WEBVTT

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 Our scripture reading this evening, the passage that David's going to come and speak to us from is Luke chapter 12, verses 13 to 21.

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 Someone in the crowd said to him, teacher, tell my brother to divide the inheritance with me.

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 But he said to him, man, who made me a judge or arbitrator over you?

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 And he said to them, take care and be on your guard against all covetousness.

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 For one's life does not consist in the abundance of one's possessions.

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 And he told them a parable saying, the land of a rich man produced plentifully.

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 And he thought to himself, what shall I do?

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 For I have nowhere to store my crops.

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 And he said, I'll do this.

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 I'll tear down my barns and build larger ones.

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 And there I will store all my grain and all my goods.

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 And I will say to my soul, soul, you have ample goods laid up for many years.

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 Relax, eat, drink, be merry.

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 But God said to him, fool, this night your soul is required of you.

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 And the things you have prepared, whose will they be?

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 So is the one who lays up treasure for himself and is not rich towards God.

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 Amen.

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 This is God's holy word.

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 Amen.

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 Amen.

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 Well, we turn this evening to Luke chapter 12 and verses 13 through 21 to those verses

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 that Chris read for us a moment or two ago.

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 There's an old saying that goes, where there is a will, there is a quarrel.

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 And certainly where inheritance is concerned, many of us know that family disputes are not unknown.

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 Sometimes the squabble over who gets what can be undignified, sometimes ugly.

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 It seems that in some circumstances, greed, covetousness has the capacity to cut through family relationships

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 like a hot knife through butter.

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 And here in Luke chapter 12, we are introduced to a man who it appears was in the midst of just such a family dispute.

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 In order to find some kind of acceptable solution to his quarrel, he decides to ask Jesus to sort it out.

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 Accommodators ask the question, why does he ask Jesus?

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 Why does he bring this problem to him?

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 Perhaps it was because he saw Jesus as a rabbi, and that's how he addresses him here, his teacher.

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 But, of course, there were no secular courts or judges in those days.

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 That's what people did.

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 They took their disputes to a rabbi or teacher.

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 And yet I think there's more to it than just that.

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 If you look or read through the Gospel of Luke,

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 I think you would be astonished at the frequency of occasions

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 where Jesus is found speaking about possessions and wealth.

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 Jesus was someone who spoke a great deal about the subject of money.

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 It was a repeated emphasis of his teaching ministry.

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 And I think in Luke's Gospel in particular,

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 we find Jesus speaking about money and riches time and time again.

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 He speaks relentlessly about these issues related to stewardship and material wealth.

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 Eleven of Jesus' 39 parables are directly about money and wealth.

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 And I think that may be part of the reason that this man brought his question and request to Jesus.

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 Someone in the crowd said to him, verse 13,

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 Teacher, tell my brother to divide the inheritance with me.

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 What is this man saying?

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 Well, he's saying to Jesus,

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 Jesus, please help my brother with this.

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 Talk to my brother.

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 Sort him out on this matter.

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 All your talk about money, generosity, and wealth, Jesus,

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 I've got the very person you need to speak to.

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 My brother really needs to hear this.

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 Tell him to share the inheritance with me.

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 And Jesus' reply makes it clear he has absolutely no interest in being an arbiter between this man and his brother.

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 Man, who appointed me a judge or an arbiter over you?

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 And Jesus categorically refuses to rule to make any kind of judgment on this issue.

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 He makes it clear that he's not prepared to be used in this way.

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 This man effectively was trying to manipulate Jesus to get what he wanted.

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 Lots of people approach Jesus in this kind of way.

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 As if he can be used to further our own goals and ambitions.

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 If he can be used to serve us rather than we serve him.

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 Yes, you know, I'm interested in the Christian faith.

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 But Jesus, tell my boss to give me a raise.

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 Sort out that person who's giving me grief.

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 Attend to the needs of my family.

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 Yes, Jesus, I'm thinking of following you.

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 But do this first for me.

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 Tell this to happen or that to happen.

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 But friends, Jesus does not come to fit in or to endorse our agendas.

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 He comes to bring an entirely new agenda altogether.

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 He doesn't come to fit in with us and our goals.

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 He comes that we might place our lives in his hands.

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 And this man, as I said, was using Jesus.

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 Or seeking to use Jesus rather than serve him.

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 And so Jesus gives him short shrift in verse 15.

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 He said to them,

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 Take care.

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 Be on your guard against all covetousness.

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 For one's life does not consist in the abundance of his possessions.

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 And Jesus here lays bare the root of the matter.

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 He is warning us here about the danger of a covetous heart.

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 And thinking that money and wealth will really satisfy us.

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 Jesus wants us to understand that nothing in this world, nor everything in this world,

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 can ever fill the eternity-shaped needs of the human heart.

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 In the simplest of terms, human beings are made for fellowship with God.

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 Therefore, nothing else will truly satisfy us.

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 Augustine's famous words,

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 You have made us for yourself,

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 and our hearts are restless until they find rest in you.

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 Here is the great diagnostic word of our Savior.

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 Life is not measured by barns, by bank balances, or by the size of one's estate.

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 Life, real life, the life that matters, is something far deeper than that.

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 It is the life of the soul before God.

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 And covetousness is its mortal enemy.

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 For covetousness is idolatry.

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 It's the heart saying to material things,

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 You are my God.

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 In you will I trust.

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 And by you I will be satisfied.

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 And so in order to drive his point home,

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 Jesus goes on to tell this famous story, parable,

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 about a certain rich man.

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 It's a graphic warning about allowing covetousness, greed, and material idolatry

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 to blind us to what is really important in this life.

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 Let's look a little more closely at this man in Jesus' warning parable.

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 Three things.

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 First thing is this.

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 Look at the success he enjoyed in verses 16 through 17.

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 The man in Jesus' story enjoyed great success.

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 He was wealthy.

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 He was affluent.

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 He was prosperous.

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 Not only was he a great landowner,

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 but it transpires that his land produced a bumper crop.

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 He told them a parable saying,

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 The land of a rich man produced plentifully.

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 A wealthy man who's farming business,

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 a tremendous success.

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 Left with a huge surplus.

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 What a nice problem to have.

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 And the big question he faced was this.

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 What will I do with all of this?

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 How is he going to use this great wealth,

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 this great blessing that he had received?

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 How would he cope with this great success?

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 Success.

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 Now, I suppose most of us here would disown the title,

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 wealthy or rich, successful perhaps.

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 We might point others to our bank statement,

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 our overdraft.

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 We might claim poverty.

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 We might point to other people who have bigger houses

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 or bigger cars, better jobs, higher incomes,

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 and say, well, those are the rich and successful people.

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 But the reality I think we need to face

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 is that we are materially rich people.

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 We live in a wealthy and affluent society.

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 Our society's existence is rooted in wealth creation

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 and the power to spend.

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 At the very heart of the life of our cities and towns

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 are the shopping centers and retail parks.

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 One social commentator calls cathedrals and temples

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 of this worldly significance.

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 The spirit of our consumer age,

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 summed up by the bumper sticker,

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 Veni, Vidi, Visa.

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 I came, I saw, I shopped.

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 Geographically and historically,

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 we're amongst the richest human beings

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 that have ever lived.

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 Here in the West, we've witnessed a staggering

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 increase in wealth and prosperity

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 over the past 80 years or so.

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 Maybe some here,

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 I'm not going to point them out,

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 who might recall rationing during

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 and just after the Second World War.

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 I'm not included in that group,

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 I'm pleased to say.

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 But I can't remember my granddad telling me

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 how he was a young boy in Nottingham,

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 probably before the First World War,

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 second youngest of 13.

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 He went to school without any shoes.

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 So poor.

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 And today, in comparison with so much of the world,

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 we are wealthy people.

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 In comparison with our forebears,

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 we live lives of incredible luxury.

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 We have more food than we can eat.

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 We have more clothes than we can wear.

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 Our wealth opens up for us

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 a vast array of choice,

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 choices beyond most people in this world.

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 Choices that can keep us

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 from using our resources

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 in a way that is honoring

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 and pleasing to God.

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 And so Jesus' words here

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 about the dangers inherent in wealth,

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 riches, material success,

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 are directly applicable to us.

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 Jesus' story of the rich man is our story.

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 And it's a warning not just to other people,

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 to Richard Branson or Bill Gates,

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 but to us.

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 In our materially wealthy and affluent society,

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 the grave spiritual danger exists

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 that money and possessions and things

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 become our gods,

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 absorbing our devotion,

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 sucking from us time, effort, energy.

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 We think we possess them,

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 but in reality,

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 they possess and own us.

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 The real test of where

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 our allegiance and loyalty lies

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 is revealed in what we do

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 with what God has given to us.

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 It's not a sin to be rich,

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 not a sin to be wealthy

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 or materially successful.

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 The big question is how we are using

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 our wealth.

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 What are we doing with the resources

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 that God has given us?

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 What did this man do?

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 That brings us to the second thing here

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 I want you to notice.

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 From the success he enjoyed

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 to the selfishness he displayed

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 in verses 17 through 19.

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 Faced with the problem,

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 inverted commas,

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 of what to do with this bumper crop,

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 we're told of his plans.

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 He thought to himself,

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 what shall I do?

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 For I have nowhere to store my crops.

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 And he said,

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 I will do this.

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 I will tear down my barns

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 and build larger ones.

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 There I will store all my grain

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 and my goods.

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 And I will say to my soul,

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 soul, you have ample goods

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 laid up for many years.

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 Relax, eat, drink, and be merry.

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 Now, you can't help but notice

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 that these three short verses

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 are shot through

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 with personal pronouns.

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 Here was a man who thought

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 of himself,

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 of his own happiness and ease.

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 God, other people, the poor,

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 simply didn't enter into any of his plans.

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 Didn't enter the equation.

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 He talks only about my crops,

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 my barns,

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 my grain,

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 my goods.

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 No concern or responsibility

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 for anyone else

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 but himself is revealed.

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 And his big mistake

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 is that he does not understand

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 that his wealth and possessions

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 are merely on loan.

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 These things are a gift from God.

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 Yes, this man may have plowed

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 the fields and scattered,

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 but it was God who sent the sun and rain,

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 and it's God who had blessed him

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 with this bumper crop.

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 But he fails to see

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 that he is but a steward

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 of what God has given him.

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 His whole existence

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 is centered on himself

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 and the horizons of this life.

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 And that is the power

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 of money and wealth.

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 It is a dangerous thing.

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 It's an old fable

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 about a rich man

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 who went to visit a rabbi,

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 and the rabbi took the rich man

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 by the hand.

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 He led him to the window.

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 He said,

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 Look out there.

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 He said,

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 A rich man looked out

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 into the street.

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 The rabbi said,

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 What do you see?

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 The man said,

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 Oh, I see men and women

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 and children.

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 The rabbi took him by the hand

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 and he led him to a mirror.

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 Now what do you see?

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 Now I see myself,

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 the man replied.

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 The rabbi said,

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 Behold,

00:15:40.940 --> 00:15:42.399
 In the window there is glass,

00:15:42.919 --> 00:15:44.820
 and in the mirror there is glass.

00:15:45.899 --> 00:15:46.960
 The glass of the mirror

00:15:46.960 --> 00:15:48.600
 is covered with a little silver,

00:15:49.620 --> 00:15:51.560
 and no sooner is the silver added

00:15:51.560 --> 00:15:53.879
 than you cease to see others

00:15:53.879 --> 00:15:56.360
 and see only yourself.

00:15:58.039 --> 00:15:59.179
 And that is the danger

00:15:59.179 --> 00:16:01.799
 of money and wealth

00:16:01.799 --> 00:16:03.039
 and material things.

00:16:03.039 --> 00:16:04.959
 They become for us

00:16:04.959 --> 00:16:06.459
 a rival God,

00:16:07.179 --> 00:16:07.939
 an idol,

00:16:09.039 --> 00:16:10.159
 a means by which

00:16:10.159 --> 00:16:11.779
 we serve not God

00:16:11.779 --> 00:16:13.500
 or other people,

00:16:13.959 --> 00:16:16.419
 but we simply serve ourselves.

00:16:17.439 --> 00:16:18.219
 It's one of the ways,

00:16:18.279 --> 00:16:18.559
 isn't it,

00:16:18.559 --> 00:16:21.039
 that money is portrayed

00:16:21.039 --> 00:16:21.860
 in the New Testament.

00:16:22.159 --> 00:16:22.480
 Elsewhere,

00:16:22.559 --> 00:16:23.120
 Jesus says,

00:16:23.219 --> 00:16:23.919
 You can't serve

00:16:23.919 --> 00:16:25.519
 both God and mammon.

00:16:25.980 --> 00:16:26.299
 Money.

00:16:26.299 --> 00:16:29.799
 We live in a society

00:16:29.799 --> 00:16:31.659
 where mammon rules.

00:16:32.519 --> 00:16:33.419
 Money, riches,

00:16:33.579 --> 00:16:34.079
 and wealth

00:16:34.079 --> 00:16:36.279
 are seen as the ultimate good,

00:16:36.539 --> 00:16:37.679
 the ultimate goal.

00:16:39.799 --> 00:16:41.359
 Call us to worship.

00:16:42.319 --> 00:16:43.240
 Mammon calls us

00:16:43.240 --> 00:16:44.659
 to bring our tithes

00:16:44.659 --> 00:16:45.559
 and our offerings

00:16:45.559 --> 00:16:46.819
 and to surrender

00:16:46.819 --> 00:16:48.139
 our lives to Him,

00:16:48.539 --> 00:16:49.659
 to believe His promises.

00:16:51.139 --> 00:16:52.579
 And as we become more

00:16:52.579 --> 00:16:53.819
 wrapped up in ourselves,

00:16:53.939 --> 00:16:55.819
 we give little thought

00:16:55.820 --> 00:16:56.580
 to others.

00:16:58.060 --> 00:16:58.540
 And yes,

00:16:58.620 --> 00:17:00.240
 this kind of selfishness

00:17:00.240 --> 00:17:02.140
 that we see

00:17:02.140 --> 00:17:03.500
 in our own culture

00:17:03.500 --> 00:17:04.820
 can be cloaked

00:17:04.820 --> 00:17:06.240
 in very religious

00:17:06.240 --> 00:17:07.700
 and spiritual terms.

00:17:09.120 --> 00:17:10.480
 The prosperity gospel,

00:17:10.640 --> 00:17:11.140
 for example,

00:17:11.279 --> 00:17:12.440
 has many devotees,

00:17:13.920 --> 00:17:14.680
 those who believe

00:17:14.680 --> 00:17:15.400
 that it's not only

00:17:15.400 --> 00:17:16.559
 a blessing to be rich,

00:17:16.720 --> 00:17:17.720
 but conversely,

00:17:17.720 --> 00:17:18.940
 it's a sin to be poor.

00:17:20.299 --> 00:17:20.880
 You know,

00:17:20.940 --> 00:17:22.500
 the song that they sing,

00:17:23.360 --> 00:17:23.960
 O Lord,

00:17:24.480 --> 00:17:25.539
 won't you buy me

00:17:25.539 --> 00:17:27.259
 a Mercedes Benz?

00:17:27.779 --> 00:17:28.599
 Just be thankful

00:17:28.599 --> 00:17:29.859
 I haven't tried to sing that.

00:17:30.879 --> 00:17:31.819
 That attempt

00:17:31.819 --> 00:17:33.099
 to establish

00:17:33.099 --> 00:17:34.259
 a connection

00:17:34.259 --> 00:17:35.960
 between material wealth

00:17:35.960 --> 00:17:37.240
 and God's blessing

00:17:37.240 --> 00:17:38.619
 is one that I think

00:17:38.619 --> 00:17:39.519
 is offensive,

00:17:40.519 --> 00:17:41.519
 biblically speaking,

00:17:42.019 --> 00:17:42.740
 indefensible.

00:17:43.539 --> 00:17:44.819
 Because the so-called

00:17:44.819 --> 00:17:45.980
 prosperity gospel

00:17:45.980 --> 00:17:47.519
 is nothing short

00:17:47.519 --> 00:17:48.359
 of idolatry.

00:17:48.859 --> 00:17:49.819
 It is the worship,

00:17:50.220 --> 00:17:50.960
 not of the God

00:17:50.960 --> 00:17:51.440
 and Father

00:17:51.440 --> 00:17:52.720
 of our Lord Jesus Christ,

00:17:52.860 --> 00:17:54.200
 but mammon itself.

00:17:56.600 --> 00:17:57.500
 Because real men

00:17:57.500 --> 00:17:58.200
 and women of God

00:17:58.200 --> 00:17:58.900
 do not pray

00:17:58.900 --> 00:18:00.420
 for a Mercedes Benz.

00:18:00.740 --> 00:18:01.940
 Apologies to any of you

00:18:01.940 --> 00:18:02.460
 who are driving

00:18:02.460 --> 00:18:03.680
 a Mercedes Benz tonight.

00:18:04.680 --> 00:18:05.680
 They pray for endurance.

00:18:07.319 --> 00:18:08.299
 Real men and women

00:18:08.299 --> 00:18:08.799
 of God

00:18:08.799 --> 00:18:09.440
 do not seek

00:18:09.440 --> 00:18:10.960
 a life of opulent luxury.

00:18:11.299 --> 00:18:12.000
 They seek a life

00:18:12.000 --> 00:18:12.539
 of holiness.

00:18:13.420 --> 00:18:14.200
 Real men and women

00:18:14.200 --> 00:18:14.660
 of God

00:18:14.660 --> 00:18:15.799
 do not make it

00:18:15.799 --> 00:18:16.259
 their ambition

00:18:16.259 --> 00:18:17.460
 to look like millionaires.

00:18:17.819 --> 00:18:18.360
 They make it

00:18:18.360 --> 00:18:18.779
 their ambition

00:18:18.779 --> 00:18:19.740
 to look like Jesus.

00:18:21.839 --> 00:18:22.660
 Real men and women

00:18:22.660 --> 00:18:23.059
 of God

00:18:23.059 --> 00:18:23.700
 do not lay up

00:18:23.700 --> 00:18:24.259
 for themselves

00:18:24.259 --> 00:18:25.299
 treasure on earth.

00:18:26.460 --> 00:18:26.819
 Instead,

00:18:26.940 --> 00:18:27.399
 they store up

00:18:27.399 --> 00:18:28.200
 treasure in heaven.

00:18:29.899 --> 00:18:30.559
 How we give

00:18:30.559 --> 00:18:31.500
 towards God

00:18:31.500 --> 00:18:32.700
 and towards others

00:18:32.700 --> 00:18:33.740
 is a test

00:18:33.740 --> 00:18:35.839
 of what is in our hearts,

00:18:36.619 --> 00:18:37.259
 a measure

00:18:37.259 --> 00:18:38.680
 of who or what

00:18:38.680 --> 00:18:39.859
 is important

00:18:39.859 --> 00:18:40.779
 or significant

00:18:40.779 --> 00:18:42.079
 in our lives.

00:18:43.859 --> 00:18:44.639
 And our giving

00:18:44.639 --> 00:18:47.420
 and our relationship

00:18:47.420 --> 00:18:48.119
 to money

00:18:48.119 --> 00:18:50.879
 are in a strange way

00:18:50.879 --> 00:18:53.779
 at the heart

00:18:53.779 --> 00:18:54.739
 of Christian life,

00:18:55.599 --> 00:18:56.279
 the life

00:18:56.279 --> 00:18:57.239
 of discipleship.

00:18:58.399 --> 00:18:59.099
 I think that's why

00:18:59.099 --> 00:19:00.119
 Jesus spoke about it

00:19:00.119 --> 00:19:00.619
 so often.

00:19:01.679 --> 00:19:03.379
 It's a reality check

00:19:03.379 --> 00:19:04.399
 on the depth

00:19:04.399 --> 00:19:05.599
 of our faith in God,

00:19:05.659 --> 00:19:06.679
 our love for God

00:19:06.679 --> 00:19:07.539
 and for others.

00:19:07.819 --> 00:19:09.159
 How do we use

00:19:09.159 --> 00:19:09.699
 what God

00:19:09.699 --> 00:19:11.159
 has given to us?

00:19:13.019 --> 00:19:14.239
 Is generosity

00:19:14.239 --> 00:19:15.179
 our habit

00:19:15.180 --> 00:19:17.860
 or does compassion

00:19:17.860 --> 00:19:19.600
 take a backseat

00:19:19.600 --> 00:19:20.840
 to our own

00:19:21.840 --> 00:19:23.299
 selfish desires?

00:19:24.500 --> 00:19:25.920
 The success

00:19:25.920 --> 00:19:26.580
 he enjoyed,

00:19:26.660 --> 00:19:27.560
 the selfishness

00:19:27.560 --> 00:19:28.740
 he displayed,

00:19:29.740 --> 00:19:30.779
 and then thirdly here,

00:19:30.880 --> 00:19:31.480
 the shock

00:19:31.480 --> 00:19:32.920
 he received

00:19:32.920 --> 00:19:33.880
 in verses 20

00:19:33.880 --> 00:19:34.720
 and 21

00:19:34.720 --> 00:19:36.519
 because Jesus'

00:19:36.740 --> 00:19:37.360
 story comes

00:19:37.360 --> 00:19:38.220
 to this dramatic,

00:19:38.799 --> 00:19:39.160
 sudden,

00:19:39.620 --> 00:19:40.620
 shocking conclusion.

00:19:40.619 --> 00:19:42.639
 and you'll notice

00:19:42.639 --> 00:19:44.279
 this great contrast

00:19:44.279 --> 00:19:45.739
 between what the rich man

00:19:45.739 --> 00:19:46.799
 says to himself

00:19:46.799 --> 00:19:48.419
 and what God

00:19:48.419 --> 00:19:49.559
 says to the rich man.

00:19:50.019 --> 00:19:50.859
 The comparison

00:19:50.859 --> 00:19:51.759
 is stark,

00:19:52.159 --> 00:19:52.819
 long,

00:19:53.000 --> 00:19:53.519
 drawn-out

00:19:53.519 --> 00:19:54.099
 statement

00:19:54.099 --> 00:19:54.919
 of the man

00:19:54.919 --> 00:19:55.519
 with all his

00:19:55.519 --> 00:19:56.379
 elaborate plans

00:19:56.379 --> 00:19:57.959
 and projects

00:19:57.959 --> 00:19:59.819
 and then the short,

00:19:59.959 --> 00:20:00.739
 piercing clarity

00:20:00.739 --> 00:20:01.519
 of God's Word.

00:20:02.779 --> 00:20:04.000
 God said to him,

00:20:04.239 --> 00:20:04.459
 fool,

00:20:04.819 --> 00:20:05.439
 this night

00:20:05.439 --> 00:20:05.919
 your soul

00:20:05.919 --> 00:20:06.779
 is required of you.

00:20:07.319 --> 00:20:08.599
 The things you have prepared,

00:20:08.859 --> 00:20:09.679
 whose will they be?

00:20:09.680 --> 00:20:11.279
 so is the one

00:20:11.279 --> 00:20:12.240
 who lays up treasure

00:20:12.240 --> 00:20:12.940
 for himself

00:20:12.940 --> 00:20:14.259
 and is not rich

00:20:14.259 --> 00:20:15.140
 towards God.

00:20:16.700 --> 00:20:18.340
 Notice the language here.

00:20:18.820 --> 00:20:19.880
 Not you will die,

00:20:20.759 --> 00:20:22.039
 but your soul

00:20:22.039 --> 00:20:24.100
 is required of you.

00:20:25.019 --> 00:20:26.380
 The soul is on loan

00:20:26.380 --> 00:20:27.100
 from God

00:20:27.100 --> 00:20:27.980
 and the loan

00:20:27.980 --> 00:20:29.380
 is now being called in.

00:20:30.039 --> 00:20:31.200
 It's time to settle

00:20:31.200 --> 00:20:33.500
 accounts with God.

00:20:34.340 --> 00:20:35.060
 And all his

00:20:35.060 --> 00:20:36.680
 carefully laid plans

00:20:37.259 --> 00:20:37.680
 collapse

00:20:37.680 --> 00:20:39.620
 in a moment.

00:20:40.680 --> 00:20:41.860
 His bigger barns

00:20:41.860 --> 00:20:42.900
 will never be built.

00:20:43.200 --> 00:20:44.200
 His precious goods

00:20:44.200 --> 00:20:45.539
 will pass to others.

00:20:45.920 --> 00:20:46.980
 The soul that he tried

00:20:46.980 --> 00:20:47.539
 to soothe

00:20:47.539 --> 00:20:48.539
 and satisfy

00:20:48.539 --> 00:20:50.500
 with material comforts

00:20:50.500 --> 00:20:51.820
 now stands naked

00:20:51.820 --> 00:20:52.820
 before the judge

00:20:52.820 --> 00:20:53.560
 of all the earth,

00:20:53.740 --> 00:20:55.100
 his folly exposed

00:20:55.100 --> 00:20:56.220
 for all to see.

00:20:59.259 --> 00:20:59.820
 What was it

00:20:59.820 --> 00:21:00.920
 that made this man

00:21:00.920 --> 00:21:02.060
 such a fool?

00:21:03.140 --> 00:21:03.740
 Of course,

00:21:03.799 --> 00:21:04.580
 as many of you know,

00:21:04.700 --> 00:21:05.480
 fooling the Bible

00:21:05.480 --> 00:21:06.980
 doesn't mean to say

00:21:06.980 --> 00:21:08.140
 that someone is stupid

00:21:08.140 --> 00:21:09.940
 or intellectually challenged.

00:21:11.160 --> 00:21:12.520
 It relates to someone

00:21:12.520 --> 00:21:13.320
 who's out of touch

00:21:13.320 --> 00:21:14.320
 with the reality

00:21:14.320 --> 00:21:15.500
 that is out of touch

00:21:15.500 --> 00:21:16.980
 with the reality of God.

00:21:17.780 --> 00:21:18.540
 Here is the person

00:21:18.540 --> 00:21:19.660
 who ignores God,

00:21:19.820 --> 00:21:20.940
 who rejects God,

00:21:21.060 --> 00:21:22.360
 who said in his heart,

00:21:22.560 --> 00:21:23.580
 there is no God.

00:21:24.680 --> 00:21:25.560
 And it's an outlook

00:21:25.560 --> 00:21:26.500
 that rejects

00:21:26.500 --> 00:21:27.520
 and ignores God

00:21:27.520 --> 00:21:28.720
 because money

00:21:28.720 --> 00:21:29.800
 has made this man

00:21:29.800 --> 00:21:30.220
 a fool,

00:21:30.580 --> 00:21:31.360
 blinding him

00:21:31.360 --> 00:21:32.680
 to what was really,

00:21:33.060 --> 00:21:33.780
 really important.

00:21:33.779 --> 00:21:36.399
 He was a fool

00:21:36.399 --> 00:21:37.639
 because for all his wealth,

00:21:37.859 --> 00:21:39.359
 all his material success,

00:21:39.879 --> 00:21:41.440
 he wasn't the master

00:21:41.440 --> 00:21:42.319
 of his own life.

00:21:43.579 --> 00:21:44.399
 God cancels

00:21:44.399 --> 00:21:45.240
 all his schemes

00:21:45.240 --> 00:21:45.960
 at a stroke.

00:21:46.440 --> 00:21:46.859
 Tonight,

00:21:47.139 --> 00:21:48.139
 your soul is required

00:21:48.139 --> 00:21:48.500
 of you.

00:21:48.799 --> 00:21:49.379
 The madness

00:21:49.379 --> 00:21:50.440
 of materialism,

00:21:51.519 --> 00:21:53.160
 we cannot take it

00:21:53.160 --> 00:21:53.779
 with us.

00:21:54.700 --> 00:21:55.720
 This man saved

00:21:55.720 --> 00:21:56.299
 and lived,

00:21:56.619 --> 00:21:57.039
 worked out

00:21:57.039 --> 00:21:58.039
 all his priorities

00:21:58.039 --> 00:21:59.460
 as if this life

00:21:59.460 --> 00:22:00.639
 was all that there is.

00:22:02.079 --> 00:22:03.180
 Stored up everything,

00:22:03.180 --> 00:22:04.259
 thought he would be happy.

00:22:04.420 --> 00:22:05.380
 I'm sure he was.

00:22:07.519 --> 00:22:08.420
 God says to him,

00:22:08.480 --> 00:22:08.940
 you fool,

00:22:09.640 --> 00:22:10.420
 now who will get

00:22:10.420 --> 00:22:11.420
 what you have prepared

00:22:11.420 --> 00:22:12.840
 for yourself?

00:22:13.799 --> 00:22:15.640
 All that he had trusted in,

00:22:16.000 --> 00:22:17.340
 all that he had invested

00:22:17.340 --> 00:22:18.420
 his life in,

00:22:19.019 --> 00:22:20.539
 all of it disappeared

00:22:20.539 --> 00:22:21.700
 at a stroke.

00:22:23.060 --> 00:22:23.500
 And friends,

00:22:23.560 --> 00:22:24.180
 that's what money

00:22:24.180 --> 00:22:25.560
 and material wealth can do.

00:22:26.320 --> 00:22:28.160
 It can suck us in

00:22:28.160 --> 00:22:29.039
 and blind us

00:22:29.039 --> 00:22:30.220
 to the great realities

00:22:30.220 --> 00:22:31.420
 of heaven and hell.

00:22:32.220 --> 00:22:33.060
 Because the money

00:22:33.059 --> 00:22:33.639
 we spend

00:22:33.639 --> 00:22:34.240
 in ourselves

00:22:34.240 --> 00:22:35.519
 cannot go with us.

00:22:36.179 --> 00:22:37.240
 Paul tells Timothy,

00:22:37.579 --> 00:22:38.679
 1 Timothy 6-7,

00:22:38.839 --> 00:22:39.740
 we brought nothing

00:22:39.740 --> 00:22:40.639
 into this world

00:22:40.639 --> 00:22:41.619
 and we cannot

00:22:41.619 --> 00:22:42.559
 take anything

00:22:42.559 --> 00:22:43.779
 out of the world.

00:22:44.940 --> 00:22:46.460
 How much did he leave,

00:22:46.559 --> 00:22:47.279
 people ask?

00:22:48.319 --> 00:22:49.500
 The answer must be,

00:22:49.879 --> 00:22:50.940
 he left it all.

00:22:53.339 --> 00:22:53.879
 The old hymn,

00:22:54.000 --> 00:22:54.359
 Guide Me,

00:22:54.399 --> 00:22:55.399
 O Thou Great Jehovah,

00:22:56.179 --> 00:22:57.279
 was once printed

00:22:57.279 --> 00:22:58.159
 with a mistake

00:22:58.159 --> 00:22:59.919
 in one of the lines.

00:22:59.920 --> 00:23:01.840
 the misprint read,

00:23:02.980 --> 00:23:04.640
 Land my safe

00:23:04.640 --> 00:23:06.720
 on Canaan's side.

00:23:07.640 --> 00:23:08.019
 Friends,

00:23:08.080 --> 00:23:08.820
 that's one prayer

00:23:08.820 --> 00:23:10.700
 that will never

00:23:10.700 --> 00:23:11.759
 be granted.

00:23:13.019 --> 00:23:13.880
 I received a letter

00:23:13.880 --> 00:23:15.840
 a few years ago

00:23:15.840 --> 00:23:16.940
 from a colleague

00:23:16.940 --> 00:23:18.140
 who told me

00:23:18.140 --> 00:23:19.279
 of a family friend,

00:23:20.279 --> 00:23:20.740
 phoned him

00:23:20.740 --> 00:23:21.740
 from England

00:23:21.740 --> 00:23:23.380
 asking if he could go

00:23:23.380 --> 00:23:24.360
 and speak to her brother.

00:23:24.359 --> 00:23:25.079
 He was a very

00:23:25.079 --> 00:23:26.740
 successful eye surgeon.

00:23:27.579 --> 00:23:28.479
 I'm just going to read

00:23:28.479 --> 00:23:29.259
 the words that he

00:23:29.259 --> 00:23:30.319
 wrote in his letter.

00:23:31.139 --> 00:23:31.859
 She explained

00:23:31.859 --> 00:23:32.619
 that he was recently

00:23:32.619 --> 00:23:33.539
 discovered with an

00:23:33.539 --> 00:23:34.699
 extensive malignancy

00:23:34.699 --> 00:23:35.219
 in his liver,

00:23:35.639 --> 00:23:36.359
 was on his way

00:23:36.359 --> 00:23:36.859
 from London

00:23:36.859 --> 00:23:37.399
 to Houston

00:23:37.399 --> 00:23:38.039
 for treatment.

00:23:38.679 --> 00:23:39.379
 She was deeply

00:23:39.379 --> 00:23:39.959
 distressed

00:23:39.959 --> 00:23:40.799
 about his health

00:23:40.799 --> 00:23:41.539
 and in particular

00:23:41.539 --> 00:23:42.839
 his spiritual state.

00:23:43.079 --> 00:23:43.639
 I agreed,

00:23:43.740 --> 00:23:44.679
 I took a New Testament,

00:23:44.899 --> 00:23:45.599
 I went to his

00:23:45.599 --> 00:23:47.219
 temporary U.S. residence.

00:23:47.519 --> 00:23:48.119
 As I knocked

00:23:48.119 --> 00:23:49.279
 and entered the apartment,

00:23:49.579 --> 00:23:50.319
 he was clearly

00:23:50.319 --> 00:23:50.939
 distraught,

00:23:51.079 --> 00:23:51.919
 demoralized

00:23:51.920 --> 00:23:53.460
 by his terminal illness.

00:23:53.880 --> 00:23:54.600
 As I entered,

00:23:54.700 --> 00:23:55.360
 he broke down,

00:23:55.460 --> 00:23:56.460
 he began to cry,

00:23:56.700 --> 00:23:57.800
 I sat next to him,

00:23:57.940 --> 00:23:59.340
 I put my arm around him,

00:23:59.519 --> 00:24:00.779
 I asked if I could pray.

00:24:01.660 --> 00:24:02.100
 Afterward,

00:24:02.140 --> 00:24:02.840
 he explained

00:24:02.840 --> 00:24:04.279
 what was troubling him most

00:24:04.279 --> 00:24:06.080
 was the wicked irony

00:24:06.080 --> 00:24:07.660
 of this turn of events.

00:24:08.160 --> 00:24:09.460
 He'd spent the best years

00:24:09.460 --> 00:24:10.279
 of his life

00:24:10.279 --> 00:24:11.500
 working and saving

00:24:11.500 --> 00:24:12.580
 and at the pinnacle

00:24:12.580 --> 00:24:13.380
 of his career

00:24:13.380 --> 00:24:14.539
 when he was preparing

00:24:14.539 --> 00:24:16.000
 to enjoy the fruits

00:24:16.000 --> 00:24:16.660
 of his labor,

00:24:17.300 --> 00:24:18.320
 the shocking discovery

00:24:18.320 --> 00:24:18.960
 of cancer

00:24:18.960 --> 00:24:19.920
 had ruined

00:24:19.920 --> 00:24:20.860
 all his plans.

00:24:21.740 --> 00:24:22.679
 I found it so difficult

00:24:22.679 --> 00:24:23.519
 to comfort him.

00:24:23.879 --> 00:24:25.219
 His mind was absorbed

00:24:25.219 --> 00:24:26.199
 in the thought

00:24:26.199 --> 00:24:27.459
 of the deceitfulness

00:24:27.459 --> 00:24:28.219
 of the world

00:24:28.219 --> 00:24:29.099
 which had played

00:24:29.099 --> 00:24:29.939
 a prank of fate

00:24:29.939 --> 00:24:30.519
 upon him.

00:24:32.079 --> 00:24:32.839
 I was reminded

00:24:32.839 --> 00:24:33.459
 of the words

00:24:33.459 --> 00:24:34.479
 of the Persian poet

00:24:34.479 --> 00:24:35.119
 Hafez,

00:24:35.699 --> 00:24:37.359
 do not expect faithfulness

00:24:37.359 --> 00:24:38.099
 from this world.

00:24:38.719 --> 00:24:39.379
 She is the bride

00:24:39.379 --> 00:24:40.419
 of a thousand husbands.

00:24:41.199 --> 00:24:42.059
 It's in our nature

00:24:42.059 --> 00:24:43.379
 to shatter our dreams.

00:24:43.579 --> 00:24:44.519
 James the Apostle

00:24:44.519 --> 00:24:45.179
 advised,

00:24:45.439 --> 00:24:45.979
 now listen,

00:24:46.099 --> 00:24:47.059
 you who say today

00:24:47.059 --> 00:24:47.839
 or tomorrow

00:24:47.839 --> 00:24:49.079
 we will go to this

00:24:49.079 --> 00:24:49.779
 or that city,

00:24:49.899 --> 00:24:50.779
 spend a year there,

00:24:51.019 --> 00:24:51.779
 carry on business

00:24:51.779 --> 00:24:52.439
 and make money.

00:24:52.679 --> 00:24:52.919
 Why?

00:24:53.039 --> 00:24:54.059
 You do not even know

00:24:54.059 --> 00:24:55.199
 what will happen tomorrow.

00:24:55.859 --> 00:24:56.659
 What is your life?

00:24:56.719 --> 00:24:57.279
 You're a mist

00:24:57.279 --> 00:24:58.039
 that appears

00:24:58.039 --> 00:24:58.879
 for a little while

00:24:58.879 --> 00:24:59.659
 and then vanishes.

00:25:02.079 --> 00:25:02.979
 Wise are those

00:25:02.979 --> 00:25:03.779
 who beat the world

00:25:03.779 --> 00:25:05.179
 at its own deceptive game.

00:25:06.000 --> 00:25:07.379
 They give rather than grab,

00:25:07.859 --> 00:25:09.439
 lay down rather than take up.

00:25:10.039 --> 00:25:10.799
 They do not believe

00:25:10.799 --> 00:25:11.359
 its lies

00:25:11.359 --> 00:25:12.359
 are not led astray

00:25:12.359 --> 00:25:13.919
 by its allurement

00:25:13.919 --> 00:25:15.579
 of mirage upon mirage.

00:25:16.099 --> 00:25:16.839
 Blessed are those

00:25:16.839 --> 00:25:17.679
 who act before

00:25:17.680 --> 00:25:18.420
 they are robbed

00:25:18.420 --> 00:25:19.680
 of all they have.

00:25:20.299 --> 00:25:21.060
 They invest

00:25:21.060 --> 00:25:21.940
 what they can

00:25:21.940 --> 00:25:22.900
 while they can

00:25:22.900 --> 00:25:24.519
 where no thief

00:25:24.519 --> 00:25:25.380
 can reach,

00:25:26.320 --> 00:25:27.440
 especially the greatest

00:25:27.440 --> 00:25:28.380
 of all bandits,

00:25:29.019 --> 00:25:29.700
 death itself.

00:25:31.580 --> 00:25:32.600
 This dear man

00:25:32.600 --> 00:25:33.640
 was caught off guard

00:25:33.640 --> 00:25:35.920
 because he had not prepared

00:25:35.920 --> 00:25:37.640
 for the inevitable.

00:25:38.640 --> 00:25:39.860
 Beside comforting him

00:25:39.860 --> 00:25:41.000
 and feeling sad for him,

00:25:41.060 --> 00:25:42.080
 there was very little

00:25:42.080 --> 00:25:42.799
 I could do

00:25:42.799 --> 00:25:44.120
 other than earnestly

00:25:44.120 --> 00:25:44.960
 plead with him

00:25:44.960 --> 00:25:46.440
 in this trying hour

00:25:46.440 --> 00:25:47.079
 of his life

00:25:47.079 --> 00:25:48.220
 while there was still time

00:25:48.220 --> 00:25:50.500
 to flee into the arms of God.

00:25:51.640 --> 00:25:52.360
 Seek the Lord

00:25:52.360 --> 00:25:53.579
 while he may be found.

00:25:54.620 --> 00:25:55.620
 Call upon him

00:25:55.620 --> 00:25:57.279
 while he is near.

00:26:00.079 --> 00:26:01.140
 The striking thing

00:26:01.140 --> 00:26:01.759
 about the man

00:26:01.759 --> 00:26:02.740
 in Jesus' parable

00:26:02.740 --> 00:26:04.700
 was that according

00:26:04.700 --> 00:26:05.539
 to the values

00:26:05.539 --> 00:26:06.420
 and perspective

00:26:06.420 --> 00:26:07.299
 of our world,

00:26:07.680 --> 00:26:08.660
 he was no fool.

00:26:10.340 --> 00:26:10.779
 In fact,

00:26:10.819 --> 00:26:11.740
 he was very wise

00:26:11.740 --> 00:26:12.640
 and very prudent.

00:26:12.640 --> 00:26:14.920
 But what Jesus

00:26:14.920 --> 00:26:16.040
 is telling us here

00:26:16.040 --> 00:26:16.500
 is something

00:26:16.500 --> 00:26:17.800
 absolutely revolutionary

00:26:17.800 --> 00:26:20.759
 because it's the very opposite

00:26:20.759 --> 00:26:22.560
 of what our culture

00:26:22.560 --> 00:26:23.660
 and society

00:26:23.660 --> 00:26:25.320
 screams at us

00:26:25.320 --> 00:26:26.360
 day in and day out.

00:26:27.580 --> 00:26:28.400
 The world says

00:26:28.400 --> 00:26:29.140
 store up,

00:26:29.500 --> 00:26:30.080
 accumulate,

00:26:30.540 --> 00:26:31.780
 look after number one.

00:26:31.900 --> 00:26:32.560
 Jesus says

00:26:32.560 --> 00:26:33.980
 empty your barns,

00:26:34.220 --> 00:26:34.840
 give it away,

00:26:35.160 --> 00:26:36.140
 look out for others.

00:26:36.880 --> 00:26:38.020
 The world tells us

00:26:38.020 --> 00:26:39.000
 that to be someone

00:26:39.000 --> 00:26:40.240
 you have to grab

00:26:40.240 --> 00:26:41.560
 for all you can get.

00:26:41.559 --> 00:26:43.359
 Jesus says

00:26:43.359 --> 00:26:44.299
 to find yourself,

00:26:44.539 --> 00:26:45.759
 you must lose yourself.

00:26:46.759 --> 00:26:47.700
 The world says

00:26:47.700 --> 00:26:48.539
 be assertive,

00:26:48.659 --> 00:26:49.659
 push yourself forward.

00:26:50.639 --> 00:26:51.179
 Jesus says

00:26:51.179 --> 00:26:52.259
 to obtain real honor,

00:26:52.339 --> 00:26:53.419
 you must humble yourself.

00:26:54.819 --> 00:26:55.819
 The world says

00:26:55.819 --> 00:26:56.779
 indulge yourself,

00:26:56.980 --> 00:26:58.179
 satisfy your desires.

00:26:59.359 --> 00:26:59.940
 Jesus says

00:26:59.940 --> 00:27:00.919
 to find real joy,

00:27:01.279 --> 00:27:02.059
 you must repent

00:27:02.059 --> 00:27:03.039
 and believe the gospel.

00:27:04.099 --> 00:27:04.980
 The world says

00:27:04.980 --> 00:27:05.539
 push your way

00:27:05.539 --> 00:27:06.579
 to the top of the tree.

00:27:06.740 --> 00:27:07.259
 Jesus says

00:27:07.259 --> 00:27:09.000
 to exercise real power,

00:27:09.000 --> 00:27:10.279
 you must be a servant.

00:27:11.559 --> 00:27:12.980
 The world says

00:27:12.980 --> 00:27:13.480
 accumulate,

00:27:13.819 --> 00:27:14.179
 grab,

00:27:14.359 --> 00:27:15.500
 store it up for yourself.

00:27:16.539 --> 00:27:17.359
 Jesus says

00:27:17.359 --> 00:27:18.339
 to have real riches,

00:27:18.639 --> 00:27:19.639
 you must give.

00:27:20.639 --> 00:27:22.000
 Empty your barns

00:27:22.000 --> 00:27:23.440
 and follow me.

00:27:25.099 --> 00:27:26.079
 And that's the way

00:27:26.079 --> 00:27:27.039
 the gospel works.

00:27:28.240 --> 00:27:28.899
 Jesus came

00:27:28.899 --> 00:27:29.399
 with all his

00:27:29.399 --> 00:27:30.359
 spiritual riches.

00:27:31.359 --> 00:27:32.240
 He gave them away.

00:27:33.319 --> 00:27:34.339
 Remember Paul's words

00:27:34.339 --> 00:27:36.000
 to Corinthians 8,

00:27:36.059 --> 00:27:36.299
 9,

00:27:36.379 --> 00:27:37.059
 you know the grace

00:27:37.059 --> 00:27:38.319
 of our Lord Jesus Christ.

00:27:38.319 --> 00:27:40.000
 though he was rich,

00:27:40.819 --> 00:27:41.819
 yet for your sakes

00:27:41.819 --> 00:27:42.599
 became poor,

00:27:43.339 --> 00:27:44.039
 that you through

00:27:44.039 --> 00:27:44.859
 his poverty

00:27:44.859 --> 00:27:47.139
 might become rich.

00:27:48.419 --> 00:27:49.399
 Jesus Christ

00:27:49.399 --> 00:27:50.279
 gave up everything

00:27:50.279 --> 00:27:51.480
 that we might enjoy

00:27:51.480 --> 00:27:52.079
 the wealth

00:27:52.079 --> 00:27:53.019
 and riches

00:27:53.019 --> 00:27:54.559
 of a relationship

00:27:54.559 --> 00:27:55.319
 with God.

00:27:56.659 --> 00:27:57.879
 And the world says,

00:27:59.039 --> 00:27:59.339
 Jesus,

00:27:59.599 --> 00:28:00.259
 you're a fool.

00:28:00.259 --> 00:28:03.180
 But in the foolishness

00:28:03.180 --> 00:28:03.920
 of the cross,

00:28:05.099 --> 00:28:05.920
 Jesus conquered

00:28:05.920 --> 00:28:06.720
 through losing.

00:28:07.339 --> 00:28:08.079
 He gained

00:28:08.079 --> 00:28:08.819
 through giving.

00:28:09.420 --> 00:28:10.400
 He received honor

00:28:10.400 --> 00:28:11.160
 and glory

00:28:11.160 --> 00:28:12.099
 through shame

00:28:12.099 --> 00:28:13.079
 and through disgrace.

00:28:14.480 --> 00:28:15.259
 Jesus' life,

00:28:15.420 --> 00:28:15.619
 death,

00:28:15.680 --> 00:28:16.480
 and resurrection

00:28:16.480 --> 00:28:18.160
 proved the very truth

00:28:18.160 --> 00:28:19.400
 of what he is saying here.

00:28:20.180 --> 00:28:21.079
 He had no money.

00:28:21.940 --> 00:28:23.299
 He had no earthly power.

00:28:23.720 --> 00:28:24.660
 He had no home,

00:28:24.740 --> 00:28:25.440
 no publicity,

00:28:25.640 --> 00:28:26.440
 no advertising,

00:28:26.440 --> 00:28:27.440
 no big organization

00:28:27.440 --> 00:28:28.920
 behind him.

00:28:30.039 --> 00:28:30.799
 And yet he became

00:28:30.799 --> 00:28:32.259
 the most influential man

00:28:32.259 --> 00:28:34.220
 to ever walk this earth.

00:28:36.220 --> 00:28:37.620
 What are you going to do

00:28:37.620 --> 00:28:39.360
 with Jesus tonight?

00:28:41.860 --> 00:28:42.779
 I don't know if you know

00:28:42.779 --> 00:28:43.500
 the story about

00:28:43.500 --> 00:28:44.600
 the junior devils

00:28:44.600 --> 00:28:46.840
 having their final exam

00:28:46.840 --> 00:28:48.779
 before a senior devil.

00:28:49.700 --> 00:28:50.799
 And the great question

00:28:50.799 --> 00:28:51.500
 was this,

00:28:51.980 --> 00:28:53.259
 what are you going to say

00:28:53.259 --> 00:28:54.360
 to human beings?

00:28:54.480 --> 00:28:55.320
 What will you whisper

00:28:55.319 --> 00:28:56.359
 into their minds

00:28:56.359 --> 00:28:57.599
 to divert them

00:28:57.599 --> 00:28:58.339
 from faith

00:28:58.339 --> 00:28:59.419
 in Jesus Christ?

00:29:01.200 --> 00:29:02.179
 The first devil said,

00:29:02.259 --> 00:29:03.000
 I plan, sir,

00:29:03.039 --> 00:29:03.619
 to tell them

00:29:03.619 --> 00:29:04.460
 there is no God.

00:29:05.259 --> 00:29:06.579
 The devil master said,

00:29:06.639 --> 00:29:07.599
 they will not believe you.

00:29:08.220 --> 00:29:09.200
 Their work tells them

00:29:09.200 --> 00:29:11.579
 that every single human being,

00:29:11.679 --> 00:29:13.460
 no matter how he disguises it,

00:29:13.679 --> 00:29:14.599
 knows deep down

00:29:14.599 --> 00:29:15.359
 there is a God.

00:29:16.839 --> 00:29:18.240
 The second one came in

00:29:18.240 --> 00:29:19.539
 and he said,

00:29:19.599 --> 00:29:20.480
 we've heard one answer.

00:29:20.539 --> 00:29:21.240
 What is your answer?

00:29:21.319 --> 00:29:21.519
 He said,

00:29:21.539 --> 00:29:22.259
 I'm going to tell them

00:29:22.259 --> 00:29:23.220
 that there is no judgment.

00:29:23.220 --> 00:29:25.400
 The senior devil said,

00:29:25.500 --> 00:29:26.700
 we've tried that many a time,

00:29:27.059 --> 00:29:28.019
 but we know that we can

00:29:28.019 --> 00:29:28.839
 never silence

00:29:28.839 --> 00:29:30.400
 the guilty consciences

00:29:30.400 --> 00:29:31.720
 that remind them,

00:29:31.799 --> 00:29:32.740
 that break into their

00:29:32.740 --> 00:29:33.779
 settled lives

00:29:33.779 --> 00:29:34.640
 to disturb them

00:29:34.640 --> 00:29:35.360
 and tell them

00:29:35.360 --> 00:29:36.220
 that there is a judgment.

00:29:36.420 --> 00:29:37.140
 It won't work.

00:29:39.240 --> 00:29:40.839
 The third junior devil came in.

00:29:41.860 --> 00:29:43.259
 The master devil said to him,

00:29:43.339 --> 00:29:44.740
 have you got a better plan

00:29:44.740 --> 00:29:45.940
 than to tell them

00:29:45.940 --> 00:29:46.880
 there is no God

00:29:46.880 --> 00:29:48.819
 or tell them

00:29:48.819 --> 00:29:49.740
 there is no judgment?

00:29:49.740 --> 00:29:52.200
 And this one said,

00:29:52.720 --> 00:29:52.940
 sir,

00:29:53.579 --> 00:29:55.039
 I plan to tell them

00:29:55.039 --> 00:29:56.539
 there is no hurry.

00:29:58.019 --> 00:29:58.480
 And that,

00:29:58.599 --> 00:29:59.440
 the master said,

00:29:59.980 --> 00:30:00.980
 will work.

00:30:01.839 --> 00:30:02.819
 There is no hurry.

00:30:03.120 --> 00:30:03.779
 Take your time.

00:30:04.319 --> 00:30:05.460
 No need for urgency.

00:30:07.380 --> 00:30:07.859
 Friend,

00:30:08.019 --> 00:30:08.819
 do not delay.

00:30:09.960 --> 00:30:11.259
 Do not put off

00:30:11.259 --> 00:30:12.339
 giving your life

00:30:12.339 --> 00:30:13.299
 to Jesus Christ

00:30:13.299 --> 00:30:15.299
 because none of us

00:30:15.299 --> 00:30:16.160
 are promised tomorrow.

00:30:16.160 --> 00:30:18.500
 one day your soul

00:30:18.500 --> 00:30:19.840
 will be required of you.

00:30:22.600 --> 00:30:23.980
 One day you will see

00:30:23.980 --> 00:30:24.940
 and understand

00:30:24.940 --> 00:30:25.920
 the deceitfulness

00:30:25.920 --> 00:30:26.840
 of this life.

00:30:27.740 --> 00:30:29.240
 This life that can never

00:30:29.240 --> 00:30:30.660
 satisfy the human soul.

00:30:31.560 --> 00:30:32.600
 And you will see it

00:30:32.600 --> 00:30:33.140
 in heaven

00:30:33.140 --> 00:30:34.400
 or you will see it

00:30:34.400 --> 00:30:35.040
 in what the Bible

00:30:35.040 --> 00:30:35.820
 calls hell.

00:30:37.640 --> 00:30:38.080
 Yes,

00:30:38.080 --> 00:30:39.360
 Jesus Christ spoke

00:30:39.360 --> 00:30:40.140
 a great deal

00:30:40.140 --> 00:30:40.880
 about money

00:30:40.880 --> 00:30:41.600
 and wealth

00:30:41.600 --> 00:30:42.580
 and possessions,

00:30:42.759 --> 00:30:44.060
 not because he wanted it

00:30:44.060 --> 00:30:44.740
 for himself.

00:30:44.740 --> 00:30:46.599
 Jesus doesn't want

00:30:46.599 --> 00:30:47.099
 your money.

00:30:48.140 --> 00:30:49.140
 He wants far more

00:30:49.140 --> 00:30:49.680
 than that.

00:30:50.539 --> 00:30:51.920
 He wants your whole life.

00:30:53.420 --> 00:30:54.799
 His astonishing claim

00:30:54.799 --> 00:30:55.620
 is that you are

00:30:55.620 --> 00:30:58.480
 only truly rich

00:30:58.480 --> 00:31:00.859
 when he is most valued,

00:31:01.400 --> 00:31:03.220
 when he is Lord,

00:31:03.319 --> 00:31:04.279
 when he is master.

00:31:05.359 --> 00:31:06.460
 Because then money

00:31:06.460 --> 00:31:07.160
 and possessions

00:31:07.160 --> 00:31:07.960
 and things

00:31:07.960 --> 00:31:09.120
 begin to lose

00:31:09.120 --> 00:31:10.279
 their powerful grip

00:31:10.279 --> 00:31:11.660
 on our hearts.

00:31:12.620 --> 00:31:13.900
 They lose their hold

00:31:13.900 --> 00:31:14.880
 on our lives.

00:31:15.740 --> 00:31:16.580
 For Jesus says,

00:31:16.759 --> 00:31:17.900
 when I come into your life,

00:31:18.040 --> 00:31:19.100
 I'll set you free.

00:31:19.759 --> 00:31:21.180
 Give your life away to me

00:31:21.180 --> 00:31:21.940
 and you will have

00:31:21.940 --> 00:31:22.660
 real life,

00:31:22.880 --> 00:31:23.759
 eternal life.

00:31:26.720 --> 00:31:27.920
 The missionary martyr

00:31:27.920 --> 00:31:29.160
 Jim Elliot once wrote,

00:31:30.400 --> 00:31:31.220
 he is no fool

00:31:31.220 --> 00:31:32.580
 who gives

00:31:32.580 --> 00:31:33.840
 what he cannot keep

00:31:33.840 --> 00:31:35.300
 to gain

00:31:35.300 --> 00:31:37.080
 what he cannot lose.

00:31:38.120 --> 00:31:39.220
 Give your life,

00:31:40.019 --> 00:31:40.600
 your soul

00:31:40.600 --> 00:31:41.580
 to Jesus Christ

00:31:41.579 --> 00:31:42.179
 this evening.

00:31:43.599 --> 00:31:44.439
 And so be able

00:31:44.439 --> 00:31:45.159
 to declare

00:31:45.159 --> 00:31:46.179
 with the hymn writer,

00:31:47.299 --> 00:31:49.339
 riches I heed not,

00:31:49.960 --> 00:31:51.819
 nor man's empty praise,

00:31:52.559 --> 00:31:54.019
 thou mine inheritance,

00:31:54.740 --> 00:31:56.099
 now and always,

00:31:56.879 --> 00:31:58.399
 thou and thou only,

00:31:58.819 --> 00:32:00.720
 first in my heart,

00:32:01.879 --> 00:32:02.919
 high King of heaven,

00:32:03.919 --> 00:32:04.699
 my treasure,

00:32:05.419 --> 00:32:06.500
 thou art.

00:32:06.500 --> 00:32:08.319
 let's pray together.

00:32:16.319 --> 00:32:17.140
 God, our Father,

00:32:17.299 --> 00:32:18.420
 we pray that you would

00:32:18.420 --> 00:32:19.559
 keep us from being

00:32:19.559 --> 00:32:21.660
 blinded and deceived

00:32:21.660 --> 00:32:23.160
 by the lies of this world

00:32:23.160 --> 00:32:25.539
 that make us think

00:32:25.539 --> 00:32:27.180
 that this world

00:32:27.180 --> 00:32:27.799
 is everything,

00:32:28.539 --> 00:32:30.500
 that money and possessions,

00:32:31.279 --> 00:32:32.819
 while good things,

00:32:33.599 --> 00:32:34.920
 are not everything.

00:32:34.920 --> 00:32:37.740
 you are everything.

00:32:38.640 --> 00:32:39.539
 Help us to

00:32:39.539 --> 00:32:41.360
 give our lives

00:32:41.360 --> 00:32:41.920
 to you

00:32:41.920 --> 00:32:43.480
 through our Lord

00:32:43.480 --> 00:32:44.320
 Jesus Christ.

00:32:45.160 --> 00:32:46.500
 Help us to enjoy

00:32:46.500 --> 00:32:48.740
 a true inheritance

00:32:48.740 --> 00:32:50.600
 and real riches,

00:32:51.259 --> 00:32:53.140
 not in ourselves,

00:32:53.700 --> 00:32:55.060
 but in him.

00:32:56.300 --> 00:32:57.039
 Lord, help us

00:32:57.039 --> 00:32:57.880
 to live for you,

00:32:57.980 --> 00:32:58.900
 to use what you have

00:32:58.900 --> 00:32:59.580
 given us

00:32:59.580 --> 00:33:01.320
 to honor you,

00:33:01.440 --> 00:33:02.240
 to serve you,

00:33:02.960 --> 00:33:03.900
 and to serve others.

00:33:03.900 --> 00:33:05.100
 Help us to love you

00:33:05.100 --> 00:33:06.940
 and to love our neighbor

00:33:06.940 --> 00:33:08.220
 as ourselves.

00:33:08.980 --> 00:33:10.259
 And so live faithfully

00:33:10.259 --> 00:33:11.720
 as your disciples

00:33:11.720 --> 00:33:12.900
 in this world.

00:33:13.860 --> 00:33:15.420
 We pray it in Jesus' name.

00:33:16.000 --> 00:33:16.340
 Amen.