WEBVTT

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 Great. That's my prayer as I speak, that it would be Christ in me and Jesus with me as I speak to you, that he would speak to us all this morning.

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 So I wonder, what are you enjoying about this journey through Ephesians? Are you dipping in and out of it? Are you fully in each chapter, kind of wondering what's coming next?

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 Next, maybe you're visiting today or you might be exploring faith and I think maybe for all of us who are reading this through, we would really recommend this book.

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 It is full of wisdom and so much to notice and so much to wonder about.

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 I thank God every day that he has given us brains to wonder with him and also with others.

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 And isn't that the beauty of church communities and our home groups? I urge you to connect in if you're not already connected in.

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 We do this together with one another.

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 So what have you been up to this week?

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 I imagine that would be a lot of different answers.

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 Well, I had the joy of going to North Yorkshire for less than 24 hours.

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 I'm renaming it a speed retreat.

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 I'm thinking of writing a book.

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 It was like the opposite of what a retreat should be.

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 It was our staff retreat.

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 I needed to travel later because of interviewing on Tuesday.

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 But my goodness, can't God do wonderful things?

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 How he can stretch time.

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 The most beautiful place I utterly recommend going there is called the Jonas Centre.

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 Look it up.

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 I've already got Russ on it.

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 He's like, oh yes, I'm going there.

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 But the word I came away with, I'm already emphasising to you this morning.

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 With.

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 And we're going to come back to that through this time together.

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 So in Ephesians, we've reached this point in Ephesians 5, where we connect with Paul's message to the church.

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 In a deeper way, I think.

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 And we find ancient wisdom here that is rich and relevant to us today.

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 On the 6th of April, 2025.

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 So I've got beside me my message version of the Bible.

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 I love this translation.

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 I spend often a lot of time in that.

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 And in the message translation of this chapter, the opening bit is called Wake Up From Your Sleep.

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 And as we explore God's word this morning, I'm going to be referring to the message translation.

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 So I wonder, what does waking up look like for you in the morning?

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 Or maybe those closest to you?

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 I see that face.

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 Do you leap out of bed?

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 Do you hear the alarm and snuggle back in a little bit?

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 Kind of wishing you could stay there.

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 Perhaps you're one of those people I admire who can be a bit robotic.

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 Alarm, up, routine, this is get into the day.

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 I dream of being like that.

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 Or perhaps, does it feel like an intentional choice, an invitation from God?

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 Wake up.

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 Get up.

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 Take one more step on this adventure.

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 The gift of life that he has given us.

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 I used to love when I was teaching that song, one more step along the way we go.

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 Well, here in this passage is the invitation to truly do that with intention.

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 To be awake.

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 To be alert.

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 And to notice what he is showing us.

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 What the Holy Spirit is showing us.

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 And to listen.

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 And to respond.

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 By following and imitating Jesus.

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 And don't forget.

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 He is with us.

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 Every step of the way.

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 So we're going to unpack the main themes in this passage.

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 As I came to it, I felt in my spirit the thing to do was, let's just go through it.

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 Let's see what it's saying.

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 And it's saying so much.

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 And it will be saying different things to each of us.

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 We come at this collectively, together, gathered here.

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 But the Holy Spirit will draw our attention to what he wants to say to each of us.

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 The home group that I lead, we meet every Friday lunchtime.

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 It's a really beautiful space.

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 And we follow the practice of Lectio.

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 We always use the Bible reading from the week before.

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 Anyone's welcome, by the way.

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 And we always read that passage through three times.

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 And we pause.

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 And before we read it, we ground ourselves.

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 And we invite God to be showing us.

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 Like, almost like getting those words to shimmer.

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 The ones he wants us to notice.

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 That's my prayer this morning.

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 As we go through this, God will draw our attention to what he is wanting us to notice this morning.

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 Here we go.

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 So, verses 1 and 2 are really clear on this imitating God.

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 It says in the message version, watch what God does.

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 And then you do it.

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 Like children who learn proper behavior from their parents.

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 Mostly, what God does is love you.

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 Keep company with him.

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 With him.

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 And learn a life of love.

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 Now, I don't know about you, but I actually noticed, first and foremost, the little challenge to me as a parent here.

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 As children who learn proper behavior from their parents.

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 I was like, oh, that's quite a thing.

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 As a parent or as an adult who seeks or who has a passion to see young people, younger generations have rich, safe, steady role models.

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 That's us, folks.

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 What a challenge.

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 But we get to do that by watching Jesus, learning from him every day.

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 And it goes on to say that his love is extravagant and we are to love like that.

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 Let's pause on that word.

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 I wonder, what does it mean to you to love with extravagance?

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 I ask myself, what would it look like to love more extravagantly?

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 And then verses three to six bring caution.

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 It says, don't allow that love to turn into lust.

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 First, setting off on a downhill slide.

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 Anyone being on a downhill slide?

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 Anyone being on an uphill slide?

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 I was thinking, I think they always like generally, the idea is, it's downhill.

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 My husband Pete is obsessed with a slide at the moment.

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 We're just doing a project for a place in Cornwall.

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 And he is determined we're going to get a slide next to the staircase.

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 I'm like, Pete, focus.

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 Let's just have stairs.

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 But a slide is fun.

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 And it's pretty speedy.

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 Unless you get, you know, the wrong clothes on and you get stuck on it.

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 So annoying when you're a child.

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 But generally, you get on a downhill slide and you're at the bottom before you know it.

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 Don't allow love to turn to lust.

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 Setting off on a downhill slide.

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 That is speedy.

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 How would you define the difference between love and lust?

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 By the way, I have noticed I'm asking you a lot of questions this morning.

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 That's very intentional.

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 I would suggest that lust is mainly driven by physical attraction or desire.

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 It's often fleeting.

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 It can fade quickly and we move on to something else to replace it.

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 It's serving us.

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 Love is deeper.

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 It's a deeper connection.

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 A more encompassing emotion that includes care and respect and commitment.

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 Jesus is love.

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 Jesus is love.

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 Trying to remember not to say things too quietly.

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 Wave at me if you can't hear me.

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 And I think this is one of those places in God's word where we need to check in with ourselves.

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 To be really clear that this passage is not about us taking a look around and judging other people's behaviour.

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 This is about ourselves checking in regularly with our Father God with how we are doing at imitating him.

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 And loving, truly loving extravagantly.

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 And this is not easy in our human condition.

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 Let's face it.

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 It can be hard work not to get distracted.

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 I was recently asked a really challenging question.

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 When you look at others, people around you,

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 do you generally respond in your internal self with a kind of,

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 do you know what, they're really just doing the best they can.

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 They're really trying their hardest.

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 Or do you respond with a sense of,

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 well they could be trying a bit harder.

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 They could be doing better.

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 It really challenged me.

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 And I felt particularly reminded that one of the fruit of the Holy Spirit,

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 what we see when the Holy Spirit is at work, is gentleness.

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 It made me question,

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 is my heart soft enough to be gentle towards others?

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 Or has it been hardened by life's experiences and a bit shut down?

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 Empathy and acceptance as we connect with people creates a safe space for God's Spirit to be at work.

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 This approach is proven to be healing to our internal wounds, our trauma.

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 It's proven.

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 So let's be gentle with ourselves and with others.

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 Let's take time to really see the person in front of us.

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 Again, when you're teaching and you're stressed and your head is so full,

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 it's so easy to see this blur of 30 plus young people.

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 And it's a challenge to see them as individuals beautifully created,

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 loved by our Father God.

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 Let's pay attention kindly.

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 Bring curiosity.

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 Listen to someone else's story and not judge.

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 Remember, the chap who was here a couple of weeks said,

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 Nick, he said,

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 we don't see the internal battles that people are fighting.

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 So verse four goes on to say,

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 by the way, I'm going to speed up a little bit

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 because I know we're going through 21 verses,

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 but I just want us to really get this at the beginning.

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 Verse four goes on to say,

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 Thanksgiving is our dialect.

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 I love this.

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 Our dialect.

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 That sense of together.

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 A culture.

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 The church's identity is Thanksgiving.

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 We should be grounded in this shared language,

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 this shared experience.

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 And we should notice and feel uncomfortable,

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 that discomfort when we step out of that,

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 which we do.

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 We are human.

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 But we should just check ourselves.

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 Are we consistent and constant

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 with this sense of being thankful to Jesus first?

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 And by verse seven through to 14,

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 we are really getting to the grace

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 of God's incredible love for us.

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 It's like a breathing room for the soul.

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 It says in verse eight,

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 in the message version,

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 you groped your way through that murk once,

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 but no longer.

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 You're out in the open now.

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 The bright light of Christ makes your way plain.

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 So no more stumbling around.

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 Get on with it.

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 I love that.

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 I like God saying to me,

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 get on with it, Kate.

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 The good, the right, the true.

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 Figure out what will please Christ

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 and then do it.

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 Ooh, there's something for me to have to do.

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 Figure out what will please Christ

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 and then do it.

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 Pete and I watched a great film the other night.

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 It's called 13 Lives.

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 It's about the story in 2018

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 of 13, 12 lads in Thailand,

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 football team and their coach.

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 And they went through a structure of caves

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 on a day that should have been fine to do that.

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 The rain, the monsoon came early

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 and they were trapped.

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 They were completely trapped

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 seven hours into this cave,

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 into a system

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 and everyone thought

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 that they had probably perished.

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 But they were found

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 by some expert divers,

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 a couple of guys from Britain actually,

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 but teams came from all over the world

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 and they were rescued

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 in the most miraculous way.

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 They could not have got themselves out.

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 There was not a chance.

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 They absolutely would have died.

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 But because the person,

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 the people,

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 equipped and willing

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 to go through

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 to them and rescue them

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 meant they were brought back into life,

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 into the open,

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 into the light.

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 And I can see on your faces,

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 I don't need to explain for me

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 the power of the metaphor

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 of what Jesus has done for us.

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 It is done.

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 We are brought into the light.

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 We are forgiven.

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 Do we live in it

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 with intention every day

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 to notice it?

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 And the role of light

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 is transformational, isn't it?

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 In communities,

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 the light of Christ's spirit

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 changes lives.

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 That's my bread and butter

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 every day.

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 I work for an organisation

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 called Transforming Lives for Good.

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 Every day we meet

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 and we pray

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 that lives will be transformed

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 because of the love of Christ

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 through the local church,

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 through the local church,

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 stepping out

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 and being in community.

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 I wonder,

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 when have you

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 most recently seen

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 this light,

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 this exuberant love

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 transform lives?

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 Notice and give thanks.

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 And finally,

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 verses 14 to 21,

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 come with even more challenge

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 but with encouragement.

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 So,

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 watch your step.

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 Use your head.

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 Make the most

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 of every chance you get.

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 Don't live carelessly

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 or unthinkingly.

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 I thought, hmm.

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 Instead,

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 Paul's encouragement

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 to us

00:18:12.399 --> 00:18:12.959
 is to live

00:18:12.959 --> 00:18:14.519
 spirit-filled lives

00:18:14.519 --> 00:18:16.480
 full of worship,

00:18:17.579 --> 00:18:18.980
 full of thankfulness,

00:18:19.859 --> 00:18:20.480
 prayer

00:18:20.480 --> 00:18:22.359
 and obedience

00:18:22.359 --> 00:18:23.599
 to God

00:18:23.599 --> 00:18:26.159
 and to love

00:18:26.159 --> 00:18:27.799
 those around us

00:18:27.799 --> 00:18:29.879
 who we recognise

00:18:29.880 --> 00:18:31.380
 with soft

00:18:31.380 --> 00:18:32.580
 and gentle hearts.

00:18:33.700 --> 00:18:35.140
 Maybe numbing

00:18:35.140 --> 00:18:35.740
 themselves

00:18:35.740 --> 00:18:36.880
 through addiction

00:18:36.880 --> 00:18:38.160
 or through

00:18:38.160 --> 00:18:39.120
 choices

00:18:39.120 --> 00:18:39.880
 that are not

00:18:39.880 --> 00:18:40.920
 serving them well

00:18:40.920 --> 00:18:43.440
 because they don't

00:18:43.440 --> 00:18:44.660
 know this love.

00:18:44.660 --> 00:18:48.019
 we have the joy

00:18:48.019 --> 00:18:48.720
 and the privilege

00:18:48.720 --> 00:18:49.660
 of sharing

00:18:49.660 --> 00:18:50.480
 this love

00:18:50.480 --> 00:18:51.160
 with others.

00:18:51.880 --> 00:18:52.779
 Let's do it.

00:18:54.320 --> 00:18:54.840
 So,

00:18:54.920 --> 00:18:55.500
 in summary,

00:18:57.240 --> 00:18:58.500
 I feel like

00:18:58.500 --> 00:18:59.100
 this part

00:18:59.100 --> 00:18:59.820
 of Ephesians

00:18:59.820 --> 00:19:01.660
 and Ephesians 5

00:19:01.660 --> 00:19:03.140
 could feel like

00:19:03.140 --> 00:19:04.140
 a bit of a tick list.

00:19:04.540 --> 00:19:05.160
 We do this,

00:19:05.240 --> 00:19:05.940
 we don't do this,

00:19:06.000 --> 00:19:06.500
 we do this,

00:19:06.580 --> 00:19:07.460
 we don't do this.

00:19:08.220 --> 00:19:09.560
 But let's remember,

00:19:09.800 --> 00:19:10.580
 Romans 6,

00:19:10.680 --> 00:19:11.460
 verse 14

00:19:11.460 --> 00:19:12.340
 reminds us

00:19:12.340 --> 00:19:13.240
 of our freedom

00:19:13.240 --> 00:19:13.880
 to live.

00:19:13.980 --> 00:19:14.799
 We live

00:19:14.799 --> 00:19:16.579
 under grace,

00:19:16.779 --> 00:19:17.819
 not under law.

00:19:19.740 --> 00:19:20.859
 The legalistic

00:19:20.859 --> 00:19:21.480
 requirements

00:19:21.480 --> 00:19:22.640
 and obligations

00:19:22.640 --> 00:19:24.000
 of the Old Testament

00:19:24.000 --> 00:19:26.859
 no longer

00:19:26.859 --> 00:19:28.900
 are the main

00:19:28.900 --> 00:19:30.859
 kind of

00:19:30.859 --> 00:19:32.480
 rule book

00:19:32.480 --> 00:19:33.440
 that we live by

00:19:33.440 --> 00:19:35.380
 because of Jesus.

00:19:36.880 --> 00:19:38.359
 God's unearned

00:19:38.359 --> 00:19:39.839
 favour and gifts

00:19:39.839 --> 00:19:40.720
 through the power

00:19:40.720 --> 00:19:41.779
 of the cross

00:19:41.779 --> 00:19:44.299
 David's just

00:19:44.299 --> 00:19:45.319
 prayed that

00:19:45.319 --> 00:19:46.720
 so richly

00:19:46.720 --> 00:19:47.379
 for us

00:19:47.379 --> 00:19:48.379
 and over us.

00:19:48.920 --> 00:19:50.099
 It leaves us

00:19:50.099 --> 00:19:51.000
 empowered

00:19:51.000 --> 00:19:53.039
 to live lives

00:19:53.039 --> 00:19:54.000
 for Christ,

00:19:55.059 --> 00:19:56.319
 pleasing to him.

00:19:56.319 --> 00:20:02.740
 and so I wonder

00:20:02.740 --> 00:20:04.740
 what do we need

00:20:04.740 --> 00:20:05.559
 to release

00:20:05.559 --> 00:20:06.980
 this morning?

00:20:09.579 --> 00:20:10.519
 Is there

00:20:10.519 --> 00:20:11.159
 something

00:20:11.159 --> 00:20:12.500
 God is showing us

00:20:12.500 --> 00:20:13.279
 he wants us

00:20:13.279 --> 00:20:14.000
 to bring

00:20:14.000 --> 00:20:15.519
 more into the light?

00:20:18.639 --> 00:20:19.679
 Is it something

00:20:19.679 --> 00:20:20.480
 we're doing,

00:20:21.279 --> 00:20:21.960
 an attitude

00:20:21.960 --> 00:20:22.859
 we have,

00:20:22.859 --> 00:20:26.339
 something that

00:20:26.339 --> 00:20:27.179
 is compelling

00:20:27.179 --> 00:20:29.639
 and diverting

00:20:29.639 --> 00:20:30.479
 and takes

00:20:30.479 --> 00:20:31.399
 too much

00:20:31.399 --> 00:20:32.240
 of our

00:20:32.240 --> 00:20:32.740
 tension

00:20:32.740 --> 00:20:33.299
 away?

00:20:35.799 --> 00:20:36.979
 Let's ask

00:20:36.979 --> 00:20:37.719
 ourselves that.

00:20:38.639 --> 00:20:39.319
 Let's ask

00:20:39.319 --> 00:20:40.319
 God to show us.

00:20:42.079 --> 00:20:42.899
 And secondly,

00:20:43.459 --> 00:20:44.619
 we serve

00:20:44.619 --> 00:20:45.279
 a God

00:20:45.279 --> 00:20:46.740
 who is

00:20:46.740 --> 00:20:48.179
 truly alive

00:20:48.180 --> 00:20:49.600
 and whose

00:20:49.600 --> 00:20:50.279
 word

00:20:50.279 --> 00:20:51.000
 is alive.

00:20:51.400 --> 00:20:52.299
 This book

00:20:52.299 --> 00:20:54.640
 is the

00:20:54.640 --> 00:20:55.580
 only book

00:20:55.580 --> 00:20:56.560
 that when we

00:20:56.560 --> 00:20:57.299
 open it

00:20:57.299 --> 00:20:58.100
 and read it,

00:20:58.320 --> 00:20:58.640
 revelation

00:20:58.640 --> 00:21:00.100
 is truly

00:21:00.100 --> 00:21:00.660
 present

00:21:00.660 --> 00:21:01.200
 through the

00:21:01.200 --> 00:21:01.880
 power of

00:21:01.880 --> 00:21:02.480
 God's Holy

00:21:02.480 --> 00:21:02.840
 Spirit.

00:21:02.960 --> 00:21:03.720
 We're promised

00:21:03.720 --> 00:21:04.200
 that.

00:21:05.279 --> 00:21:06.000
 Let's spend

00:21:06.000 --> 00:21:07.019
 time in his

00:21:07.019 --> 00:21:07.440
 word.

00:21:08.200 --> 00:21:09.299
 It transforms

00:21:09.299 --> 00:21:10.080
 us to be

00:21:10.080 --> 00:21:10.880
 carriers of the

00:21:10.880 --> 00:21:11.380
 light of

00:21:11.380 --> 00:21:11.840
 Christ.

00:21:13.560 --> 00:21:14.740
 We draw

00:21:14.740 --> 00:21:15.519
 near to him,

00:21:15.640 --> 00:21:16.500
 we do life

00:21:16.500 --> 00:21:17.519
 with him.

00:21:18.279 --> 00:21:18.839
 In Matthew

00:21:18.839 --> 00:21:19.259
 11,

00:21:19.460 --> 00:21:19.740
 Jesus

00:21:19.740 --> 00:21:20.960
 urges us,

00:21:21.079 --> 00:21:21.700
 come away

00:21:21.700 --> 00:21:22.319
 with me.

00:21:23.660 --> 00:21:24.740
 Come and

00:21:24.740 --> 00:21:25.299
 rest,

00:21:25.839 --> 00:21:26.420
 live out of

00:21:26.420 --> 00:21:27.119
 that place

00:21:27.119 --> 00:21:28.059
 of resting

00:21:28.059 --> 00:21:28.880
 in him.

00:21:29.240 --> 00:21:29.859
 When our

00:21:29.859 --> 00:21:30.720
 souls and

00:21:30.720 --> 00:21:31.700
 our brains

00:21:31.700 --> 00:21:32.720
 rest,

00:21:33.359 --> 00:21:34.519
 we come

00:21:34.519 --> 00:21:35.460
 into life

00:21:35.460 --> 00:21:35.920
 with more

00:21:35.920 --> 00:21:36.460
 clarity

00:21:36.460 --> 00:21:38.380
 and intention,

00:21:39.380 --> 00:21:40.859
 more awake

00:21:40.859 --> 00:21:41.500
 and more

00:21:41.500 --> 00:21:42.079
 alert.

00:21:43.099 --> 00:21:43.500
 And in

00:21:43.500 --> 00:21:44.319
 Matthew 5,

00:21:44.440 --> 00:21:45.240
 Jesus says,

00:21:45.240 --> 00:21:46.539
 you are here

00:21:46.539 --> 00:21:47.160
 to be

00:21:47.160 --> 00:21:47.740
 light.

00:21:48.660 --> 00:21:49.019
 And I

00:21:49.019 --> 00:21:49.640
 love in

00:21:49.640 --> 00:21:50.460
 this translation

00:21:50.460 --> 00:21:51.180
 it says,

00:21:51.859 --> 00:21:52.579
 bringing out

00:21:52.579 --> 00:21:53.279
 the God

00:21:53.279 --> 00:21:54.440
 colours in

00:21:54.440 --> 00:21:55.259
 the world.

00:21:56.319 --> 00:21:57.279
 It's all

00:21:57.279 --> 00:21:57.779
 there.

00:21:58.660 --> 00:21:59.380
 Jesus is

00:21:59.380 --> 00:22:00.299
 at work.

00:22:01.000 --> 00:22:01.480
 We get

00:22:01.480 --> 00:22:02.079
 the joy of

00:22:02.079 --> 00:22:02.980
 joining in

00:22:02.980 --> 00:22:03.960
 and drawing

00:22:03.960 --> 00:22:04.380
 out,

00:22:05.720 --> 00:22:06.160
 drawing

00:22:06.160 --> 00:22:07.220
 attention to

00:22:07.220 --> 00:22:08.299
 the God

00:22:08.299 --> 00:22:09.319
 colours in

00:22:09.319 --> 00:22:09.839
 the world.

00:22:11.160 --> 00:22:12.099
 We do

00:22:12.099 --> 00:22:12.799
 this with

00:22:12.799 --> 00:22:13.079
 him,

00:22:13.579 --> 00:22:14.299
 not in our

00:22:14.299 --> 00:22:15.019
 own strength.

00:22:16.139 --> 00:22:16.899
 So I

00:22:16.899 --> 00:22:17.680
 encourage us

00:22:17.680 --> 00:22:18.079
 all,

00:22:18.359 --> 00:22:19.079
 I talk to

00:22:19.079 --> 00:22:19.559
 myself,

00:22:19.919 --> 00:22:20.619
 to read

00:22:20.619 --> 00:22:22.159
 and re-read

00:22:22.159 --> 00:22:23.119
 this passage

00:22:23.119 --> 00:22:24.899
 in a quiet

00:22:24.899 --> 00:22:25.619
 space,

00:22:25.740 --> 00:22:26.379
 or listen

00:22:26.379 --> 00:22:27.039
 to it,

00:22:27.720 --> 00:22:28.339
 or come

00:22:28.339 --> 00:22:28.879
 along on

00:22:28.879 --> 00:22:29.659
 Tuesday night.

00:22:29.960 --> 00:22:30.740
 This Tuesday,

00:22:30.899 --> 00:22:31.659
 Mike is away,

00:22:32.000 --> 00:22:32.659
 but Philip

00:22:32.659 --> 00:22:35.379
 Janadu,

00:22:36.180 --> 00:22:37.680
 he's a

00:22:37.680 --> 00:22:38.200
 former leader

00:22:38.200 --> 00:22:38.779
 of Metro

00:22:38.779 --> 00:22:39.379
 Church in

00:22:39.379 --> 00:22:39.700
 Bristol,

00:22:39.839 --> 00:22:40.579
 Woody's Metro

00:22:40.579 --> 00:22:40.980
 Church.

00:22:41.039 --> 00:22:41.599
 He's coming,

00:22:41.839 --> 00:22:42.359
 Mike's asked

00:22:42.359 --> 00:22:42.659
 him to

00:22:42.659 --> 00:22:42.939
 come and

00:22:42.939 --> 00:22:43.339
 lead on

00:22:43.339 --> 00:22:43.679
 Tuesday

00:22:43.679 --> 00:22:44.059
 night.

00:22:44.159 --> 00:22:44.439
 He'll be

00:22:44.439 --> 00:22:45.240
 a fantastic

00:22:45.240 --> 00:22:47.319
 speaker.

00:22:47.559 --> 00:22:47.899
 He now

00:22:47.899 --> 00:22:48.279
 works for

00:22:48.279 --> 00:22:48.639
 care for

00:22:48.639 --> 00:22:49.119
 the family.

00:22:52.899 --> 00:22:54.000
 Find ways

00:22:54.000 --> 00:22:54.819
 to just

00:22:54.819 --> 00:22:55.859
 pause a

00:22:55.859 --> 00:22:56.579
 little longer

00:22:56.579 --> 00:22:59.479
 and notice

00:22:59.479 --> 00:23:00.179
 more than

00:23:00.179 --> 00:23:01.099
 I've invited

00:23:01.099 --> 00:23:01.619
 us to

00:23:01.619 --> 00:23:02.259
 notice this

00:23:02.259 --> 00:23:02.579
 morning.

00:23:03.740 --> 00:23:04.579
 And encourage

00:23:04.579 --> 00:23:05.240
 each other,

00:23:06.240 --> 00:23:06.519
 have

00:23:06.519 --> 00:23:07.139
 accountability,

00:23:07.140 --> 00:23:07.340
 accountability.

00:23:09.320 --> 00:23:10.240
 Find those

00:23:10.240 --> 00:23:10.900
 trusted,

00:23:11.300 --> 00:23:11.600
 close,

00:23:11.800 --> 00:23:12.040
 safe

00:23:12.040 --> 00:23:12.680
 relationships

00:23:12.680 --> 00:23:13.320
 that you

00:23:13.320 --> 00:23:13.960
 can journey

00:23:13.960 --> 00:23:14.460
 well in

00:23:14.460 --> 00:23:15.080
 faith with.

00:23:16.200 --> 00:23:16.980
 We are

00:23:16.980 --> 00:23:17.780
 not alone.

00:23:19.060 --> 00:23:19.720
 Jesus is

00:23:19.720 --> 00:23:20.340
 with us

00:23:20.340 --> 00:23:21.480
 and we do

00:23:21.480 --> 00:23:22.300
 this together.

00:23:22.300 --> 00:23:22.400
 Amen.

00:23:22.400 --> 00:23:22.520
 Amen.