culture of the time,

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 someone like this father, it would be below him to run. That's why he has servants. They do all of his

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 running around, running his errands. This father would not do that. It was kind of undignified,

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 maybe a little shameful, but we see that he runs, and I kind of studied into that a little bit.

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 Why did the father run? Obviously, I believe he had already forgiven his son, and he was just out

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 there waiting to see if his prayers were being answered, but I came across this ceremony that the

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 Jews would do, you'll have to forgive me if I don't pronounce it correctly, Keziah or Kezaza.

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 And when in the village, if the Lord or the master had been disgraced, the villagers would run out and

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 they would beat this person. It was kind of a shameful thing, and then they would kick him out and be like,

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 you're not a part of us. Get out of here. I think some of that, if they were grown up with that ritual,

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 the father was running past everybody else to say, hey, I've forgiven him. There's no need for this.

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 The Bible says that he kissed him. Again, with culture back in this time, a kiss in the east

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 was kind of a token of two things. First off, there was peace. You can see even in Old Testament

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 scripture, kings kissing one another, letting them know, we're not at war, we're together. Peace with

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 this case resulted in forgiveness. Forgiveness is to bind together that which has been separated.

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 Isaiah chapter 59, verse 2, says, but your iniquities have separated between you and your God,

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 and your sins have hid his face from you that he will not hear. That's all on us. When we sin,

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 we're the one that separates ourself from God, not God leaving us. A lot of times we, in our sin,

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 in that moral insanity, while we're in the mire of the pig pen, we think, God left me here. No.

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 You need to have a moment where you come to yourself and realize, I was the one that rejected God. I was

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 the one that went my own way, and things aren't gone the way that I thought they would. I need to get

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 right and go back to God. Not only was it a token of peace, but it was also a pledge

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 that there had been a permanent change between the parties involved. Between God and man,

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 that pledge was the cross. Turn with me, if you will, to Colossians chapter 1. Colossians chapter 1,

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 and we'll look at verses 20 and 22. Starting verse 20.

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 And having made peace through the blood of his cross by him to reconcile all things unto himself,

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 by him I say, whether they be things in earth or things in heaven, and you that were sometime

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 alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of the flesh

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 through death to present you holy and unblameable and unreprovable in his sight. That's what God did

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 on the cross for us. It's humbling, really, that God would lower himself to someone like me. We see

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 this reception here in verse 21. It's exciting. Verse 21, it says,

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 And the Son said unto him, Father, I have sinned against heaven and in thy sight, and am no more worthy

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 to be called thy Son. Romans chapter 8, verse 1 is very familiar. It says,

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 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the

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 flesh, but after the Spirit. Then Ephesians chapter 2, starting in verse 1.

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 And you hath he quickened, who were dead in trespasses and sins, wherein in time past he walked

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 according to the course of this world, according to the prince of the power of the air, the Spirit that

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 now worketh in the children of disobedience, among whom also we had our conversation in times past

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 in the lusts of the flesh, fulfilling the desires of the flesh and of the mind, and were by nature the

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 children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved

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 us, even when we were dead in sins, hath quickened us together with Christ. By grace, you are saved.

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 There was a time, if you are a Christian, there was a time where you were dead in your sins,

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 and Christ forgave you. He brought you into his family. Again, I have to make it clear,

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 in this context, we're talking about reconciliation, not salvation. But now he comes to the Father,

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 he's been forgiven, and he's a member of the family. Again, if we remember, the younger son's

00:21:45.859 --> 00:21:51.419
 plan was just to be a hired servant. He was good with that. And the father said, no, you're my son.

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 You've come back. I've forgiven you. And so what does he do? We see restoration in verse 22.

00:21:58.259 --> 00:22:03.860
 But the father said to his servants, bring forth the best robe and put it on him and put a ring on

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 his hand and shoes on his feet. This father had to put a robe on him. He came back in rags, I bet.

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 And God cannot be concerned with our filthy rags. The Bible says in Isaiah 64 verse 6,

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 that all the good that we can do in ourselves, they're as filthy rags to God. Those filthy rags

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 that are mentioned are the rags that they would put on someone who has leprosy. Just think about

00:22:32.580 --> 00:22:39.519
 these open sores and oozing wounds. If someone would bring something like that in here today,

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 we would be repulsed by it. We'd say, get it out of here. That belongs in the trash.

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 That's what our good deeds are to God. It's nothing impressive. He had to put a robe of righteousness

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 on this son. Turn with me to Romans chapter 3 verse 22. Romans chapter 3 verse 22. It says,

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 even the righteousness of God, which is by faith of Jesus Christ unto all and upon all that believe,

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 for there is no difference. We cannot come into the father's presence or be acceptable in his sight

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 without that robe. Then we also see the ring. It says, bring forth the best robe and put it on him

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 and put forth a ring on his hand. The ring is a picture of authority. Many times the father would

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 be busy maybe doing something and he would send one of his kids with a ring that would say, hey,

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 my father's not here to transact this business deal maybe, but I have his ring. I'm his walking

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 authority. And that's what we have in Christ. This is a picture of sonship. The ring is an unbroken

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 symbol of an unbroken relationship, just like when you were born into God's family. Turn with me,

00:23:48.980 --> 00:23:55.540
 if you will, to John chapter 10. John chapter 10, we'll start in verse 27. It says, my sheep hear my voice

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 and I know them and they follow me and I give unto them eternal life and they shall never perish.

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 Neither shall any man pluck them out of my hand. My father, which gave them me, is greater than all

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 and no man is able to pluck them out of my father's hand. That's encouraging to know that once we're

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 saved, we're always saved. The Bible says we're placed in his hand. No power, no man, nothing can take

00:24:21.119 --> 00:24:26.799
 us out of that. The Bible says that Jesus Christ died on the cross one time. I think it's foolish and I

00:24:26.799 --> 00:24:33.759
 understand people aren't believing correctly, but think that they can lose their salvation.

00:24:34.459 --> 00:24:38.559
 That would literally mean Jesus would have to come and die on the cross every single time we sin.

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 It doesn't make any sense to me. Jesus died one time. Let's look at Ephesians chapter 1,

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 start in verse 13. In whom ye also trusted after that ye heard the word of truth, the gospel of your

00:24:50.480 --> 00:24:56.039
 salvation, in whom also after that ye believed ye were sealed with the Holy Spirit of promise,

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 which is the earnest of our inheritance unto the redemption of the purchased possession unto the

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 praise of his glory. Seal means guarantee of deliverance. Earnest means a down payment with more

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 to follow. As sons of God, there's so much more that we have than this life can offer us.

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 Then lastly, in verse 22, it said put a robe on him, put a ring on him. Now it says put shoes on his feet.

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 He came back without shoes. Shoes is significant of freedom. In the service to himself and the world,

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 the son lost all including his shoes, but now he has them. And as Christians, we know that shoes are

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 important, not only for just walking through this life, but we also see warfare. So we'll start with

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 warfare. Turn with me to Ephesians chapter 5. It's a pretty familiar passage. Chapter 5, verse 15.

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 See then that ye walk circumspectly, not as fools, but as wise. So walking. But then in warfare,

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 chapter 6, verse 15 says, and your feet shod with the preparation of the gospel of peace.

00:26:13.860 --> 00:26:21.200
 Turn back to Ephesians chapter 2, verse 10. The Bible says, for we are as workmanship created

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 in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

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 Again, walking. It's interesting to note this word workmanship is literally masterpiece.

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 When God is working on us, he's working a masterpiece. Ephesians chapter 4, verse 1 says,

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 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith

00:26:49.460 --> 00:26:55.340
 ye are called. Are shoes walking for life? I think we'll pass it for now, but Psalm chapter 23

00:26:55.340 --> 00:27:02.140
 mentions the shoes for walking for when we are that time of death. In our text here, we see the

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 restoration. But then beyond that in verses 23 and 24, we see rejoicing. And bring hither the fatted calf

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 and kill it and let us eat and be merry. For this my son was dead and is alive again. He was lost and

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 is found. And they began to be merry. The fatted calf represents the very best as Christ. Just like the

00:27:23.460 --> 00:27:29.580
 calf was slain for the son, Christ was slain for us. What a satisfaction we have when we are restored

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 to fellowship with the Father. And there's two things here I'd like to just focus on quickly.

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 First off, the food. Our food is this book. Sometimes I hear people say, I keep praying to God

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 and he never answers any of my prayers. And it's like, well, that's where you're failing. Because

00:27:51.399 --> 00:27:56.240
 when we talk to God, that's our prayers. But how God answers and talks to us is through his word.

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 And so many times we are selfish. We pray, we treat God as maybe a genie in a bottle. And we pray that

00:28:04.599 --> 00:28:11.079
 he'll give, give, give. And we need to be searching out and seeing what he has for us through his word.

00:28:12.319 --> 00:28:13.779
 Jeremiah 15, 16 says,

00:28:13.880 --> 00:28:20.140
 Thy words were found, and I did eat them. And thy word was unto me the joy and rejoicing of mine heart,

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 for I'm called by thy name, O Lord God of hosts. We should be reading, memorizing, and meditating

00:28:27.900 --> 00:28:34.540
 upon his word. Reading is kind of what we've been doing right now. Just we see the scripture,

00:28:34.920 --> 00:28:44.220
 we read it. Memorizing, we even have the children doing that. Take that scripture and memorize it

00:28:44.220 --> 00:28:50.860
 so you can say it. But then meditating is even more intense than both of those. It's taking what

00:28:50.860 --> 00:28:56.500
 you've learned and applying that to your heart and to your life and live out what you read through

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 scripture. Not only do we see the food, but we see the fellowship to be merry. Again, 1 John 1, 9 says,

00:29:03.660 --> 00:29:09.200
 if we are faithful, or if we confess our sins, he is faithful and just to forgive us of our sins

00:29:09.200 --> 00:29:15.440
 and to cleanse us from all unrighteousness. It has to be us that takes that initiative.

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 Just like the younger son, we have to come to ourself. We have to be the ones to go to God

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 because we were the ones that left.