WEBVTT

00:00:00.000 --> 00:00:10.200
 I'm going to ask that as you turn in your scriptures this morning, and for some of you who do this electronically, this is going to be cumbersome.

00:00:11.200 --> 00:00:16.960
 But I would like you to be in two places at once. Now, I don't mean two places at once, but I want you to double finger this.

00:00:17.480 --> 00:00:26.960
 I want you to look, first of all, at John chapter 2 and put one finger there and then go to John chapter 20, verse 31.

00:00:26.960 --> 00:00:31.060
 Kind of, remember I said for electronic people it's a little difficult this morning.

00:00:31.280 --> 00:00:35.179
 You're going to have to wait between the page refresh and all that.

00:00:35.260 --> 00:00:44.120
 But I want us to begin this morning by, first of all, hearing the word read in John chapter 2.

00:00:44.320 --> 00:00:49.679
 On the third day, there was a wedding at Cana in Galilee, and the mother of Jesus was there.

00:00:51.079 --> 00:00:54.620
 Jesus also was invited to the wedding with his disciples.

00:00:54.619 --> 00:01:00.739
 When the wine ran out, the mother of Jesus said to him, they have no wine.

00:01:01.959 --> 00:01:06.039
 And Jesus said to her, woman, what does this have to do with me?

00:01:06.900 --> 00:01:08.679
 My hour has not yet come.

00:01:09.959 --> 00:01:12.739
 His mother said to the servants, do whatever he tells you.

00:01:13.979 --> 00:01:22.180
 Now, there were six stone water jars there for the Jewish rites of purification, each holding 20 or 30 gallons.

00:01:22.180 --> 00:01:29.620
 Jesus said to the servants, fill the jars with water, and they filled them up to the brim.

00:01:31.420 --> 00:01:34.700
 And he said to them, now draw some out and take it to the master of the feast.

00:01:34.740 --> 00:01:35.540
 So they took it.

00:01:37.080 --> 00:01:43.820
 When the master of the feast tasted the water, now become wine, and did not know where it came from,

00:01:44.240 --> 00:01:48.580
 though the servants who had drawn the water knew, the master of the feast called the bridegroom

00:01:48.579 --> 00:01:58.140
 and said to him, everyone serves the good wine first, and when people have drunk freely, then the poor wine.

00:01:59.039 --> 00:02:02.340
 But you have kept the good wine until now.

00:02:04.099 --> 00:02:04.879
 Let's pray.

00:02:04.879 --> 00:02:13.159
 Our precious Father, this morning, as we who are your people, delight in the Lord Jesus Christ

00:02:13.159 --> 00:02:19.519
 and the incredible blessing we have of holding your word in our hands

00:02:19.519 --> 00:02:23.699
 and following along with our heart and with our ear.

00:02:23.699 --> 00:02:30.719
 We do ask this morning that you would enable me, as the one you have appointed to preach the word today,

00:02:30.819 --> 00:02:36.139
 to do so in the power of the Spirit and to do so in such a fashion that the Lord Jesus Christ

00:02:36.139 --> 00:02:42.079
 is the one that is held up and exalted and that we glory in him and we are satisfied with him

00:02:42.079 --> 00:02:46.799
 and we love every opportunity of speaking of his worth.

00:02:46.800 --> 00:02:53.700
 I pray also, Father, this morning for those that are here today that need the Lord Jesus Christ,

00:02:54.760 --> 00:03:00.939
 that even as we study the Scriptures together, that your Spirit would be at work convicting them

00:03:00.939 --> 00:03:04.980
 of the darkness and the absolute despair of their soul,

00:03:05.220 --> 00:03:10.960
 and that you, by your kindness, would lead them to the cross and to faith in the Lord Jesus Christ.

00:03:10.960 --> 00:03:17.540
 I pray, Father, also for the heart with which your word is received,

00:03:18.120 --> 00:03:21.939
 that it would be prepared by the Spirit to be good soil,

00:03:22.719 --> 00:03:27.400
 and that the seed of your word falling on hearts that have been prepared by your Spirit,

00:03:27.740 --> 00:03:34.300
 it would produce a blessing not only in the life of the individual who hears the word,

00:03:34.379 --> 00:03:38.180
 but in the lives of those that are touched accordingly.

00:03:38.180 --> 00:03:45.640
 And so this morning as we open your word, we're glad to confess our need,

00:03:46.140 --> 00:03:52.040
 and we also confess our confidence that you will work to your glory.

00:03:52.659 --> 00:03:55.240
 We ask this in your precious name. Amen.

00:03:56.340 --> 00:03:59.860
 I had you look with me, first of all, at John chapter 2,

00:03:59.920 --> 00:04:03.640
 and we opened up with just the reading of that passage that is going to become

00:04:03.639 --> 00:04:06.579
 the frame in which we study together this morning.

00:04:06.799 --> 00:04:09.399
 But let me ask you this, if I may.

00:04:10.219 --> 00:04:16.300
 How many of you can tell me what John said was the reason that he wrote the book?

00:04:16.740 --> 00:04:20.899
 Wave your hand. Don't tell me out loud, but just wave your hand.

00:04:21.099 --> 00:04:24.219
 I want you to get it up high so I can kind of take, kind of track.

00:04:24.459 --> 00:04:29.319
 How many of you know why John said he wrote the book?

00:04:29.319 --> 00:04:31.079
 Raise your hand high because I'm counting.

00:04:31.659 --> 00:04:36.519
 Jack, Greg, Connie, Pastor Andrew, good job.

00:04:36.879 --> 00:04:40.139
 And Ethan, you know? Excellent.

00:04:41.159 --> 00:04:45.019
 Is there anybody younger than Ethan that knows why John wrote the book?

00:04:47.420 --> 00:04:48.839
 I know they're in the nursery.

00:04:49.300 --> 00:04:49.439
 Okay.

00:04:50.240 --> 00:04:51.199
 Ethan, good job.

00:04:51.579 --> 00:04:54.719
 Is that something you learned at home when your mommy and daddy kind of reviewed this?

00:04:54.720 --> 00:04:56.780
 Okay.

00:04:57.240 --> 00:04:57.580
 Okay.

00:04:58.540 --> 00:04:59.640
 I was on this side.

00:04:59.700 --> 00:05:02.040
 How many of you over on this side know why John wrote the book?

00:05:02.100 --> 00:05:03.180
 I'm looking for hands.

00:05:03.300 --> 00:05:03.660
 Okay.

00:05:04.060 --> 00:05:04.380
 Okay.

00:05:04.420 --> 00:05:05.200
 We're doing great.

00:05:05.780 --> 00:05:05.960
 Okay.

00:05:06.040 --> 00:05:07.640
 Here, how many of you know the verse?

00:05:07.720 --> 00:05:09.120
 I mean, it's like, bang, you got it.

00:05:09.160 --> 00:05:10.720
 John chapter 20, verse 31.

00:05:11.320 --> 00:05:11.480
 What?

00:05:12.000 --> 00:05:12.680
 What's he say?

00:05:13.120 --> 00:05:13.680
 Help me out?

00:05:14.880 --> 00:05:15.780
 I don't remember.

00:05:15.980 --> 00:05:17.200
 You know, what is it?

00:05:21.040 --> 00:05:22.040
 A lot of muttering.

00:05:22.040 --> 00:05:22.480
 Okay.

00:05:23.819 --> 00:05:24.580
 Turn in your Bibles.

00:05:24.680 --> 00:05:25.640
 Remember I said two fingers.

00:05:25.840 --> 00:05:26.400
 Back we go.

00:05:27.319 --> 00:05:29.819
 Keep your finger in John 2 because we are coming back there.

00:05:29.960 --> 00:05:30.140
 But here.

00:05:31.280 --> 00:05:39.220
 But these are written so that you may believe that Jesus is the Christ, the Son of God.

00:05:40.120 --> 00:05:43.939
 And that by believing, you may have life in his name.

00:05:43.939 --> 00:05:57.360
 So, I bring that to your attention because as we start out this morning, we're going to be looking at what on the surface may seem to be a rather insignificant little event in the life of Jesus.

00:05:57.360 --> 00:06:18.060
 I mean, if you were going to start your public ministry and you wanted to make a world of difference, would you pull off a minor miracle seemingly at some little insignificant wedding and only really have about six or seven people know about it to start with?

00:06:18.060 --> 00:06:48.040
 Or I should put it this way.

00:06:48.040 --> 00:06:57.600
 And I remind you that in the Old Testament, it speaks about the fact that Christ would be marked by this profound humility and tenderness.

00:06:57.600 --> 00:07:07.580
 And it tells us that he would not break a bruised reed or he would not crush out a flickering flame.

00:07:07.780 --> 00:07:15.840
 He was going to be marked by this gentleness and this carefulness in coming into people's lives and affecting them for the glory of Christ.

00:07:15.839 --> 00:07:28.299
 And so, as we look here, we look at the story and we find, first of all, that it tells us there on the third day, this is after Jesus' baptism and calling of the first disciples.

00:07:28.839 --> 00:07:30.859
 After that, there was a wedding in Cana.

00:07:32.099 --> 00:07:34.919
 And Jesus' mother evidently was invited.

00:07:35.539 --> 00:07:37.359
 We can't tell for certain.

00:07:37.360 --> 00:07:44.840
 And by the way, when you can't tell for certain, what that's telling you is the text doesn't give you adequate detail for you to fill in.

00:07:46.220 --> 00:07:54.160
 There is some speculation, being that she ends up in this position of knowing about the wine running out.

00:07:54.420 --> 00:08:01.780
 If you are outside the favored circle and there's problems in the kitchen, you aren't usually going to find out about it.

00:08:01.779 --> 00:08:06.759
 I'll never forget when we were actually doing a funeral dinner.

00:08:08.299 --> 00:08:10.439
 And here's what happens for funerals.

00:08:10.519 --> 00:08:13.199
 We ask the family, would you like to have a dinner here at the church?

00:08:13.359 --> 00:08:20.059
 And yes, we have a chance to meet with people that are coming from, you know, Prescott, Arizona or whatever else.

00:08:20.199 --> 00:08:22.299
 And we only see them at funerals and weddings.

00:08:22.439 --> 00:08:23.439
 And so, we're going to have a dinner.

00:08:23.879 --> 00:08:26.839
 And I remember one of the things we always do is, how many people are coming?

00:08:27.759 --> 00:08:28.899
 Oh, nobody will be here.

00:08:28.959 --> 00:08:29.619
 We'll have five.

00:08:29.719 --> 00:08:30.119
 You know, whatever.

00:08:30.120 --> 00:08:32.940
 And so, we ended up having a funeral dinner.

00:08:33.200 --> 00:08:35.000
 And how many of you remember when we ran out of ham?

00:08:36.060 --> 00:08:36.639
 Anybody here?

00:08:37.039 --> 00:08:37.960
 I remember that.

00:08:38.500 --> 00:08:41.240
 It was kind of as the dinner was devolving.

00:08:41.320 --> 00:08:42.379
 You know what devolving mean?

00:08:42.419 --> 00:08:43.379
 It was going downhill.

00:08:44.139 --> 00:08:48.960
 People in the kitchen were having these anxiety attacks about, I think we have too many people.

00:08:49.460 --> 00:08:55.060
 And so, I remember we sent someone buzzing up to, I think it was Meyer.

00:08:55.799 --> 00:08:57.060
 Yes, it had to be Meyer.

00:08:58.200 --> 00:08:59.560
 It did have to be Meyer.

00:08:59.559 --> 00:09:00.199
 Okay.

00:09:00.199 --> 00:09:05.519
 We sent someone running to a store and said, we need ham.

00:09:05.839 --> 00:09:06.159
 No.

00:09:06.779 --> 00:09:07.819
 You know, cut, sliced.

00:09:08.279 --> 00:09:09.479
 And then you're in the microwave.

00:09:09.659 --> 00:09:11.719
 You know, ding, out.

00:09:12.159 --> 00:09:13.019
 Ding, out.

00:09:13.399 --> 00:09:13.659
 Ding.

00:09:13.659 --> 00:09:17.000
 And so, here is Mary's mother.

00:09:17.579 --> 00:09:18.199
 Mary's mother.

00:09:18.199 --> 00:09:23.279
 We find Jesus' mother aware that there's a problem at the party.

00:09:23.279 --> 00:09:30.100
 I do want you to think with me just a little bit about what a wedding was like.

00:09:30.379 --> 00:09:31.179
 It was a party.

00:09:32.480 --> 00:09:36.059
 And ancient weddings were big-time social events.

00:09:36.139 --> 00:09:37.100
 Will you keep that in your mind?

00:09:37.100 --> 00:09:43.060
 When we do weddings today, most of the time, you may have a rehearsal.

00:09:43.060 --> 00:09:45.480
 In fact, it's a good idea to have a rehearsal on Friday.

00:09:45.480 --> 00:09:45.600
 Okay.

00:09:45.980 --> 00:09:47.840
 But then the wedding is what?

00:09:49.259 --> 00:09:52.220
 I mean, the people who are doing the decoration, they work hard.

00:09:52.440 --> 00:09:55.399
 And the people who are working, catering it work hard.

00:09:55.759 --> 00:09:59.440
 But, you know, we're going to have the wedding at 2.30, and it's going to be off.

00:09:59.480 --> 00:10:04.940
 And they're going to be on their way to wherever they're going for a honeymoon in a couple, three, four hours at best.

00:10:04.940 --> 00:10:12.940
 And someone has, on more than one occasion, said to me, Pastor, how long will the ceremony take?

00:10:14.220 --> 00:10:15.480
 I said, well, that's up to you.

00:10:16.600 --> 00:10:19.580
 My part is pretty simple.

00:10:20.860 --> 00:10:23.080
 Will you take this woman to be married to this man?

00:10:23.220 --> 00:10:26.320
 And it comes down to I do, I do, we will, you know.

00:10:26.320 --> 00:10:29.600
 And then from there on to having to hold and all those details.

00:10:29.820 --> 00:10:34.600
 I can be done if I'm pressed in under 25 minutes.

00:10:35.380 --> 00:10:37.380
 I mean the whole thing.

00:10:38.240 --> 00:10:39.460
 Now, I wouldn't recommend that.

00:10:41.720 --> 00:10:45.800
 Ancient weddings were long-running parties.

00:10:46.200 --> 00:10:54.780
 In fact, don't need to turn back, but if you were to look in Judges chapter 14, you would find that Samson's wedding went on for,

00:10:54.780 --> 00:10:55.720
 does anybody have an idea?

00:10:56.220 --> 00:10:58.060
 What was the perfect number in Israel?

00:10:59.120 --> 00:10:59.560
 Seven.

00:10:59.760 --> 00:11:00.560
 Seven days.

00:11:00.559 --> 00:11:00.619
 Seven days.

00:11:01.939 --> 00:11:06.879
 Now, you might think to yourself, how could they run out of wine in a couple hours?

00:11:08.139 --> 00:11:09.459
 Well, we'll get to that a little later.

00:11:09.539 --> 00:11:15.439
 But if you stop and think about this, this is a seven days event, and you can understand how things would get a little dicey.

00:11:15.440 --> 00:11:18.660
 Something else that you need to understand.

00:11:19.660 --> 00:11:24.220
 In ancient culture, there was this attitude of reciprocity.

00:11:24.380 --> 00:11:28.860
 In other words, I invited you to my wedding party, and I fed you for seven days.

00:11:28.860 --> 00:11:29.440
 Guess what?

00:11:30.360 --> 00:11:31.080
 Don't tell me.

00:11:33.580 --> 00:11:37.120
 I'm going to show up at your wedding party, and I'm going to be fed for seven days.

00:11:37.120 --> 00:11:48.180
 In fact, there's indication that lawsuits played out over inadequate care at a wedding or an inadequate wedding gift.

00:11:48.300 --> 00:11:48.940
 Now, isn't that neat?

00:11:49.200 --> 00:11:55.379
 I mean, you know, you invite someone to the wedding, and if they don't bring the gift proportionate to what you gave them.

00:11:55.379 --> 00:11:57.939
 Now, we don't do anything like that around Christmas, I understand.

00:11:59.519 --> 00:12:11.720
 But in the ancient culture, there was a lot of pressure on the wedding party people at making a hit.

00:12:12.720 --> 00:12:15.379
 And so here is Mary.

00:12:15.939 --> 00:12:17.179
 She's at the party.

00:12:18.100 --> 00:12:19.940
 Jesus is at the party.

00:12:19.940 --> 00:12:24.620
 And we find out in verse 3, it says,

00:12:24.880 --> 00:12:28.500
 When the wine ran out, the mother of Jesus said to him,

00:12:28.940 --> 00:12:30.720
 They have no wine.

00:12:32.400 --> 00:12:39.920
 Now, given that I spent a fair amount of time preaching on Ephesians 5, verse 18,

00:12:39.919 --> 00:12:45.439
 And in that context, I spoke about the matter of alcohol and the lives of believers.

00:12:46.079 --> 00:12:51.120
 I really am not under obligation this morning, I trust, to really go into the detail.

00:12:51.519 --> 00:12:52.799
 But I will say this.

00:12:53.439 --> 00:12:59.939
 I have no question from the text that what this involved was alcoholic content wine.

00:13:00.279 --> 00:13:02.219
 And I'll explain to you just a little bit of detail.

00:13:02.220 --> 00:13:09.700
 In the normal process of stomping on grapes in a vat, there are several different things that are released.

00:13:09.860 --> 00:13:11.779
 One is the juice of the grape itself.

00:13:12.100 --> 00:13:20.500
 But also, as the skins are bruised, those skins produce a chemical that aids in the, what is the word?

00:13:20.680 --> 00:13:24.100
 Fermentation of the product.

00:13:24.100 --> 00:13:29.540
 And it balances out without any distillation between 12 and 14 percent.

00:13:31.180 --> 00:13:34.379
 And as you look there in verse 10, just kind of skip ahead a little bit.

00:13:35.399 --> 00:13:42.019
 We're going to see here that the master of the feast, the one who's responsible for seeing that everything came off,

00:13:42.440 --> 00:13:45.240
 He says, Hey, everyone serves the good wine first.

00:13:45.680 --> 00:13:49.080
 And when people have drunk freely, let me help you there.

00:13:49.100 --> 00:13:50.420
 I'm going to come back to that again later.

00:13:50.420 --> 00:13:53.480
 But he says, When everybody has drunk freely, then the poor wine.

00:13:53.480 --> 00:13:55.120
 Now stop and think with me just for a moment.

00:13:56.620 --> 00:14:00.659
 Three or four glasses of water does not dull your taste buds.

00:14:00.720 --> 00:14:01.580
 Everybody agrees with me?

00:14:05.100 --> 00:14:13.080
 Three or four glasses of wine does dull your sensibilities and dulls your ability to taste.

00:14:13.200 --> 00:14:18.120
 And so the normal thing to do was kind of jazz it up at the beginning and give them the better stuff.

00:14:18.120 --> 00:14:23.740
 And then towards the end, you were kind of buying that big K cola and stuff like that and handing it off to them.

00:14:25.500 --> 00:14:25.899
 Okay?

00:14:26.539 --> 00:14:27.240
 You got that?

00:14:28.879 --> 00:14:36.259
 Now, I do think that since we live in a day and age where the issue of lifestyle is so very important,

00:14:36.259 --> 00:14:39.620
 I don't think the question is whether a Christian can drink.

00:14:39.700 --> 00:14:41.120
 I think the question is this.

00:14:41.460 --> 00:14:42.639
 Should a Christian drink?

00:14:43.439 --> 00:14:51.319
 And how does my choice reflect on the testimony of Christ and the impact that I'm going to have for the gospel in the brief life that I'm going to live?

00:14:51.320 --> 00:14:58.000
 Well, let's come now to digging in a little deeper to verse 3.

00:14:59.300 --> 00:15:03.040
 When the wine ran out, the mother of Jesus said to him,

00:15:03.460 --> 00:15:04.879
 They have no wine.

00:15:05.740 --> 00:15:07.520
 So let's break this down and say,

00:15:07.640 --> 00:15:08.320
 What's the problem?

00:15:09.720 --> 00:15:11.460
 And why the tone?

00:15:11.460 --> 00:15:15.240
 We don't know the exact order of events,

00:15:15.460 --> 00:15:18.100
 but it's safe to assume that Mary found out about this,

00:15:18.200 --> 00:15:21.639
 and she was aware of who her son was.

00:15:23.220 --> 00:15:28.700
 She had heard the shepherds.

00:15:29.400 --> 00:15:31.060
 She had seen the wise men.

00:15:31.680 --> 00:15:35.300
 She had been advised by the Holy Spirit of who this baby was going to be,

00:15:35.299 --> 00:15:41.639
 and she was fully persuaded that this indeed was the son of the living God and the one who could pull this off.

00:15:42.699 --> 00:15:46.259
 And she knew that Jesus had power to solve this problem.

00:15:46.339 --> 00:15:47.699
 I think you need to understand that.

00:15:48.419 --> 00:15:51.339
 So when she came to Jesus there in verse 3,

00:15:51.479 --> 00:15:54.399
 and she says they have no wine,

00:15:55.459 --> 00:16:00.539
 she had complete confidence that he could solve the problem at the moment.

00:16:00.539 --> 00:16:09.319
 Her expectation was that he, hearing her express a concern,

00:16:10.360 --> 00:16:15.159
 would respond immediately and do what Jesus could do.

00:16:16.899 --> 00:16:19.839
 So why did Jesus answer her the way he did?

00:16:19.919 --> 00:16:20.939
 Look at the verse 4.

00:16:21.759 --> 00:16:22.799
 Jesus said to her,

00:16:22.939 --> 00:16:26.279
 Woman, now how many of you kind of, that puts you off a little bit.

00:16:27.279 --> 00:16:29.759
 I mean, how many of you would like to be in a public situation

00:16:29.759 --> 00:16:34.039
 where, I mean, I cannot imagine my mom is sitting over there.

00:16:34.120 --> 00:16:34.639
 Hi, Mom.

00:16:35.439 --> 00:16:35.639
 Okay.

00:16:35.879 --> 00:16:39.740
 I honestly cannot think of speaking to my mother and saying,

00:16:39.919 --> 00:16:42.299
 Woman, I'd be in big trouble.

00:16:44.419 --> 00:16:45.639
 But here is Jesus.

00:16:45.639 --> 00:16:53.059
 And by the way, did Jesus ever say anything that was wrong or off color or inappropriate for the moment?

00:16:53.120 --> 00:16:55.439
 And the answer we know was never.

00:16:57.059 --> 00:16:59.120
 And Jesus says, Woman.

00:16:59.759 --> 00:17:00.759
 Woman.

00:17:00.759 --> 00:17:00.879
 Woman.

00:17:02.580 --> 00:17:06.039
 In the ESV, and it depends on which translation you have,

00:17:06.079 --> 00:17:07.700
 but you look there in verse 4, it says,

00:17:08.180 --> 00:17:10.339
 What does this have to do with me?

00:17:14.140 --> 00:17:17.779
 Probably a more literal rendition would be,

00:17:17.980 --> 00:17:20.680
 What is this to me and to you?

00:17:21.920 --> 00:17:25.119
 His term was not discourteous, first of all,

00:17:25.259 --> 00:17:27.119
 when he spoke to her as woman.

00:17:28.119 --> 00:17:33.939
 We find that he used that term in John chapter 19, verse 26,

00:17:34.119 --> 00:17:39.479
 when he spoke to, remember, to his mother, who was there at the foot of the cross.

00:17:39.579 --> 00:17:41.479
 He said, Woman, behold your son.

00:17:41.759 --> 00:17:43.299
 And he poured into John the Baptist.

00:17:43.459 --> 00:17:45.939
 And he said, And, you know, you take care of her.

00:17:46.059 --> 00:17:46.339
 Okay.

00:17:46.659 --> 00:17:50.119
 But he also used the same phrase after his resurrection.

00:17:50.119 --> 00:17:53.559
 Remember, I think it was Mary was the one who was at the tomb,

00:17:53.979 --> 00:17:58.500
 and comes and, you know, just so excited when she finally figures out that it is Jesus.

00:17:58.859 --> 00:18:01.639
 And he says, Woman, don't mess with me right now.

00:18:01.719 --> 00:18:02.539
 Free rendition here.

00:18:02.639 --> 00:18:04.739
 But, you know, hey, go tell the rest of them.

00:18:04.939 --> 00:18:05.159
 Woman.

00:18:07.119 --> 00:18:07.219
 Woman.

00:18:07.119 --> 00:18:07.279
 Woman.

00:18:07.279 --> 00:18:08.279
 Woman.

00:18:09.799 --> 00:18:13.599
 I do want you to mark what really is behind this.

00:18:13.680 --> 00:18:15.220
 So what is this to you or to me?

00:18:15.299 --> 00:18:19.359
 In one sense, I want you to know that when Mary came to Jesus,

00:18:19.759 --> 00:18:23.680
 she was persuaded that her problem should be his problem.

00:18:25.200 --> 00:18:26.160
 Do you follow that?

00:18:27.440 --> 00:18:30.139
 And sometimes mothers try to do that obliquely.

00:18:30.220 --> 00:18:31.139
 How many of you have done that?

00:18:31.200 --> 00:18:32.200
 Particularly with older children.

00:18:32.299 --> 00:18:32.859
 Everybody smile.

00:18:33.700 --> 00:18:35.019
 Someday you will have older children.

00:18:35.019 --> 00:18:39.460
 But when you speak to older children, you have to use a little more nuance.

00:18:39.740 --> 00:18:41.539
 You know, you have to put a little bit of English on the ball.

00:18:41.779 --> 00:18:43.839
 So it's not like, hey, do this now.

00:18:45.619 --> 00:18:52.559
 It's like, we're having a problem with, you know, maybe you could do something about that.

00:18:52.660 --> 00:18:53.599
 You know, how that plays out.

00:18:54.180 --> 00:18:55.200
 How many of you ever heard that tone?

00:18:55.460 --> 00:18:56.680
 You know, it's like, I got it.

00:18:56.799 --> 00:18:57.420
 I'll take care of it.

00:18:57.519 --> 00:18:57.980
 It's all right.

00:18:58.039 --> 00:18:58.500
 I'm on it.

00:18:59.559 --> 00:19:04.440
 And actually what Jesus says to her is, what's this for me?

00:19:05.019 --> 00:19:07.519
 You're having a problem.

00:19:09.299 --> 00:19:10.359
 But it's not mine.

00:19:10.359 --> 00:19:18.079
 And I want you to stop and think with me just for a moment of what actually was happening.

00:19:19.639 --> 00:19:25.199
 As we think about that, it's fair, and this is one of the things that a Bible student always does,

00:19:25.579 --> 00:19:30.039
 is that when you find a passage that's a little confusing and a little unsettling,

00:19:30.139 --> 00:19:31.599
 what's the first thing you should do?

00:19:31.599 --> 00:19:35.359
 I know, trick question.

00:19:36.599 --> 00:19:37.559
 What would you do?

00:19:37.719 --> 00:19:38.439
 Just try that.

00:19:38.519 --> 00:19:39.579
 What would you do, Tom?

00:19:39.639 --> 00:19:42.039
 I'm calling on a deacon, so we're going to risk.

00:19:42.139 --> 00:19:46.039
 But Tom, what would you do if there was a passage that you were having some difficulty with?

00:19:48.679 --> 00:19:52.319
 First thing is pray, if you haven't already done it, right?

00:19:53.319 --> 00:19:55.839
 I need the Holy Spirit's help into understanding this.

00:19:55.919 --> 00:20:00.599
 Secondly is kind of check out the context and look at the immediate passage around that.

00:20:00.939 --> 00:20:02.379
 But there's something else that you should do.

00:20:02.419 --> 00:20:04.879
 How many of you have a study Bible that have cross-references in it?

00:20:04.960 --> 00:20:05.419
 Raise your hand.

00:20:07.319 --> 00:20:09.500
 Cross-references are not a bad idea.

00:20:10.740 --> 00:20:16.619
 And I'm going to cross-reference for you whether or not you have these cross-references in your Bible.

00:20:16.619 --> 00:20:22.019
 But let me remind you, first of all, if you were to turn back to Luke chapter 2,

00:20:23.059 --> 00:20:26.619
 you remember that when Jesus was 12, they went up to Jerusalem,

00:20:27.059 --> 00:20:33.759
 and the family is hiking back home, and they discover that Jesus is not with the crowd.

00:20:35.619 --> 00:20:38.939
 I always wondered about, it must have been a fairly relaxed...

00:20:38.939 --> 00:20:42.099
 How many of you would not miss your child for two or three days?

00:20:42.179 --> 00:20:42.579
 You know, whatever.

00:20:42.719 --> 00:20:43.939
 It's like, yeah.

00:20:43.940 --> 00:20:49.039
 I mean, I see some of you walking around the lobby with what I call the Klingon grip.

00:20:49.220 --> 00:20:50.960
 You know, you've got them hooked here.

00:20:51.019 --> 00:20:53.480
 It's not a bad idea because these kids buzz around sometimes.

00:20:53.620 --> 00:20:55.460
 But Jesus was gone.

00:20:56.900 --> 00:20:59.600
 Finally, they go back to Jerusalem, and they find him there in the temple,

00:20:59.740 --> 00:21:04.460
 and he is conversing with the scribes and the leaders of Israel.

00:21:05.779 --> 00:21:07.940
 And when his mom scolds him...

00:21:08.559 --> 00:21:09.660
 How many of you remember what he said?

00:21:09.660 --> 00:21:14.960
 Don't you get it?

00:21:15.500 --> 00:21:17.500
 I should be about my, what?

00:21:18.400 --> 00:21:19.360
 Father's business.

00:21:20.980 --> 00:21:23.720
 Another illustration would be over in Matthew chapter 12.

00:21:23.840 --> 00:21:30.000
 Remember, Jesus is teaching in a house, and up comes somebody into the room and says,

00:21:30.080 --> 00:21:33.200
 Oh, I want you to know your mother and brothers and sisters are outside.

00:21:33.200 --> 00:21:40.559
 Now, in the ancient culture, parents had a lot of lifting power.

00:21:40.680 --> 00:21:41.460
 Do you follow that?

00:21:43.440 --> 00:21:43.640
 Hmm?

00:21:46.440 --> 00:21:48.580
 I think it's important for us to understand.

00:21:48.579 --> 00:22:02.399
 The contemporary culture we live in with this incredible lack of respect is nothing but a devolution and a breakdown of Bible truth.

00:22:02.799 --> 00:22:12.019
 However, Jesus, in this case, when he hears that his mother and his brother's family, you know, that's points,

00:22:12.339 --> 00:22:14.319
 and his sisters, they're outside.

00:22:14.779 --> 00:22:15.579
 You know what he says?

00:22:15.579 --> 00:22:19.980
 He looks around and he says, Let me tell you who my brother and sister and mother are.

00:22:20.259 --> 00:22:23.039
 It's those who obey the word.

00:22:25.359 --> 00:22:26.519
 Those are my disciples.

00:22:27.439 --> 00:22:31.319
 And so I do want you to understand that here when Jesus says to his mother,

00:22:31.460 --> 00:22:32.240
 What's the deal?

00:22:32.359 --> 00:22:33.740
 What's this have to do with me?

00:22:34.419 --> 00:22:37.599
 I want you to understand that while he was not discourteous,

00:22:38.359 --> 00:22:42.619
 he was clear as to his office and his work.

00:22:42.619 --> 00:22:46.759
 Who was Mary actually addressing?

00:22:48.759 --> 00:22:53.000
 The Son of the living God, the Savior of the world,

00:22:53.759 --> 00:22:57.599
 who had come to be the Redeemer.

00:22:57.599 --> 00:23:05.099
 And Christ's mother really did not have authority over his life.

00:23:06.319 --> 00:23:13.559
 The decision to do the miracle was not one that flowed from his mother's perception of the problem.

00:23:13.559 --> 00:23:23.079
 How many of you on occasion have thought that something you were having difficulty with was a problem that really God should solve now?

00:23:23.659 --> 00:23:24.099
 Been there?

00:23:25.220 --> 00:23:26.179
 And you know what?

00:23:27.480 --> 00:23:31.399
 In my life, more often than not, he didn't do it the way I thought he should do it.

00:23:31.500 --> 00:23:34.859
 Nevertheless, in retrospect, I look back and say, You know what?

00:23:34.859 --> 00:23:39.799
 You knew what you were doing, and I'm thankful that you took care of it according to your wisdom rather than mine.

00:23:41.639 --> 00:23:43.319
 I want you to understand something else.

00:23:43.419 --> 00:23:49.059
 Remember I said that while Jesus was not discourteous, he was clear in his office and his work.

00:23:49.059 --> 00:23:59.639
 Look, all and everything that Jesus did was directly related to his Father's will.

00:24:01.220 --> 00:24:10.179
 The point is important to grasp because here is Jesus, when his mother asks him to do something,

00:24:10.339 --> 00:24:14.539
 the first thing he says is, So, what's this have to do with me?

00:24:15.700 --> 00:24:17.399
 What's my responsibility here?

00:24:17.400 --> 00:24:21.840
 I want you to look at a couple different passages to firm this up in your mind,

00:24:22.000 --> 00:24:27.040
 that all Jesus ever did was directly related to his Father's will.

00:24:29.220 --> 00:24:31.820
 John chapter 6, we're going to stay in John here.

00:24:32.220 --> 00:24:34.400
 John chapter 6, verse 38.

00:24:35.580 --> 00:24:39.160
 For I have come down from heaven not to do my own will.

00:24:40.380 --> 00:24:44.220
 How many of you many times do your own will?

00:24:44.220 --> 00:24:47.980
 Well, I'd like to do this.

00:24:48.500 --> 00:24:52.059
 I mean, I deal on a regular basis as a shepherd and a pastor.

00:24:52.500 --> 00:24:58.259
 I deal regularly with people that have done their own will and then would like to undo what the consequences were.

00:25:00.500 --> 00:25:04.640
 Well, I think Jesus says, I didn't come down from heaven to do my own will.

00:25:04.819 --> 00:25:09.000
 I came down here to do exactly what my Father wants.

00:25:09.000 --> 00:25:10.000
 Okay?

00:25:11.099 --> 00:25:14.000
 He said, but the will of him who sent me.

00:25:15.680 --> 00:25:16.859
 John chapter 12.

00:25:17.299 --> 00:25:23.400
 I could look at a passage in John chapter 8, but we're going to skip ahead to John chapter 12, verse 49.

00:25:23.940 --> 00:25:25.579
 John chapter 12, verse 49.

00:25:25.579 --> 00:25:33.779
 For I have not spoken of my own authority, but the Father who sent me has himself given me a command, what to say and what to speak.

00:25:33.859 --> 00:25:40.220
 In other words, the words that I've said, I didn't say because I wanted to say them.

00:25:41.079 --> 00:25:48.079
 I said them expressly and explicitly because these are the words that the Father chose for me to say.

00:25:48.079 --> 00:26:03.359
 How many times have you, have I, said things that had no divine value and certainly were not prompted by the word of God or the will of God?

00:26:05.439 --> 00:26:08.619
 John chapter 14, verse 31.

00:26:08.619 --> 00:26:21.239
 But I do as the Father has commanded me so that the world may know that I love the Father.

00:26:22.739 --> 00:26:23.659
 What am I doing?

00:26:24.559 --> 00:26:27.579
 I'm doing exactly what the Father has commanded me.

00:26:28.179 --> 00:26:32.739
 In another passage, Jesus says, I only do what the Father commands.

00:26:32.740 --> 00:27:02.720
 I only do what the Father has commanded me.

00:27:02.740 --> 00:27:09.160
 Look, if you will, at verse 9 or not, verse 4.

00:27:09.940 --> 00:27:11.700
 Woman, what does this have to do with me?

00:27:11.799 --> 00:27:14.059
 My hour has not yet come.

00:27:14.920 --> 00:27:17.319
 Now, let's put this together a little bit.

00:27:18.180 --> 00:27:24.000
 Number one, Mary knew he could do a slam dunk miracle.

00:27:25.779 --> 00:27:26.740
 There's no question.

00:27:26.740 --> 00:27:34.180
 And I think she was hoping this would be the moment.

00:27:36.099 --> 00:27:36.940
 It's reasonable.

00:27:38.940 --> 00:27:41.920
 I mean, everybody's sitting there with an empty glass,

00:27:42.339 --> 00:27:45.920
 and they're beginning to wonder what the deal is with the waiter.

00:27:45.920 --> 00:27:56.820
 And suddenly, you know, right there, out of the kitchen come 300 different streams of beautiful wine,

00:27:56.920 --> 00:27:58.700
 and it just flows directly into the glass.

00:27:58.779 --> 00:28:00.039
 You don't have to have anybody carry it.

00:28:00.279 --> 00:28:00.960
 Could he have done that?

00:28:01.000 --> 00:28:01.560
 What's the answer?

00:28:02.200 --> 00:28:02.820
 Come on, help me.

00:28:03.220 --> 00:28:03.620
 Yes.

00:28:04.960 --> 00:28:06.560
 He could have done all kinds of things.

00:28:08.560 --> 00:28:10.920
 Mary probably was hoping something would happen, and he says,

00:28:10.920 --> 00:28:12.560
 Hey, listen, my time is not yet.

00:28:14.279 --> 00:28:18.860
 What he was saying at that point in speaking about his time,

00:28:20.220 --> 00:28:21.660
 Jesus was looking at the cross.

00:28:22.920 --> 00:28:26.560
 Mary was saying, Hey, listen, I'd like to have a miracle.

00:28:27.779 --> 00:28:30.200
 In fact, I want you to get some credit for it.

00:28:31.400 --> 00:28:33.980
 It's time for you to show your stuff.

00:28:35.779 --> 00:28:37.720
 And Jesus says, It's not time yet.

00:28:37.720 --> 00:28:46.819
 Jesus made it clear over and over again that actually the cross and the empty tomb

00:28:46.819 --> 00:28:51.059
 were going to be the significant event and miracle of his ministry.

00:28:51.839 --> 00:28:56.200
 Over in John chapter 2, we're going to get to that, I think, next week,

00:28:56.640 --> 00:28:58.480
 when we look at the cleansing of the temple.

00:28:58.579 --> 00:29:00.900
 But remember when people kind of stomped up to Jesus and said,

00:29:01.259 --> 00:29:04.559
 All right, why are you doing this, and what right do you have to do this,

00:29:04.980 --> 00:29:06.900
 and, you know, what authority, blah, blah, blah.

00:29:06.900 --> 00:29:13.580
 And he says, Hey, listen, destroy this temple and, what, three days.

00:29:14.940 --> 00:29:20.400
 That was the miracle that would prove undeniably his deity

00:29:20.400 --> 00:29:23.640
 and his ministry as the Savior of the world.

00:29:25.120 --> 00:29:26.880
 So that leaves us a question.

00:29:26.880 --> 00:29:36.280
 If Jesus respectfully reminded his mother of the chain of command that he was under,

00:29:37.920 --> 00:29:41.960
 why did he turn the water into wine for a starter miracle?

00:29:42.720 --> 00:29:44.020
 I mean, that's a fair question, isn't it?

00:29:44.860 --> 00:29:48.640
 And I have to tell you that I chewed on this for about two weeks.

00:29:50.100 --> 00:29:52.860
 Now, part of my chewing had to do with just my own nature.

00:29:52.960 --> 00:29:54.220
 How many of you understand what I'm saying?

00:29:54.220 --> 00:29:57.120
 Let it go, it's all right, blah, blah, blah, you know, just teach it.

00:29:57.259 --> 00:29:58.980
 But why? Why this one?

00:30:00.900 --> 00:30:01.259
 Why?

00:30:03.759 --> 00:30:07.759
 So let's think about the sign and why the miracle.

00:30:09.400 --> 00:30:13.339
 For one, we know from what the Scripture tells us

00:30:13.339 --> 00:30:18.079
 that everything that is recorded in the book of John

00:30:18.079 --> 00:30:22.059
 is directing attention directly to Christ,

00:30:22.240 --> 00:30:25.759
 in essence to say, this is the Son of God.

00:30:26.079 --> 00:30:29.819
 And so the things that are recorded are for the glory of Christ.

00:30:33.500 --> 00:30:36.740
 So let me run through several things in relationship to this.

00:30:36.740 --> 00:30:40.079
 First, while Mary was the one who did ask for help,

00:30:41.099 --> 00:30:43.740
 it had to be the Father who commanded that it be done.

00:30:45.240 --> 00:30:46.380
 How do we know that?

00:30:46.640 --> 00:30:48.740
 Because Jesus has told us over and over again

00:30:48.740 --> 00:30:50.400
 as we read our way through the book of John

00:30:50.400 --> 00:30:54.180
 that the only things he did, he did because the Father commanded him to do it.

00:30:54.819 --> 00:30:55.680
 Mary asked.

00:30:55.799 --> 00:30:59.799
 She saw the need, but she wasn't the one who leveraged relationship to pull it off.

00:30:59.799 --> 00:31:02.339
 Now, Mark, in the passage,

00:31:02.659 --> 00:31:08.059
 that Mary does have the confidence to tell the servants,

00:31:08.579 --> 00:31:10.440
 hey, go do what he says.

00:31:12.079 --> 00:31:18.579
 And evidently, Jesus gave indication of his willingness to handle the situation,

00:31:18.720 --> 00:31:19.839
 and so she gives instruction.

00:31:20.480 --> 00:31:22.960
 But while Mary did ask the question,

00:31:23.379 --> 00:31:26.240
 what Jesus did was only at the bidding of the Father.

00:31:26.319 --> 00:31:27.720
 And I want you to have that fixed in your mind.

00:31:27.720 --> 00:31:29.700
 At the bidding of the Father.

00:31:30.139 --> 00:31:34.200
 He did not comply so as to obey his earthly mother,

00:31:34.460 --> 00:31:36.379
 but to obey his heavenly Father.

00:31:38.339 --> 00:31:40.599
 And by the way, I think that's important for us to think about.

00:31:41.639 --> 00:31:44.779
 The idea that anybody can appeal to Mary

00:31:44.779 --> 00:31:47.839
 and have Mary leverage her relationship with Christ

00:31:47.839 --> 00:31:50.299
 to pull off anything spectacular for you

00:31:50.299 --> 00:31:51.759
 has no Bible basis.

00:31:56.759 --> 00:31:59.339
 Having said that, I think it is appropriate for us to understand

00:31:59.339 --> 00:32:04.599
 that Mary deserves credit for her humility and being the mother of Christ.

00:32:04.799 --> 00:32:06.419
 I don't think we should be dismissive of her,

00:32:06.559 --> 00:32:08.679
 but understand we can't leverage the relationship.

00:32:09.199 --> 00:32:11.879
 Second, this first sign,

00:32:11.880 --> 00:32:15.740
 and that's what John calls it in verse 11.

00:32:15.820 --> 00:32:16.900
 If you kind of skip ahead, it says,

00:32:17.100 --> 00:32:19.540
 this, the first of his signs,

00:32:20.540 --> 00:32:22.620
 was all about manifesting his glory.

00:32:22.680 --> 00:32:23.280
 That's what we read.

00:32:23.720 --> 00:32:23.900
 Okay?

00:32:23.900 --> 00:32:27.160
 This first of his sign was all about manifesting his glory.

00:32:27.400 --> 00:32:29.259
 And stop and think with me just for a moment.

00:32:29.320 --> 00:32:30.040
 This is interesting.

00:32:30.660 --> 00:32:33.360
 How many of you know how many miracles are recorded in John?

00:32:34.320 --> 00:32:34.720
 Guess.

00:32:35.460 --> 00:32:36.240
 Only seven.

00:32:37.860 --> 00:32:38.540
 Only seven.

00:32:39.960 --> 00:32:40.680
 That's not many.

00:32:40.740 --> 00:32:41.580
 We just used one up.

00:32:43.640 --> 00:32:44.460
 You follow that?

00:32:44.460 --> 00:32:47.500
 So it must be good enough.

00:32:51.000 --> 00:32:51.440
 Third,

00:32:52.440 --> 00:32:53.799
 this first sign

00:32:53.799 --> 00:32:56.059
 was a potent demonstration

00:32:56.059 --> 00:32:57.700
 of his deity

00:32:57.700 --> 00:32:59.740
 in the small circle

00:32:59.740 --> 00:33:02.360
 that he chose to reveal himself to.

00:33:04.100 --> 00:33:05.299
 Let's go back for a minute.

00:33:06.180 --> 00:33:07.400
 You're in John chapter 2,

00:33:07.480 --> 00:33:08.779
 but go back for a second

00:33:08.779 --> 00:33:10.019
 to John chapter 1,

00:33:10.120 --> 00:33:11.700
 verse 1 through 3.

00:33:11.920 --> 00:33:12.900
 Let me read it to you

00:33:12.900 --> 00:33:14.420
 and just have it resonate in your heart

00:33:14.420 --> 00:33:15.560
 as you think about

00:33:15.560 --> 00:33:16.880
 who we're talking about.

00:33:17.680 --> 00:33:19.100
 In the beginning was the Word,

00:33:19.160 --> 00:33:20.259
 and the Word was with God,

00:33:20.320 --> 00:33:21.320
 and the Word was God.

00:33:21.660 --> 00:33:23.900
 He was in the beginning with God.

00:33:24.259 --> 00:33:25.880
 All things were made

00:33:25.880 --> 00:33:27.920
 through him.

00:33:29.300 --> 00:33:30.680
 And without him

00:33:30.680 --> 00:33:32.780
 was not anything made

00:33:32.780 --> 00:33:34.259
 that was made.

00:33:35.640 --> 00:33:37.620
 As I was sitting over here in the front

00:33:37.620 --> 00:33:39.420
 and singing one of the songs,

00:33:39.580 --> 00:33:40.640
 and heaven help me,

00:33:40.700 --> 00:33:41.500
 I forget the words,

00:33:41.580 --> 00:33:42.740
 but we were singing a song

00:33:42.740 --> 00:33:43.779
 about the power of God,

00:33:43.779 --> 00:33:47.079
 and my heart began to think

00:33:47.079 --> 00:33:48.799
 about Genesis 1.

00:33:51.200 --> 00:33:52.480
 In the beginning,

00:33:53.700 --> 00:33:58.519
 God created the heavens

00:33:58.519 --> 00:33:59.579
 and the earth.

00:34:00.759 --> 00:34:02.039
 And how did he do that?

00:34:02.900 --> 00:34:04.880
 He did that out of nothing.

00:34:04.880 --> 00:34:08.320
 And here at the beginning

00:34:08.320 --> 00:34:10.240
 of Christ's ministry,

00:34:10.900 --> 00:34:13.800
 we find that the one

00:34:13.800 --> 00:34:15.240
 who it tells us in Scripture

00:34:15.240 --> 00:34:18.220
 is the creator of this universe,

00:34:19.220 --> 00:34:21.300
 chose to respond

00:34:21.300 --> 00:34:23.099
 to the small need

00:34:23.099 --> 00:34:25.480
 of those that he was around

00:34:25.480 --> 00:34:29.140
 by instructing the servants

00:34:29.140 --> 00:34:31.019
 to go ahead and fill up

00:34:31.019 --> 00:34:32.059
 these stone jugs

00:34:32.059 --> 00:34:35.539
 that held between 20 and 30 gallons.

00:34:35.940 --> 00:34:37.039
 That's a fair amount.

00:34:39.860 --> 00:34:41.380
 Now, without getting into

00:34:41.380 --> 00:34:42.340
 all the details of it,

00:34:42.559 --> 00:34:43.659
 there was a difference

00:34:43.659 --> 00:34:45.440
 between drinking water

00:34:45.440 --> 00:34:48.519
 and water for washing your hands.

00:34:50.860 --> 00:34:53.219
 Regardless of that little nuance difference,

00:34:53.480 --> 00:34:54.079
 I want you to know

00:34:54.079 --> 00:34:55.780
 that they filled those jars

00:34:55.780 --> 00:34:57.259
 right to the very top.

00:34:57.260 --> 00:34:59.920
 What does water to the very top imply?

00:35:01.660 --> 00:35:04.960
 There's not room for anything else.

00:35:06.480 --> 00:35:09.260
 Some liberal scholars suggest

00:35:10.080 --> 00:35:12.080
 that really there was quite a bit

00:35:12.080 --> 00:35:13.340
 of wine left over,

00:35:13.580 --> 00:35:14.760
 and so they kind of added

00:35:14.760 --> 00:35:15.580
 a little bit of water

00:35:15.580 --> 00:35:16.700
 and watered it down.

00:35:17.100 --> 00:35:19.240
 That is not the case.

00:35:20.400 --> 00:35:22.120
 We read there in verse 7,

00:35:22.340 --> 00:35:23.460
 Jesus said to the servants,

00:35:24.040 --> 00:35:25.660
 fill the jars with water

00:35:25.659 --> 00:35:28.980
 and they did that

00:35:28.980 --> 00:35:30.339
 and then in verse 8,

00:35:30.980 --> 00:35:32.059
 now draw out some

00:35:32.059 --> 00:35:33.039
 and take it to the master

00:35:33.039 --> 00:35:33.559
 of the feast.

00:35:33.819 --> 00:35:34.599
 So they took it.

00:35:34.759 --> 00:35:35.639
 Now, can you imagine

00:35:35.639 --> 00:35:36.920
 you're the one

00:35:36.920 --> 00:35:38.619
 who's been serving people

00:35:38.619 --> 00:35:41.739
 and Judith and I

00:35:41.739 --> 00:35:42.559
 were eating

00:35:42.559 --> 00:35:43.920
 at a Mexican restaurant,

00:35:44.379 --> 00:35:45.199
 something a diabetic

00:35:45.199 --> 00:35:46.119
 probably shouldn't do,

00:35:46.199 --> 00:35:46.859
 but I was

00:35:46.859 --> 00:35:48.940
 and if there's anything I like,

00:35:49.019 --> 00:35:49.920
 it's chips and salsa.

00:35:50.039 --> 00:35:50.599
 How many of you

00:35:50.599 --> 00:35:51.920
 are in the chips and salsa crowd?

00:35:52.719 --> 00:35:53.460
 And, you know,

00:35:53.539 --> 00:35:54.480
 I like salsa.

00:35:54.480 --> 00:35:56.300
 They don't give me a spoon.

00:35:56.440 --> 00:35:57.099
 That's the one thing

00:35:57.099 --> 00:35:57.800
 that I regret.

00:35:58.039 --> 00:35:58.679
 A spoon.

00:36:01.840 --> 00:36:05.139
 And I had finished off

00:36:05.139 --> 00:36:05.940
 the first thing of salsa.

00:36:05.940 --> 00:36:06.639
 It was exceptional.

00:36:07.500 --> 00:36:08.280
 Fresh onions,

00:36:08.920 --> 00:36:09.639
 fresh cilantro,

00:36:10.300 --> 00:36:11.079
 tomatoes were canned,

00:36:11.179 --> 00:36:12.079
 but it was really good.

00:36:12.360 --> 00:36:13.340
 It was really outstanding.

00:36:13.539 --> 00:36:15.219
 And I'm just eating this.

00:36:15.639 --> 00:36:18.740
 I'm using a halfway design chip

00:36:18.740 --> 00:36:20.059
 as kind of a dip.

00:36:20.519 --> 00:36:20.860
 I mean, you know,

00:36:21.099 --> 00:36:23.159
 it's a spoon of sorts

00:36:23.159 --> 00:36:24.119
 and I'm going through this

00:36:24.119 --> 00:36:24.960
 and pretty soon

00:36:24.960 --> 00:36:26.500
 we're out of the salsa

00:36:26.500 --> 00:36:27.239
 that I'm enjoying.

00:36:27.339 --> 00:36:28.079
 And guess what I'm doing?

00:36:28.819 --> 00:36:29.440
 What do you think?

00:36:29.619 --> 00:36:31.440
 I'm holding up the little salsa,

00:36:31.619 --> 00:36:32.719
 the teeny little thing.

00:36:32.779 --> 00:36:33.480
 I mean, I think this would be

00:36:33.480 --> 00:36:34.239
 about that big for me,

00:36:34.299 --> 00:36:35.599
 but I'm holding this thing up.

00:36:35.679 --> 00:36:36.019
 I'm going,

00:36:37.019 --> 00:36:40.059
 oh, coming.

00:36:40.399 --> 00:36:40.619
 You know,

00:36:40.659 --> 00:36:40.960
 it's like,

00:36:41.299 --> 00:36:42.000
 bring it on.

00:36:43.059 --> 00:36:44.319
 And so here are the servants

00:36:44.319 --> 00:36:44.940
 who had been dealing

00:36:44.940 --> 00:36:45.759
 with this tension

00:36:45.759 --> 00:36:47.219
 in the wedding party

00:36:47.219 --> 00:36:49.919
 and they fill up

00:36:49.919 --> 00:36:51.139
 these pots with water

00:36:51.139 --> 00:36:51.980
 and Jesus says,

00:36:52.379 --> 00:36:52.819
 all right,

00:36:53.279 --> 00:36:54.259
 you take it

00:36:54.259 --> 00:36:55.099
 to the master

00:36:55.099 --> 00:36:56.139
 of the feast.

00:36:56.299 --> 00:36:56.480
 I mean,

00:36:57.879 --> 00:37:00.879
 and I would imagine

00:37:00.879 --> 00:37:01.679
 they had a little bit

00:37:01.679 --> 00:37:02.339
 of anxiety

00:37:02.339 --> 00:37:03.439
 as they were taking it.

00:37:03.719 --> 00:37:04.480
 Now maybe

00:37:04.480 --> 00:37:05.639
 when they kind of

00:37:05.639 --> 00:37:06.519
 came around the corner

00:37:06.519 --> 00:37:07.519
 they sniffed it.

00:37:08.599 --> 00:37:09.739
 Oh, okay.

00:37:10.019 --> 00:37:11.099
 We don't know that.

00:37:11.439 --> 00:37:12.039
 Stop there.

00:37:12.399 --> 00:37:12.879
 But anyway,

00:37:13.059 --> 00:37:13.839
 they bring it

00:37:13.839 --> 00:37:14.480
 to the master

00:37:14.480 --> 00:37:15.159
 of the feast

00:37:15.159 --> 00:37:18.299
 and he tastes it

00:37:18.299 --> 00:37:20.599
 and he's just,

00:37:20.759 --> 00:37:20.980
 whoa,

00:37:21.299 --> 00:37:22.639
 this is good.

00:37:23.679 --> 00:37:26.179
 This is really good.

00:37:27.139 --> 00:37:27.559
 I mean,

00:37:27.599 --> 00:37:28.460
 what kind of wine

00:37:28.460 --> 00:37:28.879
 do you think

00:37:28.879 --> 00:37:29.839
 Jesus would make?

00:37:31.199 --> 00:37:31.500
 You know,

00:37:31.940 --> 00:37:32.679
 something like

00:37:32.679 --> 00:37:34.000
 fly high with Thunderbird?

00:37:34.119 --> 00:37:34.239
 No,

00:37:34.339 --> 00:37:34.460
 I mean,

00:37:34.480 --> 00:37:35.460
 it was real stuff.

00:37:35.539 --> 00:37:36.359
 It was good.

00:37:37.599 --> 00:37:37.920
 Now,

00:37:39.559 --> 00:37:40.719
 the master

00:37:40.719 --> 00:37:41.739
 of the feast

00:37:41.739 --> 00:37:42.440
 verifies

00:37:42.440 --> 00:37:43.759
 that this is good wine.

00:37:45.159 --> 00:37:46.879
 And I want you

00:37:46.879 --> 00:37:47.519
 to understand

00:37:47.519 --> 00:37:48.639
 that when the servants

00:37:48.639 --> 00:37:49.299
 put the water

00:37:49.299 --> 00:37:50.500
 in the jars

00:37:50.500 --> 00:37:51.460
 they had no idea

00:37:51.460 --> 00:37:52.219
 what was going to happen.

00:37:53.500 --> 00:37:53.839
 So,

00:37:54.079 --> 00:37:55.259
 another detail

00:37:55.259 --> 00:37:55.739
 that I want you

00:37:55.739 --> 00:37:56.279
 to recognize

00:37:56.279 --> 00:37:56.920
 is that

00:37:56.920 --> 00:37:58.159
 Jesus chose

00:37:58.159 --> 00:37:59.239
 his first sign

00:37:59.239 --> 00:38:00.019
 to have very

00:38:00.019 --> 00:38:01.339
 limited impact.

00:38:03.579 --> 00:38:04.139
 Could he have done

00:38:04.139 --> 00:38:04.719
 something else?

00:38:05.379 --> 00:38:05.759
 I mean,

00:38:05.819 --> 00:38:06.759
 something spectacular

00:38:06.759 --> 00:38:07.139
 by,

00:38:07.839 --> 00:38:08.099
 I mean,

00:38:08.159 --> 00:38:08.879
 just let's say

00:38:08.879 --> 00:38:09.859
 walk out in the middle

00:38:09.859 --> 00:38:10.879
 of where everybody else

00:38:10.879 --> 00:38:11.399
 is thirsty

00:38:11.399 --> 00:38:13.440
 and grab a stick

00:38:13.440 --> 00:38:13.860
 or something

00:38:13.860 --> 00:38:15.159
 and whack the ground

00:38:15.159 --> 00:38:15.679
 and suddenly,

00:38:16.019 --> 00:38:16.960
 you know,

00:38:17.320 --> 00:38:17.619
 I mean,

00:38:17.659 --> 00:38:17.980
 it's like,

00:38:18.039 --> 00:38:18.619
 you know how you have

00:38:18.619 --> 00:38:19.740
 the chocolate fountain

00:38:19.740 --> 00:38:20.539
 at the wedding

00:38:20.539 --> 00:38:21.420
 where you get to dip

00:38:21.420 --> 00:38:22.460
 strawberries in?

00:38:22.500 --> 00:38:22.760
 It's like,

00:38:23.119 --> 00:38:23.360
 hey,

00:38:23.539 --> 00:38:24.400
 everybody's running up there

00:38:24.400 --> 00:38:25.260
 to fill their cup.

00:38:25.360 --> 00:38:25.599
 No.

00:38:26.720 --> 00:38:27.280
 He does it

00:38:27.280 --> 00:38:27.500
 very,

00:38:27.599 --> 00:38:28.200
 very quietly.

00:38:29.360 --> 00:38:30.539
 And if you kind of

00:38:30.539 --> 00:38:31.500
 skip ahead

00:38:31.500 --> 00:38:33.000
 in verse 7,

00:38:33.059 --> 00:38:33.420
 it says,

00:38:33.920 --> 00:38:34.099
 this,

00:38:34.220 --> 00:38:35.220
 the first of his signs,

00:38:35.380 --> 00:38:36.400
 Jesus did at Cana

00:38:36.400 --> 00:38:37.119
 in Galilee,

00:38:37.760 --> 00:38:39.200
 manifesting his glory,

00:38:39.579 --> 00:38:40.619
 and his disciples

00:38:40.619 --> 00:38:41.779
 believed in him.

00:38:43.859 --> 00:38:44.460
 Count them.

00:38:45.539 --> 00:38:46.319
 By this point,

00:38:46.519 --> 00:38:47.480
 there's five.

00:38:50.579 --> 00:38:51.799
 I must confess

00:38:51.799 --> 00:38:53.079
 that I'm speculating

00:38:53.079 --> 00:38:53.599
 a little bit

00:38:53.599 --> 00:38:54.199
 at this moment,

00:38:54.299 --> 00:38:55.199
 but follow the logic.

00:38:57.099 --> 00:38:58.539
 Early spiritual lessons

00:38:58.539 --> 00:38:59.599
 in most of our lives

00:38:59.599 --> 00:39:00.900
 are usually little steps.

00:39:02.119 --> 00:39:02.639
 Wouldn't you agree

00:39:02.639 --> 00:39:02.980
 with that?

00:39:04.859 --> 00:39:06.019
 And if you go back

00:39:06.019 --> 00:39:07.279
 to John chapter 1,

00:39:07.339 --> 00:39:08.659
 verse 47 and 48,

00:39:08.739 --> 00:39:09.259
 and I do want you

00:39:09.259 --> 00:39:09.719
 to look there,

00:39:09.719 --> 00:39:10.119
 if you will,

00:39:10.199 --> 00:39:10.659
 for a moment.

00:39:11.119 --> 00:39:11.959
 John chapter 1,

00:39:12.000 --> 00:39:13.379
 verse 47 and 48,

00:39:13.899 --> 00:39:15.000
 we find that

00:39:15.000 --> 00:39:18.299
 Jesus saw Nathanael

00:39:18.299 --> 00:39:19.299
 coming toward him

00:39:19.299 --> 00:39:20.439
 and said to him,

00:39:20.480 --> 00:39:21.059
 or of him,

00:39:21.399 --> 00:39:21.819
 behold,

00:39:21.980 --> 00:39:22.679
 an Israelite

00:39:22.679 --> 00:39:23.179
 indeed,

00:39:24.179 --> 00:39:25.579
 in whom is no deceit.

00:39:26.699 --> 00:39:27.179
 Jesus,

00:39:27.480 --> 00:39:29.099
 seeing the guy coming,

00:39:30.619 --> 00:39:31.019
 says,

00:39:31.199 --> 00:39:32.159
 now that's a guy

00:39:32.159 --> 00:39:35.279
 who is not deceitful.

00:39:36.719 --> 00:39:37.839
 Verse 48,

00:39:38.019 --> 00:39:39.099
 Nathanael said to him,

00:39:39.099 --> 00:39:40.339
 how do you know me?

00:39:41.539 --> 00:39:42.860
 Jesus answered him,

00:39:43.039 --> 00:39:44.259
 before Philip called you

00:39:44.259 --> 00:39:44.980
 when you were under

00:39:44.980 --> 00:39:45.759
 the fig tree,

00:39:46.000 --> 00:39:46.980
 I saw you.

00:39:49.119 --> 00:39:50.319
 Now what does that prove?

00:39:51.519 --> 00:39:52.400
 First of all,

00:39:52.500 --> 00:39:53.239
 omniscience.

00:39:54.239 --> 00:39:55.099
 Jesus knew everything.

00:39:55.980 --> 00:39:57.159
 He knew the person's heart.

00:39:58.219 --> 00:39:59.460
 He knew the person's

00:39:59.460 --> 00:40:00.839
 position or place.

00:40:01.579 --> 00:40:02.920
 It also indicates

00:40:02.920 --> 00:40:04.599
 his omnipresence.

00:40:04.599 --> 00:40:06.039
 I could see

00:40:06.039 --> 00:40:06.880
 where you were.

00:40:08.619 --> 00:40:09.539
 And we find

00:40:09.539 --> 00:40:10.360
 that Nathanael

00:40:10.360 --> 00:40:11.920
 is kind of struck

00:40:11.920 --> 00:40:12.480
 by this.

00:40:12.759 --> 00:40:13.380
 Verse 49,

00:40:13.779 --> 00:40:14.819
 Nathanael answered him,

00:40:14.900 --> 00:40:15.139
 Rabbi,

00:40:15.319 --> 00:40:16.319
 you are the son of God.

00:40:16.380 --> 00:40:16.960
 You are the king

00:40:16.960 --> 00:40:17.480
 of Israel.

00:40:18.420 --> 00:40:19.759
 And Jesus

00:40:19.759 --> 00:40:20.639
 says,

00:40:20.739 --> 00:40:21.079
 relax,

00:40:21.460 --> 00:40:21.880
 you're going to see

00:40:21.880 --> 00:40:22.860
 bigger things than this.

00:40:23.719 --> 00:40:24.500
 I like that,

00:40:24.539 --> 00:40:24.739
 right?

00:40:25.420 --> 00:40:25.599
 Look,

00:40:25.679 --> 00:40:26.199
 I'm sorry,

00:40:26.259 --> 00:40:26.639
 that was a little

00:40:26.639 --> 00:40:27.319
 too fresh for you,

00:40:27.400 --> 00:40:27.900
 but it will try.

00:40:28.239 --> 00:40:28.819
 Verse 50,

00:40:29.300 --> 00:40:30.100
 Jesus answered him,

00:40:30.160 --> 00:40:31.180
 because I said to you,

00:40:31.280 --> 00:40:32.380
 I saw you under

00:40:32.380 --> 00:40:32.960
 the fig tree,

00:40:33.000 --> 00:40:33.660
 do you believe?

00:40:33.840 --> 00:40:34.860
 You will see

00:40:34.860 --> 00:40:36.320
 greater things than these.

00:40:36.519 --> 00:40:37.300
 And he said to him,

00:40:37.360 --> 00:40:37.640
 truly,

00:40:37.780 --> 00:40:37.980
 truly,

00:40:38.059 --> 00:40:38.700
 I say to you,

00:40:38.960 --> 00:40:40.240
 you will see heaven open

00:40:40.240 --> 00:40:41.720
 and the angels of God

00:40:41.720 --> 00:40:42.800
 ascending and descending

00:40:42.800 --> 00:40:44.280
 upon the son of man.

00:40:45.480 --> 00:40:46.200
 That's how good

00:40:46.200 --> 00:40:46.900
 it's going to get.

00:40:49.340 --> 00:40:50.400
 God starts small,

00:40:51.260 --> 00:40:53.720
 but he works in our life

00:40:53.720 --> 00:40:54.380
 to help us know

00:40:54.380 --> 00:40:55.080
 who he is.

00:40:56.280 --> 00:40:57.480
 And then day by day,

00:40:57.480 --> 00:40:59.300
 he demonstrates

00:40:59.300 --> 00:40:59.780
 his grace

00:40:59.780 --> 00:41:00.519
 and his power

00:41:00.519 --> 00:41:02.800
 and brings us

00:41:02.800 --> 00:41:03.500
 to appreciate

00:41:03.500 --> 00:41:04.699
 who he is

00:41:04.699 --> 00:41:05.699
 and what he's come to do.

00:41:06.559 --> 00:41:07.219
 And so I want you

00:41:07.219 --> 00:41:07.780
 to think with me

00:41:07.780 --> 00:41:08.360
 just for a moment

00:41:08.360 --> 00:41:08.840
 this morning

00:41:08.840 --> 00:41:10.019
 as we kind of

00:41:10.019 --> 00:41:10.920
 push this together

00:41:10.920 --> 00:41:11.760
 as we close.

00:41:13.159 --> 00:41:13.559
 Remember,

00:41:14.300 --> 00:41:14.960
 one of the things

00:41:14.960 --> 00:41:15.760
 I said last week

00:41:15.760 --> 00:41:16.199
 is that

00:41:16.199 --> 00:41:18.760
 the book of John

00:41:18.760 --> 00:41:19.619
 is really about

00:41:19.619 --> 00:41:20.920
 worship and witnessing.

00:41:22.440 --> 00:41:22.840
 That's,

00:41:22.980 --> 00:41:23.500
 you could summarize

00:41:23.500 --> 00:41:24.199
 in two words,

00:41:24.300 --> 00:41:24.920
 worship witness,

00:41:25.380 --> 00:41:26.300
 or you could put it

00:41:26.300 --> 00:41:26.760
 this way,

00:41:26.760 --> 00:41:27.800
 you could say

00:41:27.800 --> 00:41:28.460
 that it's about

00:41:28.460 --> 00:41:30.120
 edification

00:41:30.120 --> 00:41:32.080
 and it's about evangelism.

00:41:32.720 --> 00:41:34.520
 And we find both pieces here.

00:41:34.640 --> 00:41:35.700
 We come face to face

00:41:35.700 --> 00:41:36.900
 with the Lord Jesus

00:41:36.900 --> 00:41:38.040
 who is the only one

00:41:38.040 --> 00:41:38.900
 who has the power

00:41:38.900 --> 00:41:40.640
 to radically transform

00:41:40.640 --> 00:41:41.920
 water into wine.

00:41:42.140 --> 00:41:43.600
 And if he can do that

00:41:43.600 --> 00:41:45.620
 in a situation like that,

00:41:45.860 --> 00:41:47.340
 can he do something

00:41:47.340 --> 00:41:48.460
 for the heart

00:41:48.460 --> 00:41:49.540
 that is broken

00:41:49.540 --> 00:41:50.660
 and confused

00:41:50.660 --> 00:41:52.800
 and utterly affected

00:41:52.800 --> 00:41:53.420
 by sin?

00:41:53.480 --> 00:41:54.520
 And the answer is what?

00:41:54.760 --> 00:41:55.260
 You bet.

00:41:55.260 --> 00:41:55.320
 You bet.

00:41:55.980 --> 00:41:56.520
 You bet.

00:41:58.720 --> 00:41:59.520
 And so I got to tell you,

00:41:59.580 --> 00:42:00.240
 if you're sitting here

00:42:00.240 --> 00:42:00.720
 this morning

00:42:00.720 --> 00:42:01.420
 and your life

00:42:01.420 --> 00:42:02.140
 is just absolutely

00:42:02.140 --> 00:42:03.800
 bound by sin,

00:42:04.800 --> 00:42:06.440
 there is only one

00:42:06.440 --> 00:42:07.380
 Savior in the world

00:42:07.380 --> 00:42:08.520
 who can make any difference.

00:42:10.400 --> 00:42:11.000
 Years ago,

00:42:11.060 --> 00:42:11.680
 I heard the story

00:42:11.680 --> 00:42:12.860
 of Donald Barnhouse.

00:42:13.260 --> 00:42:14.080
 You don't know him.

00:42:14.560 --> 00:42:15.560
 But he was preaching

00:42:15.560 --> 00:42:16.460
 on a street corner

00:42:16.460 --> 00:42:19.320
 with the Salvation Army.

00:42:19.320 --> 00:42:23.460
 And he was waxing eloquent

00:42:23.460 --> 00:42:24.440
 and there was a band

00:42:24.440 --> 00:42:24.800
 with him.

00:42:24.840 --> 00:42:25.620
 In the good old days,

00:42:25.960 --> 00:42:26.740
 the Salvation Army

00:42:26.740 --> 00:42:27.820
 always used instruments

00:42:27.820 --> 00:42:29.120
 to draw people together

00:42:29.120 --> 00:42:29.620
 to listen.

00:42:30.140 --> 00:42:31.519
 And there was a crowd

00:42:31.519 --> 00:42:32.720
 of about 30 of these

00:42:32.720 --> 00:42:34.720
 Salvation Army band members

00:42:34.720 --> 00:42:36.580
 and Donald Barnhouse

00:42:36.580 --> 00:42:37.220
 was just preaching

00:42:37.220 --> 00:42:37.860
 his heart out.

00:42:38.960 --> 00:42:40.240
 And on the periphery,

00:42:40.300 --> 00:42:41.200
 there happened to be a guy

00:42:41.200 --> 00:42:43.840
 who was a noted skeptic

00:42:43.840 --> 00:42:45.380
 and atheist walked by.

00:42:47.340 --> 00:42:49.660
 He was known nationally

00:42:49.660 --> 00:42:51.880
 for his ability

00:42:51.880 --> 00:42:53.320
 to debate Christians

00:42:53.320 --> 00:42:54.220
 and in many cases

00:42:54.220 --> 00:42:54.680
 humble them.

00:42:55.920 --> 00:42:56.860
 And so he said

00:42:56.860 --> 00:42:58.000
 to Donald Barnhouse,

00:42:58.079 --> 00:42:58.380
 he says,

00:42:58.600 --> 00:42:59.519
 I'll tell you what,

00:43:00.400 --> 00:43:01.940
 this Thursday,

00:43:01.940 --> 00:43:03.160
 we're going to have

00:43:03.160 --> 00:43:04.800
 a debate about religion

00:43:04.800 --> 00:43:06.579
 in the National Academy

00:43:06.579 --> 00:43:07.220
 of Science

00:43:07.220 --> 00:43:07.860
 wherever it was

00:43:07.860 --> 00:43:08.220
 in the city.

00:43:08.280 --> 00:43:09.079
 I think it was Los Angeles

00:43:09.079 --> 00:43:09.500
 or something.

00:43:10.100 --> 00:43:10.920
 And Donald Barnhouse

00:43:10.920 --> 00:43:11.120
 says,

00:43:11.280 --> 00:43:11.760
 you're on.

00:43:11.760 --> 00:43:15.420
 here's what I want you to do.

00:43:16.460 --> 00:43:18.620
 I want you to bring with you

00:43:18.620 --> 00:43:19.920
 three people

00:43:19.920 --> 00:43:21.680
 whose lives have been changed

00:43:21.680 --> 00:43:23.260
 by what you believe.

00:43:27.180 --> 00:43:28.240
 And Donald Barnhouse

00:43:28.240 --> 00:43:29.000
 looked around

00:43:29.000 --> 00:43:31.860
 to those just average

00:43:31.860 --> 00:43:34.880
 Salvation Army people

00:43:34.880 --> 00:43:35.300
 and he says,

00:43:35.640 --> 00:43:36.020
 I wonder,

00:43:36.120 --> 00:43:37.080
 do I have any volunteers

00:43:37.080 --> 00:43:38.060
 here in the crowd

00:43:38.060 --> 00:43:38.780
 that could come

00:43:38.780 --> 00:43:39.740
 and be my witnesses

00:43:39.740 --> 00:43:41.600
 of how Jesus changed

00:43:41.599 --> 00:43:42.239
 his lives

00:43:42.239 --> 00:43:44.920
 and they all

00:43:44.920 --> 00:43:45.659
 were ready to go.

00:43:46.460 --> 00:43:47.259
 By the way,

00:43:47.980 --> 00:43:49.279
 that famous skeptic

00:43:49.279 --> 00:43:50.519
 when put on the spot

00:43:50.519 --> 00:43:53.779
 laughed and walked away

00:43:53.779 --> 00:43:55.960
 and had nothing else to say.

00:43:56.759 --> 00:43:57.119
 Why?

00:43:58.319 --> 00:44:00.139
 Only Jesus can change a life

00:44:00.139 --> 00:44:01.099
 and if you're sitting here

00:44:01.099 --> 00:44:01.679
 and your life

00:44:01.679 --> 00:44:03.259
 is messed up by sin,

00:44:03.460 --> 00:44:04.759
 there is no remedy

00:44:04.759 --> 00:44:05.719
 for the brokenness

00:44:05.719 --> 00:44:06.259
 of your heart

00:44:06.259 --> 00:44:07.480
 but Jesus Christ.

00:44:09.019 --> 00:44:10.119
 And my question to you

00:44:10.119 --> 00:44:10.440
 is this,

00:44:10.679 --> 00:44:11.579
 do you need

00:44:11.579 --> 00:44:13.039
 any more evidence

00:44:13.039 --> 00:44:14.299
 of how hard

00:44:14.299 --> 00:44:17.159
 a disobedient life is?

00:44:19.159 --> 00:44:20.179
 I'll tell you this,

00:44:21.380 --> 00:44:22.039
 a fool

00:44:22.039 --> 00:44:24.460
 is someone

00:44:24.460 --> 00:44:25.699
 who makes a career choice

00:44:25.699 --> 00:44:26.099
 of it.

00:44:28.000 --> 00:44:29.159
 One who is broken

00:44:29.159 --> 00:44:30.039
 and humbled

00:44:30.039 --> 00:44:30.940
 comes to Christ

00:44:30.940 --> 00:44:32.039
 and pleads.

00:44:32.039 --> 00:44:34.860
 let me say also

00:44:34.860 --> 00:44:35.800
 that if you are here

00:44:35.800 --> 00:44:36.380
 this morning

00:44:36.380 --> 00:44:37.019
 and you are one

00:44:37.019 --> 00:44:37.679
 of those believers

00:44:37.679 --> 00:44:38.279
 whose heart

00:44:38.279 --> 00:44:39.099
 has drifted away

00:44:39.099 --> 00:44:39.800
 from Christ,

00:44:40.480 --> 00:44:41.559
 he's ready to help you.

00:44:42.860 --> 00:44:43.779
 You know Christ

00:44:43.779 --> 00:44:44.400
 as your Savior

00:44:44.400 --> 00:44:45.320
 but you've lost

00:44:45.320 --> 00:44:46.360
 your first love.

00:44:47.480 --> 00:44:48.039
 Your life's not

00:44:48.039 --> 00:44:48.840
 what it should be.

00:44:50.579 --> 00:44:52.019
 The one who saved you

00:44:52.019 --> 00:44:53.380
 is bound

00:44:53.380 --> 00:44:53.860
 and determined

00:44:53.860 --> 00:44:54.679
 to change you

00:44:54.679 --> 00:44:56.380
 and I would plead

00:44:56.380 --> 00:44:56.719
 with you

00:44:56.719 --> 00:44:57.739
 that you humble yourself

00:44:57.739 --> 00:44:58.900
 and let him do that.

00:44:58.900 --> 00:45:01.760
 Let's close in prayer.