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 to be human is to worship we can't get away from it human beings have been worshiping beings

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 over time over geography across ethnicity across language the most ardent atheists and skeptics and

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 and secularists they're worshiping people we cannot not worship as human beings

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 simply put to be human is to worship but there is worship and then there is true worship

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 we have this impetus for worship but not all the worship that we do is edifying to us or pleasing

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 to god ezra as we continue in our series from uh post it's post easter to the beginning of summer

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 we enter into uh this section ezra chapter 3 susan read one to verses one to six but we'll be

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 covering all of chapter three and a little bit into chapter four but as a bit of a background

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 the exiles that are in persia are sent back by king cyrus to jerusalem to rebuild the temple

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 to re-establish worship in jerusalem once again really the temple as we looked at last week

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 it's more than just brick and mortar it represents the presence of god amongst his people not that god

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 is confined to a house god makes that very clear but that it is a representation of god's presence

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 there amongst his people and ezra the israelites uh we'll see today's zerubbabel these figures have

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 come back to jerusalem and they are rebuilding the temple and re-establishing worship but

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 a very specific kind of worship according to god's word it's very instructive for us

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 because it's going to teach us in a sense what true worship looks like

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 the priorities we must have as we come before god in worship so three things this will be a shorter

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 sermon i'll try to pack it uh pretty tightly we want to have as much time for our missionaries to

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 share but we're going to look at three things from chapter three and a bit into chapter four

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 this text will teach us that true worship begins and ends with god's word first and foremost

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 it begins and ends with god's word the second is that true worship is orderly and structured

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 we'll unpack that a little bit and then the last bit true worship is joyful and faith-filled

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 it begins and ends with god's word it's orderly and structured and true worship is joyful and faith-filled

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 before we jump in let me ask the lord's blessing on uh on the reading um of his word lord thank you

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 that we can uh gather and hear your word lord may only truth be heard this morning lord and only truth

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 be said we ask that your holy spirit would be at work as we open your word in jesus name amen

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 let us jump right into uh into the first point that true worship begins and ends with god's word

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 look with me uh ezra 3 1 to 6 i'm not going to read the section over again but notice that uh

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 throughout ezra chapter 3 verses 1 to 6 we uh repeatedly see as it was written as it was written

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 according to moses there's always references to the scriptures that came before they are setting up the

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 temple not in a haphazard way but according to god's word and this is a very important thing because

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 the israelites were in exile precisely because they didn't follow god's word they didn't worship

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 according to god's design and god's instructions yeah they still worship god here and there but they

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 also worshiped baal and asherah and molek these false gods that were in the region that god expressly

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 told them do not worship them very very clear god wants us to worship according to his word

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 so the re-establishing of the temple and the worship that will take place in jerusalem it was integral

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 that as they re-establish it it is according to god's word and god has consistently given had

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 consistently given israel very clear instructions from abraham

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 uh to the israelites at mount sinai the giving of the law everything that defined israel was defined

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 by god's proclamation god was the one who spoke in a sense israel together brought them together with

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 his words so important was it that in deuteronomy chapter 4 god makes it very clear to moses who's

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 supposed to say to the people you shall not add to the word that i command you nor take from it

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 that you may keep the commandments of the lord your god that i command you

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 you see uh how it was so vital for the building of the the altar the various offerings that were offered

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 the keeping of the feast is all according to god's word

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 even the timing of the rebuild the building of the altar it's all connected with the scriptural

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 commands we won't dive into it but there's allusions to abraham coming from uh mesopotamia or to uh the

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 promised land there's allusions to it that moses or sorry that uh abraham he erects an altar the first

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 thing he does when he comes into the promised land so too when the israelites come out of exit what do

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 they do they establish first and foremost an altar again that's according to god's word they build the

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 temple in the same month and in the same way using the same materials as solomon from first kings uh

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 chapter six and on it's a wonder like it's it's a wonderful chapter to read that whole section of

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 solomon building the temple but we see so much of that it's like it was a cut and paste right into our text

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 again according to god's word and keeping the high holidays as to recall god's word and his

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 deliverance everything that they have done is according to god's word

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 the rebuilding of the temple is saturated in scripture and carefully follows god's design and

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 why is this important why is it important that we that we worship according to god's word

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 because uh when like i mentioned when israel deviated from god's ways it's not just that they were

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 they were jettisoned into exile because god told them something to do and they didn't do it and god

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 you know he got frustrated he he you didn't listen to me he i'm a petty god i'm gonna kick you out no

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 because god designs worship in such a way to glorify him but also for our benefit our flourishing is

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 involved with that so it's not just that the israelites worship these false gods the bales the

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 asherahs the moleks but with that false worship came the the disintegration of their society

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 rape and mutilation the sacrificing of children

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 it's a horrible horrible thing it's not again that god was petty you didn't follow my rules you're out

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 but the land itself becomes polluted when god's word when god's worship isn't according to his word

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 it's not exclusive to him and we decide to to make up the rules ourselves it's a big problem

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 it's a it's a huge problem

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 after god speaks of moses in deuteronomy chapter 4 we read verse 2 but he continues on and then he

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 goes on into this this um this teaching god teaches moses to teach the people about idolatry

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 and and how it will it will be a bane it will be a horrible horrible nightmare for them if they engage in it

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 this is why it is so important to worship god according to his law for the israelites but how

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 about for us why is this an important important aspect to our worship why why do we learn from

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 ezra here that worship has to be a part of of god's word i think it's the same thing because we're

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 worshiping people if we don't worship god according to his ways we will worship something according to

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 that way or our way it will result not in flourishing and in life and in health and in justice

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 it will result in injustice it will result in a disintegration of families and self and the self

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 focus will will will crumble our souls we will not be able to to stand up under the weight of false gods

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 it's a very interesting thing that in the hope that we could be free from religion and free from worship

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 and free from the constraints of god's word we become slaves to our passions and to evils and to all sorts

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 of things that whatever the the the winds of change blow we become a slave to it and it's not freedom

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 interesting in uh in morning prayer there's the the collect for um i think it's it's one of the

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 second last collects we pray but anyways in the end i think it's a call call it for peace or call it

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 concord and every day you pray it and it says service to you is perfect freedom how on earth is service

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 or bond slavery to god perfect freedom and yet it is

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 uh this past week um george sinclair he's the the lead pastor of church of the messiah downtown and

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 also here as well bringing leadership and he's a a terrific mentor he was in kigali rwanda for

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 gafcon 4 gafcon is a mouthful it's called the global anglican futures conference like needs to be a better

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 name it's been i don't know it's been like 16 years got to figure out a better name but it is um a

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 conference every five years this past week it was in rwanda five years ago it was in jerusalem the year

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 the last one before that was in kenya and the first one was in jerusalem so it's kind of jerusalem

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 back and forth back and forth but it's a gathering of 85 percent of the world's over 80 million anglicans

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 are represented in this conference this conference exists because the anglican church in the west

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 which had its solid foundation in the word of god deviated and decided that they were going to

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 follow another way and absorb and and accommodate the winds of change the progress and the world

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 uh has not benefited from that but instead the church has been polluted and here we are

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 in i mean gafcon's a it's it's always a plan b you always want to call people back to repentance but

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 gafcon's a plan b but that's exactly what it what what it resulted in why because god's word was no

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 longer the foundation for worship specifically within this anglican tradition so god's word

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 dictating to us what true godly worship is worship that pleases god and this will bring us to our next

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 point so when we read this ordering um and the structures of worship within the text we must

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 we we have to avoid thinking that orderly worship is stiff worship stuffy worship i mean it can be

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 but also free wonderful extemporaneous worship can also be terribly stuffy and not according to god's

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 word as well but nevertheless god desires order in his worship orderly worship is a gift from god

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 for our life and our worship so look with me verses two to three of ezra chapter three then arose jeshua

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 the son of joseph joshua is a priest it's also the aramaic name for jesus

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 not that this person is specifically jesus jesus was a common name but this is this is the name

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 jeshua or yeshua then arose jeshua the son of joseph with his fellow priests and zerubbabel the son of

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 sheltiel with his kinsmen and they built the altar of the god of israel to offer burnt offerings on it

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 as it was written in the law of moses the man of god there it is again they set the altar in its

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 place i'll pause really quickly there uh if you were to build a home from scratch i know of one

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 couple here that have built a home from scratch uh you don't start with the kitchen you don't just

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 plop a kitchen down i mean the kitchen is in my opinion the heart of the home

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 um not the rec room it's the kitchen uh but you don't start with the kitchen uh you you level the

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 ground you set a foundation if you have to dig it takes time it's it's laborsome nothing looks

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 wonderful nothing looks good uh you you do framing you do electrical plumber plumbing blah blah blah the

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 last thing you do is maybe the kitchen the last finishings you make it look nice new counters whatever

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 whatever it's beautiful what's interesting here is that the altar is built before anything else the

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 altar in some senses is the heart of the temple it is the place where sacrifices are made to god

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 for atonement for thanksgiving um as as as a way of just saying to god uh we worship you it's a free

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 will offering it's it's the altar is a very important place like the heartbeat of the temple it's the

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 first thing that's built here it's hard to see because chapter one we're in persia chapter two is

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 just a list of names of the people that are coming chapter three opens up how does this open up in verse

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 one when the seventh month came and the children of israel were in the towns like it's just a fast

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 forward like cut scene we don't see people traveling from persia to to jerusalem and we don't see or feel

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 the desolation of jerusalem jerusalem jerusalem is laid waste it's it's it's a it's a mess the assyrians

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 the babylonians who knows what happened in the interim time jerusalem isn't jerusalem the temple's

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 destroyed it's it's a ruin and yet the first thing that is built upon the ruins of the temple is the

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 altar it's very it's it's a it's a remarkable thing and it would have been something that looked very

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 out of place except that the altar was it's it's in terms of worship and right ordering it is the

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 the right thing to construct first why because we come before god and what do we do we repent we come

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 in humility we come asking god for his grace because we truly are sinners how do we come to god

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 uh i'll just say this we come to god because of what jesus has done and we there is this

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 um familiarity and this father child son or daughter relationship and that is a wonderful beautiful thing

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 but make no mistake god is god and he is our king and he is creator over everything he created us we

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 we have no standing in front of him apart from what he gives us so we come before god with reverence

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 with humility not not with a boldness and a thumping of the chest of pride that comes up

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 so it's interesting that the altar is the first thing that is built why because sacrifices are made

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 on it for the atonement of sins there's a picture of humility coming into god's presence with humility

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 recognizing who he is in his perfection and how it is an incredible gift of grace that we could even

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 know god let alone come into his presence the altar is built first and in many ways this is how we ought

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 to worship coming before god in humility confessing our sins i mean that's in a sense what um the call

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 for purity is but later on we'll truly like as a congregation confess our sins together before holy

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 communion because who are we to come before god thinking that our merit the things that we've done

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 this week the rays i just got you know my kids are healthy you know things are looking great

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 anything before god as if we have standing before him humility atonement recognizing that we need to

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 repent from our sins this is this is a picture of what godly worship looks like it also helps us to remember

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 that we are frail humans in need of aid there is at one point this week upcoming week my guess is you will

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 have a delusion that you are potentially without blemish that that actually you don't have skin you're made of

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 teflon like there's nothing wrong with you nothing can stop you we have these delusions that we are

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 invincible and yet what does repentance do it helps remind us that without god we are miserable offenders

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 we are frail we are broken people we are deeply in need of grace we are one injury away from poverty

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 we are one one accident away god forbid from dying our lives are frail nothing we can do in our own

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 strength is going to somehow keep us and help us to endure to the end of time in the end we will all die

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 it helps us to avoid narcissism and entitlement in a in an egotistic heart

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 so we can only truly worship and serve god when we know that the heinous nature of our sin

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 because only then will we know how wonderful and how sweet his grace and love is towards us

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 you don't know god's grace and love if you're proud but only when you know the brokenness

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 and the sinfulness and yet he still will forgive and invite you into his presence

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 the structure then moves on to include celebrations and remembrances this is what the feast of tabernacles

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 is is to remember god sustaining israel through the desert into the promised land over 40 years

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 all of the feasts point to god's deliverance and it helps the israelites to remember there's also

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 free will offerings and all and then finally praise with with song and with instrument but notice it it begins with

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 repentance

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 the repeated usage also in verses one to six of the covenant name of the lord yahweh in in our translations

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 it's all capital l-o-r-d the original language it is yahweh it is the covenant name of god god's self-disclosure

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 the people that use god's name like this know god's love they are in relationship with him god has made a

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 covenant with them and he is keeping a covenant with them and we see it time and time and time again

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 in verses one to six that covenant keeping god here this is this is what the people of god are

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 proclaiming so song breaks out joy ensues and this will lead us to our third um our third point here that true worship

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 is joyful and faith-filled look with me in verses 10 to 13

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 and when the builders laid the foundation of the temple of the lord the priests in their vestments came

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 forward with trumpets and the levites the sons of asaph with symbols to praise the lord according to the

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 directions of david king of israel another reference to god's word

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 and they sang responsibly praising and giving thanks to the lord for he is good for his steadfast love

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 endures forever towards israel and all the people shouted with a great shout when they praised the lord

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 because the foundation of the house of the lord was laid i'll get to verses 12 and 13 if you read ahead

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 it's bizarre people are actually crying in the midst of this we'll get there but notice how true worship

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 culminates what uh culminates in what joy and and in faith

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 filled worship what do i mean by the faith-filled part i mean the joy

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 aspect is there it's very clear but what do i mean by faith-filled

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 israel has gathered it's a remarkable journey but again i mean i can't stress it enough israel is

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 desolate jerusalem is in ruins all that's there is an altar and in a foundation the walls aren't built

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 the temple isn't built in fact the temple we'll see in a moment won't be construction will halt for 20

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 years there's nothing and yet these people proclaim for god is good he is good his steadfast

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 loves love endures forever toward israel this praise is 100 the right way to do it

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 it's proclaiming that god has done something but more importantly that he will do something in the

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 future and it will be wonderful and we're going to put our faith in that we don't see what's going

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 to come we don't see what is what is in the future what is to come but we trust that this god who has

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 rescued us in the past who's rescued us right now will do something magnificent in the future

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 they don't wait for the temple to be rebuilt before they praise god that would be the more fitting thing

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 the temple's made then they say god how faithful are you and yet it's it's still in ruins

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 i mentioned uh life being fragile uh

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 we ought not to wait for life to be really good before we praise god for his faithfulness and it's

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 not a mantra like a serenity now where i'm speaking something into existence

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 it is a recognition that god does not change and he is always good and that he is all-powerful

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 and that the promise he that the promises that he makes will come to completion

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 in the midst of suffering

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 you know christine and i were talking about this um this morning uh we haven't had such an intense

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 stretch in our marriage since this church launched a year and a half ago our marriage is good i should

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 that sounded like the marriage was bad what i meant is things have been tough from from the services but

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 also i mean and it's happened to a bunch of families here bouts of sickness christine has gone through

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 terrible time after time just dental issues um and it's all it all kind of piles up as many of you

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 know i went through a loss a couple weeks ago my father passed away and it got messy this past week was

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 it was a headache and it seems like it's just time after time when when things like get a bit of momentum

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 something happens a flat proverbially things things don't go well and yet what are we called to do

00:24:35.599 --> 00:24:46.259
 god you are good your steadfast love endures forever that you will help me in this because you are the god

00:24:46.259 --> 00:24:55.460
 of miracles and of salvation and death has already been defeated that plagues me right now the issues

00:24:55.460 --> 00:25:03.279
 that are are feeling like the weight of the world on my shoulders whatever it may be if you're if

00:25:03.279 --> 00:25:08.339
 you've had a great week again fantastic i'm not wishing bad but this is the the reality of life

00:25:08.339 --> 00:25:14.099
 you have defeated everything lord and i am putting my faith in you

00:25:14.099 --> 00:25:23.000
 and it's not about squinting our eyes and balling up our fists it's about having faith in the only

00:25:23.000 --> 00:25:32.199
 person even if it's just this this much baby little baby faith okay who's our faith in that's what matters

00:25:32.200 --> 00:25:38.140
 that's what matters more than the the degree and the strength of our faith it's the object of our

00:25:38.140 --> 00:25:41.200
 faith the person that we are putting our faith in as jesus christ

00:25:41.200 --> 00:25:52.039
 so friends worship god with joy and with faith in difficult times it's not a mind over matter it is

00:25:52.039 --> 00:25:59.519
 it will be bomb to your soul it'll be fuel in your tank just do it we'll do it together and learn how to

00:25:59.519 --> 00:26:02.059
 do it together but also do it as individuals

00:26:02.059 --> 00:26:11.480
 friends we must feast on the faithfulness of god especially especially when times are bleak and

00:26:11.480 --> 00:26:18.279
 times are trying and what is the result it will be joy faith-filled and joyful worship will follow us

00:26:18.279 --> 00:26:25.099
 not every minute of every day but it will become it will become a main state in our lives

00:26:25.099 --> 00:26:32.740
 instead of um being downcast and sullen and giving into depression which is very real

00:26:32.740 --> 00:26:41.719
 instead we will choose to trust in the lord and that he will meet us in our brokenness

00:26:41.719 --> 00:26:47.759
 so what about verses 12 and 13 let me read them

00:26:47.759 --> 00:26:57.400
 but many of the priests and levites and heads of father's houses old men who had seen the first

00:26:57.400 --> 00:27:02.720
 house that's the first temple solomon's temple wept with a loud voice when they saw the foundation

00:27:02.720 --> 00:27:08.660
 of this house being laid though many shouted aloud for joy so that the people could not distinguish

00:27:08.660 --> 00:27:14.339
 the sound of the joyful shouts from the sounds of the people's weeping for the people shouted with

00:27:14.339 --> 00:27:21.959
 a great shout and the sound was heard far away it's very if it seems like it doesn't fit so what is

00:27:21.959 --> 00:27:31.359
 going on with verses 12 and 13 um we are given no specific reason we we don't have an insight into the

00:27:31.359 --> 00:27:37.619
 thoughts of of the old guard so to speak the older contingent um but it would make sense to think that

00:27:37.619 --> 00:27:44.699
 this older contingent look back at the grandeur of solomon's temple again read first kings and see

00:27:44.699 --> 00:27:51.799
 how ornate it would have been with the gold and the cedars and everything inlaid and it said in that

00:27:51.799 --> 00:27:58.399
 time in solomon's day silver was like nothing i'm sure it wasn't nothing the idea is everything

00:27:58.399 --> 00:28:05.659
 but there's so much bounty and and grandeur and beauty that that silver what's silver and they were

00:28:05.660 --> 00:28:12.779
 thinking back at what was lost and looking at the foundation and an altar and thinking

00:28:12.779 --> 00:28:20.040
 what is this what is this i remember what the first temple looked like and this is not it

00:28:20.040 --> 00:28:25.680
 and i don't think this other temple is going to get built it's a bit of a problem i mean there is a

00:28:25.680 --> 00:28:32.900
 nostalgia and there is a time for for lament but it would seem that this is not a faith-filled

00:28:32.900 --> 00:28:40.820
 lament here but rather a desire to go back to the glory days but god was not going to do that

00:28:40.820 --> 00:28:47.320
 god wasn't just going to set up the temple and have solomon's temple 2.0 and that's the way it was

00:28:47.320 --> 00:28:53.700
 going to be it wasn't going to be this you know return to uh should have seen what life was like in

00:28:53.700 --> 00:28:59.140
 the 70s like it was awesome it wasn't like that god was going to do something new and better

00:29:00.900 --> 00:29:06.180
 and you know the people here i mean i'll just reference verses one to five of of chapter four

00:29:06.180 --> 00:29:12.980
 the people here are worshiping the lord the temple is about to be built the people of the land come and

00:29:12.980 --> 00:29:18.819
 they're they're pluralistic they're worshiping yahweh but probably worshiping molek and asherah and

00:29:18.819 --> 00:29:26.019
 and baal and other gods and the people freak out because there's a bit of a a campaign against them

00:29:26.019 --> 00:29:33.539
 to to thwart their plans and the temple gets put on pause for 20 years you all of a sudden these old

00:29:33.539 --> 00:29:42.339
 people you think older people i should say they're thinking i told you i told you this was this is not

00:29:42.339 --> 00:29:50.740
 solomon's temple i told you but what god was doing was he was building anticipation i mean even when

00:29:50.740 --> 00:29:55.859
 the temple is built we'll see in a couple weeks the ark of the covenant is not in the temple

00:29:57.059 --> 00:30:02.980
 as it was in solomon's temple in solomon's temple when it's built the glory cloud god's heavy presence

00:30:02.980 --> 00:30:08.980
 comes into the temple so bizarre but beautiful scene that does not happen in this story

00:30:08.980 --> 00:30:20.339
 it is not solomon's temple 2.0 but what it is is uh a longing that god creates in his people

00:30:21.059 --> 00:30:29.460
 that will not be realized or or or seen for for generations that god he would rebuild the temple

00:30:29.460 --> 00:30:34.019
 but only insofar as that temple pointed to the ultimate temple that was to come

00:30:34.019 --> 00:30:41.059
 and what is that ultimate temple who is that ultimate temple it is jesus christ he's the true

00:30:41.059 --> 00:30:47.619
 and perfect temple the temple is the place where god meets his people where god's presence resides

00:30:48.740 --> 00:30:55.460
 then jesus fully god and fully man is the perfect manifestation the perfect picture of what that is

00:30:55.460 --> 00:31:04.579
 is that jesus comes to live amongst us to die on our behalf and to rise again to new life

00:31:05.779 --> 00:31:12.259
 that jesus is the ultimate temple and that all the other temples point to him he was a sacrifice to end

00:31:12.259 --> 00:31:21.299
 all sacrifice he turns the crucifix into an altar so to speak making atonement once and for all for our sins

00:31:21.299 --> 00:31:32.819
 so that we trust in jesus what he has done we repent of our sins knowing that the penalty for our wrongdoings for our evil for our delusions

00:31:34.500 --> 00:31:42.980
 are gone it's paid it's it's we can we can have access to god now forever jesus dies according to god's word

00:31:42.980 --> 00:31:54.980
 we have our faith in him and and and and through that we offer to god our lives but not as a sacrifice for atonement but for a sacrifice of thanksgiving

00:31:54.980 --> 00:32:03.779
 then our lives in a sense become a sacrifice to god in a spiritual way and we get to reside with god in part here

00:32:05.059 --> 00:32:09.700
 but always our worship points to the age to come where we will worship god in full

00:32:10.420 --> 00:32:18.099
 in jesus's presence for eternity with his people so you see what the people are building is in the ultimate

00:32:18.099 --> 00:32:22.019
 temple but the temple that's a sign for the ultimate temple to come

00:32:22.019 --> 00:32:32.180
 i would say to you think about that as we worship that we are proclaiming the age to come where we

00:32:32.180 --> 00:32:40.579
 will dwell with god in his midst forever and ever and we get a taste of that this morning let us pray

00:32:43.220 --> 00:32:47.940
 lord god we thank you so much that we have this opportunity to be your people

00:32:47.940 --> 00:32:55.380
 um to worship you but lord help us to be people that worship you according to truth and in an orderly

00:32:56.500 --> 00:33:04.100
 god-honoring way and in a way that is joy-filled not fake but joy-filled because we are putting our

00:33:04.100 --> 00:33:10.340
 trust and our faith in you that our worship will also be faith-filled or let us be real about our

00:33:10.340 --> 00:33:17.380
 shortcomings so we can see the fullness of your grace and we pray these things in christ's mighty name amen

00:33:17.940 --> 00:33:24.100
 so

00:33:24.100 --> 00:33:26.100
 you

00:33:26.100 --> 00:33:28.100
 you

00:33:28.100 --> 00:33:30.100
 you

00:33:30.100 --> 00:33:32.100
 you

00:33:32.100 --> 00:33:34.100
 you

00:33:34.100 --> 00:33:36.100
 you

00:33:36.100 --> 00:33:38.100
 you