WEBVTT

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 Today's reading is from Matthew chapter 26.

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 Starting in verse 57, we read,

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 Then those who had seized Jesus led him to Caiaphas the high priest,

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 where the scribes and the elders had gathered.

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 And Peter was following him at a distance,

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 as far as the courtyard of the high priest.

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 And going inside, he sat with the guards to see the end.

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 Now the chief priests and the whole council were seeking false testimony against Jesus,

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 that they might put him to death.

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 But they found none, though many false witnesses had came forward.

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 At last, two came forward and said,

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 This man said, I am able to destroy the temple of God and to rebuild it in three days.

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 And the high priest stood up and said,

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 Have you no answer to make?

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 What is it that these men testify against you?

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 But Jesus remained silent.

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 And the high priest said to him,

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 I adjure you by the living God.

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 Tell us if you are the Christ, the Son of God.

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 Jesus said to him,

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 You have said so.

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 But I tell you,

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 From now on you will see the Son of Man seated at the right hand of power

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 and coming on the clouds of heaven.

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 Then the high priest tore his robes and said,

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 He has uttered blasphemy.

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 What further witnesses do we need?

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 You have now heard his blasphemy.

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 What is your judgment?

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 They answered,

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 He deserves death.

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 Then they spit in his face and struck him.

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 And some slapped him, saying,

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 Prophesy to us, you Christ.

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 Who is it that struck you?

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 Now Peter was sitting outside in the courtyard.

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 And a servant girl came up to him and said,

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 You were also with Jesus the Galilean.

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 But he denied it before them all, saying,

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 I do not know what you mean.

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 And when he went out to the entrance,

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 another servant girl saw him,

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 and she said to the bystanders,

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 This man was with Jesus of Nazareth.

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 And again he denied it with an oath,

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 I do not know the man.

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 After a little while,

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 the bystanders came up and said to Peter,

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 Certainly you two are one of them,

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 for your accent betrays you.

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 Then he began to invoke a curse on himself and to swear,

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 I do not know the man.

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 And immediately the rooster crowed.

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 And Peter remembered the saying of Jesus,

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 Before the rooster crows,

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 you will deny me three times.

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 And he went out and wept bitterly.

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 This is the word of God.

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 Thanks, Ha.

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 Let's keep that passage open.

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 I'm going to look at it closely.

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 But first, why don't we pray and ask God to speak to us.

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 Our Father, thank you for your grace.

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 You are up in heaven.

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 We are down here on earth.

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 And yet you condescend to speak to us in your word,

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 by your spirit.

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 Please help us to see you, see Jesus, see your glory,

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 and to realize more what it means for our lives.

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 Please speak to each one of us personally.

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 Help us in our weakness to know you more.

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 In Jesus' name.

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 Amen.

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 Great.

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 Thank you.

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 Great.

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 Well, I don't know what kind of TV shows you like.

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 I don't know if you ever watched things like Britain's Got Talent or The X Factor.

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 Those kind of shows, they were very popular in the past.

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 Now, in some sense, of course, people are looking for talent,

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 and they have these kind of sometimes amazing people, right?

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 They look like just an ordinary person,

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 and they can sing wonderfully, and everyone is surprised.

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 But then again, they also have these other parts of the show,

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 which are so cringy,

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 where they just get someone who has absolutely no talent,

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 but think they are really wonderful.

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 And so they get them to perform, and everyone cringes,

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 and all the judges, they hit the buzzer,

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 and they get just so humiliated.

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 And I don't know what we're supposed to do.

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 We're supposed to be laughing at these persons who just are such failures,

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 and we all laugh at them.

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 I don't know what you think.

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 I think it's a rather weird thing, right, in some way.

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 It certainly won't be helping those people.

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 I guess they would go home and be ashamed.

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 And, well, we just laugh at them.

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 At the same time, that's often what the world is like, right?

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 Often we just need to perform.

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 And if we admit that actually we're not good at something,

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 that we're a failure, what happens?

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 Well, people will judge you.

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 You will feel ashamed.

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 And that's why often in the world we put our best feet forward.

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 And if we do something wrong, well, it wasn't my fault.

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 This is why making excuses, defending ourselves.

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 Because, of course, we don't want to admit that actually we're a failure.

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 Of course, some places, they go the other way, right?

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 Maybe Hong Kong local schools,

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 that's where you get condemned for not doing everything right.

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 Other schools, they are much more affirming.

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 And every child gets an award.

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 And everyone gets a prize.

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 And we're just so positive.

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 Because you don't want to hurt anyone's self-esteem, right?

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 When we give feedback, you never say,

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 well, this was good and that was bad.

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 You always say, well, this was good.

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 And this could be even better next time.

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 Which is maybe sometimes just a lie, right?

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 Because it was awful.

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 Or what do you say?

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 I'm not a sinner.

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 I'm morally challenged or something, right?

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 No, this is you from me.

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 But, again, does that help people?

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 What do people think who've been told their whole life

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 that actually they're great?

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 Well, either they become very snowflakey,

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 who always need affirmation.

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 Or maybe they become very insecure, right?

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 Children find it very hard sometimes to try new things

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 because they've always been told how great they are.

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 They've always got a prize.

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 And now they feel that they can't do this.

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 And they don't want to admit it.

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 And so they're insecure, right?

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 Now, affirming or judging, both of them actually don't help people.

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 Now, if we want to grow in the Christian life,

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 if we want to live as Christians,

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 if we want to, what do we need?

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 Well, in this passage, we see a third way.

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 We see the way of Jesus.

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 And that is something that completely changes our lives.

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 That's what we're going to look at.

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 We're looking at Matthew's gospel, one of the biographies of Jesus.

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 Jesus, of course, he lived 2,000 years ago,

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 but we're worshiping him still today.

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 Why is he so amazing?

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 Well, you read that here in these gospels.

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 And we've been going very slowly these past few weeks,

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 going through the last 24 hours of Jesus' life.

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 Because that's when we can really so closely see who he is

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 and why he came and why we need him.

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 And that's where we're going to go today.

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 And as we see this passage in two parts,

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 well, what do we see?

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 Well, we notice two big things, right?

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 First of all, well, we notice Jesus' faithfulness.

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 As we journey to the cross, Jesus' faithfulness.

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 I mean, we saw that already beginning last week, right?

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 He was in the garden on God's mission.

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 And then he got arrested, betrayed by one of his closest friends,

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 arrested, and he let himself be taken.

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 And now he's on trial before the high priest,

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 before the religious leaders.

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 Quite a huge crowd, right?

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 Verse 57, then those who had seized Jesus

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 led him to Caiaphas, the high priest,

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 where the scribes and the elders had gathered.

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 Verse 59, now the chief priests and the whole council were there, right?

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 All the officials, all the leaders conspiring against Jesus.

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 Against this one lonely rabbi standing there, right?

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 And Jesus shines because, as you've heard, this trial is just a sham.

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 Now, the religious leaders, if you've read through Matthew,

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 they really hate Jesus because he keeps on drawing all these followers

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 and he keeps on showing their, pointing out their hypocrisy.

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 So they want to get rid of him.

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 And so this trial, it's completely biased, right?

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 I'm sure you've heard that.

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 Verse 59, now the chief priests and the whole council were seeking false testimony

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 against Jesus that they might put him to death.

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 The outcome is predetermined.

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 They want to condemn him to death.

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 And so let's get some false witnesses.

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 Let's get some people to lie and get this done.

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 Why all the charade?

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 I mean, if they want to get rid of him, why not just kill him?

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 But no, no, it needs to appear legal, right?

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 They want to give the impression that it's all proper and legal,

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 but it's not, right?

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 Apparently, there's like 14 different rules of a fair trial that the Jews had

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 and all 14 get broken or something like that.

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 So it's at night.

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 It's in a private residence, kind of behind closed doors,

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 no defense for the accused.

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 It's just a sham.

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 And even then, they can't make it work, right?

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 They can't get two liars to tell the same lie.

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 And in the midst of that, Jesus is just standing there.

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 And he's standing there and he is silent.

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 And he knows what they want.

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 He knows what they will do.

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 He knows what's going to happen.

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 And yet, he just stands and he's quiet.

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 I mean, partly because these guys just don't deserve an answer.

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 But also, he just lets it happen, right?

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 He goes along with it.

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 He is faithful.

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 I mean, it reminds us of Isaiah 53, right?

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 Here is Jesus on his mission.

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 Like a lamb, he was led to the slaughter.

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 Like a sheep that before its shearers is silent.

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 So he opened not his mouth.

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 By oppression and judgment, he was taken away.

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 Here is Jesus, yeah, going along with this.

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 Because after all, yeah, that's what he came to do.

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 And while the high priest, he's getting frustrated.

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 He can't get him condemned.

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 So getting nowhere, he puts Jesus on the spot.

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 Verse 63.

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 But Jesus remained silent.

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 And the high priest said to him, I adjure you by the living God.

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 Tell us if you are the Christ, the son of God.

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 Tell us.

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 Are you the Christ?

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 Are you God's chosen king?

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 And this is the moment, right?

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 Here is Jesus' moment in which he could just get out of it and say, no, I'm not.

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 And it's all over.

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 And he won't have to go through the cross.

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 But no, he doesn't, right?

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 He doesn't save his skin.

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 Jesus said to him, you've said so.

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 You're right.

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 Absolutely.

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 Though you don't really know who I am.

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 I mean, you say it.

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 But actually, I'm more than that.

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 Because he goes on.

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 And it doesn't make them very happy, right?

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 But from now on, you will see the son of man seated at the right hand of power and coming on the clouds of heaven.

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 You think I'm just some pretender.

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 You think I'm just some human king, some political leader.

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 Actually, from now on, you're going to see the son of man seated.

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 And the religious leaders know exactly what he's talking about, right?

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 They know the Old Testament.

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 They know what he's claiming.

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 The son of man from Daniel.

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 You know, behold, with the clouds of heaven, there was one like a son of man.

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 And he came to the ancient of days and was presented before him.

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 And he was given glory and authority and a kingdom that all nations to serve him.

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 He's going to be the king of the whole world.

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 Or seated at the right hand.

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 Right?

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 Psalm 110.

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 The Lord said to my Lord, sit at my right hand until I make your enemies your footstool.

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 Right?

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 Seated at God's right hand.

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 I'm far more than that.

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 I'm going to be the judge of the world.

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 And actually, you're going to make that happen.

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 You're going to reject me.

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 You're going to kill me.

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 But from then, well, I'm going to be at God's right hand.

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 And I'm going to come back and judge you.

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 That's what he's saying.

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 And that's who he is.

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 Although, it's not going to make anyone happy, right?

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 He's not going to make any friends with that.

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 Just by admitting that.

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 And yeah, you've heard it, right?

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 The high priest, he tears his ropes.

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 You've heard his blasphemy.

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 He deserves death.

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 And they all condemn him.

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 And they start spitting on him and slapping him and striking him.

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 Such, yeah.

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 Such a sad injustice, right?

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 But I hope you're in awe of Jesus.

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 Last week in the garden, if there's any other way, let it be so.

00:12:14.180 --> 00:12:15.300
 Let his cup prosper me.

00:12:15.379 --> 00:12:17.060
 But there was no other way.

00:12:17.179 --> 00:12:18.459
 And so he goes along.

00:12:18.899 --> 00:12:20.659
 He submits to this sham trial.

00:12:21.199 --> 00:12:22.239
 He speaks the truth.

00:12:22.379 --> 00:12:27.099
 He declares who he is, even if it leads to his death, leads to his condemnation.

00:12:27.479 --> 00:12:28.539
 I mean, he's the son of man.

00:12:28.619 --> 00:12:31.019
 He could judge them and destroy them there and then.

00:12:31.679 --> 00:12:32.639
 And yet he doesn't.

00:12:33.339 --> 00:12:35.119
 He is faithful to his mission.

00:12:35.199 --> 00:12:35.819
 He's obedient.

00:12:36.599 --> 00:12:37.739
 And it's so beautiful.

00:12:37.739 --> 00:12:41.419
 And such a contrast to, well, the next story, right?

00:12:41.519 --> 00:12:43.099
 Because then we get to Peter.

00:12:43.720 --> 00:12:49.139
 If you don't know who Peter is, Peter is Jesus' closest disciple, his best friend.

00:12:49.779 --> 00:12:51.460
 And in a way, he's a great guy, right?

00:12:51.480 --> 00:12:52.639
 Because he is still there.

00:12:53.080 --> 00:12:55.379
 All the other disciples, they fled away.

00:12:56.100 --> 00:12:58.279
 But Peter, he wanted to follow Jesus.

00:12:58.379 --> 00:12:59.259
 And he's still there, right?

00:12:59.600 --> 00:13:00.340
 He's still there.

00:13:00.420 --> 00:13:01.840
 He's now in the courtyard.

00:13:02.019 --> 00:13:02.700
 Verse 69.

00:13:02.700 --> 00:13:06.300
 Now Peter was sitting outside in the courtyard, right?

00:13:06.360 --> 00:13:06.960
 He's still there.

00:13:07.100 --> 00:13:08.860
 But what happened?

00:13:08.960 --> 00:13:11.720
 Well, a servant girl came up to him and said,

00:13:11.720 --> 00:13:14.100
 you also were with Jesus the Galilean.

00:13:15.540 --> 00:13:16.300
 What now?

00:13:16.480 --> 00:13:17.879
 What will Peter do?

00:13:18.779 --> 00:13:20.840
 Well, Peter goes the other way, right?

00:13:20.879 --> 00:13:22.139
 He tries to save his skin.

00:13:22.700 --> 00:13:25.300
 But he denied it before them all, saying,

00:13:25.779 --> 00:13:27.279
 I do not know what you mean.

00:13:28.560 --> 00:13:30.259
 Now was he just called off guard?

00:13:30.460 --> 00:13:31.600
 Well, he gets another chance.

00:13:32.279 --> 00:13:34.980
 So a little bit later, he went out to the entrance.

00:13:35.180 --> 00:13:38.340
 Another girl saw him and she said to the bystanders,

00:13:38.759 --> 00:13:40.639
 this man was with Jesus of Nazareth.

00:13:40.639 --> 00:13:43.799
 And again, he denied it with an oath.

00:13:44.100 --> 00:13:45.460
 I do not know the man.

00:13:45.620 --> 00:13:46.620
 No, right?

00:13:47.220 --> 00:13:47.879
 Denies it.

00:13:48.100 --> 00:13:52.519
 And then a third time, three times he denies Jesus.

00:13:52.740 --> 00:13:56.939
 Three times he gets a chance to say the truth and he fails.

00:13:57.159 --> 00:13:57.980
 He denies it.

00:13:58.980 --> 00:14:00.720
 It should have been no surprise, of course, right?

00:14:00.759 --> 00:14:01.919
 Because then the rooster crows.

00:14:02.659 --> 00:14:04.879
 And Peter remembered the saying of Jesus,

00:14:04.879 --> 00:14:08.539
 before the rooster crows, you will deny me three times.

00:14:09.759 --> 00:14:11.439
 He knew what Jesus said.

00:14:11.500 --> 00:14:12.039
 He remembered.

00:14:12.200 --> 00:14:14.200
 And he sees it's exactly true.

00:14:14.879 --> 00:14:17.759
 And so he went out and broke down and wept bitterly.

00:14:19.120 --> 00:14:20.840
 But what is so interesting, right?

00:14:20.860 --> 00:14:22.519
 I mean, of course, here's the great hero.

00:14:22.620 --> 00:14:23.460
 He's now broken.

00:14:23.460 --> 00:14:27.440
 But I hope you see some similarities here, right?

00:14:27.480 --> 00:14:29.460
 What's interesting is the way that this is written.

00:14:30.280 --> 00:14:32.139
 I mean, we've seen Peter a lot already.

00:14:32.540 --> 00:14:34.860
 But even into the start of today's passage, right?

00:14:34.920 --> 00:14:38.100
 Because verse 57, Jesus had,

00:14:38.200 --> 00:14:40.060
 and those who had seized Jesus,

00:14:40.180 --> 00:14:41.680
 led him to Caiaphas, the high priest,

00:14:42.139 --> 00:14:43.780
 where the scribes and the elders had gathered.

00:14:44.379 --> 00:14:46.879
 And Peter was following him at a distance.

00:14:47.779 --> 00:14:51.080
 So we get kind of Peter already introduced earlier.

00:14:51.220 --> 00:14:54.240
 We get Jesus and then Peter and then Jesus and then Peter.

00:14:54.720 --> 00:14:57.320
 It's kind of they are happening at the same time, right?

00:14:57.320 --> 00:15:01.720
 In a movie sometimes where you see kind of two scenes happening exactly side by side.

00:15:02.860 --> 00:15:04.759
 And that's not just the only similarity, right?

00:15:05.559 --> 00:15:07.799
 In a way, they're both on trial, right?

00:15:07.840 --> 00:15:09.759
 Both are asked, who are you?

00:15:10.200 --> 00:15:11.200
 Is this who you are?

00:15:12.340 --> 00:15:13.059
 It's a trial.

00:15:13.059 --> 00:15:15.000
 And both of them on their oath, right?

00:15:15.000 --> 00:15:17.379
 The high priest, Jesus, I put you under oath.

00:15:17.460 --> 00:15:18.139
 Say who you are.

00:15:18.659 --> 00:15:19.720
 And here's Peter.

00:15:20.019 --> 00:15:21.980
 And he puts himself under oath.

00:15:22.100 --> 00:15:23.659
 No, I swear I do not know the man.

00:15:24.840 --> 00:15:27.600
 So basically, it's two parallel trials.

00:15:27.879 --> 00:15:29.500
 One with Jesus, one with Peter.

00:15:30.639 --> 00:15:33.720
 Except, of course, that's what's the same, but it's so different, right?

00:15:34.399 --> 00:15:35.980
 Peter, he fails.

00:15:36.240 --> 00:15:39.120
 Jesus is faithful, but Peter, he fails.

00:15:39.200 --> 00:15:40.039
 He denies Jesus.

00:15:40.039 --> 00:15:42.519
 And what a failure, right?

00:15:42.519 --> 00:15:51.699
 Here is Jesus, and he stands before, I don't know, 30, 40 people, all the religious leaders, all the elite, the chief priests and the elders.

00:15:52.899 --> 00:15:53.899
 And he's standing there.

00:15:53.939 --> 00:15:55.279
 And who does Jesus stand him for?

00:15:56.559 --> 00:15:58.899
 Well, a servant girl came up to him.

00:15:58.899 --> 00:16:01.980
 In Greek, one servant girl, right?

00:16:02.039 --> 00:16:03.379
 Maybe 13-year-old girl.

00:16:04.100 --> 00:16:05.519
 And that is his trial.

00:16:06.319 --> 00:16:07.220
 And he fails.

00:16:08.039 --> 00:16:09.480
 I don't know what you are like.

00:16:10.120 --> 00:16:15.279
 I find that I'm being more or less bold with different people, right?

00:16:15.340 --> 00:16:21.000
 I used to work in an office, and I had one co-worker, and he scared me.

00:16:21.159 --> 00:16:22.480
 He was like this tall, right?

00:16:22.579 --> 00:16:23.620
 You know, you think I'm tall?

00:16:23.679 --> 00:16:24.419
 Well, he was this tall.

00:16:25.240 --> 00:16:26.860
 And he spent half his life in a gym.

00:16:26.939 --> 00:16:28.019
 He had these huge muscles.

00:16:28.860 --> 00:16:30.099
 And he never smiled.

00:16:30.620 --> 00:16:33.139
 And every sentence he said had an F word in it.

00:16:33.419 --> 00:16:34.379
 He was just intimidating.

00:16:34.379 --> 00:16:37.099
 So I never said anything to him.

00:16:38.459 --> 00:16:41.219
 And then the administrator of the team was this little woman.

00:16:41.319 --> 00:16:44.759
 She was this, I had no problem being bold and talking about Jesus to her, right?

00:16:45.919 --> 00:16:48.980
 Well, here is Peter, the experienced fisherman.

00:16:49.879 --> 00:16:51.360
 And then this 13-year-old girl.

00:16:52.560 --> 00:16:53.759
 Hey, aren't you with Jesus?

00:16:53.920 --> 00:16:55.620
 And he denies it, right?

00:16:56.620 --> 00:17:00.039
 Such a failure and such an explicit contrast with Jesus, right?

00:17:00.320 --> 00:17:04.819
 And this is such basic discipleship, just saying that you belong to Jesus, right?

00:17:05.160 --> 00:17:06.079
 Baptism, what do you say?

00:17:06.140 --> 00:17:06.960
 You belong to Jesus.

00:17:07.720 --> 00:17:08.880
 And he fails.

00:17:09.120 --> 00:17:10.779
 He, yeah, so deeply.

00:17:12.140 --> 00:17:13.500
 But what should we do with that?

00:17:13.579 --> 00:17:16.279
 What should we do with Peter's deep failure?

00:17:16.279 --> 00:17:18.839
 I mean, I guess it's easy to do an X factor, right?

00:17:19.200 --> 00:17:20.440
 And to laugh at Peter.

00:17:20.539 --> 00:17:21.240
 What a failure.

00:17:21.839 --> 00:17:23.200
 You know, I wouldn't have done that.

00:17:24.220 --> 00:17:26.119
 I mean, it is humiliating, right, for Peter.

00:17:27.759 --> 00:17:31.460
 I mean, if you're here, and I don't know what you think of the Bible and the New Testament,

00:17:31.460 --> 00:17:35.759
 I think it's quite extraordinary that it actually says this about Peter.

00:17:35.879 --> 00:17:39.440
 I mean, Peter was, he was the great leader of the church at that time, right?

00:17:39.899 --> 00:17:43.059
 He was almost like, you know, some churches call him the Pope, right?

00:17:43.059 --> 00:17:46.079
 Like the chief leader.

00:17:46.700 --> 00:17:50.799
 And then it has, in the holy book, it says how awfully he failed.

00:17:50.980 --> 00:17:51.980
 You never say that, right?

00:17:52.220 --> 00:17:56.039
 Some people, they think, you know, the New Testament was just made up by the disciples.

00:17:56.740 --> 00:17:58.240
 Why would they make this up?

00:17:59.159 --> 00:18:03.980
 Any religion that's made up, it's kind of, it's always, it exalts how great the leaders are, right?

00:18:04.019 --> 00:18:07.980
 If you take a tour to North Korea, I mean, what are you going to hear?

00:18:07.980 --> 00:18:11.900
 Or you're going to hear how Kim Jong-un, I guess when he was in kindergarten, he fought

00:18:11.900 --> 00:18:14.240
 off an American invasion on his own, right?

00:18:14.279 --> 00:18:18.539
 And when he was 12, he got his fourth PhD from Kim Il-sung University, right?

00:18:19.000 --> 00:18:21.579
 How great he is, not how he failed.

00:18:22.660 --> 00:18:26.200
 And yet here is Peter, the great leader, and we read how he failed.

00:18:27.740 --> 00:18:30.799
 So maybe, you know, these books are reliable.

00:18:31.059 --> 00:18:35.019
 If they're willing to say this about Peter, maybe this is really eyewitness accounts, and

00:18:35.019 --> 00:18:35.879
 you should read it.

00:18:37.400 --> 00:18:38.839
 But that's not the point here.

00:18:38.879 --> 00:18:39.900
 It's not about the authenticity.

00:18:40.579 --> 00:18:42.900
 They didn't include Peter because he was so great.

00:18:44.059 --> 00:18:48.400
 Now, Peter, I mean, he's just a chief disciple, right?

00:18:48.460 --> 00:18:52.720
 The 12 followers, they were disciples, and we as Christians are disciples.

00:18:53.240 --> 00:18:58.279
 And so when we see Peter in the other disciples, they're just our role models, right?

00:18:58.339 --> 00:19:00.819
 You read this book, you want to know what it's like to be a disciple?

00:19:01.359 --> 00:19:02.359
 Look at these guys.

00:19:02.700 --> 00:19:03.539
 Look at Peter.

00:19:03.539 --> 00:19:05.460
 Peter, he's the number one disciple.

00:19:06.240 --> 00:19:07.599
 He's our number one role model.

00:19:08.240 --> 00:19:13.259
 And so we see Peter, and now you think, well, okay, so this is what it's like to be a disciple.

00:19:13.519 --> 00:19:14.659
 And what is that then like?

00:19:15.299 --> 00:19:16.299
 Well, you're a failure.

00:19:17.180 --> 00:19:18.279
 Not just Peter's failure.

00:19:18.639 --> 00:19:21.259
 Actually, we should see here our failure.

00:19:22.259 --> 00:19:26.159
 How we, you know, contrasted with Jesus, well, how we fail.

00:19:26.559 --> 00:19:29.500
 Maybe not in the same way as Peter, but we are failures.

00:19:29.500 --> 00:19:32.619
 And the thing is, we need to see that.

00:19:33.339 --> 00:19:35.740
 I mean, the thing here is that Peter finally sees it.

00:19:36.220 --> 00:19:39.240
 I mean, it's not that Peter has been this hero the whole gospel, right?

00:19:39.759 --> 00:19:43.279
 He was in a boat and in a storm, and he didn't trust Jesus.

00:19:43.480 --> 00:19:46.180
 And, you know, he tried to walk on water, but he sank.

00:19:46.180 --> 00:19:49.420
 And he didn't trust Jesus to provide bread.

00:19:49.519 --> 00:19:51.400
 And he tried to keep Jesus away from the cross.

00:19:51.480 --> 00:19:54.240
 And he fell asleep when he should be praying and all those things.

00:19:54.799 --> 00:19:57.880
 But Peter never saw it himself.

00:19:58.400 --> 00:20:02.180
 He always thought that he was so great and he was so confident.

00:20:02.180 --> 00:20:05.200
 But now he finally admits it.

00:20:05.360 --> 00:20:07.160
 Finally, he sees who he really is.

00:20:07.460 --> 00:20:08.700
 And he's broken.

00:20:09.500 --> 00:20:10.700
 And he wept bitterly.

00:20:12.299 --> 00:20:14.720
 And Matthew says, you know, you want to follow Jesus?

00:20:15.940 --> 00:20:17.000
 This is part of it.

00:20:17.060 --> 00:20:19.080
 You need to see your failure.

00:20:19.340 --> 00:20:21.560
 You need to admit that you're broken.

00:20:21.720 --> 00:20:23.299
 You need to admit that you need Jesus.

00:20:23.500 --> 00:20:25.779
 That is what it's like to be a Christian.

00:20:25.779 --> 00:20:29.059
 And a failure that sounds quite neutral.

00:20:30.180 --> 00:20:33.920
 You know, if I'm going to run a marathon, I'm probably going to fail.

00:20:34.240 --> 00:20:35.619
 But it's not something moral, right?

00:20:35.879 --> 00:20:36.839
 This is moral.

00:20:37.039 --> 00:20:39.420
 Failure is almost sin, right?

00:20:40.980 --> 00:20:42.899
 Basically, Peter, he's a sinner.

00:20:43.039 --> 00:20:45.279
 And he needs to see that he's a sinner.

00:20:45.519 --> 00:20:46.519
 That he's done wrong.

00:20:46.680 --> 00:20:49.440
 That there's a gap between him and God's holiness.

00:20:50.700 --> 00:20:52.680
 And I know that that's a difficult message, right?

00:20:52.680 --> 00:20:53.960
 Maybe you're here as a visitor.

00:20:54.960 --> 00:20:59.980
 And, yeah, this passage, the writer wants to say that we are all failures.

00:21:00.299 --> 00:21:01.880
 Many of us don't look like it, right?

00:21:01.920 --> 00:21:03.340
 We seem successful.

00:21:04.580 --> 00:21:06.120
 I guess it's that seeing, right?

00:21:06.120 --> 00:21:07.180
 It's that internal thing.

00:21:08.080 --> 00:21:09.740
 You know, maybe you look okay.

00:21:09.880 --> 00:21:15.140
 But if you're honest in your head, are you really the person that you think you should be?

00:21:15.900 --> 00:21:17.000
 That you ought to be?

00:21:18.100 --> 00:21:20.560
 I guess many of us, deep down we know, right?

00:21:20.600 --> 00:21:21.180
 We're not.

00:21:21.180 --> 00:21:27.400
 And if we're talking about deep down, I guess it's easy to pretend and hide what we're really like.

00:21:27.680 --> 00:21:32.580
 What if everyone could see every thought that's ever in your head and what you think about other people?

00:21:33.220 --> 00:21:36.440
 My guess is you would lose a lot of respect very soon, right?

00:21:37.539 --> 00:21:37.860
 No.

00:21:38.500 --> 00:21:42.500
 Actually, if we are honest, we fall short.

00:21:42.560 --> 00:21:45.420
 And especially, well, how does this start compared to Jesus?

00:21:45.420 --> 00:21:49.640
 You know, what is really a life that is good?

00:21:50.000 --> 00:21:54.080
 Really, you know, a life that is good enough for God?

00:21:54.820 --> 00:21:57.259
 Well, Jesus, at the start of his ministry, right?

00:21:57.300 --> 00:22:02.420
 He was baptized and the heavens opened and God said, this is my beloved son.

00:22:02.519 --> 00:22:04.000
 With him I'm well pleased.

00:22:05.779 --> 00:22:07.580
 Well, that is what's well pleasing to God.

00:22:07.579 --> 00:22:10.819
 But you read the gospel and here is Jesus.

00:22:10.960 --> 00:22:12.460
 And what a perfect life, right?

00:22:13.059 --> 00:22:14.859
 100% love.

00:22:15.899 --> 00:22:18.339
 100% selflessness.

00:22:19.299 --> 00:22:25.919
 100% care for the women and children and the outcasts and lepers and sinners.

00:22:25.920 --> 00:22:27.560
 For everyone.

00:22:28.120 --> 00:22:34.140
 Bringing healing, forgiveness, freedom, justice to all who need it.

00:22:35.220 --> 00:22:38.800
 Total integrity and yet such humility.

00:22:39.860 --> 00:22:41.940
 You know, Jesus is really the most beautiful life.

00:22:42.600 --> 00:22:44.880
 But that is a life that's pleasing to God.

00:22:45.000 --> 00:22:50.759
 And if I see that and I compare that with me, well, God is not well pleased with me, right?

00:22:51.160 --> 00:22:52.080
 Or with you.

00:22:52.079 --> 00:22:55.480
 And it's not just that that's true.

00:22:55.599 --> 00:22:57.199
 That is, it's objectively true.

00:22:57.299 --> 00:22:59.460
 But yeah, we need to admit that.

00:22:59.639 --> 00:23:00.179
 Accept it.

00:23:00.259 --> 00:23:01.159
 Be convicted of it.

00:23:01.179 --> 00:23:01.919
 That we're failures.

00:23:02.439 --> 00:23:04.460
 Being a Christian is admitting your need.

00:23:05.740 --> 00:23:07.240
 You know, these people getting baptized.

00:23:07.779 --> 00:23:08.819
 In a way, that's what they're doing.

00:23:09.399 --> 00:23:09.960
 It's funny, right?

00:23:09.960 --> 00:23:11.679
 They come up here and we applaud them.

00:23:11.939 --> 00:23:14.500
 And we congratulate them on their baptism.

00:23:14.500 --> 00:23:16.599
 As if it's like a great achievement.

00:23:16.720 --> 00:23:18.559
 They're doing something great.

00:23:19.619 --> 00:23:21.539
 You know, why do people get baptized?

00:23:22.679 --> 00:23:24.220
 Because it's an admission of failure.

00:23:25.039 --> 00:23:26.399
 It's an admission of need.

00:23:26.480 --> 00:23:28.079
 How much they need Jesus.

00:23:29.019 --> 00:23:29.159
 Right?

00:23:29.199 --> 00:23:31.819
 That's what we've heard over the past few weeks in their testimonies.

00:23:31.960 --> 00:23:32.079
 Right?

00:23:32.480 --> 00:23:35.439
 Muir, how, you know, I was so self-reliant.

00:23:35.500 --> 00:23:37.220
 I tried to do it himself and I couldn't.

00:23:37.299 --> 00:23:37.939
 I was a failure.

00:23:38.379 --> 00:23:39.139
 I need Jesus.

00:23:39.659 --> 00:23:42.079
 Alona, I was trying to be a good person, but I couldn't.

00:23:42.359 --> 00:23:43.179
 I need Jesus.

00:23:43.779 --> 00:23:47.139
 Grace, I tried to find my happiness in all this here and there and I couldn't.

00:23:47.379 --> 00:23:48.159
 I need Jesus.

00:23:48.679 --> 00:23:48.879
 Right?

00:23:48.880 --> 00:23:50.240
 Being baptized.

00:23:50.620 --> 00:23:50.720
 Yeah.

00:23:50.720 --> 00:23:52.600
 Why do you need water?

00:23:52.680 --> 00:23:53.460
 Because you're dirty.

00:23:54.019 --> 00:23:55.240
 It's an admission of need.

00:23:56.039 --> 00:23:57.900
 And not just at the start of the Christian life.

00:23:58.259 --> 00:23:58.620
 Ongoing.

00:23:58.720 --> 00:23:58.860
 Right?

00:23:58.940 --> 00:23:59.940
 There's always a gap.

00:24:00.000 --> 00:24:00.960
 Of course, there's change.

00:24:01.700 --> 00:24:04.240
 You know, we've been reading through Acts in our Bible reading plan.

00:24:04.460 --> 00:24:05.960
 And yeah, Peter has changed.

00:24:06.100 --> 00:24:09.539
 And you know, in Acts, then he's no longer in front of a servant girl.

00:24:09.620 --> 00:24:12.200
 He's in front of the same council where Jesus stood now.

00:24:12.259 --> 00:24:14.120
 And he boldly proclaims the gospel.

00:24:14.620 --> 00:24:17.059
 Yeah, the Holy Spirit really changed him.

00:24:17.059 --> 00:24:17.279
 Right?

00:24:17.879 --> 00:24:23.460
 But then again, in another chapter, he, well, he excludes Gentiles by his eating habits because he's afraid.

00:24:24.200 --> 00:24:25.419
 He's still not perfect.

00:24:26.379 --> 00:24:30.019
 Compared to Jesus, none of us are still perfect.

00:24:30.019 --> 00:24:30.139
 Perfect.

00:24:31.900 --> 00:24:32.619
 So, yeah.

00:24:34.079 --> 00:24:36.099
 Jesus, he doesn't affirm us.

00:24:36.279 --> 00:24:36.379
 Right?

00:24:36.420 --> 00:24:37.940
 This book doesn't say we're doing great.

00:24:38.019 --> 00:24:40.519
 He doesn't give us any award for trying.

00:24:41.099 --> 00:24:42.259
 Now, he says we're failures.

00:24:43.240 --> 00:24:45.339
 But the thing is, we can admit it.

00:24:45.779 --> 00:24:48.639
 In the world, I guess, at work, you'd never admit you're a failure.

00:24:48.759 --> 00:24:48.920
 Right?

00:24:48.940 --> 00:24:50.339
 You'd never admit what you've done wrong.

00:24:51.019 --> 00:24:52.379
 Because you'd get X-factored.

00:24:52.460 --> 00:24:52.619
 Right?

00:24:52.639 --> 00:24:53.299
 You'd get the buzz.

00:24:54.700 --> 00:24:55.740
 But not here.

00:24:55.819 --> 00:24:56.519
 And why not?

00:24:56.519 --> 00:25:02.559
 Well, because we should see Jesus' faithfulness for our failure.

00:25:03.079 --> 00:25:04.879
 How can Jesus just love us?

00:25:05.359 --> 00:25:06.879
 I mean, how can Jesus love Peter?

00:25:07.759 --> 00:25:09.139
 You know, Jesus knew this.

00:25:09.220 --> 00:25:09.359
 Right?

00:25:09.379 --> 00:25:12.139
 He predicted beforehand, you're going to deny me three times.

00:25:12.379 --> 00:25:13.519
 You're going to betray me.

00:25:14.259 --> 00:25:16.579
 How could Jesus do that and still love Peter?

00:25:16.920 --> 00:25:21.839
 And later restore him and make him who he was?

00:25:21.839 --> 00:25:28.019
 Well, there is a reason that Jesus and Peter here are so closely tied together.

00:25:28.579 --> 00:25:31.679
 Why are they in the same kind of trial?

00:25:32.779 --> 00:25:35.939
 Well, because Jesus came to stand in Peter's place.

00:25:37.099 --> 00:25:38.259
 Peter failed his trial.

00:25:38.419 --> 00:25:41.859
 And so Jesus came to stand in the trial for him.

00:25:42.599 --> 00:25:43.719
 And in so many ways, right?

00:25:44.179 --> 00:25:45.319
 Peter disobeyed.

00:25:45.359 --> 00:25:46.679
 Jesus obeyed in his place.

00:25:47.099 --> 00:25:48.819
 Peter didn't live the life he should.

00:25:49.159 --> 00:25:53.199
 But Jesus came to live the life that we should for us.

00:25:54.359 --> 00:25:56.159
 And not just for Peter, for all of us.

00:25:56.799 --> 00:25:58.279
 Maybe you've been impatient this week.

00:25:58.319 --> 00:25:58.959
 I know I've been.

00:25:59.599 --> 00:26:01.279
 Well, Jesus was perfectly patient.

00:26:02.119 --> 00:26:03.699
 And he gives that to us.

00:26:04.500 --> 00:26:06.579
 Maybe you failed in the Bible reading plan.

00:26:07.159 --> 00:26:10.299
 Jesus knew the scriptures inside out for us.

00:26:10.299 --> 00:26:13.399
 And, you know, that's the gospel.

00:26:13.539 --> 00:26:14.680
 He came to be our substitute.

00:26:15.419 --> 00:26:18.759
 He takes all the things that we've done wrong.

00:26:19.240 --> 00:26:20.819
 And he paid for them on the cross.

00:26:21.539 --> 00:26:23.839
 And he says, let me give you my perfect life.

00:26:23.960 --> 00:26:24.480
 Come to me.

00:26:24.579 --> 00:26:25.720
 Come to me with your failures.

00:26:26.480 --> 00:26:27.599
 Come to me with your sin.

00:26:28.419 --> 00:26:30.220
 And I will take care of that.

00:26:30.279 --> 00:26:31.799
 And here is my perfect life.

00:26:32.639 --> 00:26:34.740
 And that is how God sees you.

00:26:35.139 --> 00:26:36.839
 And isn't that wonderful, right?

00:26:36.839 --> 00:26:40.819
 Isn't that, you know, what we need?

00:26:41.819 --> 00:26:44.579
 Because if everything is taken care of, then we're free, right?

00:26:45.339 --> 00:26:47.159
 Normally we're worried about our failings.

00:26:47.259 --> 00:26:50.579
 We're worried about everything we do wrong.

00:26:51.119 --> 00:26:56.199
 But if it's taken care of, if all the consequences are done, then we're free.

00:26:56.439 --> 00:26:57.179
 Then we're secure.

00:26:57.339 --> 00:26:57.980
 Then we're safe.

00:26:58.059 --> 00:26:59.720
 Then we can just open up.

00:27:00.480 --> 00:27:02.279
 And actually, that's when we can find help.

00:27:03.420 --> 00:27:09.279
 I mean, if God would just affirm us in our life, affirm us in our failings, there was no need to change, right?

00:27:09.819 --> 00:27:15.519
 And we could never become the persons we want to be, the people we would love to be if we're honest.

00:27:16.700 --> 00:27:19.240
 But if we get judged, then we also don't want to open up.

00:27:19.240 --> 00:27:25.539
 But the wonderful thing is because Jesus shows grace and Jesus has taken care of it, we can be honest to him.

00:27:25.779 --> 00:27:32.960
 We can come to him with our failure, with our needs, with our disobedience, and find help.

00:27:33.039 --> 00:27:34.079
 Help to change.

00:27:34.700 --> 00:27:36.420
 Help to be reassured.

00:27:36.579 --> 00:27:38.440
 Help to live as a Christian.

00:27:38.660 --> 00:27:39.740
 Help to follow Jesus.

00:27:40.339 --> 00:27:42.740
 And it's just what we need, right?

00:27:44.079 --> 00:27:46.160
 And that's what we want to do as a church.

00:27:46.160 --> 00:27:49.480
 You know, as a church, we don't want to beat you about you should do this.

00:27:49.700 --> 00:27:50.740
 We don't think that works.

00:27:51.460 --> 00:27:53.640
 No, Jesus tries to change us by his grace.

00:27:54.140 --> 00:27:55.800
 That's why we want to do this.

00:27:55.880 --> 00:27:56.040
 Why not?

00:27:56.160 --> 00:27:58.080
 We want to be renewed by the gospel.

00:27:58.240 --> 00:27:59.519
 That's the kind of church we want to be.

00:28:00.500 --> 00:28:01.920
 And not just from the front, right?

00:28:02.259 --> 00:28:04.320
 Isn't that what we should be as a community?

00:28:05.460 --> 00:28:10.300
 Isn't it, you know, if we all know we're failures and we all know how much we need Jesus,

00:28:11.580 --> 00:28:13.900
 the wonderful thing is that we can admit that to each other.

00:28:13.900 --> 00:28:21.240
 Because maybe, you know, it's sometimes you come here and, you know, you bring the attitude from work, right?

00:28:21.259 --> 00:28:24.300
 At work you always pretend that everything's good and that you're successful.

00:28:24.580 --> 00:28:26.820
 And then you come here and, hey, how's your week?

00:28:27.300 --> 00:28:28.860
 And you're tempted to say, oh, it's great.

00:28:30.300 --> 00:28:31.360
 Actually, it's not, right?

00:28:31.920 --> 00:28:33.060
 You've had a difficult week.

00:28:33.759 --> 00:28:38.700
 But if you say that you've struggled and you've sinned, will you get the X factor?

00:28:38.840 --> 00:28:39.820
 Will you get buzzed out?

00:28:39.819 --> 00:28:43.759
 But, no, if we know we're all sinners, then that won't happen, right?

00:28:43.779 --> 00:28:44.879
 We can admit our struggles.

00:28:45.819 --> 00:28:47.099
 And maybe there's sin.

00:28:47.419 --> 00:28:50.460
 And, you know, okay, there's some sins we all struggle with, right?

00:28:50.500 --> 00:28:53.119
 We've all struggled to pray as much as we should.

00:28:54.000 --> 00:28:55.919
 But maybe this is a different kind of sin.

00:28:55.960 --> 00:28:57.539
 And you feel, I can't admit that.

00:28:58.759 --> 00:29:01.939
 I hope we're a church where you feel you can do that, where you feel safe.

00:29:01.980 --> 00:29:04.000
 Because, hey, Jesus knows about your sin.

00:29:04.079 --> 00:29:05.960
 And he still died for you and he still loves you.

00:29:06.559 --> 00:29:07.599
 Well, we can do the same.

00:29:07.599 --> 00:29:11.199
 And then you can actually get help.

00:29:12.819 --> 00:29:16.980
 I still feel so sorry when, you know, some married couple come to us.

00:29:17.019 --> 00:29:18.439
 And they have marriage problems.

00:29:18.740 --> 00:29:20.939
 And, okay, they want to get a divorce.

00:29:21.240 --> 00:29:23.139
 And then, well, how long have you had problems?

00:29:23.179 --> 00:29:24.199
 Well, 15 years.

00:29:25.000 --> 00:29:26.199
 Why didn't you tell us earlier?

00:29:26.500 --> 00:29:28.500
 And, well, they're just ashamed to admit it, right?

00:29:28.719 --> 00:29:30.619
 They're trying to pretend that everything's okay.

00:29:31.119 --> 00:29:32.299
 And so they don't get any help.

00:29:33.259 --> 00:29:35.500
 And it doesn't end how we should, right?

00:29:35.500 --> 00:29:44.759
 If we want to grow, if we want to get out of our problems, the first thing we need to do is admit it and talk to each other, right?

00:29:45.640 --> 00:29:46.980
 And isn't that what we need?

00:29:47.480 --> 00:29:51.619
 If you're a visitor here, you know, I hope that's what you see in Jesus.

00:29:52.180 --> 00:29:55.579
 You know, maybe you know that you're not the person you ought to be.

00:29:55.579 --> 00:29:58.379
 Well, Jesus, he knows that.

00:29:58.500 --> 00:30:00.639
 But he extends his love and grace to you.

00:30:01.500 --> 00:30:02.779
 Please come to him.

00:30:02.879 --> 00:30:06.480
 Ask any of the people getting baptized how wonderful it is.

00:30:06.500 --> 00:30:13.839
 Or any of the other people here who've already done that and who are still every day, you know, coming to Jesus because they need his grace.

00:30:14.859 --> 00:30:16.879
 And let's tell this to each other, right?

00:30:17.399 --> 00:30:20.639
 If we want to, you know, what do we do with someone?

00:30:20.640 --> 00:30:22.040
 They admit they're a failure.

00:30:22.300 --> 00:30:23.320
 They admit they struggle.

00:30:24.120 --> 00:30:26.300
 Let's point them to this wonderful Jesus, right?

00:30:26.680 --> 00:30:32.040
 Can we help each other see his grace and point each other to him where they find the help they need?

00:30:33.200 --> 00:30:35.820
 And what a wonderful gospel, wonderful Savior.

00:30:36.680 --> 00:30:37.240
 Let's pray.

00:30:37.240 --> 00:30:37.340
 Amen.

00:30:44.259 --> 00:30:48.560
 Lord Jesus, we are so thankful for your grace.

00:30:48.559 --> 00:31:18.539
 Lord, would we be a church of love and grace that points people to us?

00:31:18.559 --> 00:31:25.720
 And, Father, as we go on in this Easter time, would you keep driving this home in our hearts, Lord?

00:31:26.559 --> 00:31:28.279
 Please renew us by the gospel.

00:31:28.980 --> 00:31:29.919
 In Jesus' name.

00:31:30.399 --> 00:31:30.839
 Amen.