WEBVTT

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 We have been in a series in the book of Exodus, which is the second book in the Bible.

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 So if you turn to the very beginning and turn some pages, you'll get to Exodus chapter 13,

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 verses 17 to 22.

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 Let me pray for the reading and preaching of God's word.

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 Heavenly Father, you are the king.

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 We are your subjects.

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 You are the Lord.

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 We are your servants.

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 You are our father.

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 We are your children.

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 You are our shepherd.

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 We are your sheep.

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 We want to serve, follow you, honor you, love you with our whole heart.

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 We want to be reminded again this morning of your faithfulness, your steadfast love.

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 So speak to us from this passage.

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 Teach us more about your character and humble us and glorify your name.

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 In Jesus' name we pray.

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 Amen.

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 Exodus 13, verses 17 to 22.

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 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines,

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 although that was near.

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 For God said, lest the people change their minds when they see war and return to Egypt.

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 But God led the people around by the way of the wilderness toward the Red Sea.

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 And the people of Israel went up out of the land of Egypt equipped for battle.

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 Moses took the bones of Joseph with him.

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 For Joseph had made the sons of Israel solemnly swear, saying,

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 God will surely visit you and you shall carry out my bones with you from here.

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 And they moved on from Sukkoth and encamped at Etham on the edge of the wilderness.

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 And the Lord went before them by day in a pillar of cloud to lead them along the way,

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 and by night in a pillar of fire to give them light, that they might travel by day and by night.

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 The pillar of cloud by day and the pillar of fire by night did not depart from before the people.

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 This is God's holy and authoritative word.

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 If you drive here in the city, you have more likely than not had the experience of being in a hurry to get somewhere

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 and then to only run into that dreaded detour sign.

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 And if you are overly reliant on the GPS, like I am,

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 then it probably rerouted you to another point of the construction site, to another detour.

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 And for some of us, that experience feels like a metaphor for life in general.

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 A closed door in your career advancement.

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 Getting stuck in the friend zone of your romantic interest.

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 An unexpected setback in your health.

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 Maybe you thought you'd be in full-time ministry by now.

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 Maybe you thought you would have a job by now.

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 Maybe you thought you would be a university professor by now.

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 Maybe you thought you'd be living in a different country by now, or state by now.

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 Maybe you thought you'd be married by now.

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 Maybe you thought you'd have children by now.

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 Maybe you thought you'd have been married by now.

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 But your life seems to have hit a detour.

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 And unexpected delays.

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 A deferral of your hopes and dreams.

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 Prophet Jeremiah captures this experience well in Jeremiah 10.23.

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 I know, Lord, that the way of man is not in himself.

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 That it is not in man who walks to direct his steps.

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 On this walk of life, it is not our human prerogative to direct our own steps.

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 Because, as Proverbs 16.9 says,

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 The heart of man plans his way, but the Lord establishes his steps.

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 Man devises his plans, but God decides what will happen.

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 Man proposes, but God disposes.

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 And if we know the God who is directing our steps, then we can trust him through the detours of life.

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 Exodus 13.17-22 takes us on one of Israel's detours, and it teaches us that we can entrust ourselves to God through the detours of life

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 because of his wisdom, faithfulness, and presence.

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 And we're going to see those three things in turn.

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 Let's first look at God's wisdom in verses 17-18.

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 It says,

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 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near.

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 For God said,

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 Lest the people change their minds when they see war and return to Egypt.

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 But God led the people around by the way of the wilderness toward the Red Sea.

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 And the people of Israel went up out of the land of Egypt equipped for battle.

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 There was a shorter, direct route from Egypt to Canaan known as the Great Trunk Road,

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 which followed the coastline of the Mediterranean Sea.

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 And therefore, it was called in Isaiah 9-1 as the Way of the Sea, or Via Maris in Latin.

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 This famous trade route was also called, in some ancient times, the Way of the Philistines,

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 because it passed right through the Philistine plain.

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 That's partly why God is avoiding this direct passageway.

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 It says God did not lead them by way of the land of the Philistines.

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 But why?

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 Was God afraid of the military might of the Philistines?

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 Were the Philistine gods too strong for him?

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 Of course, that's not the case.

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 That's an absurd question for those of us who've seen how God struck Egypt down

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 and its idols down with his strong hand in the preceding chapters.

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 There is no God but the Lord, Yehovah, and we have seen that clearly.

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 The reason why God chose this detour is for the sake of the Israelites, for his people.

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 Because of their faithlessness, and because of their fearfulness, and because of their fickleness,

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 it says in verse 18,

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 For God said, lest the people change their minds when they see war and return to Egypt.

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 This is ironic because it says in verse 18 that Israel went out of the land of Egypt equipped for battle.

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 Now, we have seen the repeated use of military terms in the preceding passage that I noted last week.

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 1236, that the Israelites plundered the Egyptians by asking them for their silver and gold and jewelry.

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 And plunder refers to the spoils of war.

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 In 1237, they said that there were 600,000 men on foot coming out of Egypt.

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 And that's a technical way to describe infantrymen, soldiers.

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 1241 told us that all the hosts of the Lord went out from the land of Egypt.

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 The word hosts refers to armies or regiments, divisions.

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 So, we're seeing again and again these repetition of military terms.

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 But we noted last week that also, that Israel not once gives battle to the Egyptians.

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 The Lord God has done up to this point all the fighting on their behalf.

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 Israel is winning their war against Egypt simply by trusting in the Lord and in His word.

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 So, this phrase, verse 18, is intentionally ironic.

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 It's making the same point again.

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 The Israelites went up out of the land of Egypt equipped for battle, in battle formation.

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 And yet, from God's omniscient perspective, Israel is utterly ill-equipped for battle.

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 Israel may be equipped for battle physically, but they are not equipped for battle spiritually, to trust the Lord.

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 A time is coming when the Lord will demand of them to fight, to conquer the promised land.

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 But before that, they must learn to trust in the Lord, lest they forget the Lord and think that their failure or success is entirely dependent on them.

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 In their current level of faith and maturity, they will change their minds and flee right back to Egypt as soon as they face the Philistine army.

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 The Israelites don't know this, but God knows this.

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 So, He takes them about a roundabout way through the wilderness toward the Red Sea.

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 I think I have a map where I can show you what this detour looks like.

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 Can you guys see that?

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 So, the Mediterranean Sea is at the top, and you start here from Goshen.

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 And the direct way to Canaan would have been right along the coast.

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 That would have been two weeks.

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 But instead, you know how long it takes the Israelites, 40 years.

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 They go all the way around the desert of Sinai.

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 Now, that probably didn't make any sense for the Israelites, who had even the remotest sense of geography.

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 Why, when there's a near way, do we need to go the roundabout far way in the wilderness of all places?

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 Where are we going to get food?

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 Where are we going to get water?

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 We didn't bring enough provisions for our roundabout journey.

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 What if our clothes and sandals wear out?

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 Do you have any clothes and sandals that have lasted 40 years?

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 I don't think so.

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 The reason why this doesn't make sense to us is because we're finite human beings.

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 And because of our inherent limitations, we obsess ourselves with efficiency.

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 Walking to places wasn't fast enough, so we built horse-drawn wagons.

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 And that wasn't fast enough for us, so we built trains.

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 And because that's still not fast enough, Elon Musk is trying to build a hyperloop.

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 Listening to an audiobook at a normal talking speed isn't fast enough,

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 so we dial it up to 1.5 or some of us even two times the speed.

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 Getting up from the couch to go and flip on the light switch is too inefficient.

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 So we buy a Google Home and a smart light bulb so that we can tell the machine to turn on the light.

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 Getting eight hours of sleep isn't efficient enough.

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 So we sleep less and get ourselves addicted to caffeine.

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 Sending postage mail isn't fast enough, so we send emails instead.

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 Reading a book takes too long, so we read articles instead.

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 And that's still too long, so we read tweets instead.

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 Wanting to talk to someone and meet them is too inefficient, so we call them.

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 And even that has too many formalities and takes too long, so we text them instead.

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 We don't want to save a little bit of money over a long period of time,

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 so we want to strike get rich.

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 We get lottery tickets.

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 You invest in risky ventures.

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 We as a society are obsessed with efficiency and maximization.

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 Why?

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 Because we are finite human beings and we understand economics.

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 We know that time is finite, that it's scarce.

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 If we spend two hours one morning praying, that's two hours less we have to catch up on our work or to catch up on much-needed sleep.

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 We know that money is finite, that it's scarce.

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 If we give $600 to church as a tithe each month, that's $600 less we could have spent on ourselves, on our eating out at delicious joints or going shopping.

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 We know that our bodies are finite.

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 If we help someone in the church move one morning, our muscles will probably be too tired and sore to go weightlifting later that afternoon.

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 If we get married and have children, that's a significant investment of time, money, and physical and emotional energy that we could have spent elsewhere.

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 As finite human beings, we are always constrained by these limits, and that's why we care about efficiency.

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 We prize efficiency.

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 But God does not work with our standards of productivity and efficiency.

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 God does not have the limits that we have because God is infinite.

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 God cannot waste time ever because he has an infinite quantity of time.

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 He can waste million years and still have infinity left over.

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 God is not subject to scarcity, and therefore, God is not subject to the tyranny of efficiency.

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 He's never pressed for time.

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 God can't waste time with the Lord one day is as a thousand years, and a thousand years is one day.

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 2 Peter 3.8.

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 That's why he can afford to take Israel on a 40-year detour.

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 God can take his people through a wilderness where there is no food.

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 Why?

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 Because he can rain manna and quail down from heaven for them to eat.

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 That makes no sense from a human efficiency standpoint.

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 God can take them to a desert where there is no water.

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 Why?

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 Because he can make water flow from a rock.

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 God can take his people on a long, arduous journey through the wilderness because he can stop their sandals and clothes from wearing out for 40 years, as it says in Deuteronomy 29, verse 5.

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 This is why God can command us to do or lead us to do things that seem illogical and or inefficient to us.

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 This is why God can promise a childless Abraham who is way past the age of childbearing age, Genesis 15, 5.

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 Look toward heaven and number the stars.

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 If you are able to number them, so shall your offspring be.

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 We plan for the next year or the next five years or for the next decade or for our lifetime, but God has a thousand generations and eternity beyond in view.

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 This is why God can command us to give cheerfully and generously and even sacrificially to meet the needs of our Christian brothers and sisters.

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 From a human standpoint, that's inefficient and illogical because money I use for other people is money I don't have for myself and my family.

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 But as 2 Corinthians 9, 6-9 says, whoever sows bountifully will also reap bountifully.

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 God is able to make all grace abound to you.

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 So having all sufficiency in all things at all times, you may abound in every good work.

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 Because God's the one who richly provides us with everything to enjoy.

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 This is why God can command us to pray without ceasing.

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 Prayer is so inefficient from a strictly human standpoint.

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 Time spent praying is time spent literally getting nothing done.

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 Is it not?

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 Prayer is the slender nerve that moves the muscle of omnipotence.

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 God is not confined by our limitations.

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 His thoughts really are not our thoughts.

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 His ways really are not our ways.

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 This is why God can leave the near way by the wayside and leave the Israelites by the far way.

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 Do you live your life tyrannized by urgency?

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 By your striving for perfect efficiency?

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 I'm not telling you to be lazy.

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 I'm not telling you to not make any plans.

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 Far from it.

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 But we should not be enslaved to time and money and health like our entire lives are about managing those finite assets.

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 It's okay to be delayed 10 minutes by a long-winded co-worker.

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 Maybe you'll get to share the gospel with them.

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 It's okay that you missed your highway exit because you got boxed out by another driver.

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 It's okay that you didn't get a job before inflation and the tightening of the market.

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 It's okay that you didn't get married by the time you are 30.

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 I can assure you that God is not biting his nails and pacing around in heaven

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 because he's worried about running out of time to accomplish his purposes in your life.

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 God's course is charted far ahead of ours and his plans operate on a far higher plane than ours.

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 There's something that he is doing that we do not see.

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 And he will surely lead all of his people to the promised land, the kingdom of God.

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 And for that reason, because of God's wisdom, we can entrust ourselves to God through the detours of life.

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 God knows things about us and our circumstances that we do not know

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 because God sees the past, the present, and the future that we do not see.

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 For God said, lest the people change their minds when they see war and return to Egypt.

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 Think about it for a minute.

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 Coming out triumphantly after the 10 plagues of Egypt

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 and coming out in battle formation with 60,000 infantrymen,

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 do you think the Israelites thought to themselves,

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 well, if we run into the Philistines, we're just going to flee right back to our Egyptian overlords.

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 Do you think they thought that?

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 Probably not.

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 But God knew that.

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 That's exactly what would happen.

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 We do not know ourselves as well as we think we do.

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 And this is why I sometimes pray to God,

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 Father, please don't let the growth and success of Trinity Cambridge Church

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 outstrip the growth of my character.

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 Because I don't want to experience success

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 and be tempted with things that I cannot handle

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 and sin against God in pride and cause some scandal.

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 How do you know, brothers and sisters,

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 that if you founded a successful startup

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 and you became a billionaire straight out of college

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 and made the Forbes 30 under 30 list,

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 that you would not think too highly of yourself

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 and grow ever more egotistical and self-reliant

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 and forget about God?

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 How do you know, brothers and sisters,

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 that if you are genetically predisposed

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 to be more attractive to your peers

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 by our society's standards,

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 that you would not be seduced by someone into sexual immorality

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 or wooed by a highly persuasive and a handsome unbeliever

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 into an unequally yoked marriage

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 where you are led gradually down the path of indifference

00:20:05.139 --> 00:20:06.819
 and unbelief toward God?

00:20:06.819 --> 00:20:11.339
 How do you know?

00:20:12.279 --> 00:20:13.059
 You don't know.

00:20:14.419 --> 00:20:17.639
 We don't know all the countless counterfactuals

00:20:17.639 --> 00:20:18.240
 that are out there.

00:20:19.279 --> 00:20:21.419
 What could have happened but did not happen

00:20:21.419 --> 00:20:23.319
 by God's gracious providence.

00:20:24.379 --> 00:20:26.980
 But God completely knows all things

00:20:26.980 --> 00:20:29.980
 and He has sovereignly ordained all things.

00:20:30.399 --> 00:20:32.819
 God is wise and He's compassionate.

00:20:33.500 --> 00:20:36.319
 He knows our weaknesses, our temptations, our shortcomings.

00:20:36.319 --> 00:20:38.720
 And He will not lead us to destruction.

00:20:42.279 --> 00:20:46.099
 If God had led the Israelites by the direct, efficient route,

00:20:46.279 --> 00:20:48.220
 not only would they have turned back to Egypt

00:20:48.220 --> 00:20:49.779
 when Philistines opposed them,

00:20:50.159 --> 00:20:51.500
 they would have also never witnessed

00:20:51.500 --> 00:20:53.960
 God's powerful deliverance in the parting of the Red Sea.

00:20:56.279 --> 00:20:57.700
 Look again at verse 18.

00:20:57.799 --> 00:20:59.759
 But God led the people around

00:20:59.759 --> 00:21:02.500
 by the way of the wilderness toward the Red Sea.

00:21:02.500 --> 00:21:05.180
 There are two additional details here

00:21:05.180 --> 00:21:07.319
 that reveal more of God's wisdom.

00:21:07.500 --> 00:21:11.279
 First, it's precisely because God takes them wandering around the wilderness

00:21:11.279 --> 00:21:14.460
 that Pharaoh is emboldened and prompted

00:21:14.460 --> 00:21:15.960
 to come out and pursue them.

00:21:16.960 --> 00:21:18.920
 He says in chapter 14, 3-4,

00:21:19.220 --> 00:21:20.660
 Pharaoh will say of the people of Israel,

00:21:20.779 --> 00:21:22.079
 they are wandering in the land.

00:21:22.640 --> 00:21:24.279
 The wilderness has shut them in.

00:21:24.279 --> 00:21:26.299
 And God says,

00:21:26.500 --> 00:21:28.539
 I will harden Pharaoh's heart and he will pursue them.

00:21:28.779 --> 00:21:31.379
 And I will get glory over Pharaoh and all his hosts.

00:21:31.740 --> 00:21:34.440
 And the Egyptians shall know that I am the Lord.

00:21:35.319 --> 00:21:38.440
 Look at how majestic and mighty our God is.

00:21:38.660 --> 00:21:42.259
 Pharaoh thinks that he has Israel cornered in the wilderness.

00:21:43.839 --> 00:21:46.639
 And so he'll come out in hot pursuit of the Israelites.

00:21:46.640 --> 00:21:50.380
 But it's exactly the Israelites wandering in the wilderness

00:21:50.380 --> 00:21:52.340
 that lures the cobra out of its den

00:21:52.340 --> 00:21:54.080
 so that its head can be crushed.

00:21:55.700 --> 00:21:58.960
 What is God's intention in strengthening Pharaoh's sinful,

00:21:59.140 --> 00:22:00.880
 prideful resolve to recapture Israel?

00:22:01.400 --> 00:22:02.000
 He says,

00:22:02.280 --> 00:22:05.800
 I will get glory over Pharaoh and all his hosts.

00:22:06.700 --> 00:22:09.759
 And the Egyptians shall know that I am the Lord.

00:22:11.140 --> 00:22:12.660
 Do you know, Christian brothers and sisters,

00:22:12.759 --> 00:22:14.520
 that God will get glory

00:22:14.519 --> 00:22:16.859
 through all the detours of your life.

00:22:17.900 --> 00:22:19.859
 He will get glory in your life.

00:22:22.279 --> 00:22:25.460
 If wandering in the wilderness is the price we pay,

00:22:25.779 --> 00:22:27.220
 that's a small price to pay

00:22:27.220 --> 00:22:29.160
 to glorify the name of the Lord.

00:22:31.660 --> 00:22:34.460
 The second way that this verse reveals God's wisdom is this.

00:22:34.460 --> 00:22:36.500
 God leads them toward the Red Sea.

00:22:36.500 --> 00:22:44.680
 60,000 men on foot.

00:22:45.240 --> 00:22:47.299
 That's not counting the children and the women.

00:22:48.319 --> 00:22:50.200
 They're carrying their luggages with them.

00:22:50.359 --> 00:22:51.519
 Remember, they plundered the Egyptians.

00:22:54.059 --> 00:22:55.559
 And here's the Red Sea.

00:22:57.920 --> 00:23:00.480
 That's the last place you want to take that kind of group to.

00:23:01.059 --> 00:23:02.240
 How are you going to cross that?

00:23:02.240 --> 00:23:07.460
 So God's not only taking them on a detour,

00:23:07.880 --> 00:23:10.059
 he's also taking them to a dead end.

00:23:13.500 --> 00:23:14.759
 Again, we ask why.

00:23:15.900 --> 00:23:18.259
 The Lord also wants to teach his people

00:23:18.259 --> 00:23:20.099
 that it is he who fights for them

00:23:20.099 --> 00:23:21.339
 in the parting of the Red Sea

00:23:21.339 --> 00:23:22.380
 and the routing of the Egyptians.

00:23:22.380 --> 00:23:27.720
 The Lord tells Moses in chapter 14, verses 16 to 18,

00:23:27.860 --> 00:23:29.980
 lift up your staff and stretch out your hand

00:23:29.980 --> 00:23:31.180
 over the sea and divide it

00:23:31.180 --> 00:23:33.700
 that the people of Israel may go through the sea

00:23:33.700 --> 00:23:34.580
 on dry ground.

00:23:35.040 --> 00:23:36.820
 And I will harden the hearts of the Egyptians

00:23:36.820 --> 00:23:38.500
 so that they will go in after them.

00:23:38.940 --> 00:23:41.740
 And I will get glory over Pharaoh

00:23:41.740 --> 00:23:42.780
 and all his hosts,

00:23:43.080 --> 00:23:44.640
 his chariots and his horsemen.

00:23:45.280 --> 00:23:48.260
 And the Egyptians shall know that I am the Lord

00:23:48.260 --> 00:23:51.100
 when I have gotten glory over Pharaoh,

00:23:51.099 --> 00:23:52.459
 his chariots and his horsemen.

00:23:53.019 --> 00:23:54.839
 Again, do you hear the same themes?

00:23:55.919 --> 00:23:58.839
 God will get glory for his name.

00:24:04.000 --> 00:24:06.079
 Brothers and sisters, isn't that what we live for?

00:24:07.599 --> 00:24:08.879
 For God's glory.

00:24:09.399 --> 00:24:10.799
 To see him exalted.

00:24:10.959 --> 00:24:13.039
 To see him famous.

00:24:13.279 --> 00:24:15.259
 Made known among all the nations.

00:24:16.000 --> 00:24:18.139
 To see every tongue confess his name.

00:24:18.139 --> 00:24:20.699
 To see every knee bow down before him.

00:24:21.100 --> 00:24:22.259
 Isn't that why we live?

00:24:22.380 --> 00:24:23.460
 If that's the case,

00:24:24.059 --> 00:24:25.319
 then you can be assured,

00:24:26.360 --> 00:24:29.039
 no matter what kind of detour you are in,

00:24:29.100 --> 00:24:30.779
 no matter what kind of suffering you are enduring,

00:24:30.900 --> 00:24:32.700
 no matter where you are in your place in life,

00:24:32.880 --> 00:24:35.140
 how far you've come or how far you have not come,

00:24:35.880 --> 00:24:38.580
 God will be glorified in your life.

00:24:39.580 --> 00:24:40.680
 He will get glory.

00:24:40.680 --> 00:24:48.160
 And because God's wisdom far exceeds ours,

00:24:48.240 --> 00:24:51.200
 we can entrust ourselves to him through the detours of life.

00:24:54.000 --> 00:24:56.259
 And we can also entrust ourselves to him

00:24:56.259 --> 00:24:57.920
 because of his faithfulness.

00:24:58.680 --> 00:24:59.900
 He says in verse 19,

00:24:59.900 --> 00:25:02.800
 Moses took the bones of Joseph with him,

00:25:03.420 --> 00:25:06.140
 for Joseph had made the sons of Israel solemnly swear,

00:25:06.320 --> 00:25:06.620
 saying,

00:25:07.240 --> 00:25:08.720
 God will surely visit you

00:25:08.720 --> 00:25:11.400
 and you shall carry up my bones with you from here.

00:25:12.200 --> 00:25:15.160
 This is a reference to Genesis 50, 24 to 25,

00:25:15.800 --> 00:25:17.259
 where shortly before his death,

00:25:17.680 --> 00:25:21.140
 Joseph instructs his brothers to take his bones with them

00:25:21.140 --> 00:25:23.580
 when they finally leave Egypt

00:25:23.579 --> 00:25:24.599
 because he knew,

00:25:24.899 --> 00:25:26.259
 he believed in God's promises

00:25:26.259 --> 00:25:28.699
 that their destiny is in the promised land in Canaan,

00:25:29.199 --> 00:25:30.899
 so he knew God would visit them

00:25:30.899 --> 00:25:31.839
 and take them out of Egypt.

00:25:38.159 --> 00:25:39.559
 So although he knew that,

00:25:40.159 --> 00:25:41.859
 he assures him God will visit you

00:25:41.859 --> 00:25:44.980
 and even though he won't be alive to see it,

00:25:45.379 --> 00:25:47.099
 he wants at least his bones

00:25:47.099 --> 00:25:49.579
 to partake of the promised land

00:25:49.579 --> 00:25:51.199
 and to be buried with his forefathers.

00:25:53.579 --> 00:25:57.619
 So it seems for however many hundreds of years,

00:25:57.740 --> 00:25:59.740
 the 430 years that they spent in Egypt,

00:26:00.480 --> 00:26:03.899
 they kept remembrance of where Joseph's,

00:26:04.619 --> 00:26:05.539
 also where he was,

00:26:06.339 --> 00:26:08.319
 or where he was mummified,

00:26:08.460 --> 00:26:10.759
 whatever the process the Egyptians took to bury him,

00:26:11.439 --> 00:26:13.859
 and they carry his bones out on their journey to Canaan.

00:26:15.960 --> 00:26:17.460
 Joseph's bones seemingly,

00:26:17.919 --> 00:26:19.759
 it's of little consequence to us,

00:26:20.299 --> 00:26:22.519
 is mentioned here as a testament

00:26:22.519 --> 00:26:24.200
 to the faithfulness of God.

00:26:26.779 --> 00:26:29.000
 Note that this didn't take place quickly

00:26:29.000 --> 00:26:29.940
 over one generation.

00:26:30.160 --> 00:26:33.000
 We know that they spent 430 years in Egypt.

00:26:33.799 --> 00:26:36.180
 Our country is not even 300 years old.

00:26:37.700 --> 00:26:40.839
 Yet much has happened over the last 245 years,

00:26:40.879 --> 00:26:41.279
 hasn't it?

00:26:42.460 --> 00:26:44.539
 Likewise, much had happened to Israel

00:26:44.539 --> 00:26:46.299
 over 430 years in Egypt.

00:26:46.440 --> 00:26:49.059
 Much had changed over 430 years.

00:26:49.059 --> 00:26:52.220
 But one thing decidedly had not changed,

00:26:52.639 --> 00:26:54.599
 and that's the faithfulness of God.

00:26:55.299 --> 00:26:57.059
 That's the character of God who said,

00:26:57.220 --> 00:26:58.919
 I will bring you to the promised land.

00:27:01.379 --> 00:27:03.559
 And God had not forgotten his people,

00:27:03.700 --> 00:27:05.240
 Abraham, Isaac, and Jacob.

00:27:06.079 --> 00:27:07.079
 He promised them,

00:27:07.399 --> 00:27:08.279
 in Genesis 15,

00:27:08.399 --> 00:27:09.819
 know for certain

00:27:09.819 --> 00:27:12.059
 that your offspring will be sojourners

00:27:12.059 --> 00:27:13.599
 in a land that is not theirs,

00:27:13.879 --> 00:27:15.619
 and will be servants there,

00:27:15.619 --> 00:27:18.299
 and they will be afflicted for 400 years.

00:27:18.799 --> 00:27:20.399
 But I will bring judgment

00:27:20.399 --> 00:27:21.659
 on the nation that they serve,

00:27:21.819 --> 00:27:23.339
 and afterward they shall come out

00:27:23.339 --> 00:27:24.979
 with great possessions.

00:27:26.839 --> 00:27:28.279
 God's word was fulfilled

00:27:28.279 --> 00:27:30.039
 exactly as he has said.

00:27:30.699 --> 00:27:32.419
 If he has called you to something,

00:27:32.519 --> 00:27:34.139
 if he has promised you something,

00:27:34.219 --> 00:27:35.859
 he will fulfill it.

00:27:39.959 --> 00:27:42.019
 If I told you that I would do something,

00:27:42.519 --> 00:27:43.500
 and I haven't done it yet,

00:27:43.500 --> 00:27:46.319
 I'm sorry to admit,

00:27:46.640 --> 00:27:47.700
 but it's quite possible

00:27:47.700 --> 00:27:48.599
 that I just forgot.

00:27:52.519 --> 00:27:54.400
 But that is never the case with God.

00:27:57.740 --> 00:27:59.980
 The memory of the Lord is long,

00:27:59.980 --> 00:28:03.619
 and his promises fail not.

00:28:05.779 --> 00:28:07.740
 If you feel forgotten by God,

00:28:08.519 --> 00:28:11.079
 behold God's deliverance of Israel from Egypt.

00:28:11.079 --> 00:28:12.879
 See how God remembers

00:28:12.879 --> 00:28:15.039
 even the bones of Joseph.

00:28:16.740 --> 00:28:18.480
 You think he'll forget about you.

00:28:23.500 --> 00:28:24.980
 All the promises of God

00:28:24.980 --> 00:28:26.859
 find their yes in Christ.

00:28:27.019 --> 00:28:29.159
 That's why it is through him

00:28:29.159 --> 00:28:30.839
 that we utter our amen to God

00:28:30.839 --> 00:28:32.019
 for his glory.

00:28:32.079 --> 00:28:32.439
 Amen.

00:28:32.440 --> 00:28:40.539
 We can entrust ourselves to God

00:28:40.539 --> 00:28:41.600
 through the detours of life

00:28:41.600 --> 00:28:42.480
 because of his wisdom,

00:28:43.019 --> 00:28:43.779
 his faithfulness,

00:28:43.840 --> 00:28:45.640
 and finally his presence.

00:28:46.400 --> 00:28:47.440
 Please follow along with me

00:28:47.440 --> 00:28:49.120
 as I read verses 20 to 22.

00:28:49.660 --> 00:28:51.039
 And they moved on from Sukkoth

00:28:51.039 --> 00:28:52.160
 and encamped at Etham

00:28:52.160 --> 00:28:54.299
 on the edge of the wilderness.

00:28:54.299 --> 00:28:58.539
 And the Lord went before them by day

00:28:58.539 --> 00:28:59.440
 in a pillar of cloud

00:28:59.440 --> 00:29:00.519
 to lead them along the way,

00:29:00.879 --> 00:29:02.680
 and by night in a pillar of fire

00:29:02.680 --> 00:29:03.519
 to give them light,

00:29:03.919 --> 00:29:05.899
 that they might travel by day and by night.

00:29:06.379 --> 00:29:08.000
 The pillar of cloud by day

00:29:08.000 --> 00:29:09.279
 and the pillar of fire by night

00:29:09.279 --> 00:29:11.399
 did not depart from before the people.

00:29:12.680 --> 00:29:13.940
 There are a couple misconceptions

00:29:13.940 --> 00:29:15.519
 about the pillar of cloud

00:29:15.519 --> 00:29:16.299
 and pillar of fire

00:29:16.299 --> 00:29:17.139
 that we need to clear up

00:29:17.139 --> 00:29:18.180
 in order to understand

00:29:18.180 --> 00:29:19.139
 what's actually happening

00:29:19.139 --> 00:29:19.659
 in this passage.

00:29:19.660 --> 00:29:23.240
 First, even though verse 21

00:29:23.240 --> 00:29:24.140
 makes it sound like

00:29:24.140 --> 00:29:25.660
 there are two different pillars,

00:29:26.740 --> 00:29:28.340
 we know from other verses in Exodus

00:29:28.340 --> 00:29:30.640
 that they both refer to the same pillar,

00:29:30.980 --> 00:29:31.800
 a single pillar.

00:29:33.040 --> 00:29:35.460
 Later in Exodus 14, verses 19 to 20,

00:29:35.560 --> 00:29:35.900
 it says,

00:29:36.440 --> 00:29:37.500
 Then the angel of God,

00:29:37.560 --> 00:29:39.080
 who was going before the host of Israel,

00:29:39.220 --> 00:29:40.580
 moved and went behind them,

00:29:41.240 --> 00:29:42.440
 and the pillar of cloud

00:29:42.440 --> 00:29:43.540
 moved from before them

00:29:43.540 --> 00:29:44.660
 and stood behind them,

00:29:44.980 --> 00:29:46.420
 coming between the host of Egypt

00:29:46.420 --> 00:29:47.380
 and the host of Israel.

00:29:48.160 --> 00:29:49.180
 And there was the cloud

00:29:49.180 --> 00:29:50.000
 and the darkness

00:29:50.000 --> 00:29:52.820
 and it, the same cloud,

00:29:52.900 --> 00:29:53.460
 the pillar of cloud,

00:29:53.539 --> 00:29:55.480
 and it lit up the night

00:29:55.480 --> 00:29:57.840
 without one coming near the other

00:29:57.840 --> 00:29:58.560
 all night.

00:29:59.160 --> 00:30:00.279
 So this pillar of cloud

00:30:00.279 --> 00:30:01.460
 that separated the Egyptians

00:30:01.460 --> 00:30:03.820
 and the Israelites by day

00:30:03.820 --> 00:30:05.220
 is the same pillar

00:30:05.220 --> 00:30:05.860
 that at night

00:30:05.860 --> 00:30:07.140
 is lighting up the skies.

00:30:07.320 --> 00:30:08.799
 It's the same pillar of fire.

00:30:12.380 --> 00:30:13.240
 During the day,

00:30:13.340 --> 00:30:14.980
 the pillar consists of cloud,

00:30:15.120 --> 00:30:15.700
 but during the night,

00:30:15.820 --> 00:30:16.840
 it consists of fire.

00:30:17.000 --> 00:30:18.519
 It's possible that the pillar

00:30:18.519 --> 00:30:19.480
 actually changes

00:30:19.480 --> 00:30:20.940
 in that transition,

00:30:21.940 --> 00:30:23.339
 but it's also possible

00:30:23.339 --> 00:30:23.839
 that the pillar

00:30:23.839 --> 00:30:25.200
 is simply a pillar

00:30:25.200 --> 00:30:26.339
 of smoking fire.

00:30:27.279 --> 00:30:28.019
 During the day,

00:30:28.900 --> 00:30:29.700
 what's most visible

00:30:29.700 --> 00:30:30.859
 is smoke, cloud,

00:30:31.180 --> 00:30:32.000
 and at night,

00:30:32.099 --> 00:30:32.619
 what's most visible

00:30:32.619 --> 00:30:33.240
 is the fire.

00:30:36.740 --> 00:30:37.619
 And it's not wrong

00:30:37.619 --> 00:30:38.759
 to describe the pillar

00:30:38.759 --> 00:30:40.339
 of smoke

00:30:40.339 --> 00:30:41.740
 as a pillar of cloud,

00:30:42.000 --> 00:30:43.039
 because after all,

00:30:43.200 --> 00:30:43.859
 clouds are nothing

00:30:43.859 --> 00:30:45.699
 but evaporated water vapors,

00:30:45.859 --> 00:30:47.019
 condensing onto tiny bits

00:30:47.019 --> 00:30:48.219
 of matter like dust

00:30:48.219 --> 00:30:49.219
 and ash.

00:30:50.939 --> 00:30:52.339
 The exact same phenomenon

00:30:52.339 --> 00:30:52.959
 is happening

00:30:52.959 --> 00:30:54.539
 in a smoking fire.

00:30:54.819 --> 00:30:55.559
 What evaporates

00:30:55.559 --> 00:30:57.599
 is the water particles,

00:30:57.819 --> 00:30:59.179
 but it attaches

00:30:59.179 --> 00:30:59.779
 to the ash,

00:30:59.859 --> 00:31:00.559
 which is why you see

00:31:00.559 --> 00:31:01.159
 so much smoke.

00:31:01.240 --> 00:31:02.459
 That's exactly how clouds form.

00:31:06.039 --> 00:31:06.899
 The interpretation

00:31:06.899 --> 00:31:08.039
 is also confirmed

00:31:08.039 --> 00:31:09.479
 by Exodus 14.24,

00:31:09.619 --> 00:31:09.979
 which says,

00:31:09.980 --> 00:31:11.059
 in the morning watch,

00:31:11.620 --> 00:31:12.019
 the Lord,

00:31:12.220 --> 00:31:13.640
 in the pillar of fire

00:31:13.640 --> 00:31:14.960
 and of cloud,

00:31:15.720 --> 00:31:16.259
 looked down

00:31:16.259 --> 00:31:17.120
 on the Egyptian forces

00:31:17.120 --> 00:31:18.299
 and threw the Egyptian forces

00:31:18.299 --> 00:31:18.940
 into a panic.

00:31:19.599 --> 00:31:20.480
 Single pillar

00:31:20.480 --> 00:31:22.380
 of cloud and fire.

00:31:23.400 --> 00:31:24.500
 The Lord looks down

00:31:24.500 --> 00:31:25.480
 on the Egyptians from it.

00:31:26.640 --> 00:31:27.900
 The second misconception

00:31:27.900 --> 00:31:28.920
 about the pillar of fire

00:31:28.920 --> 00:31:29.620
 and cloud is this.

00:31:29.700 --> 00:31:30.700
 These are not simply

00:31:30.700 --> 00:31:31.259
 manifestations

00:31:31.259 --> 00:31:32.360
 of God's power.

00:31:33.180 --> 00:31:33.960
 They are manifestations

00:31:33.960 --> 00:31:35.980
 of God's very presence.

00:31:37.700 --> 00:31:38.460
 Look again with me

00:31:38.460 --> 00:31:39.660
 at Exodus 13.21.

00:31:39.660 --> 00:31:40.080
 It says,

00:31:40.440 --> 00:31:42.040
 the Lord went before them

00:31:42.040 --> 00:31:42.560
 by day

00:31:42.560 --> 00:31:44.900
 in a pillar of cloud

00:31:44.900 --> 00:31:45.940
 to lead them along the way

00:31:45.940 --> 00:31:46.620
 and by night

00:31:46.620 --> 00:31:48.240
 in a pillar of fire

00:31:48.240 --> 00:31:49.279
 to give them light.

00:31:50.080 --> 00:31:51.160
 The Lord himself

00:31:51.160 --> 00:31:53.259
 is in the pillar

00:31:53.259 --> 00:31:54.759
 of cloud and fire.

00:31:56.600 --> 00:31:57.800
 Exodus 14.24

00:31:57.800 --> 00:31:59.000
 that I just cited earlier

00:31:59.000 --> 00:32:00.000
 is even more explicit.

00:32:00.140 --> 00:32:00.300
 It says,

00:32:00.400 --> 00:32:01.120
 in the morning watch,

00:32:01.200 --> 00:32:01.820
 the Lord

00:32:01.820 --> 00:32:03.480
 in the pillar of fire

00:32:03.480 --> 00:32:04.080
 and of cloud

00:32:04.080 --> 00:32:05.259
 looked down

00:32:05.259 --> 00:32:06.600
 on the Egyptian forces

00:32:06.600 --> 00:32:07.300
 and threw them

00:32:07.300 --> 00:32:08.019
 into a panic.

00:32:08.019 --> 00:32:11.559
 The Lord is literally

00:32:11.559 --> 00:32:13.400
 in the pillar

00:32:13.400 --> 00:32:15.000
 of fire and cloud.

00:32:16.200 --> 00:32:16.879
 So then,

00:32:16.960 --> 00:32:18.220
 the pillar of smoking fire

00:32:18.220 --> 00:32:19.200
 is a theophany,

00:32:19.599 --> 00:32:20.359
 the appearance

00:32:20.359 --> 00:32:21.639
 of God himself

00:32:21.639 --> 00:32:22.599
 in a way

00:32:22.599 --> 00:32:23.940
 that humans can perceive.

00:32:24.740 --> 00:32:26.259
 It does not exhaust

00:32:26.259 --> 00:32:26.960
 who God is

00:32:26.960 --> 00:32:27.900
 or reveal the fullness

00:32:27.900 --> 00:32:28.680
 of who God is,

00:32:28.759 --> 00:32:29.639
 but it is,

00:32:30.039 --> 00:32:30.359
 nevertheless,

00:32:30.700 --> 00:32:31.980
 a real manifestation

00:32:31.980 --> 00:32:33.620
 of Yahweh.

00:32:35.299 --> 00:32:35.860
 So then,

00:32:35.980 --> 00:32:36.920
 the presence of the pillar

00:32:36.920 --> 00:32:38.059
 tells us of the Lord's

00:32:38.059 --> 00:32:39.220
 constant presence

00:32:39.220 --> 00:32:39.940
 with his people.

00:32:40.799 --> 00:32:42.019
 He does not send Israel

00:32:42.019 --> 00:32:43.000
 into the unknown

00:32:43.000 --> 00:32:43.640
 on their own.

00:32:43.720 --> 00:32:44.500
 He says he goes

00:32:44.500 --> 00:32:45.480
 before them.

00:32:46.519 --> 00:32:47.180
 And not only

00:32:47.180 --> 00:32:48.220
 at specific times

00:32:48.220 --> 00:32:48.839
 during the day,

00:32:48.960 --> 00:32:49.519
 hey Israel,

00:32:49.599 --> 00:32:50.160
 make an appointment

00:32:50.160 --> 00:32:50.920
 with me here

00:32:50.920 --> 00:32:51.720
 at 3 p.m.

00:32:51.720 --> 00:32:52.200
 you can come

00:32:52.200 --> 00:32:52.660
 and then I'll go

00:32:52.660 --> 00:32:53.220
 with you then.

00:32:53.299 --> 00:32:53.519
 No.

00:32:55.259 --> 00:32:56.019
 By day

00:32:56.019 --> 00:32:57.539
 and by night.

00:32:57.779 --> 00:32:58.700
 Meaning all day.

00:32:59.579 --> 00:33:00.599
 No bathroom breaks.

00:33:01.160 --> 00:33:02.000
 No nap times.

00:33:02.960 --> 00:33:03.519
 Constantly.

00:33:04.240 --> 00:33:05.420
 There isn't a second

00:33:05.420 --> 00:33:06.619
 in the day

00:33:06.619 --> 00:33:07.700
 when the Lord God

00:33:07.700 --> 00:33:09.019
 is not with his people

00:33:09.019 --> 00:33:10.079
 Israel in the wilderness.

00:33:11.920 --> 00:33:12.299
 He says,

00:33:12.440 --> 00:33:13.119
 the pillar of cloud

00:33:13.119 --> 00:33:13.639
 and fire

00:33:13.639 --> 00:33:14.940
 did not depart

00:33:14.940 --> 00:33:16.420
 from the people.

00:33:17.359 --> 00:33:18.599
 The Lord never left

00:33:18.599 --> 00:33:19.420
 his people alone

00:33:19.420 --> 00:33:19.920
 in the wilderness.

00:33:20.079 --> 00:33:21.059
 He never departed.

00:33:21.180 --> 00:33:21.759
 Remember this,

00:33:21.859 --> 00:33:22.379
 brothers and sisters,

00:33:22.480 --> 00:33:24.279
 when the Lord sends you,

00:33:24.279 --> 00:33:27.460
 whatever wilderness

00:33:27.460 --> 00:33:28.440
 you might be in,

00:33:28.619 --> 00:33:29.399
 he has gone there

00:33:29.399 --> 00:33:30.079
 before you

00:33:30.079 --> 00:33:33.139
 and he never departs

00:33:33.139 --> 00:33:33.859
 from his people.

00:33:36.779 --> 00:33:38.339
 There is no such thing

00:33:38.339 --> 00:33:39.599
 as a God forsaken

00:33:39.599 --> 00:33:40.039
 wilderness

00:33:40.039 --> 00:33:41.480
 for us

00:33:41.480 --> 00:33:42.759
 because we are his people.

00:33:45.180 --> 00:33:46.440
 No matter how desolate

00:33:46.440 --> 00:33:47.420
 or lonely it might seem.

00:33:48.920 --> 00:33:49.859
 The presence of the Lord

00:33:49.859 --> 00:33:50.680
 is frequently marked

00:33:50.680 --> 00:33:51.700
 by fire and smoke.

00:33:51.839 --> 00:33:53.139
 Recall from Exodus 3,

00:33:53.259 --> 00:33:53.660
 2-3

00:33:53.660 --> 00:33:54.380
 when God appeared

00:33:54.380 --> 00:33:55.440
 in a flame of fire

00:33:55.440 --> 00:33:56.320
 out of the midst

00:33:56.320 --> 00:33:56.840
 of a bush.

00:33:57.820 --> 00:33:59.040
 In Exodus 19, 18,

00:33:59.140 --> 00:34:00.180
 it says that Mount Sinai

00:34:00.180 --> 00:34:01.320
 was wrapped in smoke

00:34:01.320 --> 00:34:02.640
 because the Lord

00:34:02.640 --> 00:34:03.519
 had descended on it

00:34:03.519 --> 00:34:04.300
 in fire.

00:34:05.120 --> 00:34:05.840
 The smoke of it

00:34:05.840 --> 00:34:06.700
 went up like the smoke

00:34:06.700 --> 00:34:07.259
 of a kiln

00:34:07.259 --> 00:34:08.440
 and the whole mountain

00:34:08.440 --> 00:34:09.260
 trembled greatly.

00:34:10.539 --> 00:34:11.360
 Fire and smoke

00:34:11.360 --> 00:34:12.559
 are very appropriate

00:34:12.559 --> 00:34:13.659
 representations of God

00:34:13.659 --> 00:34:14.980
 because they are immaterial

00:34:14.980 --> 00:34:16.159
 or incorporeal,

00:34:17.539 --> 00:34:18.300
 at least to us,

00:34:18.360 --> 00:34:19.039
 to our naked eye,

00:34:19.559 --> 00:34:20.180
 like the Lord

00:34:20.180 --> 00:34:21.039
 who is spirit

00:34:21.039 --> 00:34:22.039
 and not flesh.

00:34:22.039 --> 00:34:23.619
 And because of God's

00:34:23.619 --> 00:34:24.619
 consuming power,

00:34:25.920 --> 00:34:26.099
 right,

00:34:26.139 --> 00:34:27.099
 in describing God's

00:34:27.099 --> 00:34:27.940
 fiery jealousy

00:34:27.940 --> 00:34:28.679
 over his people

00:34:28.679 --> 00:34:29.639
 and his righteous judgment

00:34:29.639 --> 00:34:30.219
 of the wicked,

00:34:30.820 --> 00:34:31.460
 scripture repeatedly

00:34:31.460 --> 00:34:32.139
 calls the Lord

00:34:32.139 --> 00:34:33.480
 a consuming fire.

00:34:34.900 --> 00:34:36.219
 Fire cooks food,

00:34:36.880 --> 00:34:38.579
 but it kills bacteria.

00:34:40.960 --> 00:34:42.719
 Fire refines gold,

00:34:42.980 --> 00:34:44.279
 but it burns up the dross.

00:34:44.280 --> 00:34:46.940
 It's a fitting representation

00:34:46.940 --> 00:34:48.140
 of the way the Lord

00:34:48.140 --> 00:34:49.940
 sanctifies his people

00:34:49.940 --> 00:34:51.740
 but consumes

00:34:51.740 --> 00:34:53.100
 and judges his enemies.

00:34:56.300 --> 00:34:57.240
 Fire and smoke

00:34:57.240 --> 00:34:58.120
 are also significant

00:34:58.120 --> 00:34:58.780
 for guidance.

00:34:59.080 --> 00:34:59.920
 Light illuminates

00:34:59.920 --> 00:35:00.700
 and smoke too

00:35:00.700 --> 00:35:01.320
 is often used

00:35:01.320 --> 00:35:01.840
 for signaling,

00:35:02.060 --> 00:35:02.620
 even in scripture.

00:35:03.200 --> 00:35:03.880
 The pillar of cloud

00:35:03.880 --> 00:35:04.620
 and fire serve

00:35:04.620 --> 00:35:05.780
 to guide the Israelites

00:35:05.780 --> 00:35:06.160
 here.

00:35:08.000 --> 00:35:09.420
 But the most significant

00:35:09.420 --> 00:35:10.240
 background is not

00:35:10.240 --> 00:35:10.840
 these passages

00:35:10.840 --> 00:35:11.420
 that I mentioned.

00:35:11.420 --> 00:35:13.740
 The pillar of smoking fire

00:35:13.740 --> 00:35:15.340
 is connected to

00:35:15.340 --> 00:35:16.400
 Genesis 15,

00:35:16.519 --> 00:35:17.519
 17 to 21,

00:35:18.240 --> 00:35:19.059
 where the Lord

00:35:19.059 --> 00:35:20.180
 appears to Abraham

00:35:20.180 --> 00:35:21.000
 in the form of

00:35:21.000 --> 00:35:22.659
 a smoking fire pot

00:35:22.659 --> 00:35:24.539
 and a flaming torch.

00:35:25.980 --> 00:35:27.260
 That's the same passage

00:35:27.260 --> 00:35:28.400
 that I cited from earlier

00:35:28.400 --> 00:35:29.159
 where the Lord

00:35:29.159 --> 00:35:30.340
 foretells Israel's

00:35:30.340 --> 00:35:31.460
 400 years slavery

00:35:31.460 --> 00:35:31.900
 in Egypt

00:35:31.900 --> 00:35:33.019
 and their eventual

00:35:33.019 --> 00:35:34.180
 deliverance in Exodus.

00:35:35.000 --> 00:35:35.900
 In that passage,

00:35:36.039 --> 00:35:37.139
 God makes a covenant

00:35:37.139 --> 00:35:37.780
 with Abraham.

00:35:38.500 --> 00:35:39.659
 A covenant is a legally

00:35:39.659 --> 00:35:41.099
 binding relationship

00:35:41.099 --> 00:35:42.579
 confirmed with an oath.

00:35:43.219 --> 00:35:43.819
 And in ancient

00:35:43.819 --> 00:35:44.679
 Near Eastern culture,

00:35:44.779 --> 00:35:46.079
 a more powerful king,

00:35:46.179 --> 00:35:46.799
 the suzerain,

00:35:47.259 --> 00:35:48.259
 and a weaker king,

00:35:48.359 --> 00:35:48.980
 the vessel,

00:35:49.420 --> 00:35:50.639
 would form a covenant

00:35:50.639 --> 00:35:51.379
 with one another.

00:35:52.119 --> 00:35:53.460
 And the more powerful king

00:35:53.460 --> 00:35:54.599
 would make certain promises

00:35:54.599 --> 00:35:55.480
 to protect

00:35:55.480 --> 00:35:56.519
 and to provide

00:35:56.519 --> 00:35:57.579
 for this weaker king.

00:35:57.639 --> 00:35:58.319
 And the weaker king

00:35:58.319 --> 00:35:59.239
 would pledge allegiance

00:35:59.239 --> 00:36:00.759
 to the suzerain king.

00:36:00.819 --> 00:36:01.579
 And those were called

00:36:01.579 --> 00:36:03.079
 suzerain-vassal treaties

00:36:03.079 --> 00:36:03.899
 or covenants.

00:36:05.279 --> 00:36:06.319
 And one of the covenant

00:36:06.319 --> 00:36:07.440
 ratifying rituals

00:36:07.440 --> 00:36:08.139
 that were used

00:36:08.139 --> 00:36:08.960
 in the ancient Near East

00:36:08.960 --> 00:36:10.139
 were to cut up

00:36:10.139 --> 00:36:10.940
 some animals,

00:36:11.079 --> 00:36:12.579
 often sacrificial animals,

00:36:13.260 --> 00:36:14.800
 and then to spread out

00:36:14.800 --> 00:36:15.880
 the part of the animals

00:36:15.880 --> 00:36:17.159
 and make parallel lines

00:36:17.159 --> 00:36:18.179
 with these cut up pieces

00:36:18.179 --> 00:36:19.260
 of animal carcass.

00:36:19.960 --> 00:36:20.780
 And then to have

00:36:20.780 --> 00:36:22.320
 the vassal king,

00:36:22.400 --> 00:36:23.119
 the weaker king

00:36:23.119 --> 00:36:24.119
 who is pledging allegiance

00:36:24.119 --> 00:36:25.500
 to the suzerain,

00:36:25.559 --> 00:36:26.340
 the powerful king,

00:36:26.619 --> 00:36:27.760
 walk through

00:36:27.760 --> 00:36:29.059
 the two pieces

00:36:29.059 --> 00:36:29.820
 of the animals.

00:36:31.000 --> 00:36:32.500
 And he was to invoke

00:36:32.500 --> 00:36:33.539
 a curse upon himself.

00:36:34.079 --> 00:36:35.500
 If I break my covenant

00:36:35.500 --> 00:36:35.880
 with you,

00:36:35.960 --> 00:36:37.619
 if I'm disloyal to you,

00:36:37.619 --> 00:36:39.099
 I shall be like

00:36:39.099 --> 00:36:40.000
 these cut up animals.

00:36:42.500 --> 00:36:43.859
 We see an example

00:36:43.859 --> 00:36:45.539
 of that in Jeremiah 34, 18,

00:36:45.920 --> 00:36:47.920
 and we see it literally

00:36:47.920 --> 00:36:49.339
 happening in Genesis 15,

00:36:49.579 --> 00:36:50.900
 17 to 21.

00:36:51.119 --> 00:36:52.460
 And so you can imagine

00:36:52.460 --> 00:36:53.400
 the scene for a minute.

00:36:53.519 --> 00:36:54.219
 If you're Abram,

00:36:54.819 --> 00:36:55.619
 it's at night,

00:36:56.420 --> 00:36:57.460
 and you see these

00:36:57.460 --> 00:36:58.639
 cut up pieces of animals.

00:36:59.920 --> 00:37:00.900
 That's rated R.

00:37:01.019 --> 00:37:01.900
 That's a gory sight.

00:37:01.900 --> 00:37:05.820
 He has to walk through this,

00:37:06.300 --> 00:37:07.400
 and he's about to invoke

00:37:07.400 --> 00:37:08.440
 a very serious curse

00:37:08.440 --> 00:37:09.079
 upon himself.

00:37:11.579 --> 00:37:12.840
 But what happens

00:37:12.840 --> 00:37:14.559
 is surprising

00:37:14.559 --> 00:37:16.260
 because God does not

00:37:16.260 --> 00:37:17.220
 tell Abram to walk through

00:37:17.220 --> 00:37:19.139
 the pieces of the animals.

00:37:21.039 --> 00:37:23.280
 God appears in the smoking fire

00:37:23.280 --> 00:37:24.340
 and the flaming torch,

00:37:24.900 --> 00:37:26.240
 and he himself

00:37:26.240 --> 00:37:27.519
 goes through

00:37:27.519 --> 00:37:29.320
 the path

00:37:29.320 --> 00:37:30.900
 of the animal carcass.

00:37:31.900 --> 00:37:34.599
 That's a powerful

00:37:34.599 --> 00:37:35.920
 illustration

00:37:35.920 --> 00:37:37.460
 of how God

00:37:37.460 --> 00:37:38.820
 graciously

00:37:38.820 --> 00:37:40.139
 guarantees

00:37:40.139 --> 00:37:40.880
 the fulfillment

00:37:40.880 --> 00:37:42.480
 of his covenant promises.

00:37:43.960 --> 00:37:45.180
 God's committing himself

00:37:45.180 --> 00:37:46.139
 to his people

00:37:46.139 --> 00:37:47.660
 unreservedly saying,

00:37:49.119 --> 00:37:50.059
 should you fail

00:37:50.059 --> 00:37:51.139
 to keep the requirements

00:37:51.139 --> 00:37:51.780
 of the covenant,

00:37:52.860 --> 00:37:53.900
 should you break

00:37:53.900 --> 00:37:54.920
 your covenant with me

00:37:54.920 --> 00:37:56.280
 and be disloyal to me,

00:37:56.639 --> 00:37:58.000
 I will bear

00:37:58.000 --> 00:37:59.700
 that curse myself

00:37:59.699 --> 00:38:02.399
 so that I can keep you

00:38:02.399 --> 00:38:03.319
 and save you

00:38:03.319 --> 00:38:03.919
 as my people.

00:38:07.519 --> 00:38:08.480
 That's the length

00:38:08.480 --> 00:38:09.159
 through which God

00:38:09.159 --> 00:38:09.719
 was committed

00:38:09.719 --> 00:38:10.379
 to the covenant

00:38:10.379 --> 00:38:11.099
 that he made

00:38:11.099 --> 00:38:12.500
 with his people,

00:38:12.719 --> 00:38:13.980
 and the pillar

00:38:13.980 --> 00:38:16.039
 of smoking fire

00:38:16.039 --> 00:38:17.719
 is a daily,

00:38:18.079 --> 00:38:19.079
 constant reminder

00:38:19.079 --> 00:38:19.659
 to Israelites,

00:38:19.839 --> 00:38:21.079
 remember that promise.

00:38:22.159 --> 00:38:23.519
 Remember what God did.

00:38:23.919 --> 00:38:24.419
 He said,

00:38:24.500 --> 00:38:25.379
 he will keep you.

00:38:25.659 --> 00:38:25.980
 He said,

00:38:26.039 --> 00:38:27.179
 I will keep my promise.

00:38:27.179 --> 00:38:27.639
 He said,

00:38:27.699 --> 00:38:28.599
 I will deliver you

00:38:28.599 --> 00:38:29.359
 and bring you

00:38:29.359 --> 00:38:30.799
 into the promised land

00:38:30.799 --> 00:38:31.899
 as I said.

00:38:34.079 --> 00:38:35.059
 And in Jesus,

00:38:35.199 --> 00:38:36.480
 we see the embodiment

00:38:36.480 --> 00:38:37.119
 of the pillar

00:38:37.119 --> 00:38:38.359
 of cloud and fire.

00:38:39.139 --> 00:38:40.099
 Jesus is the one

00:38:40.099 --> 00:38:41.299
 who baptizes us

00:38:41.299 --> 00:38:42.179
 with the Holy Spirit

00:38:42.719 --> 00:38:44.299
 and fire.

00:38:47.500 --> 00:38:48.460
 When Jesus,

00:38:48.699 --> 00:38:49.339
 his glory

00:38:49.339 --> 00:38:50.079
 was unveiled

00:38:50.079 --> 00:38:50.879
 for a time

00:38:50.879 --> 00:38:53.419
 at the transfiguration,

00:38:54.039 --> 00:38:54.839
 just like how

00:38:54.839 --> 00:38:55.379
 in the Old Testament

00:38:55.380 --> 00:38:56.260
 when the tabernacle

00:38:56.260 --> 00:38:56.880
 was completed

00:38:56.880 --> 00:38:57.519
 or when the temple

00:38:57.519 --> 00:38:58.079
 was completed,

00:38:58.340 --> 00:38:59.640
 the cloud of God

00:38:59.640 --> 00:39:00.740
 descended upon it

00:39:00.740 --> 00:39:02.099
 and filled the temple

00:39:02.099 --> 00:39:02.920
 with his presence.

00:39:03.500 --> 00:39:04.640
 When Jesus' glory

00:39:04.640 --> 00:39:05.140
 is unveiled

00:39:05.140 --> 00:39:06.280
 at the transfiguration,

00:39:07.019 --> 00:39:07.320
 he says,

00:39:08.579 --> 00:39:09.900
 a cloud came

00:39:09.900 --> 00:39:11.160
 and overshadowed him.

00:39:12.840 --> 00:39:13.700
 And when Jesus

00:39:13.700 --> 00:39:14.680
 was resurrected

00:39:14.680 --> 00:39:15.340
 and ascended

00:39:15.340 --> 00:39:15.760
 to the heavens,

00:39:15.840 --> 00:39:17.059
 he sends his Holy Spirit

00:39:17.059 --> 00:39:18.140
 to empower his people.

00:39:18.660 --> 00:39:19.559
 What people see

00:39:19.559 --> 00:39:20.300
 at Pentecost,

00:39:20.920 --> 00:39:21.660
 divided tongues

00:39:21.660 --> 00:39:22.780
 as of fire,

00:39:23.460 --> 00:39:24.200
 appeared to them

00:39:24.199 --> 00:39:25.079
 and rested on each

00:39:25.079 --> 00:39:25.599
 one of them.

00:39:26.719 --> 00:39:27.379
 The God

00:39:27.379 --> 00:39:28.579
 who accompanied Israel

00:39:28.579 --> 00:39:29.339
 in the wilderness,

00:39:29.559 --> 00:39:29.980
 in the pillar

00:39:29.980 --> 00:39:30.960
 of cloud and fire,

00:39:31.119 --> 00:39:33.119
 now indwells us

00:39:33.119 --> 00:39:34.159
 personally

00:39:34.159 --> 00:39:36.460
 to remind us

00:39:36.460 --> 00:39:37.259
 every day,

00:39:37.439 --> 00:39:37.919
 constantly,

00:39:38.239 --> 00:39:39.119
 I am with you

00:39:39.119 --> 00:39:39.899
 and I will never

00:39:39.899 --> 00:39:40.639
 forsake you.

00:39:43.139 --> 00:39:44.460
 And it was in Jesus

00:39:44.460 --> 00:39:45.639
 that God ultimately

00:39:45.639 --> 00:39:47.299
 kept that promise,

00:39:47.419 --> 00:39:48.339
 made good on that promise

00:39:48.339 --> 00:39:49.379
 to bear the curse

00:39:49.379 --> 00:39:50.439
 of the covenant himself.

00:39:50.939 --> 00:39:51.879
 When he walked

00:39:51.879 --> 00:39:52.819
 between the torn pieces

00:39:52.820 --> 00:39:54.860
 of animals ages ago,

00:39:55.539 --> 00:39:57.220
 the cross and the grave

00:39:57.220 --> 00:39:58.519
 should have been our fate.

00:39:59.620 --> 00:40:01.320
 But Jesus bore the burden

00:40:01.320 --> 00:40:02.180
 that was too heavy

00:40:02.180 --> 00:40:03.200
 for us to carry

00:40:03.200 --> 00:40:04.720
 and he was slain

00:40:04.720 --> 00:40:06.000
 and his blood

00:40:06.000 --> 00:40:06.820
 was poured out

00:40:06.820 --> 00:40:09.539
 to bear our terrible curse

00:40:09.539 --> 00:40:11.160
 and satisfy

00:40:11.160 --> 00:40:12.800
 the just wrath of God.

00:40:16.640 --> 00:40:17.960
 And can it be

00:40:17.960 --> 00:40:19.200
 that I should gain

00:40:19.200 --> 00:40:20.820
 an interest

00:40:20.820 --> 00:40:22.780
 in the Savior's blood?

00:40:24.280 --> 00:40:25.600
 Die he for me

00:40:25.600 --> 00:40:27.640
 who caused his pain

00:40:27.640 --> 00:40:28.660
 for me

00:40:28.660 --> 00:40:29.460
 who him

00:40:29.460 --> 00:40:30.160
 to death

00:40:30.160 --> 00:40:31.080
 pursued.

00:40:32.220 --> 00:40:33.519
 Amazing love,

00:40:33.680 --> 00:40:34.800
 how can it be

00:40:34.800 --> 00:40:36.320
 that thou,

00:40:36.480 --> 00:40:37.200
 my God,

00:40:37.280 --> 00:40:38.059
 should die

00:40:38.059 --> 00:40:39.059
 for me?

00:40:40.260 --> 00:40:41.140
 Let's pray.

00:40:46.140 --> 00:40:47.940
 God, we have no words

00:40:47.940 --> 00:40:49.200
 for such amazing love.

00:40:54.840 --> 00:40:55.940
 How could it be

00:40:55.940 --> 00:40:57.519
 that you would grace us

00:40:57.519 --> 00:41:02.039
 with your very spirit?

00:41:09.380 --> 00:41:10.559
 God, we thank you.

00:41:11.800 --> 00:41:12.940
 We worship you.

00:41:12.940 --> 00:41:13.940
 God, we worship you.

00:41:17.619 --> 00:41:18.940
 Help us to trust you

00:41:18.940 --> 00:41:20.059
 and follow you

00:41:20.059 --> 00:41:20.840
 through all the ups

00:41:20.840 --> 00:41:21.720
 and downs of life,

00:41:22.740 --> 00:41:23.659
 all the detours,

00:41:24.659 --> 00:41:27.940
 knowing that you are

00:41:27.940 --> 00:41:28.780
 completely trustworthy

00:41:28.780 --> 00:41:30.079
 and that you have

00:41:30.079 --> 00:41:30.720
 demonstrated it

00:41:30.720 --> 00:41:31.559
 to us in Jesus.

00:41:33.139 --> 00:41:34.380
 It's in his precious name

00:41:34.380 --> 00:41:35.000
 we pray.

00:41:35.420 --> 00:41:35.679
 Amen.

00:41:35.679 --> 00:41:35.800
 Amen.

00:41:35.800 --> 00:41:35.820
 Amen.

00:41:35.820 --> 00:41:35.840
 Amen.

00:41:35.840 --> 00:41:35.860
 Amen.