WEBVTT

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 Lord.

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 So keeping in mind those two readings from the Old Testament, that image of God summoning

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 a people, daughters and children from the north, south, east, and west.

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 Isaiah 45, where God says, look unto me and be ye saved all the ends of the earth, for

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 I am God and there is none else.

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 That open invitation that God is giving to all nations and all peoples to come to him,

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 the only true God, the righteous God and Savior.

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 Let's turn now to John's Gospel, which if you're keeping track probably is my favorite book

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 in the Bible.

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 John's Gospel, and I'd like to read the opening 14 verses.

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 Just as an aside, if you're considering the person of Jesus, the Gospel of John has a

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 has no predecessor, has no precedent in ancient literature.

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 It appeared without any parallel.

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 It's written by a first century fisherman.

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 And as you read this book, ask yourself, what kind of influence, what kind of subject prompted

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 a fisherman to write this book?

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 It reminds us that as Jesus walks across the page of human history, he walks across uniquely.

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 There is none like him.

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 And the impact that he had then and the impact that he has now is without parallel, without

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 precedence.

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 You cannot compare him to any other figure in human history.

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 John's Gospel, chapter 1, verse 1.

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 In the beginning was the Word, and the Word was with God, and the Word was God.

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 He was with God in the beginning.

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 Through him all things were made.

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 Without him nothing was made that has been made.

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 In him was life, and that life was the light of all mankind.

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 The light shines in the darkness, and the darkness has not overcome it.

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 There was a man sent from God whose name was John.

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 He came as a witness to testify concerning that light, so that through him all might believe.

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 He himself was not the light.

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 He came only as a witness to the light.

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 The true light that gives light to everyone was coming into the world.

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 He was in the world, and though the world was made through him, the world did not recognize

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 him.

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 He came to that which was his own, but his own did not receive him.

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 Yet, to all who did receive him, to those who believed in his name, he gave the right

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 to become children of God.

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 Children born, not of natural descent, nor of human decision or a husband's will, but born

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 of God.

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 The Word became flesh and made his dwelling among us.

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 We have seen his glory.

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 The glory of the one and only Son, who came from the Father, full of grace and truth.

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 The late theologian J.I. Packer encouraged, and to this I have to credit our own minister

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 for pointing these things out to me, J.I. Packer said, there are six things that you should

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 say to yourself every morning.

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 And maybe I would add to that, say the same six things to yourself every night before you

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 go to bed.

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 I am a child of God.

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 God is my Father.

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 Heaven is my home.

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 Every day is one day nearer.

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 My Savior is my brother.

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 Every Christian is my brother.

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 And my sister, too.

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 And that first phrase, I am a child of God, is our theme this evening under the big heading

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 of identity.

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 So if you are a believer in the Lord Jesus Christ, you are God's child.

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 Jesus, your elder brother, and every Christian brother and sister.

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 This is a remarkable statement.

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 And in fact, is a fulfillment of those promises that we read.

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 Promises that were written almost 800 years before the arrival of Jesus.

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 That a day was coming when God was going to gather his family.

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 But this is no ordinary family.

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 You see, this family is spread throughout the world.

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 This family is not a small family, but a big family.

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 And God is gathering his family together.

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 He's gathering his sons, and he's gathering his daughters.

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 Some of them are near.

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 Some of them are far.

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 Some of them are coming from very unlikely, very unusual backgrounds.

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 And with you this evening, I'd like to explore what we mean when we say that I am a child of God.

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 And that you, too, are a child of God if Jesus is your Savior, God is your Father.

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 And you, too, are part of this big and growing family.

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 A word of personal story, which I hope may be illustrative.

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 The 13th of October 1966 was a good day.

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 On that day, I entered into the world.

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 And I was named, not surprisingly.

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 But my name was Thomas Gilroy.

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 And if you like, I've got a birth certificate that says Thomas Gilroy, born in Atlantic City, the 13th of October 1966.

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 Now, I have two birth certificates.

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 The second birth certificate, which was dated in March 1967, reads,

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 Robert John Aykroyd was born on the 13th of October 1966.

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 His father was Dennis Aykroyd, Jr., and his mother was Ruth Evelyn Spooner Aykroyd.

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 Two birth certificates.

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 Well, many of you who know me will know that I was adopted as a baby.

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 I was adopted at six months old.

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 And latterly, maybe just a few years ago, we were able to get original copies of the original birth certificate.

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 But it's interesting that this copy has a watermark.

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 So that if you try to photocopy it or if you present it, it says not eligible for legal identification.

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 Normally, a birth certificate is eligible for legal identification.

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 You want to get a driver's license.

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 You want to get a marriage license.

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 You want to get a passport.

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 Your birth certificate is a great form of identification.

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 But this document is not valid because the person called Thomas Gilroy no longer exists.

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 You see, that person doesn't exist because that legal person has been transformed or translated.

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 That actually Thomas Gilroy doesn't exist, but Bob Aykroyd does.

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 There's been a change of name, a change of status, a change.

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 So that this old birth certificate is not a legal record because that legal person no longer exists.

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 So keep that in the back of your mind.

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 I'll refer to that in a moment.

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 As we look at John's gospel, these opening 14 verses, we could take a lot of time to go through each verse.

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 But I'm going to suggest that the key here is the theme of relationship.

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 In fact, throughout these 14 verses, there's at least four distinct relationships that are described here.

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 The first relationship is the relationship between the Son and the Father.

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 The Son and the Father.

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 There's a relationship between Jesus, the Son of God, and between God, the Father of our Lord Jesus Christ.

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 We see this relationship in the first three verses.

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 That in the beginning, that language of Genesis, in the beginning was the Word, and the Word was with God, and the Word was God.

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 He was with God in the beginning, and through Him all things were made.

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 Without Him nothing was made that has been made.

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 Well, you can only say that about God Himself, can you not?

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 Only God is the creator of all things.

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 And if the language of one to three seems a bit puzzling, verse 14 kind of ties it all together.

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 The Word became flesh and made His dwelling among us.

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 We have seen His glory, the glory of the one and only Son who came from the Father, full of grace and truth.

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 So there is a Father and there is a Son.

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 And there's a relationship here that is the foundation of all relationships.

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 God the Father, Jesus Christ the Son.

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 If you want to round out our understanding of the Trinity, the Holy Spirit,

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 and He'll be introduced on the page of John's Gospel not too far ahead.

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 The Father and the Son have a unique relationship.

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 And it's described here and made clear that the Son now becomes a human being.

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 He makes His dwelling among us so that we can now see God.

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 We see God in the flesh.

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 We hear God speak.

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 We see God act.

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 We see Him act in power.

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 We see Him act in grace.

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 We see Him act in mercy.

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 We see His miracles.

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 We hear His teaching, His parables.

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 God in the flesh.

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 So there's a relationship between Jesus and His Father.

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 The second relationship we see here is the relationship between Jesus and John.

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 They are biologically related.

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 They're within the same family unit.

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 But Jesus and John have a different role.

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 Jesus, we're told, was life and light.

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 Jesus was light coming into the dark world.

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 Whereas John was a witness or a herald or a signpost.

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 Whenever I am in the west of the country, if I'm ever in the city of Glasgow, the signpost that I am looking desperately to see is M8 East.

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 Because at that point, I'm ready to come home.

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 And I always get lost in the big city.

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 But when I see M8 East, I follow that sign.

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 Because I know the M8 East will take me home.

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 And that's the relationship between Jesus and John.

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 Jesus is the light.

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 Jesus is the life.

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 And John is the signpost.

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 He is not the light.

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 But he is a witness.

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 So John has a key speaking role.

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 But he enters the scene and exits the scene relatively early in the ministry of Jesus.

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 John's role is significant.

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 But John's role diminishes.

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 So that Jesus gets the credit, the glory, the honor.

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 If you look later in John chapter 1, we're told John says of Jesus,

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 Behold, look, the Lamb of God who takes away the sin of the world.

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 So that's the second relationship we see in these opening verses.

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 The third relationship is the relationship between Jesus and the world.

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 We've already said from verse 3 that the world was made through him.

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 Everything that we see was made through Jesus.

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 If you look at the opening verses of Hebrews,

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 we're told that everything that was made is also sustained by Jesus.

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 So he's the maker.

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 He's the sustainer.

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 And the Bible tells us that he is the redeemer, the saver, the savior of all things.

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 So he's created the world.

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 So you would think that there would be a harmonious relationship, would you not?

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 He's the creator.

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 He's the sustainer.

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 Everything owes its origin to him.

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 But now like any good author, the tension is introduced.

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 The conflict is introduced.

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 The problem is introduced.

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 And we see in verse 9, the true light that gives light to everyone was coming into the world.

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 And what you would naturally think that the world would welcome the light.

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 The world would welcome the life.

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 The world would welcome its creator, its sustainer, its redeemer.

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 However, he was in the world.

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 And though the world was made through him, the world did not recognize him.

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 Didn't get it.

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 Didn't see.

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 Didn't comprehend.

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 Couldn't grasp who this Jesus was, the creator of all things.

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 The sustainer of all things.

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 The redeemer of all things came into the world that he created.

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 Back in the 1960s, early 60s, Disneyland was new.

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 So Disneyland originally was only in California.

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 And there was a group of people walking around Disneyland.

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 And there are huge queues.

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 All the rides, all the attractions.

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 But this group always went to the head of the queue.

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 And they went right on to the rides, right on to the attractions.

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 And at one point, those that had been standing in the queue for an hour said,

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 Hey, who do you think you are?

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 Walt Disney?

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 Walt Disney?

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 And the older man turned back and said, Yes, I am.

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 That's who I am.

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 I own this place.

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 This is mine.

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 So if I want to, I can go to the front of the queue.

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 I can go, you know, because this is my place.

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 Jesus came into the world that was his.

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 He created it.

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 He sustained it.

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 And the world looked and did not recognize him.

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 Verse 11 brings it even closer to home.

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 Because not only is there this cosmic truth that he created the world,

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 but that Jesus was the long-anticipated savior of a people.

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 So you would think of this vast globe and all of its people,

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 that there would be at least one people that would get it.

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 They're waiting.

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 They're looking forward.

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 He's written on the pages of their book.

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 Look, verse 11, he came to that which was his own,

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 his own people, his own family.

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 You go to your family home and you arrive at the front door

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 and you're waiting for the door to be flung open

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 and the door is slammed in your face.

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 He came to that which was his own,

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 but his own did not receive him.

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 So the opening verses of John tell us that there is a tension,

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 there is a conflict.

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 The creator, the sustainer, the redeemer has come,

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 but people don't see.

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 They don't recognize.

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 They don't welcome.

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 And that's why John says later in chapter 1,

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 behold, the Lamb of God who takes away the sin of the world.

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 There is a cosmic tension between the world and its creator.

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 The world in John's gospel is presented wholly negatively.

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 The world is characteristic of sin, characteristic of ignorance,

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 characteristic of indifference.

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 And Jesus came into this world to save

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 and the world said, we don't know who you are.

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 We don't know where you're from.

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 We don't know why you're here.

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 And you might say, well, that's the end of the story.

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 But not so.

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 Because the fourth and final relationship

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 that is described to us here

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 is where we come into the picture.

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 Because the fourth relationship is Jesus' relationship to us.

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 Relationship one, Jesus' relation to his father.

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 Relationship two, Jesus' relationship to John.

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 Relationship three, Jesus' relationship to the world.

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 And now, Jesus' relationship to us, to people.

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 Ordinary people from ordinary backgrounds.

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 Relationship three, Jesus' relationship to us.

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 Now, I, when I went to school a long time ago,

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 the subject that I loved most was math.

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 Maths.

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 We're here in Scotland, so when in Rome,

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 mathematics, maths was my favorite subject.

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 And what we have here in verse 12

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 is a truth that's presented almost as an equation.

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 Because what does Jesus say,

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 or what does John say of Jesus?

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 Yet to all who did receive him,

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 to those who believed in his name,

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 he gave the right to become children of God.

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 You see, there are two things that are required here.

00:17:09.740 --> 00:17:12.779
 And those two things bring with them a guarantee.

00:17:13.899 --> 00:17:15.659
 The first one is receive.

00:17:16.659 --> 00:17:19.180
 Yet to all who did receive him.

00:17:20.279 --> 00:17:22.079
 By and large, the people of Jesus,

00:17:22.159 --> 00:17:24.500
 the people that Jesus came for,

00:17:24.599 --> 00:17:26.720
 his own people said no, but some did.

00:17:27.159 --> 00:17:28.299
 Some did receive him.

00:17:28.299 --> 00:17:31.839
 The outsiders who had no background, no knowledge.

00:17:32.579 --> 00:17:34.659
 Some of them received him.

00:17:35.519 --> 00:17:37.000
 But to those who received him,

00:17:37.480 --> 00:17:40.399
 to those who believed in his name.

00:17:41.559 --> 00:17:43.220
 This is the two elements.

00:17:43.599 --> 00:17:45.379
 You know, A plus B equals C.

00:17:46.399 --> 00:17:50.419
 Receive plus believe equals become.

00:17:51.519 --> 00:17:54.200
 And this is where we come into a relationship here.

00:17:54.200 --> 00:17:56.880
 If we receive Jesus.

00:17:57.059 --> 00:17:59.900
 So the idea was that when Jesus arrived,

00:17:59.980 --> 00:18:01.440
 his own people said no, thank you.

00:18:02.539 --> 00:18:04.259
 You know, if you get an unsolicited,

00:18:04.360 --> 00:18:05.580
 you know, somebody comes to your door

00:18:05.580 --> 00:18:09.420
 and asks if you want your driveway power washed,

00:18:09.580 --> 00:18:10.100
 or whatever.

00:18:10.480 --> 00:18:11.680
 They come and you say,

00:18:11.759 --> 00:18:12.600
 actually, no thanks.

00:18:12.700 --> 00:18:13.900
 I'm not really interested.

00:18:14.319 --> 00:18:15.660
 You know, you're not receiving them.

00:18:16.100 --> 00:18:17.779
 But if somebody comes to your door,

00:18:18.380 --> 00:18:20.120
 like John Green who's here tonight.

00:18:20.200 --> 00:18:21.640
 John Green came to my door today.

00:18:21.640 --> 00:18:23.600
 John, come in.

00:18:24.720 --> 00:18:26.460
 I don't leave my friends on the doorstep.

00:18:26.520 --> 00:18:27.580
 I bring my friends in.

00:18:27.700 --> 00:18:28.860
 I receive them.

00:18:29.480 --> 00:18:31.020
 And you see, when we receive Jesus,

00:18:31.100 --> 00:18:32.460
 we don't leave him on the doorstep.

00:18:32.540 --> 00:18:33.580
 We welcome him in.

00:18:33.860 --> 00:18:35.300
 We welcome him into our home.

00:18:35.420 --> 00:18:36.900
 We welcome him into our heart.

00:18:37.240 --> 00:18:38.800
 To all who received him.

00:18:39.840 --> 00:18:44.140
 The second is to those who believe in his name.

00:18:44.620 --> 00:18:46.320
 So if you receive Jesus,

00:18:46.440 --> 00:18:47.520
 you welcome him in.

00:18:47.519 --> 00:18:50.879
 And if you believe in his name.

00:18:51.839 --> 00:18:54.619
 And you see, the key here is name in the Bible

00:18:54.619 --> 00:18:58.339
 is not just Robert John Ackroyd.

00:18:58.379 --> 00:18:59.400
 That's my name.

00:18:59.859 --> 00:19:02.900
 But the name of God captures the nature of God,

00:19:02.980 --> 00:19:04.240
 the character of God.

00:19:04.599 --> 00:19:08.139
 The name of Jesus captures the person and his work.

00:19:08.660 --> 00:19:09.639
 So that's why Paul,

00:19:09.759 --> 00:19:11.359
 when he was summarizing his ministry,

00:19:11.480 --> 00:19:11.920
 he said,

00:19:11.920 --> 00:19:15.759
 we preach Christ and him crucified.

00:19:16.640 --> 00:19:19.080
 Who he is and what he has done.

00:19:19.660 --> 00:19:21.900
 So when we believe in the name of Jesus,

00:19:22.480 --> 00:19:25.500
 we don't just believe that a person called Jesus existed,

00:19:25.640 --> 00:19:26.400
 which he did.

00:19:26.720 --> 00:19:29.160
 We don't just believe that a person named Jesus

00:19:29.160 --> 00:19:31.320
 did certain things, which he did.

00:19:31.680 --> 00:19:34.800
 But we are placing our faith and our trust

00:19:34.800 --> 00:19:36.779
 and our hope in him.

00:19:37.560 --> 00:19:38.539
 You know, this looks like a,

00:19:38.720 --> 00:19:39.680
 I don't want to stand on it,

00:19:39.680 --> 00:19:41.920
 but you know, this looks like a sturdy piece of wood.

00:19:42.519 --> 00:19:43.920
 Even there, I've got to be careful

00:19:43.920 --> 00:19:46.080
 because I've put too much forward pressure on it.

00:19:46.120 --> 00:19:46.840
 This will topple.

00:19:47.539 --> 00:19:49.960
 But the idea here is that you put all your weight.

00:19:50.580 --> 00:19:54.039
 Faith is placing all your weight on something or someone.

00:19:54.759 --> 00:19:58.220
 And by faith, we place all of our weight on him.

00:19:58.880 --> 00:20:00.440
 So you receive Jesus.

00:20:00.580 --> 00:20:01.759
 You don't leave him on the doorstep.

00:20:01.840 --> 00:20:02.840
 You welcome him in.

00:20:02.839 --> 00:20:05.539
 And you believe in his name.

00:20:06.079 --> 00:20:07.199
 That he is savior.

00:20:07.639 --> 00:20:08.899
 That he is Lord.

00:20:09.319 --> 00:20:10.699
 That he is God.

00:20:10.879 --> 00:20:12.000
 That he is human.

00:20:12.339 --> 00:20:13.299
 That he lived.

00:20:13.439 --> 00:20:14.259
 That he died.

00:20:14.379 --> 00:20:16.159
 And that he rose again.

00:20:17.259 --> 00:20:19.679
 Now here's the promise.

00:20:21.679 --> 00:20:26.579
 He gave the right to become children of God.

00:20:26.579 --> 00:20:29.159
 So when J.I. Packer says in the morning,

00:20:29.299 --> 00:20:30.579
 begin every morning by saying,

00:20:30.799 --> 00:20:32.000
 I am a child of God.

00:20:32.059 --> 00:20:33.199
 How do you know you're a child?

00:20:33.699 --> 00:20:36.199
 You're a child of God because you've received Jesus.

00:20:36.839 --> 00:20:38.000
 You're a child of God.

00:20:38.079 --> 00:20:39.500
 You've believed in his name.

00:20:39.859 --> 00:20:43.559
 And he says that you are his child.

00:20:44.519 --> 00:20:46.419
 Age six months, I couldn't speak.

00:20:47.159 --> 00:20:49.199
 Age six months, I had very little awareness

00:20:49.199 --> 00:20:50.460
 of what was going on.

00:20:50.460 --> 00:20:54.680
 But there is a legal document that said Robert Aykroyd

00:20:54.680 --> 00:20:57.440
 is now the son of Dennis and Ruth.

00:20:58.319 --> 00:20:59.539
 I had a change of name.

00:21:00.140 --> 00:21:01.539
 I had a change of address.

00:21:02.200 --> 00:21:04.539
 I had a complete change of life.

00:21:05.220 --> 00:21:07.420
 And that happens when each one of us

00:21:07.420 --> 00:21:08.980
 comes into this new relationship.

00:21:09.759 --> 00:21:11.120
 You see, this is a relationship

00:21:11.120 --> 00:21:13.400
 which the Bible describes as adoption.

00:21:14.779 --> 00:21:19.420
 Jesus the son is God's only begotten son.

00:21:19.420 --> 00:21:21.440
 There's a unique relationship

00:21:21.440 --> 00:21:22.900
 between the father and the son.

00:21:23.460 --> 00:21:25.279
 But when we come to believe Jesus,

00:21:25.400 --> 00:21:26.580
 when we come to receive Jesus,

00:21:26.700 --> 00:21:27.980
 when we become a child of God,

00:21:28.279 --> 00:21:30.519
 we join this family by adoption.

00:21:32.279 --> 00:21:33.580
 John goes on to say,

00:21:34.060 --> 00:21:36.019
 children born not of a natural descent

00:21:36.019 --> 00:21:38.440
 nor of human decision or a husband's will,

00:21:38.560 --> 00:21:40.400
 but born of God.

00:21:40.880 --> 00:21:42.840
 When we become part of God's family,

00:21:42.960 --> 00:21:43.759
 two things happen.

00:21:44.200 --> 00:21:46.039
 We have a change of status.

00:21:46.039 --> 00:21:48.279
 We have a new name,

00:21:48.639 --> 00:21:49.460
 a new location.

00:21:51.460 --> 00:21:53.839
 21 Windwood Road was our family home.

00:21:54.379 --> 00:21:56.440
 And I never knocked on the door.

00:21:57.139 --> 00:21:57.879
 Never once.

00:21:58.519 --> 00:21:59.859
 Didn't need to knock on the door.

00:22:00.299 --> 00:22:01.379
 That was my home.

00:22:01.819 --> 00:22:03.440
 I opened the door and walked in.

00:22:04.039 --> 00:22:05.519
 If I went to my friend's house,

00:22:05.599 --> 00:22:06.460
 I knocked on the door

00:22:06.460 --> 00:22:07.759
 because it's not my house.

00:22:08.139 --> 00:22:09.940
 But when I went to my family home,

00:22:10.059 --> 00:22:13.099
 I walked in because that was my family home.

00:22:13.099 --> 00:22:14.740
 I was a member of that family.

00:22:15.359 --> 00:22:16.859
 So there's a change of status,

00:22:17.059 --> 00:22:19.939
 but there is also a change of nature,

00:22:20.199 --> 00:22:21.359
 a change of character.

00:22:21.939 --> 00:22:25.179
 So not only did I have the name Ackroyd,

00:22:25.799 --> 00:22:29.279
 but I became like my parents.

00:22:29.759 --> 00:22:30.199
 You might say,

00:22:30.259 --> 00:22:31.719
 but they're not biologically your parents.

00:22:31.859 --> 00:22:32.119
 No.

00:22:32.619 --> 00:22:34.619
 But you spend enough time in somebody's company,

00:22:34.740 --> 00:22:36.779
 you take on qualities and characteristics.

00:22:36.779 --> 00:22:41.079
 So I can see characteristics of my dad

00:22:41.079 --> 00:22:42.799
 and characteristics of my mom

00:22:42.799 --> 00:22:44.599
 in me and in my sister.

00:22:45.440 --> 00:22:47.680
 Maybe it's not surprising my mother was a teacher.

00:22:47.839 --> 00:22:48.399
 I'm a teacher.

00:22:48.500 --> 00:22:49.460
 My sister's a teacher.

00:22:49.879 --> 00:22:52.339
 These things get passed on in families,

00:22:52.460 --> 00:22:53.339
 and that's what we were.

00:22:53.440 --> 00:22:54.200
 We were a family.

00:22:54.319 --> 00:22:55.139
 We are a family.

00:22:55.779 --> 00:22:56.259
 And you see,

00:22:56.539 --> 00:22:58.839
 mom adopted me and mom adopted Nancy.

00:22:58.960 --> 00:22:59.660
 So you know what?

00:23:00.160 --> 00:23:01.599
 Me and Nancy are brother and sister.

00:23:02.319 --> 00:23:04.000
 We don't have a shared biology,

00:23:04.000 --> 00:23:07.440
 but we have a shared set of parents.

00:23:07.559 --> 00:23:07.940
 So therefore,

00:23:08.099 --> 00:23:10.039
 we have a relationship now with each other.

00:23:10.700 --> 00:23:13.160
 So if you are a child of God,

00:23:13.279 --> 00:23:14.900
 and I'm a child of God,

00:23:15.500 --> 00:23:17.200
 you and I are brother and sister.

00:23:17.859 --> 00:23:19.339
 And whether we like that

00:23:19.339 --> 00:23:20.880
 is of no matter whatsoever

00:23:20.880 --> 00:23:22.519
 because that's a decision

00:23:22.519 --> 00:23:24.779
 that's been taken out of our hands.

00:23:25.200 --> 00:23:27.299
 If we're both adopted into the same family,

00:23:27.680 --> 00:23:29.119
 we better get on now

00:23:29.119 --> 00:23:30.140
 because we're going to spend

00:23:30.140 --> 00:23:31.660
 all of eternity together.

00:23:31.660 --> 00:23:34.340
 I am a child,

00:23:34.680 --> 00:23:37.580
 and you are a child of God

00:23:37.580 --> 00:23:38.920
 if you receive,

00:23:39.320 --> 00:23:40.360
 if you believe,

00:23:40.860 --> 00:23:42.980
 the Bible tells you that you've become.

00:23:44.040 --> 00:23:46.400
 And this idea of born of God,

00:23:46.940 --> 00:23:50.080
 born not of natural descent,

00:23:50.580 --> 00:23:51.820
 nor of human decision,

00:23:51.940 --> 00:23:52.960
 or a husband's will,

00:23:53.040 --> 00:23:54.440
 but born of God.

00:23:55.480 --> 00:23:56.900
 Jesus picks up this theme

00:23:56.900 --> 00:23:58.180
 a few chapters later.

00:23:58.180 --> 00:23:59.200
 You see,

00:23:59.299 --> 00:24:00.560
 Jesus says to us,

00:24:00.700 --> 00:24:03.200
 we must be born again.

00:24:04.100 --> 00:24:06.200
 We need a new start.

00:24:06.779 --> 00:24:07.960
 We need a new beginning.

00:24:08.660 --> 00:24:10.420
 The change of status

00:24:10.420 --> 00:24:12.279
 and the change of nature.

00:24:13.259 --> 00:24:15.180
 These are things that God

00:24:15.180 --> 00:24:17.200
 and God alone can do.

00:24:18.019 --> 00:24:19.420
 He gives us the right.

00:24:19.880 --> 00:24:21.440
 He makes us born again

00:24:21.440 --> 00:24:22.640
 into this living hope.

00:24:23.000 --> 00:24:26.140
 He changes us from the inside out.

00:24:26.140 --> 00:24:29.020
 And if you realize your status,

00:24:29.800 --> 00:24:31.280
 you now have a relationship

00:24:31.280 --> 00:24:32.540
 with God the Father

00:24:32.540 --> 00:24:33.980
 that you never had before.

00:24:34.400 --> 00:24:35.420
 You have a relationship

00:24:35.420 --> 00:24:36.680
 with Jesus the Son

00:24:36.680 --> 00:24:37.780
 that you never had before,

00:24:37.920 --> 00:24:39.140
 and you have a relationship

00:24:39.140 --> 00:24:40.780
 with all of God's children.

00:24:41.500 --> 00:24:42.240
 And isn't it true

00:24:42.240 --> 00:24:44.140
 that when you meet fellow Christians,

00:24:44.800 --> 00:24:45.660
 different cultures,

00:24:45.880 --> 00:24:46.700
 different backgrounds,

00:24:46.880 --> 00:24:48.000
 different life experiences,

00:24:48.360 --> 00:24:50.700
 when you meet a genuine child of God,

00:24:50.759 --> 00:24:51.280
 you know it.

00:24:51.759 --> 00:24:52.460
 You connect.

00:24:52.980 --> 00:24:53.640
 You interact.

00:24:53.640 --> 00:24:54.120
 You realize, okay,

00:24:54.440 --> 00:24:55.800
 we speak different languages

00:24:55.800 --> 00:24:56.800
 or from different cultures,

00:24:56.860 --> 00:24:58.100
 but we have a shared parent.

00:24:58.240 --> 00:24:59.120
 We have a shared father.

00:24:59.280 --> 00:25:00.680
 We have a shared elder brother.

00:25:01.060 --> 00:25:04.080
 And we are part of this big family.

00:25:06.480 --> 00:25:09.720
 Back in the middle of the 1600s,

00:25:09.740 --> 00:25:10.740
 a long time ago,

00:25:11.460 --> 00:25:12.740
 there was a theologian

00:25:12.740 --> 00:25:13.940
 who was a big deal.

00:25:14.160 --> 00:25:16.520
 He spent most of his time in Oxford.

00:25:17.180 --> 00:25:18.500
 His name was John Owen.

00:25:18.500 --> 00:25:20.460
 And John, he had a way

00:25:20.460 --> 00:25:23.619
 of unpacking a lot of these truths.

00:25:24.420 --> 00:25:28.079
 And he, in describing the gift of adoption,

00:25:28.779 --> 00:25:31.019
 he said he wanted to highlight five things,

00:25:31.079 --> 00:25:32.380
 and I'll close with these five

00:25:32.380 --> 00:25:33.799
 because I think they're quite remarkable.

00:25:34.559 --> 00:25:37.000
 In order for adoption to be true,

00:25:38.140 --> 00:25:41.119
 that you and I actually have to be part

00:25:41.119 --> 00:25:43.579
 by right of another family.

00:25:43.579 --> 00:25:46.419
 So I was part of the Gilroy family.

00:25:46.460 --> 00:25:47.839
 I don't know much about the Gilroy family,

00:25:47.919 --> 00:25:49.579
 but I was part of the Gilroy family.

00:25:49.939 --> 00:25:53.199
 That was my family by right or by birth.

00:25:54.679 --> 00:25:57.179
 The second point that Owen makes is this.

00:25:57.939 --> 00:25:59.859
 He said that there is another family

00:25:59.859 --> 00:26:03.740
 to which you have no right to be a part,

00:26:04.379 --> 00:26:05.179
 naturally.

00:26:05.759 --> 00:26:07.500
 So I'm part of the Gilroy family.

00:26:07.819 --> 00:26:10.559
 I'm not naturally a part of the Aykroyd family.

00:26:10.559 --> 00:26:13.700
 So if Denny and Ruth didn't adopt me,

00:26:14.220 --> 00:26:16.139
 and 20 years later I knock on the front door

00:26:16.139 --> 00:26:17.000
 and said, here I am,

00:26:17.839 --> 00:26:19.159
 they would say, who are you?

00:26:19.700 --> 00:26:20.480
 We don't know who you are.

00:26:21.059 --> 00:26:23.000
 You're not part of this family.

00:26:23.480 --> 00:26:25.259
 So there's a family that I'm a part of.

00:26:25.480 --> 00:26:27.519
 There's a family that I'm not a part of.

00:26:28.720 --> 00:26:30.440
 The third point that he makes,

00:26:30.500 --> 00:26:31.279
 and this is key,

00:26:31.940 --> 00:26:34.940
 is that there is an authoritative translation,

00:26:35.159 --> 00:26:36.839
 an authoritative change

00:26:36.839 --> 00:26:39.799
 by someone who has the power

00:26:39.799 --> 00:26:42.839
 to take you from the family that you belong to

00:26:42.839 --> 00:26:44.619
 and put you into a family

00:26:44.619 --> 00:26:46.799
 that you do not naturally belong to.

00:26:47.399 --> 00:26:49.500
 In my case, it was the state of New Jersey.

00:26:50.159 --> 00:26:52.480
 The state of New Jersey had authority

00:26:52.480 --> 00:26:56.619
 to take someone from one family

00:26:56.619 --> 00:26:59.099
 and to legally place them in another.

00:26:59.099 --> 00:27:02.859
 But Owen said there were two applications

00:27:02.859 --> 00:27:04.779
 or two implications of this,

00:27:04.839 --> 00:27:06.519
 and this is for our benefit

00:27:06.519 --> 00:27:07.619
 and for our encouragement.

00:27:08.599 --> 00:27:10.059
 He said, first of all,

00:27:10.299 --> 00:27:11.459
 when this happens,

00:27:11.819 --> 00:27:13.019
 you're not part of this family.

00:27:13.339 --> 00:27:14.899
 You are part of family A.

00:27:14.980 --> 00:27:16.179
 You're not part of family B.

00:27:16.519 --> 00:27:17.439
 Someone with authority

00:27:17.439 --> 00:27:18.659
 takes you from family A

00:27:18.659 --> 00:27:19.639
 and puts you into family B.

00:27:19.699 --> 00:27:20.679
 He says two things happen.

00:27:21.099 --> 00:27:22.299
 The first thing is this,

00:27:22.839 --> 00:27:24.980
 is that any previous debts,

00:27:25.559 --> 00:27:27.019
 any previous obligations

00:27:27.019 --> 00:27:28.960
 that you have to the old family

00:27:28.960 --> 00:27:29.960
 have now been cancelled.

00:27:31.599 --> 00:27:33.119
 I'm 56 years old.

00:27:34.099 --> 00:27:35.980
 If members of the Gilroy family

00:27:35.980 --> 00:27:37.319
 were to contact me

00:27:37.319 --> 00:27:38.879
 and say, Bob, Thomas,

00:27:39.400 --> 00:27:41.000
 you're part of our family.

00:27:41.819 --> 00:27:43.519
 We've fallen on hard times.

00:27:44.099 --> 00:27:45.359
 You've done well for yourself.

00:27:46.299 --> 00:27:47.859
 We need you to help us.

00:27:49.139 --> 00:27:50.920
 Well, I would say, I'm sorry,

00:27:51.740 --> 00:27:54.039
 but I'm not part of your family anymore.

00:27:54.859 --> 00:27:56.879
 And any obligations or any debts

00:27:56.880 --> 00:27:58.380
 that belong to the old family

00:27:58.380 --> 00:28:00.120
 have now been released.

00:28:00.900 --> 00:28:01.760
 I have no debt.

00:28:02.080 --> 00:28:03.100
 I have no obligation.

00:28:03.520 --> 00:28:04.960
 Now, out of the goodness of my heart,

00:28:05.260 --> 00:28:07.000
 if I did meet the Gilroy family

00:28:07.000 --> 00:28:07.820
 and I could help,

00:28:07.920 --> 00:28:08.960
 as a Christian,

00:28:09.300 --> 00:28:10.240
 this morning we heard

00:28:10.240 --> 00:28:11.200
 about the Good Samaritan.

00:28:11.280 --> 00:28:12.920
 If you find people in need,

00:28:13.440 --> 00:28:14.800
 you should help people in need.

00:28:15.120 --> 00:28:16.780
 But there is no legal obligation

00:28:16.780 --> 00:28:17.820
 for me to do so.

00:28:18.280 --> 00:28:19.580
 We have now been freed

00:28:19.580 --> 00:28:20.800
 from all those debts.

00:28:21.420 --> 00:28:23.000
 But the good news is this.

00:28:23.000 --> 00:28:26.559
 We have now become beneficiaries

00:28:26.559 --> 00:28:30.019
 of all blessings

00:28:30.019 --> 00:28:32.119
 that belong to the new family.

00:28:33.079 --> 00:28:34.599
 So when Denny and Ruth died,

00:28:35.279 --> 00:28:36.400
 my sister and I,

00:28:36.559 --> 00:28:37.200
 Nancy and I,

00:28:37.259 --> 00:28:38.279
 became beneficiaries

00:28:38.279 --> 00:28:39.799
 of their estate.

00:28:40.500 --> 00:28:43.019
 Mom and Dad gave their stuff

00:28:43.019 --> 00:28:43.880
 to their children.

00:28:44.200 --> 00:28:45.160
 And who are their children?

00:28:45.420 --> 00:28:47.059
 The two children that they adopted.

00:28:47.740 --> 00:28:49.359
 We become part of God's family.

00:28:49.359 --> 00:28:52.799
 Every blessing and every benefit

00:28:52.799 --> 00:28:54.939
 that belongs to the children of God

00:28:54.939 --> 00:28:56.039
 belong to you.

00:28:56.459 --> 00:28:57.459
 Not by right,

00:28:57.859 --> 00:28:58.939
 but by adoption.

00:29:00.339 --> 00:29:01.219
 Eternal life.

00:29:01.979 --> 00:29:04.139
 Joy, peace, abundant life.

00:29:04.279 --> 00:29:05.619
 However you want to describe it.

00:29:05.699 --> 00:29:07.179
 Justification, sanctification,

00:29:07.359 --> 00:29:07.740
 new birth.

00:29:08.079 --> 00:29:09.099
 All of these privileges

00:29:09.099 --> 00:29:10.719
 belong to all of God's children.

00:29:11.119 --> 00:29:12.479
 Not because you deserve them,

00:29:12.799 --> 00:29:14.099
 but because you have been taken

00:29:14.099 --> 00:29:15.159
 from one family,

00:29:15.639 --> 00:29:16.699
 brought into a new,

00:29:17.079 --> 00:29:18.539
 and given these privileges.

00:29:19.359 --> 00:29:20.319
 And those privileges

00:29:20.319 --> 00:29:21.699
 are not just for time,

00:29:22.139 --> 00:29:23.079
 but those privileges

00:29:23.079 --> 00:29:25.299
 are for eternity.

00:29:25.959 --> 00:29:27.000
 So this is the beginning

00:29:27.000 --> 00:29:27.799
 of a series

00:29:27.799 --> 00:29:29.219
 where we're going to explore

00:29:29.219 --> 00:29:32.579
 who we are in Christ.

00:29:33.279 --> 00:29:35.819
 I am a child of God.

00:29:36.359 --> 00:29:37.399
 God is my Father.

00:29:37.579 --> 00:29:38.599
 Heaven is my home.

00:29:39.399 --> 00:29:41.439
 Every day is one day nearer.

00:29:41.939 --> 00:29:43.599
 My Savior is my brother.

00:29:44.359 --> 00:29:47.119
 Every Christian is my brother too.

00:29:47.119 --> 00:29:48.919
 I hope we can all say

00:29:48.919 --> 00:29:49.899
 those words together.

00:29:50.399 --> 00:29:51.139
 Let's pray.

00:29:52.179 --> 00:29:53.419
 Father, we come to you

00:29:53.419 --> 00:29:55.259
 in the powerful personal name of Jesus.

00:29:55.839 --> 00:29:57.819
 We recognize that we have no right

00:29:57.819 --> 00:29:58.739
 to these privileges.

00:29:59.359 --> 00:30:01.039
 We have no right to this access,

00:30:01.199 --> 00:30:03.199
 but you in your grace and mercy

00:30:03.199 --> 00:30:05.399
 and in your power and your authority.

00:30:06.239 --> 00:30:08.159
 By faith in Jesus,

00:30:08.699 --> 00:30:10.019
 by receiving him

00:30:10.019 --> 00:30:11.439
 and believing in his name,

00:30:11.759 --> 00:30:14.139
 we have now become your children.

00:30:14.140 --> 00:30:16.100
 You have given us a new status.

00:30:16.259 --> 00:30:17.380
 You've given us a new standing.

00:30:17.520 --> 00:30:18.560
 You've given us a new nature.

00:30:18.720 --> 00:30:19.880
 You've given us a new birth.

00:30:20.600 --> 00:30:22.100
 And in that, we give you thanks.

00:30:22.759 --> 00:30:24.580
 And I pray that you would remind us

00:30:24.580 --> 00:30:26.800
 that the identity that we now possess

00:30:26.800 --> 00:30:28.900
 is not an identity

00:30:28.900 --> 00:30:30.640
 that can ever be lost.

00:30:31.400 --> 00:30:32.240
 We thank you.

00:30:32.640 --> 00:30:33.500
 We praise you.

00:30:33.860 --> 00:30:36.020
 And we ask that we would now live

00:30:36.020 --> 00:30:37.080
 as your children,

00:30:37.640 --> 00:30:39.140
 that we would love one another,

00:30:39.140 --> 00:30:41.740
 and that we would love this world

00:30:41.740 --> 00:30:43.060
 in which you have placed us,

00:30:43.540 --> 00:30:45.220
 a world that did not recognize,

00:30:46.000 --> 00:30:47.759
 a world that did not receive.

00:30:48.400 --> 00:30:49.900
 Help us in turn to be

00:30:49.900 --> 00:30:50.620
 something that we have.