WEBVTT

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 Well, good evening. Thanks very much for the kind and warm welcome, and thanks as well

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 to Fergus for leading us through the first part of our service. I think the verses might

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 come up on the screen. Are they? No, sorry. That's okay. Well, if you've ever got a Bible,

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 then please open up the letter of Jude. I will focus on the last two verses, the doxology,

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 verse 24 and 25. And just as you turn up, let me lead us in a short prayer to ask God

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 for his help. Let's pray together. God, our Father, we give you thanks for your word, and

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 we pray just now as we open it together, as we look at it together and think about it,

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 we ask that you might open our hearts, that you might give us receptive hearts, and that

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 we might hear your voice. Would you do us good and lead us forward in our faith as we

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 ask it? In Jesus' name. Amen.

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 Well, there's a fairly well-known story about a turtle and a scorpion. Some of you maybe

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 know it, but I'll tell it anyway. One afternoon, a turtle was swimming happily along a lake,

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 and as the turtle was nearing the land, he heard a scorpion calling him from the shore.

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 The scorpion, being a poor swimmer, he asked the turtle if he would carry him on his back

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 across the lake. The turtle thought that this was the craziest thing he'd ever heard. He said,

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 why would I carry you on my back? You'll sting me while I'm swimming, and then I'll drown.

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 My dear turtle friend, the scorpion replied, if I were to sting you, you would drown, and I would go

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 down and drown as well. Now, where is the logic in that? The turtle eventually agreed, you're right,

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 hop on, and so they started to go over the lake. Halfway across the lake, the scorpion gave the turtle

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 a big sting, and he started to drown. As they both sank into the water, the turtle turned to the scorpion

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 and said, my dear scorpion friend, why did you sting me? Now we're both going to drown. Where is the logic

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 in that? It has nothing to do with logic. The scorpion sadly replied, it's just my nature.

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 Even though the scorpion perhaps didn't want to sting the turtle, he explains that even though it made

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 absolutely no sense to do so, he just couldn't help it. It's his nature. It's what he does. He's unable to

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 do anything otherwise. And in the letter of Jude, he is aware of our nature. He's aware that we as humans

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 are weak sinners by nature, and that there's nothing we're able to do about it. Within his short letter,

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 Jude is writing to encourage a group of Christians to contend for the faith, to stand firm for the

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 truth, despite the pressures coming from people who have crept into their church unnoticed and who are

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 perverting the grace of God, denying our master, the Lord Jesus Christ. And so Jude calls out these

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 false teachers in the main body of his letter. He refers to them, you might have noticed, as these

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 people several times. And he goes on to tell his recipients of the letter, and by extension us,

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 what these people are like. In verse 10, he says, they are like unreasoning animals. They're

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 ungoverned by anything other than their natural instincts, following only their sinful nature.

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 Verse 11, they have abandoned themselves for the sake of gain, like Balaam of old, who went astray and

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 sought gain from wrongdoing. Something I guess we still see going on within the church across the

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 world today, with the prosperity gospel. False teachers seeking gain from wrongdoing. Many

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 promising health and wealth to those who believe, but mainly to those who give large sums of money.

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 And yet in these churches, the only people that become rich or who get any gain are the so-called

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 ministers. Verse 16, these people are grumblers, following their own sinful desires. They are loud-mouthed

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 boasters, showing favoritism to gain advantage. And Jude says, listen to them carefully and watch them

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 closely. It will become clear whose agenda they are serving. Jude is clear throughout that these people

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 will come under judgment for their actions. And that is just. That is what they deserve because

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 they are causing harm within this church. And as Jude calls these false teachers out, while calling upon

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 the true believers to persevere and to contend for the faith, I think it is also made clear that Jude

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 knows fine well that if these Christians are focusing upon themselves for the strength to contend for the

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 faith, they will likely be tripped up. They will likely give in to their own sinful nature, which is to rebel

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 against the living God. And although it's illogical, like the story with the scorpion, it's simply human

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 nature. And so Jude here reminds them who it is we look to for strength, who it is that keeps us in his love.

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 And he actually bookends his letter with that idea. In verse 1 he says,

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 to those who are called beloved in God the Father and kept for Jesus Christ. That word,

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 kept, we don't depend upon ourselves to keep us, but we are kept firmly in the grip of the living God

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 who will never let us fall. And then we turn to the closing verses of the letter and he returns to that

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 idea. Saying, now to him who is able to keep you.

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 Saying, now to him who is able to keep you.

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 Jude is being realistic there. He knows in a world that

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 sets itself up against the living God, that we're going to be drawn in.

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 There's going to be temptation and our sinful nature is going to cause us

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 to slip up. But Jude is encouraging the believers here. Reminding them and reminding us that the gospel

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 doesn't call upon us to do it on our own strength. But instead it calls upon us to look away from

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 ourselves and to depend upon the one who promises to keep us for eternity.

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 This doxology, these closing verses at the end of Jude, they're often read at the end of a worship service.

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 And I think they're great words to close a worship service on. But it can perhaps make it seem like

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 this doxology is just stuck on at the end, almost separate from the letter.

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 But as we've just considered some of the content of the letter, the reality of what the false teachers

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 were like, the pressure the Christians would have been under to conform rather than contend

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 for the faith. I hope that we can see just how essential this doxology is to the message of Jude.

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 Without it, the letter would end on a note where we think we have to do all the contending.

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 Where the focus is on our ability to remain firm in our faith.

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 But these closing verses, they flip that on its head.

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 And they remind us of who it is that keeps us.

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 As I've mentioned, a big theme in Jude's letter is him calling upon his readers to contend

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 for the faith. And that's really his primary purpose in writing this letter.

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 He outlines in verse 3 for us, saying that.

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 So he really gives us the instruction. He tells his readers what they're to do.

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 They're to contend for the faith.

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 He then, in the main body of the letter, explains why his readers are to do it.

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 Why they're to contend for the faith.

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 Because of all that was going on with the false teachers.

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 And so, he gives us the what and the why.

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 And then in these closing two verses, I think what he gives us there is the how.

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 He tells us how we are able to contend.

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 And so, we're going to look at each verse and turn verse 24 and verse 25.

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 And so, verse 24, I think, really offers us the answer to that question of how do we contend.

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 And so, our title here is, We Contend by Looking to Him.

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 Usually, in this life, when we think about contending, the emphasis is on ourselves.

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 Whether you're a boxer looking to contend with an opponent.

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 Whether you're contending against a rival in an argument.

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 It all depends on your own ability.

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 Jude says here, Not so in regards to contending for our faith.

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 He says to his readers and to us, that we ought to look to Him who is able to keep us from stumbling.

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 Or from falling.

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 Here, Jude is talking about God's ability to not let us go.

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 That once He has called us to Himself, He will keep us.

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 That we cannot stumble or fall or wriggle out of His grip.

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 In the context of this letter, he's telling his audience that God is able to keep them from turning away from Him.

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 And joining these false teachers.

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 People will, of course, go through periods of up and down in their faith.

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 But Jude is assuring his readers here.

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 That God will keep them through it all.

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 In His grip.

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 That they'll not be able to turn from Him in a permanent sense.

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 That He will indeed keep them.

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 And as a Christian, being certain of this truth is one of the greatest encouragements that we can ever experience in our lives.

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 How often can we feel tossed around by life?

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 How often can we feel like we're taking blow after blow?

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 That things just seem to keep going wrong.

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 And at times it can feel like our whole world is caving in around us.

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 That we can become overcome with doubts, concerns about our faith.

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 Doubts about whether we're able to keep contending for the faith amidst some of the tragedies that we face in this life.

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 And maybe that's how some of us are feeling today.

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 Maybe it's the person sat right beside you.

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 Perhaps life has you questioning whether you can go on living life as a Christian in this fallen and broken world.

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 Maybe it feels like it's all becoming too much.

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 And well to us this evening, Jude says that you're right.

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 You can't go on living life as a Christian.

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 Life is too much.

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 It's too difficult.

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 It's too hard.

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 Like the scorpion, our nature wants to reject God and His authority.

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 But Jude also says at the same time, that's the beauty of the gospel.

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 We, on our own strength, can't do it.

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 But He can.

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 He says look away from within.

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 Look away from our own weaknesses and our own shortcomings.

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 Look away from our own inability to not stumble and fall.

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 And instead, look to Him.

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 Fix our eyes upon Him.

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 He's the one who promises to bring to completion the work that He's begun in us.

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 And this is a truth that's not only found here, but elsewhere in the Bible.

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 Jesus Himself says in John 10 verse 28,

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 Once we, as God's people, are in the grip of the Good Shepherd, He will never let us go.

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 And no one will be able to snatch us from His hand.

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 It's an incredible truth for all believers.

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 But it's also an incredible truth for the person who's on the cusp of placing their trust in the Lord Jesus.

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 Perhaps someone here this evening hasn't quite taken that step of faith.

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 That they're anxious to take that step of faith.

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 Because perhaps they think they would never last as a Christian in this world.

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 And there's too many temptations around.

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 And again, Jude says to such people that, of course, you're right.

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 But in your weaknesses, it is Him who will keep you.

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 You don't trust in yourself to not fall.

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 But you trust in the living God.

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 The one who is able to keep you from stumbling.

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 The one who is able to keep you from permanently abandoning the faith.

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 Many Christians throughout history have joined monasteries to try and develop a more spiritual life.

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 Because they see the world as too evil.

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 And so they want to withdraw to a separate community where there's perhaps less distraction and temptation.

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 But Jude says to all of us that God is able to keep us.

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 Even as we engage with the world.

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 He will not allow the world or anything in it to snatch us from His hand.

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 It's impossible.

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 This doesn't mean we live like the world.

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 But that we live like God's people.

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 While we engage with the world.

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 One question we might have is,

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 How do we know for sure that we are being kept by God?

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 That we really are firmly within the grip of the Good Shepherd?

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 And I think verse 21 helps us to answer that question.

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 Where Jude writes,

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 Keep yourselves in the love of God.

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 Waiting for the mercy of our Lord Jesus that leads to eternal life.

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 So Jude is saying that God will keep us.

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 But he also says that we ought to keep ourselves in His love.

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 And it sounds like he's giving us mixed signals.

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 As though he's contradicting himself.

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 But of course that's not the case.

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 And I think the easiest way to understand this.

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 Is that if we are visibly trying to keep ourselves in God's love.

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 If we are seeking and desiring to live in a way that honors the living God.

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 If we're desiring to be faithful to Him despite the pools of the world.

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 Despite the temptations that surround us.

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 Then that itself is evidence that we are being kept by Him.

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 The only way that it's possible for us to truly desire to live as God's people in this world.

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 Is if we are in His grip.

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 If He is keeping us from stumbling.

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 It's similar to what James writes in his letter.

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 He says that we know our faith is genuine.

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 If it is visible through our works.

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 Well here we know that we are truly being kept by the living God.

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 If it is visible through how we live.

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 And the fact that we even desire to stay in His love.

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 Is evidence in itself.

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 That He is keeping us.

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 And the reason that He is keeping us.

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 Is that He wants to present us blameless.

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 Before the presence of His glory.

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 Which actually is the opposite.

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 To what these false teachers desire.

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 They want to lead people astray.

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 They want to lead them to an eternity.

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 Without Jesus.

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 But we see here that God's desire.

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 Is to present us blameless.

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 To welcome us into His presence.

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 Without spot or blemish.

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 And He will surely do it.

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 Because it is Him who is able.

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 Through what the Lord Jesus has done.

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 For us on the cross.

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 Where He was the blameless one.

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 Choosing in a sense to take our blame upon Himself.

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 Taking our filth and giving us in return His righteousness.

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 It is through that reality.

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 That we can stand before God.

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 That we will one day be presented blameless in His presence.

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 On account of the work of our Savior.

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 And it will be an experience of great joy.

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 For us.

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 But also for God.

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 We will experience joy like we have never known before.

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 I have been trying to think of a way to illustrate the kind of joy.

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 But even the greatest joy that we experience in this life.

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 Is not comparable to the joy we will experience on that great day.

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 On that day we as God's people will be made perfect.

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 Sin will be no more.

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 Every sinful inclination that we have.

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 It will be gone.

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 It will not exist.

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 In this life.

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 Sin really is at the root of all evil.

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 All that is wrong in this world.

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 Finds its root in sin.

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 But when we are presented blameless.

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 Before His glory.

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 There will be no more sin.

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 There will just be pure joy.

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 On our part.

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 And on God's part.

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 As He delights in presenting us.

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 Blameless.

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 Before His glory.

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 So we are able to contend.

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 By looking to Him.

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 He will keep us.

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 And He will present us blameless.

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 Before His presence.

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 And it will be an occasion.

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 Of great joy.

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 Secondly.

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 Verse 25.

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 Because God promises.

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 To do this.

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 For us.

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 There is a correct way.

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 For us to respond.

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 And I think that is through praising.

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 And worshipping God.

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 We contend.

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 By looking to Him.

00:19:48.799 --> 00:19:49.500
 And secondly.

00:19:49.660 --> 00:19:50.500
 We respond.

00:19:50.940 --> 00:19:51.960
 By worshipping.

00:19:52.519 --> 00:19:52.799
 Him.

00:19:53.759 --> 00:19:55.579
 Jude moves from focusing on.

00:19:56.099 --> 00:19:56.960
 What God is doing.

00:19:57.039 --> 00:19:58.240
 And what God will do.

00:19:58.519 --> 00:19:59.220
 For us.

00:19:59.460 --> 00:20:00.200
 By bursting.

00:20:00.740 --> 00:20:01.500
 Into praise.

00:20:02.099 --> 00:20:03.519
 After penning these.

00:20:04.099 --> 00:20:05.000
 Incredible words.

00:20:05.059 --> 00:20:06.079
 In verse 24.

00:20:06.079 --> 00:20:07.859
 He simply cannot.

00:20:08.299 --> 00:20:09.119
 Contain himself.

00:20:09.539 --> 00:20:10.859
 He goes on to declare.

00:20:11.399 --> 00:20:12.240
 God's character.

00:20:12.799 --> 00:20:13.799
 And His worthiness.

00:20:14.539 --> 00:20:15.779
 To the only God.

00:20:15.980 --> 00:20:16.740
 Our Savior.

00:20:17.000 --> 00:20:18.199
 Through Jesus Christ.

00:20:18.500 --> 00:20:19.240
 Our Lord.

00:20:19.639 --> 00:20:20.220
 Be glory.

00:20:20.579 --> 00:20:21.079
 Majesty.

00:20:21.460 --> 00:20:22.019
 Dominion.

00:20:22.139 --> 00:20:22.799
 And authority.

00:20:23.439 --> 00:20:24.480
 Before all time.

00:20:24.899 --> 00:20:25.419
 And now.

00:20:25.980 --> 00:20:26.879
 And forever.

00:20:27.559 --> 00:20:28.119
 Amen.

00:20:28.539 --> 00:20:30.539
 To the only God.

00:20:30.539 --> 00:20:32.519
 There is only one.

00:20:32.980 --> 00:20:33.740
 And it is Him.

00:20:33.920 --> 00:20:34.500
 Who is able.

00:20:34.859 --> 00:20:35.420
 To keep us.

00:20:35.500 --> 00:20:36.500
 These false teachers.

00:20:37.059 --> 00:20:38.399
 They have it all wrong.

00:20:38.899 --> 00:20:39.519
 Jude knows.

00:20:39.899 --> 00:20:40.680
 The only God.

00:20:40.740 --> 00:20:42.180
 And he points his readers.

00:20:42.759 --> 00:20:43.680
 And he points us.

00:20:44.119 --> 00:20:44.559
 To Him.

00:20:45.059 --> 00:20:45.799
 And he then uses.

00:20:46.339 --> 00:20:47.240
 One word.

00:20:47.659 --> 00:20:48.299
 To describe.

00:20:48.839 --> 00:20:49.200
 God.

00:20:49.599 --> 00:20:50.839
 There is countless words.

00:20:50.980 --> 00:20:51.720
 That we can use.

00:20:51.899 --> 00:20:52.680
 To describe God.

00:20:52.759 --> 00:20:54.319
 But the one that Jude uses here.

00:20:54.700 --> 00:20:55.859
 Is Savior.

00:20:56.200 --> 00:20:57.180
 To the only God.

00:20:57.480 --> 00:20:58.879
 Our Savior.

00:20:58.880 --> 00:21:00.560
 Acknowledging God.

00:21:00.560 --> 00:21:02.040
 As our Savior.

00:21:02.160 --> 00:21:03.180
 It encapsulates.

00:21:03.480 --> 00:21:04.700
 An immense amount.

00:21:05.060 --> 00:21:06.260
 Of who He is.

00:21:06.680 --> 00:21:07.300
 But also.

00:21:07.860 --> 00:21:09.460
 Of who we are.

00:21:11.260 --> 00:21:12.320
 We are.

00:21:12.820 --> 00:21:13.380
 In need.

00:21:13.740 --> 00:21:14.600
 Of being.

00:21:15.000 --> 00:21:15.480
 Saved.

00:21:16.040 --> 00:21:16.960
 And He chooses.

00:21:17.460 --> 00:21:18.220
 To become.

00:21:18.620 --> 00:21:19.340
 Our Savior.

00:21:19.560 --> 00:21:20.740
 Through Jesus Christ.

00:21:21.060 --> 00:21:21.660
 Our Lord.

00:21:21.980 --> 00:21:22.980
 By sending Him.

00:21:23.060 --> 00:21:23.660
 To die.

00:21:24.200 --> 00:21:25.100
 In our place.

00:21:25.520 --> 00:21:26.480
 What a Savior.

00:21:26.720 --> 00:21:27.860
 What a committed.

00:21:28.520 --> 00:21:28.820
 Savior.

00:21:28.880 --> 00:21:29.700
 A Savior.

00:21:29.700 --> 00:21:29.740
 A Savior.

00:21:29.740 --> 00:21:30.640
 That deserves.

00:21:30.640 --> 00:21:31.580
 Our praise.

00:21:31.580 --> 00:21:32.620
 And our worship.

00:21:33.860 --> 00:21:35.020
 And He declares God.

00:21:35.140 --> 00:21:36.260
 To be our Savior.

00:21:36.260 --> 00:21:37.560
 Through Jesus Christ.

00:21:38.040 --> 00:21:39.500
 I don't think we can help.

00:21:39.760 --> 00:21:41.360
 But have the cross.

00:21:41.560 --> 00:21:42.360
 On our minds.

00:21:42.460 --> 00:21:43.880
 Because it was at Calvary.

00:21:44.160 --> 00:21:46.340
 It was on that rugged cross.

00:21:46.600 --> 00:21:47.920
 Where Jesus hung there.

00:21:48.260 --> 00:21:49.840
 As our Savior.

00:21:50.580 --> 00:21:52.360
 And it was as He was hanging there.

00:21:52.600 --> 00:21:54.420
 That we so clearly see.

00:21:54.720 --> 00:21:55.780
 These attributes.

00:21:56.240 --> 00:21:57.220
 That Jude goes on.

00:21:57.220 --> 00:21:58.340
 To write down.

00:21:58.339 --> 00:22:00.099
 As He hung there.

00:22:00.099 --> 00:22:00.119
 As He hung there.

00:22:00.240 --> 00:22:01.220
 Dying in our place.

00:22:01.319 --> 00:22:03.099
 We see God's glory.

00:22:03.599 --> 00:22:04.559
 His majesty.

00:22:05.240 --> 00:22:06.139
 His dominion.

00:22:06.619 --> 00:22:07.439
 His authority.

00:22:08.799 --> 00:22:11.179
 Any selfless act.

00:22:11.500 --> 00:22:12.099
 That we do.

00:22:12.439 --> 00:22:13.279
 In this life.

00:22:13.359 --> 00:22:13.959
 It is given.

00:22:14.599 --> 00:22:14.939
 Honor.

00:22:15.480 --> 00:22:16.079
 And glory.

00:22:16.659 --> 00:22:17.859
 And so how much more.

00:22:18.439 --> 00:22:18.899
 Glory.

00:22:19.019 --> 00:22:20.019
 Does God deserve.

00:22:20.019 --> 00:22:20.819
 As a result.

00:22:20.819 --> 00:22:20.839
 As a result.

00:22:20.839 --> 00:22:22.819
 Of selflessly giving.

00:22:23.359 --> 00:22:24.299
 His own son.

00:22:24.779 --> 00:22:25.480
 In the place.

00:22:25.980 --> 00:22:26.559
 Of sinners.

00:22:27.859 --> 00:22:28.639
 At the cross.

00:22:28.720 --> 00:22:29.920
 We see His majesty.

00:22:30.420 --> 00:22:31.480
 At His beauty.

00:22:32.019 --> 00:22:33.420
 And the selfless use.

00:22:33.660 --> 00:22:35.319
 Of His sovereign power.

00:22:36.240 --> 00:22:38.139
 We see that He has complete authority.

00:22:38.539 --> 00:22:39.519
 Over all things.

00:22:39.660 --> 00:22:39.799
 But.

00:22:40.139 --> 00:22:40.639
 Namely.

00:22:40.759 --> 00:22:41.940
 Even over death.

00:22:42.359 --> 00:22:43.059
 Itself.

00:22:43.740 --> 00:22:44.599
 As He rises.

00:22:45.220 --> 00:22:45.920
 To new life.

00:22:45.920 --> 00:22:47.759
 He has complete dominion.

00:22:47.860 --> 00:22:48.519
 The earth.

00:22:48.740 --> 00:22:49.519
 Is His.

00:22:50.140 --> 00:22:50.660
 Footstool.

00:22:50.920 --> 00:22:51.860
 And one day.

00:22:52.240 --> 00:22:52.980
 Every knee.

00:22:53.300 --> 00:22:54.000
 Will bow.

00:22:54.240 --> 00:22:55.120
 And every tongue.

00:22:55.480 --> 00:22:56.460
 Will confess.

00:22:56.720 --> 00:22:57.880
 That Jesus Christ.

00:22:58.039 --> 00:22:58.640
 Is Lord.

00:22:58.740 --> 00:22:59.480
 To the glory.

00:23:00.060 --> 00:23:00.660
 Of God.

00:23:00.920 --> 00:23:01.519
 The Father.

00:23:01.519 --> 00:23:03.539
 These attributes.

00:23:04.220 --> 00:23:04.940
 Are rightly.

00:23:05.259 --> 00:23:05.859
 Ascribed.

00:23:06.460 --> 00:23:07.319
 To the only God.

00:23:07.400 --> 00:23:07.879
 Our Savior.

00:23:08.420 --> 00:23:09.460
 Through Jesus Christ.

00:23:09.740 --> 00:23:10.379
 Our Lord.

00:23:10.480 --> 00:23:11.299
 In response.

00:23:11.740 --> 00:23:12.819
 To all that He's done.

00:23:13.160 --> 00:23:14.319
 All that He's doing.

00:23:14.759 --> 00:23:15.819
 And all that He.

00:23:16.420 --> 00:23:17.099
 Will do.

00:23:18.339 --> 00:23:19.619
 This doxology.

00:23:20.039 --> 00:23:21.019
 At the end of Jude.

00:23:21.059 --> 00:23:21.519
 It's not.

00:23:21.920 --> 00:23:22.440
 Just.

00:23:22.819 --> 00:23:23.819
 Beautiful words.

00:23:24.319 --> 00:23:24.700
 It's.

00:23:24.980 --> 00:23:25.619
 Essential.

00:23:26.039 --> 00:23:26.900
 To the message.

00:23:27.299 --> 00:23:27.720
 Of Jude.

00:23:27.779 --> 00:23:28.160
 And when.

00:23:28.519 --> 00:23:29.119
 I read.

00:23:29.220 --> 00:23:29.940
 And understood.

00:23:30.160 --> 00:23:31.019
 In the context.

00:23:31.019 --> 00:23:32.299
 Of Jude's letter.

00:23:32.740 --> 00:23:33.460
 And the weight.

00:23:33.539 --> 00:23:34.279
 Of these words.

00:23:34.339 --> 00:23:34.619
 I think.

00:23:34.700 --> 00:23:35.139
 Has.

00:23:35.500 --> 00:23:36.460
 So much harder.

00:23:37.279 --> 00:23:37.740
 If Jude.

00:23:37.839 --> 00:23:38.339
 Called upon.

00:23:38.339 --> 00:23:38.960
 His readers.

00:23:39.500 --> 00:23:40.160
 To contend.

00:23:40.240 --> 00:23:40.859
 For the faith.

00:23:40.960 --> 00:23:41.220
 And then.

00:23:41.299 --> 00:23:41.960
 Reminded them.

00:23:42.059 --> 00:23:42.160
 Of.

00:23:42.539 --> 00:23:43.240
 How hard.

00:23:43.299 --> 00:23:43.639
 It is.

00:23:43.960 --> 00:23:44.680
 To contend.

00:23:44.839 --> 00:23:45.319
 Faithfully.

00:23:45.639 --> 00:23:46.740
 In this broken world.

00:23:47.400 --> 00:23:47.799
 And then.

00:23:47.879 --> 00:23:48.460
 Just finish.

00:23:48.519 --> 00:23:48.980
 His letter.

00:23:49.119 --> 00:23:49.339
 There.

00:23:50.420 --> 00:23:50.759
 Then.

00:23:50.879 --> 00:23:51.220
 There would be.

00:23:51.299 --> 00:23:52.019
 No encouragement.

00:23:52.319 --> 00:23:52.799
 For us.

00:23:53.220 --> 00:23:53.819
 As believers.

00:23:54.660 --> 00:23:55.160
 But no.

00:23:55.220 --> 00:23:56.299
 These closing verses.

00:23:56.480 --> 00:23:57.339
 Are essential.

00:23:57.519 --> 00:23:58.019
 In light.

00:23:58.500 --> 00:23:59.619
 Of what was said.

00:23:59.740 --> 00:24:00.940
 Of what He has laid out.

00:24:01.019 --> 00:24:01.680
 In His letter.

00:24:02.119 --> 00:24:03.339
 They are the perfect way.

00:24:03.339 --> 00:24:04.259
 To end.

00:24:04.660 --> 00:24:05.660
 After highlighting.

00:24:06.299 --> 00:24:07.000
 The reality.

00:24:07.180 --> 00:24:07.720
 That we live.

00:24:08.000 --> 00:24:09.119
 In a broken world.

00:24:10.000 --> 00:24:10.759
 He doesn't place.

00:24:10.839 --> 00:24:11.319
 The emphasis.

00:24:11.700 --> 00:24:12.519
 On our ability.

00:24:13.039 --> 00:24:13.639
 To contend.

00:24:13.740 --> 00:24:14.579
 Because He knows.

00:24:15.180 --> 00:24:16.299
 That like the scorpion.

00:24:16.420 --> 00:24:17.460
 It is our nature.

00:24:20.139 --> 00:24:21.019
 To sin.

00:24:21.180 --> 00:24:21.839
 And to rebel.

00:24:22.180 --> 00:24:23.319
 Against the living God.

00:24:23.559 --> 00:24:24.279
 That as humans.

00:24:24.400 --> 00:24:25.039
 That is just.

00:24:25.339 --> 00:24:26.000
 What we do.

00:24:26.000 --> 00:24:27.079
 And so.

00:24:27.079 --> 00:24:27.579
 What He does.

00:24:27.579 --> 00:24:28.619
 Is He takes the emphasis.

00:24:28.900 --> 00:24:29.380
 Away.

00:24:30.180 --> 00:24:31.019
 From ourselves.

00:24:32.200 --> 00:24:32.640
 He says.

00:24:33.160 --> 00:24:33.920
 That we have to fix.

00:24:34.440 --> 00:24:35.079
 Our eyes.

00:24:35.440 --> 00:24:36.279
 Upon Him.

00:24:36.839 --> 00:24:37.599
 Who is able.

00:24:38.039 --> 00:24:38.720
 To keep us.

00:24:38.960 --> 00:24:39.440
 From stumbling.

00:24:39.599 --> 00:24:40.079
 On Him.

00:24:40.299 --> 00:24:41.500
 Who will present us.

00:24:41.640 --> 00:24:42.119
 Blameless.

00:24:42.200 --> 00:24:43.200
 Before His glory.

00:24:43.720 --> 00:24:44.980
 With great joy.

00:24:46.259 --> 00:24:46.599
 And so.

00:24:46.720 --> 00:24:47.480
 As His people.

00:24:47.960 --> 00:24:48.339
 Today.

00:24:48.480 --> 00:24:49.599
 In the 21st century.

00:24:50.119 --> 00:24:51.000
 We can take.

00:24:51.440 --> 00:24:52.059
 Confidence.

00:24:52.160 --> 00:24:52.720
 That as we.

00:24:52.720 --> 00:24:53.740
 Venture.

00:24:54.000 --> 00:24:54.759
 Into the world.

00:24:55.600 --> 00:24:56.319
 And we're pulled.

00:24:56.440 --> 00:24:56.960
 This way.

00:24:57.220 --> 00:24:58.000
 And that way.

00:24:58.680 --> 00:24:59.079
 He.

00:24:59.339 --> 00:25:00.279
 Will keep us.

00:25:00.860 --> 00:25:01.779
 As we face.

00:25:02.160 --> 00:25:03.100
 Hard times.

00:25:03.519 --> 00:25:04.579
 When we feel weak.

00:25:05.059 --> 00:25:05.460
 He.

00:25:05.720 --> 00:25:06.680
 Will keep us.

00:25:07.640 --> 00:25:08.579
 When we're low.

00:25:09.360 --> 00:25:10.420
 He will keep us.

00:25:11.400 --> 00:25:12.620
 And as He keeps us.

00:25:12.980 --> 00:25:14.319
 We will be empowered.

00:25:14.799 --> 00:25:16.100
 To keep ourselves.

00:25:16.680 --> 00:25:17.700
 In His love.

00:25:17.700 --> 00:25:18.460
 As we.

00:25:18.980 --> 00:25:19.539
 Live out.

00:25:20.120 --> 00:25:21.000
 Our salvation.

00:25:21.200 --> 00:25:22.579
 For all around us.

00:25:22.720 --> 00:25:24.059
 To see the work.

00:25:24.519 --> 00:25:25.819
 That the Lord Jesus Christ.

00:25:25.819 --> 00:25:26.339
 Is doing.

00:25:26.819 --> 00:25:27.759
 In our lives.

00:25:28.400 --> 00:25:29.620
 So may each of us.

00:25:30.000 --> 00:25:30.559
 Always.

00:25:30.980 --> 00:25:31.559
 Look away.

00:25:31.880 --> 00:25:32.640
 From ourselves.

00:25:33.160 --> 00:25:34.200
 And fix our eyes.

00:25:34.279 --> 00:25:34.660
 Upon.

00:25:35.160 --> 00:25:35.620
 The one.

00:25:36.079 --> 00:25:36.779
 Who is able.

00:25:37.100 --> 00:25:37.759
 To keep us.

00:25:38.259 --> 00:25:38.799
 From stumbling.

00:25:39.819 --> 00:25:40.860
 Let's pray together.

00:25:45.339 --> 00:25:46.079
 Father God.

00:25:46.140 --> 00:25:46.960
 We give you thanks.

00:25:47.559 --> 00:25:48.500
 For your word.

00:25:48.960 --> 00:25:49.900
 We give you thanks.

00:25:49.900 --> 00:25:50.180
 That.

00:25:50.660 --> 00:25:51.559
 You've given it.

00:25:51.559 --> 00:25:52.179
 To us.

00:25:52.559 --> 00:25:53.419
 For the privilege.

00:25:53.559 --> 00:25:54.019
 We have.

00:25:54.419 --> 00:25:55.019
 This evening.

00:25:55.159 --> 00:25:55.519
 To have.

00:25:55.899 --> 00:25:56.919
 Spent some time.

00:25:57.119 --> 00:25:57.899
 Thinking about it.

00:25:58.240 --> 00:25:58.720
 Together.

00:25:59.500 --> 00:26:00.359
 We thank you that.

00:26:01.159 --> 00:26:01.679
 Salvation.

00:26:01.899 --> 00:26:02.879
 Is completely.

00:26:03.440 --> 00:26:04.099
 A work.

00:26:04.440 --> 00:26:04.980
 Of you.

00:26:05.579 --> 00:26:06.399
 That Jesus.

00:26:06.779 --> 00:26:07.039
 Is.

00:26:07.440 --> 00:26:08.279
 A complete.

00:26:08.419 --> 00:26:08.679
 Savior.

00:26:08.679 --> 00:26:09.419
 That we do not.

00:26:09.480 --> 00:26:10.339
 Add or contribute.

00:26:10.339 --> 00:26:11.359
 To our salvation.

00:26:11.839 --> 00:26:12.679
 We only.

00:26:13.039 --> 00:26:13.480
 Receive.

00:26:13.819 --> 00:26:14.359
 From you.

00:26:14.359 --> 00:26:15.919
 And we thank you.

00:26:16.139 --> 00:26:16.500
 That you.

00:26:17.219 --> 00:26:17.659
 Promise.

00:26:18.240 --> 00:26:19.339
 To bring to completion.

00:26:19.699 --> 00:26:20.079
 The work.

00:26:20.199 --> 00:26:20.779
 That you've begun.

00:26:21.259 --> 00:26:21.659
 In us.

00:26:22.219 --> 00:26:23.079
 We pray that.

00:26:23.479 --> 00:26:24.319
 As we go through.

00:26:24.759 --> 00:26:25.399
 This life.

00:26:25.859 --> 00:26:26.899
 At times.

00:26:27.399 --> 00:26:28.559
 Finding things difficult.

00:26:28.779 --> 00:26:29.219
 Struggling.

00:26:29.679 --> 00:26:30.519
 Would you help us.

00:26:30.599 --> 00:26:30.719
 To.

00:26:31.399 --> 00:26:32.500
 Be encouraged.

00:26:32.719 --> 00:26:33.519
 By the truth.

00:26:34.079 --> 00:26:34.319
 That.

00:26:34.799 --> 00:26:35.299
 Those.

00:26:35.719 --> 00:26:36.899
 You have called.

00:26:37.419 --> 00:26:38.019
 You will.

00:26:38.579 --> 00:26:38.919
 Keep.

00:26:39.319 --> 00:26:39.959
 For eternity.

00:26:39.960 --> 00:26:41.620
 Help us to.

00:26:41.980 --> 00:26:42.720
 Look away.

00:26:43.220 --> 00:26:43.920
 From ourselves.

00:26:44.579 --> 00:26:45.500
 To look to you.

00:26:45.840 --> 00:26:46.579
 And to trust.

00:26:47.000 --> 00:26:47.440
 In you.

00:26:47.759 --> 00:26:48.480
 And in your word.

00:26:48.579 --> 00:26:49.340
 And as we do so.

00:26:49.420 --> 00:26:50.279
 Would you help us.

00:26:50.779 --> 00:26:51.880
 To live lives.

00:26:52.299 --> 00:26:53.180
 That are faithful.

00:26:53.819 --> 00:26:54.559
 And that we.

00:26:55.019 --> 00:26:55.380
 Might.

00:26:56.279 --> 00:26:56.519
 Yeah.

00:26:56.519 --> 00:26:57.759
 Hold out the gospel.

00:26:58.100 --> 00:26:59.100
 To others around us.

00:26:59.279 --> 00:27:00.440
 Through the way that we live.

00:27:00.559 --> 00:27:01.440
 And conduct ourselves.

00:27:01.620 --> 00:27:02.160
 Would your spirit.

00:27:02.299 --> 00:27:02.700
 Lead us.

00:27:03.039 --> 00:27:03.700
 And guide us.

00:27:03.960 --> 00:27:04.579
 Each day.

00:27:05.000 --> 00:27:06.400
 That we might glorify you.

00:27:06.819 --> 00:27:07.539
 Our savior.

00:27:08.160 --> 00:27:09.220
 And whose name we pray.

00:27:10.000 --> 00:27:10.480
 Amen.

00:27:12.480 --> 00:27:13.559
 We're going to finish.

00:27:13.799 --> 00:27:15.000
 Our worship service.

00:27:15.460 --> 00:27:16.100
 With a song.

00:27:16.600 --> 00:27:17.700
 That really picks up.

00:27:17.799 --> 00:27:18.500
 On that theme.

00:27:18.960 --> 00:27:19.279
 Of.

00:27:19.900 --> 00:27:20.680
 Not us.

00:27:21.180 --> 00:27:22.059
 But looking to God.

00:27:22.160 --> 00:27:22.500
 And so.

00:27:22.799 --> 00:27:24.120
 I will finish by singing together.

00:27:24.579 --> 00:27:25.480
 Yet not I.

00:27:25.600 --> 00:27:26.860
 But through Christ.

00:27:27.559 --> 00:27:27.860
 And me.

00:27:28.299 --> 00:27:29.440
 And we'll stand to sing this.