I deal with the subject of unity.
And unity is something that is profoundly difficult to human nature.
! There's a reason for that.
!
And I'm going to take a look at the portion that relates particularly to what we're going
to be talking about this morning.
It says there in verse 6,
And when the woman saw that the tree was good for food, and that it was a delight to the
eye, and that the tree was to be desired to make one wise, she took of its fruit and ate,
and she also gave some to her husband who was with her, and he ate.
Then the eyes of both were opened, and they knew that they were naked, and they sewed
fig leaves together and made themselves loincloths.
And they heard the voice of the Lord God walking in the garden in the cool of the day, and the
man and his wife hid themselves from the presence of the Lord among the trees of the garden.
And that's what we're going to do.
Turn your Bible now to Ephesians chapter 4.
Ephesians chapter 4.
And join me in prayer.
Father God, it is our rich privilege this morning to gather together in Your name,
to hold Your Word, and to prize it, because this Word that we have is Your revelation of truth
to us, and it's sufficient that the man of God can be thoroughly furnished for every good
work.
And as we hold the Word this morning, we are glad to express our dependence upon the Spirit
that we might both comprehend the Word and then apply it in daily living, that Christ,
who is our Lord and Savior, might be manifest to others and His name glorified.
Lord, we ask Your help, and we pray this in Jesus' name.
Amen.
I read that passage in Ephesians...actually, I read that passage in Genesis chapter 3 to
kind of lay the groundwork to help you understand that as we go into this subject of unity this
morning, and we're going to be looking more at the larger picture of what the passage has
to deal with than the seven statements, and there's a reason for that.
I'm going to make the assumption that you are reasonably well-versed so that when you see
a passage such as this that says, one Lord, one baptism, one faith, etc., those are not
words that need to be dealt with in a great sense in terms of understanding and insight.
And we're looking this morning at the fact that as you look at the book of Ephesians, if
you were to break it down and outline it in a very, very simple way, you would say that
the first half of the book, chapters 1 through 3, deals with what Christ has done for us or
in us, and chapters 4 through 6 deal with what we are to do as a result.
Or to put it another way, you could say that in chapters 1 through 3, we see what the church
is in Christ, and then we see in chapters 4 through 6 how the church is to act.
And as we open up the subject of how the church is to behave, one of the challenges that we actually
have is that as we read the Scriptures, we have a tendency to read the Scriptures with a highly
individualized perspective and to think about the Scriptures as instruction to us exclusively
or primarily as individuals.
The fact of the matter is is that the Scriptures, most of them written as they were, and I'm
referring to the New Testament and to the epistles that were written to the churches, they were
not written to individuals, they were written to congregations together and their application
was to all of the body of Christ, not just individual statements for individuals to enjoy.
Now I'm not going to belabor the point this morning, but I do want you to recognize that
as Paul wrote of the various challenges and difficulties that were taking place in individuals'
lives, his counsel and his instruction were not given in individual terms, but were given
corporately.
As a matter of fact, is that every word of counsel regarding the various challenges that
you find in books such as 1st and 2nd Corinthians and here in the book of Ephesians is all framed
in the context, the larger context of the doctrine of the church.
And no appeal is made directly to an individual.
That is a profound thought and it is one that is very difficult for people to think about in
our contemporary culture.
So I want you to recognize this morning that much of the counsel of Scripture really comes
to us as members of his body and in terms of our relationship to him and his bride.
To put it in plain English, the call to a worthy walk, and that's really what we're dealing with
in Ephesians chapter 4 on through 6, is not primarily a set of personal exhortations or commands,
but it is instruction to the body of Christ collectively that this is how we as a unit are to conduct
ourselves before an unbelieving generation.
With that in mind, I want us to take some time and think carefully about the subject of unity,
because that's really what Paul is talking about here in the first 16 verses.
He's concerned that the church at Ephesus understand the subject.
There in verse 1, he says,
I therefore, a prisoner of the Lord, urge you to walk in a manner worthy of the calling to which you've been called
with all humility and gentleness, with patience, bearing with one another in love,
eager to maintain the unity of the Spirit and the bond of peace.
And that's the foundation for the verses that we're going to look at this morning.
And so let's talk a little bit about the matter of unity.
And as we discuss the subject of unity, I think you understand that unity is something that is not well appreciated,
or it is not something that is often illustrated in our contemporary culture.
We see our nation getting balkanized.
And what do we mean by that?
I mean, breaking up in little factions and little groups and arguments on this side and that side.
And all you have to do is read the news, or better yet,
all you have to do is decide which channel you're going to watch on TV.
And guess what you get immediately?
You get one side or the other.
Instead of thinking about the larger subject of who we are as a people and what we have been put here to do,
we find individuals broken up in their little factions and their interests.
And the passage that we're looking at here brings about a foundation for us that we need to understand as absolutely essential.
So when we think about biblical unity, I want you to recognize this morning that biblical unity is the creation of God.
Biblical unity is the creation of God.
He has made us one through His Son, and that is the recurring theme of Ephesians chapter 1 through 3.
Let me say it again slowly.
We have been made one through the Lord Jesus Christ.
Is unity something that boils out to the fact that we all like the same things?
And what's the answer?
It's not.
I don't know why, but I periodically invite other people in the office to enjoy my lunches.
Now, they've always said that I'm not willing to share my wife's macaroni and cheese, and that's true.
But I try to share things like sardines and rice.
I get no takers.
I've tried to share, you know, some of the curries that can, you know, you can light a match after you've had a bite or two.
And I get no takers.
There are a lot.
Raw oysters, I'm really into those.
Those are things that I enjoy.
And I want you to understand that we have unity in the office despite the fact that they really have different attitudes towards the food I eat.
Unity is not just, well, we all agree on what the menu should be.
Unity is something more than that.
It's the work of God in creating us out of the depravity and brokenness of our hearts and drawing us to the cross and making us one.
And we see this in a pointed way in the passage over in chapter 4, verse 3, where he says this,
that we are to be eager to maintain the unity of the bond of peace, or in the bond of peace.
And this unity, it really comes out of the work of God.
I want you to recognize something else in relationship.
Unity, biblical unity, flows from each believer being interconnected to his body.
Think about that with me.
Scripture often refers to the church as a body.
In fact, it is the second most common term, I think, that is used.
The first one has to do with the fact that we're family members.
And family members are connected.
Is that not right?
How many of you recognize that because of your relationship with certain members, biologically,
that you do things and put up with things and work through things probably differently than you do with other people in the neighborhood or in your community?
It's because you're what?
You're family.
Scripture also refers to us as being part of his body.
And if you were to think about that in clear terms, you'd go back, for one, to Ephesians chapter 1, verse 23.
And there it says this.
It says that speaking of the church, it says, which is his body.
The church is his body.
And each believer is part of the larger whole.
And over that body is the head, namely Jesus Christ.
In relationship to this matter of biblical unity, it may also remind you that biblical unity really flows from believers being persuaded of their divine relationship
and organic connection to Christ and to one another.
Biblical unity flows from believers being persuaded of their divine relationship and organic connection to Christ and to one another.
It's not something that is natural to the heart of man.
It is something that rises out of an understanding of who we are and what relationship we have to Christ and what relationship we have with one another.
It is no accident that the Holy Spirit took three chapters to explain the wonder of his grace that took miserable, wretched, rebellious sinners
and saved them and put them together into his body.
And it is on the basis of that incredible union and that incredible power that was at work that we are reminded then that we are to get along and actually be in unity together.
Now, it follows, and I think it's important to recognize this, and I think you need to think with me about this,
that if biblical unity is so important to Christ and important to God,
we should not be surprised if Satan goes out of his way and couples with the carnal mind to oppose unity at every hand.
And I think it's important to recognize.
The Bible never pictures the believer as spiritual soloists or lone rangers floating about, you know, high-o, silver, and away,
and that seems to be the phraseology in some people's lives, sporadically away and away and away.
The Bible pictures us as being organically connected together and one person being part of a larger group by the providence of God
placed in a place to do a work.
I guess I'd have to say that when history writes an epitaph for evangelical Christianity in America,
probably one of the things that they would say was its undoing.
was the modern phenomenon of detached and floating individualism within Christian circles.
I believe firmly that lasting relationships that are founded upon the relationship with Christ
are things that make for long-lasting productivity in people's spiritual lives.
And if that is true, then you need to understand that it's natural that the enemy of our souls would do everything he can to try to unhinge that.
Would you agree with that?
You've heard me say this, and it's so profoundly true, that individual wildebeests, here we go back to the Serengeti plain,
and some of you are thinking, where is he going with this?
But here's the deal.
Solo wildebeests are lion's lunches.
Do you understand that?
And I've watched that over and over again in the lives of believers.
As they begin to detach from the body of Christ and slip off into the dark,
they end up being unintentionally caught and snared by Satan.
Well, in case you didn't figure it out by now, I am an enthusiast for the local church.
If you ask me one of the things that I am, I'm a lover of the bride of Christ.
I can say that with passion, and I can say that with scriptural conviction,
and I can say that because of personal experience.
Let's think now of the foundation of biblical unity.
We talked about the nature of it.
God's the one who puts it together.
But let's talk about the foundation.
And let me have you note several recurring words.
We're in Ephesians chapter 4.
And I have to confess that on Wednesday,
I remember Thursday was what?
It was the 4th of July, and I wasn't in the office.
I was booking it to be ready for Sunday by Wednesday.
And I actually, by Tuesday, I had put together what was going to happen.
And I came in Wednesday, and I said,
I think I'm going to have to change this one.
I've got actually probably three sermons on Ephesians chapter 4, verse 4 through 6.
And we're not going to have all three of them today.
In fact, you're just going to have to get on with it and do your own study.
Having said that, I want you to look at the larger picture of what we find in this passage.
And one of the things that I want you to recognize is Paul uses some recurring words,
and they're signals.
He uses the word one seven times.
One, one, one, one.
He just keeps on saying it.
And each one is connected to a theological truth.
Furthermore, he uses, and we come towards the end and look at verse 6,
one God and Father of all who is over all and through all and in all.
So you've got two sets of really strong words that Paul just kind of tags again and again and again.
He wants to be sure you get it.
One, one, one, one, seven times.
And all, all, all, all, four times.
What's he saying?
He wants us not to miss the fact that biblical unity, this oneness, is a significant and serious business.
Furthermore, I want you to understand that biblical unity is really based on the Godhead.
And this is something that you may not see immediately in the passage, but recognize.
And this is a little trick, not trick, but it's a little principle to Bible study.
Bible truths are not just kind of scattered around sporadically and irresponsibly.
There is an organic unity to the Scriptures.
And in that our God is triune, and what do we mean by that?
We mean God the Father, God the Son, God the Spirit, three in one.
You will find often that theological and doctrinal truths come together in that organic unity of the Trinity.
And so as we are looking at this passage, Paul, as he teaches us about our unity in the body,
he can't help himself but draw it together and say, and remind yourself that God is one.
And so we find this unity that in its discussion of its theological foundation or the truth that it rests on,
we find that Paul can't help himself but remind us of the unity of the Godhead.
And as you look here, we find that these principles that we're looking at are all connected to the triune God,
beginning first with the Spirit, and then the Lord Jesus Christ, and then finally God the Father.
And you find there in verse 4 there's one body, one Spirit, just as you're called to one hope,
talking about the Spirit of God.
One Lord, one faith, one baptism, talking about the Lord Jesus,
and one God and Father, talking about God the Father.
And it's instructive as we look at this to remind ourselves that at the heart of all we do
and how we live out our life is our view of God.
If He is at the center of our life,
then His values and His glory will shine through.
Let me say that again slowly because I think so many people miss this,
and their lives are reflective of the fact they've missed it.
The heart of all that we do and how we live out our life is reflective of our view of God.
People get to see who you believe God is by the way you act.
I had an individual say to me not too long ago,
I'm having trouble trust God.
And one of the advantages of lasting relationships is sometimes you can set a phrase or a statement like that
against the context of, you know, 20 years of experience,
and you say, well, you know, I'm not sure that you're really having a problem trusting God.
Now, what pastor would ever say anything like that?
Here's what I said to follow up.
I think your bigger problem is you're not convinced you're not God.
Let me play that out for you so you can understand it.
People who have a high degree of problem with anxiety and worry
are really expressing a legitimate theological truth about who they worship.
What do I mean by that?
If you are the sum of the world you live in,
and you're concerned about all the different things happening in it,
it's understandable that you would be anxious because guess what?
You have a lot of empirical evidence that you really can't handle any detail.
So if you're the center, it's reasonable for you to be worried and anxious.
Be anxious for nothing.
What does that verse presuppose?
It presupposes that you know God's on the throne, that He is in control.
Right?
For I have said, I'll never leave you or forsake you.
I want you to think about this.
The way we act reflects our true theology.
All of God's people said, Amen!
Good.
I caught you on that one.
Okay, okay.
Here we go.
Unity, being organically connected to church,
and walking in a manner that honors Christ,
is all really connected to who we believe is God.
Unity, and being organically connected to the church,
and walking in a manner that honors Christ,
is all connected to who we really believe is God.
I believe one of the reasons for the anemic spirituality of contemporary Christianity
is because so many contemporary believers really see themselves as independent free agents doing their own thing.
And as a result, they're caught up more engaged in a dance troupe, or a drama group, or a Bible study group, or a baseball team, and so on.
The body of Christ is a secondary issue in their lives.
I mean, it's not where they get their means of fulfillment.
It's just one of those things they do on Sunday.
In every case, a low view of God leads to a low view of how important it is for an individual to be bound up in kingdom relationships.
A low view of God leads to a low view of how important it is that an individual is bound up in kingdom relationships.
You may not like the statement,
and if it causes a little angst,
here's my singular appeal,
that you argue your rebuttal with me scripturally.
One of the passages that kind of sticks in my mind,
and it's one of those that I live by a little bit,
Shulamite woman.
How many of you know the story?
In the Old Testament, Shulamite woman, okay?
Here, when the prophet, I think it's Elijah, Elijah, Elijah, I think it is.
Elijah says, hey, can I bless you?
Remember, she'd been so nice to the prophet,
and he thought, well, let me help her out.
So he calls her in, says, hey, can I do anything for you?
Here's what she says.
This is a good one.
I dwell among my own people.
That's all she said.
Do you know what she was saying?
I have all I need in the relationships that God has given me
in my family construct.
Another point that I want to make is that biblical unity rests on biblical truth.
Biblical unity rests on biblical truth.
That's really what we're looking at in verses 4, 5, and 6,
and you're wondering, why did you take so long to get there?
Here's the reason.
Many people today do not see themselves
as really organically connected to the bride of Christ.
Biblical unity rests on biblical truth.
Let me read these statements to you.
One body, one spirit, one hope, one Lord, one faith, one baptism,
one God and Father of all,
who is over all and through all and in all.
Man, that is dynamite.
Second, I want you to understand that unity has no disconnect from scriptural truth.
In fact, when there is a disconnect from scriptural truth,
there is a breakdown in the effectiveness of honoring God
and allowing the Scriptures to do its job.
Our unity is not the result.
And I want you to understand this.
In the fellowship of saints,
our unity is not the result of compromise,
but is the power of God orienting our hearts individually
towards His central person and glory.
I don't know.
How many of you remember science class when you were growing up
and the teacher would bring in iron filings
and throw them out on a piece of glass or something like that?
Does anybody besides me remember?
It's the little bit of science I remember.
Okay.
You know, those iron filings are all over the place, everywhere, you know?
And then what does she do to convince you of the power of the magnet?
What does she do?
Under the piece of glass,
she kind of gets it to the right,
and suddenly what happens to all those iron filings?
They're on point.
There's not a one of them.
Not a one of them is a deviant.
Because they know the magnets around.
Now, before I go,
where are you going?
I'm staying here.
But before I leave this point,
you may be wondering,
why are there so many diverse denominations
and sincere beliefs among Christians?
Christians?
It's hard for me to admit this,
but my sister is a Presbyterian.
Hi, Michelle.
You know, people ask me,
so what are you?
I say, well,
the truth of the matter is,
is I'm a quasi-charismatic,
Reformed Baptist.
And that always launches people into,
what do you mean by that?
And I have enough trouble being Tim Kenoyer,
let alone a quasi-reformed Presbyterian Baptist,
whatever, you know.
So here's the deal.
Believers who know Christ
hold to core beliefs
across the broad spectrum.
My sister and I,
though we may differ
on some nuanced differences,
we believe
Christ came into the world
to save sinners.
And we know
that no one comes to Christ
except they are burdened for their sin
and they realize
the despair of their state
and they call upon the name of the Lord.
And what it says in Scripture
is whosoever believes,
what shall have everlasting life.
Now, it is true
that at Thanksgiving dinner
we don't discuss baptism.
But we get along.
Okay.
And I am not troubled
by these differences.
I view them in some senses
as being familial differences
much like the fact
that in your family
you probably do some things
different than we do
in our family.
You probably have
some dietary differences.
I think you all should eat
the way we do,
but you know,
you don't
and I still think you're good.
You know what I'm saying?
It doesn't bother me.
And I think we get arguing
about things that really
don't have any bearing
on eternity.
One of the things
I happen to really have enjoyed
over the years
is going consistently
to the Basics Conference
with Alistair Begg.
He's amillennial.
He is reformed.
He's different than I am.
But every time we go up there
he has one Baptist,
one Anglican,
and one Presbyterian preach.
And there's a three-day conference.
And what they preach about
is Jesus.
And they preach about
the supremacy of the Word.
And I come back
from that thing
with my heart on fire.
And frankly,
I just really
get into these little
petty familial discussions
as I get older
that are less important.
Now,
there are personal differences,
but they are not
to become points of contention.
Let me give you
two illustrations of this.
One is Harry Ironsides,
who was a pastor
at Moody Church
in Chicago.
This was before airplanes.
And this was when
in order to go from Chicago
to the West Coast
where he was preaching,
he had to get in a train
and ride in a train.
And the morning broke
and he was riding along
and he opened up his Bible
and began to read it.
And along comes one person
and says,
what you reading?
And he says,
I'm reading my Bible.
The person said,
can I sit down with you?
And they read the Bible together
and they discussed it.
A second day,
the crowd had grown
fairly substantial.
Harry Ironsides
was a very influential
godly man.
The crowd had grown large
by the time
they reached the station.
And one lady
who was a very pronounced
German accent person,
she comes and says,
what denomination are you?
He said,
well,
I am the denomination
that David was.
She says,
what denomination is that?
And he recited the passage
in Psalm 112
where David says this,
Psalm 119, verse 63,
he says,
I am companion
to all them who fear you.
That's who we're part of.
Another illustration,
and I really like this one,
is George Whitefield
and John Wesley
represented
two radical perspectives.
George Whitefield
was reformed
in his thinking,
believed in the sovereignty
of God
and election,
and John Wesley
was very much,
you know,
free grace
and,
well,
both free grace,
but talking about
the will of man
and freedom of man's will,
et cetera.
And there ended up being
somewhat of a dispute
between John
and George Whitefield.
And here is what
George Whitefield did
when he recognized
that the dispute
was gaining traction.
He wrote a letter
to John Wesley,
Arminian,
Wesleyan,
and he pled with John
that their differences
not destroy their communion
or their brotherly love.
He pled with John.
He says,
listen,
let us both offer
free grace
through the blood of Christ
and not belabor
our differences.
Grumping and stumping around
about those differences
will do no more
than create division
and turmoil
in the body of Christ.
And it's unprofitable.
So as you think about
the subject this morning,
I want you to recognize
that prioritizing
biblical unity
is important.
It really is.
First,
a persistent lack
of sensitivity
to biblical unity
may be an indication
of the fact
you don't know Christ.
You may know about Him
as a historical figure,
but really is He your Savior?
Because going back
to the illustration
of the iron filings,
if Christ is the one
who is the center
of your life,
then your relationship
to other people
is affected
by that relationship.
Biblical unity
is important
because He put us together
for His glory
and He intends for us
to be in relationship
first with Him
and then with one another.
And when we are
in right relationship
with Him,
then our relationships
relationships
with one another
are not discolored
or marred.
Second,
and I speak
with a certain amount
of caution here,
an indifference
to the organic unity
of the body of Christ
is reflective
of a diminished view
of God
and His Word.
So let me say that
again slowly.
A diminished view
of the importance
of the organic unity
of the body.
I'm connected.
I dwell among
my own people.
Do you follow that?
This is my body.
No, no.
Say that again.
This is His body
and I'm a little part
of it.
But
I cannot imagine myself
today
being disconnected
from the body
of Christ.
Let me tell you
something.
I have sweet
relationships
in the biological
family that God
has made me part of.
But unless the grace
of God intervenes,
not every member
of my family
will be in eternity
with me.
But I,
connected as I am
to the bride
of Christ,
know that I will
see you again
in eternity
and I will serve
gladly and joyfully
with you here
because someday
we will be together
again.
And Tim Kenoyer
regularly reminds
himself
of men
such as Bob
Charrington,
Bill Driscoll,
Hal Burchett,
men who were part
of the bride
of Christ
and significant
in relationship
and communion
with me
and an encouragement
in my pursuit.
Beloved,
to have a low view
of the significance
and the importance
of the body
of Christ
should give you
pause.
Ephesians chapter 4
verse 4.
There's one body
and one spirit
just as you were
called to one hope
that belongs
to your call,
one Lord,
one faith,
one baptism,
one God
and Father of all
who is over all
and through all
and in all.
If you're not
part of the body
of Christ,
Christ Jesus
came into the world
to die for sinners
and he offers
you salvation
and the alienation,
the emptiness,
the fear of judgment
cannot be taken away
apart from calling
upon the name
of the Lord
and saying,
I am a wretched sinner
who deserves judgment.
Yet I hear what you say,
Jesus died for me
and I want him
as my Savior.
And if you are here today
and do not know Christ,
I would plead with you.
Be reconciled.
Let's pray.
Father God,
this morning,
there's so much
in this passage
that is fitting
and valuable
to the believer
to make a difference
in the way we live
and act
and walk
and how we glorify
the Lord Jesus
together.
And I rely upon
your spirit
to take your word
and to make a difference
in people's lives.
Believers,
that they would grow
in their affection
for you
and their willingness
to be part
of the body of Christ
to serve together
for your glory.
And unbelievers,
that this morning
by your incredible kindness,
you would draw them
to see the misery
and the bankruptcy
of their state
and they would call
upon the name
of the Lord Jesus Christ
in whom alone
is salvation.
We ask this
in your precious name.
Amen.