WEBVTT

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 Turn there with me.

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 Our passage today is a summary of the whole Old Testament in one chapter.

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 So if you're new to the Bible, maybe this will be a helpful chapter for you.

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 But this text is also a prayer.

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 It is a prayer to God for mercy.

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 So let's pray, and then I'll read the text for us.

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 Amen.

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 God, what a wonderful thought it is that you are everlasting

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 and that your glory will outlast and outstrip and exceed

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 any of the fame that we see in this life.

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 God, what our hearts are really hungry for is an intimate word from you,

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 our Creator and our Redeemer.

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 So as we draw near to you and your word in this moment,

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 would you speak, God, through your Holy Spirit by your word

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 and help us to see Jesus in fresh ways, Father, we pray.

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 In his name, amen.

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 Nehemiah chapter 9.

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 Now, on the 24th day of this month, the people of Israel were assembled with fasting

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 and in sackcloth and with earth on their heads.

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 And the Israelites separated themselves from all foreigners and stood and confessed their sins

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 and their iniquities of their fathers.

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 And they stood up in their place and read from the book of the law of the Lord their God

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 for a quarter of the day.

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 For another quarter of it, they made confession and worshiped the Lord their God.

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 On the stairs of the Levites stood Jeshua, Bonnie, Kadmiel, Shebaniah, Buni,

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 Sherabiah, Bonnie, and Chanani.

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 And they cried out with a loud voice to the Lord their God.

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 Then the Levites, Jeshua, Kadmiel, Bonnie, Hashbaniah,

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 Sherabiah, Hodiah, Shebaniah, and Pathahiah said,

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 stand up and bless the Lord your God from everlasting to everlasting.

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 Blessed be your glorious name, which is exalted above all blessing and praise.

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 You are the Lord.

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 You alone.

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 You have made heaven, heaven of heavens with all their host,

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 the earth and all that is on it, the seas and all that is in them,

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 and you preserve all of them.

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 And the host of heaven worships you.

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 You are the Lord, the God who chose Abram and brought him out of Ur of the Chaldeans

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 and gave him the name Abraham.

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 You found his heart faithful before you and made with him the covenant

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 to give to his offspring the land of the Canaanite, the Hittite, the Amorite,

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 the Perizzite, the Jebusite, and the Girgashite.

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 And you have kept your promise, for you are righteous.

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 And you saw the affliction of our fathers in Egypt

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 and heard their cry at the Red Sea

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 and performed signs and wonders against Pharaoh and all his servants

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 and all the people of his land,

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 for you knew that they acted arrogantly against our fathers.

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 And you made a name for yourself, as it is to this day.

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 And you divided the sea before them

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 so that they went through the midst of the sea on dry land,

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 and you cast their pursuers into the depths as a stone into mighty waters.

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 By a pillar of cloud you led them in the day,

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 and by a pillar of fire in the night,

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 to light for them the way in which they should go.

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 You came down on Mount Sinai and spoke with them from heaven

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 and gave them right rules and true laws,

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 good statutes and commandments.

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 And you made known to them your holy Sabbath

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 and commanded them commandments and statutes and a law

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 by Moses your servant.

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 You gave them bread from heaven for their hunger

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 and brought water for them out of the rock for their thirst.

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 And you told them to go in,

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 to possess the land that you had sworn to give them.

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 But they and our fathers acted presumptuously

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 and stiffened their neck and did not obey your commandments.

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 They refused to obey and were not mindful of the wonders

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 that you had performed among them.

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 But they stiffened their neck and appointed a leader

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 to return to their slavery in Egypt.

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 But you are a God ready to forgive,

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 gracious and merciful,

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 slow to anger and abounding in steadfast love,

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 and did not forsake them.

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 Even when they had made for themselves a golden calf and said,

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 this is your God who brought you up out of Egypt

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 and had committed great blasphemies,

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 you and your great mercies did not forsake them in the wilderness.

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 The pillar of cloud to lead them in the way

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 did not depart from them by day,

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 nor the pillar of fire by night

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 to light for them the way by which they should go.

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 You gave your good spirit to instruct them

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 and did not withhold your manna from their mouth

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 and gave them water for their thirst.

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 Forty years you sustained them in the wilderness

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 and they lacked nothing.

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 Their clothes did not wear out

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 and their feet did not swell.

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 And you gave them kingdoms and peoples

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 and allotted to them every corner.

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 So they took possession of the land of Sihon,

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 king of Heshbon,

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 and the land of Og, king of Bashan.

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 You multiplied their children as the stars of heaven

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 and you brought them into the land

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 that you had told their fathers to enter and possess.

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 So the descendants went in and possessed the land.

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 And you subdued before them the inhabitants of the land,

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 the Canaanites,

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 and gave them into their hand

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 with their kings and the peoples of the land

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 that they might do with them as they would.

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 And they captured fortified cities and a rich land

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 and took possession of houses full of all good things,

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 cisterns already hewn, vineyards,

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 olive orchards, and fruit trees in abundance.

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 So they ate and were filled

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 and became fat and delighted themselves

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 in your great goodness.

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 Nevertheless, they were disobedient

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 and rebelled against you

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 and cast your law behind their back

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 and killed your prophets who had warned them

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 in order to turn them back to you.

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 And they committed great blasphemies.

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 Therefore, you gave them into the hand of their enemies

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 who made them suffer.

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 And in the time of their suffering,

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 they cried out to you,

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 and you heard them from heaven.

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 And according to your great mercies,

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 you gave them saviors

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 who saved them from the hand of their enemies.

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 But after they had rest,

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 they did evil again before you,

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 and you abandoned them to the hand of their enemies

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 so that they had dominion over them.

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 Yet when they turned and cried to you,

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 you heard from heaven,

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 and many times you delivered them

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 according to your mercies.

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 And you warned them

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 in order to turn them back to your law.

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 Yet they acted presumptuously

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 and did not obey your commandments,

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 but sinned against your rules,

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 which if a person does them,

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 he shall live by them.

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 And they turned a stubborn shoulder

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 and stiffened their neck

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 and would not obey.

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 Many years you bore with them

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 and warned them by your spirit

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 through your prophets,

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 yet they would not give ear.

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 Therefore, you gave them into the hand

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 of the peoples of the lands.

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 Nevertheless, in your great mercies,

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 you did not make an end of them

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 or forsake them,

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 for you are a gracious and merciful God.

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 Now, therefore, our God,

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 the great, the mighty, and the awesome God

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 who keeps covenant and steadfast love,

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 let not all the hardships seem little to you

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 that has come upon us,

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 upon our kings, our princes, our priests,

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 our prophets, our fathers, and all your people

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 since the time of the kings of Assyria

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 until this day.

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 Yet you have been righteous

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 in all that has come upon us,

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 for you have dealt faithfully

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 and we have acted wickedly.

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 Our kings, our princes, our priests,

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 and our fathers have not kept your law

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 or paid attention to your commandments

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 and your warnings that you gave them,

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 even in their own kingdom

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 and amid your great goodness that you gave them

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 and in the large and rich land

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 that you set before them,

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 they did not serve you

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 or turn from their wicked works.

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 Behold, we are slaves this day.

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 In the land that you gave to our fathers

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 to enjoy its fruits and its good gifts,

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 behold, we are slaves.

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 And its rich yield goes to the kings

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 whom you have set over us

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 because of our sins.

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 They rule over our bodies

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 and over our livestock as they please,

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 and we are in great distress.

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 Because of all this,

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 we make a firm covenant in writing

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 on the sealed document

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 are the names of our princes,

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 our Levites, and our priests.

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 We are in great distress.

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 Now, on the one hand,

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 it's a bit surprising

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 that the people in Nehemiah chapter 9

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 would describe themselves this way,

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 great distress.

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 After all, as we've seen this summer,

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 God has been at work pretty powerfully

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 during this period in Israel's history.

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 After all, aren't these the very people

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 who can remember how God,

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 just a generation before,

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 moved the heart of the Persian king

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 to bring them home from exile

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 around 539 B.C.?

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 Aren't these the very people

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 who can remember how not so long ago

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 God empowered them to overcome opposition

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 and rebuild the temple in 516?

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 And aren't these the very people

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 who just a month ago,

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 in the sixth month of 445 B.C.,

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 didn't they just see God

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 bring them together

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 and complete the massive rebuilding project

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 of rebuilding Jerusalem's walls?

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 That sounds like a pretty inspiring

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 string of events.

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 You would think that they are

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 flying high spiritually.

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 And yet here in Nehemiah 9,

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 as the people are gathered

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 on the 24th day of the seventh month,

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 having just completed celebrating

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 the Feast of Booths

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 for the first time

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 since the days of Joshua,

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 here they are,

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 calling out to God,

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 saying that they are in great distress.

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 The key is verse 36.

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 Although the people are indeed

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 in the land

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 that God had promised to Abraham,

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 yet they are still slaves.

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 A foreign king rules over them,

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 verse 37 says,

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 over their bodies

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 and over their livestock

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 all as they please.

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 On the one hand,

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 the people are free.

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 They are back home

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 in the land of promise

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 and yet at the same time

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 they are not free.

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 They are slaves,

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 servants of a foreign king.

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 On the one hand,

00:10:36.039 --> 00:10:36.700
 God's promises

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 are already fulfilled.

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 Here we are,

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 we're back in the land

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 and yet at the same time

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 they're not fulfilled.

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 They're still in bondage.

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 Now we have to appreciate

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 how disconcerting

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 that reality would have been

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 for the Israelites

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 in Nehemiah's day,

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 not just politically

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 but spiritually.

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 After all,

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 what is the basic story

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 of the Old Testament?

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 It's this,

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 God frees his people

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 from slavery

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 and then he puts them

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 in the land of promise.

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 That's sort of the basic arc.

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 Out of slavery

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 and into their true home.

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 And now,

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 the people are back

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 in the land of promise.

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 God brought them

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 back from exile.

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 They're back in the land

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 but paradoxically,

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 they are still slaves.

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 They are free

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 and yet not free.

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 They are home

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 and yet not home.

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 And perhaps you've begun

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 to feel that this

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 spiritual experience

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 isn't just limited

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 to the people

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 in Nehemiah's day.

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 Isn't that true

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 of us today as well?

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 On the one hand,

00:11:45.919 --> 00:11:46.599
 living this side

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 of the New Testament,

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 we see so many

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 of God's promises fulfilled.

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 The Messiah has come.

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 The Spirit has been poured out.

00:11:55.159 --> 00:11:56.319
 The nations are coming

00:11:56.319 --> 00:11:57.759
 into the people of God.

00:11:58.000 --> 00:11:59.399
 The new creation has begun

00:11:59.399 --> 00:12:00.719
 and yet at the same time,

00:12:01.519 --> 00:12:02.419
 there's still suffering

00:12:02.419 --> 00:12:03.039
 and death

00:12:03.039 --> 00:12:03.679
 and decay

00:12:03.679 --> 00:12:04.399
 and injustice.

00:12:04.399 --> 00:12:07.759
 And that can cause

00:12:07.759 --> 00:12:08.720
 great distress.

00:12:09.659 --> 00:12:11.019
 We are living

00:12:11.019 --> 00:12:12.340
 in the tension

00:12:12.340 --> 00:12:13.659
 between the already

00:12:13.659 --> 00:12:14.559
 and the not yet.

00:12:14.679 --> 00:12:15.079
 Already,

00:12:15.240 --> 00:12:15.779
 God's kingdom

00:12:15.779 --> 00:12:16.980
 has come in Christ.

00:12:17.340 --> 00:12:18.220
 Not yet

00:12:18.220 --> 00:12:19.539
 is God's kingdom

00:12:19.539 --> 00:12:20.379
 fully complete.

00:12:21.480 --> 00:12:22.620
 We can feel like

00:12:22.620 --> 00:12:23.059
 we're free

00:12:23.059 --> 00:12:23.879
 and yet not free.

00:12:24.000 --> 00:12:25.360
 Home and yet not home.

00:12:27.100 --> 00:12:28.439
 And that often puts us

00:12:28.439 --> 00:12:28.899
 in a place

00:12:28.899 --> 00:12:29.659
 of great distress.

00:12:29.659 --> 00:12:29.860
 distress.

00:12:32.459 --> 00:12:33.799
 But the biggest challenge

00:12:33.799 --> 00:12:34.259
 of all,

00:12:36.199 --> 00:12:36.899
 the source of

00:12:36.899 --> 00:12:38.959
 their greatest distress

00:12:38.959 --> 00:12:41.159
 and our greatest distress

00:12:41.159 --> 00:12:41.600
 today,

00:12:42.959 --> 00:12:44.419
 the source of our

00:12:44.419 --> 00:12:45.240
 greatest distress,

00:12:45.339 --> 00:12:46.279
 even living on this side

00:12:46.279 --> 00:12:46.919
 of the New Testament,

00:12:47.039 --> 00:12:47.759
 is it not this?

00:12:49.100 --> 00:12:50.299
 That in Christ,

00:12:51.019 --> 00:12:52.459
 our sins have been forgiven

00:12:52.459 --> 00:12:54.159
 and yet

00:12:54.159 --> 00:12:55.939
 we still sin.

00:12:55.940 --> 00:12:59.780
 We've been liberated

00:12:59.780 --> 00:13:01.000
 from spiritual slavery

00:13:01.000 --> 00:13:02.100
 and yet so often

00:13:02.100 --> 00:13:04.000
 we return to our chains.

00:13:04.740 --> 00:13:05.460
 We've been given

00:13:05.460 --> 00:13:07.260
 an internal inheritance.

00:13:07.460 --> 00:13:07.920
 We've been made

00:13:07.920 --> 00:13:08.800
 a new creation

00:13:08.800 --> 00:13:10.320
 and yet we so often

00:13:10.320 --> 00:13:12.260
 live as if we belong

00:13:12.260 --> 00:13:13.280
 to the old.

00:13:14.400 --> 00:13:15.480
 All of our sins

00:13:15.480 --> 00:13:16.300
 have been forgiven

00:13:16.300 --> 00:13:17.220
 and yet

00:13:17.220 --> 00:13:19.340
 we still sin.

00:13:19.340 --> 00:13:25.540
 does that not cause

00:13:25.540 --> 00:13:26.940
 great distress

00:13:26.940 --> 00:13:28.519
 in our hearts?

00:13:31.220 --> 00:13:32.040
 For some of us

00:13:32.040 --> 00:13:32.899
 it causes doubt.

00:13:34.580 --> 00:13:35.440
 For some of us

00:13:35.440 --> 00:13:36.160
 discouragement.

00:13:37.500 --> 00:13:38.360
 For some of us

00:13:38.360 --> 00:13:38.820
 fear.

00:13:40.519 --> 00:13:41.360
 For some of us

00:13:41.360 --> 00:13:41.820
 loneliness

00:13:41.820 --> 00:13:42.700
 and isolation,

00:13:43.060 --> 00:13:43.720
 confusion.

00:13:45.519 --> 00:13:46.480
 What are we to do?

00:13:46.660 --> 00:13:47.720
 Where are we to go?

00:13:47.720 --> 00:13:49.080
 Well,

00:13:52.100 --> 00:13:53.139
 Nehemiah chapter 9

00:13:53.139 --> 00:13:55.420
 points the way.

00:13:57.580 --> 00:13:58.139
 You see,

00:13:58.220 --> 00:13:59.340
 this prayer in Nehemiah 9

00:13:59.340 --> 00:14:00.060
 is more than just

00:14:00.060 --> 00:14:00.700
 a recitation

00:14:00.700 --> 00:14:01.899
 of Old Testament history.

00:14:02.360 --> 00:14:02.980
 Although it is

00:14:02.980 --> 00:14:03.899
 a beautiful retelling

00:14:03.899 --> 00:14:04.940
 of the whole biblical story

00:14:04.940 --> 00:14:05.779
 up to this point,

00:14:06.220 --> 00:14:07.420
 it's more than that.

00:14:08.639 --> 00:14:10.200
 It's a humble prayer

00:14:10.200 --> 00:14:12.340
 to the God of mercy.

00:14:14.860 --> 00:14:16.220
 In our great distress,

00:14:16.220 --> 00:14:17.440
 we must remember

00:14:17.440 --> 00:14:18.940
 the inexhaustible

00:14:18.940 --> 00:14:20.000
 mercy of God.

00:14:22.100 --> 00:14:23.180
 So for a few moments

00:14:23.180 --> 00:14:23.620
 this morning,

00:14:23.700 --> 00:14:24.240
 I want to look

00:14:24.240 --> 00:14:25.280
 at the mercy of God

00:14:25.280 --> 00:14:26.560
 displayed in this prayer.

00:14:27.620 --> 00:14:28.560
 And then once we have

00:14:28.560 --> 00:14:29.520
 God's mercy fully

00:14:29.520 --> 00:14:30.100
 in our sights,

00:14:30.160 --> 00:14:30.960
 we're going to apply it

00:14:30.960 --> 00:14:31.540
 to ourselves

00:14:31.540 --> 00:14:32.460
 and to our neighbors

00:14:32.460 --> 00:14:33.400
 and to our world.

00:14:34.740 --> 00:14:35.300
 But first,

00:14:35.380 --> 00:14:36.460
 let's look at the prayer itself.

00:14:37.200 --> 00:14:37.520
 Now,

00:14:37.560 --> 00:14:38.360
 there are lots of ways

00:14:38.360 --> 00:14:39.020
 we could approach

00:14:39.020 --> 00:14:40.000
 this lengthy prayer

00:14:40.000 --> 00:14:40.680
 in chapter 9,

00:14:40.760 --> 00:14:42.140
 but I think the simplest way

00:14:42.140 --> 00:14:43.320
 is to just take it

00:14:43.320 --> 00:14:46.120
 in four broad movements.

00:14:46.120 --> 00:14:47.419
 And that fourth

00:14:47.419 --> 00:14:48.600
 and last movement

00:14:48.600 --> 00:14:49.259
 is what we've already

00:14:49.259 --> 00:14:49.960
 been looking at,

00:14:50.039 --> 00:14:52.000
 verses 32 through 37.

00:14:52.220 --> 00:14:53.899
 The people of Nehemiah's day

00:14:53.899 --> 00:14:55.519
 after the exile

00:14:55.519 --> 00:14:57.039
 calling out to God

00:14:57.039 --> 00:14:57.740
 in the land

00:14:57.740 --> 00:14:58.820
 in their great distress,

00:14:59.039 --> 00:15:00.060
 confessing their sin.

00:15:00.059 --> 00:15:07.019
 But the first three movements

00:15:07.019 --> 00:15:09.059
 walk us through

00:15:09.059 --> 00:15:10.919
 the reasons why

00:15:10.919 --> 00:15:13.279
 we can call out to God

00:15:13.279 --> 00:15:14.379
 in the first place.

00:15:15.259 --> 00:15:16.339
 Why should we?

00:15:16.459 --> 00:15:18.699
 Why can we go to God

00:15:18.699 --> 00:15:20.559
 in our great distress?

00:15:23.059 --> 00:15:24.139
 And the first movement

00:15:24.139 --> 00:15:24.639
 of the prayer

00:15:24.639 --> 00:15:25.839
 in verses 6 through 8

00:15:25.839 --> 00:15:26.699
 tells us this.

00:15:26.700 --> 00:15:29.780
 In your great distress,

00:15:30.360 --> 00:15:32.740
 remember that your Creator

00:15:32.740 --> 00:15:34.920
 is a merciful God.

00:15:37.080 --> 00:15:38.020
 Now, in these verses,

00:15:38.140 --> 00:15:39.080
 we don't see God's mercy

00:15:39.080 --> 00:15:40.340
 explicitly referenced.

00:15:40.800 --> 00:15:42.720
 Compared to verses 16 through 21,

00:15:43.000 --> 00:15:43.780
 where God's mercy

00:15:43.780 --> 00:15:44.640
 is a major theme,

00:15:44.900 --> 00:15:46.940
 or compared to verses 26 through 31,

00:15:47.080 --> 00:15:47.759
 where God's mercy

00:15:47.759 --> 00:15:48.280
 is referenced

00:15:48.280 --> 00:15:49.620
 in nearly every verse,

00:15:49.920 --> 00:15:50.740
 this opening movement

00:15:50.740 --> 00:15:51.120
 of the prayer

00:15:51.120 --> 00:15:52.120
 seems a bit quiet

00:15:52.120 --> 00:15:53.000
 on the theme

00:15:53.000 --> 00:15:53.780
 of God's mercy.

00:15:53.779 --> 00:15:56.039
 However, that doesn't mean

00:15:56.039 --> 00:15:56.919
 that this opening movement

00:15:56.919 --> 00:15:57.399
 of the prayer

00:15:57.399 --> 00:15:58.579
 is just an introduction.

00:16:00.319 --> 00:16:01.059
 After all,

00:16:01.199 --> 00:16:02.199
 consider everything

00:16:02.199 --> 00:16:03.419
 that transpires

00:16:03.419 --> 00:16:04.620
 in the biblical story

00:16:04.620 --> 00:16:06.259
 between verses 6 and 7

00:16:06.259 --> 00:16:07.079
 of our prayer here

00:16:07.079 --> 00:16:07.720
 in chapter 9.

00:16:08.740 --> 00:16:09.139
 In other words,

00:16:09.199 --> 00:16:10.120
 consider all that happens

00:16:10.120 --> 00:16:10.860
 between the creation

00:16:10.860 --> 00:16:11.419
 of all things

00:16:11.419 --> 00:16:12.360
 in Genesis 1 and 2

00:16:12.360 --> 00:16:13.100
 and the covenant

00:16:13.100 --> 00:16:13.639
 with Abraham

00:16:13.639 --> 00:16:14.459
 in Genesis 12.

00:16:14.519 --> 00:16:15.259
 What happens?

00:16:16.860 --> 00:16:18.159
 The fall of Adam and Eve,

00:16:19.199 --> 00:16:20.279
 the murder of Abel

00:16:20.279 --> 00:16:21.259
 by his brother Cain,

00:16:21.259 --> 00:16:23.139
 the worldwide judgment

00:16:23.139 --> 00:16:23.799
 of the flood,

00:16:24.319 --> 00:16:24.819
 the building

00:16:24.819 --> 00:16:26.000
 of the Tower of Babel.

00:16:27.819 --> 00:16:29.080
 What does God,

00:16:29.220 --> 00:16:29.939
 our Creator,

00:16:30.100 --> 00:16:31.379
 do in the face

00:16:31.379 --> 00:16:32.200
 of humanity's

00:16:32.200 --> 00:16:33.580
 constant rebellion

00:16:33.580 --> 00:16:34.539
 against his goodness?

00:16:37.220 --> 00:16:37.679
 Well,

00:16:38.319 --> 00:16:40.019
 he makes a covenant

00:16:40.019 --> 00:16:40.679
 with Abraham.

00:16:42.179 --> 00:16:42.960
 Now, a covenant

00:16:42.960 --> 00:16:44.679
 is a binding promise,

00:16:44.840 --> 00:16:46.120
 and God binds himself

00:16:46.120 --> 00:16:46.840
 to Abraham

00:16:46.840 --> 00:16:48.279
 and Abraham's family,

00:16:48.679 --> 00:16:49.759
 promising to give them

00:16:49.759 --> 00:16:50.799
 a place to dwell

00:16:50.799 --> 00:16:52.120
 and to bless them

00:16:52.120 --> 00:16:53.719
 in order that the effects

00:16:53.719 --> 00:16:54.919
 of curse and sin

00:16:54.919 --> 00:16:56.059
 might be overcome.

00:16:57.299 --> 00:16:58.219
 That's what God promised

00:16:58.219 --> 00:16:59.620
 Abraham from the very beginning,

00:16:59.979 --> 00:17:00.559
 that in Abraham

00:17:00.559 --> 00:17:01.679
 and in his offspring,

00:17:01.939 --> 00:17:02.799
 all the world

00:17:02.799 --> 00:17:04.000
 would one day be blessed.

00:17:04.299 --> 00:17:05.019
 So this story

00:17:05.019 --> 00:17:06.399
 of creation and covenant

00:17:06.399 --> 00:17:07.539
 in verses 6 through 8

00:17:07.539 --> 00:17:08.599
 is really a story

00:17:08.599 --> 00:17:09.440
 of God's mercy.

00:17:11.079 --> 00:17:12.440
 When the world stood

00:17:12.440 --> 00:17:13.819
 under the curse of sin,

00:17:13.980 --> 00:17:15.099
 God made a covenant

00:17:15.099 --> 00:17:17.099
 to bring blessing.

00:17:19.159 --> 00:17:20.599
 Notice how verse 8 ends.

00:17:20.799 --> 00:17:21.619
 And you've kept

00:17:21.619 --> 00:17:22.319
 your promise

00:17:22.319 --> 00:17:24.200
 for you are righteous.

00:17:24.319 --> 00:17:25.519
 The people in Nehemiah's day

00:17:25.519 --> 00:17:26.539
 were indeed living

00:17:26.539 --> 00:17:27.159
 in the land.

00:17:27.299 --> 00:17:28.480
 God kept his promise.

00:17:30.480 --> 00:17:32.539
 And did that not mean

00:17:32.539 --> 00:17:34.899
 that God would also

00:17:34.899 --> 00:17:35.859
 keep his promise

00:17:35.859 --> 00:17:38.480
 to be merciful to them,

00:17:39.399 --> 00:17:41.220
 to forgive their sin,

00:17:41.859 --> 00:17:42.980
 to liberate them

00:17:42.980 --> 00:17:43.700
 once for all?

00:17:43.700 --> 00:17:48.779
 Indeed, if this is the God

00:17:48.779 --> 00:17:49.960
 who created heaven

00:17:49.960 --> 00:17:51.380
 with all their hosts,

00:17:51.720 --> 00:17:53.160
 the earth and all that is in it,

00:17:53.360 --> 00:17:54.860
 the seas and all that is in them,

00:17:54.900 --> 00:17:55.740
 if this is the God

00:17:55.740 --> 00:17:56.680
 who not just creates

00:17:56.680 --> 00:17:58.019
 but preserves

00:17:58.019 --> 00:17:59.319
 every living thing

00:17:59.319 --> 00:18:00.700
 every second of every day,

00:18:00.700 --> 00:18:02.900
 if that is who God is,

00:18:03.100 --> 00:18:04.480
 how could he not

00:18:04.480 --> 00:18:05.600
 keep his promise?

00:18:06.920 --> 00:18:08.880
 What would stop such a God

00:18:08.880 --> 00:18:10.020
 from keeping his promise?

00:18:13.640 --> 00:18:15.040
 And if this God promises

00:18:15.040 --> 00:18:16.100
 to be merciful,

00:18:17.140 --> 00:18:19.080
 then indeed he will show mercy.

00:18:21.440 --> 00:18:22.440
 So our creator

00:18:22.440 --> 00:18:23.880
 is a merciful God.

00:18:25.620 --> 00:18:26.760
 But the prayer goes on.

00:18:26.820 --> 00:18:27.940
 In verses 9 through 21,

00:18:28.100 --> 00:18:29.140
 we find the second movement

00:18:29.140 --> 00:18:29.740
 of the prayer.

00:18:30.460 --> 00:18:31.380
 And in the second movement,

00:18:31.480 --> 00:18:32.040
 we find this.

00:18:32.039 --> 00:18:32.579
 It tells us,

00:18:32.740 --> 00:18:34.000
 in your distress,

00:18:36.059 --> 00:18:37.359
 remember that your Redeemer

00:18:37.359 --> 00:18:39.480
 is a merciful God.

00:18:41.420 --> 00:18:42.680
 Remember that your Redeemer

00:18:42.680 --> 00:18:44.399
 is a merciful God.

00:18:44.619 --> 00:18:45.559
 These verses retell

00:18:45.559 --> 00:18:46.460
 the story of the Exodus

00:18:46.460 --> 00:18:48.279
 when God liberated,

00:18:48.379 --> 00:18:49.599
 when he redeemed his people

00:18:49.599 --> 00:18:50.559
 from slavery in Egypt.

00:18:50.899 --> 00:18:51.799
 And after liberating them,

00:18:51.839 --> 00:18:53.379
 he led them with a cloud and fire.

00:18:53.519 --> 00:18:54.599
 He gave them his law at Sinai,

00:18:54.639 --> 00:18:56.279
 even fed them with bread and water

00:18:56.279 --> 00:18:56.779
 in the wilderness.

00:18:57.579 --> 00:18:59.279
 God sees our affliction.

00:18:59.899 --> 00:19:01.819
 He sympathizes with our slavery

00:19:01.819 --> 00:19:03.019
 and he rescues us.

00:19:03.099 --> 00:19:04.980
 Our creator is our Redeemer.

00:19:07.619 --> 00:19:08.799
 But in verse 16,

00:19:08.899 --> 00:19:09.740
 we see that the people

00:19:09.740 --> 00:19:11.359
 acted presumptuously,

00:19:12.879 --> 00:19:14.220
 stiffened their necks,

00:19:14.759 --> 00:19:15.779
 and would not obey.

00:19:17.240 --> 00:19:18.839
 They even had the audacity

00:19:18.839 --> 00:19:20.480
 when God had just told them

00:19:20.480 --> 00:19:21.359
 for their own good

00:19:21.359 --> 00:19:22.659
 not to make idols,

00:19:22.819 --> 00:19:24.599
 that is carvings of false gods,

00:19:24.819 --> 00:19:25.599
 and worship them.

00:19:26.359 --> 00:19:27.240
 When God had just told them

00:19:27.240 --> 00:19:27.939
 not to do that,

00:19:27.980 --> 00:19:28.819
 they had the presumption

00:19:28.819 --> 00:19:31.259
 to make a metal calf statue

00:19:31.259 --> 00:19:31.879
 and say,

00:19:32.640 --> 00:19:33.579
 here's the Lord

00:19:33.579 --> 00:19:34.839
 who brought you out of Egypt.

00:19:35.059 --> 00:19:36.420
 Behold your God, Israel.

00:19:39.779 --> 00:19:40.879
 And what does God do?

00:19:43.180 --> 00:19:44.000
 Does he leave them

00:19:44.000 --> 00:19:45.420
 to wander in the wilderness alone?

00:19:46.420 --> 00:19:47.759
 Does he revoke his law?

00:19:47.839 --> 00:19:49.019
 Does he allow them to starve?

00:19:49.019 --> 00:19:50.019
 No.

00:19:50.019 --> 00:19:50.900
 No.

00:19:52.299 --> 00:19:53.079
 Verse 19,

00:19:54.180 --> 00:19:56.200
 you in your great mercies

00:19:56.200 --> 00:19:57.980
 did not forsake them

00:19:57.980 --> 00:19:58.460
 in the wilderness.

00:19:59.559 --> 00:20:01.379
 The cloud and the fire remained.

00:20:02.079 --> 00:20:03.500
 God even imparted his spirit

00:20:03.500 --> 00:20:04.700
 to instruct them in the law.

00:20:05.039 --> 00:20:06.460
 The manna continued to appear

00:20:06.460 --> 00:20:08.119
 morning after morning

00:20:08.119 --> 00:20:11.639
 because our Redeemer

00:20:11.639 --> 00:20:12.900
 is a merciful God.

00:20:12.900 --> 00:20:17.120
 And how could he not be

00:20:17.120 --> 00:20:18.060
 at this point?

00:20:19.180 --> 00:20:20.440
 Having redeemed his people,

00:20:20.560 --> 00:20:20.759
 you see,

00:20:20.860 --> 00:20:22.320
 God's name, as it were,

00:20:22.380 --> 00:20:23.840
 was on this people now.

00:20:24.440 --> 00:20:25.440
 They were the Lord's people.

00:20:25.920 --> 00:20:26.820
 And how was he going

00:20:26.820 --> 00:20:27.360
 to forsake them?

00:20:27.519 --> 00:20:28.860
 How could he allow his name

00:20:28.860 --> 00:20:30.240
 to be dishonored in that way?

00:20:30.700 --> 00:20:31.940
 He had bound himself

00:20:31.940 --> 00:20:32.580
 to this people

00:20:32.580 --> 00:20:33.420
 to be their God,

00:20:33.500 --> 00:20:34.400
 to be their Redeemer.

00:20:34.700 --> 00:20:35.100
 In other words,

00:20:35.140 --> 00:20:36.400
 his own reputation

00:20:36.400 --> 00:20:37.580
 was at stake now

00:20:37.580 --> 00:20:38.160
 with his people.

00:20:38.220 --> 00:20:38.960
 He didn't just look

00:20:38.960 --> 00:20:39.600
 at their affliction

00:20:39.600 --> 00:20:40.500
 and have sympathy on them.

00:20:40.500 --> 00:20:41.900
 He bound himself to them

00:20:41.900 --> 00:20:42.119
 and said,

00:20:42.279 --> 00:20:43.220
 this is my people now.

00:20:43.339 --> 00:20:44.319
 So all the nations

00:20:44.319 --> 00:20:45.599
 looking on would not just

00:20:45.599 --> 00:20:45.960
 see what happened

00:20:45.960 --> 00:20:46.599
 to that people,

00:20:46.700 --> 00:20:47.460
 but would see what

00:20:47.460 --> 00:20:48.700
 this God was like.

00:20:51.119 --> 00:20:52.559
 God's own reputation

00:20:52.559 --> 00:20:53.640
 was at stake now

00:20:53.640 --> 00:20:54.279
 with his people

00:20:54.279 --> 00:20:54.859
 in the world.

00:20:57.759 --> 00:20:58.900
 And if that was true,

00:20:59.039 --> 00:21:00.700
 how could God forsake them?

00:21:00.799 --> 00:21:01.880
 How would his mercy

00:21:01.880 --> 00:21:03.539
 not remain on them?

00:21:06.460 --> 00:21:07.220
 Our Redeemer

00:21:07.220 --> 00:21:08.279
 is a merciful God.

00:21:10.500 --> 00:21:12.019
 But the prayer goes on.

00:21:13.099 --> 00:21:14.380
 In verses 22 through 31,

00:21:14.519 --> 00:21:15.480
 we find the third movement

00:21:15.480 --> 00:21:15.940
 of the prayer.

00:21:17.559 --> 00:21:19.019
 And as it walks through

00:21:19.019 --> 00:21:19.680
 Israel's history,

00:21:19.759 --> 00:21:20.380
 it tells us this.

00:21:20.460 --> 00:21:20.740
 It says,

00:21:20.880 --> 00:21:21.420
 in your distress,

00:21:21.579 --> 00:21:24.299
 remember that your glorifier

00:21:24.299 --> 00:21:25.799
 is a merciful God.

00:21:27.619 --> 00:21:29.119
 Now these verses tell the story

00:21:29.119 --> 00:21:30.119
 of how God gave Israel

00:21:30.119 --> 00:21:30.920
 the land of Canaan

00:21:30.920 --> 00:21:32.920
 and how he made good

00:21:32.920 --> 00:21:34.460
 on all of his promises

00:21:34.460 --> 00:21:35.480
 to fight for them

00:21:35.480 --> 00:21:36.480
 and give them a home,

00:21:36.680 --> 00:21:38.140
 to make them a numerous people,

00:21:38.220 --> 00:21:39.839
 as numerous as the stars of heaven,

00:21:39.839 --> 00:21:41.179
 and how he filled them

00:21:41.179 --> 00:21:42.039
 with good things.

00:21:42.839 --> 00:21:43.139
 You see,

00:21:43.199 --> 00:21:44.500
 God not only creates us

00:21:44.500 --> 00:21:45.419
 and redeems us,

00:21:45.459 --> 00:21:46.699
 but he also glorifies us.

00:21:46.740 --> 00:21:46.980
 That is,

00:21:47.240 --> 00:21:49.159
 he brings all of his promises

00:21:49.159 --> 00:21:50.059
 to completion,

00:21:50.439 --> 00:21:50.839
 to consummation.

00:21:51.959 --> 00:21:53.319
 He is our goal

00:21:53.319 --> 00:21:53.839
 and our end

00:21:54.439 --> 00:21:55.539
 and our delight.

00:21:56.740 --> 00:21:57.740
 God saves us

00:21:57.740 --> 00:21:58.879
 to bring us somewhere

00:21:58.879 --> 00:22:00.240
 and he brings us there

00:22:00.240 --> 00:22:01.000
 to glory.

00:22:01.000 --> 00:22:06.420
 But in verse 26,

00:22:06.519 --> 00:22:07.880
 we see that although God

00:22:07.880 --> 00:22:08.819
 had given the people

00:22:08.819 --> 00:22:09.559
 everything,

00:22:11.180 --> 00:22:12.519
 they still rebelled.

00:22:15.720 --> 00:22:17.559
 So throughout what's called

00:22:17.559 --> 00:22:18.599
 the period of the judges,

00:22:19.359 --> 00:22:21.220
 a downward spiral takes place

00:22:21.220 --> 00:22:22.019
 in Israel's history.

00:22:22.160 --> 00:22:23.359
 The people would begin

00:22:23.359 --> 00:22:24.380
 serving other gods,

00:22:24.779 --> 00:22:25.680
 the Lord would give them

00:22:25.680 --> 00:22:26.599
 over to their enemies,

00:22:26.940 --> 00:22:27.880
 the people would cry out

00:22:27.880 --> 00:22:28.420
 to the Lord,

00:22:28.420 --> 00:22:29.320
 and then the Lord

00:22:29.320 --> 00:22:30.120
 would send a judge

00:22:30.120 --> 00:22:30.759
 or a savior,

00:22:30.940 --> 00:22:32.019
 as verse 27 puts it,

00:22:32.259 --> 00:22:33.039
 and the people would be

00:22:33.039 --> 00:22:33.960
 liberated for a while.

00:22:34.600 --> 00:22:35.500
 But then the same thing

00:22:35.500 --> 00:22:36.519
 would happen all over again.

00:22:36.600 --> 00:22:37.120
 They would go back

00:22:37.120 --> 00:22:37.740
 to other gods

00:22:37.740 --> 00:22:38.759
 and experience defeat

00:22:38.759 --> 00:22:39.660
 and cry out for help

00:22:39.660 --> 00:22:40.980
 and another rescuer would come

00:22:40.980 --> 00:22:41.800
 and it would keep going

00:22:41.800 --> 00:22:42.960
 and going on and on.

00:22:43.200 --> 00:22:44.440
 The downward spiral went.

00:22:45.580 --> 00:22:46.140
 And when Israel

00:22:46.140 --> 00:22:47.440
 eventually became a monarchy

00:22:47.440 --> 00:22:48.100
 under Saul

00:22:48.100 --> 00:22:48.779
 and then ultimately

00:22:48.779 --> 00:22:49.700
 under King David,

00:22:49.920 --> 00:22:51.080
 it seemed like maybe

00:22:51.080 --> 00:22:51.800
 things would be different

00:22:51.800 --> 00:22:52.380
 at that point.

00:22:53.200 --> 00:22:53.880
 It seemed like maybe

00:22:53.880 --> 00:22:54.380
 God would be able

00:22:54.380 --> 00:22:55.259
 to get them out

00:22:55.259 --> 00:22:56.180
 of the downward spiral

00:22:56.180 --> 00:22:57.360
 and yet as the generations

00:22:57.360 --> 00:22:58.259
 of kings went on,

00:22:58.580 --> 00:22:59.200
 the kings proved

00:22:59.200 --> 00:23:00.080
 just as fickle

00:23:00.080 --> 00:23:00.680
 as the people.

00:23:04.039 --> 00:23:04.840
 Until eventually

00:23:04.840 --> 00:23:05.900
 God ultimately gave them

00:23:05.900 --> 00:23:06.860
 up to the Assyrians

00:23:06.860 --> 00:23:08.700
 and then the Babylonians

00:23:08.700 --> 00:23:10.140
 to be ejected

00:23:10.140 --> 00:23:10.820
 from the land,

00:23:11.220 --> 00:23:12.620
 to be sent out

00:23:12.620 --> 00:23:13.320
 into exile.

00:23:16.580 --> 00:23:17.460
 And it seemed like

00:23:17.460 --> 00:23:17.880
 that might be

00:23:17.880 --> 00:23:18.640
 the end of the story.

00:23:21.180 --> 00:23:22.180
 Had God simply

00:23:22.180 --> 00:23:22.820
 had enough,

00:23:24.080 --> 00:23:25.180
 was God done

00:23:25.180 --> 00:23:26.080
 once and for all

00:23:26.080 --> 00:23:27.299
 with his rebellious people?

00:23:29.980 --> 00:23:30.420
 No.

00:23:31.960 --> 00:23:33.140
 Look at verse 31.

00:23:34.000 --> 00:23:34.380
 Nevertheless,

00:23:35.580 --> 00:23:37.080
 in your great mercies,

00:23:37.400 --> 00:23:38.580
 you did not make

00:23:38.580 --> 00:23:39.299
 an end of them

00:23:39.299 --> 00:23:40.259
 or forsake them,

00:23:40.700 --> 00:23:42.580
 for you are a gracious

00:23:42.580 --> 00:23:44.100
 and merciful God.

00:23:45.880 --> 00:23:46.860
 Our creator

00:23:46.860 --> 00:23:47.799
 and redeemer

00:23:47.799 --> 00:23:48.920
 and glorifier

00:23:48.920 --> 00:23:50.180
 is a merciful God.

00:23:52.360 --> 00:23:53.500
 A remnant survived

00:23:53.500 --> 00:23:54.080
 the exile

00:23:54.079 --> 00:23:55.259
 and eventually

00:23:55.259 --> 00:23:56.299
 God brought them home.

00:23:57.000 --> 00:23:57.779
 And that's the story

00:23:57.779 --> 00:23:58.699
 of Ezra and Nehemiah,

00:23:58.759 --> 00:23:58.980
 right,

00:23:59.039 --> 00:23:59.939
 that we've been looking at.

00:24:01.099 --> 00:24:01.720
 And you see,

00:24:01.779 --> 00:24:02.599
 it's on the basis

00:24:02.599 --> 00:24:03.879
 of this history,

00:24:04.039 --> 00:24:04.960
 this history

00:24:04.960 --> 00:24:06.960
 of inexhaustible mercy

00:24:06.960 --> 00:24:07.960
 that the people

00:24:07.960 --> 00:24:09.199
 in Nehemiah's day,

00:24:09.720 --> 00:24:10.859
 knowing their own sin

00:24:10.859 --> 00:24:11.299
 and sensing

00:24:11.299 --> 00:24:12.240
 their own slavery

00:24:12.240 --> 00:24:13.740
 and feeling the dislocation

00:24:13.740 --> 00:24:14.899
 of being in between

00:24:14.899 --> 00:24:15.399
 the already

00:24:15.399 --> 00:24:16.059
 and the not yet,

00:24:16.199 --> 00:24:17.019
 it's on the basis

00:24:17.019 --> 00:24:17.639
 of that history

00:24:17.639 --> 00:24:18.519
 that they call out

00:24:18.519 --> 00:24:18.939
 to God

00:24:18.939 --> 00:24:20.740
 and ask for mercy.

00:24:20.740 --> 00:24:24.019
 And friends,

00:24:24.079 --> 00:24:24.779
 it's on the basis

00:24:24.779 --> 00:24:26.319
 of that same history

00:24:26.319 --> 00:24:28.700
 that you and I

00:24:28.700 --> 00:24:30.380
 can call out to God

00:24:30.380 --> 00:24:31.700
 for mercy as well.

00:24:35.120 --> 00:24:36.500
 It means we can be honest

00:24:36.500 --> 00:24:37.380
 with our sins

00:24:37.380 --> 00:24:38.440
 and our failings.

00:24:39.480 --> 00:24:40.500
 We don't have to try

00:24:40.500 --> 00:24:41.319
 to hide them

00:24:41.319 --> 00:24:42.299
 or cover them up.

00:24:43.579 --> 00:24:45.299
 Don't try to excuse them

00:24:45.299 --> 00:24:46.420
 or pass them off

00:24:46.420 --> 00:24:47.880
 or stuff them down.

00:24:47.880 --> 00:24:50.700
 After all,

00:24:50.760 --> 00:24:51.760
 God is an almighty.

00:24:51.920 --> 00:24:53.280
 God is the almighty creator.

00:24:53.400 --> 00:24:54.260
 There's no use hiding

00:24:54.260 --> 00:24:55.340
 from a God like that.

00:24:57.560 --> 00:24:59.880
 He keeps your DNA running.

00:25:00.760 --> 00:25:01.320
 I'm pretty sure

00:25:01.320 --> 00:25:02.360
 you can't keep your secrets

00:25:02.360 --> 00:25:02.860
 from Him.

00:25:04.920 --> 00:25:05.840
 But God's also

00:25:05.840 --> 00:25:06.900
 the almighty redeemer

00:25:06.900 --> 00:25:08.040
 who loves you

00:25:08.040 --> 00:25:09.300
 and longs to receive you

00:25:09.300 --> 00:25:10.660
 and enters into your pain

00:25:10.660 --> 00:25:11.460
 and your suffering.

00:25:12.320 --> 00:25:13.840
 You don't have to keep secrets

00:25:13.840 --> 00:25:15.040
 from a God like that.

00:25:15.039 --> 00:25:17.859
 You can be confident

00:25:17.859 --> 00:25:19.139
 to go to a God like that

00:25:19.139 --> 00:25:20.000
 and ask for mercy

00:25:20.000 --> 00:25:21.059
 because He knows you.

00:25:22.420 --> 00:25:22.960
 And what's more,

00:25:23.039 --> 00:25:24.500
 God is your glorifier.

00:25:24.619 --> 00:25:25.920
 He has a plan for you

00:25:25.920 --> 00:25:27.799
 and He has a future for you.

00:25:29.019 --> 00:25:30.279
 A plan and a future

00:25:30.279 --> 00:25:31.740
 that actually no sin

00:25:31.740 --> 00:25:33.180
 and no shame

00:25:33.180 --> 00:25:34.500
 can stand in the way of.

00:25:40.200 --> 00:25:41.420
 But perhaps this morning

00:25:41.420 --> 00:25:43.180
 your sins seem too great.

00:25:43.180 --> 00:25:47.560
 Perhaps you know

00:25:47.560 --> 00:25:48.060
 what it's like

00:25:48.060 --> 00:25:48.600
 like the people

00:25:48.600 --> 00:25:48.960
 at the beginning

00:25:48.960 --> 00:25:49.519
 of this chapter

00:25:49.519 --> 00:25:50.680
 to maybe you're not

00:25:50.680 --> 00:25:51.759
 literally throwing dirt

00:25:51.759 --> 00:25:52.440
 on your head

00:25:52.440 --> 00:25:53.400
 and tearing your clothes

00:25:53.400 --> 00:25:54.100
 because your heart

00:25:54.100 --> 00:25:54.740
 is so broken

00:25:54.740 --> 00:25:56.320
 but maybe at a spiritual

00:25:56.320 --> 00:25:57.480
 or existential level

00:25:57.480 --> 00:25:58.440
 you can feel that.

00:26:02.840 --> 00:26:03.680
 Perhaps doubt

00:26:03.680 --> 00:26:04.799
 and great distress

00:26:04.799 --> 00:26:05.980
 still haunt you.

00:26:06.700 --> 00:26:07.860
 Could God still love me?

00:26:07.940 --> 00:26:09.160
 Could God still receive me?

00:26:09.440 --> 00:26:10.480
 Have I not sinned

00:26:10.480 --> 00:26:11.200
 too greatly?

00:26:11.200 --> 00:26:12.319
 Have I not acted

00:26:12.319 --> 00:26:13.380
 too presumptuously?

00:26:13.640 --> 00:26:14.720
 Have I not actually

00:26:14.720 --> 00:26:15.600
 stiffened my neck?

00:26:15.660 --> 00:26:16.440
 Have I not refused

00:26:16.440 --> 00:26:17.319
 to obey even when

00:26:17.319 --> 00:26:18.259
 I knew better?

00:26:19.600 --> 00:26:20.559
 How could God

00:26:20.559 --> 00:26:21.779
 be merciful to me?

00:26:26.640 --> 00:26:27.220
 You know,

00:26:27.259 --> 00:26:28.180
 we've been looking back

00:26:28.180 --> 00:26:29.080
 over the story

00:26:29.080 --> 00:26:29.819
 of the Old Testament

00:26:29.819 --> 00:26:31.680
 but for a moment

00:26:31.680 --> 00:26:33.620
 look ahead.

00:26:35.299 --> 00:26:36.019
 Look at what

00:26:36.019 --> 00:26:37.180
 the New Testament holds

00:26:37.180 --> 00:26:39.279
 and what do you see there?

00:26:40.860 --> 00:26:42.640
 The almighty creator

00:26:42.640 --> 00:26:45.140
 takes flesh

00:26:45.140 --> 00:26:46.840
 and becomes a creature

00:26:46.840 --> 00:26:49.580
 weak and in a manger.

00:26:51.240 --> 00:26:53.080
 The compassionate redeemer,

00:26:53.200 --> 00:26:54.340
 the one who rescues

00:26:54.340 --> 00:26:55.120
 from slavery

00:26:55.120 --> 00:26:57.200
 with a strong arm

00:26:57.200 --> 00:26:58.320
 takes the form

00:26:58.320 --> 00:26:59.140
 of a servant.

00:27:01.000 --> 00:27:02.299
 The glorifier,

00:27:02.420 --> 00:27:03.519
 the one who lives

00:27:03.519 --> 00:27:04.480
 in perfect beauty

00:27:04.480 --> 00:27:05.339
 and goodness

00:27:05.339 --> 00:27:06.980
 is put to shame.

00:27:09.200 --> 00:27:09.720
 Why?

00:27:11.039 --> 00:27:12.460
 Why would such a great,

00:27:12.799 --> 00:27:13.019
 mighty,

00:27:13.200 --> 00:27:14.299
 and awesome God,

00:27:14.360 --> 00:27:15.299
 as our chapter says,

00:27:15.460 --> 00:27:16.599
 why would that God

00:27:16.599 --> 00:27:17.400
 do such a thing?

00:27:17.860 --> 00:27:19.180
 Why would Jesus

00:27:19.180 --> 00:27:20.059
 come and suffer

00:27:20.059 --> 00:27:20.740
 and die?

00:27:23.079 --> 00:27:24.279
 It's mercy.

00:27:25.640 --> 00:27:27.380
 It's mercy for you,

00:27:27.579 --> 00:27:27.799
 friend.

00:27:30.360 --> 00:27:31.920
 He was forsaken

00:27:31.920 --> 00:27:33.539
 so that you

00:27:33.539 --> 00:27:35.200
 would never have to be.

00:27:36.660 --> 00:27:37.980
 No matter how great

00:27:37.980 --> 00:27:38.779
 your sins,

00:27:38.900 --> 00:27:40.160
 there's mercy for you

00:27:40.160 --> 00:27:42.120
 in the arms of Christ.

00:27:48.300 --> 00:27:49.380
 So how should we apply

00:27:49.380 --> 00:27:50.120
 this great prayer

00:27:50.120 --> 00:27:51.019
 of Nehemiah 9?

00:27:52.340 --> 00:27:52.779
 First,

00:27:52.860 --> 00:27:53.480
 to ourselves.

00:27:55.880 --> 00:27:56.980
 And the key word here

00:27:56.980 --> 00:27:57.660
 is peace.

00:27:59.500 --> 00:28:01.160
 For all who are in Christ,

00:28:01.160 --> 00:28:02.640
 the mercy of God

00:28:02.640 --> 00:28:04.680
 covers all your sins,

00:28:04.840 --> 00:28:05.279
 past,

00:28:05.540 --> 00:28:05.820
 present,

00:28:05.940 --> 00:28:06.480
 and future.

00:28:07.340 --> 00:28:08.860
 So confess your sins

00:28:08.860 --> 00:28:09.380
 to God.

00:28:10.440 --> 00:28:11.380
 Go to Him

00:28:11.380 --> 00:28:12.440
 in sorrow

00:28:12.440 --> 00:28:13.240
 and repentance.

00:28:13.980 --> 00:28:14.860
 Cry out to Him

00:28:14.860 --> 00:28:15.519
 for mercy

00:28:15.519 --> 00:28:17.000
 and you will find it.

00:28:19.220 --> 00:28:20.380
 And let the words

00:28:20.380 --> 00:28:21.200
 of God's mercy

00:28:21.200 --> 00:28:22.440
 bring your heart peace.

00:28:24.600 --> 00:28:25.259
 And you know,

00:28:25.320 --> 00:28:26.580
 this is the sort of peace

00:28:26.580 --> 00:28:28.320
 that doesn't give you

00:28:28.320 --> 00:28:28.779
 a license

00:28:28.779 --> 00:28:29.420
 to sort of do

00:28:29.420 --> 00:28:30.019
 whatever you want.

00:28:30.019 --> 00:28:31.000
 This is the sort of peace

00:28:31.000 --> 00:28:31.660
 that causes you

00:28:31.660 --> 00:28:32.819
 to sin less and less.

00:28:34.759 --> 00:28:35.920
 Let me use a somewhat

00:28:35.920 --> 00:28:37.639
 simple illustration.

00:28:39.240 --> 00:28:41.059
 When I go to the grocery store

00:28:41.059 --> 00:28:41.599
 hungry,

00:28:42.539 --> 00:28:43.759
 what do I usually

00:28:43.759 --> 00:28:44.579
 come home with?

00:28:46.819 --> 00:28:47.759
 What do you usually

00:28:47.759 --> 00:28:48.440
 come home with?

00:28:49.519 --> 00:28:50.059
 I'll tell you

00:28:50.059 --> 00:28:50.879
 what I come home with.

00:28:51.579 --> 00:28:52.319
 Ice cream.

00:28:55.400 --> 00:28:56.460
 Those New England

00:28:56.460 --> 00:28:57.480
 barbecue chips

00:28:57.480 --> 00:28:58.339
 that are so crunchy

00:28:58.339 --> 00:28:58.980
 and delicious.

00:29:01.019 --> 00:29:02.440
 Some form of baked good

00:29:02.440 --> 00:29:03.299
 that probably has

00:29:03.299 --> 00:29:04.299
 a high fat content.

00:29:05.480 --> 00:29:05.880
 Oreos.

00:29:06.299 --> 00:29:06.799
 Do you know they make

00:29:06.799 --> 00:29:08.440
 mega stuffed Oreos now?

00:29:08.799 --> 00:29:09.880
 I think when you open up

00:29:09.880 --> 00:29:10.279
 the package

00:29:10.279 --> 00:29:11.319
 it's just white stuff.

00:29:11.400 --> 00:29:11.860
 There's not even

00:29:11.860 --> 00:29:12.620
 a cracker in there.

00:29:15.700 --> 00:29:16.519
 That's what happens

00:29:16.519 --> 00:29:17.200
 when I go

00:29:17.200 --> 00:29:18.339
 to the grocery store

00:29:18.339 --> 00:29:18.700
 hungry

00:29:18.700 --> 00:29:20.039
 and all that food

00:29:20.039 --> 00:29:20.900
 ends up in my cart

00:29:20.900 --> 00:29:21.660
 because my stomach

00:29:21.660 --> 00:29:22.319
 is growling

00:29:22.319 --> 00:29:23.019
 and it all looks

00:29:23.019 --> 00:29:23.740
 so good.

00:29:23.740 --> 00:29:26.940
 But what about

00:29:26.940 --> 00:29:28.120
 when I go to the grocery store

00:29:28.120 --> 00:29:29.319
 after I've already

00:29:29.319 --> 00:29:30.799
 had a satisfying meal?

00:29:33.660 --> 00:29:34.140
 Well,

00:29:34.700 --> 00:29:36.819
 I usually come home

00:29:36.819 --> 00:29:37.740
 with what's on my list.

00:29:41.819 --> 00:29:42.440
 Do you see

00:29:42.440 --> 00:29:43.480
 the spiritual truth here?

00:29:45.140 --> 00:29:46.000
 When your heart

00:29:46.000 --> 00:29:46.799
 is full

00:29:46.799 --> 00:29:47.779
 of the peace

00:29:47.779 --> 00:29:48.700
 and mercy

00:29:48.700 --> 00:29:49.640
 of Christ,

00:29:49.640 --> 00:29:52.380
 when you're able

00:29:52.380 --> 00:29:52.860
 to look back

00:29:52.860 --> 00:29:53.480
 and recite

00:29:53.480 --> 00:29:54.600
 the mercy of God

00:29:54.600 --> 00:29:55.259
 not just through

00:29:55.259 --> 00:29:55.920
 biblical history

00:29:55.920 --> 00:29:57.340
 but on into your own history

00:29:57.340 --> 00:29:57.940
 and to the history

00:29:57.940 --> 00:29:58.840
 of those around you,

00:29:59.180 --> 00:29:59.720
 when your heart

00:29:59.720 --> 00:30:00.400
 is full of that

00:30:00.400 --> 00:30:01.340
 mercy and peace

00:30:01.340 --> 00:30:02.060
 and when you have

00:30:02.060 --> 00:30:03.259
 fellowship with God

00:30:03.259 --> 00:30:03.900
 your creator

00:30:03.900 --> 00:30:04.540
 and redeemer

00:30:04.540 --> 00:30:05.259
 and glorifier

00:30:05.259 --> 00:30:05.680
 and you know

00:30:05.680 --> 00:30:06.620
 that he looks upon you

00:30:06.620 --> 00:30:07.480
 not with condemnation

00:30:07.480 --> 00:30:08.300
 but with favor,

00:30:09.580 --> 00:30:10.360
 when your heart

00:30:10.360 --> 00:30:10.780
 is full

00:30:10.780 --> 00:30:11.880
 with that satisfying

00:30:11.880 --> 00:30:13.360
 peace of forgiveness,

00:30:14.180 --> 00:30:16.180
 then your heart

00:30:16.180 --> 00:30:16.700
 doesn't need

00:30:16.700 --> 00:30:17.880
 the junk food anymore.

00:30:17.880 --> 00:30:24.160
 Now,

00:30:24.220 --> 00:30:24.640
 if that peace

00:30:24.640 --> 00:30:25.880
 seems elusive to you,

00:30:27.280 --> 00:30:28.520
 find an older,

00:30:28.680 --> 00:30:29.760
 more mature believer

00:30:29.760 --> 00:30:31.460
 or come talk

00:30:31.460 --> 00:30:32.200
 to one of the pastors

00:30:32.200 --> 00:30:32.780
 or elders

00:30:32.780 --> 00:30:34.140
 or maybe your small group leader

00:30:34.140 --> 00:30:36.220
 and open your heart

00:30:36.220 --> 00:30:36.700
 to them.

00:30:36.940 --> 00:30:37.640
 That can be a very

00:30:37.640 --> 00:30:39.060
 vulnerable thing to do

00:30:39.060 --> 00:30:43.480
 but in that safe place

00:30:43.480 --> 00:30:44.640
 of a trusted brother

00:30:44.640 --> 00:30:45.160
 or sister,

00:30:45.620 --> 00:30:46.260
 open your heart

00:30:46.260 --> 00:30:46.660
 to them

00:30:46.660 --> 00:30:47.760
 because sometimes

00:30:47.759 --> 00:30:49.140
 we need the word

00:30:49.140 --> 00:30:49.759
 of mercy

00:30:49.759 --> 00:30:51.599
 to come from the outside

00:30:51.599 --> 00:30:52.879
 so we can really

00:30:52.879 --> 00:30:53.700
 get down deep

00:30:53.700 --> 00:30:54.599
 on the inside.

00:30:56.779 --> 00:30:57.839
 That's the beauty

00:30:57.839 --> 00:30:59.039
 of confessing

00:30:59.039 --> 00:30:59.500
 your sins

00:30:59.500 --> 00:31:00.240
 to one another

00:31:00.240 --> 00:31:01.680
 in the spiritual family

00:31:01.680 --> 00:31:02.299
 of the church.

00:31:03.000 --> 00:31:03.819
 Open up your heart

00:31:03.819 --> 00:31:05.079
 to another trusted friend

00:31:05.079 --> 00:31:05.879
 but that's often

00:31:05.879 --> 00:31:06.400
 the way

00:31:06.400 --> 00:31:07.779
 to experience

00:31:07.779 --> 00:31:08.599
 this mercy

00:31:08.599 --> 00:31:09.460
 and peace

00:31:09.460 --> 00:31:10.319
 in a fresh way,

00:31:10.400 --> 00:31:10.779
 the peace

00:31:10.779 --> 00:31:12.059
 that satisfies you.

00:31:12.059 --> 00:31:16.399
 second,

00:31:16.500 --> 00:31:17.399
 let's apply this mercy

00:31:17.399 --> 00:31:18.220
 to our neighbors.

00:31:20.299 --> 00:31:21.019
 If the word

00:31:21.019 --> 00:31:21.579
 to ourselves

00:31:21.579 --> 00:31:22.259
 was peace,

00:31:22.339 --> 00:31:22.759
 the word

00:31:22.759 --> 00:31:23.659
 toward our neighbors

00:31:23.659 --> 00:31:24.500
 is patience.

00:31:26.319 --> 00:31:27.200
 When we know

00:31:27.200 --> 00:31:28.359
 God has been merciful

00:31:28.359 --> 00:31:29.200
 to us,

00:31:29.519 --> 00:31:30.859
 when we've experienced

00:31:30.859 --> 00:31:32.619
 that over time,

00:31:32.960 --> 00:31:34.179
 we become much

00:31:34.179 --> 00:31:35.220
 more patient

00:31:35.220 --> 00:31:36.220
 towards others.

00:31:36.220 --> 00:31:38.240
 not perfectly,

00:31:39.160 --> 00:31:40.079
 but gradually.

00:31:41.779 --> 00:31:42.759
 Because let's be honest,

00:31:43.059 --> 00:31:43.900
 people sometimes

00:31:43.900 --> 00:31:44.759
 annoy us.

00:31:46.759 --> 00:31:47.819
 People sometimes

00:31:47.819 --> 00:31:48.620
 disappoint us.

00:31:49.559 --> 00:31:50.160
 People sometimes

00:31:50.160 --> 00:31:50.860
 hurt us.

00:31:51.319 --> 00:31:52.059
 And we wonder,

00:31:52.480 --> 00:31:53.240
 how long

00:31:53.240 --> 00:31:53.920
 do we really

00:31:53.920 --> 00:31:54.600
 have to put up

00:31:54.600 --> 00:31:54.980
 with them?

00:31:58.220 --> 00:31:59.400
 But in those moments,

00:31:59.400 --> 00:32:00.339
 it's good to pause

00:32:00.339 --> 00:32:01.879
 and consider

00:32:01.879 --> 00:32:02.459
 how long

00:32:02.459 --> 00:32:03.319
 God has put up

00:32:03.319 --> 00:32:03.899
 with us.

00:32:05.699 --> 00:32:06.980
 How many of your sins

00:32:06.980 --> 00:32:07.879
 has God overlooked?

00:32:08.079 --> 00:32:09.159
 How many of your failures

00:32:09.159 --> 00:32:10.519
 has He patiently endured?

00:32:11.299 --> 00:32:12.079
 How often

00:32:12.079 --> 00:32:13.099
 has He taken you back

00:32:13.099 --> 00:32:14.319
 again and again

00:32:14.319 --> 00:32:16.480
 with no contempt

00:32:16.480 --> 00:32:17.419
 and no conditions

00:32:17.419 --> 00:32:18.439
 but with gentleness

00:32:18.439 --> 00:32:19.419
 and love?

00:32:20.779 --> 00:32:20.980
 Now,

00:32:21.019 --> 00:32:21.559
 this isn't saying

00:32:21.559 --> 00:32:22.139
 we don't need to have

00:32:22.139 --> 00:32:22.699
 good boundaries

00:32:22.699 --> 00:32:23.679
 at times with people,

00:32:23.679 --> 00:32:27.679
 but those who know mercy

00:32:27.679 --> 00:32:29.519
 become patient people.

00:32:30.400 --> 00:32:31.619
 Patient because God

00:32:31.619 --> 00:32:32.859
 has been so mercifully

00:32:32.859 --> 00:32:33.980
 patient with us.

00:32:38.240 --> 00:32:38.879
 But last,

00:32:38.980 --> 00:32:39.859
 this mercy applies

00:32:39.859 --> 00:32:41.319
 in our relationship

00:32:41.319 --> 00:32:42.000
 to the world.

00:32:44.819 --> 00:32:45.220
 Peace,

00:32:45.420 --> 00:32:45.799
 patience,

00:32:45.900 --> 00:32:46.639
 but the word here

00:32:46.639 --> 00:32:47.180
 when we look out

00:32:47.180 --> 00:32:47.599
 at the world

00:32:47.599 --> 00:32:48.099
 is hope.

00:32:50.039 --> 00:32:50.420
 You know,

00:32:50.420 --> 00:32:50.980
 it's easy to look out

00:32:50.980 --> 00:32:51.339
 at the world

00:32:51.339 --> 00:32:52.460
 and get pretty discouraged.

00:32:53.700 --> 00:32:54.619
 Things like poverty

00:32:54.619 --> 00:32:55.220
 and racism

00:32:55.220 --> 00:32:55.799
 and violence

00:32:55.799 --> 00:32:56.359
 and corruption,

00:32:56.500 --> 00:32:57.759
 they never seem to end.

00:32:57.759 --> 00:32:59.579
 And the longer

00:32:59.579 --> 00:33:00.299
 you care about

00:33:00.299 --> 00:33:00.779
 these things

00:33:00.779 --> 00:33:01.440
 as we should

00:33:01.440 --> 00:33:02.619
 as followers of Christ,

00:33:03.160 --> 00:33:03.279
 you know,

00:33:03.299 --> 00:33:04.019
 the longer you care

00:33:04.019 --> 00:33:04.519
 about these things,

00:33:04.559 --> 00:33:05.460
 the harder it can be

00:33:05.460 --> 00:33:06.460
 because so often

00:33:06.460 --> 00:33:07.640
 good plans for change

00:33:07.640 --> 00:33:08.359
 don't often bring

00:33:08.359 --> 00:33:08.940
 change about.

00:33:12.019 --> 00:33:12.920
 But a people

00:33:12.920 --> 00:33:14.559
 in touch with God's mercy

00:33:14.559 --> 00:33:15.900
 will always have hope.

00:33:17.500 --> 00:33:17.940
 Why?

00:33:21.700 --> 00:33:22.640
 Because hope,

00:33:22.779 --> 00:33:23.240
 you see,

00:33:23.240 --> 00:33:23.960
 is something much

00:33:23.960 --> 00:33:24.839
 different than a wish.

00:33:27.700 --> 00:33:29.900
 You wish for something,

00:33:30.740 --> 00:33:33.660
 but you hope in someone.

00:33:35.120 --> 00:33:36.200
 Do you see the difference?

00:33:38.880 --> 00:33:40.799
 We often wish for something,

00:33:41.839 --> 00:33:42.519
 but hope,

00:33:42.819 --> 00:33:43.380
 real hope,

00:33:43.460 --> 00:33:44.620
 is hoping in someone.

00:33:46.220 --> 00:33:47.180
 Now, wishes aren't bad.

00:33:47.279 --> 00:33:47.920
 It's good to have

00:33:47.920 --> 00:33:49.559
 and good to desire

00:33:49.559 --> 00:33:50.319
 specific,

00:33:50.539 --> 00:33:51.559
 concrete changes

00:33:51.559 --> 00:33:52.339
 that we'd like to see.

00:33:52.339 --> 00:33:53.240
 It's good to work for them

00:33:53.240 --> 00:33:54.119
 and long for them.

00:33:55.159 --> 00:33:56.159
 But the reality is,

00:33:56.220 --> 00:33:56.339
 friends,

00:33:56.379 --> 00:33:57.099
 in a fallen world,

00:33:57.179 --> 00:33:57.899
 often these wishes

00:33:57.899 --> 00:33:59.240
 will not materialize.

00:34:02.480 --> 00:34:03.779
 But hope is different.

00:34:06.839 --> 00:34:07.720
 Even when things

00:34:07.720 --> 00:34:08.799
 don't go as we planned,

00:34:09.920 --> 00:34:11.380
 hope in God

00:34:11.380 --> 00:34:12.679
 grows.

00:34:14.739 --> 00:34:15.739
 We may not know

00:34:15.739 --> 00:34:16.920
 how or when

00:34:16.920 --> 00:34:17.940
 God will come

00:34:17.940 --> 00:34:19.099
 and make all things new.

00:34:19.279 --> 00:34:19.860
 We don't know

00:34:19.860 --> 00:34:20.519
 when His kingdom

00:34:20.519 --> 00:34:21.579
 will break forth

00:34:21.579 --> 00:34:22.739
 and give us signs

00:34:22.739 --> 00:34:23.659
 of the coming day.

00:34:24.719 --> 00:34:25.320
 But we know

00:34:25.320 --> 00:34:25.860
 that it will.

00:34:27.259 --> 00:34:28.079
 How do we know?

00:34:31.380 --> 00:34:32.340
 Because our Creator

00:34:32.340 --> 00:34:33.259
 and our Redeemer

00:34:33.259 --> 00:34:34.280
 and our Glorifier,

00:34:34.420 --> 00:34:35.099
 the Lord Jesus,

00:34:35.259 --> 00:34:36.079
 is a God of mercy.

00:34:37.820 --> 00:34:39.340
 He will bring to completion

00:34:39.340 --> 00:34:40.460
 the good work He began.

00:34:40.940 --> 00:34:42.119
 Justice will roll down

00:34:42.119 --> 00:34:42.619
 like waters

00:34:42.619 --> 00:34:43.199
 and righteousness

00:34:43.199 --> 00:34:43.960
 will come

00:34:43.960 --> 00:34:45.099
 like an ever-flowing stream

00:34:45.099 --> 00:34:46.380
 and that kind of hope

00:34:46.380 --> 00:34:47.340
 will sustain us

00:34:47.340 --> 00:34:48.320
 even when our wishes

00:34:48.320 --> 00:34:49.340
 don't materialize

00:34:49.340 --> 00:34:50.100
 the way we want.

00:34:51.120 --> 00:34:52.760
 The people who know mercy,

00:34:53.820 --> 00:34:54.360
 in other words,

00:34:54.400 --> 00:34:55.700
 are a hopeful people.

00:34:58.059 --> 00:34:58.940
 So peace

00:34:58.940 --> 00:35:00.320
 and patience

00:35:00.320 --> 00:35:01.460
 and hope.

00:35:01.519 --> 00:35:02.280
 It is possible

00:35:02.280 --> 00:35:04.039
 even in our great distress

00:35:04.039 --> 00:35:05.300
 to know these things,

00:35:05.400 --> 00:35:06.019
 to know peace

00:35:06.019 --> 00:35:06.500
 and patience

00:35:06.500 --> 00:35:06.880
 and hope.

00:35:06.960 --> 00:35:07.220
 Why?

00:35:08.140 --> 00:35:08.940
 Because our God

00:35:08.940 --> 00:35:09.960
 is a merciful God.

00:35:11.620 --> 00:35:12.360
 And the more

00:35:12.360 --> 00:35:13.420
 you know this God,

00:35:14.380 --> 00:35:15.579
 the more you'll be able

00:35:15.579 --> 00:35:16.720
 to say with the psalmist,

00:35:16.719 --> 00:35:17.639
 surely goodness

00:35:17.639 --> 00:35:18.719
 and mercy

00:35:18.719 --> 00:35:19.699
 shall follow me

00:35:19.699 --> 00:35:20.919
 all the days of my life

00:35:20.919 --> 00:35:22.799
 and I shall dwell

00:35:22.799 --> 00:35:23.679
 in the house of the Lord

00:35:23.679 --> 00:35:24.139
 forever.

00:35:25.599 --> 00:35:26.239
 Let's pray.

00:35:32.879 --> 00:35:33.679
 Why don't we take

00:35:33.679 --> 00:35:34.299
 just a moment

00:35:34.299 --> 00:35:37.419
 and ask the Holy Spirit

00:35:37.419 --> 00:35:38.039
 to come

00:35:38.039 --> 00:35:40.179
 and show us

00:35:40.179 --> 00:35:40.759
 in our hearts

00:35:40.759 --> 00:35:41.419
 where we need

00:35:41.419 --> 00:35:42.359
 in particular

00:35:42.359 --> 00:35:43.159
 to feel

00:35:43.159 --> 00:35:44.599
 and to experience

00:35:44.599 --> 00:35:45.539
 God's mercy?

00:35:58.420 --> 00:35:59.440
 Perhaps it's sins

00:35:59.440 --> 00:36:00.659
 that you've been wrestling with,

00:36:01.779 --> 00:36:03.059
 something in your past,

00:36:03.880 --> 00:36:04.360
 something even

00:36:04.360 --> 00:36:04.960
 in your present.

00:36:09.019 --> 00:36:10.259
 Perhaps it's a relationship

00:36:10.259 --> 00:36:12.599
 that's been bringing out

00:36:12.599 --> 00:36:13.420
 the worst in you.

00:36:19.059 --> 00:36:20.219
 Perhaps it's a weariness

00:36:20.219 --> 00:36:23.239
 because your labors

00:36:23.239 --> 00:36:23.719
 in the world

00:36:23.719 --> 00:36:24.420
 seem to be bearing

00:36:24.420 --> 00:36:25.199
 so little fruit.

00:36:34.460 --> 00:36:35.059
 Lord Jesus,

00:36:35.179 --> 00:36:35.739
 we praise you

00:36:35.739 --> 00:36:36.420
 that you are a God

00:36:36.420 --> 00:36:36.940
 of mercy.

00:36:36.940 --> 00:36:40.400
 would you

00:36:40.400 --> 00:36:43.300
 equip us

00:36:43.300 --> 00:36:44.980
 and encourage us

00:36:44.980 --> 00:36:45.500
 this week

00:36:45.500 --> 00:36:46.159
 to go forth

00:36:46.159 --> 00:36:47.000
 from this place

00:36:47.000 --> 00:36:49.240
 to really live

00:36:49.240 --> 00:36:50.220
 into and press

00:36:50.220 --> 00:36:51.039
 into that mercy

00:36:51.039 --> 00:36:52.079
 in a way perhaps

00:36:52.079 --> 00:36:52.579
 that we've never

00:36:52.579 --> 00:36:53.159
 done before.

00:36:55.340 --> 00:36:56.220
 You must do

00:36:56.220 --> 00:36:56.679
 this work,

00:36:56.840 --> 00:36:57.039
 God.

00:36:57.780 --> 00:36:58.740
 You must do it

00:36:58.740 --> 00:36:59.340
 by your Spirit

00:36:59.340 --> 00:37:00.200
 so we look to you.

00:37:02.260 --> 00:37:03.300
 We yield to you,

00:37:03.400 --> 00:37:03.599
 God,

00:37:03.679 --> 00:37:04.740
 and ask you to come.

00:37:04.739 --> 00:37:08.079
 In Jesus' name we pray.

00:37:08.839 --> 00:37:09.199
 Amen.

00:37:10.579 --> 00:37:11.099
 Well, church,

00:37:11.179 --> 00:37:11.500
 let's stand.