WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace. Join us.

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 It's my privilege this morning to introduce a friend and mentor to you, Stephen Estock.

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 After serving in the Air Force for a few years, which I know some of you appreciate in particular,

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 after serving there, he felt a call to vocational ministry and has been a pastor and a leader in our denomination.

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 He has served Southwood very well. Both of your current pastors interned for him.

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 I think what he said to me last night was that the three best interns he ever had have come to Southwood.

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 So, yeah, Jake Patton interned for him and then Chad, and I think that was the way he put it.

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 He loves Southwood that much.

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 I hope this is recorded for all of his other interns to hear.

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 He's also preached here before.

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 Stephen is currently serving as the director of the PCA's Committee for Discipleship Ministries,

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 which basically means that he is the absolute best guy in the whole denomination on Christian education and teaching.

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 So, I'm going to build him up really well for you.

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 It does mean that he's a gifted teacher and a great leader who shares and connects others to great resources for that.

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 And so, he has led and served and pastored many people, myself and Chad included.

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 We're really, really privileged to have him here with us this morning to open God's Word.

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 He's staying for lunch to teach us at the Telling God's Story lunch.

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 He and I will be talking with you together.

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 Please feel free to stay for that across the street at the lodge.

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 We're delighted to have Stephen Estock.

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 Thank you.

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 Thanks, man.

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 Thank you.

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 Now, I am disappointed in your introduction, though, Will.

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 You didn't call me super cute.

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 And I've got a tie and a suit on and everything.

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 But I do have a family that's super cute over there.

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 It is a pleasure to be with you.

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 A lot of times when I go around part of my position, I travel around the denomination.

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 I tell people, well, I'm Stephen Estock.

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 Well, who's he?

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 I'm with CDM, coordinator for CDM.

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 And then they say, what's that?

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 I say, well, maybe you knew us by our old name, Christian Education and Publications.

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 And still get the blank face.

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 So what I'd like to do is tell you a little bit about who we are, what we do.

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 Now, many churches, and I'm sure you're the same, you have a session that governs the church.

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 And then you have work that's done through different committees, right?

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 Right?

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 You can nod.

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 This is interactive time here.

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 You have different committees.

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 You have a missions committee.

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 You have a worship committee.

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 Different churches do that.

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 Well, what we have at the General Assembly level is we have a session, presbytery, General Assembly.

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 I work for the General Assembly on one of the committees.

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 Now, a lot of people have heard about Mission to the World, which is a committee of the General Assembly that helps local churches do international missions.

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 A number of people have heard of Mission to North America.

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 That's a committee that helps the local church plant churches and do mercy ministry.

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 And then many people have heard of Reform University Ministries or Reform University Fellowship.

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 They're a committee that comes alongside the local church to do campus ministry.

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 Who helps the local church do discipleship within its walls?

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 That's CDM.

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 So we help local churches in the area of children's ministry, youth ministry, men's ministry, women's ministry, older adult ministry, and leadership training.

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 And so that's what we do.

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 Now, we're not a large office.

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 We have less than ten people in our office.

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 But mainly what we try to do is go around to different churches and connect people to people and people to resources.

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 We were here, I think it was March a year ago, we were here for a children's conference and had a number of people from Providence Presbytery come join us here.

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 And we just began to share what's going on in children's ministry.

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 And that's much of what we will do.

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 In fact, I'll be in Cincinnati, Ohio next week doing something along those lines.

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 One of the things I also do is I go and meet with session members as we talk about churches that are going through transition.

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 I'm sure you know a little bit about that.

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 You're now in the process of finding a new pastor.

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 And so one of the things I want to look at today, our text is Acts chapter 4.

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 If you have your Bible, I invite you to turn in that to Acts chapter 4.

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 We'll be looking at 23 through 31.

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 This idea of what are we called to do as God's people, especially as we go through transition.

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 A number of years ago, I heard a podcast from a friend who is leading his church through transition.

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 In fact, this man was a fairly new pastor.

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 And so he was having a gathering and one of the people got up and they were saying,

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 Here's our new vision for our church and we want to be men and women of prayer.

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 And when I heard that, I thought, you know, that's an interesting statement.

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 In some ways, it's almost like a throwaway statement in contemporary Christianity of,

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 We want to be men and women of prayer.

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 Well, what does that say about them before?

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 Were they not men and women of prayer before?

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 Well, that's probably not the case.

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 They probably prayed before.

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 Or consider the Embers to a Flame ministry, which is in our denomination and helps churches go through a church transition, a church recovery.

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 One of their strategies is number five.

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 It's the ministry of prayer.

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 And the idea is that prayer usually exists in a church, but many times it becomes anemic.

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 And we need to realize that we can be perfunctory and rote when it comes to prayer.

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 And we need a vision.

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 I think that vision comes as we look at Acts chapter 4.

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 Remember, we're coming out of Easter.

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 And we're living in this reality.

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 What does it mean to be those who are sons and daughters of the resurrection?

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 Understand, this text in Acts chapter 4 probably occurred less than six months after the resurrection.

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 We don't know exactly when, but it was probably pretty soon where the events of crucifixion and the resurrection and Pentecost were still very fresh on the minds of people.

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 And what we have is Peter and John go to the temple and they heal a lame man and they were arrested, they were tried, they were released.

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 With this warning, don't talk about this Jesus anymore.

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 Don't talk about this resurrection.

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 But the disciples who had been so bold in proclaiming the truth, we now see their boldness continues.

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 But it's a boldness in prayer.

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 And their prayer is recorded.

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 And as we read through this, these words challenge and encourage us.

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 Follow along with me as I read Acts chapter 4, beginning in 23.

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 When they, of course speaking of Peter and John, were released,

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 they went to their friends and reported what the chief priests and elders had said to them.

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 And when they heard it, they lifted up their voices together to God and said,

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 Sovereign Lord, who made the heaven and the earth and the sea and everything in them,

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 who through the mouth of our father David, your servant, said by the Holy Spirit,

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 why did the Gentiles rage and the peoples plot in vain?

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 The kings of the earth set themselves and the rulers were gathered together against the Lord and against his anointed.

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 For truly in this city there were gathered together against your holy servant Jesus,

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 whom you anointed, both Herod and Pontius Pilate,

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 along with the Gentiles and the peoples of Israel,

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 to do whatever your hand and your plan had predestined to take place.

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 Now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness,

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 while you stretch out your hand to heal,

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 and signs and wonders are performed through the name of your holy servant Jesus.

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 And when they had prayed,

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 the place in which they were gathered together was shaken,

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 and they were all filled with the Holy Spirit

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 and continued to speak the word of God with boldness.

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 Pray with me.

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 O Lord, now we pray that you will open our eyes,

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 that we may see the wonderful things you have for us in your word.

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 O Lord, let the words of my mouth and the meditations of our hearts be acceptable in your sight.

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 For, O Lord, you are our strength and our redeemer.

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 The grass withers and the flowers fade.

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 But your word, O Lord, stands forever.

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 Bless your word to our lives now, we pray in Jesus' name.

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 Amen.

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 Amen.

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 When God takes me home to heaven,

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 I'm looking forward to seeing a man I knew in our church in Montgomery.

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 His name is Orville Bach.

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 Orville was a tall man with huge hands and a deep voice.

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 It was one of those voices where you,

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 when you're trying to picture the voice of God on Mount Sinai,

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 it's, you know, you got James Earl Jones and Orville Bach, in my mind.

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 That's just the man he was.

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 And one thing about Orville is he was very active in prayer requests.

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 We would have an evening worship service and we'd always get together and sing some hymns

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 and then we'd have prayer requests.

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 And I could usually count on Orville to give some prayer requests.

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 Well, a number of years ago, Montgomery was going through a long drought

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 and Mr. Bach, in his deep voice, said,

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 we need to pray for rain, pastor.

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 And so that became part of the intercessory prayer for that evening.

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 And then we went from prayer to the sermon.

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 It was a sermon on Deuteronomy 12 and I was preaching that night.

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 And in Deuteronomy 12, God says to Israel,

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 Israel, obey.

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 You have seen the great works of the Lord, the sovereign Lord,

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 the sovereign Lord who's conquered your enemies

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 and given you a land of great blessing.

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 And in light of that, we're called to go out,

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 even in a world that opposes us,

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 knowing the greatness of the God we serve.

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 Well, sermon was finished.

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 We had the closing prayer.

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 And during the benediction,

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 you could hear rain falling outside.

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 Mr. Bach came up to me and said,

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 that's a pretty good prayer, pastor.

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 You ought to pray more often.

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 Well, I'll let you...

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 That is a red letter date in my prayer life and in my ministry

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 because here was this request

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 and the answer came so quickly.

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 And I remember my motions there.

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 It was like, I didn't say this out loud,

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 but I was feeling it.

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 God does answer prayer.

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 It's almost like this is the exception rather than the rule.

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 You ever do that?

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 I think most Christians do.

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 But you see, in the history of the church,

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 especially the early church that we have here in Acts,

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 we see a different era of bold prayer.

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 But one of the things we have to watch is

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 we can fall into this idea that,

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 oh man, we read these stories in Acts

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 and wasn't it great?

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 God was so powerful and so present there.

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 It was wonderful.

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 And we can begin to think that that was the God of back then.

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 He's not the God of right now.

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 That's not the case.

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 The God that was present that's recorded here

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 is the God that's here now.

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 And God is present with all of His power.

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 It's not like He had a lot of power then

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 and only a little power now.

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 But the idea is,

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 just as He's powerful there and He used prayer there,

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 He's powerful here and uses prayer here.

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 But we fail to see it.

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 And so what we need as we come to this text

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 is that God gives us insight into His purpose for prayer

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 and it challenges us.

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 It spurs us to pray more boldly

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 as we face a world that does oppose us,

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 as we face challenges,

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 transition in our lives,

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 in our businesses,

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 in our churches.

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 God is near to thwart His opponents,

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 to spread His Word

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 and to accomplish His plan.

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 Now the nearness of God,

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 understand,

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 is assumed throughout this text.

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 Earlier in chapter 4, verse 19,

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 the message that the apostles had spoken to the leaders,

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 the Jewish leaders said,

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 our ministry is in the sight of God.

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 It's not that God is up there and He doesn't care.

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 No, He's watching what we're doing.

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 In verse 29, it even says that

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 they're praying,

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 Lord, look upon the threats that are given against us.

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 The idea is that God is present

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 and God is concerned.

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 He really cares about what's happening.

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 And then, of course, you have verse 31

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 where the place was shaken.

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 And, of course, that harkens back to Acts chapter 2

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 when the Holy Spirit came down on the day of Pentecost

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 and the whole building was shaken in the upper room.

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 And you have to understand that what was happening here in verse 31

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 is God was giving His people assurance.

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 Now, don't fall into the error of thinking,

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 well, because that building was shaken,

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 that means that God showed up.

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 No, it's better to understand

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 that in this case,

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 God, who was always present,

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 pulled aside the veil

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 and made that presence known in a special way.

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 Now, of course, the question that comes out of that

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 is, well, why doesn't He do that now?

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 And understand that God

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 could shake this building right now

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 if He so chooses.

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 But He's also given us Acts chapter 4

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 where He assured His people

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 that He was present,

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 that He is Emmanuel.

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 It's the same God.

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 The same purposes.

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 The same presence.

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 Now, how does this help us?

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 God is near. Why?

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 Well, He's near to thwart His opponents

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 and so we pray.

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 Look at verse 23.

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 The prayer flows out of this arrest

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 of Peter and John.

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 And if you go back earlier in the chapter,

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 it's very interesting.

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 It's almost like as if Luke is recording this.

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 Who's who of all the powerful people

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 that were existing in that time

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 and they were all against Peter and John.

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 And then you go to verse 25 and 26

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 and the prayer references Psalm 2.

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 Psalm 2.

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 The opponents gathering together

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 and setting themselves up against God.

00:16:28.980 --> 00:16:30.759
 And then you go to verse 27

00:16:30.759 --> 00:16:33.620
 where there's a reference to Christ's arrest

00:16:33.620 --> 00:16:36.460
 and His trial and His crucifixion.

00:16:36.519 --> 00:16:38.120
 And remember, these were probably events

00:16:38.120 --> 00:16:40.180
 that were still fresh on the people's minds.

00:16:40.179 --> 00:16:44.019
 And what the apostles are saying

00:16:44.019 --> 00:16:44.819
 through their prayer

00:16:44.819 --> 00:16:46.199
 is all of that,

00:16:46.299 --> 00:16:48.199
 that people were gathering against them,

00:16:48.399 --> 00:16:50.239
 people were gathering against Jesus,

00:16:51.159 --> 00:16:55.639
 it's all a manifestation of Psalm 2.

00:16:57.879 --> 00:16:59.319
 In verse 29,

00:16:59.699 --> 00:17:01.539
 they reference these leaders

00:17:01.539 --> 00:17:03.959
 told them to be quiet about Jesus.

00:17:03.960 --> 00:17:07.000
 And so, here we have it.

00:17:07.340 --> 00:17:08.720
 Luke is presenting to us

00:17:08.720 --> 00:17:10.539
 in the face of unified,

00:17:11.140 --> 00:17:13.940
 determined, powerful opposition.

00:17:15.319 --> 00:17:16.759
 What do God's people do?

00:17:19.259 --> 00:17:20.079
 They pray.

00:17:22.579 --> 00:17:23.860
 Verse 29 and 30,

00:17:23.920 --> 00:17:25.180
 they appeal for justice.

00:17:25.440 --> 00:17:26.759
 God, bring justice.

00:17:27.380 --> 00:17:29.700
 They appeal for God to continue His work.

00:17:29.700 --> 00:17:31.940
 And they realize that their prayers

00:17:31.940 --> 00:17:33.820
 are part of the battle.

00:17:34.259 --> 00:17:36.700
 Because the opposition is not against them,

00:17:36.799 --> 00:17:38.700
 the opposition is against God.

00:17:38.779 --> 00:17:40.259
 But what do we do

00:17:40.259 --> 00:17:42.740
 as we face a culture that opposes us?

00:17:42.779 --> 00:17:43.279
 What do we do?

00:17:43.340 --> 00:17:44.380
 We take it personally.

00:17:45.160 --> 00:17:46.779
 Oh, it's all against us.

00:17:46.880 --> 00:17:48.220
 And we cry,

00:17:48.360 --> 00:17:49.180
 victim, victim.

00:17:51.080 --> 00:17:53.720
 And we separate God out of the situation.

00:17:54.279 --> 00:17:56.460
 But we must see that all the opposition

00:17:56.460 --> 00:17:58.539
 is against God.

00:17:58.539 --> 00:17:59.799
 Now, sometimes,

00:17:59.799 --> 00:18:02.019
 because of the obnoxious behavior

00:18:02.019 --> 00:18:02.740
 of Christians,

00:18:03.299 --> 00:18:04.379
 sometimes the opposition

00:18:04.379 --> 00:18:06.279
 is against the obnoxious behavior.

00:18:11.200 --> 00:18:12.579
 We need to pray.

00:18:13.419 --> 00:18:14.759
 That's where we need to start.

00:18:16.339 --> 00:18:18.259
 Not too long after I came into

00:18:18.259 --> 00:18:20.940
 my current position of coordinator,

00:18:21.079 --> 00:18:23.500
 because your work for the General Assembly,

00:18:24.639 --> 00:18:25.940
 you know how sometimes pastors

00:18:25.940 --> 00:18:27.960
 can get those letters from church members

00:18:27.960 --> 00:18:29.579
 about how much you're doing wrong.

00:18:31.140 --> 00:18:32.880
 I get them from the whole denomination.

00:18:36.039 --> 00:18:37.680
 And there was a man who wrote

00:18:37.680 --> 00:18:40.000
 from Virginia.

00:18:41.440 --> 00:18:43.299
 I can't remember the name of the man

00:18:43.299 --> 00:18:44.220
 or his church.

00:18:44.340 --> 00:18:45.700
 He was a PCA member.

00:18:46.559 --> 00:18:49.340
 This letter was 14 pages long.

00:18:51.259 --> 00:18:52.620
 Full of fear

00:18:52.620 --> 00:18:54.620
 and condemnation.

00:18:54.619 --> 00:18:57.119
 I read it

00:18:57.119 --> 00:18:58.479
 and I could just hear his voice

00:18:58.479 --> 00:18:59.359
 in my ears.

00:19:00.859 --> 00:19:02.579
 He was talking about the culture

00:19:02.579 --> 00:19:03.559
 of the United States

00:19:03.559 --> 00:19:04.539
 and everything,

00:19:04.779 --> 00:19:05.799
 everything in the letter

00:19:05.799 --> 00:19:07.579
 dealt with U.S. politics.

00:19:10.119 --> 00:19:11.679
 And the message of the letter

00:19:11.679 --> 00:19:13.000
 was just basically,

00:19:13.219 --> 00:19:13.899
 wake up!

00:19:14.259 --> 00:19:15.299
 And so what he was doing,

00:19:15.379 --> 00:19:15.479
 he said,

00:19:15.519 --> 00:19:16.699
 I'm going to write to the leader,

00:19:16.839 --> 00:19:18.139
 one of the leaders of our denomination

00:19:18.139 --> 00:19:18.459
 and say,

00:19:18.579 --> 00:19:19.399
 wake up!

00:19:19.839 --> 00:19:20.719
 Speak out!

00:19:20.720 --> 00:19:22.700
 You know what was missing

00:19:22.700 --> 00:19:24.759
 throughout all 14 pages?

00:19:25.880 --> 00:19:26.880
 Never once

00:19:26.880 --> 00:19:28.839
 was there a call to prayer.

00:19:31.759 --> 00:19:32.960
 Never once

00:19:32.960 --> 00:19:34.539
 was there any hint

00:19:34.539 --> 00:19:36.220
 of bringing this

00:19:36.220 --> 00:19:37.120
 before the Lord.

00:19:37.259 --> 00:19:37.640
 Instead,

00:19:37.880 --> 00:19:38.440
 what it was

00:19:38.440 --> 00:19:39.240
 is a call

00:19:39.240 --> 00:19:41.100
 to militant action.

00:19:41.259 --> 00:19:42.640
 One of my favorite hymns

00:19:42.640 --> 00:19:43.279
 says,

00:19:43.420 --> 00:19:44.420
 it's not with swords

00:19:44.420 --> 00:19:45.420
 loud clashing,

00:19:45.799 --> 00:19:47.600
 nor roll of stirring drums,

00:19:48.059 --> 00:19:48.960
 but it's deeds

00:19:48.960 --> 00:19:49.940
 of love and mercy.

00:19:49.940 --> 00:19:50.019
 Finally,

00:19:50.500 --> 00:19:52.100
 the heavenly kingdom comes.

00:19:53.680 --> 00:19:54.259
 And that deeds

00:19:54.259 --> 00:19:55.059
 of love and mercy

00:19:55.059 --> 00:19:56.460
 begins with prayer.

00:19:56.660 --> 00:19:57.200
 I ask you,

00:19:57.259 --> 00:19:59.100
 what is your default position

00:19:59.100 --> 00:20:00.860
 in the face of opposition?

00:20:03.299 --> 00:20:04.059
 It's true,

00:20:04.180 --> 00:20:06.120
 God defeats His enemies

00:20:06.120 --> 00:20:09.000
 through the prayers

00:20:09.000 --> 00:20:09.740
 of His people.

00:20:11.420 --> 00:20:12.960
 This text calls us

00:20:12.960 --> 00:20:13.460
 to pray.

00:20:14.360 --> 00:20:15.400
 Humble words

00:20:15.400 --> 00:20:16.580
 of petition to God

00:20:16.580 --> 00:20:19.019
 more than harsh words

00:20:19.019 --> 00:20:19.680
 of rebuke.

00:20:19.940 --> 00:20:21.580
 to our opponents.

00:20:24.759 --> 00:20:25.860
 God is present.

00:20:26.460 --> 00:20:27.320
 But more for just

00:20:27.320 --> 00:20:28.680
 turning back the bad things,

00:20:28.759 --> 00:20:29.539
 He also promotes

00:20:29.539 --> 00:20:30.200
 the good things.

00:20:30.320 --> 00:20:31.160
 God is near

00:20:31.160 --> 00:20:32.799
 to spread His Word,

00:20:33.000 --> 00:20:33.980
 and so we pray.

00:20:34.340 --> 00:20:35.299
 Remember the cause

00:20:35.299 --> 00:20:36.039
 of the arrest.

00:20:36.480 --> 00:20:37.620
 Peter was preaching

00:20:37.620 --> 00:20:38.820
 about Jesus.

00:20:40.440 --> 00:20:42.299
 And note the desired goal

00:20:42.299 --> 00:20:43.000
 of the prayers.

00:20:43.100 --> 00:20:44.279
 Right there in verse 29,

00:20:44.279 --> 00:20:45.139
 they were to,

00:20:45.539 --> 00:20:45.660
 Lord,

00:20:45.799 --> 00:20:47.480
 do this so we will speak

00:20:47.480 --> 00:20:48.519
 the Word of God

00:20:48.519 --> 00:20:49.500
 with boldness.

00:20:49.500 --> 00:20:51.099
 And so it was the Holy Spirit.

00:20:51.180 --> 00:20:51.660
 They were asking

00:20:51.660 --> 00:20:53.759
 for Holy Spirit-inspired courage,

00:20:54.160 --> 00:20:56.379
 Holy Spirit-inspired clarity,

00:20:56.379 --> 00:20:58.299
 and the result of the prayers

00:20:58.299 --> 00:20:59.579
 there in verse 31,

00:20:59.879 --> 00:21:01.259
 they did continue

00:21:01.259 --> 00:21:02.639
 to speak with boldness.

00:21:03.160 --> 00:21:03.980
 And the ministry

00:21:03.980 --> 00:21:04.799
 that had begun

00:21:04.799 --> 00:21:05.579
 at Pentecost

00:21:05.579 --> 00:21:07.059
 was continued.

00:21:07.059 --> 00:21:09.019
 Brothers and sisters,

00:21:09.119 --> 00:21:09.639
 understand

00:21:09.639 --> 00:21:11.819
 that that was a chapter

00:21:11.819 --> 00:21:13.220
 in redemptive history.

00:21:14.519 --> 00:21:16.679
 But the redemptive story

00:21:16.679 --> 00:21:17.419
 continues,

00:21:17.700 --> 00:21:20.079
 and we are in a new chapter

00:21:20.079 --> 00:21:21.940
 of redemptive history,

00:21:22.200 --> 00:21:24.559
 but the story is the same.

00:21:25.200 --> 00:21:27.099
 Salvation is through

00:21:27.099 --> 00:21:29.519
 the name of the Lord Jesus Christ.

00:21:30.519 --> 00:21:32.019
 And we are to spread

00:21:32.019 --> 00:21:32.980
 that Word.

00:21:33.460 --> 00:21:35.000
 God spreading the message

00:21:35.000 --> 00:21:35.980
 of salvation

00:21:35.980 --> 00:21:37.480
 through Jesus Christ

00:21:37.480 --> 00:21:39.200
 and through the grace of God.

00:21:39.379 --> 00:21:41.740
 Not by doing good works

00:21:41.740 --> 00:21:43.220
 or doing good deeds.

00:21:43.339 --> 00:21:45.079
 It's through the grace of God

00:21:45.079 --> 00:21:47.099
 who changes our lives

00:21:47.099 --> 00:21:48.740
 and enables us to live

00:21:48.740 --> 00:21:50.680
 with redemptive purposes.

00:21:51.859 --> 00:21:53.299
 Matthew 28,

00:21:53.900 --> 00:21:54.900
 we are to go

00:21:54.900 --> 00:21:56.180
 and make disciples.

00:21:56.539 --> 00:21:57.700
 What happens to us?

00:21:57.779 --> 00:21:58.559
 We grow weary.

00:21:58.559 --> 00:21:59.919
 We grow distracted.

00:22:02.960 --> 00:22:04.579
 Sometimes we pray

00:22:04.579 --> 00:22:06.039
 from ministries,

00:22:06.200 --> 00:22:07.200
 but it's just so

00:22:07.200 --> 00:22:08.919
 the ministry program

00:22:08.919 --> 00:22:09.859
 will be effective.

00:22:10.119 --> 00:22:11.299
 God will bring the people

00:22:11.299 --> 00:22:12.740
 and God will bring the money

00:22:12.740 --> 00:22:14.779
 rather than

00:22:14.779 --> 00:22:17.119
 God spread your Word.

00:22:18.339 --> 00:22:19.220
 Spread the message

00:22:19.220 --> 00:22:19.940
 about Jesus.

00:22:23.039 --> 00:22:25.099
 I work in education.

00:22:25.759 --> 00:22:26.539
 Church education.

00:22:26.740 --> 00:22:28.099
 And we pray for sermons.

00:22:28.099 --> 00:22:30.259
 We pray for Sunday school lessons.

00:22:31.939 --> 00:22:33.679
 But do we expect change?

00:22:36.559 --> 00:22:38.099
 It's easy to complain

00:22:38.099 --> 00:22:39.179
 about the malaise

00:22:39.179 --> 00:22:39.980
 that happens

00:22:39.980 --> 00:22:42.039
 among Christians today.

00:22:44.039 --> 00:22:46.059
 Do we eagerly pray,

00:22:46.279 --> 00:22:48.199
 God, change hearts?

00:22:49.399 --> 00:22:51.079
 Change lives?

00:22:51.079 --> 00:22:54.859
 Brothers and sisters,

00:22:54.859 --> 00:22:55.859
 we must pray

00:22:55.859 --> 00:22:59.039
 for God to act

00:22:59.039 --> 00:23:03.079
 and for us to spread the Word.

00:23:06.279 --> 00:23:07.279
 I was humbled

00:23:07.279 --> 00:23:09.379
 a year or so ago.

00:23:09.379 --> 00:23:09.480
 So,

00:23:09.480 --> 00:23:11.879
 part of my position

00:23:11.879 --> 00:23:13.559
 is to work with our

00:23:13.559 --> 00:23:14.399
 women's ministry,

00:23:14.500 --> 00:23:15.839
 the PCA Women's Ministry.

00:23:16.039 --> 00:23:17.000
 It's led by a lady

00:23:17.000 --> 00:23:17.960
 named Karen Hodge.

00:23:18.920 --> 00:23:20.539
 And we have regional advisors

00:23:20.539 --> 00:23:22.259
 throughout the denomination

00:23:22.259 --> 00:23:23.180
 who gather together

00:23:23.180 --> 00:23:23.840
 on what we call

00:23:23.840 --> 00:23:25.180
 the women's ministry team.

00:23:25.680 --> 00:23:26.600
 And we were preparing

00:23:26.600 --> 00:23:27.319
 for a conference

00:23:27.319 --> 00:23:28.340
 that we have every year

00:23:28.340 --> 00:23:28.900
 in Atlanta.

00:23:30.019 --> 00:23:30.779
 And so,

00:23:30.880 --> 00:23:31.400
 what was happening,

00:23:31.539 --> 00:23:31.740
 I was,

00:23:31.900 --> 00:23:33.319
 because I was one of the speakers,

00:23:33.440 --> 00:23:34.840
 I was on this email chain

00:23:34.840 --> 00:23:36.360
 of speakers,

00:23:36.480 --> 00:23:37.360
 what are you talking about?

00:23:37.420 --> 00:23:38.120
 And they were going

00:23:38.120 --> 00:23:38.900
 back and forth

00:23:38.900 --> 00:23:39.539
 about here,

00:23:39.880 --> 00:23:40.759
 this prayer request

00:23:40.759 --> 00:23:41.740
 and this prayer request

00:23:41.740 --> 00:23:42.440
 and they were praying

00:23:42.440 --> 00:23:43.120
 for each other.

00:23:43.779 --> 00:23:45.140
 And all of this,

00:23:45.220 --> 00:23:45.960
 it's just email

00:23:45.960 --> 00:23:46.700
 after email

00:23:46.700 --> 00:23:47.420
 after email.

00:23:47.539 --> 00:23:48.259
 I'm praying for you,

00:23:48.279 --> 00:23:48.960
 I'm praying for this,

00:23:49.019 --> 00:23:49.640
 I'm praying for that,

00:23:49.720 --> 00:23:50.500
 please pray for this.

00:23:51.059 --> 00:23:51.319
 And,

00:23:51.460 --> 00:23:51.940
 you know,

00:23:52.120 --> 00:23:53.259
 I had this thought.

00:23:54.539 --> 00:23:56.259
 They pray about everything.

00:23:59.200 --> 00:24:00.200
 And I really,

00:24:00.200 --> 00:24:00.680
 I mean,

00:24:00.759 --> 00:24:01.759
 I seriously thought,

00:24:02.120 --> 00:24:02.799
 isn't this a little

00:24:02.799 --> 00:24:03.620
 over the top?

00:24:05.920 --> 00:24:06.400
 Now,

00:24:06.519 --> 00:24:07.079
 the theme

00:24:07.079 --> 00:24:07.799
 of the conference

00:24:07.799 --> 00:24:08.299
 that year

00:24:08.299 --> 00:24:09.319
 was leading

00:24:09.319 --> 00:24:10.640
 with truth.

00:24:10.640 --> 00:24:13.420
 serving the church

00:24:13.420 --> 00:24:14.840
 through the ministry

00:24:14.840 --> 00:24:15.640
 of the word,

00:24:16.380 --> 00:24:17.600
 building relationships

00:24:17.600 --> 00:24:18.800
 with one another.

00:24:21.720 --> 00:24:22.600
 And when I

00:24:22.600 --> 00:24:24.420
 reacquainted myself

00:24:24.420 --> 00:24:25.340
 with the theme,

00:24:26.620 --> 00:24:27.400
 and then I looked

00:24:27.400 --> 00:24:28.759
 at that email chain,

00:24:30.300 --> 00:24:31.160
 God used it

00:24:31.160 --> 00:24:32.259
 to convict me.

00:24:34.580 --> 00:24:35.880
 I'm a teaching elder

00:24:35.880 --> 00:24:37.720
 in the Presbyterian Church

00:24:37.720 --> 00:24:38.200
 in America.

00:24:39.140 --> 00:24:40.080
 I'm a minister.

00:24:40.640 --> 00:24:41.640
 I'm a teacher.

00:24:41.640 --> 00:24:42.240
 Yet,

00:24:42.320 --> 00:24:43.780
 I am so prone

00:24:43.780 --> 00:24:45.800
 to trust my skill

00:24:45.800 --> 00:24:47.560
 at being able

00:24:47.560 --> 00:24:48.740
 to convey the truth.

00:24:50.080 --> 00:24:51.320
 And I minimize

00:24:51.320 --> 00:24:54.140
 prayer for God

00:24:54.140 --> 00:24:55.100
 to spread the word.

00:24:57.340 --> 00:24:58.759
 I appreciated so much

00:24:58.759 --> 00:24:59.460
 even this morning.

00:25:00.460 --> 00:25:01.540
 Will leaned over

00:25:01.540 --> 00:25:01.940
 and said,

00:25:02.020 --> 00:25:03.000
 can I pray for you?

00:25:05.000 --> 00:25:06.360
 It's so necessary

00:25:06.359 --> 00:25:09.539
 because it's through prayer

00:25:09.539 --> 00:25:10.219
 that God

00:25:10.219 --> 00:25:11.199
 spreads the word.

00:25:11.319 --> 00:25:12.039
 It's prayer

00:25:12.039 --> 00:25:13.159
 more than skill

00:25:13.159 --> 00:25:14.419
 that softens

00:25:14.419 --> 00:25:15.259
 hard hearts

00:25:15.259 --> 00:25:16.139
 and reigns in

00:25:16.139 --> 00:25:17.199
 distracted minds.

00:25:17.299 --> 00:25:18.019
 I've talked to people,

00:25:18.099 --> 00:25:18.199
 well,

00:25:18.199 --> 00:25:19.419
 I can't share the gospel

00:25:19.419 --> 00:25:21.000
 because I just don't know

00:25:21.000 --> 00:25:21.179
 all,

00:25:21.240 --> 00:25:22.159
 I might not answer

00:25:22.159 --> 00:25:22.839
 all the questions

00:25:22.839 --> 00:25:23.339
 they have.

00:25:23.419 --> 00:25:23.539
 No,

00:25:23.679 --> 00:25:24.519
 you pray

00:25:24.519 --> 00:25:25.939
 and share the gospel

00:25:25.939 --> 00:25:27.740
 as best you know how

00:25:27.740 --> 00:25:29.059
 because it's not

00:25:29.059 --> 00:25:29.979
 your eloquence,

00:25:30.099 --> 00:25:31.419
 it's not your skill,

00:25:31.420 --> 00:25:33.080
 it is the Holy Spirit

00:25:33.080 --> 00:25:34.440
 that changes hearts.

00:25:37.460 --> 00:25:38.759
 And so you pray.

00:25:40.360 --> 00:25:41.360
 Because God

00:25:41.360 --> 00:25:42.300
 causes His word

00:25:42.300 --> 00:25:42.960
 to spread

00:25:42.960 --> 00:25:44.779
 through prayer.

00:25:46.240 --> 00:25:47.539
 He thwarts opponents,

00:25:47.680 --> 00:25:48.700
 He spreads the word.

00:25:50.900 --> 00:25:52.080
 And that's all part

00:25:52.080 --> 00:25:53.240
 of His third purpose.

00:25:53.360 --> 00:25:53.900
 You might call it

00:25:53.900 --> 00:25:54.700
 a greater purpose

00:25:54.700 --> 00:25:56.019
 or an overarching purpose

00:25:56.019 --> 00:25:57.500
 in that God is near

00:25:57.500 --> 00:25:58.900
 to accomplish His plan.

00:25:59.360 --> 00:26:00.759
 The theme of God's

00:26:00.759 --> 00:26:02.460
 faithful execution

00:26:02.460 --> 00:26:04.879
 of His covenant promises,

00:26:05.019 --> 00:26:05.559
 it's throughout

00:26:05.559 --> 00:26:06.579
 this whole text.

00:26:07.319 --> 00:26:08.099
 It's the backdrop

00:26:08.099 --> 00:26:08.859
 of the prayer,

00:26:09.019 --> 00:26:09.279
 in fact.

00:26:09.700 --> 00:26:10.339
 Verse 24,

00:26:10.539 --> 00:26:11.940
 it starts with covenant language

00:26:11.940 --> 00:26:12.640
 where they pray

00:26:12.640 --> 00:26:14.019
 as the sovereign Lord,

00:26:14.420 --> 00:26:15.059
 creator,

00:26:15.559 --> 00:26:15.940
 ruler,

00:26:16.059 --> 00:26:17.539
 all of that is covenant language

00:26:17.539 --> 00:26:18.579
 that the people of Israel

00:26:18.579 --> 00:26:19.319
 know about.

00:26:19.859 --> 00:26:21.900
 And then verses 27 and 28,

00:26:22.039 --> 00:26:23.140
 they're very open

00:26:23.140 --> 00:26:23.599
 and honest.

00:26:23.779 --> 00:26:26.200
 Even Christ's passion

00:26:26.200 --> 00:26:28.539
 fulfilled God's plan.

00:26:28.539 --> 00:26:31.960
 verse 29 and 30,

00:26:32.039 --> 00:26:32.960
 the presupposition

00:26:32.960 --> 00:26:34.819
 is that God's plan

00:26:34.819 --> 00:26:35.700
 would continue.

00:26:36.139 --> 00:26:37.319
 God is working out

00:26:37.319 --> 00:26:38.759
 this huge story

00:26:38.759 --> 00:26:40.180
 that salvation

00:26:40.180 --> 00:26:40.920
 will be made

00:26:40.920 --> 00:26:42.299
 through Jesus Christ

00:26:42.299 --> 00:26:43.539
 and the brokenness

00:26:43.539 --> 00:26:44.119
 of the fall

00:26:44.119 --> 00:26:45.159
 will be undone.

00:26:45.920 --> 00:26:47.000
 And God is doing

00:26:47.000 --> 00:26:47.839
 that work.

00:26:49.960 --> 00:26:51.059
 And His people pray

00:26:51.059 --> 00:26:51.740
 to that end.

00:26:51.819 --> 00:26:52.940
 And here's the great mystery

00:26:52.940 --> 00:26:53.940
 of the Christian life.

00:26:53.940 --> 00:26:55.580
 The sovereign Lord

00:26:55.580 --> 00:26:57.320
 accomplishes that plan

00:26:57.320 --> 00:26:59.779
 through the prayers

00:26:59.779 --> 00:27:00.840
 of His people.

00:27:00.980 --> 00:27:02.100
 I can't explain

00:27:02.100 --> 00:27:03.140
 how it works.

00:27:05.299 --> 00:27:06.820
 But God does it.

00:27:09.259 --> 00:27:11.440
 Your prayers are necessary.

00:27:11.700 --> 00:27:13.160
 Verse 29 and 30,

00:27:13.539 --> 00:27:14.340
 that prayer

00:27:14.340 --> 00:27:16.500
 was important

00:27:16.500 --> 00:27:18.680
 because that petition

00:27:18.680 --> 00:27:19.620
 that they lifted

00:27:19.620 --> 00:27:21.100
 thousands of years ago

00:27:21.100 --> 00:27:23.019
 was necessary.

00:27:23.019 --> 00:27:24.519
 for God

00:27:24.519 --> 00:27:25.279
 to work out

00:27:25.279 --> 00:27:26.619
 His plan.

00:27:28.480 --> 00:27:29.480
 And brothers and sisters,

00:27:29.639 --> 00:27:30.160
 our prayers

00:27:30.160 --> 00:27:31.379
 have the same effect

00:27:31.379 --> 00:27:32.639
 because it's not based,

00:27:32.720 --> 00:27:33.660
 well, I'm not an apostle,

00:27:34.019 --> 00:27:34.960
 so God doesn't listen.

00:27:35.059 --> 00:27:36.200
 No, He doesn't listen

00:27:36.200 --> 00:27:36.519
 to them

00:27:36.519 --> 00:27:37.500
 because they're apostles.

00:27:38.000 --> 00:27:38.980
 Why does He listen

00:27:38.980 --> 00:27:39.779
 to our prayers?

00:27:41.259 --> 00:27:42.619
 Because we are covered

00:27:42.619 --> 00:27:43.420
 in the righteousness

00:27:43.420 --> 00:27:44.720
 of Jesus Christ.

00:27:45.900 --> 00:27:47.160
 And so our prayers,

00:27:47.440 --> 00:27:48.279
 Revelation uses

00:27:48.279 --> 00:27:48.960
 the image

00:27:48.960 --> 00:27:50.000
 of our prayers

00:27:50.000 --> 00:27:50.759
 are like bowls

00:27:50.759 --> 00:27:51.420
 of incense

00:27:51.420 --> 00:27:52.700
 going up to the Father.

00:27:53.019 --> 00:27:56.019
 And our prayers

00:27:56.019 --> 00:27:56.619
 are imperfect.

00:27:57.519 --> 00:27:58.099
 But what does

00:27:58.099 --> 00:27:59.019
 Romans 8 say?

00:27:59.099 --> 00:27:59.920
 It's the Spirit

00:27:59.920 --> 00:28:02.700
 that takes our prayers.

00:28:03.660 --> 00:28:04.359
 I love the image

00:28:04.359 --> 00:28:05.240
 a pastor told me

00:28:05.240 --> 00:28:05.680
 years ago.

00:28:05.799 --> 00:28:06.859
 It's like God

00:28:06.859 --> 00:28:08.180
 takes this feeble prayer

00:28:08.180 --> 00:28:09.059
 that I lift up,

00:28:09.119 --> 00:28:09.839
 He wraps it in

00:28:09.839 --> 00:28:10.379
 the righteousness

00:28:10.379 --> 00:28:11.019
 of Christ

00:28:11.019 --> 00:28:11.460
 and says,

00:28:11.539 --> 00:28:12.019
 here Father,

00:28:12.539 --> 00:28:14.180
 answer for my sake.

00:28:14.180 --> 00:28:15.180
 prayer.

00:28:15.180 --> 00:28:16.320
 And so we pray.

00:28:16.320 --> 00:28:20.380
 And so we pray.

00:28:23.680 --> 00:28:24.980
 The problem is

00:28:24.980 --> 00:28:26.580
 sometimes our practice

00:28:26.580 --> 00:28:27.160
 of prayer

00:28:27.160 --> 00:28:29.600
 doesn't reflect

00:28:29.600 --> 00:28:30.539
 our doctrine

00:28:30.539 --> 00:28:31.259
 of prayer.

00:28:32.860 --> 00:28:33.980
 We don't truly

00:28:33.980 --> 00:28:35.100
 embrace our doctrine

00:28:35.100 --> 00:28:36.820
 or we would pray.

00:28:37.779 --> 00:28:39.120
 We lose sight

00:28:39.120 --> 00:28:39.640
 of this fact

00:28:39.640 --> 00:28:40.700
 that we're participating

00:28:40.700 --> 00:28:41.480
 in this story

00:28:41.480 --> 00:28:42.039
 of redemption.

00:28:42.039 --> 00:28:43.379
 We are players.

00:28:43.839 --> 00:28:44.960
 We're not spectators.

00:28:47.799 --> 00:28:48.879
 Prayers offered

00:28:48.879 --> 00:28:50.879
 in a fallen world

00:28:50.879 --> 00:28:52.460
 join the stream

00:28:52.460 --> 00:28:53.299
 of petitions

00:28:53.299 --> 00:28:54.759
 offered by other saints,

00:28:54.859 --> 00:28:56.000
 the saints before us,

00:28:56.299 --> 00:28:57.399
 and even the prayers

00:28:57.399 --> 00:28:58.420
 of Christ Himself.

00:29:00.960 --> 00:29:01.519
 God

00:29:01.519 --> 00:29:03.319
 has not abandoned

00:29:03.319 --> 00:29:04.539
 His fallen creation.

00:29:04.539 --> 00:29:08.079
 He proved that

00:29:08.079 --> 00:29:09.200
 by giving us Christ.

00:29:10.420 --> 00:29:11.399
 And now He's near

00:29:11.399 --> 00:29:12.099
 to accomplish

00:29:12.099 --> 00:29:12.839
 that plan.

00:29:13.539 --> 00:29:14.759
 And so we pray.

00:29:15.220 --> 00:29:16.599
 John Calvin said this,

00:29:17.000 --> 00:29:18.759
 by means of our prayers,

00:29:19.399 --> 00:29:20.639
 God does

00:29:20.639 --> 00:29:22.119
 what He planned

00:29:22.119 --> 00:29:23.480
 all along to do.

00:29:25.059 --> 00:29:25.819
 And prayer

00:29:25.819 --> 00:29:27.639
 reorients

00:29:27.639 --> 00:29:28.279
 the believer

00:29:28.279 --> 00:29:30.420
 to what God

00:29:30.420 --> 00:29:30.960
 is doing.

00:29:30.960 --> 00:29:37.759
 over a year ago

00:29:37.759 --> 00:29:38.380
 I had a friend

00:29:38.380 --> 00:29:39.100
 who preached

00:29:39.100 --> 00:29:40.880
 in his congregation.

00:29:41.079 --> 00:29:41.500
 It was towards

00:29:41.500 --> 00:29:42.299
 the end of the year

00:29:42.299 --> 00:29:43.299
 and he was preaching

00:29:43.299 --> 00:29:43.860
 to get ready

00:29:43.860 --> 00:29:44.700
 for the new year.

00:29:45.819 --> 00:29:46.340
 And he preached

00:29:46.340 --> 00:29:47.120
 on revival.

00:29:49.059 --> 00:29:50.319
 He told the story

00:29:50.319 --> 00:29:51.400
 of a South Carolina

00:29:51.400 --> 00:29:52.079
 pastor

00:29:52.079 --> 00:29:53.360
 named

00:29:53.360 --> 00:29:54.519
 John Gerardot.

00:29:54.519 --> 00:29:58.779
 in 1857

00:29:58.779 --> 00:30:01.819
 this man

00:30:01.819 --> 00:30:02.900
 was a white pastor

00:30:02.900 --> 00:30:05.180
 in a black church

00:30:05.180 --> 00:30:07.079
 in Charleston,

00:30:07.220 --> 00:30:07.839
 South Carolina.

00:30:09.319 --> 00:30:10.000
 And they had reached

00:30:10.000 --> 00:30:10.400
 a point

00:30:10.400 --> 00:30:10.879
 in the life

00:30:10.879 --> 00:30:11.420
 of the church

00:30:11.420 --> 00:30:12.299
 where the congregation

00:30:12.299 --> 00:30:13.639
 had sort of plateaued

00:30:13.639 --> 00:30:14.279
 and there was

00:30:14.279 --> 00:30:15.440
 this lethargy

00:30:15.440 --> 00:30:15.879
 that was

00:30:15.879 --> 00:30:16.940
 sort of happening.

00:30:17.099 --> 00:30:17.779
 And so what they did,

00:30:17.839 --> 00:30:19.039
 the officers got together

00:30:19.039 --> 00:30:19.759
 with the pastor

00:30:19.759 --> 00:30:20.259
 and said,

00:30:20.680 --> 00:30:20.980
 Pastor,

00:30:21.079 --> 00:30:22.119
 you just got to preach.

00:30:22.259 --> 00:30:22.980
 You got to preach

00:30:22.980 --> 00:30:24.039
 and get us out of this.

00:30:24.160 --> 00:30:24.480
 Preach.

00:30:25.240 --> 00:30:26.480
 And Gerardot said this,

00:30:26.619 --> 00:30:28.220
 I don't want to preach

00:30:28.220 --> 00:30:31.200
 until God sends revival.

00:30:32.720 --> 00:30:34.339
 And until that happens,

00:30:35.180 --> 00:30:36.319
 we will pray.

00:30:38.359 --> 00:30:39.319
 And so they began

00:30:39.319 --> 00:30:40.680
 a series of prayer meetings

00:30:40.680 --> 00:30:41.660
 night after night.

00:30:42.819 --> 00:30:43.720
 Now one evening,

00:30:44.259 --> 00:30:45.900
 while he was leading

00:30:45.900 --> 00:30:46.579
 in prayer,

00:30:47.099 --> 00:30:48.079
 Gerardot said

00:30:48.079 --> 00:30:49.379
 he felt a sensation.

00:30:49.519 --> 00:30:50.359
 It was like a bolt

00:30:50.359 --> 00:30:51.039
 of electricity

00:30:51.039 --> 00:30:52.039
 hit his head

00:30:52.039 --> 00:30:53.639
 and went through his body.

00:30:53.640 --> 00:30:56.560
 And he was speechless

00:30:56.560 --> 00:30:57.640
 for a while.

00:31:00.720 --> 00:31:01.640
 And he was able

00:31:01.640 --> 00:31:02.500
 to talk again.

00:31:02.580 --> 00:31:03.020
 He says,

00:31:03.100 --> 00:31:03.920
 the Holy Spirit

00:31:03.920 --> 00:31:04.860
 has come.

00:31:05.740 --> 00:31:06.660
 We will begin

00:31:06.660 --> 00:31:07.860
 preaching tomorrow.

00:31:10.860 --> 00:31:11.840
 He sang a hymn,

00:31:12.420 --> 00:31:13.500
 gave the dismissal,

00:31:14.280 --> 00:31:15.340
 he walked down,

00:31:17.780 --> 00:31:19.320
 congregation stayed.

00:31:19.319 --> 00:31:23.460
 nobody left their seats.

00:31:25.899 --> 00:31:27.359
 So the people sat down,

00:31:28.200 --> 00:31:29.079
 pastor got up

00:31:29.079 --> 00:31:29.679
 and he prayed.

00:31:30.240 --> 00:31:31.000
 He preached.

00:31:31.799 --> 00:31:33.019
 He proclaimed the gospel.

00:31:33.379 --> 00:31:33.980
 And basically,

00:31:34.119 --> 00:31:35.019
 his message was very,

00:31:35.119 --> 00:31:35.939
 very simple.

00:31:36.419 --> 00:31:37.819
 Embrace the gospel.

00:31:38.220 --> 00:31:39.460
 Accept the gospel.

00:31:39.659 --> 00:31:40.720
 Accept what it means

00:31:40.720 --> 00:31:41.220
 to be saved

00:31:41.220 --> 00:31:42.240
 by Jesus Christ,

00:31:42.399 --> 00:31:43.639
 by his work alone.

00:31:43.640 --> 00:31:45.440
 And the reports are

00:31:45.440 --> 00:31:46.040
 the sanctuary

00:31:46.040 --> 00:31:46.840
 was filled

00:31:46.840 --> 00:31:47.500
 with the spirit

00:31:47.500 --> 00:31:48.540
 of humble repentance

00:31:48.540 --> 00:31:49.560
 and joy.

00:31:49.700 --> 00:31:50.900
 Some were confessing

00:31:50.900 --> 00:31:51.360
 their sins.

00:31:51.460 --> 00:31:52.080
 Others were just

00:31:52.080 --> 00:31:53.300
 elated at the forgiveness

00:31:53.300 --> 00:31:54.100
 they enjoyed

00:31:54.100 --> 00:31:55.060
 in Jesus Christ.

00:31:55.500 --> 00:31:56.340
 And the messages,

00:31:56.740 --> 00:31:57.259
 the meetings

00:31:57.259 --> 00:31:58.280
 night after night

00:31:58.280 --> 00:31:59.300
 for eight weeks,

00:31:59.440 --> 00:32:00.460
 large numbers

00:32:00.460 --> 00:32:01.680
 of whites and blacks

00:32:01.680 --> 00:32:02.360
 were converted.

00:32:02.840 --> 00:32:03.580
 Churches throughout

00:32:03.580 --> 00:32:04.180
 the city

00:32:04.180 --> 00:32:04.900
 were blessed.

00:32:04.900 --> 00:32:05.040
 Christ,

00:32:06.240 --> 00:32:10.780
 this was in 1857.

00:32:13.720 --> 00:32:15.060
 Four years later,

00:32:16.200 --> 00:32:17.440
 Charleston would begin

00:32:17.440 --> 00:32:18.120
 to experience

00:32:18.120 --> 00:32:18.860
 the horrors

00:32:18.860 --> 00:32:20.840
 of the Civil War.

00:32:23.360 --> 00:32:25.519
 But in that season,

00:32:26.880 --> 00:32:28.140
 God shook the hearts

00:32:28.140 --> 00:32:28.840
 of his people.

00:32:28.839 --> 00:32:33.319
 It all began

00:32:33.319 --> 00:32:35.199
 with prayer.

00:32:37.379 --> 00:32:38.619
 Brothers and sisters,

00:32:38.879 --> 00:32:39.699
 bold prayer

00:32:39.699 --> 00:32:41.339
 is our calling.

00:32:42.019 --> 00:32:42.879
 And I wish

00:32:42.879 --> 00:32:44.099
 I prayed more

00:32:44.099 --> 00:32:45.099
 than I do.

00:32:46.379 --> 00:32:47.740
 But let's see

00:32:47.740 --> 00:32:49.059
 what God does.

00:32:50.359 --> 00:32:51.379
 Let's pray.

00:32:52.339 --> 00:32:53.059
 It was true

00:32:53.059 --> 00:32:53.879
 for the disciples

00:32:53.879 --> 00:32:54.559
 in Jerusalem.

00:32:54.779 --> 00:32:55.179
 It's true

00:32:55.179 --> 00:32:56.059
 for us today.

00:32:56.539 --> 00:32:57.839
 God is powerfully

00:32:57.839 --> 00:32:58.339
 present

00:32:58.339 --> 00:32:59.799
 to thwart opponents,

00:32:59.919 --> 00:33:00.879
 to spread his word,

00:33:00.980 --> 00:33:02.399
 to accomplish his plan.

00:33:02.699 --> 00:33:03.559
 And because

00:33:03.559 --> 00:33:04.839
 he is working,

00:33:05.980 --> 00:33:07.419
 we must pray.

00:33:09.279 --> 00:33:10.299
 Join me now.

00:33:13.819 --> 00:33:14.839
 Almighty God,

00:33:15.859 --> 00:33:16.879
 sovereign creator,

00:33:17.119 --> 00:33:17.459
 ruler,

00:33:18.259 --> 00:33:18.759
 redeemer,

00:33:18.980 --> 00:33:19.799
 we praise you.

00:33:21.099 --> 00:33:21.799
 You are the God

00:33:21.799 --> 00:33:22.500
 who made us.

00:33:22.599 --> 00:33:23.139
 You are the God

00:33:23.139 --> 00:33:24.099
 who redeems us.

00:33:24.679 --> 00:33:25.599
 You loved us

00:33:25.599 --> 00:33:26.679
 even in our sin.

00:33:27.279 --> 00:33:28.259
 And you lift us

00:33:28.259 --> 00:33:29.379
 up and embrace us

00:33:29.379 --> 00:33:30.579
 through Jesus Christ,

00:33:30.799 --> 00:33:31.480
 cleansing us

00:33:31.480 --> 00:33:32.160
 of our sin.

00:33:33.740 --> 00:33:34.559
 And not only that,

00:33:34.619 --> 00:33:34.740
 Lord,

00:33:34.799 --> 00:33:35.440
 you fill us

00:33:35.440 --> 00:33:36.240
 with your Spirit

00:33:36.240 --> 00:33:37.440
 so that when we walk

00:33:37.440 --> 00:33:38.559
 out of this sanctuary,

00:33:38.980 --> 00:33:40.099
 we are not alone.

00:33:41.400 --> 00:33:42.940
 The power of Emmanuel

00:33:42.940 --> 00:33:44.220
 is with us.

00:33:44.619 --> 00:33:45.240
 Oh, Lord,

00:33:45.539 --> 00:33:46.519
 soften our hearts.

00:33:46.660 --> 00:33:48.220
 Move our hearts

00:33:48.220 --> 00:33:49.160
 to prayer.

00:33:50.460 --> 00:33:51.059
 Oh, Lord,

00:33:51.160 --> 00:33:52.200
 bring your blessing

00:33:52.200 --> 00:33:54.140
 on this congregation.

00:33:55.059 --> 00:33:56.019
 Bring your blessing

00:33:56.019 --> 00:33:56.960
 in our lives,

00:33:57.019 --> 00:33:58.000
 in our ministries,

00:33:58.579 --> 00:33:59.660
 in our relationships.

00:34:00.079 --> 00:34:00.900
 Bring healing.

00:34:01.639 --> 00:34:02.579
 Bring change.

00:34:03.279 --> 00:34:03.559
 Lord,

00:34:03.619 --> 00:34:04.359
 as we go now

00:34:04.359 --> 00:34:05.200
 to a time

00:34:05.200 --> 00:34:06.639
 of the sacrament,

00:34:07.639 --> 00:34:09.639
 it is another token,

00:34:10.460 --> 00:34:11.699
 a sign and seal

00:34:11.699 --> 00:34:12.619
 that you indeed

00:34:12.619 --> 00:34:13.739
 are with us.

00:34:14.280 --> 00:34:15.460
 You cleanse us.

00:34:16.179 --> 00:34:17.440
 You've redeemed us.

00:34:18.519 --> 00:34:19.000
 Oh, Lord,

00:34:19.099 --> 00:34:19.920
 bless us,

00:34:20.300 --> 00:34:21.059
 we pray,

00:34:21.940 --> 00:34:23.139
 in Jesus' name.

00:34:23.940 --> 00:34:24.279
 Amen.

00:34:28.199 --> 00:34:29.400
 For more information,

00:34:29.779 --> 00:34:30.699
 visit us online

00:34:30.699 --> 00:34:32.000
 at southwood.org.

00:34:32.699 --> 00:34:33.699
 Thank you.

00:34:33.699 --> 00:34:33.759
 Thank you.