WEBVTT

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 If you would, please remain standing. You might have noticed we changed up a few things this morning in our order of service.

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 One of the reasons why we sing a song this week before I come up here is so that you would still be standing by the time I got here,

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 so that you can remain standing while we read the Word of God together as a sign of reverence for the Word.

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 So if you would, I do want you to take your Bibles and open them to Psalm chapter 6.

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 We'll read Psalm chapter 6 together as our sermon text this morning.

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 David writes,

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 O Lord, rebuke me not in your anger, nor discipline me in your wrath.

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 Be gracious to me, O Lord, for I am languishing.

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 Heal me, O Lord, for my bones are troubled.

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 My soul also is greatly troubled.

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 But you, O Lord, how long?

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 Turn, O Lord, deliver my life.

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 Save me for the sake of your steadfast love.

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 For in death there is no remembrance of you.

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 In Sheol, who will give you praise?

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 I am weary with my moaning.

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 Every night I flood my bed with tears.

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 I drench my couch with my weeping.

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 My eye wastes away because of grief.

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 It grows weak because of all my foes.

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 Depart from me, all you workers of evil.

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 For the Lord has heard the sound of my weeping.

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 The Lord has heard my plea.

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 The Lord accepts my prayer.

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 All my enemies shall be ashamed and greatly troubled.

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 They shall turn back and be put to shame in a moment.

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 Amen.

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 The grass withers and the flower fades, but the word of our Lord endures forever.

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 You may be seated.

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 Let's pray.

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 Lord, we have heard your word and now we pray that you would make it clear to us.

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 Help us to hear it not just with our ears, but now with our hearts.

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 Lord, we ask, even as we've already prayed, Lord, would you comfort those who are discouraged this morning?

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 Would you challenge those who are idle this morning?

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 And would you call us all to deeper trust in Christ, we pray.

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 In Jesus' name.

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 Amen.

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 I was recently asked to share something that was encouraging to me about Seawee Bay.

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 About the ministry that's going on here.

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 And thankfully, I didn't have to think long and hard about that question.

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 Several answers came quickly to mind.

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 But a few events over the past few weeks have given me a new answer.

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 I am encouraged by the way that you suffer.

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 I'm not encouraged that you suffer.

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 Don't get me wrong.

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 I'm encouraged by the way that you suffer.

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 I want to share a story with you of someone that you know.

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 I won't tell you her name.

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 But if you know her, then you know exactly who I'm talking about.

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 This woman has suffered maybe more than anyone I know.

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 Especially so over the past few years.

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 She had a heart transplant years ago and now is in need of a new heart.

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 She had a kidney transplant years ago and now is on constant dialysis treatments.

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 She's had constant unexplained bleeding that keeps her in and out of the hospital.

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 And the doctors really have no clear path forward.

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 Not sure what to do.

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 It has rained and it has poured on this woman's life.

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 And I went to go see her in the hospital a few weeks ago.

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 And at this point, when I went to go visit her, at this point in her suffering, she thought she was at the point of death.

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 In fact, everyone in the room thought that she was at the point of death.

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 Her family had gathered there.

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 They called in a doctor there to hear what she wanted to do.

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 Nobody had great options.

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 And I'll tell you what she said.

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 She sat up in her bed as best as she could and she said,

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 You know, I have had a wonderful life.

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 And the Lord has given me 20 years on a borrowed heart.

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 He's cared for me in so many ways.

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 I love Jesus and I am ready to be with him.

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 And the doctor's just sitting there listening to her.

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 I tell you, there's not a dry eye in the room.

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 And you know what she did?

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 She kept quoting to herself and to everybody else there in the room out loud.

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 Psalm 23, she said,

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 I know that surely goodness and mercy shall follow me.

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 I know that surely goodness and mercy shall follow me.

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 I know that surely goodness and mercy shall follow me all the days of my life.

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 And I shall dwell in the house of the Lord forever.

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 And I thought, that is how a believer suffers.

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 That, I pray, is how I will suffer.

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 The next time affliction comes my way.

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 What I want to do this morning from Psalm chapter 6 is to convince you,

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 to let David convince you that this is how all believers must suffer in this life.

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 Psalm chapter 6, it teaches us that God's people face remarkable affliction

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 with unshakable assurance.

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 This is the big idea here for us this morning.

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 This is actually going to be our outline.

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 We'll look at each part.

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 God's people face remarkable affliction with unshakable assurance.

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 First, we see that God's people face remarkable affliction.

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 You know, some people would tell you that being a Christian exempts you from suffering.

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 And I hope that we've seen over the past six weeks in the Psalms that those people are very wrong.

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 Being a Christian does not exempt you from suffering.

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 On the contrary, believers face all sorts of trials in this life.

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 And we saw last week, it's worth mentioning here again this morning,

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 that over a third of the book of Psalms are Psalms of lament.

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 They're complaints.

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 They're lamenting to God about some trial, some issue, some affliction,

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 some discouraging event in the psalmist's life.

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 This is normal for the life of the believer.

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 But aren't you thankful that the Bible gives us an honest perspective on life?

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 It gives us an honest look at the life of a believer,

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 that life on this side of eternity is difficult for everybody, believer or not.

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 But the way a believer faces affliction is completely different from the rest of the world.

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 Look here at all the afflictions that David is facing.

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 I count five here, at least.

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 And I'd be willing to bet that as we go through these five afflictions,

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 that you can find yourself in at least one or two of them.

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 Number one is the affliction of our own sin.

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 We got everybody in the room already, didn't we?

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 And number one is the affliction of our own sin.

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 Look there to verse one.

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 David says,

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 Oh Lord, rebuke me not in your anger, nor discipline me in your wrath.

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 Be gracious to me, oh Lord, for I am languishing.

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 What's the cause?

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 What's the source of God's anger towards David?

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 What's the source of his hard hand of discipline and his wrath against him?

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 It's David's own sin.

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 You may remember some of the context of this section of Psalms that we're in.

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 David is on the run from his son Absalom.

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 Absalom has ripped the kingdom away from David.

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 He's stolen away the hearts of the people.

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 And now he's coming to kill him.

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 And he's bringing a couple thousand men with him.

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 Some of y'all thought that your family situations were difficult.

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 This is more difficult.

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 But the cause of this, David knows all of it, all of it can be traced back to his sin.

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 2 Samuel 12, you can mark this down for later.

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 Nathan the prophet confronts David and he tells him that he has sinned against the Lord.

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 He says, you are the man.

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 The Lord has made David king.

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 He's given him everything he could possibly ever need.

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 And yet, David wasn't satisfied.

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 He stole away Bathsheba from Uriah the Hittite.

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 He made her his wife.

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 And then he had Uriah killed to cover it up.

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 David, the king of Israel, has sinned greatly against the Lord.

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 And as is the case with all sin, his sin came with consequence.

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 Listen to what 2 Samuel 12 says.

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 Nathan says,

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 Now therefore, the sword shall never depart from your house.

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 Because you have despised me and have taken the wife of Uriah the Hittite to be your wife,

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 thus says the Lord,

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 Behold, I will raise up evil against you out of your own house.

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 It's clear that this is the source of David's trouble.

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 It's his own sin.

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 This is why David's asking for the Lord's grace.

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 This is why he's asking for the Lord to relieve him of his discipline.

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 Because David knows at the root of his trouble,

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 at the root of his suffering,

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 is his own sin.

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 Now unfortunately,

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 it's not always this clear for us in our own lives, is it?

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 And we have the advantage of being able to have God's own commentary on this event in David's life,

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 but we don't have that same level of clarity and certainty in our own lives.

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 And so I want to be clear.

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 Not all suffering is directly related to a particular sin in your life.

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 Now I'll say that again.

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 Not all suffering in your life can be directly connected to a particular sin in your life.

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 You might think of Job as an example,

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 of someone who suffered in innocence.

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 Not all suffering is directly related to a particular sin in your life,

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 but it might be.

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 It might be.

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 We need to have this category in our minds.

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 It might be that the Lord,

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 as your heavenly Father,

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 is disciplining you for a particular sin in your life.

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 David is clearly an example of this, isn't he?

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 We often, I think we want God to do whatever he needs to do to make us comfortable,

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 when in reality,

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 God is committed to do whatever it takes

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 to make us conform more into his holy image.

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 This is what Hebrews tells us in Hebrews chapter 12.

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 He says,

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 He disciplines us, children of God,

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 for our good that we may share in his holiness.

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 For the moment,

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 all discipline seems painful rather than pleasant.

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 Who enjoys discipline?

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 No one.

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 But later,

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 it yields the peaceful fruit of righteousness

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 to those who have been trained by it.

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 You know,

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 if we are suffering,

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 if we're experiencing some affliction,

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 whether or not we know for certain

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 that it's related to a particular sin in our life,

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 we would be wise to seek out

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 what the Lord might be doing in our affliction.

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 We would be wise to ask the Lord to reveal to us any sin in our lives

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 so that it might be confessed and repented of.

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 We would be wise to do as David does here

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 and seek the Lord's gracious relief through prayer and repentance.

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 Sometimes affliction is a result of our own personal sin,

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 but often, you know,

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 it's simply a result of living in a sin-cursed world.

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 Sometimes we face some trial,

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 some affliction,

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 some difficulty,

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 and we just have no answer for it.

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 All we can do is look at it and say,

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 that's not how things should be.

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 That's sin.

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 We should know that all brokenness,

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 all affliction,

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 all suffering,

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 all sickness,

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 all decay,

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 all the stresses and issues that we face every single week,

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 all of it are the consequence of sin in the world.

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 And one of those consequences,

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 it says we see affliction number two here is sickness.

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 Sickness.

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 Treg prayed earlier.

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 I look around the room.

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 I see several that are not here,

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 and I know it's because of physical ailments that are plaguing our bodies.

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 He says there in verse two,

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 look there.

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 He says,

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 I'm languishing.

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 Heal me,

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 oh Lord,

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 for my bones are troubled.

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 Do you know what it's like to have sick bones?

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 Now you're so sick that you feel like you can count every single bone in your body.

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 They ache.

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 You don't want to move.

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 You don't want to think.

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 You don't want to do anything.

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 You just want to lay there.

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 And it never comes at a good time,

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 does it?

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 I can't imagine a worse time for David to get sick than right now.

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 Can you?

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 He's on the run.

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 Armies are coming after him.

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 He needs to be alert.

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 He needs to be ready.

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 He needs his strength.

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 And now sickness comes.

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 He's reminded yet again,

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 he's not as strong,

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 not as self-sufficient,

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 not as self-reliant as he thinks he is.

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 But not only is his body sick,

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 he says his soul is wearing out as well.

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 He says,

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 my bones are troubled and my soul also is greatly troubled.

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 David is both in physical and spiritual turmoil,

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 body and soul.

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 They are interconnected.

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 And David says,

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 both here are feeling the effects of sin.

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 Both body and soul are in distress with no end in sight.

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 And so he prays,

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 he can hardly get out a sentence.

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 Oh,

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 you,

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 oh Lord,

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 but you,

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 oh Lord,

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 how long?

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 Have you ever asked that question?

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 How long,

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 oh Lord,

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 will I deal with this trial?

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 How long,

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 oh Lord,

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 will I deal with this sickness?

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 How long,

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 oh Lord,

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 will I deal with this sin?

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 How long,

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 oh Lord,

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 until you will bring me some relief?

00:14:35.780 --> 00:14:37.600
 All of us at some point or another,

00:14:37.740 --> 00:14:40.320
 because we live in a sin-sick world,

00:14:40.640 --> 00:14:44.040
 we've all experienced the affliction of sickness.

00:14:45.340 --> 00:14:45.980
 For David,

00:14:46.140 --> 00:14:48.259
 it seems like his sickness is bad enough,

00:14:48.300 --> 00:14:50.560
 it seems to be closing in to the point of death.

00:14:50.559 --> 00:14:51.079
 Death,

00:14:51.079 --> 00:14:51.359
 death,

00:14:51.399 --> 00:14:52.659
 this is affliction number three,

00:14:53.539 --> 00:14:54.599
 that all of us face.

00:14:54.679 --> 00:14:55.439
 Look there to verse four.

00:14:56.659 --> 00:14:59.000
 It's the affliction of death.

00:15:00.279 --> 00:15:00.559
 He says,

00:15:00.919 --> 00:15:00.939
 turn,

00:15:01.099 --> 00:15:01.500
 oh Lord,

00:15:01.619 --> 00:15:02.839
 deliver my life.

00:15:03.739 --> 00:15:06.000
 Save me for the sake of your steadfast love,

00:15:06.079 --> 00:15:06.819
 for in death,

00:15:07.019 --> 00:15:09.019
 there is no remembrance of you.

00:15:09.579 --> 00:15:10.259
 In Sheol,

00:15:10.419 --> 00:15:12.599
 who will give you praise?

00:15:12.859 --> 00:15:15.619
 David is facing death.

00:15:15.620 --> 00:15:20.720
 And Romans three tells us that the wages of sin is death.

00:15:20.799 --> 00:15:21.879
 All of us have sinned.

00:15:21.919 --> 00:15:23.500
 All of us live in a sin-sick world.

00:15:23.580 --> 00:15:27.799
 And so all of us face the grim reality of death.

00:15:27.960 --> 00:15:29.720
 No one will escape it.

00:15:30.659 --> 00:15:32.259
 And with the presence of sickness,

00:15:32.440 --> 00:15:33.840
 with the presence of death,

00:15:33.899 --> 00:15:36.440
 you likely have experienced affliction number four,

00:15:37.360 --> 00:15:37.740
 grief.

00:15:38.899 --> 00:15:40.019
 Look there to verse six.

00:15:41.139 --> 00:15:45.139
 Just look at the depth of David's grief here.

00:15:46.299 --> 00:15:46.659
 He says,

00:15:46.720 --> 00:15:48.500
 I am weary with my moaning.

00:15:49.419 --> 00:15:52.019
 Every night I flood my bed with tears.

00:15:52.159 --> 00:15:54.840
 I drench my couch with my weeping.

00:15:55.700 --> 00:15:57.940
 My eye wastes away because of grief.

00:15:58.039 --> 00:16:01.120
 It grows weak because of all of my foes.

00:16:01.200 --> 00:16:02.080
 Are you depressed yet?

00:16:04.440 --> 00:16:06.620
 This doesn't sound too encouraging,

00:16:06.620 --> 00:16:07.220
 does it?

00:16:08.220 --> 00:16:08.679
 You know what?

00:16:08.679 --> 00:16:12.319
 I have never heard an attractional,

00:16:12.559 --> 00:16:15.659
 seeker-sensitive pastor preach on Psalm chapter six.

00:16:15.719 --> 00:16:15.959
 Have you?

00:16:17.479 --> 00:16:19.019
 Well, there's a reason for that.

00:16:19.599 --> 00:16:22.620
 It's because passages like this are not attractive.

00:16:23.419 --> 00:16:25.299
 We're talking about real life here.

00:16:25.399 --> 00:16:29.359
 We're talking about suffering and sickness and grief and death.

00:16:29.359 --> 00:16:31.479
 This isn't things that we want to hear,

00:16:31.480 --> 00:16:34.399
 but the Bible knows this is our honest experience,

00:16:34.680 --> 00:16:36.759
 and so it's things that we need to hear,

00:16:36.940 --> 00:16:39.399
 and we need to hear them from God himself.

00:16:40.500 --> 00:16:44.899
 Grief, despair, sadness, groaning, crying,

00:16:44.899 --> 00:16:49.920
 are all part of the believer's experience on this side of eternity.

00:16:50.840 --> 00:16:53.700
 The Christian life is not always happy.

00:16:53.700 --> 00:16:58.940
 There are seasons of deep and dark and intense grief,

00:16:59.520 --> 00:17:04.059
 sadness, isolation, loneliness, sickness.

00:17:05.860 --> 00:17:06.299
 And you know what?

00:17:06.360 --> 00:17:08.200
 As I read through this psalm,

00:17:08.279 --> 00:17:09.900
 what stood out to me was

00:17:09.900 --> 00:17:12.660
 that the church of all places

00:17:12.660 --> 00:17:16.380
 ought to be where we can be honest about this truth.

00:17:18.519 --> 00:17:22.180
 We read this as David's individual prayer,

00:17:22.180 --> 00:17:24.039
 vertically him in isolation,

00:17:24.200 --> 00:17:25.960
 individually praying to the Lord,

00:17:26.080 --> 00:17:27.460
 expressing his grief to the Lord,

00:17:27.480 --> 00:17:28.259
 and that's true,

00:17:28.660 --> 00:17:32.480
 but also all of us are reading this account right now, aren't we?

00:17:33.299 --> 00:17:37.500
 This book of the Psalms is shared with all of God's people.

00:17:37.660 --> 00:17:39.140
 David is opening up about his grief,

00:17:39.220 --> 00:17:41.360
 not just individually to the Lord,

00:17:41.539 --> 00:17:45.200
 but corporately to all of God's people.

00:17:45.200 --> 00:17:46.799
 We should feel the freedom

00:17:46.799 --> 00:17:51.700
 to walk through seasons of darkness and grief together.

00:17:52.640 --> 00:17:54.519
 And not be ashamed that we're struggling.

00:17:55.720 --> 00:17:57.240
 You know, part of our commitments to one another

00:17:57.240 --> 00:17:58.100
 in our church covenant,

00:17:58.279 --> 00:18:01.279
 we are called to rejoice with those who rejoice

00:18:01.279 --> 00:18:03.000
 and to what?

00:18:03.660 --> 00:18:06.080
 To weep with those who weep.

00:18:06.120 --> 00:18:08.080
 We've made this commitment to one another.

00:18:08.500 --> 00:18:09.820
 And what an opportunity we have

00:18:09.820 --> 00:18:11.580
 to share the love of God

00:18:11.580 --> 00:18:13.480
 with our brothers and sisters who are struggling.

00:18:13.480 --> 00:18:17.480
 I think of an older lady who,

00:18:18.279 --> 00:18:19.900
 I served in North Myrtle Beach,

00:18:20.599 --> 00:18:23.319
 and she's with the Lord now.

00:18:24.740 --> 00:18:26.599
 And she would just come into my office,

00:18:26.759 --> 00:18:27.880
 and this happened more than once,

00:18:28.539 --> 00:18:30.180
 she would just come into my office

00:18:30.180 --> 00:18:33.539
 and sit down with no explanation whatsoever

00:18:33.539 --> 00:18:34.940
 and start crying.

00:18:36.519 --> 00:18:39.000
 And I couldn't get an answer out of her.

00:18:39.000 --> 00:18:41.059
 I would try to prod her as best I could.

00:18:41.140 --> 00:18:41.819
 What's going on?

00:18:41.859 --> 00:18:42.319
 What's wrong?

00:18:42.380 --> 00:18:43.819
 She had no answer to give.

00:18:43.940 --> 00:18:45.880
 All she had was tears.

00:18:46.980 --> 00:18:47.599
 And you know what?

00:18:48.740 --> 00:18:50.240
 When the Lord brought us down here

00:18:50.240 --> 00:18:51.019
 and we moved,

00:18:51.519 --> 00:18:54.019
 for all the sermons that I preached,

00:18:54.099 --> 00:18:55.279
 all the lessons that I taught,

00:18:55.400 --> 00:18:58.460
 all the tasks that I accomplished there at the church,

00:18:58.759 --> 00:19:00.960
 the thing that stood out to her most,

00:19:01.039 --> 00:19:03.299
 what she thanked me for on my way out the door,

00:19:03.460 --> 00:19:05.740
 was that she could come in my office and cry.

00:19:05.740 --> 00:19:09.880
 I don't want to say that to pat myself on the back

00:19:09.880 --> 00:19:11.319
 because my part was easy.

00:19:11.420 --> 00:19:12.259
 I didn't do a thing.

00:19:13.000 --> 00:19:14.559
 All I did was sit and listen.

00:19:14.759 --> 00:19:17.279
 Her part, her part was difficult.

00:19:17.559 --> 00:19:20.160
 She had to open up about her grief

00:19:20.160 --> 00:19:23.579
 and let others be the ministering spirit of Christ

00:19:23.579 --> 00:19:25.380
 to her in the midst of her darkness.

00:19:26.059 --> 00:19:27.359
 And so must we, church.

00:19:29.279 --> 00:19:32.480
 Don't hold your grief in to yourself.

00:19:32.480 --> 00:19:38.099
 The body is here to care for those who are afflicted among us.

00:19:39.500 --> 00:19:40.819
 One more affliction here.

00:19:40.920 --> 00:19:43.839
 Affliction number five that all of us face.

00:19:45.000 --> 00:19:47.420
 We face harm from other sinners.

00:19:49.160 --> 00:19:51.140
 Why is David weak from crying?

00:19:51.319 --> 00:19:52.740
 What's going on in his life?

00:19:52.839 --> 00:19:53.860
 Verse seven, he says,

00:19:53.940 --> 00:19:58.299
 I am worn out because of all of my foes.

00:19:58.819 --> 00:19:59.980
 It's interesting, isn't it,

00:19:59.980 --> 00:20:02.460
 that out of all of these afflictions, five of them,

00:20:02.519 --> 00:20:05.460
 this is the only one that's outside of us.

00:20:06.259 --> 00:20:08.259
 You know, all these other ones are internal.

00:20:08.440 --> 00:20:10.160
 We experience them internally.

00:20:10.339 --> 00:20:11.180
 They're personal.

00:20:11.339 --> 00:20:14.019
 Our greatest enemy is our sin

00:20:14.019 --> 00:20:16.160
 and all of its consequences in our life.

00:20:16.539 --> 00:20:18.799
 But living in a fallen world,

00:20:18.880 --> 00:20:21.860
 we also face affliction from other people,

00:20:22.480 --> 00:20:23.500
 other sinners.

00:20:23.500 --> 00:20:26.339
 And sometimes, like David,

00:20:27.099 --> 00:20:30.740
 sometimes it comes from those who are closest to us.

00:20:32.440 --> 00:20:34.460
 Does this sound familiar to any of you?

00:20:36.359 --> 00:20:39.019
 Can you relate to David at all?

00:20:40.619 --> 00:20:41.980
 The truth is,

00:20:42.599 --> 00:20:46.400
 all of us, believer, non-believer alike,

00:20:46.539 --> 00:20:51.019
 all of us face all sorts of afflictions in this life.

00:20:51.019 --> 00:20:54.059
 But, for the believer,

00:20:54.879 --> 00:20:56.940
 the good news is, like David,

00:20:57.559 --> 00:20:59.359
 we don't stop at verse seven.

00:21:01.319 --> 00:21:04.420
 The believer faces remarkable affliction

00:21:04.420 --> 00:21:07.200
 with unshakable assurance.

00:21:07.460 --> 00:21:09.279
 That's what we see in verses eight through 10.

00:21:09.359 --> 00:21:09.960
 Look there with me.

00:21:10.319 --> 00:21:11.839
 This is our second point this morning.

00:21:12.000 --> 00:21:15.259
 Second, God's people face remarkable affliction

00:21:15.259 --> 00:21:18.079
 with unshakable assurance.

00:21:18.079 --> 00:21:20.199
 You know, the difference between a believer

00:21:20.199 --> 00:21:21.599
 and a non-believer

00:21:21.599 --> 00:21:23.720
 and our experience on this side of eternity

00:21:23.720 --> 00:21:26.099
 is not a difference of suffering.

00:21:26.799 --> 00:21:29.139
 It's not that they suffer and we don't.

00:21:29.220 --> 00:21:31.039
 In fact, oftentimes, to our eye,

00:21:31.119 --> 00:21:33.299
 it seems like the wicked are doing just fine.

00:21:33.919 --> 00:21:36.339
 They seem like they're doing well for themselves.

00:21:36.539 --> 00:21:37.839
 The difference is that

00:21:37.839 --> 00:21:40.139
 in the midst of our suffering, believer,

00:21:40.720 --> 00:21:43.799
 we cling to the promises of God.

00:21:44.819 --> 00:21:45.859
 That's our assurance.

00:21:45.859 --> 00:21:47.979
 That's our confidence.

00:21:47.979 --> 00:21:50.699
 In the midst of any trial, any affliction,

00:21:50.859 --> 00:21:54.779
 our assurance is the steadfast love of the Lord.

00:21:54.879 --> 00:21:56.079
 This is what I want you to remember.

00:21:56.740 --> 00:22:00.000
 This is the main message here from Psalm chapter six.

00:22:00.559 --> 00:22:04.819
 The only way to endure the trials of this life

00:22:04.819 --> 00:22:08.919
 is by clinging to the promises of God.

00:22:08.920 --> 00:22:15.640
 If you're suffering right now

00:22:15.640 --> 00:22:20.080
 and you are just in the middle of it,

00:22:21.000 --> 00:22:23.940
 do everything you can

00:22:23.940 --> 00:22:27.580
 to hammer the promises of God

00:22:27.580 --> 00:22:29.600
 into your weary soul.

00:22:30.700 --> 00:22:31.880
 And if you're not,

00:22:32.680 --> 00:22:34.640
 if everything's going well for you,

00:22:34.720 --> 00:22:35.720
 you're doing just fine,

00:22:35.720 --> 00:22:37.079
 you would be wise

00:22:37.079 --> 00:22:39.940
 to do everything you can

00:22:39.940 --> 00:22:43.200
 to soak your roots deep down

00:22:43.200 --> 00:22:44.500
 into the word of God

00:22:44.500 --> 00:22:46.660
 before the storm comes your way.

00:22:48.720 --> 00:22:49.960
 What are those promises?

00:22:52.180 --> 00:22:53.720
 We've seen David's requests.

00:22:53.880 --> 00:22:55.059
 He's given seven of them.

00:22:55.120 --> 00:22:55.920
 I don't know if you're counting.

00:22:56.600 --> 00:22:57.500
 Don't rebuke me.

00:22:58.160 --> 00:22:59.740
 Don't discipline me in your wrath.

00:22:59.819 --> 00:23:01.059
 Be gracious to me.

00:23:01.160 --> 00:23:01.600
 Heal me.

00:23:01.720 --> 00:23:02.539
 Turn, O Lord.

00:23:02.539 --> 00:23:04.000
 Deliver my life.

00:23:04.399 --> 00:23:05.159
 Save me.

00:23:05.319 --> 00:23:07.059
 Seven requests that he makes.

00:23:07.139 --> 00:23:09.599
 But what's the basis of his request?

00:23:10.500 --> 00:23:12.039
 What's at the root?

00:23:12.119 --> 00:23:13.940
 What's his assurance that God will act,

00:23:14.000 --> 00:23:14.799
 that this will be done?

00:23:14.899 --> 00:23:16.619
 What grounds does he have

00:23:16.619 --> 00:23:18.200
 to make these requests before God?

00:23:18.259 --> 00:23:21.259
 He has three unshakable truths here.

00:23:21.700 --> 00:23:22.899
 Three promises here

00:23:22.899 --> 00:23:24.579
 that give David assurance

00:23:24.579 --> 00:23:26.779
 in the face of remarkable affliction.

00:23:26.899 --> 00:23:27.480
 Number one.

00:23:28.579 --> 00:23:29.240
 Number one.

00:23:29.240 --> 00:23:33.220
 Our assurance in the face of affliction

00:23:33.220 --> 00:23:36.559
 is that no matter what happens,

00:23:37.000 --> 00:23:39.859
 God will act for the good of his people

00:23:39.859 --> 00:23:41.859
 and the glory of his name.

00:23:43.019 --> 00:23:43.940
 I'll say that again.

00:23:44.259 --> 00:23:45.640
 I would love for you to write this down.

00:23:46.640 --> 00:23:49.180
 Our assurance in the face of affliction

00:23:49.180 --> 00:23:52.240
 is that no matter what happens,

00:23:52.240 --> 00:23:56.620
 our God will act for the good of his people

00:23:56.620 --> 00:23:59.620
 and the glory of his name.

00:23:59.700 --> 00:24:01.700
 Look there again to verses four and five.

00:24:03.200 --> 00:24:04.220
 David prays,

00:24:04.299 --> 00:24:06.059
 Lord, deliver my life.

00:24:06.220 --> 00:24:06.819
 Save me.

00:24:06.880 --> 00:24:07.180
 Why?

00:24:08.099 --> 00:24:11.180
 For the sake of your steadfast love.

00:24:12.180 --> 00:24:12.819
 Save me.

00:24:12.880 --> 00:24:13.180
 Why?

00:24:13.900 --> 00:24:16.200
 For in death there is no remembrance of you.

00:24:16.259 --> 00:24:18.680
 And Sheol, who will give you praise?

00:24:18.680 --> 00:24:24.060
 And David knows that God's greatest motivator,

00:24:25.100 --> 00:24:27.700
 the greatest motivator for God to act

00:24:27.700 --> 00:24:30.100
 is the praise of his name.

00:24:31.019 --> 00:24:32.620
 Everything comes back to this.

00:24:33.420 --> 00:24:36.779
 God will always act for the glory of his name.

00:24:36.880 --> 00:24:40.620
 And so David recognizes that there is an issue here.

00:24:40.700 --> 00:24:41.460
 Do you see what it is?

00:24:42.259 --> 00:24:43.299
 Do you see the issue here?

00:24:44.100 --> 00:24:47.940
 The issue is that God's glory is at stake.

00:24:47.940 --> 00:24:51.559
 God's reputation is at stake.

00:24:51.640 --> 00:24:54.580
 His praise is at stake in David's suffering.

00:24:54.740 --> 00:24:58.980
 The steadfast love of God is on trial in David's suffering.

00:24:59.620 --> 00:25:00.299
 Do you see this?

00:25:02.460 --> 00:25:04.100
 Despite his sin,

00:25:04.860 --> 00:25:07.620
 David was God's anointed king, right?

00:25:08.620 --> 00:25:09.720
 And more than that,

00:25:09.799 --> 00:25:11.039
 God had promised David,

00:25:11.080 --> 00:25:12.019
 what had he promised David?

00:25:12.480 --> 00:25:16.539
 A son from his line to sit on the throne forever.

00:25:16.539 --> 00:25:17.960
 So here's the issue.

00:25:19.220 --> 00:25:21.379
 How can God stay true to his word

00:25:21.379 --> 00:25:23.200
 and allow David to die and suffer?

00:25:24.539 --> 00:25:26.619
 What would the nation say about a God

00:25:26.619 --> 00:25:29.000
 that turned his back on his promises?

00:25:29.159 --> 00:25:31.180
 What would this say about the character of God

00:25:31.180 --> 00:25:33.079
 if he turned his back on his plan

00:25:33.079 --> 00:25:36.019
 to lead his people through his anointed king?

00:25:36.980 --> 00:25:39.139
 What would that say about the character of God?

00:25:40.559 --> 00:25:42.259
 David prays that God would act

00:25:42.259 --> 00:25:45.859
 because his own glory and praise is at stake.

00:25:45.940 --> 00:25:46.379
 So he says,

00:25:46.879 --> 00:25:50.440
 Save me for the sake of your steadfast love.

00:25:51.740 --> 00:25:54.799
 We need to realize God's greatest motivator

00:25:54.799 --> 00:25:56.140
 in all that he does,

00:25:56.240 --> 00:25:57.379
 God's greatest motivation

00:25:57.379 --> 00:26:00.160
 in all of his actions and creation and redemption

00:26:00.160 --> 00:26:02.740
 is the glory of his name.

00:26:03.259 --> 00:26:05.640
 And here's the good news for us, church.

00:26:05.640 --> 00:26:09.860
 If we put our trust in the Lord,

00:26:10.700 --> 00:26:14.940
 then our good is tied up with his glory.

00:26:17.740 --> 00:26:18.800
 Let me give you an example.

00:26:20.480 --> 00:26:22.960
 If I tell my boys that we're going on a trip,

00:26:23.560 --> 00:26:24.200
 I've got three boys.

00:26:24.759 --> 00:26:25.940
 If I tell them we're going on a trip,

00:26:26.020 --> 00:26:28.020
 maybe we're going to the Grand Canyon, okay?

00:26:28.480 --> 00:26:29.480
 Cross-country trip.

00:26:29.580 --> 00:26:31.380
 First of all, could you imagine the length of that trip?

00:26:31.380 --> 00:26:35.280
 We went to Georgia a couple weeks ago.

00:26:35.420 --> 00:26:37.660
 I kid you not, 20 minutes into the drive,

00:26:37.760 --> 00:26:38.280
 they were asking,

00:26:38.420 --> 00:26:38.840
 Are we there?

00:26:39.080 --> 00:26:39.660
 Are we there?

00:26:39.840 --> 00:26:40.380
 Are we there?

00:26:40.460 --> 00:26:40.940
 How long?

00:26:41.020 --> 00:26:41.400
 How long?

00:26:41.480 --> 00:26:41.900
 How long?

00:26:43.180 --> 00:26:44.540
 Thankfully, they're pretty good riders.

00:26:44.680 --> 00:26:45.480
 Most of the time,

00:26:45.520 --> 00:26:46.840
 we've never tried cross-country,

00:26:47.000 --> 00:26:48.180
 but all the stops,

00:26:48.760 --> 00:26:50.000
 all the inconveniences,

00:26:50.240 --> 00:26:50.920
 all the wrecks,

00:26:51.040 --> 00:26:52.520
 all the hazards along the way

00:26:52.520 --> 00:26:53.980
 to the mind of a child,

00:26:53.980 --> 00:26:56.940
 that probably seems like it's an eternity,

00:26:57.180 --> 00:26:58.520
 that they're never going to get there.

00:26:58.519 --> 00:27:02.420
 Their assurance,

00:27:02.859 --> 00:27:07.819
 despite the long, difficult, hazard-wrought journey,

00:27:08.359 --> 00:27:10.379
 their assurance that we're going to get there

00:27:10.379 --> 00:27:12.400
 is that mom and dad told them

00:27:12.400 --> 00:27:13.079
 they're going to get there.

00:27:14.539 --> 00:27:15.619
 And they know

00:27:15.619 --> 00:27:19.480
 that if mom and dad turn back on their word

00:27:19.480 --> 00:27:22.400
 and don't take them on the trip to the Grand Canyon,

00:27:22.519 --> 00:27:22.900
 guess what?

00:27:22.920 --> 00:27:24.779
 That's not only bad for them,

00:27:25.339 --> 00:27:27.639
 that brings shame upon mom and dad.

00:27:28.519 --> 00:27:32.160
 Because our word has bound them up.

00:27:32.379 --> 00:27:36.519
 Our glory, our praise in their good are now one.

00:27:36.639 --> 00:27:38.859
 For us to do them good is to our praise.

00:27:38.960 --> 00:27:41.240
 For us to go back on our word brings us shame

00:27:41.240 --> 00:27:42.720
 and brings them harm.

00:27:44.019 --> 00:27:45.379
 Now, mom and dad aren't perfect

00:27:45.379 --> 00:27:47.279
 on this side of eternity, are we?

00:27:48.000 --> 00:27:50.119
 Sometimes things happen that we can't control.

00:27:50.299 --> 00:27:51.839
 Sometimes stuff comes up

00:27:51.839 --> 00:27:54.099
 that's beyond our ability to control.

00:27:54.099 --> 00:27:58.599
 But the Lord God never turns back on his word.

00:28:00.159 --> 00:28:02.319
 The Lord God, by his own grace,

00:28:02.439 --> 00:28:04.399
 has graciously chosen

00:28:04.399 --> 00:28:08.439
 to tie up our good with his glory.

00:28:12.539 --> 00:28:14.779
 David's confidence in the face of death

00:28:14.779 --> 00:28:20.359
 is that God will bring praise to his name.

00:28:20.440 --> 00:28:20.980
 But you know what?

00:28:22.180 --> 00:28:24.119
 It's also his reason to go on living.

00:28:25.779 --> 00:28:26.379
 He says,

00:28:26.559 --> 00:28:28.759
 For in death there is no remembrance of you

00:28:28.759 --> 00:28:30.940
 and Sheol who will bring you praise.

00:28:31.059 --> 00:28:32.460
 It is fascinating to me.

00:28:33.200 --> 00:28:36.339
 David, he doesn't just pray to be made well, does he?

00:28:37.000 --> 00:28:39.440
 There's a reason here for his prayer.

00:28:39.579 --> 00:28:42.339
 He grounds it in a greater purpose.

00:28:42.339 --> 00:28:43.119
 He doesn't just pray,

00:28:43.259 --> 00:28:45.439
 Lord, make me well so I can go back to being king.

00:28:45.639 --> 00:28:47.720
 Lord, make me well so I'm more comfortable.

00:28:47.879 --> 00:28:49.720
 Lord, make me well so I feel better.

00:28:50.419 --> 00:28:54.299
 He roots his request that good might come to him

00:28:54.299 --> 00:28:58.559
 in the greater purpose of the praise and glory of God.

00:28:59.819 --> 00:29:01.139
 Do we pray like this?

00:29:02.899 --> 00:29:05.859
 Do we realize that the purpose of our life

00:29:05.859 --> 00:29:08.659
 is to glorify God and enjoy him forever?

00:29:08.660 --> 00:29:12.340
 That the purpose of your life is to bring him praise?

00:29:12.460 --> 00:29:16.019
 You know, you were made to honor and delight in him

00:29:16.019 --> 00:29:17.740
 and bring glory to him.

00:29:17.820 --> 00:29:18.880
 And so David prays,

00:29:19.180 --> 00:29:23.000
 I want to live so that you might be praised.

00:29:23.900 --> 00:29:25.700
 I want to be made well again

00:29:25.700 --> 00:29:28.880
 so that in the face of wickedness of this world

00:29:28.880 --> 00:29:30.120
 you would have a witness.

00:29:31.040 --> 00:29:31.519
 He prays,

00:29:31.519 --> 00:29:33.019
 please heal me, O Lord,

00:29:33.139 --> 00:29:36.160
 so that you would have yet another reason

00:29:36.160 --> 00:29:38.920
 to give me so I could give you praise.

00:29:39.019 --> 00:29:42.180
 You know, I've heard a lot of prayers for healing,

00:29:42.299 --> 00:29:42.779
 but I'll be honest,

00:29:42.859 --> 00:29:44.819
 I have not heard a lot of prayers that sound like this.

00:29:46.720 --> 00:29:48.539
 David wants to be healed

00:29:48.539 --> 00:29:52.639
 so that he might bring glory to the Lord.

00:29:52.740 --> 00:29:54.920
 Do you pray like this in our suffering?

00:29:56.879 --> 00:29:59.059
 And maybe we don't pray like this in our suffering

00:29:59.059 --> 00:30:01.460
 because we don't live like this

00:30:01.460 --> 00:30:02.740
 when we're well.

00:30:05.019 --> 00:30:07.960
 The purpose of our being made well again

00:30:07.960 --> 00:30:09.559
 is for the glory of God.

00:30:09.659 --> 00:30:10.839
 If you were sick

00:30:10.839 --> 00:30:12.819
 and now your mind is no longer foggy,

00:30:13.099 --> 00:30:16.019
 use it to think clear thoughts about God.

00:30:17.119 --> 00:30:20.480
 If your body was ailing and weak

00:30:20.480 --> 00:30:22.059
 and now has regained strength,

00:30:22.240 --> 00:30:22.819
 use it.

00:30:22.899 --> 00:30:23.980
 Use your mobility now

00:30:23.980 --> 00:30:25.500
 to go out and serve him.

00:30:25.559 --> 00:30:27.319
 If your throat is no longer sore,

00:30:27.319 --> 00:30:28.679
 use your voice now

00:30:28.679 --> 00:30:30.179
 to sing his praises

00:30:30.179 --> 00:30:31.299
 and to speak of him.

00:30:31.399 --> 00:30:32.799
 That's what they're there for.

00:30:34.980 --> 00:30:36.740
 Here's our assurance, church,

00:30:36.799 --> 00:30:37.839
 in the face of affliction.

00:30:39.599 --> 00:30:41.019
 Our present circumstances

00:30:41.019 --> 00:30:43.639
 do not change eternal promises.

00:30:45.279 --> 00:30:46.939
 God has spoken.

00:30:48.079 --> 00:30:49.899
 Our assurance in the face of any trial

00:30:49.899 --> 00:30:52.460
 is that God will fulfill his promises

00:30:52.460 --> 00:30:55.819
 for our good and his glory.

00:30:55.819 --> 00:30:56.720
 But not only this,

00:30:56.799 --> 00:30:57.659
 assurance number two,

00:30:59.000 --> 00:31:00.480
 no matter what happens,

00:31:01.200 --> 00:31:03.639
 our God hears our prayers.

00:31:04.980 --> 00:31:07.879
 Our God hears our prayers.

00:31:07.980 --> 00:31:09.579
 You know, something shocking happens

00:31:09.579 --> 00:31:10.379
 here in verse eight.

00:31:10.939 --> 00:31:11.500
 Do you see it?

00:31:12.399 --> 00:31:15.039
 There is a major shift.

00:31:15.200 --> 00:31:17.379
 David moves from vertical prayer,

00:31:17.980 --> 00:31:18.759
 his groaning,

00:31:19.019 --> 00:31:20.240
 his weeping,

00:31:20.359 --> 00:31:22.679
 to now horizontal proclamation

00:31:22.680 --> 00:31:24.940
 in shocking confidence.

00:31:26.060 --> 00:31:28.840
 In fact, this shift is so drastic

00:31:28.840 --> 00:31:30.200
 that there's some critical scholars

00:31:30.200 --> 00:31:30.660
 that say,

00:31:30.740 --> 00:31:31.880
 well, this must be a mistake.

00:31:32.820 --> 00:31:34.840
 There must be two different psalms

00:31:34.840 --> 00:31:35.500
 happening here

00:31:35.500 --> 00:31:37.560
 that are somehow smashed together.

00:31:37.680 --> 00:31:39.279
 This sounds like two different people here.

00:31:40.120 --> 00:31:41.060
 Look there to verse eight.

00:31:42.060 --> 00:31:43.400
 He just got done saying

00:31:43.400 --> 00:31:45.400
 how his eyes were wasting away

00:31:45.400 --> 00:31:46.940
 from grief because of his foes.

00:31:47.000 --> 00:31:48.380
 But now in verse eight,

00:31:49.000 --> 00:31:49.440
 he says,

00:31:49.539 --> 00:31:50.840
 depart from me,

00:31:50.839 --> 00:31:52.039
 all you workers of evil.

00:31:52.240 --> 00:31:52.519
 Why?

00:31:53.139 --> 00:31:53.939
 What's his assurance?

00:31:55.159 --> 00:31:56.480
 For the Lord has heard

00:31:56.480 --> 00:31:57.899
 the sound of my weeping.

00:31:58.939 --> 00:31:59.959
 Depart from me

00:31:59.959 --> 00:32:03.059
 because the Lord has heard my plea.

00:32:03.720 --> 00:32:06.619
 The Lord accepts my prayer.

00:32:08.299 --> 00:32:10.859
 This is the confidence of God's people.

00:32:11.039 --> 00:32:13.039
 We go from pouring out our heart

00:32:13.039 --> 00:32:13.939
 to God in prayer,

00:32:14.039 --> 00:32:15.519
 letting him hear all of our growing,

00:32:15.720 --> 00:32:16.839
 all of our lamenting,

00:32:17.459 --> 00:32:19.039
 crying out to him for help.

00:32:19.039 --> 00:32:21.740
 And then we get up out of the closet

00:32:21.740 --> 00:32:24.220
 and we walk into this sin-marked world

00:32:24.220 --> 00:32:25.079
 with confidence.

00:32:25.659 --> 00:32:25.879
 Why?

00:32:26.859 --> 00:32:28.220
 Because we know that

00:32:28.220 --> 00:32:31.079
 even when things are beyond our control,

00:32:31.559 --> 00:32:33.700
 they're never beyond his control.

00:32:34.819 --> 00:32:37.420
 Even when things are beyond our understanding,

00:32:37.579 --> 00:32:40.899
 they are never beyond his understanding.

00:32:41.480 --> 00:32:43.980
 Even when we can't do anything at all

00:32:43.980 --> 00:32:45.420
 to change our circumstances,

00:32:45.420 --> 00:32:48.000
 the Lord is always at work

00:32:48.000 --> 00:32:50.200
 and he hears our prayers.

00:32:52.000 --> 00:32:52.600
 In fact,

00:32:52.640 --> 00:32:53.200
 we know that

00:32:53.200 --> 00:32:55.460
 even when we don't have the words to say,

00:32:55.560 --> 00:32:56.539
 like David,

00:32:56.660 --> 00:32:57.160
 we know

00:32:57.160 --> 00:32:59.740
 the Spirit helps us in our weakness.

00:33:00.700 --> 00:33:01.539
 For we do not know

00:33:01.539 --> 00:33:02.940
 what to pray for as we ought,

00:33:03.019 --> 00:33:04.120
 but the Spirit himself

00:33:04.120 --> 00:33:05.460
 intercedes for us

00:33:05.460 --> 00:33:07.680
 with groanings too deep for words.

00:33:08.680 --> 00:33:10.019
 And he who searches hearts

00:33:10.019 --> 00:33:11.840
 knows what is the mind of the Spirit,

00:33:11.839 --> 00:33:14.579
 because the Spirit intercedes for the saints

00:33:14.579 --> 00:33:16.000
 according to the will of God.

00:33:16.539 --> 00:33:17.539
 And we know that

00:33:17.539 --> 00:33:19.240
 for those who love God,

00:33:19.319 --> 00:33:21.379
 all things work together for good

00:33:21.379 --> 00:33:23.359
 for those who are called

00:33:23.359 --> 00:33:25.439
 according to his purpose.

00:33:26.740 --> 00:33:27.339
 Church,

00:33:27.399 --> 00:33:29.159
 we are called to pray

00:33:29.159 --> 00:33:31.559
 to the King of all the earth

00:33:31.559 --> 00:33:32.439
 with confidence

00:33:32.439 --> 00:33:34.240
 because he hears us.

00:33:34.919 --> 00:33:36.359
 He uses our prayers

00:33:36.359 --> 00:33:38.119
 to accomplish his eternal purposes.

00:33:38.119 --> 00:33:40.739
 But not only this,

00:33:40.899 --> 00:33:41.159
 third,

00:33:42.219 --> 00:33:43.099
 our assurance

00:33:43.099 --> 00:33:45.079
 in the face of suffering

00:33:45.079 --> 00:33:45.639
 is that

00:33:45.639 --> 00:33:47.679
 no matter what happens,

00:33:47.819 --> 00:33:48.699
 our God

00:33:48.699 --> 00:33:49.959
 will bring

00:33:49.959 --> 00:33:51.079
 justice.

00:33:51.959 --> 00:33:53.079
 Look there to verse 10.

00:33:54.779 --> 00:33:56.579
 David closes here in verse 10

00:33:56.579 --> 00:33:58.519
 with the assurance that

00:33:58.519 --> 00:33:59.979
 all my enemies

00:33:59.979 --> 00:34:01.119
 shall be ashamed

00:34:01.119 --> 00:34:02.419
 and greatly troubled.

00:34:03.159 --> 00:34:04.219
 They shall turn back

00:34:04.219 --> 00:34:05.819
 and be put to shame

00:34:05.819 --> 00:34:06.799
 in a moment.

00:34:06.919 --> 00:34:08.059
 His assurance is that

00:34:08.059 --> 00:34:09.400
 the God who hears

00:34:09.400 --> 00:34:10.179
 his prayers,

00:34:10.320 --> 00:34:11.360
 the God who works

00:34:11.360 --> 00:34:12.039
 for his good,

00:34:12.139 --> 00:34:13.239
 the God who will bring

00:34:13.239 --> 00:34:14.440
 praise to his name,

00:34:15.039 --> 00:34:17.159
 his God will bring

00:34:17.159 --> 00:34:18.340
 justice.

00:34:20.579 --> 00:34:22.000
 On this side of eternity,

00:34:22.159 --> 00:34:23.480
 the wicked may seem like

00:34:23.480 --> 00:34:24.380
 they've won.

00:34:25.559 --> 00:34:26.619
 And the curse of sin

00:34:26.619 --> 00:34:27.519
 and all its effects

00:34:27.519 --> 00:34:29.799
 may seem to have won the day,

00:34:29.940 --> 00:34:30.960
 but David's confidence

00:34:30.960 --> 00:34:32.340
 is that in a moment,

00:34:33.400 --> 00:34:34.759
 in the blink of an eye,

00:34:35.480 --> 00:34:36.840
 all will be made right.

00:34:36.840 --> 00:34:39.460
 The king of the earth

00:34:39.460 --> 00:34:40.820
 will do what is right.

00:34:40.920 --> 00:34:42.220
 The wicked will be judged

00:34:42.220 --> 00:34:43.559
 and God will right

00:34:43.559 --> 00:34:45.300
 every wrong.

00:34:46.019 --> 00:34:47.140
 That's our hope, church.

00:34:49.059 --> 00:34:51.039
 In all the afflictions

00:34:51.039 --> 00:34:52.200
 of a sin-cursed world,

00:34:52.300 --> 00:34:53.340
 we trust with David

00:34:53.340 --> 00:34:54.120
 that the judge

00:34:54.120 --> 00:34:55.220
 of all the earth

00:34:55.220 --> 00:34:56.059
 will do

00:34:56.059 --> 00:34:57.579
 what is right.

00:34:59.440 --> 00:35:01.000
 Those were David's assurances.

00:35:01.000 --> 00:35:03.860
 But we have a fourth,

00:35:04.400 --> 00:35:04.800
 don't we?

00:35:06.880 --> 00:35:09.019
 David clung to the promises

00:35:09.019 --> 00:35:10.119
 of God as clearly

00:35:10.119 --> 00:35:11.059
 as he knew them,

00:35:11.139 --> 00:35:12.619
 but we know with much

00:35:12.619 --> 00:35:14.000
 greater clarity,

00:35:14.420 --> 00:35:14.900
 don't we,

00:35:15.619 --> 00:35:17.039
 that all the promises

00:35:17.039 --> 00:35:18.500
 of God are fulfilled,

00:35:19.000 --> 00:35:20.059
 are true,

00:35:20.559 --> 00:35:22.099
 are extended to us

00:35:22.099 --> 00:35:24.000
 in Jesus Christ.

00:35:26.880 --> 00:35:28.239
 Blessed assurance,

00:35:28.239 --> 00:35:29.939
 Jesus is mine.

00:35:31.159 --> 00:35:32.219
 That's our assurance.

00:35:32.459 --> 00:35:33.359
 It's likely that

00:35:33.359 --> 00:35:34.419
 David's trials

00:35:34.419 --> 00:35:35.439
 are far greater

00:35:35.439 --> 00:35:36.179
 than ours,

00:35:36.319 --> 00:35:37.399
 but it's certain

00:35:37.399 --> 00:35:38.739
 that our assurance

00:35:38.739 --> 00:35:41.699
 is far more powerful

00:35:41.699 --> 00:35:43.179
 than his.

00:35:44.179 --> 00:35:46.559
 We know with absolute certainty

00:35:46.559 --> 00:35:47.339
 that in all things,

00:35:47.399 --> 00:35:48.619
 God works for our good

00:35:48.619 --> 00:35:49.459
 and for his glory.

00:35:49.619 --> 00:35:49.839
 Why?

00:35:50.840 --> 00:35:52.720
 Because he who gave up

00:35:52.720 --> 00:35:54.200
 his own son for us,

00:35:54.900 --> 00:35:56.059
 how will he not also

00:35:56.059 --> 00:35:56.700
 along with him

00:35:56.700 --> 00:35:58.000
 graciously give us

00:35:58.000 --> 00:35:58.800
 all things?

00:35:59.860 --> 00:36:00.620
 We know that God

00:36:00.620 --> 00:36:02.100
 has tied up our good

00:36:02.100 --> 00:36:02.840
 with his glory.

00:36:02.980 --> 00:36:03.280
 Why?

00:36:03.700 --> 00:36:04.500
 Because he sent

00:36:04.500 --> 00:36:05.539
 his own son

00:36:05.539 --> 00:36:07.059
 to live

00:36:07.059 --> 00:36:08.340
 and to die

00:36:08.340 --> 00:36:09.400
 and to rise

00:36:09.400 --> 00:36:10.100
 on our behalf

00:36:10.100 --> 00:36:10.780
 that no one

00:36:10.780 --> 00:36:11.960
 who trusts in him

00:36:11.960 --> 00:36:12.880
 will be put to shame

00:36:12.880 --> 00:36:13.620
 that no matter

00:36:13.620 --> 00:36:14.240
 what happens

00:36:14.240 --> 00:36:15.079
 in this life,

00:36:15.180 --> 00:36:16.320
 if we suffer

00:36:16.320 --> 00:36:16.900
 with him,

00:36:17.760 --> 00:36:18.460
 we will also

00:36:18.460 --> 00:36:19.639
 certainly be glorified

00:36:19.639 --> 00:36:20.059
 with him.

00:36:21.139 --> 00:36:22.139
 If we die

00:36:22.139 --> 00:36:22.740
 with him,

00:36:22.840 --> 00:36:23.599
 certainly we shall

00:36:23.599 --> 00:36:25.000
 also live,

00:36:25.300 --> 00:36:26.639
 be raised with him

00:36:26.639 --> 00:36:27.099
 that no matter

00:36:27.099 --> 00:36:27.920
 what happens,

00:36:28.539 --> 00:36:29.260
 neither death

00:36:29.260 --> 00:36:29.940
 nor life

00:36:29.940 --> 00:36:30.599
 nor angels

00:36:30.599 --> 00:36:31.840
 nor rulers

00:36:31.840 --> 00:36:33.059
 nor things present

00:36:33.059 --> 00:36:34.139
 nor things to come

00:36:34.139 --> 00:36:35.539
 nor powers

00:36:35.539 --> 00:36:36.099
 nor height

00:36:36.099 --> 00:36:36.659
 nor depth

00:36:36.659 --> 00:36:37.940
 nor anything else

00:36:37.940 --> 00:36:38.960
 in all creation

00:36:38.960 --> 00:36:40.159
 will be able

00:36:40.159 --> 00:36:41.320
 to separate us

00:36:41.320 --> 00:36:42.539
 from the love of God

00:36:42.539 --> 00:36:44.679
 in Christ Jesus

00:36:44.679 --> 00:36:45.800
 our Lord.

00:36:45.800 --> 00:36:49.680
 if the afflictions

00:36:49.680 --> 00:36:50.380
 of this life

00:36:50.380 --> 00:36:52.060
 ever feel like

00:36:52.060 --> 00:36:52.580
 it's too much

00:36:52.580 --> 00:36:53.019
 to bear,

00:36:53.260 --> 00:36:53.560
 church,

00:36:54.700 --> 00:36:56.660
 look to Christ

00:36:56.660 --> 00:36:59.740
 who was afflicted

00:36:59.740 --> 00:37:00.400
 for us.

00:37:01.480 --> 00:37:02.680
 If the sorrows

00:37:02.680 --> 00:37:03.620
 of this life

00:37:03.620 --> 00:37:04.500
 feel too much

00:37:04.500 --> 00:37:05.060
 to bear,

00:37:05.220 --> 00:37:06.080
 look to Christ

00:37:06.080 --> 00:37:07.300
 the man of sorrows

00:37:07.300 --> 00:37:08.820
 well acquainted

00:37:08.820 --> 00:37:09.460
 with grief.

00:37:09.840 --> 00:37:10.620
 If we should ever

00:37:10.620 --> 00:37:11.440
 doubt in the midst

00:37:11.440 --> 00:37:12.000
 of our trial

00:37:12.000 --> 00:37:12.480
 that the Lord

00:37:12.480 --> 00:37:13.680
 cares about us,

00:37:13.780 --> 00:37:14.519
 look to Christ

00:37:14.519 --> 00:37:15.280
 on the cross

00:37:15.280 --> 00:37:16.599
 who came

00:37:16.599 --> 00:37:17.079
 and suffered

00:37:17.079 --> 00:37:17.960
 in our place

00:37:17.960 --> 00:37:19.800
 that any who

00:37:19.800 --> 00:37:20.519
 trust in him

00:37:20.519 --> 00:37:21.219
 might be brought

00:37:21.219 --> 00:37:23.320
 to full healing,

00:37:23.900 --> 00:37:24.940
 full restoration,

00:37:25.119 --> 00:37:25.699
 not now,

00:37:26.119 --> 00:37:26.739
 but in the time

00:37:26.739 --> 00:37:27.179
 to come.

00:37:29.079 --> 00:37:30.340
 You will suffer

00:37:30.340 --> 00:37:31.599
 in this life,

00:37:31.699 --> 00:37:32.179
 but Christian,

00:37:32.300 --> 00:37:32.900
 we suffer

00:37:32.900 --> 00:37:34.019
 with assurance

00:37:34.019 --> 00:37:35.079
 that Christ

00:37:35.079 --> 00:37:35.719
 has purchased

00:37:35.719 --> 00:37:36.179
 for us

00:37:36.179 --> 00:37:38.259
 a glorious future.

00:37:39.039 --> 00:37:40.000
 Free from sin,

00:37:41.019 --> 00:37:42.380
 free from death,

00:37:42.539 --> 00:37:43.360
 free from sickness,

00:37:43.559 --> 00:37:44.320
 free from grief,

00:37:44.320 --> 00:37:45.660
 free from every

00:37:45.660 --> 00:37:46.700
 affliction,

00:37:47.039 --> 00:37:48.519
 safe and secure

00:37:48.519 --> 00:37:49.700
 in the presence

00:37:49.700 --> 00:37:50.240
 of God.

00:37:50.380 --> 00:37:51.440
 That's our assurance.

00:37:54.320 --> 00:37:57.120
 As I left the hospital

00:37:57.120 --> 00:37:57.900
 from visiting

00:37:57.900 --> 00:37:59.440
 our friend,

00:38:00.440 --> 00:38:01.500
 I actually ran into

00:38:01.500 --> 00:38:02.700
 the palliative care doctor.

00:38:03.260 --> 00:38:04.100
 He was coming back

00:38:04.100 --> 00:38:04.680
 from lunch

00:38:04.680 --> 00:38:06.059
 and I was leaving

00:38:06.059 --> 00:38:07.120
 to head to the parking lot

00:38:07.120 --> 00:38:07.940
 and I got to speak

00:38:07.940 --> 00:38:08.920
 with him for a moment

00:38:08.920 --> 00:38:10.420
 and he commented

00:38:10.420 --> 00:38:12.720
 how remarkable

00:38:12.720 --> 00:38:13.900
 it was

00:38:13.900 --> 00:38:14.820
 to see someone

00:38:14.820 --> 00:38:16.019
 suffer so much

00:38:16.019 --> 00:38:16.680
 and yet speak

00:38:16.680 --> 00:38:18.400
 so confidently

00:38:18.400 --> 00:38:19.720
 about their hope

00:38:19.720 --> 00:38:20.180
 in the Lord.

00:38:21.340 --> 00:38:21.960
 And I said,

00:38:22.000 --> 00:38:22.340
 you know what?

00:38:22.380 --> 00:38:22.960
 She's not afraid

00:38:22.960 --> 00:38:23.400
 to die.

00:38:23.940 --> 00:38:24.460
 And he almost

00:38:24.460 --> 00:38:24.980
 stopped me.

00:38:25.920 --> 00:38:26.480
 He said,

00:38:26.539 --> 00:38:26.960
 no, no, no, no,

00:38:26.960 --> 00:38:27.460
 no, we don't,

00:38:27.700 --> 00:38:29.000
 that's a bad word

00:38:29.000 --> 00:38:29.760
 around here.

00:38:30.039 --> 00:38:30.740
 We don't say

00:38:30.740 --> 00:38:31.340
 that word.

00:38:31.340 --> 00:38:33.420
 I had the opportunity

00:38:33.420 --> 00:38:33.760
 to say,

00:38:33.860 --> 00:38:33.980
 you know,

00:38:34.059 --> 00:38:34.400
 a doctor,

00:38:35.519 --> 00:38:36.640
 she's a Christian.

00:38:38.140 --> 00:38:39.260
 We talk about death

00:38:39.260 --> 00:38:39.780
 all the time.

00:38:41.620 --> 00:38:42.920
 She's not afraid

00:38:42.920 --> 00:38:43.620
 to die

00:38:43.620 --> 00:38:45.920
 because she knows

00:38:45.920 --> 00:38:46.640
 Christ

00:38:46.640 --> 00:38:47.720
 who has delivered

00:38:47.720 --> 00:38:48.800
 her soul from death

00:38:48.800 --> 00:38:50.460
 so that no matter

00:38:50.460 --> 00:38:51.300
 what happens

00:38:51.300 --> 00:38:52.160
 in this life,

00:38:52.980 --> 00:38:54.220
 she has assurance

00:38:54.220 --> 00:38:55.019
 in the Lord.

00:38:56.579 --> 00:38:57.260
 Do you have

00:38:57.260 --> 00:38:57.920
 that same assurance?

00:38:59.680 --> 00:39:00.320
 Let's pray.

00:39:01.340 --> 00:39:07.980
 Lord,

00:39:08.059 --> 00:39:08.519
 you know

00:39:08.519 --> 00:39:09.500
 the afflictions

00:39:09.500 --> 00:39:10.280
 that we face.

00:39:13.220 --> 00:39:13.740
 Father,

00:39:13.860 --> 00:39:14.720
 you sent Christ

00:39:14.720 --> 00:39:16.400
 to suffer

00:39:16.400 --> 00:39:17.079
 and to die

00:39:17.079 --> 00:39:18.180
 on our behalf

00:39:18.180 --> 00:39:18.680
 and we know

00:39:18.680 --> 00:39:19.740
 that all who

00:39:19.740 --> 00:39:20.620
 follow him,

00:39:20.760 --> 00:39:20.860
 Lord,

00:39:20.960 --> 00:39:21.840
 we will walk

00:39:21.840 --> 00:39:22.960
 through many trials

00:39:22.960 --> 00:39:23.800
 in this life

00:39:23.800 --> 00:39:25.720
 but we take heart,

00:39:26.140 --> 00:39:26.300
 Father,

00:39:26.380 --> 00:39:26.840
 that Christ

00:39:26.840 --> 00:39:27.340
 has overcome

00:39:27.340 --> 00:39:27.920
 the world

00:39:27.920 --> 00:39:29.660
 and we take heart

00:39:29.660 --> 00:39:30.059
 knowing

00:39:30.059 --> 00:39:31.100
 that the certain

00:39:31.099 --> 00:39:31.519
 future

00:39:31.519 --> 00:39:32.159
 that he's purchased

00:39:32.159 --> 00:39:32.819
 for us.

00:39:33.679 --> 00:39:34.079
 We pray

00:39:34.079 --> 00:39:34.440
 that you would

00:39:34.440 --> 00:39:35.039
 comfort those

00:39:35.039 --> 00:39:35.719
 who are afflicted

00:39:35.719 --> 00:39:36.179
 this morning

00:39:36.179 --> 00:39:37.299
 with the gospel

00:39:37.299 --> 00:39:37.819
 of Christ.

00:39:37.960 --> 00:39:38.299
 We pray this

00:39:38.299 --> 00:39:38.940
 in Jesus' name.

00:39:40.039 --> 00:39:40.360
 Amen.

00:39:42.519 --> 00:39:43.199
 What we're going

00:39:43.199 --> 00:39:43.819
 to do now

00:39:43.819 --> 00:39:45.219
 is respond

00:39:45.219 --> 00:39:46.579
 to the Lord.

00:39:47.159 --> 00:39:48.099
 Respond to the word

00:39:48.099 --> 00:39:49.079
 that we've just heard.

00:39:49.159 --> 00:39:49.500
 We'll stand

00:39:49.500 --> 00:39:50.460
 and sing our last song

00:39:50.460 --> 00:39:51.699
 together in just a moment

00:39:51.699 --> 00:39:53.239
 but what I want to do

00:39:53.239 --> 00:39:53.919
 and Miss Priscilla

00:39:53.919 --> 00:39:54.460
 is going to play

00:39:54.460 --> 00:39:54.980
 through a verse.

00:39:55.099 --> 00:39:55.759
 I want you to just

00:39:55.759 --> 00:39:57.179
 sit and respond now

00:39:57.179 --> 00:39:58.059
 in silent prayer

00:39:58.059 --> 00:39:59.199
 to the Lord.

00:39:59.279 --> 00:40:00.119
 What truth stood out

00:40:00.119 --> 00:40:00.619
 to you today

00:40:00.619 --> 00:40:01.339
 that you need to

00:40:01.339 --> 00:40:02.359
 praise God for

00:40:02.359 --> 00:40:03.659
 and what application

00:40:03.659 --> 00:40:04.199
 is there for you

00:40:04.199 --> 00:40:04.759
 to take away?

00:40:04.859 --> 00:40:05.579
 What sin is there

00:40:05.579 --> 00:40:06.579
 to be repented of?

00:40:06.659 --> 00:40:07.679
 Take a moment right now

00:40:07.679 --> 00:40:08.519
 before we close

00:40:08.519 --> 00:40:09.879
 and pray to the Lord

00:40:09.879 --> 00:40:10.699
 in response.

00:40:10.699 --> 00:40:40.679
 Let's pray.