WEBVTT

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 I'm going to go into the sermon. I have to get some of my stuff put together for us to do that.

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 My notes. As I turn in my notes, I want to think of myself as a good person.

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 And in fact, not only do I want to be able to think of myself as a good person and know myself as a good person,

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 I want you to think of me as a good person.

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 And chances are, in fact more than chances, every single one of you who is listening to this probably thinks the same way,

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 that you desire to be able to think of yourself as a good person and you hope that other people think of yourself as a good person.

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 It's very Canadian and very human.

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 Part of the reason I was thinking about this is not just because of the scripture text that I've been meditating upon all week,

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 but also because just a week or so ago I finished watching with my wife the two seasons of the Ricky Gervais show that's on Netflix, Afterlife.

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 By the way, when I mention shows that I've watched, I'm never recommending that you necessarily watch these things.

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 As you know, Ricky Gervais, many of you might or might not know, he's a very, very funny English comic,

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 has a very type of biting humor, and is a very, very well-known atheist.

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 And the show, on one level, deals very powerfully about the whole theme of suicide and grief.

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 But especially in the second season, a very, very important part of the show is the question as to whether or not the main character, Ricky Gervais,

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 is whether he's a good person.

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 And he obviously has a great desire to be able to think of himself and be recognized as a good person.

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 So it's very, very Canadian.

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 But if you think about it, though, let's say we call this the good person project that most of us, including myself at different times,

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 although I'm going to qualify it as the sermon goes on, if you think about it, there's lots of problems with the good person project.

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 If we're honest about it, seeking to be a good person is very fragile.

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 Now, some of you might not think that's the case with you because you've had a long time of nobody ever getting mad at you or calling you names

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 or you haven't been fired, you haven't been called out by a boss or something like that.

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 But for those of us who've had people come up and say, you know, you say very, very hard things about us

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 or being dressed down by a spouse or a child or a brother or sister or your friend or a neighbor,

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 you realize that, in fact, many of us, our sense of being a good person is very fragile.

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 I think every single one of us is aware of how a person who might say something about us,

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 pointing out some major character fault can cause us to be depressed and anxious.

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 And for an hour, for a day, a week, a month, it can really bother us.

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 And if you think about it, it's partially because the good person project is very, very fragile.

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 And the second thing is that, in fact, there's a problem with it.

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 Like I just said, that probably every Canadian would say that they want to be able to think of themselves as a good person

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 and they want others to think of themselves as a good person.

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 But if you think about it for another moment, there's lots of problems with that.

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 I mean, that means that the person who listens to CNN and watches CNN wants to think that they're a good person.

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 And the person who watches Fox News wants to think they're a good person.

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 But what do people who watch CNN think about people who watch Fox?

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 What do people who watch Fox think about people who watch CNN?

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 What about the very, very, very orthodox and devout Muslim and the very, very, very secular atheist?

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 Both of them want to be thought of as a good person.

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 And both of them will think that there's huge parts of the other person that are just fundamentally wrong.

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 So we see that if we think about it for a second, on one hand, there's this human desire to think of yourself as a good person,

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 to in effect have a good person project as, whether you recognize it or not, a part of who you are,

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 part of your human existence, so to speak.

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 And at the same time, you think about it, there's actually lots of problems with this.

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 The Bible text that we're going to look at today actually has very, very powerful insights into this project.

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 And we'll end up taking people who follow the Bible and listen to its wisdom in a very, very different place

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 to look at the whole project in a very, very different way,

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 but really in a way that actually answers the longings and yearnings of your heart in a wise and very powerful way.

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 So just before we look at it, we're going to be looking at Philippians chapter 3, verse 1.

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 I'm just going to say a brief prayer.

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 Philippians chapter 3, verse 1, if you want to follow along in your Bible.

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 But here's just a brief prayer.

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 Father, we ask that the Holy Spirit would lead us and guide us into all truth.

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 And that as the Holy Spirit leads us and guides us into all truth,

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 that we would have a new and deeper appreciation for who Jesus is,

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 for what he accomplished for us in his sinless life, in his sacrificial death, in his mighty resurrection.

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 And Father, grip us with this deep truth of what you have done for us

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 in the person of your Son and the power of the Holy Spirit.

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 And we ask this in Jesus' name. Amen.

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 So just before we read this, just some of you know this because you've watched some of the other videos,

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 the book of Philippians, Paul is writing this to the very first European Christians,

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 and he is in chains.

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 So that's actually going to be one of the ironies of looking at the good person project,

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 being a good person project, by Paul, who's in chains for a criminal,

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 and he's not sure if he's going to be executed for being an enemy of the state.

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 And he's under house arrest.

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 And he's writing to these Christians in another city.

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 And here's how this particular chapter begins.

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 One of the things we do, by the way, at Church and Messiah is we preach through books of the Bible as much as possible.

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 So there's no fine print.

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 We look at everything.

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 And anyway, let's go.

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 Chapter 3, verse 1.

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 It's going to be a bit...

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 Well, let's go.

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 Finally, my brothers and sisters, rejoice in the Lord.

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 To write the same thing to you is no trouble to me and is safe for you.

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 And I'll just pause here for a second.

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 There's two pieces here, rejoice in the Lord, brothers and sisters.

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 And then there's this statement, to write this, the same thing to you is no trouble to me and is safe for you.

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 That second part of the sentence is a Janus.

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 That's not something that most of you are thinking of.

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 It's a god of antiquity who had two faces looking in the opposite direction.

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 And what he says is good for me to write to you more and more and more is looking both what he's just said,

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 that in fact, to rejoice in the Lord, that's a really good thing to be able to do.

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 It's very, very safe.

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 There's lots of medical evidence that gratitude gives you a healthier life.

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 It makes you just a better person.

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 And then on the other hand, what he's also going to say is what I'm about to write to you,

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 which is going to be a bit of a summary of the gospel and the good person project.

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 It's good for me to write about this and talk about this more and more and more and more.

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 So the statement looks sort of in both directions at the same time.

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 But then, all of a sudden, the next bit is very shocking for Canadians.

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 And in fact, you think that what he's going to do now is maybe talk to you a little bit about gratitude,

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 a little bit about rejoicing.

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 But all of a sudden, he goes way off course in a shocking way.

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 Well, what happens?

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 Look at verses 2 and 3.

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 Here's how it goes.

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 Look out for the dogs.

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 Look out for the evildoers.

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 Look out for those who mutilate the flesh.

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 For we are the circumcision who worship by the Spirit of God and glory in Christ Jesus

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 and put no confidence in the flesh.

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 So just a couple of points to understand what's going on with this name-calling,

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 which is what it seems like to us as Canadians.

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 And the first one is, and I think it'll end up being in your notes or on the screen or something,

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 I have four different points.

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 I like trying to be able to have sermon points as a way for people who are a bit more visual

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 to get to understand it.

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 It helps me to stay on track.

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 And here's the first thing.

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 Christian, in quotes, is not a synonym for good, in quotes.

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 That's a really important thing for you to understand.

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 If I said that I could say that my ministry intern, Matt, is both he's done really bad things

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 and he's a Christian, and I haven't contradicted myself.

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 In fact, I could even say that he's a bad Christian, or I could say that about myself.

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 And I haven't contradicted myself.

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 It's not like saying I'm bad good.

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 And that's because, in fact, it's a very important thing.

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 We Christians, we breathe the air of our culture and want to live the good person project.

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 And that's why we need to gather and worship.

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 That's why we need to be in small groups.

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 That's why we need to have mentors and spiritual friends and read Christian books

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 to try to be formed by God's Word.

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 And we can try to start to live the good person project ourselves.

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 But at the end of the day, a Christian is one who is a disciple of Jesus.

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 That's what the word means.

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 That we've come to understand that we need to have Jesus as our Savior and Lord

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 to trust Him and to follow Him and be formed by Him.

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 And it doesn't mean we're good.

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 Now, so, George, are you saying that's why the Bible here has this name calling?

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 No, this brings me up to the second thing.

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 And if you think about this, then you're going to begin to have a bit of an understanding

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 of what Paul is doing here in the book.

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 And here's the second point.

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 To live wisely and well, you need to both flee and pursue, reject and embrace.

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 I'll say it again.

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 To live wisely and well, you need to both flee and pursue, reject and embrace.

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 We're all very conscious right now of the terrible, unjust killing of that African-American man

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 that just took place and the riots that have ensued around it.

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 And we're all very conscious of racism in the States.

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 And to different degrees, we're conscious of the racism which is in Canada.

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 Racism is a human problem.

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 It's a human problem in every country.

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 I'm not saying that to belittle it.

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 I'm saying that because it's something that we need to deal with.

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 And how do you deal with racism?

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 Well, if you think about it for a second, your own racist beliefs, what do you want to do?

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 If you identify parts of you in your own experience that are racist,

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 or if you see that in your child or your spouse or your best friend, what do you want them to do?

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 You want them to flee from it.

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 You want them to reject it and run as far away from racism as they possibly can.

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 But you don't want them to just merely run away from racism as if they're then just indifferent.

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 You want them to embrace something.

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 You want them to pursue something.

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 What do you want them to embrace or pursue?

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 You want them to embrace compassion.

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 You want them to embrace being very comfortable with the other and with difference.

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 You want to have people actually have a love for people, regardless of the color of their skin or their sexual orientation.

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 You want them to embrace love and reject hatred and evil.

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 And we all understand that.

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 And if you understand that, what you see going on here is this.

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 Now, this is one of the cases where, and you sort of have to take my word for it,

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 but in the original language, what you have here is biting irony.

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 It's a little bit like a very, very well done political cartoon that you might see in the newspaper or somewhere on the web.

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 And it's very biting and it's very ironic.

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 And there's very powerful plays on words.

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 And it's still going to be a little bit shocking because one of the things that he's rejecting is all human credentials to be used in the Good Person Project.

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 But what he does is, just think for a second about how people who are enamored with CNN think about people who wear MAGA hats.

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 Or think about those who wear MAGA hats and how they might think about people who, you know, who love CNN.

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 And the types of names that they use for each other.

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 And so what Paul is doing is he's taking people who want to turn the Christian faith in the gospel into a type of religion

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 which focuses on exalting human credentials to make themselves feel that they're more important

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 and are confusing people about it.

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 And he's using the language that they use of other people.

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 And he turns it on them and says they're actually the ones who are doing this.

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 And it's especially powerful because the key idea of mutilation and circumcision,

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 the original hearer, people wouldn't have been reading this letter.

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 They would have been hearing the letter.

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 And the two words sound very similar, but they have completely opposite directions.

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 And so what Paul's doing is he's really calling people out in terms of what they're doing.

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 And he's doing it in a very, very stark and biting way.

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 But it doesn't sound quite as bad.

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 I mean, it's very direct, and I'm sure they'd be upset.

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 But it doesn't sound as insulting quite in the original language as it does in English.

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 And we're not going to talk about verse 3 right now because we need to understand,

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 if you understand verses 4 and 6, you'll understand a little bit about what he's doing

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 by contrasting these people who want to turn the Christian faith into a type of religion

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 based on human credentials.

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 So look at verses 4 to 6.

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 Now, what Paul's doing here is he's saying, listen, if you want to go down the human credential

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 corridor, if you want to walk down the human credential path, I get an A+.

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 All those people who are against me, they think they have a good score on human credentials.

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 You can add all their human scores together, and I'm going to beat them all by myself.

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 That's how great I am at human credentials.

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 And that's what he does.

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 Look at verses 4 to 6.

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 Though I myself have reason for confidence in the flesh, that is, in a sense, on human

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 credentials.

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 Every time you see the word flesh here in this text, one way to understand it is just thinking

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 from things from an earthly point of view, from a human credentials point of view.

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 So I'll read it again.

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 Though I myself have reason for confidence in human credentials.

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 If anyone else thinks he has reason for confidence in the human credentials and divine credentials,

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 I have more.

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 Circumcised on the eighth day of the people of Israel, of the tribe of Benjamin, a Hebrew

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 of Hebrews, as to the law, a Pharisee, as to zeal, a persecutor of the church, as to righteousness

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 under the law, blameless.

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 Now, just sort of pause there.

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 Now, this text, indirectly, is part of the Bible's great revelation to us about the problem

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 of human credentials.

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 Like, let's be honest.

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 I just blew it up by saying, if you're going to go down the human credentials route, all

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 of my opponents, I whoop them.

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 I'm way better.

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 And you listen to that and you go, what?

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 Who cares about any of those things?

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 Who cares that you're circumcised or a Pharisee?

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 Who cares about any of that stuff?

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 Paul, that is so lame.

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 That is so lame.

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 But here's the point.

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 That's the whole problem with the human, the good person project, isn't it?

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 I mean, the type of things that if you're connected to Antifa, or if you're connected to the alt-right,

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 the human credentials that you would use to establish that you're a good person will be

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 radically different and you will find the other ones repulsive.

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 Or it could even just be historical.

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 I mean, it's hard for us to believe, but if you go back to the right time period, everybody

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 loved residential schools.

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 The who's who in government, the who's who in business, the who's who in academia.

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 Like if you went back in time, or you brought one of them there back from a time machine

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 into today, and they were to get up and to tell you why they're a good person, and they

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 were to say, well, the reason I'm a good person is I was one of the masterminds and one of the

00:16:36.320 --> 00:16:39.600
 architects and one of the fundraisers and the supporters for the whole residential school

00:16:39.600 --> 00:16:40.200
 project.

00:16:40.200 --> 00:16:49.379
 And they would be shocked to see everybody, well, I bet we'd want to lynch them.

00:16:51.900 --> 00:16:54.280
 And you can go back to anything else.

00:16:54.300 --> 00:16:58.300
 You could go back to the late 1800s in England, and one of the ways that you know that you're

00:16:58.300 --> 00:17:03.680
 a good person is because I've served the crown in India and in Africa, and I've helped to

00:17:03.680 --> 00:17:07.799
 extend the British Empire, and I've brought good British order to all those.

00:17:07.799 --> 00:17:09.460
 So you'd be going, what?

00:17:09.639 --> 00:17:11.539
 You'd be throwing, putting your finger in your throat.

00:17:11.619 --> 00:17:12.539
 You'd be gagging.

00:17:13.480 --> 00:17:16.220
 But it's not just political, and it's not just historical.

00:17:16.359 --> 00:17:17.220
 It's about yourself.

00:17:18.440 --> 00:17:22.519
 You know, I hope there's somebody here who's watching this who's 15, so you can't get this

00:17:22.519 --> 00:17:24.019
 illustration at all.

00:17:24.399 --> 00:17:28.279
 Maybe you could if you just think about the fact that maybe your four-year-old sibling

00:17:28.279 --> 00:17:33.599
 thinks they're really good because they watch Paw Patrol, and you just think that's so

00:17:33.599 --> 00:17:34.200
 lame.

00:17:34.200 --> 00:17:38.900
 But the fact of the matter is, is if you think about it, if you're 30, you think about the

00:17:38.900 --> 00:17:42.200
 type of things that you would have thought made you a good person when you were in grade

00:17:42.200 --> 00:17:46.480
 10, and you'd be embarrassed.

00:17:47.200 --> 00:17:53.380
 Or 10 years ago, those of you who were 70, at one time you were cool hippies, and if you

00:17:53.380 --> 00:17:57.279
 think back about the types of things that you thought made you a good person back then

00:17:57.279 --> 00:17:59.559
 compared to now, they're lame.

00:17:59.559 --> 00:18:03.940
 Or you want to throw up over it because it's so completely and utterly ridiculous.

00:18:05.119 --> 00:18:09.679
 But you see, that's, by the way, that's one of the whole problems with the main way that

00:18:09.679 --> 00:18:13.359
 Canadians think is in terms of they want to be authentic to their real self.

00:18:13.740 --> 00:18:18.259
 But if you just think about how much, if you lived to be 50, what your real self was when

00:18:18.259 --> 00:18:23.379
 you were 40, and when you were 30, and when you were 20, and when you were 14 is so different,

00:18:23.380 --> 00:18:28.540
 you realize that trying to base your identity on those things which are authentic to you

00:18:28.540 --> 00:18:29.840
 is vapor.

00:18:31.740 --> 00:18:36.700
 It's like trying to build a house in a snowstorm, not on the ground while the snow's thingy,

00:18:36.720 --> 00:18:38.340
 but on top of the snow that's falling.

00:18:38.420 --> 00:18:39.060
 You can't do it.

00:18:39.080 --> 00:18:39.920
 It just collapses.

00:18:41.280 --> 00:18:44.140
 But our good person project is based on these things.

00:18:44.240 --> 00:18:46.740
 And just as Paul's saying, here we go, what, this is so lame.

00:18:47.080 --> 00:18:52.660
 The fact of the matter is, is that our own grounds for thinking that we're a good person is so

00:18:52.660 --> 00:18:53.180
 lame.

00:18:56.740 --> 00:19:00.920
 And on top of it, if you think about it, like you use the Antifa example, use the alt-right

00:19:00.920 --> 00:19:04.019
 example, use CNN, use, you just even, look, anything.

00:19:04.140 --> 00:19:08.600
 One of the reasons why you think you're good, part of the good person project inevitably means

00:19:08.600 --> 00:19:10.240
 looking down your nose at others.

00:19:11.180 --> 00:19:16.600
 And if you think about it for a second, the entire good person project is the very definition

00:19:16.600 --> 00:19:18.660
 of being self-righteous.

00:19:18.660 --> 00:19:24.080
 But we always use self-righteous of other people as a put-down.

00:19:24.079 --> 00:19:31.779
 But our whole good person project is a project for self-righteousness.

00:19:37.099 --> 00:19:38.419
 So what does the Bible do?

00:19:38.559 --> 00:19:39.339
 It goes deeper.

00:19:40.679 --> 00:19:43.919
 Paul is going to say something about that whole list that he just gave you.

00:19:44.579 --> 00:19:46.579
 Look at what he does in verses 7 and 8.

00:19:47.460 --> 00:19:48.599
 Verses 7 and 8.

00:19:48.599 --> 00:20:13.480
 I'll read that to you again.

00:20:13.480 --> 00:20:18.079
 And I'll read that to you again.

00:20:18.220 --> 00:20:22.059
 Actually, before I read it, Paul is using a different type of analogy here.

00:20:22.940 --> 00:20:28.400
 The analogy that he's using is of bank, because this is actually how the good person project

00:20:28.400 --> 00:20:28.839
 works.

00:20:29.319 --> 00:20:30.339
 I check this in.

00:20:30.700 --> 00:20:36.480
 If I go to my Simply Financial online record of my finances, which, by the way, are almost

00:20:36.480 --> 00:20:43.599
 always dismal, there's funds in, there's funds out, and there's a running balance.

00:20:44.319 --> 00:20:48.700
 And if you think about that, and of course, to open a bank account, you have to have an

00:20:48.700 --> 00:20:49.400
 opening balance.

00:20:49.740 --> 00:20:52.299
 And if you think about that, that's how the good person project works.

00:20:52.740 --> 00:20:56.500
 And this is part of the reason why we, on one level, comfort ourselves, but other times

00:20:56.500 --> 00:20:58.360
 people can find what we do so reprehensible.

00:20:58.359 --> 00:21:05.759
 Because we say, well, because I'm me, because I'm me, my opening balance starts at $10 billion.

00:21:07.259 --> 00:21:10.299
 And then we look down our nose at somebody else and think, boy, their opening balance

00:21:10.299 --> 00:21:12.119
 probably just started at $5.

00:21:12.439 --> 00:21:13.939
 In fact, they probably started at a negative.

00:21:14.659 --> 00:21:16.759
 And then what we do is we go throughout life, and you know what?

00:21:16.779 --> 00:21:20.819
 You do something bad, and that means that your balance goes down.

00:21:21.639 --> 00:21:24.919
 But then you do something good, and that means it's like you're putting money back into

00:21:24.919 --> 00:21:26.000
 your bank balance.

00:21:26.000 --> 00:21:30.900
 In fact, if you watch the Ricky Gervais show, After Life, you'll see that's very much how

00:21:30.900 --> 00:21:32.619
 the whole show works.

00:21:33.079 --> 00:21:37.440
 In his preoccupation in the second season with whether or not he's a good person, that he

00:21:37.440 --> 00:21:43.099
 does, he says abysmal things about people, but then he says good things about people,

00:21:43.140 --> 00:21:44.160
 or does something generous.

00:21:44.279 --> 00:21:47.519
 And you can see that in his own mind, and in the mind of each of us, he's just revealing

00:21:47.519 --> 00:21:48.400
 how we think.

00:21:48.900 --> 00:21:54.680
 That, in fact, if you do something mean, okay, your good person balance has gone down, maybe

00:21:54.680 --> 00:21:55.460
 even into the negative.

00:21:55.460 --> 00:21:58.440
 But now you do something really good, and so now it's gone back up.

00:21:58.759 --> 00:22:02.860
 But if you think about it for a second, and this is how it all works for us, right?

00:22:03.000 --> 00:22:07.440
 The fact of the matter is, is we don't like banks because they're brutally honest.

00:22:08.440 --> 00:22:09.620
 We all have the experience.

00:22:10.200 --> 00:22:15.140
 You look at your credit card bill, and you say, oh my, how on earth did it get that high?

00:22:15.620 --> 00:22:20.259
 And then you maybe look, did I really spend $523 on cigars?

00:22:20.259 --> 00:22:22.339
 I'm sure it was just $150.

00:22:22.759 --> 00:22:24.579
 It's hard to believe it was so much money.

00:22:25.240 --> 00:22:29.160
 And in terms of our good person project, what we do is we don't write down the $523.

00:22:29.319 --> 00:22:30.279
 We put down $125.

00:22:30.960 --> 00:22:35.500
 And the money we invest, it's more, and it gets better interest, and all of that type

00:22:35.500 --> 00:22:37.119
 of stuff because we play with the books.

00:22:37.279 --> 00:22:43.839
 We're brutal with other people, but really, really giving ourselves mulligans all the time

00:22:43.839 --> 00:22:44.500
 on our side.

00:22:45.220 --> 00:22:49.319
 And it really bothers us that people are brutal with us, not giving us mulligans.

00:22:49.420 --> 00:22:52.440
 We see them giving themselves mulligans while they're brutal with us.

00:22:52.440 --> 00:22:59.340
 And once again, why often the good person project can lead to conflict and insecurity.

00:23:00.600 --> 00:23:06.059
 What Paul comes to realize, I'm going to read it again, is what Paul comes to realize is

00:23:06.059 --> 00:23:11.820
 that because he was engaged in the good person project in the religious form as being a devout

00:23:11.820 --> 00:23:18.600
 Jew, that all of the things that he thought were actually putting money in the bank in his

00:23:18.599 --> 00:23:22.459
 good person project were actually things that were withdrawing money.

00:23:24.359 --> 00:23:27.699
 And he was in an impossible debt situation.

00:23:28.259 --> 00:23:32.240
 Listen to it again, because he uses actually literally, he uses literally the language of

00:23:32.240 --> 00:23:32.759
 finance.

00:23:33.240 --> 00:23:42.439
 Verse 7, but whatever gain funds in, good operating bank balance, I count as loss for the sake of

00:23:42.439 --> 00:23:42.679
 Christ.

00:23:42.759 --> 00:23:43.879
 I'm going to explain that in a moment.

00:23:44.519 --> 00:23:48.579
 Indeed, I count everything as loss because of the surpassing worth of knowing Christ's

00:23:48.579 --> 00:23:49.839
 Jesus, my Lord.

00:23:49.939 --> 00:23:54.679
 For his sake, I have suffered the loss of all things and count them as rubbish, as dung,

00:23:54.899 --> 00:23:56.699
 in order that I may gain Christ.

00:23:56.819 --> 00:24:02.699
 Have Christ be the one who handles the balance, handles the debits, and handles the assets.

00:24:03.119 --> 00:24:04.679
 Put it all in Christ's hands.

00:24:05.220 --> 00:24:09.579
 In fact, Paul literally is saying that he suffered the loss of all things because he's bound by

00:24:09.579 --> 00:24:14.019
 chains and he's under house arrest and he's lost his prestige.

00:24:14.659 --> 00:24:18.179
 He's lost his economic security and his finances and all of those things.

00:24:18.180 --> 00:24:19.660
 He's literally lost them.

00:24:20.299 --> 00:24:23.000
 Here's the point before we go on a little bit more about this.

00:24:23.080 --> 00:24:23.880
 It's my third point.

00:24:24.000 --> 00:24:32.720
 The gospel reveals that you are far worse than you ever realized and far more saved and loved

00:24:32.720 --> 00:24:34.519
 than you can ever imagine.

00:24:35.779 --> 00:24:36.779
 Say that again.

00:24:37.440 --> 00:24:42.580
 The gospel reveals, this is what came to Paul as he understood the gospel, the good news

00:24:42.579 --> 00:24:49.059
 of what God, the triune God, has done to make us right with himself in the person of his

00:24:49.059 --> 00:24:49.339
 son.

00:24:50.359 --> 00:24:56.899
 And what Paul came to understand was that the gospel reveals that you are far worse than

00:24:56.899 --> 00:25:04.240
 you ever realized and far more saved and loved than you can never imagine.

00:25:04.240 --> 00:25:10.779
 And that's part of the reason why to be gripped by the gospel is one of the things that allows

00:25:10.779 --> 00:25:14.220
 you, in a sense, to die to the good person project.

00:25:14.559 --> 00:25:19.519
 And actually, as the more the gospel grips you, the more the gospel grips myself to have

00:25:19.519 --> 00:25:22.220
 a type of security to look at the bad that I've done.

00:25:22.220 --> 00:25:27.380
 And to not be completely and utterly unmade by it.

00:25:28.160 --> 00:25:33.420
 Because I know that whatever is revealed about me that is bad, it probably is bad.

00:25:33.680 --> 00:25:34.700
 And I'm far worse.

00:25:35.360 --> 00:25:36.019
 Far worse.

00:25:36.160 --> 00:25:39.059
 Far more need and salvation than I can ever realize.

00:25:39.620 --> 00:25:42.160
 And far more loved and saved than I can ever know.

00:25:43.779 --> 00:25:49.579
 So, if you think about it, the good person project, not only is it insecure, the different

00:25:49.579 --> 00:25:54.439
 ways that I've shown it, but many of us, and those of you who are listening to me, you

00:25:54.439 --> 00:25:55.119
 know who we are.

00:25:55.179 --> 00:25:55.859
 You know who you are.

00:25:55.939 --> 00:25:56.759
 We know who we are.

00:25:57.379 --> 00:26:03.939
 One of the deep fears underlying many people is this, that if people really knew me, they

00:26:03.939 --> 00:26:04.699
 wouldn't like me.

00:26:05.960 --> 00:26:12.559
 That if people really got close to me, they'd like me less.

00:26:12.559 --> 00:26:20.599
 And that's a very, very deep, unsettling fear underneath the whole good person project.

00:26:21.220 --> 00:26:24.339
 But the Bible reveals that the triune God knows you perfectly.

00:26:25.179 --> 00:26:34.899
 And knowing you perfectly still shows you unmerited kindness in working to make you right with

00:26:34.899 --> 00:26:36.799
 him and fit you for heaven.

00:26:36.799 --> 00:26:46.599
 Just before I read the next few verses to finish this, Philippians chapter 3, verses 9, 10, and 11,

00:26:47.359 --> 00:26:51.419
 I just want to say a summary that summarizes these three verses.

00:26:51.700 --> 00:26:53.759
 It's my fourth point, and it goes like this.

00:26:54.799 --> 00:27:04.299
 By grace alone, through faith alone, in Christ alone, I am made right, grow right, and end right.

00:27:05.000 --> 00:27:06.240
 I'll explain what it means.

00:27:06.240 --> 00:27:09.700
 It's a way to understand what these next three verses are teaching.

00:27:09.839 --> 00:27:15.819
 There's three verses which would be very, very wise for you to memorize and to meditate upon.

00:27:15.960 --> 00:27:16.579
 But I'll say it again.

00:27:16.680 --> 00:27:25.859
 By grace alone, through faith alone, in Christ alone, I am made right, grow right, and end

00:27:25.859 --> 00:27:26.460
 right.

00:27:26.720 --> 00:27:30.680
 So look at verse 9, which talks about that first thing of being made right.

00:27:30.799 --> 00:27:32.960
 And here we mean being made right with God.

00:27:32.960 --> 00:27:38.279
 And to be made right with God is to begin to be made right in terms of who we are as a

00:27:38.279 --> 00:27:40.420
 person, because God made all things.

00:27:40.519 --> 00:27:41.440
 He made human beings.

00:27:41.539 --> 00:27:44.120
 He knows what human beings are supposed to be like.

00:27:44.480 --> 00:27:49.220
 So to be made right with God is the first step towards being made right in terms of growing

00:27:49.220 --> 00:27:50.180
 right and ending right.

00:27:50.519 --> 00:27:51.480
 Listen to verse 9.

00:27:52.340 --> 00:27:53.420
 It goes like this.

00:27:53.420 --> 00:28:01.019
 Remember it says, the last part of verse 8 is that I may gain Christ, continues, and

00:28:01.019 --> 00:28:08.360
 be found in him, not having a righteousness of my own that comes from the law, that is

00:28:08.360 --> 00:28:13.660
 from rules, but that which comes through faith in Christ.

00:28:13.660 --> 00:28:18.820
 The righteousness from God that depends or is grounded on faith.

00:28:19.820 --> 00:28:23.060
 So what does this righteousness from God mean?

00:28:23.180 --> 00:28:26.220
 Well, here's a very simple analogy to help you understand.

00:28:26.500 --> 00:28:30.360
 It's just a whole idea of something needs to be made right.

00:28:30.980 --> 00:28:36.460
 So just go back and think a year from now, and we're able to go to restaurants again, and

00:28:36.460 --> 00:28:40.779
 you have a mom, and the mom goes into the restaurant with her three kids.

00:28:40.779 --> 00:28:45.220
 And she ends up having the restaurant visit from hell.

00:28:45.660 --> 00:28:47.399
 It's as if it's not from hell.

00:28:47.799 --> 00:28:49.180
 She's descended into hell.

00:28:49.839 --> 00:28:52.139
 And the waiters ignore her.

00:28:52.480 --> 00:28:55.819
 The waiter ignores her, doesn't bring water.

00:28:57.059 --> 00:29:01.220
 You know, you can tell he's really bothered by the kids.

00:29:01.859 --> 00:29:04.619
 And then he brings the wrong food.

00:29:05.180 --> 00:29:09.720
 And when you say that's not what you ordered, he attacks you, and he does it in a loud voice

00:29:09.720 --> 00:29:13.759
 and makes it look like you're too stupid to know how to order things, too stupid to look

00:29:13.759 --> 00:29:14.660
 after your kids.

00:29:14.860 --> 00:29:17.079
 You just get more and more and more red.

00:29:17.140 --> 00:29:18.460
 You just feel like crying.

00:29:19.100 --> 00:29:24.980
 And then he gives you the bill, and, you know, he said, you know, you better leave me a good

00:29:24.980 --> 00:29:25.880
 tip, and all that.

00:29:25.940 --> 00:29:27.880
 And it's just a horrific experience.

00:29:28.100 --> 00:29:29.980
 You're embarrassed in front of everybody.

00:29:30.059 --> 00:29:31.059
 Your kids are unhappy.

00:29:31.160 --> 00:29:32.059
 You feel ashamed.

00:29:32.480 --> 00:29:33.539
 Everything is wrong.

00:29:33.539 --> 00:29:38.000
 And you just sort of feel, you're just having one of those days where you just feel like

00:29:38.000 --> 00:29:39.579
 you can't really defend yourself either.

00:29:39.680 --> 00:29:43.359
 You know, with the kids, and you're tired, and all of that type of stuff.

00:29:43.420 --> 00:29:44.819
 And this was going to be a special time.

00:29:44.879 --> 00:29:49.379
 You really wanted it to be special for your kids, and now it's all ruined, and all of that

00:29:49.379 --> 00:29:49.960
 type of stuff.

00:29:50.019 --> 00:29:53.599
 And you're walking out of the restaurant, and there's tears in your eyes.

00:29:53.879 --> 00:29:55.799
 There's tears in your eyes as you walk out.

00:29:55.799 --> 00:30:02.680
 And as you're walking out, this older woman, a middle-aged woman comes in and sees you crying.

00:30:02.759 --> 00:30:03.639
 She says, what's wrong, dear?

00:30:04.419 --> 00:30:05.879
 And you say, oh, it's nothing.

00:30:06.039 --> 00:30:07.019
 And she said, no, no, no, no.

00:30:07.359 --> 00:30:08.200
 Like, what's wrong?

00:30:08.319 --> 00:30:10.039
 Like, I own the restaurant.

00:30:10.799 --> 00:30:13.519
 Like, if there's something that we've done here, I want to know about it.

00:30:13.819 --> 00:30:15.720
 And then it just gushes out of you.

00:30:15.799 --> 00:30:17.119
 It just gushes out of you.

00:30:17.159 --> 00:30:22.319
 The waiter, the food being cold, and how he treated you and embarrassed you in public.

00:30:22.500 --> 00:30:25.399
 And you know that when you were leaving there, what do you want?

00:30:25.400 --> 00:30:28.820
 You want someone to make it right.

00:30:30.300 --> 00:30:31.880
 And what does make it right mean?

00:30:32.480 --> 00:30:34.780
 Well, she says, she takes your hand.

00:30:34.860 --> 00:30:36.440
 She says, dear, I'm going to make it right.

00:30:37.200 --> 00:30:39.019
 And she really does make it right.

00:30:39.280 --> 00:30:41.440
 And she goes in, and she fires the waiter.

00:30:42.720 --> 00:30:49.240
 And she tells to the whole room, by the way, I just want to really apologize for the behavior

00:30:49.240 --> 00:30:52.960
 of my waiter and how humiliated this young woman and the kids.

00:30:53.019 --> 00:30:53.900
 We love kids.

00:30:53.900 --> 00:30:58.500
 And just because I'm really bothered by the reputation that might have happened, all of

00:30:58.500 --> 00:31:00.160
 you are having free desserts on me.

00:31:00.740 --> 00:31:03.820
 And then, you know, and then she turns to the, you know, the woman.

00:31:03.920 --> 00:31:06.640
 And as they're going out, she says, you know, I just want to make sure you come back.

00:31:06.720 --> 00:31:10.060
 Here's four free meals to come in the future with you and your kids.

00:31:10.600 --> 00:31:11.580
 And just everything.

00:31:11.579 --> 00:31:15.740
 And the owner has to pay, in a sense, for the tickets.

00:31:16.179 --> 00:31:17.839
 The owner has to pay for the dessert.

00:31:17.839 --> 00:31:22.039
 But the woman goes out, and she feels vindicated.

00:31:22.379 --> 00:31:24.019
 And she feels listened to.

00:31:24.179 --> 00:31:25.559
 And she feels loved.

00:31:25.939 --> 00:31:27.339
 And she feels respected.

00:31:27.859 --> 00:31:31.000
 And she knows that things were made right.

00:31:31.339 --> 00:31:36.720
 And as she walks out of the room, she has satisfaction because things have been made right.

00:31:36.720 --> 00:31:41.880
 And the owner has acted to make it right for her.

00:31:41.880 --> 00:31:44.980
 And she feels made right.

00:31:45.220 --> 00:31:47.460
 And the owner did it at cost to herself.

00:31:48.120 --> 00:31:50.940
 And that's what Jesus does for you.

00:31:50.940 --> 00:31:58.180
 That's what Jesus does for you.

00:32:01.420 --> 00:32:07.140
 Everything that you have had a hand in to mess up, to do wrong, anything to do with shame,

00:32:07.720 --> 00:32:11.860
 anything which has been all of that stuff, that's why he left heaven.

00:32:12.019 --> 00:32:13.460
 That's why he became human.

00:32:13.620 --> 00:32:15.140
 That's why he identified with you.

00:32:15.240 --> 00:32:16.920
 That's why he lived the sinless life.

00:32:17.279 --> 00:32:19.320
 That's why he does it on thighs on the cross.

00:32:19.319 --> 00:32:23.159
 He does it knowing what you're like and loving you.

00:32:23.980 --> 00:32:30.500
 And he dies to do everything that has to be done in the way that only the owner can do it

00:32:30.500 --> 00:32:34.339
 to make it right because you can't make it right for yourself.

00:32:37.159 --> 00:32:42.319
 And you enter into what Christ has done for you purely by faith.

00:32:43.960 --> 00:32:45.700
 I don't deserve it.

00:32:46.480 --> 00:32:48.500
 You've done it for me out of love.

00:32:48.500 --> 00:32:50.299
 It's a love I don't really deserve.

00:32:50.640 --> 00:32:53.440
 Do you really, God, if you really knew what I was like, would you?

00:32:53.519 --> 00:32:56.279
 No, God says, I do know what you're really like.

00:32:57.119 --> 00:33:01.579
 And loving you, I did it for you to make things right with me.

00:33:02.940 --> 00:33:05.019
 And that's what it means when it says here,

00:33:05.099 --> 00:33:11.000
 a righteousness from God that we receive through faith in Christ.

00:33:11.000 --> 00:33:17.140
 And we're made right with the triune God through union in Christ.

00:33:17.880 --> 00:33:20.240
 It's as if Jesus takes your hands.

00:33:20.319 --> 00:33:21.920
 You call out to Jesus, will you be my Savior?

00:33:21.980 --> 00:33:25.819
 And he takes your hands and says, oh, my beloved, I love you so much.

00:33:25.819 --> 00:33:32.319
 And in a sense, as he embraces you, there's that union with him.

00:33:32.419 --> 00:33:37.740
 In a sense, you become united in him so that all that he did with his life,

00:33:37.799 --> 00:33:41.500
 all he did with his setting aside his glory, his life, his death,

00:33:41.559 --> 00:33:45.059
 his tasting everything there is to taste, to death, to bearing your sins, all of that,

00:33:45.419 --> 00:33:47.839
 you're united in that he's done that all for you and you're in him.

00:33:47.839 --> 00:33:50.200
 You now have his standing before God.

00:33:50.299 --> 00:33:51.460
 You're made right in him.

00:33:51.460 --> 00:33:52.860
 And you have union with him.

00:33:52.940 --> 00:33:54.519
 That's what this is telling you about.

00:33:55.039 --> 00:33:57.880
 Remember I said, by grace alone, through faith alone, in Christ alone,

00:33:58.380 --> 00:34:01.319
 I am made right, grow right, and end right.

00:34:02.539 --> 00:34:04.880
 Because verse 10 talks about being made right.

00:34:05.220 --> 00:34:08.400
 It's a completely different way to understand the good person project.

00:34:08.579 --> 00:34:09.900
 It's not a good person project.

00:34:10.880 --> 00:34:12.199
 It's something different.

00:34:13.000 --> 00:34:14.199
 Listen to verse 10.

00:34:16.260 --> 00:34:17.559
 So verse 9 is,

00:34:17.800 --> 00:34:21.300
 And be found in him, not having a righteousness of my own that comes from the law,

00:34:21.300 --> 00:34:25.400
 but that which comes through faith in Christ, the righteousness from God that depends on faith.

00:34:25.740 --> 00:34:26.280
 Verse 10,

00:34:26.720 --> 00:34:29.760
 That I may know him and the power of his resurrection,

00:34:30.180 --> 00:34:34.539
 and may share his sufferings, becoming like him in his death.

00:34:35.220 --> 00:34:37.760
 This is a very, very, very beautiful passage.

00:34:38.840 --> 00:34:41.440
 You know, one of the big problems with the good person project

00:34:41.440 --> 00:34:43.940
 is the good person project can't handle suffering.

00:34:45.840 --> 00:34:48.300
 The good person project can't handle death.

00:34:48.300 --> 00:34:55.360
 And what this is talking about here is that when we have this union with Christ,

00:34:55.460 --> 00:34:58.100
 we're made right with the triune God through faith in Christ.

00:34:58.180 --> 00:34:59.260
 We have union with him.

00:34:59.800 --> 00:35:01.440
 And that means we're now in Christ.

00:35:01.539 --> 00:35:03.380
 It doesn't just mean that we're made right with God,

00:35:03.440 --> 00:35:04.920
 and then we have to wait until he dies.

00:35:04.960 --> 00:35:06.120
 That we have union with him.

00:35:06.140 --> 00:35:08.700
 If you're a Christian, you have union with Jesus right now.

00:35:09.700 --> 00:35:12.780
 And when it's said earlier in verse 3 about worshiping by the Spirit,

00:35:13.260 --> 00:35:14.940
 there's a bit of a mistake nowadays.

00:35:14.940 --> 00:35:18.079
 A lot of Christian churches say the part of time of singing is worship,

00:35:18.179 --> 00:35:20.340
 but the word for worship is a certain type of service.

00:35:20.480 --> 00:35:23.220
 It's a 24-7, 365 word.

00:35:24.519 --> 00:35:27.260
 That my whole life is to now, in a sense,

00:35:27.840 --> 00:35:31.579
 as I remember the gospel, as I remember that I'm united with Christ,

00:35:31.679 --> 00:35:34.800
 as I remember that I am vastly worse than I ever realized,

00:35:34.900 --> 00:35:38.820
 but vastly more loved and saved than I can ever possibly imagine.

00:35:38.820 --> 00:35:42.080
 And as I remember that and I live out of that,

00:35:42.140 --> 00:35:45.840
 as that begins to frame the way I understand myself and my identity

00:35:45.840 --> 00:35:47.640
 and my destiny and my presence,

00:35:47.900 --> 00:35:49.660
 it's not just that I do that on my own,

00:35:49.740 --> 00:35:53.059
 but Jesus is with me and the Holy Spirit is with me

00:35:53.059 --> 00:35:57.940
 to empower me to do this and empower you.

00:35:59.640 --> 00:36:04.620
 And the word know, you see, is a personal knowing.

00:36:04.619 --> 00:36:09.559
 It's not just ideas, it's to know in a personal type of relationship.

00:36:11.679 --> 00:36:15.699
 And so the gospel gives you Jesus' presence and the power of the Holy Spirit

00:36:15.699 --> 00:36:18.739
 at the same time a whole new way of understanding the world

00:36:18.739 --> 00:36:21.179
 and understanding yourself that grounds you and shapes you.

00:36:21.480 --> 00:36:22.859
 And it does more than that.

00:36:22.860 --> 00:36:26.340
 But it begins to draw you.

00:36:27.539 --> 00:36:30.539
 Look at verse 11, you see, because remember the point was that

00:36:30.539 --> 00:36:32.760
 by grace alone, through faith alone, in Christ alone,

00:36:32.860 --> 00:36:35.220
 I am made right, grow right, and end right.

00:36:35.780 --> 00:36:37.039
 You see, because some of you might say,

00:36:37.099 --> 00:36:39.840
 George, I don't know, like you,

00:36:40.700 --> 00:36:42.160
 I know you say you're not like a good person,

00:36:42.220 --> 00:36:43.099
 but you're like a good person.

00:36:43.140 --> 00:36:43.660
 You're religious.

00:36:43.780 --> 00:36:44.660
 Like you read the Bible.

00:36:44.800 --> 00:36:45.420
 Like you pray.

00:36:45.519 --> 00:36:46.780
 Like I'm not like that, George.

00:36:46.780 --> 00:36:51.920
 Like if you knew, if you knew how much envy controls me,

00:36:51.980 --> 00:36:55.100
 if you knew how much anger controls me,

00:36:55.140 --> 00:36:59.160
 if you knew how I can't let go of certain types of things,

00:36:59.260 --> 00:37:02.180
 you'd know, George, that I might do this for a week or a month

00:37:02.180 --> 00:37:04.420
 or three months, but then it would collapse

00:37:04.420 --> 00:37:07.500
 because I'm just not like you.

00:37:07.580 --> 00:37:08.480
 I have good news.

00:37:08.600 --> 00:37:09.960
 I am no different than you.

00:37:13.460 --> 00:37:15.540
 And God knows all of those things.

00:37:15.539 --> 00:37:17.119
 The triune God knows all of those things,

00:37:17.199 --> 00:37:18.239
 and still Jesus died.

00:37:18.320 --> 00:37:20.900
 Remember I said you're vastly worse than you ever realized,

00:37:21.039 --> 00:37:23.759
 but you're vastly more loved and vastly more saved in the gospel

00:37:23.759 --> 00:37:25.840
 than you can ever possibly imagine.

00:37:27.239 --> 00:37:29.960
 And the Holy Spirit is with you with all of those things.

00:37:30.039 --> 00:37:32.300
 The Holy Spirit and Jesus, they're with you in your anger.

00:37:32.480 --> 00:37:33.500
 They're with you in your envy.

00:37:33.679 --> 00:37:35.380
 They're with you with your lack of forgiveness.

00:37:35.619 --> 00:37:36.840
 They're with you with your fears.

00:37:37.039 --> 00:37:38.599
 They're with you with your depression.

00:37:38.779 --> 00:37:41.099
 They're with you and not abhorred by you.

00:37:41.179 --> 00:37:42.579
 They love you, and they're with you.

00:37:42.940 --> 00:37:44.840
 And the thing that the Bible wants you to understand

00:37:44.840 --> 00:37:47.059
 is that when you put your hands in the hands of Jesus,

00:37:47.320 --> 00:37:49.019
 and he takes you as yours,

00:37:49.260 --> 00:37:51.320
 and you are now made right with God,

00:37:51.380 --> 00:37:53.700
 and you now begin to be able to grow right with God,

00:37:53.780 --> 00:37:56.620
 the end of the matter is that you will end right with God,

00:37:56.660 --> 00:37:59.700
 not because there's anything excellent in you or me,

00:38:00.039 --> 00:38:03.420
 but because the triune God is unfailingly,

00:38:03.600 --> 00:38:05.180
 unstoppingly loving.

00:38:07.000 --> 00:38:08.120
 Listen to verse 11.

00:38:08.119 --> 00:38:10.500
 that by any means possible,

00:38:10.599 --> 00:38:12.000
 and this is just him being humble.

00:38:12.460 --> 00:38:13.819
 It's not that he has any doubts.

00:38:13.940 --> 00:38:16.199
 It's just self-depreciation.

00:38:17.000 --> 00:38:18.779
 It's being self-effacing.

00:38:20.019 --> 00:38:22.659
 I may attain the resurrection from the dead,

00:38:23.659 --> 00:38:27.480
 which is the perfection of everything that it means to be human,

00:38:28.480 --> 00:38:31.199
 in a perfected creation,

00:38:31.839 --> 00:38:34.699
 with perfected other people who are in Christ,

00:38:34.699 --> 00:38:37.399
 and in a perfect walk with God.

00:38:37.579 --> 00:38:39.419
 Friends, there is no better time now

00:38:39.419 --> 00:38:41.099
 than to put your hands in the hands of Jesus

00:38:41.099 --> 00:38:42.279
 if you have not done so.

00:38:42.659 --> 00:38:43.759
 No time better than now,

00:38:43.819 --> 00:38:44.759
 just to call out to him

00:38:44.759 --> 00:38:45.960
 and say,

00:38:46.179 --> 00:38:47.399
 all you have to say is,

00:38:47.480 --> 00:38:49.960
 God, all this stuff in Philippians 3,

00:38:50.039 --> 00:38:51.379
 I want it to be for me.

00:38:51.480 --> 00:38:52.480
 That's all you have to say.

00:38:52.559 --> 00:38:53.239
 There's no match.

00:38:53.439 --> 00:38:54.960
 I want it to be for me,

00:38:55.019 --> 00:38:57.679
 and thank you that you will not say no.

00:38:58.679 --> 00:39:00.819
 And Jesus, come in and be my Savior and my Lord

00:39:00.819 --> 00:39:01.639
 and never let me go.

00:39:01.639 --> 00:39:04.400
 And for those of us who are in,

00:39:06.079 --> 00:39:07.159
 actually for some of you,

00:39:07.219 --> 00:39:08.819
 this can be just a daily prayer.

00:39:08.900 --> 00:39:10.400
 It's actually in the blog.

00:39:10.699 --> 00:39:12.599
 It's the prayer that I write every week in the blog.

00:39:13.759 --> 00:39:14.879
 If you don't get the blog,

00:39:14.980 --> 00:39:15.819
 just send us an email,

00:39:16.039 --> 00:39:18.259
 and you can get on the mailing list for the blog.

00:39:18.819 --> 00:39:21.339
 This is a great prayer for every day,

00:39:21.659 --> 00:39:23.319
 and it's also a conversion prayer,

00:39:23.339 --> 00:39:25.559
 and I'll close with this prayer from the pastor's blog.

00:39:26.199 --> 00:39:27.079
 Heavenly Father,

00:39:27.079 --> 00:39:29.960
 in times of hardship and suffering,

00:39:30.380 --> 00:39:33.219
 and in good times as well,

00:39:33.500 --> 00:39:35.840
 by the powerful presence of the Holy Spirit,

00:39:36.519 --> 00:39:39.539
 please help me to know more and more deeply

00:39:39.539 --> 00:39:42.400
 that in Christ I have been saved,

00:39:42.840 --> 00:39:43.840
 am being saved,

00:39:43.940 --> 00:39:44.920
 and will be saved.

00:39:45.519 --> 00:39:45.860
 Amen.

00:39:45.860 --> 00:39:46.000
 Amen.