WEBVTT

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 We dealt mostly with verses 1-13 last week.

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 I'm going to address it in brief a little bit this morning as well.

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! We're going to read together all of chapter 13 just to lay out some context

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 and deal in definitive answers and absolutes, loves, resolution, completely right understanding,

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 then you just may not like the sermon this morning.

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 Because there are some challenges in this text.

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 Now, we of course believe that Scripture can mean only one thing,

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 but there's quite a divergent number of understandings about what Jesus means in all of chapter 13.

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 And there are certainly some exegetical challenges.

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 We avoid eisegesis.

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 Eisegesis altogether is a problem, reading into the text what we want it to say.

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 But there are certainly here some exegetical challenges.

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 We try to understand what does this text mean?

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 What did Jesus mean when he said it then?

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 What did Mark intend for us to understand by it when he recorded it?

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 And how does it apply to our living today?

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 So, we're going to jump into the midst of it all.

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 And I hope, by God's grace, we'll come out the other end of it changed from one degree of glory to another.

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 So, follow along with me as I read all of chapter 13 to you.

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 And as he came out of the temple, one of his disciples said to him,

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 Look, teacher, what wonderful stones and what wonderful buildings.

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 And Jesus said to him, Do you see these great buildings?

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 There will not be left here one stone upon another that will not be thrown down.

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 And as he sat on the Mount of Olives opposite the temple,

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 Peter and James and John and Andrew asked him privately,

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 Tell us, when will these things be?

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 And what will be the sign when all these things are about to be accomplished?

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 And Jesus began to say to them,

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 See that no one leads you astray.

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 Many will come in my name saying, I am he.

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 And they will lead many astray.

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 And when you hear of wars and rumors of wars, do not be alarmed.

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 This must take place.

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 But the end is not yet.

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 For nation will rise against nation and kingdom against kingdom.

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 There will be earthquakes in various places.

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 There will be famines.

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 These are but the beginnings of the birth pains.

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 But be on your guard, for they will deliver you over to councils,

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 and you will be beaten in synagogues,

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 and you will stand before governors and kings for my sake to bear witness before them.

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 And the gospel must first be proclaimed to all nations.

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 And when they bring you to trial and deliver you over,

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 do not be anxious beforehand what you are to say,

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 but say whatever is given you in that hour,

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 for it is not you who speak, but the Holy Spirit.

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 And brother will deliver brother over to death,

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 and the father his child,

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 and children will rise against parents and have them put to death.

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 And you will be hated by all for my name's sake,

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 but the one who endures to the end will be saved.

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 But when you see the abomination of desolation standing where he ought not to be,

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 let the reader understand.

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 And let those who are in Judea flee to the mountains.

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 Let the one who is on the housetop not go down nor enter his house to take anything out.

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 And let the one who is in the field not turn back to take his cloak.

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 And the last for women who are pregnant and for those who are nursing infants in those days.

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 Pray that it may not happen in winter.

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 For in those days there will be such tribulation as has not been from the beginning of the creation

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 that God created until now, and never will be.

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 And if the Lord had not cut short the days, no human being would be saved.

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 But for the sake of the elect whom he chose, he shortened the days.

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 And then if anyone says to you,

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 Look, here is the Christ.

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 Or look, there he is.

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 Do not believe it.

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 For false Christs and false prophets will arise and perform signs and wonders

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 to lead astray, if possible, the elect.

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 But be on guard.

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 I have told you all things beforehand.

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 But in those days, after that tribulation, the sun will be darkened,

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 and the moon will not give its light,

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 and the stars will be falling from heaven,

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 and the powers in the heavens will be shaken.

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 And then they will see the Son of Man coming in clouds with great power and glory.

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 And then he will send out the angels and gather his elect from the four winds,

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 from the ends of the earth to the ends of heaven.

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 From the fig tree learn its lesson.

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 As soon as its branch becomes tender and put out its leaves,

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 you know that summer is near.

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 So also, when you see these things taking place,

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 you know that he is near at the very gates.

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 Truly I say to you,

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 this generation will not pass away until all these things take place.

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 Heaven and earth will pass away,

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 but my words will not pass away.

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 But concerning that day or that hour,

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 no one knows,

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 not even the angels in heaven,

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 nor the Son,

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 but only the Father.

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 Be on guard.

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 Keep awake.

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 For you do not know when the time will come.

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 It is like a man going on a journey

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 when he leaves home and puts his servants in charge,

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 each with his work,

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 and commands the doorkeeper to stay awake.

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 Therefore stay awake.

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 For you do not know when the master of the house will come,

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 in the evening,

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 or at midnight,

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 or when the rooster crows,

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 or in the morning,

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 lest he come suddenly and find you asleep.

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 And what I say to you,

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 I say to all,

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 stay awake.

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 What a text.

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 A couple weeks before Christmas.

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 Let's pray together.

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 Father God,

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 we do praise you this morning for your written word.

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 We thank you that it has meaning and bearing for us today,

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 and we pray that by your Spirit,

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 you will help us to wrap our minds and our hearts around that meaning,

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 that we might understand it

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 and give it application in our lives

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 to the glory of your name.

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 We also thank you this morning for the word who is Christ,

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 the embodiment of all that you are,

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 the physical representation of you here on earth,

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 and we thank you that we can behold him in the scriptures.

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 And I pray,

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 Father,

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 that as this endeavor is before us,

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 and as we labor to know and to understand,

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 I pray that in all of it,

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 the great end will be the exaltation of Jesus.

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 And it's in his name that we pray.

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 Amen.

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 Now,

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 I hope that you picked up a little bit

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 as you were following along on the complexity of chapter 13,

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 that maybe even your mind went in one direction,

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 but then something else Jesus said caused your mind to go in the other.

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 It's certainly a prophecy.

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 He's talking about things that are going to happen.

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 He begins with an interpretation,

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 a prophecy that the temple will be destroyed.

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 So something that did in fact happen in 70 AD in the Jewish-Roman War.

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 It's an event that really happened.

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 But then he also seems to talk about the end of all things,

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 the end of the age,

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 the end of history itself.

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 And there's three ways in which general categories that we can understand this text.

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 Firstly, that the entirety of the text is referring to the end of this age,

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 that it is an eschatological text.

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 It's all about the end,

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 and quite a few people hold this to be true.

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 Secondly, we can believe that the entirety of the text is referring to this Jewish-Roman War

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 and the things that would happen in that time.

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 This is the year 70 AD, if this takes place.

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 And many people hold that view as well.

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 So the third option is to understand the text is referring to both things.

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 And that's the position I'll attempt to argue for today,

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 although I don't know how well I'm going to do that for you.

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 And let me again reiterate to you that I may be totally wrong.

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 I'm going to do my very best to give you the evidence

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 as of why I think this is the case,

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 and then give us an application for this.

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 But I'm certainly willing to talk about this afterwards.

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 Some of you may already know all the answers to this

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 and can inform me on the matter.

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 I will tell you, I started way too late in this week doing my studying on this.

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 The reason that I think it refers to both,

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 there are some evidences,

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 and I just want to kind of give you through the chapter,

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 some evidences that it's talking about the end of this age.

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 Like in verse 7, there will be wars and rumors of wars.

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 Jesus tells the apostles,

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 do not be alarmed.

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 This must take place, but the end is not yet.

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 Seems to be talking about something further out and beyond

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 what will happen in 70 AD.

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 In verse 8, he says,

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 these are but the beginning of birth pains.

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 The wars themselves are just the beginning of the birth pains.

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 And then in verse 10, he says,

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 and the gospel must first be proclaimed to all nations,

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 which is not something that had happened by 70 AD.

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 In fact, it's still not a thing that has occurred.

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 And so I think we can rightly understand that this chapter,

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 at least in part, is about the end of all things,

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 the end of ages.

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 I also see some evidence that it is, in fact,

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 about the Jewish-Roman war.

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 The apostles ask a very specific question

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 about when they'll know that the temple is about to be destroyed.

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 And it seems to me that he doesn't just leave them without an answer.

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 He doesn't say,

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 well, let me talk about something else altogether.

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 You're looking for a sign.

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 Let me give you a sign of something that's beyond

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 what I've already predicted would happen.

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 So we see that prediction in the beginning of the chapter.

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 And then in verse 29 and 30, he says,

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 so also when you see these things taking place,

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 you know that he is near at the very gates.

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 Truly I say to you, this generation will not pass away

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 until all these things take place.

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 Now upon some study, the phrase translated here in ESV

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 and probably in most of your translations as he is near

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 is a single Greek word,

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 and it is a gender-neutral adverb.

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 It's not a masculine adjective.

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 It's a gender-neutral adverb which forces the pronoun

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 to be drawn from the context.

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 So a translator who rightly thinks that this is about the end of all things

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 thinks that this is referring to Jesus' return

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 when in fact I believe,

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 and many other commentators do believe,

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 that it's referring to the destruction of the temple.

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 It could be rendered,

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 it is near.

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 And I think verse 30 is the evidence of that.

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 Truly I say to you,

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 this generation will not pass away

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 until all these things take place.

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 Those who believe that the entire chapter

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 is about the end of all things

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 believe that this generation is the generation

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 that sees this begin to happen,

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 sees the abomination of desolation come onto the scene,

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 and then all of this will complete it

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 in that generation's time frame.

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 I believe a much simpler reading of it

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 is that he's referring to those he's speaking to.

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 This generation will see this come to pass in 70 AD.

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 So I think it's talking about both.

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 And then the task before us then is to figure out

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 which is talking about what

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 and how this could be the case.

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 I think that the way he presents this

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 is from a very broad sense at the beginning.

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 They ask a specific question.

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 He broadens his answer to speak about the end of all things

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 and the experiences that are going to happen

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 in the process of getting to that end.

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 So the suffering that will take place,

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 certainly the destruction of the temple is part of that.

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 So he broadens it out.

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 And then our text before us today,

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 verses 14 through 27,

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 he narrows it down to talk specifically

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 about the Jewish-Roman War

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 and what will happen in that time

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 before once again broadening back out

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 to talk about long-term end of all things.

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 Everybody with me?

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 All right.

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 I'm sure you are.

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 So let's start looking in verse 14.

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 We see a very interesting character presented to us

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 when you see the abomination of desolation

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 standing where he,

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 and the pronoun is in the original,

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 where he ought not to be,

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 and then Mark's parenthetical statement,

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 which is in the original text,

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 let the reader understand.

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 So Jesus didn't say this.

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 When Mark's writing it down,

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 he adds,

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 let the reader understand.

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 So this is something that people beyond

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 just the apostles were meant to understand.

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 Now I'll tell you,

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 I quickly scrambled to remember

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 when it was that Mark's gospel was recorded

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 because if it had been recorded after 70 AD,

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 that would be very interesting, would it not?

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 It seems that he would be giving us some future information

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 out beyond the Jewish-Roman war,

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 but that's not the case.

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 It was pinned somewhere in the mid-50s to 60s,

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 depending on the opinion out there.

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 Likely the mid-50s is when it was pinned.

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 So those beyond the apostles were meant to see

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 and understand this very thing he's about to tell us.

00:13:27.639 --> 00:13:29.079
 So the abomination of desolation

00:13:29.079 --> 00:13:31.519
 is an individual,

00:13:31.519 --> 00:13:35.740
 a person that's being drawn from the book of Daniel.

00:13:36.019 --> 00:13:40.179
 9.27, 11.31, and 12.11.

00:13:40.299 --> 00:13:41.240
 These are the mentions of them.

00:13:41.439 --> 00:13:43.059
 Let me just read to you the first two.

00:13:43.419 --> 00:13:44.919
 Daniel 9.27,

00:13:44.919 --> 00:13:51.799
 And then Daniel 11.31,

00:13:51.799 --> 00:14:01.759
 And then Daniel 11.31,

00:14:01.759 --> 00:14:03.759
 And then Daniel 11.31,

00:14:03.759 --> 00:14:18.519
 Now those who think that the entire text

00:14:18.519 --> 00:14:19.779
 is about the end of all things,

00:14:19.779 --> 00:14:21.659
 suggests that the abomination of desolation

00:14:21.659 --> 00:14:25.199
 is what we know as the Antichrist.

00:14:25.840 --> 00:14:27.439
 I don't think so.

00:14:28.000 --> 00:14:30.679
 I can't tell you exactly who he is,

00:14:30.720 --> 00:14:33.600
 but here are some suggestions for you.

00:14:33.639 --> 00:14:34.819
 And I think that as Mark says,

00:14:34.899 --> 00:14:36.000
 let the reader understand,

00:14:36.299 --> 00:14:38.079
 I think the implication he's making,

00:14:38.259 --> 00:14:39.879
 again, I think my opinion,

00:14:40.259 --> 00:14:41.379
 is that he's making the implication

00:14:41.379 --> 00:14:43.860
 that these people already knew

00:14:43.860 --> 00:14:46.620
 who the abomination of desolation was.

00:14:46.720 --> 00:14:48.220
 He adds that parenthetical to go,

00:14:48.440 --> 00:14:49.720
 uh-huh, pay attention reader,

00:14:49.960 --> 00:14:51.379
 we already know who this is.

00:14:51.759 --> 00:14:53.120
 I think, more than likely,

00:14:53.539 --> 00:14:56.320
 it's Antiochus Epiphanes,

00:14:57.100 --> 00:15:00.200
 right, who is the ruler of the Seleucid Empire.

00:15:01.200 --> 00:15:02.480
 This man, his name,

00:15:02.539 --> 00:15:03.340
 he changed his name,

00:15:03.480 --> 00:15:05.500
 actually means God manifest.

00:15:05.500 --> 00:15:08.379
 And he, in 168 BC,

00:15:08.580 --> 00:15:10.799
 erected an altar to the pagan god Zeus

00:15:10.799 --> 00:15:13.200
 over the altar of burnt offering.

00:15:13.860 --> 00:15:15.539
 And then to add insult to injury,

00:15:15.620 --> 00:15:17.279
 he sacrificed pigs on it,

00:15:17.299 --> 00:15:19.179
 which was a horrible desecration

00:15:19.179 --> 00:15:21.220
 of what was meant to happen there.

00:15:21.639 --> 00:15:23.399
 You remember back in Daniel 11, 31,

00:15:24.600 --> 00:15:25.740
 forces from him shall appear

00:15:25.740 --> 00:15:28.980
 and profane the temple and the fortress

00:15:28.980 --> 00:15:33.019
 and shall take away the regular burnt offering.

00:15:33.019 --> 00:15:35.240
 There are some other suggestions, too.

00:15:35.439 --> 00:15:36.220
 It could have been,

00:15:36.679 --> 00:15:38.559
 the Roman emperor Caligula

00:15:38.559 --> 00:15:40.960
 had planned to build a statue of himself

00:15:40.960 --> 00:15:42.319
 on the same altar.

00:15:42.480 --> 00:15:43.519
 It never came to pass,

00:15:43.600 --> 00:15:46.279
 but it was a project in the works

00:15:46.279 --> 00:15:49.079
 before the Jewish-Roman war took place.

00:15:49.799 --> 00:15:51.960
 And two years before the temple was destroyed,

00:15:52.699 --> 00:15:53.439
 Jewish zealots,

00:15:53.519 --> 00:15:55.159
 who was the kind of political group

00:15:55.159 --> 00:15:56.519
 that started the war,

00:15:56.879 --> 00:15:58.759
 committed various atrocities in the temple

00:15:58.759 --> 00:16:01.659
 and actually put in power

00:16:01.659 --> 00:16:03.259
 as the high priest,

00:16:03.419 --> 00:16:05.980
 kind of a joke of a man named Fanny.

00:16:07.480 --> 00:16:09.620
 The pun is certainly intended in this case.

00:16:10.980 --> 00:16:14.439
 So these things seem to be things

00:16:14.439 --> 00:16:17.080
 that are leading up to the Jewish-Roman war

00:16:17.080 --> 00:16:19.039
 and likely, it's my suggestion,

00:16:19.299 --> 00:16:20.720
 that that's what he's referring to.

00:16:21.080 --> 00:16:23.460
 He goes on in the rest of verse 14

00:16:23.460 --> 00:16:25.460
 to give some very real,

00:16:25.700 --> 00:16:26.879
 like very modern,

00:16:27.200 --> 00:16:28.040
 for their day,

00:16:28.320 --> 00:16:29.000
 things to do.

00:16:29.100 --> 00:16:31.240
 Then let those who are in Judea

00:16:31.240 --> 00:16:32.560
 flee to the mountains.

00:16:33.460 --> 00:16:36.580
 He's predicting this war that's about to come,

00:16:36.660 --> 00:16:38.440
 this tribulation that's about to happen,

00:16:38.519 --> 00:16:41.480
 a judgment on apostate Israel,

00:16:41.759 --> 00:16:42.879
 and he's saying to them,

00:16:43.120 --> 00:16:43.460
 flee.

00:16:44.160 --> 00:16:45.040
 Those who are in Judea,

00:16:45.080 --> 00:16:45.680
 in this region,

00:16:46.080 --> 00:16:46.840
 flee to the mountains.

00:16:47.200 --> 00:16:48.200
 Let the one who's on the housetop

00:16:48.200 --> 00:16:49.560
 not go down or enter his house.

00:16:49.560 --> 00:16:50.080
 He's saying,

00:16:50.400 --> 00:16:52.420
 don't take any time to pack stuff up.

00:16:52.419 --> 00:16:53.719
 Let the one who's in the field

00:16:53.719 --> 00:16:54.860
 not turn back his cloak.

00:16:55.299 --> 00:16:56.059
 Alas for women.

00:16:56.120 --> 00:16:57.000
 It's going to be a horrible,

00:16:57.199 --> 00:16:57.819
 horrible thing

00:16:57.819 --> 00:16:59.000
 for women who are pregnant

00:16:59.000 --> 00:16:59.860
 or nursing infants

00:16:59.860 --> 00:17:03.000
 who are slowed down by that process.

00:17:03.479 --> 00:17:05.500
 Pray that it doesn't happen in the winter.

00:17:05.659 --> 00:17:08.079
 It's going to be this atrocious judgment

00:17:08.079 --> 00:17:09.519
 that's going to come.

00:17:10.480 --> 00:17:11.019
 Verse 19,

00:17:11.139 --> 00:17:12.039
 For in those days,

00:17:12.440 --> 00:17:14.279
 there will be such tribulation

00:17:14.279 --> 00:17:16.019
 has not been from the beginning of creation

00:17:16.019 --> 00:17:18.180
 that God created until now

00:17:18.180 --> 00:17:19.879
 and will never be.

00:17:20.659 --> 00:17:21.599
 Now I believe,

00:17:21.599 --> 00:17:22.399
 as I said,

00:17:22.759 --> 00:17:23.500
 that this tribulation

00:17:23.500 --> 00:17:24.439
 he's referring to

00:17:24.439 --> 00:17:25.679
 is not what many would call

00:17:25.679 --> 00:17:26.699
 the tribulation

00:17:26.699 --> 00:17:27.639
 at the end of all things,

00:17:27.740 --> 00:17:30.240
 but rather a tribulation.

00:17:30.379 --> 00:17:32.259
 Such a horrible tribulation.

00:17:32.459 --> 00:17:33.699
 And I believe this is brought on

00:17:33.699 --> 00:17:35.619
 at the Jewish-Roman war.

00:17:35.699 --> 00:17:36.480
 The Roman army,

00:17:37.039 --> 00:17:39.139
 under command of the future emperor Titus,

00:17:39.439 --> 00:17:40.500
 killed approximately

00:17:40.500 --> 00:17:42.919
 one million Jews.

00:17:43.279 --> 00:17:44.399
 They besieged the city

00:17:44.399 --> 00:17:45.359
 for five months.

00:17:45.799 --> 00:17:47.740
 There were hundreds of thousands

00:17:47.740 --> 00:17:48.980
 of crucifixions,

00:17:50.059 --> 00:17:50.500
 spearing,

00:17:50.700 --> 00:17:51.880
 all kinds of killing.

00:17:52.660 --> 00:17:53.880
 Many people died

00:17:53.880 --> 00:17:55.480
 of starvation

00:17:55.480 --> 00:17:56.799
 in the process of this.

00:17:57.200 --> 00:17:58.779
 It was a difficult,

00:17:59.200 --> 00:18:00.380
 difficult time

00:18:00.380 --> 00:18:01.120
 for the Jews.

00:18:01.220 --> 00:18:02.299
 And Jesus is warning them,

00:18:02.420 --> 00:18:02.680
 flee.

00:18:03.000 --> 00:18:03.980
 Get out of the city.

00:18:04.339 --> 00:18:05.099
 Go to the mountains.

00:18:05.480 --> 00:18:06.480
 Get away from

00:18:06.480 --> 00:18:07.380
 this judgment

00:18:07.380 --> 00:18:08.880
 that is coming.

00:18:09.680 --> 00:18:10.380
 But there's an interesting

00:18:10.380 --> 00:18:11.220
 little phrase there

00:18:11.220 --> 00:18:12.579
 in verse 19,

00:18:12.720 --> 00:18:13.259
 is there not?

00:18:13.339 --> 00:18:14.420
 Even as I'm speaking,

00:18:14.579 --> 00:18:15.940
 if you're an astute listener,

00:18:18.279 --> 00:18:20.140
 the level of tribulation

00:18:20.140 --> 00:18:21.240
 seems to be heightened

00:18:21.240 --> 00:18:21.960
 at first,

00:18:22.500 --> 00:18:24.059
 as Jesus says,

00:18:24.119 --> 00:18:25.000
 and has not been

00:18:25.000 --> 00:18:25.819
 from the beginning

00:18:25.819 --> 00:18:26.559
 of the creation

00:18:26.559 --> 00:18:27.379
 that God created

00:18:27.379 --> 00:18:28.059
 until now.

00:18:28.140 --> 00:18:28.720
 That means that there's

00:18:28.720 --> 00:18:29.319
 nothing worse

00:18:29.319 --> 00:18:30.140
 that's ever happened,

00:18:30.339 --> 00:18:32.059
 this tribulation is,

00:18:32.180 --> 00:18:34.019
 and never will be.

00:18:34.099 --> 00:18:34.619
 This seems to be

00:18:34.619 --> 00:18:35.559
 the great height

00:18:35.559 --> 00:18:36.839
 of trouble

00:18:36.839 --> 00:18:38.000
 for the world.

00:18:38.220 --> 00:18:39.640
 And so most of us,

00:18:39.839 --> 00:18:40.640
 for our upbringing

00:18:40.640 --> 00:18:41.160
 in church,

00:18:41.220 --> 00:18:41.980
 would run quickly

00:18:41.980 --> 00:18:43.160
 to what we call

00:18:43.160 --> 00:18:44.259
 the tribulation

00:18:44.259 --> 00:18:45.160
 at the end

00:18:45.160 --> 00:18:46.319
 of all things.

00:18:46.440 --> 00:18:46.839
 However,

00:18:47.519 --> 00:18:49.720
 a little bit of study,

00:18:50.220 --> 00:18:51.019
 you can find

00:18:51.019 --> 00:18:52.200
 that this phrase

00:18:52.200 --> 00:18:53.140
 found at the very end

00:18:53.140 --> 00:18:55.500
 and never will be

00:18:55.500 --> 00:18:57.740
 is an Old Testament

00:18:57.740 --> 00:18:59.700
 stock expression

00:18:59.700 --> 00:19:01.099
 of great suffering.

00:19:01.440 --> 00:19:02.799
 It was a common way

00:19:02.799 --> 00:19:04.500
 people referred to

00:19:04.500 --> 00:19:06.079
 great suffering.

00:19:06.640 --> 00:19:07.259
 Two examples

00:19:07.259 --> 00:19:08.039
 from one book

00:19:08.039 --> 00:19:08.640
 in the Old Testament.

00:19:09.279 --> 00:19:10.059
 You can also find it

00:19:10.059 --> 00:19:11.940
 in Joel 2.2,

00:19:12.039 --> 00:19:12.480
 I believe,

00:19:12.659 --> 00:19:13.119
 if I'm remembering

00:19:13.119 --> 00:19:13.659
 that correctly.

00:19:14.200 --> 00:19:15.359
 Exodus 10.14,

00:19:16.720 --> 00:19:17.619
 the locusts came up

00:19:17.619 --> 00:19:18.259
 over all the land

00:19:18.259 --> 00:19:18.599
 of Egypt

00:19:18.599 --> 00:19:19.059
 and settled

00:19:19.059 --> 00:19:19.839
 on the whole country

00:19:19.839 --> 00:19:20.319
 of Egypt.

00:19:20.899 --> 00:19:21.839
 Such a dense swarm

00:19:21.839 --> 00:19:22.419
 of locusts

00:19:22.419 --> 00:19:23.279
 as had never been

00:19:23.279 --> 00:19:24.419
 before nor ever

00:19:24.419 --> 00:19:25.740
 will be again.

00:19:26.440 --> 00:19:27.700
 Exodus 11.6,

00:19:28.259 --> 00:19:28.720
 there shall be

00:19:28.720 --> 00:19:29.419
 a great cry

00:19:29.419 --> 00:19:30.299
 throughout all the land

00:19:30.299 --> 00:19:30.679
 of Egypt,

00:19:30.859 --> 00:19:31.700
 such as there has

00:19:31.700 --> 00:19:32.759
 never been

00:19:32.759 --> 00:19:35.000
 nor ever will be

00:19:35.000 --> 00:19:36.000
 again.

00:19:36.000 --> 00:19:36.960
 So it seems to be

00:19:36.960 --> 00:19:37.700
 just this stock

00:19:37.700 --> 00:19:38.299
 expression

00:19:38.299 --> 00:19:39.480
 to really heighten

00:19:39.480 --> 00:19:40.440
 the suffering.

00:19:40.740 --> 00:19:41.039
 Suffer,

00:19:41.100 --> 00:19:41.600
 they're going to suffer,

00:19:41.680 --> 00:19:42.039
 they're really,

00:19:42.140 --> 00:19:42.900
 really going to suffer

00:19:42.900 --> 00:19:44.500
 is what he seems

00:19:44.500 --> 00:19:45.200
 to be expressing

00:19:45.200 --> 00:19:47.539
 as he says this.

00:19:48.880 --> 00:19:49.759
 In verse 20,

00:19:49.819 --> 00:19:50.779
 he goes on to say,

00:19:52.200 --> 00:19:53.019
 And if the Lord,

00:19:53.140 --> 00:19:54.460
 speaking of God the Father,

00:19:55.039 --> 00:19:56.380
 had not cut short

00:19:56.380 --> 00:19:56.980
 the days,

00:19:57.940 --> 00:19:58.980
 no human being

00:19:58.980 --> 00:20:00.299
 would be saved.

00:20:00.400 --> 00:20:01.640
 And upon some word study,

00:20:01.779 --> 00:20:03.140
 this saving is not

00:20:03.140 --> 00:20:04.200
 speaking of the

00:20:04.200 --> 00:20:05.220
 spiritual saving

00:20:05.220 --> 00:20:06.079
 that we're so familiar

00:20:06.079 --> 00:20:07.640
 with as a term

00:20:07.640 --> 00:20:08.779
 in our church today,

00:20:08.880 --> 00:20:11.400
 but of physical salvation.

00:20:11.740 --> 00:20:12.960
 He's referring in verse 20

00:20:12.960 --> 00:20:14.519
 directly back to verse 19,

00:20:14.720 --> 00:20:16.180
 this great tribulation

00:20:16.180 --> 00:20:17.660
 that would take place

00:20:17.660 --> 00:20:19.059
 that's cut short

00:20:19.059 --> 00:20:20.940
 so that people are saved,

00:20:21.000 --> 00:20:23.640
 so that people live on.

00:20:24.620 --> 00:20:26.500
 But in the rest of the verse,

00:20:26.559 --> 00:20:26.819
 he says,

00:20:26.819 --> 00:20:28.579
 But for the sake

00:20:28.579 --> 00:20:29.900
 of the elect,

00:20:30.140 --> 00:20:32.299
 those who God has chosen,

00:20:32.440 --> 00:20:33.319
 whom he chose,

00:20:33.539 --> 00:20:34.299
 he shortened.

00:20:35.220 --> 00:20:35.980
 The days.

00:20:36.600 --> 00:20:37.380
 The Jewish-Roman War

00:20:37.380 --> 00:20:38.759
 lasted about five months,

00:20:38.799 --> 00:20:39.720
 as I previously mentioned,

00:20:39.839 --> 00:20:40.420
 and it would seem

00:20:40.420 --> 00:20:41.700
 that God cut short

00:20:41.700 --> 00:20:42.500
 the days of this

00:20:42.500 --> 00:20:44.740
 so that all of Israel

00:20:44.740 --> 00:20:45.779
 wasn't destroyed,

00:20:46.380 --> 00:20:47.860
 so that the gospel itself

00:20:47.860 --> 00:20:48.940
 could be carried

00:20:48.940 --> 00:20:50.360
 outside of

00:20:50.360 --> 00:20:52.500
 this smaller circle,

00:20:52.620 --> 00:20:54.000
 this smaller people group,

00:20:54.220 --> 00:20:55.259
 to all nations.

00:20:55.319 --> 00:20:56.920
 You remember what verse 10 said,

00:20:56.960 --> 00:20:57.460
 that the gospel

00:20:57.460 --> 00:20:59.420
 must be preached first

00:20:59.420 --> 00:21:00.920
 to all nations.

00:21:01.079 --> 00:21:01.299
 And so,

00:21:01.500 --> 00:21:03.319
 God stayed his judgment

00:21:03.319 --> 00:21:04.220
 over Israel

00:21:04.220 --> 00:21:05.500
 so that not everyone

00:21:05.500 --> 00:21:06.319
 would be destroyed,

00:21:06.660 --> 00:21:07.400
 and so that the gospel

00:21:07.400 --> 00:21:08.680
 could be preached

00:21:08.680 --> 00:21:10.019
 out and beyond.

00:21:11.259 --> 00:21:12.319
 Are you tracking with me?

00:21:13.100 --> 00:21:13.860
 Let's keep moving.

00:21:14.720 --> 00:21:15.960
 Verse 21 through 23,

00:21:16.519 --> 00:21:17.759
 he gives once again

00:21:17.759 --> 00:21:18.740
 some warning

00:21:18.740 --> 00:21:19.799
 that people are going to come

00:21:19.799 --> 00:21:21.480
 and claim to be him.

00:21:21.519 --> 00:21:22.279
 And this has happened

00:21:22.279 --> 00:21:23.519
 all throughout history.

00:21:23.640 --> 00:21:24.860
 This is not just a thing

00:21:24.860 --> 00:21:25.420
 that will happen

00:21:25.420 --> 00:21:27.140
 at the end of all things,

00:21:27.200 --> 00:21:27.860
 but this is something

00:21:27.860 --> 00:21:29.339
 that has been happening.

00:21:29.339 --> 00:21:30.839
 people claiming

00:21:30.839 --> 00:21:32.419
 to be Christ.

00:21:33.220 --> 00:21:33.659
 Antichrist,

00:21:33.799 --> 00:21:35.019
 lowercase a.

00:21:35.119 --> 00:21:36.339
 It's the repeated warning

00:21:36.339 --> 00:21:37.339
 of chapter 13,

00:21:37.419 --> 00:21:39.039
 verse 5 and 6.

00:21:39.159 --> 00:21:39.559
 He says,

00:21:39.639 --> 00:21:40.359
 see that no one

00:21:40.359 --> 00:21:41.079
 leads you astray.

00:21:41.679 --> 00:21:42.839
 Many will come

00:21:42.839 --> 00:21:43.699
 in my name saying,

00:21:43.879 --> 00:21:44.500
 I am he,

00:21:44.579 --> 00:21:45.439
 and they will lead

00:21:45.439 --> 00:21:48.019
 many astray.

00:21:50.399 --> 00:21:51.000
 All right,

00:21:51.220 --> 00:21:52.859
 we get to verse 24 through 27.

00:21:53.159 --> 00:21:53.899
 Are we ready for it?

00:21:55.559 --> 00:21:56.480
 And all this has

00:21:56.480 --> 00:21:57.099
 real application,

00:21:57.179 --> 00:21:58.139
 I promise I'm getting there.

00:21:58.140 --> 00:22:00.940
 But in those days

00:22:00.940 --> 00:22:01.720
 after the tribulation,

00:22:01.840 --> 00:22:02.600
 the sun will be darkened

00:22:02.600 --> 00:22:03.120
 and the moon will not

00:22:03.120 --> 00:22:03.620
 give its light

00:22:03.620 --> 00:22:04.240
 and the stars will be

00:22:04.240 --> 00:22:04.940
 falling from heaven

00:22:04.940 --> 00:22:06.460
 and the powers in the heaven

00:22:06.460 --> 00:22:07.620
 will be shaken,

00:22:07.740 --> 00:22:10.040
 which has such imagery

00:22:10.040 --> 00:22:11.400
 of the world

00:22:11.400 --> 00:22:12.680
 coming to an end,

00:22:12.780 --> 00:22:13.680
 does it not?

00:22:14.140 --> 00:22:14.540
 And so,

00:22:14.680 --> 00:22:16.480
 on our first reading of this,

00:22:16.600 --> 00:22:17.820
 that's where my mind

00:22:17.820 --> 00:22:19.160
 immediately goes,

00:22:19.259 --> 00:22:20.200
 but we have to recognize

00:22:20.200 --> 00:22:21.560
 that Jesus was speaking

00:22:21.560 --> 00:22:23.700
 to a Jewish audience.

00:22:23.800 --> 00:22:24.520
 A Jewish audience

00:22:24.520 --> 00:22:25.259
 that would have had

00:22:25.259 --> 00:22:27.060
 a good understanding

00:22:27.059 --> 00:22:28.940
 of the Old Testament Scriptures.

00:22:29.779 --> 00:22:30.259
 Sadly,

00:22:30.480 --> 00:22:32.039
 we really don't

00:22:32.039 --> 00:22:34.139
 as American Christians,

00:22:34.279 --> 00:22:34.700
 and so,

00:22:34.859 --> 00:22:35.940
 we have to study

00:22:35.940 --> 00:22:36.639
 and we have to go

00:22:36.639 --> 00:22:37.139
 and look

00:22:37.139 --> 00:22:38.859
 and figure out

00:22:38.859 --> 00:22:40.159
 what is he saying here.

00:22:40.240 --> 00:22:40.779
 This language,

00:22:41.019 --> 00:22:41.359
 again,

00:22:41.759 --> 00:22:42.619
 being borrowed

00:22:42.619 --> 00:22:45.019
 from the Old Testament.

00:22:45.859 --> 00:22:46.700
 Two places,

00:22:46.779 --> 00:22:47.339
 let me show you.

00:22:47.720 --> 00:22:48.119
 Firstly,

00:22:48.559 --> 00:22:49.599
 in Isaiah 13,

00:22:49.879 --> 00:22:50.440
 verse 10,

00:22:50.799 --> 00:22:52.000
 speaking of the judgment

00:22:52.000 --> 00:22:52.839
 of Babylon,

00:22:53.779 --> 00:22:54.880
 for the stars

00:22:54.880 --> 00:22:55.660
 of the heavens

00:22:55.660 --> 00:22:57.440
 and their constellations

00:22:57.440 --> 00:22:58.680
 will not give their light.

00:22:58.799 --> 00:23:00.039
 The sun will be dark

00:23:00.039 --> 00:23:01.660
 as it's rising

00:23:01.660 --> 00:23:02.500
 and the moon

00:23:02.500 --> 00:23:03.519
 will not shed

00:23:03.519 --> 00:23:04.500
 its light.

00:23:04.599 --> 00:23:06.160
 Speaking simply

00:23:06.160 --> 00:23:07.019
 and specifically

00:23:07.019 --> 00:23:07.920
 about the judgment

00:23:07.920 --> 00:23:09.400
 of Babylon.

00:23:09.880 --> 00:23:10.599
 And then later

00:23:10.599 --> 00:23:11.799
 in Isaiah 34,

00:23:12.220 --> 00:23:13.079
 speaking of the judgment

00:23:13.079 --> 00:23:14.039
 of all nations

00:23:14.039 --> 00:23:14.839
 in verse 4,

00:23:15.259 --> 00:23:16.640
 all the hosts

00:23:16.640 --> 00:23:17.119
 of heaven,

00:23:17.259 --> 00:23:17.880
 the stars

00:23:17.880 --> 00:23:18.480
 in the heaven,

00:23:18.980 --> 00:23:19.819
 shall rot away

00:23:19.819 --> 00:23:20.599
 and the skies

00:23:20.599 --> 00:23:21.379
 roll up

00:23:21.379 --> 00:23:22.359
 like a scroll.

00:23:22.519 --> 00:23:23.079
 All their hosts

00:23:23.079 --> 00:23:23.619
 shall fall

00:23:23.619 --> 00:23:24.720
 as leaves fall

00:23:24.720 --> 00:23:25.279
 from the vine

00:23:25.279 --> 00:23:25.919
 like leaves

00:23:25.919 --> 00:23:27.919
 falling from the fig tree.

00:23:28.279 --> 00:23:28.599
 So,

00:23:28.759 --> 00:23:30.319
 I believe that in verse 24,

00:23:30.759 --> 00:23:31.559
 what Jesus is trying

00:23:31.559 --> 00:23:32.139
 to communicate

00:23:32.139 --> 00:23:32.740
 is there going to be

00:23:32.740 --> 00:23:33.879
 a great disruption

00:23:33.879 --> 00:23:35.019
 in world power.

00:23:35.299 --> 00:23:36.119
 We've already talked

00:23:36.119 --> 00:23:36.659
 about wars

00:23:36.659 --> 00:23:37.539
 and rumors of wars.

00:23:37.619 --> 00:23:37.919
 There's going to be

00:23:37.919 --> 00:23:39.439
 a great turning over

00:23:39.439 --> 00:23:41.079
 of world power,

00:23:41.159 --> 00:23:41.819
 which we certainly

00:23:41.819 --> 00:23:42.960
 saw happen

00:23:42.960 --> 00:23:45.460
 with the Jewish-Roman war.

00:23:47.379 --> 00:23:48.299
 Verse 26.

00:23:49.819 --> 00:23:51.460
 And here's our kicker.

00:23:52.259 --> 00:23:53.019
 And then they will see

00:23:53.019 --> 00:23:53.619
 the Son of Man

00:23:53.619 --> 00:23:54.759
 coming in clouds

00:23:54.759 --> 00:23:56.480
 with great power

00:23:56.480 --> 00:23:58.039
 and glory.

00:23:58.639 --> 00:24:00.079
 Now, Jesus has established

00:24:00.079 --> 00:24:01.240
 that He is the Son of Man

00:24:01.240 --> 00:24:02.500
 repeatedly

00:24:02.500 --> 00:24:03.200
 all throughout

00:24:03.200 --> 00:24:03.759
 the New Testament.

00:24:04.639 --> 00:24:06.059
 In Mark's Gospel account,

00:24:06.220 --> 00:24:07.200
 nine times already

00:24:07.200 --> 00:24:07.839
 it's been recorded.

00:24:08.279 --> 00:24:10.019
 Chapters 2, 8, 9, and 10.

00:24:10.319 --> 00:24:11.200
 He has called Himself

00:24:11.200 --> 00:24:12.259
 the Son of Man.

00:24:12.460 --> 00:24:13.079
 And what He's doing

00:24:13.079 --> 00:24:13.779
 is He's connecting

00:24:13.779 --> 00:24:15.139
 all of His listeners' minds

00:24:15.139 --> 00:24:17.119
 to the book of Daniel.

00:24:17.539 --> 00:24:18.079
 So, turn with me,

00:24:18.119 --> 00:24:18.359
 if you will,

00:24:18.399 --> 00:24:19.399
 to Daniel chapter 7.

00:24:19.819 --> 00:24:32.779
 Alright, Daniel chapter 7.

00:24:32.819 --> 00:24:33.819
 I'm going to set up our text,

00:24:33.899 --> 00:24:34.299
 which is going to be

00:24:34.299 --> 00:24:36.059
 verses 13 and 14 specifically,

00:24:36.500 --> 00:24:37.220
 by reading to you

00:24:37.220 --> 00:24:37.639
 before that,

00:24:37.700 --> 00:24:38.819
 beginning in verse 9.

00:24:39.099 --> 00:24:40.259
 This is Daniel's vision.

00:24:40.259 --> 00:24:41.779
 As I looked,

00:24:41.980 --> 00:24:42.939
 thrones were placed,

00:24:43.480 --> 00:24:44.759
 and the Ancient of Days,

00:24:44.839 --> 00:24:46.259
 which is God the Father,

00:24:46.399 --> 00:24:47.179
 took His seat.

00:24:47.500 --> 00:24:48.819
 His clothing was white as snow,

00:24:48.819 --> 00:24:49.480
 and the hair on His head

00:24:49.480 --> 00:24:50.299
 like pure wool.

00:24:50.740 --> 00:24:52.480
 His throne was fiery flames,

00:24:52.539 --> 00:24:53.980
 its wheels were burning fire.

00:24:54.439 --> 00:24:55.919
 A stream of fire issued

00:24:55.919 --> 00:24:56.960
 and came out before Him.

00:24:57.019 --> 00:24:58.720
 A thousand thousand served Him,

00:24:58.759 --> 00:24:59.939
 and ten thousand times

00:24:59.939 --> 00:25:01.899
 ten thousand stood before Him.

00:25:01.899 --> 00:25:03.500
 The court sat in judgment,

00:25:04.039 --> 00:25:05.279
 and the books were opened.

00:25:05.279 --> 00:25:07.079
 So, this picture is God the Father,

00:25:07.420 --> 00:25:09.279
 seated in a heavenly place,

00:25:09.500 --> 00:25:10.879
 reigning over all things,

00:25:11.220 --> 00:25:13.180
 a throng serving Him.

00:25:13.819 --> 00:25:14.819
 And then verse 13,

00:25:14.819 --> 00:25:16.759
 I saw in the night visions,

00:25:17.079 --> 00:25:17.899
 and behold,

00:25:18.179 --> 00:25:19.659
 with the clouds of heaven

00:25:19.659 --> 00:25:20.599
 there came one

00:25:20.599 --> 00:25:22.139
 like a son of man.

00:25:22.220 --> 00:25:23.000
 And He came

00:25:23.000 --> 00:25:24.500
 to the Ancient of Days

00:25:24.500 --> 00:25:26.579
 and was presented before Him.

00:25:26.919 --> 00:25:27.859
 And to Him was given

00:25:27.859 --> 00:25:29.000
 dominion and glory

00:25:29.000 --> 00:25:29.679
 and a kingdom

00:25:29.679 --> 00:25:31.299
 that all peoples,

00:25:31.579 --> 00:25:31.939
 nations,

00:25:32.079 --> 00:25:32.559
 and languages

00:25:32.559 --> 00:25:33.339
 should serve Him.

00:25:33.740 --> 00:25:34.519
 His dominion

00:25:34.519 --> 00:25:35.759
 is an everlasting dominion

00:25:35.759 --> 00:25:37.220
 which shall not pass away,

00:25:37.599 --> 00:25:38.700
 and His kingdom one

00:25:38.700 --> 00:25:41.359
 that shall not be destroyed.

00:25:41.979 --> 00:25:43.519
 Now, the thing that's really important

00:25:43.519 --> 00:25:44.699
 for us to see here

00:25:44.699 --> 00:25:46.899
 is that if we take this text

00:25:46.899 --> 00:25:48.579
 as an eschatological text,

00:25:48.639 --> 00:25:51.039
 as an end-of-all-things text,

00:25:51.039 --> 00:25:52.899
 then what that's referring to

00:25:52.899 --> 00:25:55.879
 is Jesus coming back,

00:25:56.079 --> 00:25:57.699
 coming in clouds,

00:25:57.859 --> 00:25:59.500
 coming back to the earth

00:25:59.500 --> 00:26:00.939
 to judge the earth.

00:26:01.099 --> 00:26:02.859
 But that's not what the text says

00:26:02.859 --> 00:26:06.119
 in Daniel 7, 13, and 14, is it?

00:26:06.539 --> 00:26:08.299
 We see the Ancient of Days

00:26:08.299 --> 00:26:09.359
 seated in heaven,

00:26:09.639 --> 00:26:10.639
 and then we see

00:26:10.640 --> 00:26:11.520
 the Son of Man

00:26:11.520 --> 00:26:14.300
 presented before Him,

00:26:14.960 --> 00:26:16.940
 brought up to Him.

00:26:17.000 --> 00:26:18.480
 He comes to the Father,

00:26:18.560 --> 00:26:19.860
 not coming from the Father,

00:26:19.940 --> 00:26:21.500
 but going to the Father

00:26:21.500 --> 00:26:24.800
 in Daniel 7, 13, and 14.

00:26:26.180 --> 00:26:27.700
 And so my suggestion to you

00:26:27.700 --> 00:26:29.580
 is that what Jesus is saying here

00:26:29.580 --> 00:26:31.240
 is that while the world

00:26:31.240 --> 00:26:31.820
 is going to be going

00:26:31.820 --> 00:26:33.800
 through this great tumult,

00:26:34.020 --> 00:26:35.140
 like world power

00:26:35.140 --> 00:26:35.840
 is going to be shifting,

00:26:36.000 --> 00:26:36.820
 things are changing,

00:26:37.140 --> 00:26:38.000
 don't worry

00:26:38.000 --> 00:26:39.200
 because my kingdom

00:26:39.200 --> 00:26:42.079
 is being established forever.

00:26:42.880 --> 00:26:45.140
 I have come as the Christ,

00:26:45.220 --> 00:26:46.799
 I have ushered in the kingdom of God,

00:26:46.799 --> 00:26:47.819
 and I'm going to go sit

00:26:47.819 --> 00:26:48.819
 at the right hand of the Father,

00:26:48.880 --> 00:26:50.160
 and I'm going to reign over

00:26:50.160 --> 00:26:52.859
 everything that happens.

00:26:53.859 --> 00:26:55.660
 I think that's what Jesus

00:26:55.660 --> 00:26:56.480
 is trying to communicate

00:26:56.480 --> 00:26:58.240
 to us here.

00:26:58.240 --> 00:26:59.960
 And what will He do

00:26:59.960 --> 00:27:01.980
 when this happens?

00:27:02.620 --> 00:27:05.019
 Not that He'll judge all things,

00:27:05.059 --> 00:27:06.099
 as we know He'll do

00:27:06.099 --> 00:27:06.900
 when He returns,

00:27:07.059 --> 00:27:07.579
 but rather,

00:27:07.720 --> 00:27:08.460
 verse 27,

00:27:09.120 --> 00:27:10.980
 He will send out the angels

00:27:10.980 --> 00:27:13.299
 and gather His elect

00:27:13.299 --> 00:27:14.200
 from the four winds,

00:27:14.279 --> 00:27:15.099
 from the ends of the earth

00:27:15.099 --> 00:27:17.519
 to the ends of the heaven.

00:27:17.519 --> 00:27:19.619
 Now, interestingly,

00:27:20.019 --> 00:27:21.099
 the Greek word used here

00:27:21.099 --> 00:27:22.379
 for angels

00:27:22.379 --> 00:27:24.099
 is translated using

00:27:24.099 --> 00:27:26.019
 its secondary meaning.

00:27:26.519 --> 00:27:28.299
 Its primary meaning in Greek

00:27:28.299 --> 00:27:29.759
 is simply messengers.

00:27:30.440 --> 00:27:32.259
 Simply messengers.

00:27:33.200 --> 00:27:34.079
 And so I would argue

00:27:34.079 --> 00:27:35.480
 that part of what

00:27:35.480 --> 00:27:36.460
 He's communicating here

00:27:36.460 --> 00:27:37.720
 is that when He goes

00:27:37.720 --> 00:27:38.160
 and ascends

00:27:38.160 --> 00:27:38.940
 and He's with the Father

00:27:38.940 --> 00:27:40.319
 is that He'll send out

00:27:40.319 --> 00:27:41.379
 messengers,

00:27:42.119 --> 00:27:43.259
 which includes the apostles,

00:27:43.779 --> 00:27:45.639
 and now includes us.

00:27:45.720 --> 00:27:46.379
 To do what?

00:27:46.380 --> 00:27:48.620
 To travel to the ends

00:27:48.620 --> 00:27:49.140
 of the earth

00:27:49.140 --> 00:27:50.420
 to gather the elect,

00:27:50.500 --> 00:27:51.300
 to build the church,

00:27:51.400 --> 00:27:53.260
 to advance the gospel.

00:27:54.640 --> 00:27:56.200
 Now, I wouldn't exclude

00:27:56.200 --> 00:27:58.480
 angels from that number.

00:27:58.580 --> 00:27:59.360
 In fact, the Greek word

00:27:59.360 --> 00:28:00.800
 is most often translated

00:28:00.800 --> 00:28:01.540
 angels throughout

00:28:01.540 --> 00:28:02.100
 the New Testament,

00:28:02.260 --> 00:28:04.040
 and I believe rightly so.

00:28:04.140 --> 00:28:05.380
 I wouldn't exclude that.

00:28:05.460 --> 00:28:06.360
 In fact, I think that God

00:28:06.360 --> 00:28:07.040
 in many ways,

00:28:07.360 --> 00:28:08.360
 by angels,

00:28:08.520 --> 00:28:10.000
 is still about the work

00:28:10.000 --> 00:28:11.300
 of advancing the kingdom.

00:28:11.900 --> 00:28:12.960
 Hebrews 1.14,

00:28:13.180 --> 00:28:14.080
 speaking of angels,

00:28:14.080 --> 00:28:15.560
 are they not all

00:28:15.559 --> 00:28:16.759
 ministering spirits

00:28:16.759 --> 00:28:18.179
 sent out to serve

00:28:18.179 --> 00:28:19.259
 for the sake of those

00:28:19.259 --> 00:28:21.720
 who are to inherit salvation.

00:28:21.879 --> 00:28:22.599
 So it seems that angels

00:28:22.599 --> 00:28:24.039
 have this place still

00:28:24.039 --> 00:28:27.539
 as the heralds of God.

00:28:29.299 --> 00:28:31.000
 He says that He'll send out

00:28:31.000 --> 00:28:31.519
 the angels,

00:28:31.720 --> 00:28:33.579
 His elect from the four winds,

00:28:33.740 --> 00:28:34.879
 the farthest reaches

00:28:34.879 --> 00:28:35.940
 from the ends of the earth

00:28:35.940 --> 00:28:37.779
 to the ends of heaven,

00:28:37.819 --> 00:28:38.579
 which would have drawn

00:28:38.579 --> 00:28:39.919
 the apostles' minds

00:28:39.920 --> 00:28:42.800
 to a text like Deuteronomy 30,

00:28:42.960 --> 00:28:43.620
 verse 4.

00:28:44.140 --> 00:28:45.400
 If your outcasts are

00:28:45.400 --> 00:28:46.460
 in the uttermost parts

00:28:46.460 --> 00:28:47.019
 of heaven,

00:28:47.420 --> 00:28:48.779
 from there the Lord your God

00:28:48.779 --> 00:28:49.600
 will gather you,

00:28:49.740 --> 00:28:52.019
 and from there He will take you.

00:28:52.220 --> 00:28:53.180
 So it doesn't matter

00:28:53.180 --> 00:28:54.180
 how far you go.

00:28:54.279 --> 00:28:55.519
 Imagine the furthest place

00:28:55.519 --> 00:28:56.740
 the elect of God

00:28:56.740 --> 00:28:58.400
 could possibly travel to.

00:28:58.460 --> 00:28:59.200
 It doesn't matter.

00:28:59.300 --> 00:29:01.100
 Even to that place,

00:29:01.600 --> 00:29:02.980
 God will gather them.

00:29:04.240 --> 00:29:05.200
 We're about to send,

00:29:05.240 --> 00:29:05.759
 if you don't know,

00:29:05.960 --> 00:29:08.379
 2030, I think they're saying,

00:29:08.879 --> 00:29:09.400
 possibly,

00:29:09.619 --> 00:29:10.779
 manned mission to Mars.

00:29:11.259 --> 00:29:12.599
 There's a big test

00:29:12.599 --> 00:29:13.480
 that achieved that.

00:29:13.960 --> 00:29:15.460
 Even there, right,

00:29:15.559 --> 00:29:16.920
 we get men on Mars

00:29:16.920 --> 00:29:18.099
 that are the elect of God.

00:29:18.779 --> 00:29:19.879
 God will gather them

00:29:19.879 --> 00:29:20.680
 to Himself.

00:29:22.879 --> 00:29:24.879
 So, that's why

00:29:24.879 --> 00:29:25.859
 all these things

00:29:25.859 --> 00:29:26.640
 that I've said,

00:29:27.039 --> 00:29:28.579
 I believe He's speaking

00:29:28.579 --> 00:29:31.019
 specifically of this time,

00:29:31.019 --> 00:29:31.660
 and then He'll get

00:29:31.660 --> 00:29:33.500
 here in a moment

00:29:33.500 --> 00:29:35.359
 as we move on in the text,

00:29:35.359 --> 00:29:36.279
 next week,

00:29:36.740 --> 00:29:37.559
 He'll advance it

00:29:37.559 --> 00:29:38.339
 back out again

00:29:38.339 --> 00:29:40.399
 to the end of all things.

00:29:41.740 --> 00:29:42.919
 Kyle has the job

00:29:42.919 --> 00:29:44.059
 of doing that next week,

00:29:44.139 --> 00:29:45.779
 and I've already told him

00:29:45.779 --> 00:29:46.240
 he has permission

00:29:46.240 --> 00:29:46.819
 just to get up

00:29:46.819 --> 00:29:47.879
 and say I'm crazy,

00:29:47.959 --> 00:29:48.439
 and I don't know

00:29:48.439 --> 00:29:49.319
 what I'm talking about

00:29:49.319 --> 00:29:50.139
 and set me straight

00:29:50.139 --> 00:29:52.000
 in these regards.

00:29:52.119 --> 00:29:53.119
 But I think

00:29:53.119 --> 00:29:54.899
 that's the trajectory

00:29:54.899 --> 00:29:56.699
 of this text.

00:29:57.839 --> 00:29:59.219
 If that bothers you,

00:29:59.279 --> 00:29:59.799
 I want you to know

00:29:59.799 --> 00:30:00.459
 it bothers me too.

00:30:01.519 --> 00:30:02.740
 I really, really want

00:30:02.740 --> 00:30:04.740
 all of the scholars

00:30:04.740 --> 00:30:05.579
 and the commentators

00:30:05.579 --> 00:30:06.440
 to agree on what

00:30:06.440 --> 00:30:07.259
 these things mean.

00:30:07.759 --> 00:30:09.180
 I really want to wrap

00:30:09.180 --> 00:30:10.039
 my mind around it

00:30:10.039 --> 00:30:11.240
 and get it in its completion.

00:30:11.620 --> 00:30:12.359
 I believe the Word of God

00:30:12.359 --> 00:30:13.940
 is incredibly valuable to us.

00:30:14.240 --> 00:30:15.700
 Every single word in it

00:30:15.700 --> 00:30:16.620
 is valuable to us,

00:30:16.680 --> 00:30:18.220
 so it confounds me

00:30:18.220 --> 00:30:18.559
 a little bit

00:30:18.559 --> 00:30:19.480
 when I can't quite

00:30:19.480 --> 00:30:21.240
 understand something

00:30:21.240 --> 00:30:22.380
 like this.

00:30:22.380 --> 00:30:23.559
 But there are some things

00:30:23.559 --> 00:30:24.099
 we can understand

00:30:24.099 --> 00:30:24.680
 from the text,

00:30:25.079 --> 00:30:25.880
 and here's our application.

00:30:26.460 --> 00:30:28.059
 This is why it's important

00:30:28.059 --> 00:30:29.680
 that we don't just neglect

00:30:29.680 --> 00:30:30.620
 a text like this

00:30:30.620 --> 00:30:31.380
 altogether.

00:30:31.380 --> 00:30:32.760
 Here's our application,

00:30:32.920 --> 00:30:33.460
 and I want you to

00:30:33.460 --> 00:30:34.520
 take special note

00:30:34.520 --> 00:30:35.460
 of three things

00:30:35.460 --> 00:30:36.540
 from the text

00:30:36.540 --> 00:30:37.420
 this morning.

00:30:38.740 --> 00:30:39.720
 First of all,

00:30:39.940 --> 00:30:42.760
 note the reign of Christ.

00:30:43.600 --> 00:30:44.820
 When exactly

00:30:44.820 --> 00:30:46.580
 is he referring to here?

00:30:47.260 --> 00:30:48.000
 We're not sure.

00:30:48.940 --> 00:30:50.120
 Maybe some of you are.

00:30:50.160 --> 00:30:50.820
 I'm not sure

00:30:50.820 --> 00:30:52.240
 exactly what he's talking about

00:30:52.240 --> 00:30:53.380
 in this case,

00:30:53.480 --> 00:30:54.540
 but something we know

00:30:54.540 --> 00:30:55.140
 to be sure,

00:30:55.320 --> 00:30:56.100
 without a doubt,

00:30:56.300 --> 00:30:57.640
 is that Jesus Christ

00:30:57.640 --> 00:30:59.240
 does in fact reign,

00:30:59.240 --> 00:31:01.400
 and will in fact reign supreme

00:31:01.400 --> 00:31:02.460
 forever.

00:31:03.460 --> 00:31:05.240
 We looked at verse 24-26

00:31:05.240 --> 00:31:06.099
 to see that.

00:31:06.180 --> 00:31:06.940
 Some other texts.

00:31:08.180 --> 00:31:09.079
 Hebrews 1-3

00:31:09.079 --> 00:31:09.400
 says,

00:31:09.660 --> 00:31:10.759
 After making purification

00:31:10.759 --> 00:31:11.680
 for sins,

00:31:11.900 --> 00:31:13.180
 he, being Jesus,

00:31:13.359 --> 00:31:15.460
 sat down at the right hand

00:31:15.460 --> 00:31:16.960
 of the majesty on high.

00:31:17.019 --> 00:31:17.900
 He was given the place

00:31:17.900 --> 00:31:19.599
 of honor to reign

00:31:19.599 --> 00:31:20.380
 and to rule

00:31:20.380 --> 00:31:21.400
 at the right hand

00:31:21.400 --> 00:31:22.579
 of God the Father.

00:31:23.720 --> 00:31:24.680
 Colossians 1,

00:31:24.819 --> 00:31:25.920
 verse 13-14.

00:31:26.059 --> 00:31:26.620
 Paul writes,

00:31:26.619 --> 00:31:29.259
 He has delivered us

00:31:29.259 --> 00:31:31.139
 from the domain of darkness

00:31:31.139 --> 00:31:33.559
 or the kingdom of darkness

00:31:33.559 --> 00:31:35.500
 and transferred us

00:31:35.500 --> 00:31:36.659
 to the kingdom

00:31:36.659 --> 00:31:39.299
 of His beloved Son

00:31:39.299 --> 00:31:40.959
 in whom we have redemption,

00:31:41.119 --> 00:31:42.639
 the forgiveness of sins.

00:31:42.719 --> 00:31:44.819
 It's a kingdom that exists now

00:31:44.819 --> 00:31:45.839
 that if you've placed

00:31:45.839 --> 00:31:46.679
 your faith in Christ,

00:31:46.779 --> 00:31:48.079
 you are part of.

00:31:48.219 --> 00:31:48.979
 And it is a kingdom

00:31:48.979 --> 00:31:51.279
 that He reigns over.

00:31:52.899 --> 00:31:54.579
 Hebrews 12-28.

00:31:54.579 --> 00:31:57.000
 At least the very first part of it.

00:31:57.619 --> 00:31:57.759
 It says,

00:31:58.079 --> 00:31:58.179
 Therefore,

00:31:59.000 --> 00:32:00.199
 let us be grateful

00:32:00.199 --> 00:32:02.099
 for receiving a kingdom

00:32:02.099 --> 00:32:04.480
 that cannot be shaken.

00:32:04.720 --> 00:32:05.619
 A permanent kingdom.

00:32:05.699 --> 00:32:07.839
 A kingdom that has been established.

00:32:08.199 --> 00:32:09.220
 The kingdoms of the world

00:32:09.220 --> 00:32:09.859
 are being shaken.

00:32:09.960 --> 00:32:10.740
 The kingdoms of the world

00:32:10.740 --> 00:32:12.059
 are being all mixed up.

00:32:12.519 --> 00:32:13.519
 There's lots of tumult.

00:32:13.599 --> 00:32:14.439
 There's lots of turmoil.

00:32:14.559 --> 00:32:15.419
 There's lots of war.

00:32:15.819 --> 00:32:17.299
 But we have received a kingdom

00:32:17.299 --> 00:32:19.199
 that cannot be shaken.

00:32:19.359 --> 00:32:19.559
 Why?

00:32:19.679 --> 00:32:21.599
 Because Christ reigns supreme.

00:32:21.599 --> 00:32:22.799
 In fact,

00:32:23.299 --> 00:32:24.199
 the writer of Hebrews

00:32:24.199 --> 00:32:26.419
 is likely referring to

00:32:26.419 --> 00:32:28.719
 another text from Daniel.

00:32:29.259 --> 00:32:31.199
 A fulfillment of a prophecy

00:32:31.199 --> 00:32:33.599
 in Daniel 2-44.

00:32:33.599 --> 00:32:36.679
 And in the days of those kings,

00:32:36.799 --> 00:32:37.480
 the God of heaven

00:32:37.480 --> 00:32:38.500
 will set up a kingdom

00:32:38.500 --> 00:32:40.559
 that shall never be destroyed,

00:32:40.779 --> 00:32:41.919
 nor shall the kingdom

00:32:41.919 --> 00:32:43.519
 be left to another people.

00:32:43.899 --> 00:32:45.439
 It shall break in pieces

00:32:45.439 --> 00:32:46.599
 all these kingdoms

00:32:46.599 --> 00:32:47.859
 and bring them to an end,

00:32:48.079 --> 00:32:50.659
 and it shall stand forever.

00:32:51.599 --> 00:32:53.199
 Let's say to you, beloved,

00:32:53.299 --> 00:32:54.000
 that this kingdom

00:32:54.000 --> 00:32:57.019
 has already been established

00:32:57.019 --> 00:32:58.079
 and Jesus Christ

00:32:58.079 --> 00:33:00.379
 reigns supreme over it.

00:33:01.039 --> 00:33:01.779
 So firstly,

00:33:02.240 --> 00:33:03.079
 Christ's reign.

00:33:03.719 --> 00:33:04.279
 Secondly,

00:33:05.279 --> 00:33:06.500
 notice in our text

00:33:06.500 --> 00:33:08.759
 and previous to our text,

00:33:09.019 --> 00:33:10.119
 the love of God

00:33:10.119 --> 00:33:11.539
 for us.

00:33:12.319 --> 00:33:13.859
 Those who are part of His church,

00:33:14.199 --> 00:33:14.779
 the elect,

00:33:15.099 --> 00:33:16.799
 the ones whom He has chosen.

00:33:17.759 --> 00:33:17.879
 Right?

00:33:18.779 --> 00:33:19.919
 In spite of us,

00:33:19.920 --> 00:33:21.300
 not having done anything

00:33:21.300 --> 00:33:22.560
 to deserve His favor,

00:33:23.380 --> 00:33:24.460
 He has called us His own.

00:33:24.720 --> 00:33:25.880
 Look at verse 5.

00:33:27.279 --> 00:33:27.840
 The warning.

00:33:28.060 --> 00:33:30.360
 See that no one leads you astray.

00:33:30.600 --> 00:33:31.640
 Jesus is prepping us

00:33:31.640 --> 00:33:32.420
 for the challenges

00:33:32.420 --> 00:33:33.240
 that will face us.

00:33:33.300 --> 00:33:33.840
 Verse 9.

00:33:33.980 --> 00:33:35.340
 Be on your guard.

00:33:35.480 --> 00:33:37.000
 Verse 14.

00:33:37.600 --> 00:33:38.820
 Flee to the mountains.

00:33:39.259 --> 00:33:40.640
 And just as an aside

00:33:40.640 --> 00:33:41.320
 at this point,

00:33:41.720 --> 00:33:44.060
 God has given us common sense.

00:33:44.440 --> 00:33:45.200
 He has said to us

00:33:45.200 --> 00:33:46.519
 that there will be suffering

00:33:46.519 --> 00:33:48.220
 if we desire to live

00:33:48.220 --> 00:33:49.200
 righteous lives,

00:33:49.279 --> 00:33:51.400
 we will be persecuted.

00:33:52.279 --> 00:33:53.200
 But He hasn't taught us

00:33:53.200 --> 00:33:54.359
 that we should seek it out.

00:33:54.660 --> 00:33:56.299
 We should thumb our noses

00:33:56.299 --> 00:33:57.759
 at those who may persecute us.

00:33:58.019 --> 00:33:58.339
 In fact,

00:33:58.400 --> 00:33:58.980
 in this case,

00:33:59.019 --> 00:33:59.539
 He says,

00:33:59.960 --> 00:34:00.680
 flee to the mountains.

00:34:00.839 --> 00:34:01.319
 It's okay.

00:34:01.460 --> 00:34:03.759
 Get away from such a thing.

00:34:04.720 --> 00:34:05.180
 Verse 20.

00:34:06.039 --> 00:34:07.400
 For the sake of the elect,

00:34:08.259 --> 00:34:09.699
 He shortened the days.

00:34:10.199 --> 00:34:11.099
 For our sake,

00:34:11.300 --> 00:34:12.199
 for our good.

00:34:12.300 --> 00:34:12.960
 Verse 23.

00:34:12.960 --> 00:34:13.440
 Again,

00:34:13.639 --> 00:34:16.159
 the warning to be on guard.

00:34:16.300 --> 00:34:17.139
 In verse 27,

00:34:17.300 --> 00:34:19.740
 He's sending out the angels.

00:34:19.860 --> 00:34:20.780
 And whether you want this

00:34:20.780 --> 00:34:22.559
 just to be heavenly beings

00:34:22.559 --> 00:34:23.460
 or that's us

00:34:23.460 --> 00:34:24.740
 or both combined,

00:34:25.119 --> 00:34:27.380
 He is sending out ones,

00:34:27.780 --> 00:34:28.240
 messengers,

00:34:28.740 --> 00:34:29.260
 heralds,

00:34:29.260 --> 00:34:30.659
 to gather us

00:34:30.659 --> 00:34:32.320
 from the farthest reaches

00:34:32.320 --> 00:34:33.599
 of the earth.

00:34:34.280 --> 00:34:35.139
 He loves us

00:34:35.139 --> 00:34:36.699
 so incredibly.

00:34:37.340 --> 00:34:38.659
 Even as He's invited us

00:34:38.659 --> 00:34:39.220
 into His kingdom,

00:34:39.300 --> 00:34:40.500
 which brings so much trouble

00:34:40.500 --> 00:34:41.720
 because the world

00:34:41.720 --> 00:34:42.599
 has hated Jesus,

00:34:42.960 --> 00:34:45.079
 He pours out

00:34:45.079 --> 00:34:45.659
 a great deal

00:34:45.659 --> 00:34:47.340
 of compassion on us,

00:34:47.639 --> 00:34:49.220
 gives to us instruction

00:34:49.220 --> 00:34:50.820
 for how we should live.

00:34:50.880 --> 00:34:51.980
 He's going to tell us

00:34:51.980 --> 00:34:53.159
 in the coming text

00:34:53.159 --> 00:34:54.740
 to be on guard,

00:34:54.820 --> 00:34:55.460
 to be aware,

00:34:55.559 --> 00:34:56.300
 to be awake,

00:34:56.380 --> 00:34:57.019
 to be waiting

00:34:57.019 --> 00:34:57.960
 and watching,

00:34:58.119 --> 00:35:00.199
 prepared for His return.

00:35:01.579 --> 00:35:02.139
 So secondly,

00:35:02.240 --> 00:35:03.159
 the love of God for us.

00:35:04.199 --> 00:35:04.639
 Thirdly,

00:35:06.059 --> 00:35:07.380
 notice the mission

00:35:07.380 --> 00:35:09.460
 we've been given to.

00:35:10.599 --> 00:35:11.420
 Notice the mission

00:35:11.420 --> 00:35:12.059
 we've been given to.

00:35:12.059 --> 00:35:12.579
 Now,

00:35:12.739 --> 00:35:14.139
 I say that intentionally

00:35:14.139 --> 00:35:14.820
 in that way

00:35:14.820 --> 00:35:17.019
 because I think it's wrong

00:35:17.019 --> 00:35:19.000
 for us to think

00:35:19.000 --> 00:35:20.820
 that we exist

00:35:20.820 --> 00:35:21.539
 as the church

00:35:21.539 --> 00:35:22.920
 and God has granted

00:35:22.920 --> 00:35:24.360
 to us a mission

00:35:24.360 --> 00:35:26.860
 because it's His mission

00:35:26.860 --> 00:35:27.320
 ultimately

00:35:27.320 --> 00:35:28.139
 and He's really given

00:35:28.139 --> 00:35:29.500
 us to the mission.

00:35:29.940 --> 00:35:30.000
 Right?

00:35:30.239 --> 00:35:30.860
 It's a thing that

00:35:30.860 --> 00:35:31.779
 He'll accomplish.

00:35:31.980 --> 00:35:32.699
 If you've been here

00:35:32.699 --> 00:35:33.279
 long at all,

00:35:33.360 --> 00:35:34.199
 you've heard me say

00:35:34.199 --> 00:35:35.980
 that God doesn't need you.

00:35:36.559 --> 00:35:37.759
 Don't belittle God

00:35:37.759 --> 00:35:38.739
 so much in your mind

00:35:38.739 --> 00:35:40.239
 to think that He needs you

00:35:40.239 --> 00:35:41.219
 to accomplish

00:35:41.219 --> 00:35:42.439
 His will.

00:35:43.399 --> 00:35:44.859
 But you're precious to Him

00:35:44.859 --> 00:35:46.779
 and He loves you

00:35:46.779 --> 00:35:48.959
 and because of His great love

00:35:48.959 --> 00:35:49.279
 for you,

00:35:49.339 --> 00:35:50.219
 He's given you

00:35:50.219 --> 00:35:51.500
 to His mission.

00:35:52.159 --> 00:35:52.239
 Right?

00:35:52.239 --> 00:35:53.759
 The things that He cares

00:35:53.759 --> 00:35:54.579
 most about,

00:35:54.939 --> 00:35:56.399
 He's invited you into

00:35:56.399 --> 00:35:57.899
 to work within,

00:35:58.139 --> 00:35:59.439
 to pray prayers

00:35:59.439 --> 00:36:01.000
 and to share your faith,

00:36:01.259 --> 00:36:01.879
 to minister

00:36:01.879 --> 00:36:03.279
 to the needs of people.

00:36:03.379 --> 00:36:04.199
 This is the things

00:36:04.199 --> 00:36:05.699
 that God cares about

00:36:05.699 --> 00:36:06.279
 and He wants you

00:36:06.279 --> 00:36:07.039
 to be part of that

00:36:07.039 --> 00:36:08.119
 so that you'll experience

00:36:08.119 --> 00:36:09.000
 Him.

00:36:10.000 --> 00:36:10.119
 Right?

00:36:10.119 --> 00:36:10.239
 So,

00:36:10.279 --> 00:36:11.159
 He's given us

00:36:11.159 --> 00:36:12.739
 to the mission.

00:36:13.219 --> 00:36:13.919
 Note that mission.

00:36:15.039 --> 00:36:15.619
 Verse 27,

00:36:15.719 --> 00:36:16.259
 as I said again,

00:36:16.319 --> 00:36:17.459
 He'll send out the angels,

00:36:17.619 --> 00:36:18.239
 gather His elect

00:36:18.239 --> 00:36:19.000
 from the four winds,

00:36:19.319 --> 00:36:20.319
 from the ends of the earth

00:36:20.320 --> 00:36:21.480
 to the ends of the heavens.

00:36:21.600 --> 00:36:22.200
 Verse 10,

00:36:22.580 --> 00:36:23.320
 and the gospel

00:36:23.320 --> 00:36:25.160
 must first be proclaimed

00:36:25.160 --> 00:36:27.220
 to all nations.

00:36:27.340 --> 00:36:28.080
 God has chosen

00:36:28.080 --> 00:36:29.400
 to use His church

00:36:29.400 --> 00:36:30.539
 as the means

00:36:30.539 --> 00:36:32.480
 to that great end.

00:36:32.600 --> 00:36:33.160
 Could He have done it

00:36:33.160 --> 00:36:33.760
 another way?

00:36:33.900 --> 00:36:34.960
 He sure could have.

00:36:35.539 --> 00:36:36.240
 But He's chosen

00:36:36.240 --> 00:36:37.120
 to use us

00:36:37.120 --> 00:36:37.980
 to accomplish

00:36:37.980 --> 00:36:39.220
 that goal.

00:36:39.940 --> 00:36:40.400
 Why?

00:36:41.240 --> 00:36:41.760
 Why?

00:36:42.480 --> 00:36:43.680
 Do we not join Him?

00:36:43.800 --> 00:36:44.519
 Why do we not

00:36:44.519 --> 00:36:46.240
 make our joy complete

00:36:46.240 --> 00:36:47.700
 in pursuing the things

00:36:47.700 --> 00:36:49.519
 that God cares about?

00:36:50.320 --> 00:36:51.380
 We pursue

00:36:51.380 --> 00:36:52.840
 pithy things

00:36:52.840 --> 00:36:54.140
 compared to the greatness

00:36:54.140 --> 00:36:55.059
 of what we can pursue

00:36:55.059 --> 00:36:56.480
 that God has for us.

00:36:56.559 --> 00:36:56.980
 The mission

00:36:56.980 --> 00:36:58.300
 that He's given us to.

00:36:59.080 --> 00:37:00.519
 Turn to 2 Corinthians 5.

00:37:18.400 --> 00:37:19.140
 I'll begin reading

00:37:19.140 --> 00:37:19.800
 in verse 17.

00:37:19.800 --> 00:37:20.480
 Therefore,

00:37:21.600 --> 00:37:22.519
 if anyone is

00:37:22.519 --> 00:37:23.880
 in Christ,

00:37:24.200 --> 00:37:24.539
 that is,

00:37:24.580 --> 00:37:25.580
 has placed

00:37:25.580 --> 00:37:26.600
 saving faith

00:37:26.600 --> 00:37:27.039
 in Him,

00:37:27.100 --> 00:37:27.500
 His person

00:37:27.500 --> 00:37:28.000
 and His work,

00:37:28.440 --> 00:37:29.120
 He is

00:37:29.120 --> 00:37:31.019
 a new creation.

00:37:31.900 --> 00:37:32.620
 The old

00:37:32.620 --> 00:37:33.519
 has passed away.

00:37:33.640 --> 00:37:34.100
 Behold,

00:37:34.220 --> 00:37:34.840
 the new

00:37:34.840 --> 00:37:35.760
 has come.

00:37:35.820 --> 00:37:36.480
 This is that picture

00:37:36.480 --> 00:37:36.760
 of us.

00:37:36.820 --> 00:37:37.480
 Our citizenship

00:37:37.480 --> 00:37:38.140
 has changed.

00:37:38.220 --> 00:37:38.580
 We're no longer

00:37:38.580 --> 00:37:39.560
 citizens of the world.

00:37:39.760 --> 00:37:40.960
 We're just sojourners here.

00:37:41.019 --> 00:37:41.680
 Now we're citizens

00:37:41.680 --> 00:37:42.560
 of the kingdom

00:37:42.560 --> 00:37:43.340
 of heaven.

00:37:43.460 --> 00:37:43.980
 The old,

00:37:44.140 --> 00:37:44.740
 our identity

00:37:44.740 --> 00:37:45.400
 has changed

00:37:45.400 --> 00:37:46.019
 completely.

00:37:46.460 --> 00:37:46.860
 Verse 18,

00:37:46.860 --> 00:37:48.099
 All this

00:37:48.099 --> 00:37:49.800
 is from God

00:37:49.800 --> 00:37:51.579
 who through Christ

00:37:51.579 --> 00:37:53.140
 reconciled us

00:37:53.140 --> 00:37:53.720
 to Himself

00:37:53.720 --> 00:37:54.539
 and gave us

00:37:54.539 --> 00:37:55.260
 the ministry

00:37:55.260 --> 00:37:56.420
 of reconciliation.

00:37:56.960 --> 00:37:57.559
 Reconciliation

00:37:57.559 --> 00:37:59.519
 is the making right

00:37:59.519 --> 00:38:01.640
 of a schismed relationship.

00:38:02.099 --> 00:38:03.099
 A relationship

00:38:03.099 --> 00:38:04.400
 that's been torn apart

00:38:04.400 --> 00:38:05.200
 and it's been torn apart

00:38:05.200 --> 00:38:05.720
 in this case

00:38:05.720 --> 00:38:06.460
 because of sin,

00:38:06.720 --> 00:38:07.599
 because of our rebellion

00:38:07.599 --> 00:38:08.320
 against God,

00:38:08.579 --> 00:38:10.039
 totally separated from Him.

00:38:10.380 --> 00:38:11.180
 The ministry

00:38:11.180 --> 00:38:12.260
 of reconciliation

00:38:12.260 --> 00:38:13.160
 has brought us

00:38:13.160 --> 00:38:14.039
 back together

00:38:14.039 --> 00:38:14.940
 because what of Christ

00:38:14.940 --> 00:38:16.300
 has accomplished?

00:38:16.420 --> 00:38:16.940
 Verse 19,

00:38:17.460 --> 00:38:18.059
 That is,

00:38:18.719 --> 00:38:19.500
 in Christ,

00:38:19.679 --> 00:38:21.039
 God was reconciling

00:38:21.039 --> 00:38:21.579
 the world

00:38:21.579 --> 00:38:22.340
 to Himself,

00:38:23.179 --> 00:38:23.820
 not counting

00:38:23.820 --> 00:38:24.460
 the trespasses

00:38:24.460 --> 00:38:25.059
 against them

00:38:25.059 --> 00:38:25.840
 and entrusting

00:38:25.840 --> 00:38:26.480
 to us

00:38:26.480 --> 00:38:27.840
 the message

00:38:27.840 --> 00:38:29.039
 of reconciliation,

00:38:29.420 --> 00:38:29.900
 the gospel,

00:38:30.019 --> 00:38:30.699
 the good news

00:38:30.699 --> 00:38:32.000
 of Jesus Christ.

00:38:32.519 --> 00:38:33.039
 Verse 20,

00:38:33.139 --> 00:38:33.400
 Therefore,

00:38:34.039 --> 00:38:35.159
 we are ambassadors

00:38:35.159 --> 00:38:35.980
 for Christ,

00:38:36.239 --> 00:38:37.719
 God making His appeal

00:38:37.719 --> 00:38:39.639
 through us.

00:38:40.279 --> 00:38:41.179
 We implore you

00:38:41.179 --> 00:38:42.259
 on behalf of Christ,

00:38:42.940 --> 00:38:43.860
 be reconciled

00:38:43.860 --> 00:38:45.160
 to God.

00:38:46.039 --> 00:38:46.780
 And there,

00:38:47.099 --> 00:38:47.780
 Paul gives us

00:38:47.780 --> 00:38:50.039
 this great gospel message

00:38:50.039 --> 00:38:51.260
 at the very end

00:38:51.260 --> 00:38:52.220
 of verse 20,

00:38:52.579 --> 00:38:53.380
 We implore you

00:38:53.380 --> 00:38:54.720
 on behalf of Christ,

00:38:54.920 --> 00:38:56.340
 be reconciled

00:38:56.340 --> 00:38:57.180
 to God.

00:38:57.840 --> 00:38:58.700
 If you have been

00:38:58.700 --> 00:38:59.640
 reconciled to God

00:38:59.640 --> 00:39:00.360
 in Christ,

00:39:00.519 --> 00:39:02.000
 you should want

00:39:02.000 --> 00:39:03.260
 to share

00:39:03.260 --> 00:39:04.700
 that good news

00:39:04.700 --> 00:39:06.220
 with others.

00:39:07.440 --> 00:39:07.920
 Beloved,

00:39:07.980 --> 00:39:08.559
 what's going on

00:39:08.559 --> 00:39:09.440
 in our hearts

00:39:09.440 --> 00:39:10.800
 that causes us

00:39:10.800 --> 00:39:11.720
 to do the things

00:39:11.720 --> 00:39:12.280
 we do

00:39:12.280 --> 00:39:13.500
 and talk about

00:39:13.500 --> 00:39:14.100
 the things

00:39:14.100 --> 00:39:15.800
 we talk about?

00:39:16.600 --> 00:39:17.660
 Out of the outflow

00:39:17.660 --> 00:39:19.019
 of your heart,

00:39:19.460 --> 00:39:20.960
 your mouth speaks.

00:39:21.580 --> 00:39:22.580
 Do you love

00:39:22.580 --> 00:39:24.040
 the gospel

00:39:24.040 --> 00:39:25.380
 of Jesus Christ?

00:39:25.500 --> 00:39:25.860
 Have you been

00:39:25.860 --> 00:39:27.240
 reconciled by it?

00:39:27.300 --> 00:39:28.220
 Have you understood

00:39:28.220 --> 00:39:30.160
 the schism

00:39:30.160 --> 00:39:31.019
 and the relationship

00:39:31.019 --> 00:39:31.860
 that existed

00:39:31.860 --> 00:39:32.440
 and the way

00:39:32.440 --> 00:39:33.019
 in which Christ

00:39:33.019 --> 00:39:33.580
 has brought that

00:39:33.580 --> 00:39:34.180
 back together?

00:39:34.180 --> 00:39:35.300
 That ought to well up

00:39:35.300 --> 00:39:36.400
 in us a great deal

00:39:36.400 --> 00:39:37.220
 of joy

00:39:37.220 --> 00:39:38.400
 and we ought to share it

00:39:38.400 --> 00:39:39.960
 every opportunity

00:39:39.960 --> 00:39:41.059
 we get.

00:39:42.039 --> 00:39:43.260
 We can't simply

00:39:43.260 --> 00:39:44.260
 act it out,

00:39:44.460 --> 00:39:45.119
 display it.

00:39:45.180 --> 00:39:46.220
 We have to

00:39:46.220 --> 00:39:46.960
 proclaim it.

00:39:47.099 --> 00:39:48.099
 It's necessary.

00:39:48.480 --> 00:39:49.320
 This message

00:39:49.320 --> 00:39:51.240
 comes by our mouths.

00:39:51.660 --> 00:39:52.539
 Not because God

00:39:52.539 --> 00:39:53.160
 needs us,

00:39:53.660 --> 00:39:54.500
 but because

00:39:54.500 --> 00:39:55.400
 He loves us.

00:39:56.660 --> 00:39:57.240
 So we've been

00:39:57.240 --> 00:39:57.840
 given

00:39:57.840 --> 00:39:59.519
 to a mission,

00:40:00.019 --> 00:40:01.059
 a wonderful mission,

00:40:01.500 --> 00:40:02.000
 the greatest

00:40:02.000 --> 00:40:02.579
 of missions.

00:40:03.860 --> 00:40:04.680
 Some people call it

00:40:04.680 --> 00:40:05.340
 the Great

00:40:05.340 --> 00:40:06.579
 Commission.

00:40:06.579 --> 00:40:08.420
 In Mark 16,

00:40:08.599 --> 00:40:09.159
 verse 15,

00:40:09.259 --> 00:40:10.079
 we see a very short

00:40:10.079 --> 00:40:10.759
 record of it.

00:40:10.860 --> 00:40:11.840
 Go into all the world

00:40:11.840 --> 00:40:13.659
 and proclaim the gospel

00:40:13.659 --> 00:40:15.840
 to the whole creation.

00:40:16.679 --> 00:40:17.019
 Beloved,

00:40:17.099 --> 00:40:18.219
 this is our high calling

00:40:18.219 --> 00:40:18.980
 in Christ.

00:40:19.239 --> 00:40:20.279
 Christ who reigns

00:40:20.279 --> 00:40:21.759
 over all things

00:40:21.759 --> 00:40:22.920
 and loves us

00:40:22.920 --> 00:40:23.840
 immensely,

00:40:24.519 --> 00:40:25.699
 has given to us

00:40:25.699 --> 00:40:27.199
 this task,

00:40:27.579 --> 00:40:28.759
 made us ambassadors,

00:40:29.079 --> 00:40:30.179
 given us the ministry

00:40:30.179 --> 00:40:32.019
 of reconciliation.

00:40:32.860 --> 00:40:33.759
 Let's pray together.