WEBVTT

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 We're picking things up again at John 3, 16,

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 continuing in our series.

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 The Gospel of John, Sunday mornings.

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 Turn that up.

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 We pray one more time as we turn to God's Word.

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 Father, in these moments, would you speak?

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 And would you have us listen?

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 And would you do that work that we desperately need you to do

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 by your Spirit in our hearts.

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 Make us more like Christ.

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 In his name we pray.

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 Amen.

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 In 2009, Simon Sinek gave a TED Talk titled,

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 Start With Why.

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 You might have come across Simon Sinek.

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 You might have heard the TED Talk.

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 You might have read the book that came out the back of the TED Talk.

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 35 million people have watched it.

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 It's the third most popular TED Talk of all time.

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 And it launched Simon Sinek's career as a kind of social commentator,

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 business guru kind of guy.

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 You might have seen him.

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 Actually, a very famous clip went viral a number of years ago

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 about how dreadfully terrible smartphones are for children.

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 I commend it to you if you're not yet aware of it.

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 But Sinek's goal in the talk and in the subsequent book was to get business leaders and entrepreneurs

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 away from thinking about, first of all, about what they do or how they do it.

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 But to begin with their purpose, their cause, the thing that drives the whole enterprise.

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 Because, he argues, this is what it will take then to inspire action and create lasting impact.

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 And when you think about it, knowing your cause, knowing your purpose, your why,

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 is, well, it doesn't just streamline the whole operation,

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 but it explains why everything is done the way that it's done.

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 This morning, we're going to see God's why.

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 We're going to see his purpose, the cause that underpins everything that he is doing.

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 That's what lies behind the word at the start.

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 Verse 16, 4.

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 Here's the reason.

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 In this way, the narrator, as it were, has stepped in to explain, to give a reason.

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 This is the why for everything that we've been told from chapter 1, verse 1 up to this point.

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 So, why, chapter 1, did the eternal Son who was with God in the beginning,

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 why did he take flesh and make his dwelling among humanity?

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 Why does he fulfill the Old Testament as the true and faithful Israelite, the true Son of God?

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 Why, then, does he take, does he reveal his glory, chapter 2, and cleanse the temple?

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 Why does he tell us that he's going to be destroyed by, as we saw last week,

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 being lifted up like the serpent in the wilderness in the days of Moses,

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 the one who is the source of healing and new life for all who will look to him?

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 Here's why.

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 For God so loved the world.

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 Everything that we've been told about God's mission to bring people into the kingdom,

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 that was the language that Jesus used last week with Nicodemus, do you remember?

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 Entering the kingdom of God.

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 Everything that we've been told has been motivated by and rooted in this principle of divine love.

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 This is the first mention of love in the gospel.

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 If you know anything about John's gospel, even if you don't, this verse, John 3, 16,

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 is widely known by people of all kinds of beliefs and none.

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 It is incredibly famous.

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 And yet, this is the very first mention of love in the gospel.

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 And it's offered as God's why.

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 If we want to know why God has acted in history the way he has,

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 why Jesus made the monumental journey from heaven to earth,

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 it can all be tracked back to this point.

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 God's love for the world.

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 It is as simple as it is astonishing.

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 And as we listen to John's commentary in these verses this morning,

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 I want us to see that this passage reveals four aspects of the character of this love,

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 which if we can grasp, if we can go away from here this morning,

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 even with a little bit more of a heart understanding of this,

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 it will blow our minds.

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 If we can grasp these aspects of the character of God's love,

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 it will blow our minds.

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 So, first of all, I want us to see first that God's love is a love that gives.

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 Point number one, it is a love that gives.

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 Verse 16, for God so loved the world that he gave.

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 When someone talks about love, how can you tell what they actually mean?

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 When someone says, I love you,

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 all they have actually done is said something.

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 It might be nice, and it might be especially nice if you feel the same way.

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 But beyond that, it's actually meaningless.

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 Until that is, they back those words up.

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 When I got together with my wife, we spent six months on different continents.

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 I wrote her three letters a week.

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 Handwritten letters, three of them a week, and they weren't short.

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 They were full of expressions of my love.

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 Now, you could argue that the very act of writing so much was proof that I meant what I said.

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 But let's be honest, in reality, I could have written reams and reams and reams.

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 But those words are empty if I don't act on them.

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 If my life, if my behavior doesn't then match with the words,

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 and how do I show that love, that sentiment, how do I show it most clearly?

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 I give.

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 Time, resources, effort directed towards her.

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 The love of God is no different.

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 It is expressed in his giving.

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 Do you think of God this way?

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 Do you think of God as a God who gives?

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 Many of us, you see, I think our default setting is that we think God wants to take from us.

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 He wants to take or even keep things that we want from us.

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 He's a God who takes.

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 He's crossed with us.

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 I think lots of us, even as Christians, believe that we believe the story of Jesus has done us good,

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 and that God has accepted us, but he's sort of grumpy with us.

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 He's accepting us through gritted teeth.

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 And we think that anything that he gives us that is good, he's doing it in a sort of resentful kind of way.

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 He's had his arm twisted up his back, as it were.

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 Let me say something to the teenagers.

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 Perhaps you think this.

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 You look at your friends who seem to be allowed to do what they want, go where they want,

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 and all you hear is God saying no to you.

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 Well, listen, lock it in now.

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 Lock it in now in your mind and in your heart.

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 God's love is expressed in giving.

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 And we're going to see he doesn't give with a teaspoon.

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 He gives with shovels.

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 He just gives and gives and gives.

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 Anything, therefore, that he keeps from you simply cannot be for your good.

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 God's love is a love that gives.

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 But it gives something very particular.

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 Point number two.

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 It is a love that gives its very best.

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 God's love is a love that gives its best.

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 Verse 16.

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 And for God so loved the world that he gave his only son.

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 The love of God is seen most clearly in his giving of his son.

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 Now, the language here of only son doesn't refer to the number of children that God had.

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 It's not that he gave the only child that he had.

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 Rather, it is that Jesus is God's unique son.

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 There is no one like him.

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 He has no equal.

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 He is the eternal son made flesh.

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 He is, the apostle Paul says, the image, the exact representation of the invisible God.

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 Now, what this means is that God doesn't simply give his most treasured possession.

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 He gave himself.

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 And in essence, that's what true love always does.

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 We can give money.

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 We can give gifts.

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 We can do nice things.

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 But to give oneself is the greatest gift.

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 I read recently of a couple whose marriage was unraveling and they were in counseling.

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 And the husband was exasperated because he felt that he'd been generous and he'd provided in all kinds of ways.

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 And at one point in their discussion, he said, I gave you a house.

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 I gave you cars.

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 I gave you holidays.

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 And when he'd finished speaking, there was a pause and his wife said, yes, you have given me those things.

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 You've given me everything except yourself.

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 In the end, that's what we want.

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 Isn't it?

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 We want the person.

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 Because the greatest gift that anyone can give is themselves.

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 And when we look at Jesus Christ, the one who is God incarnate, God in flesh, we see that that is exactly what God has done.

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 He gave his very best.

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 He gave himself.

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 By the way, although Jesus came into history that first Christmas, the apostle Paul tells us in Ephesians 1 that God set his love on us before the foundation of the world.

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 Now, why do I mention that?

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 Well, because you weren't around before the foundation of the world.

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 So it wasn't that God then looked on and thought, I quite like them.

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 I think I'll choose them.

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 No.

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 God set his love on those he chose before we ever existed.

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 He loves us because he loves us.

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 And what this means is his love is not responsive.

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 Our love is always in response to something outside of us.

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 We love on the basis of what we see or what we experience, whether it's looks or talent or privilege or scintillating wit or whatever it might be.

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 It's not like that way.

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 It's not that way for God.

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 And that's good news because if those things can be lost, well, then God's love could change.

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 We might think like that, but it doesn't work that way.

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 He acted in history motivated by a love that gives its best.

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 And it's a settled love that doesn't need anything in us.

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 It was a love that was settled before anything existed.

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 God's love is a love that gives its best.

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 But love needs an object.

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 And that's where we go next.

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 It's a love that gives its best for the world.

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 16 to 19.

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 John has only used the term world once since the prologue, since chapter 1.

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 And yet in three verses he uses it five times.

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 So he wants to make a point.

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 16.

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 16.

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 For God so loved the world that he gave his only son that whoever believes in him should not perish but have eternal life.

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 For God did not send his son into the world to condemn the world, but in order that the world might be saved through him.

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 He's piling up references so that we get the point.

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 Verse 19.

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 And this is the judgment.

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 The light has come into the world.

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 The reason that he repeats himself in this way is because it is so shocking.

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 The world, for John, this language of world, it describes humanity in rebellion against God.

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 The world is the place where his own people reject Jesus.

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 You remember chapter 1.

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 It is where the religious establishment pursue him to death.

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 It is, look at verse 19, where men and women love darkness because their deeds were evil.

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 The world, for John, describes humanity against its maker.

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 So you'd think that would be the last place that God would go.

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 That would be the last place that he would direct this incredible love.

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 He would see the rejection.

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 He would see the rebellion.

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 And he'd wash his hands of the whole sorry mess.

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 He gave us everything that we have.

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 Every breath in our lungs.

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 Everything that we enjoy.

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 And we turned our back on him.

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 It is cosmic treason of the highest degree.

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 And so he would be entirely justified in verse 17.

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 Look, to condemn.

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 For all time.

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 There would have been absolutely no undoing of justice if God had said,

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 You want to live in my world on your terms?

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 You want to take everything that I give without a word of thanks?

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 Okay.

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 Off you go into outer darkness.

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 Cut off from my blessing forever.

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 If people want to choose darkness,

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 It would be entirely fair for God to give it to them.

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 To us.

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 And yet,

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 The God who gives his very best

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 Does so for the sake of this rebellious world.

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 The world that has set itself up against him

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 Is the very place to which he goes.

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 The very people to whom he goes.

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 That we might not be condemned.

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 To be condemned would have been utterly fair.

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 But he comes in order that that might not be the case.

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 For God did not send his son into the world to condemn the world,

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 But in order that the world might be saved through him.

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 Jesus has come on a rescue mission.

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 God gave his best for the worst of London.

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 The worst of healing.

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 The worst of your street.

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 Not to condemn them,

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 But in order that they might see Christ as Savior

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 And put their faith in him.

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 God will condemn and he will save according to his will.

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 But this text is clear.

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 God's heart is bent more towards salvation than condemnation.

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 That is why he sent his son.

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 Therefore our prayers and our efforts to see him save our friends and colleagues.

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 To move in a saving way in our communities.

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 Should reflect that.

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 For many of us I think we've become very pessimistic about whether God's going to save or not.

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 These are difficult days for the gospel in Europe and in the UK.

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 In lots of places across the western world.

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 And we think well that's it.

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 God did not send his son into the world to condemn the world.

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 But in order that the world might be saved through him.

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 He sent a savior.

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 We need to remember that in our day.

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 When the culture is going hard against God and his people.

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 We can forget that the chief way among.

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 The chief sorry.

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 Among the ways that God transforms that kind of situation.

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 Is through bringing those people to repentance.

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 If we look at church history.

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 There has been a decline in the spiritual vigor.

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 The spiritual temperature of a particular place.

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 And what is the decisive thing that changes it?

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 Revival.

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 Men and women.

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 Boys and girls.

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 Waking up to Christ.

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 God moving in power by his spirit.

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 To show people that they have a savior.

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 And that there is salvation in the Lord Jesus Christ.

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 If God gave his best in order that the world might be saved.

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 We should plead with him on that basis.

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 Lord bring salvation to Ealing.

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 To London.

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 To the United Kingdom.

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 Bring salvation to those people across the road that I know.

00:16:39.500 --> 00:16:41.259
 That seem so hard to your gospel.

00:16:41.259 --> 00:16:48.139
 Those people that I have been sharing Christ with for months, years, decades in some cases.

00:16:49.580 --> 00:16:51.860
 You sent your son for that purpose.

00:16:51.980 --> 00:16:53.559
 Would you please have mercy?

00:16:57.299 --> 00:17:00.019
 God's love gives its best for the world.

00:17:01.399 --> 00:17:05.400
 But all of this has more personal implications as well.

00:17:05.400 --> 00:17:09.860
 God's love is a love that gives.

00:17:10.380 --> 00:17:12.880
 God's love is a love that gives its best.

00:17:13.600 --> 00:17:16.360
 God's love is a love that gives its best for the world.

00:17:17.080 --> 00:17:17.680
 Number four.

00:17:18.400 --> 00:17:21.840
 It is a love that gives its best for you.

00:17:24.100 --> 00:17:26.980
 The general becomes personal in that word whoever.

00:17:27.580 --> 00:17:28.060
 Do you see that?

00:17:28.140 --> 00:17:29.259
 It's repeated four times.

00:17:29.259 --> 00:17:29.660
 16.

00:17:29.920 --> 00:17:35.380
 For God so loved the world that he gave his only son that whoever believes in him should not perish but have eternal life.

00:17:36.320 --> 00:17:36.759
 18.

00:17:36.900 --> 00:17:38.860
 Whoever believes in him is not condemned.

00:17:39.200 --> 00:17:43.800
 But whoever does not believe is condemned already because he has not believed in the name of the only son of God.

00:17:44.240 --> 00:17:45.700
 It's again there in verse 21.

00:17:46.400 --> 00:17:50.120
 The love of God doesn't sit on the shelf like a decoration.

00:17:51.420 --> 00:17:53.220
 Something that we can take or leave.

00:17:53.960 --> 00:17:58.740
 Something that we can get together in a situation like this and talk about in the abstract.

00:18:01.620 --> 00:18:04.600
 The love of God comes with moral obligations to respond.

00:18:05.400 --> 00:18:08.019
 For you to respond.

00:18:08.019 --> 00:18:14.720
 And John identifies three areas that we need to note.

00:18:14.859 --> 00:18:16.559
 The first is he says see your need.

00:18:16.660 --> 00:18:17.359
 Verse 18.

00:18:18.920 --> 00:18:19.779
 See your need.

00:18:19.879 --> 00:18:21.440
 Whoever believes in him is not condemned.

00:18:21.619 --> 00:18:26.319
 But whoever does not believe is condemned already because he has not believed in the name of the only son of God.

00:18:27.019 --> 00:18:31.680
 It's very clear where our natural love of darkness leads us.

00:18:31.680 --> 00:18:36.759
 It's very obvious where our rebellion against God and his world takes us.

00:18:36.759 --> 00:18:38.860
 Words like perish verse 16.

00:18:39.019 --> 00:18:41.299
 Words like condemn verse 18.

00:18:41.460 --> 00:18:45.560
 They might be hard to accept but they're not hard to understand.

00:18:45.559 --> 00:18:52.819
 As I mentioned earlier whatever offense these words might cause us.

00:18:52.819 --> 00:18:55.279
 However uncomfortable they make us.

00:18:55.460 --> 00:18:59.359
 They are entirely reasonable in the light of the way we have treated God.

00:18:59.359 --> 00:19:05.759
 If you walk into somebody's house and you ignore them and you make a terrible mess.

00:19:05.919 --> 00:19:09.000
 You would expect them to kick you out and to make you pay.

00:19:11.619 --> 00:19:13.059
 It's no different with God.

00:19:14.759 --> 00:19:19.379
 There will be consequences for us messing up his house in the way that we have.

00:19:19.899 --> 00:19:21.740
 In the way that we live in his world.

00:19:22.199 --> 00:19:23.639
 The way that we treat other people.

00:19:23.740 --> 00:19:25.919
 He doesn't look on that and say oh it's alright.

00:19:25.920 --> 00:19:32.019
 So we must see that we have a great need for his love.

00:19:32.539 --> 00:19:36.220
 The language is supposed to wake us up and think hang on this is serious.

00:19:37.259 --> 00:19:37.680
 Perish?

00:19:38.420 --> 00:19:38.860
 Condemn?

00:19:40.200 --> 00:19:41.300
 We need his love.

00:19:41.940 --> 00:19:42.840
 We need his forgiveness.

00:19:43.660 --> 00:19:44.700
 We need his grace.

00:19:44.840 --> 00:19:46.420
 In fact he even pushes this further.

00:19:46.539 --> 00:19:48.560
 Did you note verses 19 to 21.

00:19:48.740 --> 00:19:50.000
 Secondly he says see your heart.

00:19:51.080 --> 00:19:52.380
 See your heart.

00:19:52.640 --> 00:19:53.480
 This is the judgment.

00:19:54.259 --> 00:19:55.500
 Light has come into the world.

00:19:55.920 --> 00:19:59.820
 And people love the darkness rather than the light because their works were evil.

00:20:00.680 --> 00:20:05.660
 For everyone who does wicked things hates the light and does not come to the light lest his work should be exposed.

00:20:07.779 --> 00:20:11.180
 Jesus the light of the world has come.

00:20:13.920 --> 00:20:16.440
 He has come into this world of darkness.

00:20:16.440 --> 00:20:19.779
 And rather than people running to the light.

00:20:20.080 --> 00:20:22.059
 They have chosen the darkness instead.

00:20:23.559 --> 00:20:25.480
 Not because they can't see the light.

00:20:26.180 --> 00:20:29.320
 But because the light reveals the truth about their lives.

00:20:29.980 --> 00:20:31.120
 That's what he does.

00:20:31.660 --> 00:20:33.140
 Jesus exposes us.

00:20:34.000 --> 00:20:36.299
 He reveals the reality of our hearts.

00:20:36.380 --> 00:20:39.380
 And we would rather hold on to our sinful behavior than give it up.

00:20:39.380 --> 00:20:41.840
 So we stay in the darkness.

00:20:44.620 --> 00:20:48.140
 We do this because we don't want our lives to be exposed.

00:20:48.780 --> 00:20:50.000
 Because we're ashamed.

00:20:51.780 --> 00:20:55.420
 Deep down we know that there's something wrong with us.

00:20:55.780 --> 00:20:59.180
 We know that our hearts aren't ordered the way that they should be.

00:20:59.280 --> 00:21:02.640
 We know that there are things that we think and say and do that are wrong.

00:21:02.640 --> 00:21:03.880
 We wish we didn't.

00:21:04.120 --> 00:21:05.400
 But we know that it's there.

00:21:07.040 --> 00:21:10.780
 And the Lord Jesus exposes that.

00:21:11.800 --> 00:21:14.820
 He comes as it were and shines light into that.

00:21:14.960 --> 00:21:16.020
 And we don't like it.

00:21:16.340 --> 00:21:18.060
 It's terrifying for us.

00:21:18.660 --> 00:21:21.259
 The idea of being exposed.

00:21:23.620 --> 00:21:24.900
 And so we're ashamed.

00:21:25.780 --> 00:21:32.180
 A few years ago I was trying to hire a venue for an event that we were running in a previous church that I was at.

00:21:32.180 --> 00:21:34.120
 And I went to a pub with a room at the back.

00:21:34.259 --> 00:21:35.420
 And I saw it online.

00:21:35.519 --> 00:21:38.400
 And I thought oh that room looks like it might work well for us.

00:21:38.519 --> 00:21:39.440
 And I contacted them.

00:21:39.500 --> 00:21:40.680
 They said yeah come and have a look.

00:21:40.820 --> 00:21:43.160
 And I went and I met the manager.

00:21:43.380 --> 00:21:44.240
 And we had a walk around.

00:21:44.360 --> 00:21:45.299
 And the room was great.

00:21:45.980 --> 00:21:47.980
 But I noticed that there were lots of light bulbs.

00:21:48.400 --> 00:21:51.920
 Just on the side on the windowsill and on the floor and things like that.

00:21:51.940 --> 00:21:54.380
 And I said why all the light bulbs?

00:21:55.180 --> 00:21:56.100
 And he sort of laughed.

00:21:56.100 --> 00:22:00.600
 And he said oh well people when they have a few drinks you know they want the lights off.

00:22:00.599 --> 00:22:04.379
 And sort of winked at me.

00:22:04.539 --> 00:22:05.859
 We both knew what he was talking about.

00:22:06.699 --> 00:22:09.740
 When people do wicked things they don't want the lights on.

00:22:11.719 --> 00:22:13.379
 Because we feel a sense of shame.

00:22:16.699 --> 00:22:19.639
 Shame is a deeply deeply destructive emotion.

00:22:20.000 --> 00:22:20.959
 It crushes people.

00:22:21.159 --> 00:22:23.679
 Literally it is the leading cause of suicide.

00:22:23.680 --> 00:22:26.840
 So the darkness feels safe.

00:22:28.539 --> 00:22:34.740
 We would rather stay in the darkness because the thought that we might be ashamed is too much for us to bear.

00:22:36.100 --> 00:22:38.840
 But also we choose the darkness because we like it.

00:22:40.360 --> 00:22:41.720
 That's what he says isn't it?

00:22:44.779 --> 00:22:48.299
 The problem with staying in the darkness is it doesn't deal with the problem.

00:22:49.380 --> 00:22:50.840
 It doesn't deal with that feeling.

00:22:50.839 --> 00:22:56.399
 It doesn't deal with the shame and left alone shame simply multiplies and intensifies.

00:22:57.599 --> 00:23:00.799
 No matter how hard you try and tell yourself that you're not a bad person.

00:23:01.119 --> 00:23:06.379
 No matter how hard you try and convince yourself that the way that you're living is just the way everybody else lives.

00:23:06.419 --> 00:23:07.319
 It's totally normal.

00:23:08.059 --> 00:23:09.299
 I don't know why I feel this way.

00:23:09.559 --> 00:23:10.099
 It's fine.

00:23:10.179 --> 00:23:12.659
 I just need to think more positively about myself.

00:23:13.339 --> 00:23:15.919
 No matter how much we do that the thoughts always come back.

00:23:16.379 --> 00:23:19.500
 The shame, the sense of guilt that comes with it they keep creeping back.

00:23:19.500 --> 00:23:23.940
 What you need, what we need is forgiveness.

00:23:23.940 --> 00:23:30.920
 When you bring your shame into the light and you have the light chase the darkness.

00:23:31.420 --> 00:23:36.860
 Verse 21, whoever does what is true, that is whoever submits their life to the truth of Christ.

00:23:37.340 --> 00:23:45.680
 In the language of verse 17 it is whoever believes in him, whoever brings all their sin and shame to the one place that it can be dealt with.

00:23:46.140 --> 00:23:49.240
 And that is to the God who loves with his best.

00:23:49.240 --> 00:23:53.380
 Whoever does that will discover that God deals with it all.

00:23:54.059 --> 00:23:56.220
 What happens when light and darkness meet?

00:23:56.779 --> 00:23:58.559
 Light always wins.

00:23:59.720 --> 00:24:00.599
 You know that, don't you?

00:24:00.700 --> 00:24:02.720
 There's no such thing as a beam of darkness.

00:24:03.359 --> 00:24:06.559
 Because when the light meets the darkness, the darkness disappears.

00:24:07.059 --> 00:24:08.380
 It can't stand in the light.

00:24:08.380 --> 00:24:14.280
 God deals with it all.

00:24:15.060 --> 00:24:15.680
 He forgives.

00:24:16.640 --> 00:24:17.580
 He restores.

00:24:19.180 --> 00:24:20.040
 And here's the thing.

00:24:20.940 --> 00:24:22.020
 You won't perish.

00:24:22.980 --> 00:24:24.940
 You won't be condemned.

00:24:26.220 --> 00:24:28.240
 You will receive eternal life.

00:24:28.240 --> 00:24:36.740
 Let me say, you cannot deal with shame yourself like all of our sin.

00:24:36.819 --> 00:24:38.160
 You can't deal with it yourself.

00:24:39.359 --> 00:24:41.200
 We'll try all kinds of things.

00:24:43.259 --> 00:24:47.220
 But I won't budge while you think you can deal with it yourself.

00:24:49.019 --> 00:24:51.440
 Only God can deal with it.

00:24:51.440 --> 00:24:55.860
 That explains what John is saying in verse 21.

00:24:56.019 --> 00:25:00.220
 When you do leave those things, those debilitating and condemning things behind,

00:25:00.360 --> 00:25:03.559
 when you walk in freedom and joy, it is clear that God has done the work.

00:25:05.200 --> 00:25:09.880
 When you experience freedom and joy that flows from forgiveness in the Lord Jesus Christ,

00:25:10.279 --> 00:25:14.220
 the only reason that that comes your way is because God has loved you.

00:25:14.220 --> 00:25:16.120
 He has demonstrated his love to you.

00:25:16.119 --> 00:25:23.319
 And so, you can't do it yourself.

00:25:24.399 --> 00:25:25.359
 But here's the thing.

00:25:28.059 --> 00:25:31.459
 Just because you can't do it doesn't mean that God doesn't do it.

00:25:32.919 --> 00:25:34.839
 He can and he does.

00:25:37.119 --> 00:25:38.359
 Some of you know this feeling.

00:25:38.799 --> 00:25:40.059
 You're enslaved to your sin.

00:25:41.019 --> 00:25:43.000
 What I mean is, you know that it's there.

00:25:43.119 --> 00:25:45.479
 You know that it's wrong and you can't let it go.

00:25:46.119 --> 00:25:47.859
 And so, you want to keep it in the darkness.

00:25:49.179 --> 00:25:51.659
 In some cases, you're living a double life.

00:25:54.099 --> 00:25:59.259
 You know that there's this part of your life that's wrong and you feel shame,

00:25:59.399 --> 00:26:03.739
 but you just keep it there and you put on a front for the rest of your life.

00:26:05.059 --> 00:26:08.939
 You feel your need for cleansing, but the light feels too scary.

00:26:08.940 --> 00:26:11.759
 Let me encourage you this morning.

00:26:11.860 --> 00:26:17.120
 No, let me urge you with all that I am this morning to go to Christ.

00:26:18.779 --> 00:26:21.480
 Say to him, I have sinned and I deserve to perish.

00:26:21.620 --> 00:26:24.480
 I realize that, but I believe it when you tell me that you love sinners.

00:26:24.900 --> 00:26:27.640
 I believe it when you tell me that you sent your best,

00:26:28.500 --> 00:26:29.620
 your son, the Lord Jesus,

00:26:29.619 --> 00:26:33.879
 who was condemned in place of sinners like me,

00:26:33.959 --> 00:26:35.339
 that I need not be condemned.

00:26:36.119 --> 00:26:37.359
 And put your faith in him.

00:26:37.959 --> 00:26:38.979
 You won't perish.

00:26:40.099 --> 00:26:40.779
 You won't.

00:26:41.419 --> 00:26:42.659
 You'll receive new life.

00:26:43.179 --> 00:26:44.579
 You'll receive eternal life.

00:26:45.859 --> 00:26:47.839
 Don't wait for anything.

00:26:48.399 --> 00:26:50.219
 Allow the light of Christ to flood your life.

00:26:50.299 --> 00:26:51.119
 Do it right now.

00:26:51.679 --> 00:26:53.099
 In the quietness of your heart.

00:26:53.099 --> 00:26:55.959
 And if you do that, it will actually set you free.

00:26:57.599 --> 00:27:00.179
 God's love gives its best for you.

00:27:00.779 --> 00:27:01.779
 So see your need.

00:27:02.199 --> 00:27:02.899
 See your heart.

00:27:03.339 --> 00:27:05.139
 And respond in faith.

00:27:07.980 --> 00:27:10.919
 Well, John takes us on the road in the following verses

00:27:10.919 --> 00:27:14.119
 and he records a dialogue between John the Baptist and the disciples.

00:27:14.259 --> 00:27:16.259
 We see that there in 25 and 26.

00:27:16.379 --> 00:27:20.899
 They ask, what's going on with this Jesus who's baptizing John?

00:27:20.899 --> 00:27:22.139
 Is he one of your rivals?

00:27:22.140 --> 00:27:24.200
 Is there a problem here?

00:27:24.300 --> 00:27:26.560
 And John says, verse 27,

00:27:26.700 --> 00:27:28.340
 listen, it's all under the hand of God.

00:27:28.920 --> 00:27:30.620
 And John the Baptist says, I'm not the Christ.

00:27:30.960 --> 00:27:32.120
 I'm not the bridegroom.

00:27:32.240 --> 00:27:34.560
 I'm not the one who this whole thing is about.

00:27:35.000 --> 00:27:37.180
 In a wedding, you know, the bride and groom are there.

00:27:37.259 --> 00:27:38.200
 They're the center of attention.

00:27:38.320 --> 00:27:40.920
 He's saying, no, no, that's not me in this situation.

00:27:41.740 --> 00:27:43.200
 I'm the friend of the bridegroom.

00:27:43.660 --> 00:27:46.160
 I'm here just to make it all about him.

00:27:46.920 --> 00:27:48.440
 And then he states his life mission.

00:27:48.440 --> 00:27:52.799
 And this should be the mission of everyone who has come into the light,

00:27:52.920 --> 00:27:54.200
 which is most of us this morning.

00:27:54.920 --> 00:27:57.180
 He says, verse 30, see your mission.

00:27:57.779 --> 00:27:58.920
 See your needs, see your heart.

00:27:59.039 --> 00:27:59.960
 Thirdly, see your mission.

00:28:00.559 --> 00:28:02.660
 He must increase, but I must decrease.

00:28:02.660 --> 00:28:08.080
 Maybe the most succinct summary of what it means to live as a Christian.

00:28:09.340 --> 00:28:10.580
 He must increase.

00:28:11.000 --> 00:28:11.980
 I must decrease.

00:28:12.740 --> 00:28:16.620
 For John, this meant his ministry must serve and always give way to Christ's ministry.

00:28:16.960 --> 00:28:19.340
 For us, it means that we get ourselves out of the way

00:28:19.340 --> 00:28:22.860
 and we make our lives orbit around Jesus.

00:28:22.859 --> 00:28:26.839
 If you want to know what your life goal is,

00:28:27.459 --> 00:28:29.399
 lots of talk about that in our culture today.

00:28:30.059 --> 00:28:30.979
 Start with why.

00:28:31.159 --> 00:28:32.579
 What is the why of your life?

00:28:32.659 --> 00:28:33.519
 The why of your life?

00:28:33.599 --> 00:28:34.039
 Here it is.

00:28:34.099 --> 00:28:35.059
 He must increase.

00:28:35.619 --> 00:28:36.839
 I must decrease.

00:28:38.899 --> 00:28:39.959
 But here's the thing.

00:28:40.579 --> 00:28:41.919
 This actually happens.

00:28:42.259 --> 00:28:44.939
 This reordering of things actually happens

00:28:44.939 --> 00:28:50.039
 when you are gripped by the outrageous, generous, self-giving love of God.

00:28:50.039 --> 00:28:53.859
 When you grasp that God so loved you

00:28:53.859 --> 00:28:57.200
 that he sent his unique son,

00:28:57.839 --> 00:29:02.139
 he gave his very best to save you from the darkness of your sin,

00:29:02.659 --> 00:29:06.200
 to save you from a perished eternity under God's righteous condemnation,

00:29:06.519 --> 00:29:07.299
 you're changed.

00:29:07.500 --> 00:29:10.559
 When you grasp that, when you experience that in your heart,

00:29:10.799 --> 00:29:11.539
 you're changed.

00:29:13.339 --> 00:29:14.759
 Humility begins to grow.

00:29:14.759 --> 00:29:22.240
 When you, to the degree, to the degree that your heart grasps

00:29:22.240 --> 00:29:25.720
 that God's why for the mission of Jesus is this incredible love,

00:29:26.019 --> 00:29:27.980
 your life will simply tilt on its axis.

00:29:28.539 --> 00:29:32.420
 You'll go from pushing yourself to the center of every chapter of your story

00:29:32.420 --> 00:29:34.900
 to making your story all about him.

00:29:36.099 --> 00:29:37.759
 He sets the course for your life.

00:29:38.279 --> 00:29:40.640
 He gets the glory for your successes.

00:29:41.259 --> 00:29:43.079
 You live your life in a spirit of gratitude.

00:29:43.079 --> 00:29:44.099
 How could you not?

00:29:45.579 --> 00:29:48.500
 At one point, rebelling aggressively against God,

00:29:48.599 --> 00:29:50.139
 saying no to him and his world,

00:29:50.379 --> 00:29:52.279
 he sends his son to die and rise,

00:29:52.339 --> 00:29:53.759
 that you might be restored to God,

00:29:53.960 --> 00:29:55.299
 that you might have eternal life.

00:29:55.740 --> 00:29:57.399
 He sustains you every day.

00:29:57.679 --> 00:29:59.439
 He gives you blessing upon blessing.

00:29:59.740 --> 00:30:01.919
 He gives with shovels into your life,

00:30:02.259 --> 00:30:03.179
 mercy and grace.

00:30:04.039 --> 00:30:05.599
 How could you not live with gratitude?

00:30:05.599 --> 00:30:10.519
 And when that hits your heart,

00:30:10.619 --> 00:30:15.099
 you realize that you want him to take over more and more control of your life.

00:30:16.219 --> 00:30:18.759
 You submit your desires and your thoughts and your actions.

00:30:18.859 --> 00:30:20.759
 They're all surrendered to Jesus.

00:30:21.519 --> 00:30:23.019
 He must increase.

00:30:23.679 --> 00:30:25.500
 I must decrease.

00:30:25.500 --> 00:30:30.079
 So how do you do it?

00:30:31.279 --> 00:30:32.740
 Well, we go back to that love.

00:30:33.880 --> 00:30:36.140
 Fill your gaze with Christ.

00:30:37.720 --> 00:30:40.220
 Spend time with Christ.

00:30:40.960 --> 00:30:43.920
 Plumb the depths of the love of God

00:30:43.920 --> 00:30:46.759
 and let that love captivate your soul.

00:30:46.759 --> 00:30:52.779
 When you get on board with this,

00:30:53.440 --> 00:30:55.140
 it transforms everything.

00:30:56.359 --> 00:30:57.200
 Let's pray together.