WEBVTT

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 Alright, if you have your Bible with you, you can open it up to 2 Timothy.

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 We're still working our way through this letter, and we are in chapter 2.

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 And we're going to be looking at verses 20 to 26 this morning.

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 And as we get going here, I just want to remind us a little bit of the context.

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 Paul is giving instructions to Timothy about how he should live and how he should lead there in the church in Ephesus.

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 And we already covered some of these instructions.

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 We looked at verses 14 to 19.

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 And we heard about how Timothy is to keep reminding the church of the gospel.

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 And about how he is to warn the church against fighting and arguing over things.

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 We heard about how he is to aim to please God.

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 And to shoot straight as he teaches the word of God.

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 How he is to avoid godless chatter.

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 Which refers to the empty and unbiblical teachings and ideas of others who try to add to the gospel.

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 And we heard Paul give the examples of Hymenaeus and Philetus.

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 Who had departed from the truth and were advocating false things in the name of Jesus.

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 Well now, as we continue on with this section, Paul gives an illustration.

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 A sort of an object lesson about what he means.

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 He says, think about a large household.

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 In a large house, there are articles not only of gold and silver.

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 But also of wood and clay.

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 Some are for special purposes.

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 Some are for common use.

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 Those who cleanse themselves from the latter will be instruments for special purposes.

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 Made holy.

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 Useful to the master.

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 And prepared to do any good work.

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 Now to Timothy in Ephesus, this illustration would have made perfect sense.

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 If you remember back to the first letter to Timothy, there were people in the church in Ephesus that were very wealthy.

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 And who likely had houses like this.

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 Some of them at least.

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 Paul points to the various instruments or vessels that might be found in a large house.

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 And he says that there are two different kinds.

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 There are those made of gold and silver.

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 But not everything in the house is made of gold and silver.

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 Some of the instruments or vessels, he says, are made of wood and clay.

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 And to appreciate this, I think we almost need to translate this metaphor a little bit into our modern times.

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 There are your really good, your really nice, special, fancy things.

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 Maybe you have a really nice set of towels that you keep for when company comes to stay with you.

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 Or maybe you have a fancier set of dishes or cutlery that you put out when guests come over for dinner.

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 It used to be that china and silverware was the thing to pull out on special occasions when special guests would come to visit.

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 Maybe nowadays you still have some kind of a crystal serving bowl that you would use for a special dessert or salad.

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 It's a way to honor your guests and to communicate that they're special.

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 But you would never use the large crystal bowl as your garbage can in the bathroom.

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 You would never take your silverware, if you have it, and use it to dig in the garden and pull weeds.

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 Have you ever seen a toilet brush overlaid with gold?

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 Or silver?

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 Or a plunger?

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 Or a mop bucket?

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 Of course not.

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 I mean, it would be almost wrong or a waste to use something so special and valuable as gold

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 for something so crude and dirty as digging in the garden or collecting your trash or unclogging your toilet.

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 And now, it's important that we understand here what Paul is driving at.

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 Is this a distinction between special and common?

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 Or is it between honorable and dishonorable?

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 I know the translation on screen suggests that it's special versus common.

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 But if we study this passage carefully, if we look into the words that Paul uses

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 and look at some of the other translations, it leads us in the other direction.

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 It's actually a contrast of honorable versus dishonorable.

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 And you could see that in the words and in the words he chooses,

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 but you can also see it here in the context.

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 This is how Paul goes on to translate this object lesson back into Timothy's life.

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 He says in verse 21,

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 those who cleanse themselves from the latter, from the dishonorable,

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 will be instruments for honorable purposes, made holy, useful to the master,

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 and prepared to do any good work.

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 And then Paul goes a step further and he applies it even more concretely.

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 This is what this means, to cleanse yourself from this, the dishonorable to the honorable.

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 It means flee the evil desires of youth and pursue righteousness, faith, love, and peace,

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 along with those who call on the Lord out of a pure heart.

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 Don't have anything to do with foolish and stupid arguments,

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 because you know that they produce quarrels.

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 And the Lord's servant must not be quarrelsome, but must be kind to everyone,

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 able to teach, not resentful.

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 So this is Paul applying the illustration to Timothy's life.

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 He's saying cleanse yourself from the dishonorable things,

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 flee those evil desires of youth,

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 don't have anything to do with those foolish and stupid arguments,

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 and instead pursue these honorable uses, these honorable things,

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 righteousness, faith, love, peace, kindness, gentleness.

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 So it's not special versus common, it's honorable versus dishonorable.

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 Cleanse yourself from the dishonorable things,

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 and set yourself apart specially in the household of God for honorable use.

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 And this really does fit with what we've been hearing from Paul so far in this letter.

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 If you remember leading up to this in verses 14 to 19,

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 Paul's just been telling Timothy not to fight over words

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 or promote godless chatter like Hymenaeus and Philetus are doing.

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 Instead, present yourself to God as one approved, he said earlier.

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 A worker who doesn't need to be ashamed, but correctly handles the word of truth.

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 And so Hymenaeus and Philetus, they're examples of men who have been living dishonorably,

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 and Paul's now calling Timothy to be different.

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 Don't be like them.

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 Cleanse yourself of the things they're doing and saying,

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 and be an instrument of honor in the household of God.

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 Going back to the illustration, and maybe translating it into our modern household,

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 it's as if Paul is saying, don't be a toilet brush.

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 Don't be a garbage can.

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 Giving yourself to the morally filthy and dirty things that many people today are giving themselves to.

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 No.

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 Cleanse yourself from those things.

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 Be set apart for the good and the noble and the honorable things.

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 Give yourselves to these things, and in so doing, be holy.

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 Be useful to the master.

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 Think of it from the master's perspective in the household.

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 Most of you oversee your home if you're an adult.

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 Do you have any delight in your toilet brush?

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 Or in your garbage can?

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 But how about that special serving dish or utensil that you put out when company comes?

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 Be one of those for the pleasure of our Lord Jesus.

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 Be fit and ready for honorable use.

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 And now how do we do that?

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 Well, Paul's going to give this list to Timothy of instructions about how this should look in his life.

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 And we're going to look at each one of these.

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 But before we do, let's just notice the personal emphasis of these imperatives.

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 Notice that Timothy is to be active in this.

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 Cleanse themselves.

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 This is an intentional thing.

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 This isn't a passive thing.

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 This isn't just sit there and wait for God to do this in you.

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 In the meantime, you can kind of keep on doing the dishonorable things.

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 No.

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 Cleanse yourself of the dishonorable things.

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 Make effort.

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 Make the choices needed to clean those things out of your lives.

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 Let's come down to verse 22.

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 The same sort of sentiment is there.

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 Flee the evil desires of youth.

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 Again, there's no passivity here.

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 He doesn't say, well, go ahead and scratch the itch of lust as often as you must.

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 One day God's going to change your heart.

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 And when you're older, you know it'll be easier to say no to that stuff.

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 No.

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 He says, flee the evil desires of youth.

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 Run away from them.

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 If you're tempted, take action.

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 Get out of there.

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 Get out of there.

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 The evil desires of youth is quite literally youthful lusts.

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 These are immoral desires of the flesh.

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 In this case, the primary meaning here is immoral sexual desires.

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 Cleanse yourself from them.

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 Run away from them.

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 And pursue righteousness.

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 Pursue righteousness.

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 Again, this imperative is the furthest thing from passive.

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 To pursue means to move rapidly and decisively towards something.

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 To run after it.

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 To get it.

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 And I had a great story I was going to share, but for time I'm going to cut it out there.

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 But this is an active word.

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 Both involve running.

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 Fleeing is running from.

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 Pursuing is running toward.

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 Running to.

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 And Paul says, what he's supposed to pursue?

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 He says, pursue righteousness.

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 Righteousness here means living a life that's morally upright according to God's commands.

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 It's a very broad term.

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 It could kind of cover all kinds of things.

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 It could cover speaking truthfully rather than lying.

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 Or judging fairly rather than accepting a bribe or showing favoritism.

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 It could cover living for the Lord with all your heart.

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 Versus living to chase after idols.

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 Even idols of the heart.

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 It could cover controlling yourself.

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 And just not letting anger or violence flow through you toward others.

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 And so much more.

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 In fact, the whole Bible, it just has loads to say about what it means to be righteous.

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 Especially in contrast to sinfulness.

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 Wickedness and corruption.

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 Of course, there's God's perfect righteousness.

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 And then there's that righteous living that he calls his people to.

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 And that's what Paul's talking about here.

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 Pursue righteousness.

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 Don't just think, yeah, someday I'll get around to it.

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 No.

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 Pursue it.

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 Go after it.

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 Chase it.

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 And pursue faith, he says.

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 Now this might be a surprise.

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 We don't usually put those two words together.

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 Pursue faith.

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 We usually think of faith maybe as something you either have or you don't have.

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 Sometimes I wonder though if we aren't confusing our feelings with faith.

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 A feeling, that's something that you can, you either have it or you don't have it.

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 But faith on the other hand is something you choose sometimes.

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 You choose to trust.

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 Despite how you feel.

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 Despite how things seem.

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 It's believing God.

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 It's trusting in God and in his word and his promises.

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 Even when we don't feel or see how that all is working out in the world around us.

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 Pursue faith, Timothy.

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 Go after it.

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 If it's lacking, seek God for it.

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 Get on your knees and cry out to God to strengthen your faith.

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 Paul said in the epistle to the Romans that faith comes by hearing the word of God.

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 And so put the word of God in front of you.

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 So that your faith can grow.

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 Don't just wait for this to happen, Timothy.

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 Do it.

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 Pursue it.

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 Go after it with tenacity.

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 Pursue love, he says.

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 Again, this is one of those ones where, that's an interesting combination.

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 We think of love as something we either have or we don't have.

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 But love is more than just a feeling.

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 It's also an action.

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 It's acting benevolently toward other people.

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 Acting to meet the needs of others.

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 Staying true to those covenant and family obligations that we have.

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 This is what love does.

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 Jesus commanded his disciples at the Last Supper in the upper room to love each other.

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 He said, by this, the world will know that you are my disciples.

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 If you love one another.

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 That was right after he washed their feet.

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 Is it easy to get down on our hands and knees and serve one another?

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 Is it easy to scrub the crusty feet of one another?

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 Or to scrape the carpet backing off the floor of the church basement?

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 No.

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 But love does these things for the benefit of others.

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 And for the needs of others.

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 Go after this, Timothy.

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 Don't just sit around and wait for that feeling of love to flower.

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 Lead your heart with action.

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 Pursue love for others.

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 And lastly on this little list, pursue peace, he says.

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 Pursue peace.

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 This is a difficult one.

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 Conflict happens.

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 It's unavoidable in a family.

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 And the church is a big family.

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 How should we deal with conflict when it arises?

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 And there are some tendencies that we often see come up when it pertains to conflict.

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 Sometimes when it happens, then we do or we say hurtful things or wrong things to each other.

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 And maybe they did it to me as well, but it only makes things worse.

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 Do we seek peace?

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 Do we seek to restore that relationship?

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 Or do we just decide, yeah, I'm just going to ignore that person.

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 I'm just going to avoid that person.

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 Pretend it didn't happen.

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 All the while never forgiving.

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 And never forgetting what they did or said to me.

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 Is that the kind of peace that Jesus longs for in his household?

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 Another tendency is rather to try to even resolve it right from the get-go to just avoid.

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 To just leave.

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 Go to another church.

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 Just ignore that person.

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 But peace is more than that.

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 It's not just a ceasefire between opponents.

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 Where we stop trading barbs or having fights or arguments.

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 Peace is a good, harmonious relationship with one another.

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 And this isn't something that happens by itself.

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 It's something that we have to pursue.

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 We have to strive for it.

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 We have to work toward it.

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 And yes, it does take humility to take responsibility for the wrong I've done to another.

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 And admit to them what I did.

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 And apologize to them.

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 And yes, it does take courage to initiate those kinds of conversations.

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 When they're needed.

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 And they are needed.

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 When conflict happens and relationships are broken.

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 But don't shy away from this.

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 Pursue peace, Timothy.

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 And finally, he says,

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 Pursue all of these things.

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 Righteousness, faith, love, and peace.

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 Along with those who call on the Lord.

00:17:58.579 --> 00:17:59.579
 Out of a pure heart.

00:17:59.579 --> 00:18:03.339
 Before I got to this phrase, I might have been tempted to say,

00:18:03.519 --> 00:18:04.980
 Wow, this sounds really serious.

00:18:05.220 --> 00:18:05.639
 Pursue.

00:18:05.819 --> 00:18:06.879
 This is so intense.

00:18:07.159 --> 00:18:09.679
 Going after righteousness, faith, love, and peace.

00:18:09.899 --> 00:18:11.839
 This sounds like it must be just for Timothy.

00:18:11.839 --> 00:18:13.939
 Because he's a spiritual leader in the church.

00:18:15.759 --> 00:18:18.919
 Because he's got to be at a higher standard.

00:18:18.920 --> 00:18:23.000
 Surely not every Christian needs to do this.

00:18:23.700 --> 00:18:25.940
 Needs to take their faith this seriously.

00:18:26.320 --> 00:18:31.140
 But then this little phrase just silences that excuse of the flesh.

00:18:31.800 --> 00:18:32.160
 He says,

00:18:32.360 --> 00:18:35.900
 Pursue these things along with those who call on the Lord.

00:18:36.300 --> 00:18:37.620
 Out of a pure heart.

00:18:39.320 --> 00:18:40.779
 So it's not just for Timothy.

00:18:41.460 --> 00:18:43.400
 It's not just because he serves as a leader.

00:18:43.400 --> 00:18:46.040
 That he's to cleanse himself from the dishonorable things.

00:18:46.140 --> 00:18:49.280
 That he's to flee from the youthful lusts.

00:18:50.019 --> 00:18:51.759
 It's not just because he's a leader.

00:18:51.900 --> 00:18:56.540
 That he's to tenaciously pursue righteousness and faith and love and peace.

00:18:56.620 --> 00:19:01.240
 This is something that everyone who calls on the name of the Lord must do.

00:19:02.360 --> 00:19:04.980
 We are all called to be holy.

00:19:05.700 --> 00:19:08.759
 To be specially set apart for the master's use.

00:19:09.660 --> 00:19:11.300
 Prepared to do any good work.

00:19:11.299 --> 00:19:13.779
 These words are for all of us.

00:19:16.419 --> 00:19:17.779
 Paul said it this way.

00:19:20.319 --> 00:19:21.799
 I'm getting ahead of myself.

00:19:22.339 --> 00:19:23.539
 We'll keep it there for a moment.

00:19:27.059 --> 00:19:29.039
 This is the normal Christian life.

00:19:30.180 --> 00:19:32.339
 Fleeing and pursuing.

00:19:33.799 --> 00:19:35.259
 I got thinking about this.

00:19:35.419 --> 00:19:37.480
 Fleeing from and pursuing.

00:19:37.480 --> 00:19:43.640
 Which means that the normal Christian life is a life on the run.

00:19:45.480 --> 00:19:46.559
 And maybe you're thinking,

00:19:46.960 --> 00:19:51.180
 Josh, I'm fill-in-the-blank years old now.

00:19:51.740 --> 00:19:53.240
 My running days are over.

00:19:53.519 --> 00:19:54.740
 I don't have the energy.

00:19:54.900 --> 00:19:57.099
 I don't have the strength for that anymore.

00:19:57.200 --> 00:19:58.740
 I can barely get up and down the stairs.

00:19:58.860 --> 00:20:00.920
 I can barely do half the stuff that I used to.

00:20:00.920 --> 00:20:07.380
 Isn't there a time when the Christian life just kind of slows down and it's just more of a walk than a run?

00:20:09.019 --> 00:20:09.500
 Listen.

00:20:10.220 --> 00:20:13.480
 I'm only 35 years old and I'm already feeling tired.

00:20:13.960 --> 00:20:14.700
 I get you.

00:20:15.100 --> 00:20:18.580
 The idea of running all the time, that sounds tiresome.

00:20:18.840 --> 00:20:20.800
 I don't want to run any more than you do.

00:20:20.799 --> 00:20:25.799
 There comes a time when our physical bodies just aren't like they used to be.

00:20:26.240 --> 00:20:27.159
 We get old.

00:20:27.680 --> 00:20:31.079
 The strength that we used to have diminishes.

00:20:31.960 --> 00:20:36.419
 But this is not physical running that Jesus is calling us to.

00:20:36.539 --> 00:20:38.259
 This is spiritual running.

00:20:38.639 --> 00:20:44.639
 It's running away from sin and toward goodness and righteousness.

00:20:44.640 --> 00:20:52.220
 It's running away from self-reliance and running to trusting our Lord more and more.

00:20:52.560 --> 00:20:55.720
 It's running away from living a life just for the benefit of me.

00:20:56.500 --> 00:20:59.540
 And to living a life for the benefit of others.

00:20:59.720 --> 00:21:00.580
 A life of love.

00:21:01.540 --> 00:21:04.000
 This is a kind of running that we're called to do.

00:21:04.180 --> 00:21:08.080
 Fleeing from and pursuing till the day that we die.

00:21:08.740 --> 00:21:10.380
 Or till Jesus returns.

00:21:10.380 --> 00:21:16.560
 Have you known any elderly men or women of faith?

00:21:16.940 --> 00:21:19.300
 Who can maybe barely walk.

00:21:20.600 --> 00:21:25.260
 But are praying and are living for the glory of Christ with all their hearts.

00:21:25.640 --> 00:21:26.840
 And loving people.

00:21:27.460 --> 00:21:29.200
 Whoever and however they can.

00:21:31.520 --> 00:21:34.100
 Paul died before he got to be old like that.

00:21:34.440 --> 00:21:36.600
 But I'm sure that if he'd lived into his 90s.

00:21:36.660 --> 00:21:38.820
 He would have been the most passionate follower of Jesus.

00:21:38.819 --> 00:21:40.960
 That you ever did see.

00:21:41.740 --> 00:21:43.980
 He probably wouldn't have been sailing around.

00:21:44.439 --> 00:21:46.019
 Preaching the gospel anymore.

00:21:46.939 --> 00:21:51.619
 But he probably would have been rolling himself around the old folks home.

00:21:51.960 --> 00:21:53.819
 Telling as many people as he could have.

00:21:54.339 --> 00:21:55.139
 About Jesus.

00:21:55.460 --> 00:21:58.679
 Whether it was the nurses or the doctors or visitors to the lodge.

00:21:58.720 --> 00:22:00.799
 Where he sat in his wheelchair.

00:22:01.240 --> 00:22:04.359
 Trying to capture the attention of anyone who passed him by.

00:22:04.359 --> 00:22:09.619
 Listen to how Paul said it in his letter to the Roman church.

00:22:10.059 --> 00:22:11.139
 Romans 12 verse 11.

00:22:11.279 --> 00:22:13.779
 He said never be lacking in zeal.

00:22:14.559 --> 00:22:16.439
 But keep your spiritual fervor.

00:22:17.219 --> 00:22:18.099
 Serving the Lord.

00:22:20.240 --> 00:22:21.319
 The Christian life.

00:22:21.439 --> 00:22:22.500
 The normal Christian life.

00:22:22.699 --> 00:22:23.819
 Is a life on the run.

00:22:23.919 --> 00:22:26.979
 It's fleeing from and it's pursuing these things.

00:22:26.980 --> 00:22:30.019
 I don't know how I'm going to go.

00:22:30.420 --> 00:22:31.680
 But if I get to be old.

00:22:31.759 --> 00:22:34.039
 I want to be that 90 something year old man.

00:22:34.160 --> 00:22:36.380
 Who can barely walk across the hall.

00:22:36.799 --> 00:22:38.180
 But inwardly and spiritually.

00:22:38.180 --> 00:22:40.279
 I'm still running with all my might.

00:22:40.500 --> 00:22:41.519
 From sin.

00:22:42.120 --> 00:22:43.440
 And towards righteousness.

00:22:43.940 --> 00:22:44.680
 And faith.

00:22:45.120 --> 00:22:45.660
 And love.

00:22:46.079 --> 00:22:46.599
 And peace.

00:22:47.259 --> 00:22:48.480
 In whatever ways I can.

00:22:49.640 --> 00:22:50.980
 The normal Christian life.

00:22:51.539 --> 00:22:53.099
 Is life on the run.

00:22:53.099 --> 00:22:55.579
 Paul goes on.

00:22:55.719 --> 00:22:58.799
 He continues to unpack this illustration for Timothy.

00:23:00.699 --> 00:23:01.740
 Verse 23.

00:23:02.339 --> 00:23:05.559
 Don't have anything to do with foolish and stupid arguments.

00:23:06.179 --> 00:23:08.240
 Because you know they produce quarrels.

00:23:08.879 --> 00:23:11.019
 And the Lord's servant must not be quarrelsome.

00:23:11.439 --> 00:23:13.959
 But must be kind to everyone.

00:23:14.559 --> 00:23:15.559
 Able to teach.

00:23:16.359 --> 00:23:17.379
 Not resentful.

00:23:18.579 --> 00:23:22.619
 So here's another dishonorable thing that Timothy is to cleanse himself from.

00:23:23.759 --> 00:23:25.439
 Foolish and stupid arguments.

00:23:25.559 --> 00:23:26.719
 Don't have anything to do with them.

00:23:26.819 --> 00:23:27.419
 Reject them.

00:23:27.519 --> 00:23:28.079
 Avoid them.

00:23:29.359 --> 00:23:30.379
 What do they do?

00:23:30.759 --> 00:23:32.039
 Same thing as he said earlier.

00:23:32.139 --> 00:23:33.379
 They create fights.

00:23:34.000 --> 00:23:34.439
 Arguments.

00:23:34.619 --> 00:23:35.099
 Quarrels.

00:23:36.219 --> 00:23:37.839
 How does that help the Lord.

00:23:39.059 --> 00:23:40.219
 And his household.

00:23:41.419 --> 00:23:43.119
 Have nothing to do with that.

00:23:43.980 --> 00:23:44.319
 Instead.

00:23:44.599 --> 00:23:47.899
 These are the honorable things that you can do in the Lord's house.

00:23:48.899 --> 00:23:51.019
 Be kind to everyone.

00:23:51.019 --> 00:23:54.000
 Able to teach.

00:23:55.379 --> 00:23:56.660
 Not resentful.

00:23:58.339 --> 00:23:59.960
 Instructing your opponents gently.

00:24:00.079 --> 00:24:00.960
 That's the next verse.

00:24:01.900 --> 00:24:03.740
 With restoration as the goal.

00:24:03.740 --> 00:24:08.200
 Kind to everyone.

00:24:08.200 --> 00:24:08.259
 Kind to everyone.

00:24:09.079 --> 00:24:12.319
 Is there anyone to whom we are permitted to be nasty.

00:24:12.960 --> 00:24:13.660
 Rude.

00:24:13.900 --> 00:24:14.920
 Or insulting.

00:24:16.859 --> 00:24:18.920
 I know names are coming to your mind.

00:24:19.059 --> 00:24:19.559
 What about.

00:24:20.240 --> 00:24:21.559
 Not according to Jesus.

00:24:22.579 --> 00:24:25.359
 The Lord's servant must be kind to.

00:24:27.480 --> 00:24:28.160
 Everyone.

00:24:28.160 --> 00:24:28.320
 Everyone.

00:24:30.220 --> 00:24:32.060
 This is a convicting one for me.

00:24:35.740 --> 00:24:38.980
 Very related to this is what comes a little later.

00:24:39.180 --> 00:24:40.160
 Not resentful.

00:24:41.000 --> 00:24:42.200
 This phrase means.

00:24:43.019 --> 00:24:44.800
 To bear evil treatment.

00:24:45.800 --> 00:24:48.120
 Without giving into resentment.

00:24:48.119 --> 00:24:52.939
 I couldn't help but think of Jesus on the cross.

00:24:53.779 --> 00:24:56.219
 As the religious leaders insulted him.

00:24:56.759 --> 00:24:57.739
 And mocked him.

00:24:57.819 --> 00:24:58.959
 And said terrible things.

00:25:01.859 --> 00:25:04.279
 They were relishing in his suffering.

00:25:04.839 --> 00:25:05.699
 And humiliation.

00:25:06.159 --> 00:25:06.639
 And death.

00:25:07.179 --> 00:25:08.939
 And what did Jesus say in those moments?

00:25:09.979 --> 00:25:10.619
 Did he say.

00:25:11.279 --> 00:25:12.859
 May God curse you.

00:25:13.019 --> 00:25:13.779
 Filthy sinners.

00:25:13.779 --> 00:25:13.899
 Filthy sinners.

00:25:15.099 --> 00:25:15.660
 Dogs.

00:25:15.899 --> 00:25:16.279
 Vermin.

00:25:17.319 --> 00:25:19.139
 And spit on their faces.

00:25:19.859 --> 00:25:20.960
 In angry contempt.

00:25:21.460 --> 00:25:23.740
 Was that even rising up in his heart?

00:25:25.119 --> 00:25:25.700
 No.

00:25:26.519 --> 00:25:28.420
 He did not allow resentment.

00:25:28.920 --> 00:25:30.759
 To even have a landing pad.

00:25:31.819 --> 00:25:33.559
 No matter how wicked they were.

00:25:33.660 --> 00:25:35.720
 No matter how deserving of God's punishment.

00:25:36.339 --> 00:25:37.139
 He said.

00:25:37.220 --> 00:25:37.539
 Father.

00:25:38.000 --> 00:25:38.839
 Forgive them.

00:25:39.980 --> 00:25:41.639
 They don't know what they're doing.

00:25:41.640 --> 00:25:45.140
 So yes.

00:25:45.320 --> 00:25:45.880
 Kindness.

00:25:46.540 --> 00:25:47.220
 And love.

00:25:47.860 --> 00:25:48.600
 To everyone.

00:25:48.960 --> 00:25:50.800
 Even toward our enemies.

00:25:51.860 --> 00:25:53.720
 Even to those who oppose us.

00:25:53.759 --> 00:25:55.060
 Or cause trouble for us.

00:25:55.120 --> 00:25:56.580
 Or do wicked things.

00:25:56.700 --> 00:25:57.600
 Or advocate.

00:25:58.240 --> 00:25:59.040
 Evil ideas.

00:26:00.840 --> 00:26:02.380
 This is the way of Christ.

00:26:03.340 --> 00:26:04.840
 And it's not an easy way.

00:26:05.840 --> 00:26:07.220
 But this is following Jesus.

00:26:08.280 --> 00:26:08.740
 Yes.

00:26:08.960 --> 00:26:10.100
 Hymenaeus and Philetus.

00:26:10.099 --> 00:26:11.379
 Are spreading lies.

00:26:11.379 --> 00:26:12.519
 About the resurrection.

00:26:13.759 --> 00:26:15.199
 But it's no excuse.

00:26:15.379 --> 00:26:15.859
 For Timothy.

00:26:16.019 --> 00:26:16.759
 To be nasty.

00:26:17.480 --> 00:26:18.379
 Or rude.

00:26:18.859 --> 00:26:20.139
 Or insulting to them.

00:26:20.439 --> 00:26:22.139
 Or even to harbor resentment.

00:26:22.139 --> 00:26:22.879
 Against them.

00:26:24.199 --> 00:26:26.199
 Those are the dishonorable things.

00:26:26.740 --> 00:26:27.779
 Of which Timothy.

00:26:27.919 --> 00:26:28.919
 Is to cleanse himself.

00:26:29.539 --> 00:26:29.919
 Instead.

00:26:30.059 --> 00:26:31.240
 He is to be kind to them.

00:26:32.059 --> 00:26:33.240
 He is to be able.

00:26:33.339 --> 00:26:34.480
 And ready to teach them.

00:26:35.559 --> 00:26:37.480
 He is not to harbor resentment.

00:26:37.480 --> 00:26:38.319
 Against them.

00:26:38.319 --> 00:26:40.139
 He is to gently.

00:26:40.639 --> 00:26:41.579
 Instruct them.

00:26:41.980 --> 00:26:43.740
 In the hope of restoration.

00:26:45.859 --> 00:26:47.379
 Opponents must be gently.

00:26:47.939 --> 00:26:48.500
 Instructed.

00:26:48.839 --> 00:26:49.679
 In the hope.

00:26:49.859 --> 00:26:51.279
 That God will grant them repentance.

00:26:53.700 --> 00:26:55.099
 So let's not miss this.

00:26:55.259 --> 00:26:56.000
 Kindness to all.

00:26:56.099 --> 00:26:56.899
 Does not mean that.

00:26:57.279 --> 00:26:58.779
 We just let false teachers.

00:26:59.059 --> 00:27:00.359
 And loud divisive people.

00:27:00.559 --> 00:27:01.740
 Go totally unchecked.

00:27:02.159 --> 00:27:03.579
 Say whatever they want to say.

00:27:04.379 --> 00:27:05.619
 He's not saying that.

00:27:05.619 --> 00:27:06.879
 He's not telling us.

00:27:06.879 --> 00:27:07.879
 Just to ignore them.

00:27:07.939 --> 00:27:09.199
 And let them do whatever they want.

00:27:09.599 --> 00:27:09.799
 No.

00:27:09.879 --> 00:27:11.359
 There is responsibility here.

00:27:11.439 --> 00:27:11.979
 For Timothy.

00:27:12.519 --> 00:27:13.979
 As a leader in the church.

00:27:14.099 --> 00:27:14.759
 He is to be.

00:27:15.199 --> 00:27:16.039
 Ready and able.

00:27:16.139 --> 00:27:17.079
 To teach the truth.

00:27:17.979 --> 00:27:19.500
 And he is to gently.

00:27:19.939 --> 00:27:20.679
 Instruct them.

00:27:21.359 --> 00:27:22.059
 The Lord's servant.

00:27:22.059 --> 00:27:23.339
 Must be able to teach.

00:27:23.500 --> 00:27:24.559
 And must gently.

00:27:25.439 --> 00:27:25.919
 Instruct.

00:27:29.159 --> 00:27:30.039
 This is hard.

00:27:30.039 --> 00:27:30.339
 This is hard.

00:27:30.740 --> 00:27:31.539
 This is hard.

00:27:31.579 --> 00:27:32.839
 In the midst of confrontation.

00:27:34.119 --> 00:27:34.619
 You know.

00:27:34.659 --> 00:27:35.379
 As I said before.

00:27:35.379 --> 00:27:36.079
 Most of us.

00:27:36.279 --> 00:27:37.759
 We just want to avoid conflict.

00:27:40.279 --> 00:27:41.779
 We just want to look the other way.

00:27:42.779 --> 00:27:44.399
 Or if we do speak up.

00:27:44.440 --> 00:27:45.519
 If we do say something.

00:27:45.619 --> 00:27:46.359
 It's because we're.

00:27:46.359 --> 00:27:47.920
 Getting provoked inside.

00:27:48.019 --> 00:27:48.819
 We're getting angry.

00:27:49.200 --> 00:27:50.920
 And we just want to let them have it.

00:27:50.980 --> 00:27:52.039
 We want to tell them off.

00:27:53.259 --> 00:27:54.399
 But neither will do.

00:27:54.639 --> 00:27:55.599
 We can't avoid.

00:27:56.819 --> 00:27:57.899
 We have to.

00:27:57.900 --> 00:27:59.620
 Instruct false teachers.

00:27:59.860 --> 00:28:01.100
 And loud divisive people.

00:28:01.100 --> 00:28:01.940
 Who are fighting.

00:28:02.060 --> 00:28:02.460
 And arguing.

00:28:02.600 --> 00:28:03.519
 Yet we have to do so.

00:28:03.680 --> 00:28:04.080
 Gently.

00:28:04.220 --> 00:28:04.700
 He says.

00:28:06.820 --> 00:28:07.700
 And humbly.

00:28:08.840 --> 00:28:09.680
 Not out of a.

00:28:10.040 --> 00:28:10.980
 Self-righteous spirit.

00:28:12.100 --> 00:28:13.140
 But with kindness.

00:28:13.860 --> 00:28:14.420
 And respect.

00:28:16.019 --> 00:28:17.840
 And it goes even further than that.

00:28:19.240 --> 00:28:19.920
 He says.

00:28:20.080 --> 00:28:20.900
 Opponents must be.

00:28:21.040 --> 00:28:22.000
 Gently instructed.

00:28:22.380 --> 00:28:23.300
 In the hope.

00:28:23.800 --> 00:28:25.100
 That God will grant them.

00:28:25.259 --> 00:28:25.740
 Repentance.

00:28:25.820 --> 00:28:26.860
 Leading them to a knowledge.

00:28:26.940 --> 00:28:27.420
 Of the truth.

00:28:27.420 --> 00:28:28.940
 And that they will come to their senses.

00:28:29.100 --> 00:28:30.320
 And escape from the trap.

00:28:30.500 --> 00:28:31.240
 Of the devil.

00:28:31.580 --> 00:28:33.000
 Who has taken them captive.

00:28:33.000 --> 00:28:33.920
 To do his will.

00:28:34.920 --> 00:28:36.600
 So Jesus even tells us.

00:28:36.680 --> 00:28:37.920
 The kind of heart attitude.

00:28:37.920 --> 00:28:39.240
 That we have to have.

00:28:39.580 --> 00:28:40.940
 As we approach.

00:28:41.740 --> 00:28:42.539
 These people.

00:28:42.660 --> 00:28:43.600
 Whom we are confronting.

00:28:45.200 --> 00:28:46.120
 False teachers.

00:28:46.539 --> 00:28:46.660
 Or.

00:28:47.320 --> 00:28:48.759
 Or people who are fighting.

00:28:48.759 --> 00:28:49.420
 In the church.

00:28:50.039 --> 00:28:51.860
 It's not enough to just call them up.

00:28:52.019 --> 00:28:53.960
 And get through the conversation.

00:28:54.380 --> 00:28:55.480
 And not get angry.

00:28:55.480 --> 00:28:56.480
 No.

00:28:56.480 --> 00:28:57.480
 No.

00:28:57.480 --> 00:28:58.460
 Jesus says.

00:28:58.579 --> 00:29:00.019
 We must instruct them gently.

00:29:00.819 --> 00:29:02.220
 Having in ourselves.

00:29:02.220 --> 00:29:03.000
 The hope.

00:29:04.660 --> 00:29:05.579
 That God will.

00:29:05.960 --> 00:29:06.779
 Grant them repentance.

00:29:09.940 --> 00:29:11.759
 That there will be restoration there.

00:29:11.839 --> 00:29:12.799
 That they'll come to see.

00:29:12.960 --> 00:29:13.519
 The truth.

00:29:15.079 --> 00:29:16.740
 So Paul isn't vindictively.

00:29:16.740 --> 00:29:17.339
 Calling out.

00:29:17.420 --> 00:29:18.460
 Hymenaeus and Philetus.

00:29:18.660 --> 00:29:18.900
 I mean.

00:29:18.940 --> 00:29:20.339
 He's not secretly hoping.

00:29:20.339 --> 00:29:22.319
 That God's just going to strike them dead.

00:29:22.319 --> 00:29:23.720
 For teaching false things.

00:29:23.819 --> 00:29:24.740
 And damn them to hell.

00:29:24.819 --> 00:29:26.000
 Because they're making trouble.

00:29:26.179 --> 00:29:27.439
 And causing division.

00:29:29.480 --> 00:29:29.919
 No.

00:29:29.960 --> 00:29:30.379
 He hopes.

00:29:30.500 --> 00:29:31.839
 That as Timothy talks with them.

00:29:31.899 --> 00:29:33.559
 That God will work in their hearts.

00:29:33.939 --> 00:29:35.179
 Such that they repent.

00:29:36.480 --> 00:29:38.139
 Such that they see the error.

00:29:38.859 --> 00:29:39.819
 Of their ways.

00:29:39.960 --> 00:29:41.179
 And come to see the truth.

00:29:42.359 --> 00:29:44.099
 A different way to read these verses.

00:29:44.259 --> 00:29:45.159
 Maybe a little bit.

00:29:45.200 --> 00:29:46.460
 Is to just ask the question.

00:29:46.460 --> 00:29:48.559
 What's the situation of these two men?

00:29:49.359 --> 00:29:50.419
 Hymenaeus and Philetus.

00:29:50.420 --> 00:29:54.279
 They need to come to their senses.

00:29:54.279 --> 00:29:56.860
 Which means that they're out of their spiritual minds.

00:29:57.660 --> 00:29:59.240
 They're not thinking clearly.

00:29:59.360 --> 00:30:00.460
 They're not seeing clearly.

00:30:02.100 --> 00:30:04.580
 They need to escape from the trap of the devil.

00:30:04.680 --> 00:30:06.240
 Which implies that they're caught.

00:30:06.779 --> 00:30:08.300
 In a trap of the devil.

00:30:10.400 --> 00:30:11.980
 The devil is at work.

00:30:12.160 --> 00:30:13.080
 Through them.

00:30:13.880 --> 00:30:15.039
 Achieving his will.

00:30:15.180 --> 00:30:15.860
 Through them.

00:30:16.440 --> 00:30:17.900
 And they have fallen prey.

00:30:18.660 --> 00:30:20.400
 And are caught up in this.

00:30:20.420 --> 00:30:26.300
 And they don't even realize it.

00:30:27.940 --> 00:30:29.779
 They will come to a knowledge of the truth.

00:30:30.039 --> 00:30:31.440
 They don't even see it.

00:30:31.519 --> 00:30:32.140
 And so Timothy.

00:30:32.259 --> 00:30:33.279
 When you go into that meeting.

00:30:33.380 --> 00:30:34.180
 To talk with them.

00:30:34.480 --> 00:30:35.880
 You must go with a heart.

00:30:36.060 --> 00:30:36.560
 Hoping.

00:30:37.340 --> 00:30:38.980
 That God will grant them repentance.

00:30:39.640 --> 00:30:40.560
 And lead them.

00:30:40.759 --> 00:30:41.940
 To a knowledge of the truth.

00:30:42.000 --> 00:30:43.420
 That they'll come out of that.

00:30:44.080 --> 00:30:44.480
 Spiritual.

00:30:45.360 --> 00:30:45.840
 Madness.

00:30:45.960 --> 00:30:46.480
 And blindness.

00:30:46.660 --> 00:30:48.019
 That they'll come to their senses.

00:30:48.019 --> 00:30:48.920
 And escape.

00:30:49.359 --> 00:30:50.519
 The devil's trap.

00:30:51.440 --> 00:30:52.519
 This is how Timothy.

00:30:52.740 --> 00:30:54.099
 Is to love his opponents.

00:30:55.379 --> 00:30:56.879
 And be kind to his opponents.

00:30:56.879 --> 00:30:57.579
 In the church.

00:30:58.240 --> 00:31:00.200
 This is the kind of honorable dealing.

00:31:00.200 --> 00:31:01.920
 That will bring glory to God.

00:31:01.920 --> 00:31:02.000
 God.

00:31:05.340 --> 00:31:08.220
 I just want to sum up the things that we've heard this morning.

00:31:08.360 --> 00:31:09.120
 And then we'll be done.

00:31:09.119 --> 00:31:12.539
 The overall message.

00:31:12.539 --> 00:31:13.579
 In these verses.

00:31:14.219 --> 00:31:15.179
 Is a call.

00:31:16.019 --> 00:31:17.819
 A call not just to Timothy.

00:31:18.339 --> 00:31:19.139
 But to all.

00:31:19.599 --> 00:31:21.059
 Who call on the name of the Lord.

00:31:22.099 --> 00:31:22.839
 To you.

00:31:23.179 --> 00:31:23.779
 And to me.

00:31:24.479 --> 00:31:26.059
 To cleanse ourselves.

00:31:26.299 --> 00:31:28.599
 From these dishonorable things.

00:31:28.619 --> 00:31:29.299
 As we heard.

00:31:29.939 --> 00:31:31.259
 And to pursue.

00:31:32.679 --> 00:31:33.599
 The good things.

00:31:33.979 --> 00:31:34.500
 Righteousness.

00:31:34.899 --> 00:31:35.259
 Love.

00:31:35.699 --> 00:31:36.079
 Faith.

00:31:36.079 --> 00:31:37.579
 And peace.

00:31:39.079 --> 00:31:39.859
 And why?

00:31:40.539 --> 00:31:42.419
 Because this is what's going to bring.

00:31:43.079 --> 00:31:43.519
 Pleasure.

00:31:44.059 --> 00:31:44.519
 And delight.

00:31:44.679 --> 00:31:45.379
 To our master.

00:31:46.439 --> 00:31:48.419
 This is what's going to make us useful.

00:31:48.599 --> 00:31:49.059
 And ready.

00:31:49.199 --> 00:31:50.319
 For any good work.

00:31:50.939 --> 00:31:52.000
 In his household.

00:31:52.980 --> 00:31:54.759
 This is what's going to bring us joy.

00:31:55.159 --> 00:31:56.419
 This is what's going to bring him.

00:31:56.559 --> 00:31:56.839
 Honor.

00:31:57.539 --> 00:31:58.139
 And glory.

00:31:59.539 --> 00:32:01.079
 And so this is what we need to do.

00:32:01.240 --> 00:32:02.579
 As the people of the Lord.

00:32:04.000 --> 00:32:04.619
 Let's pray.

00:32:04.619 --> 00:32:08.839
 Father in heaven.

00:32:08.959 --> 00:32:09.739
 Thank you for these.

00:32:10.139 --> 00:32:10.939
 Precious words.

00:32:11.019 --> 00:32:11.839
 That you've given us.

00:32:12.439 --> 00:32:13.639
 Please open our hearts.

00:32:14.559 --> 00:32:15.399
 Open our minds.

00:32:15.599 --> 00:32:16.579
 And help us to see.

00:32:17.059 --> 00:32:17.539
 Exactly.

00:32:17.699 --> 00:32:18.619
 How these words.

00:32:19.299 --> 00:32:20.299
 Apply to us.

00:32:21.079 --> 00:32:21.919
 Each one of us.

00:32:21.979 --> 00:32:22.199
 In our.

00:32:22.500 --> 00:32:23.659
 Unique circumstances.

00:32:23.839 --> 00:32:24.559
 And situations.

00:32:25.139 --> 00:32:26.259
 Bring these words to mind.

00:32:26.319 --> 00:32:26.779
 This week.

00:32:26.839 --> 00:32:27.519
 Even as we're.

00:32:27.879 --> 00:32:28.879
 Going about our things.

00:32:29.539 --> 00:32:30.839
 Remind us of those things.

00:32:31.059 --> 00:32:31.279
 That.

00:32:31.579 --> 00:32:32.059
 For us.

00:32:32.139 --> 00:32:33.399
 Are the dishonorable things.

00:32:33.399 --> 00:32:34.359
 That we're tempted to.

00:32:35.579 --> 00:32:37.099
 That we need to run away from.

00:32:37.259 --> 00:32:38.500
 And remind us of those things.

00:32:38.599 --> 00:32:39.079
 That are the.

00:32:39.159 --> 00:32:40.699
 The righteous things.

00:32:42.379 --> 00:32:43.979
 That we need to run towards.

00:32:45.359 --> 00:32:46.299
 For your glory.

00:32:47.259 --> 00:32:48.500
 We ask in Jesus name.

00:32:48.979 --> 00:32:49.219
 Amen.