WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace. Join us.

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 Turn with me to Luke 15. That's on page 874 of the Bible in the pew in front of you. 874.

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 Luke 15 contains one of the most famous passages in all the Bible.

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 Now, it's one of Jesus' most well-known stories that he ever told.

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 In fact, there are actually three stories in Luke 15.

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 Three stories about lost things.

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 A lost sheep, a lost coin, and a lost son or two, as we'll see.

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 And we're going to spend two weeks looking at these parables together.

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 We could easily spend two months, but for now, two weeks.

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 And I'm going to read the whole chapter.

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 This morning, we'll look at part of it to focus on what we learn about God here.

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 What we see about his heart and his character that's so awe-inspiring and encouraging to us.

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 Luke 15 at verse 1.

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 Now, the tax collectors and sinners were all drawing near to hear him.

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 And the Pharisees and the scribes grumbled, saying,

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 This man receives sinners and eats with them.

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 So he told them this parable.

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 What man of you, having a hundred sheep, if he has lost one of them,

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 does not leave the ninety-nine in the open country and go after the one that is lost until he finds it?

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 And when he has found it, he lays it on his shoulders, rejoicing.

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 And when he comes home, he calls together his friends and his neighbors, saying to them,

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 Rejoice with me, for I have found my sheep that was lost.

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 Just so, I tell you, there will be more joy in heaven over one sinner who repents

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 than over ninety-nine righteous persons who need no repentance.

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 Or what woman, having ten silver coins, if she loses one coin,

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 does not light a lamp and sweep the house and seek diligently until she finds it?

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 And when she has found it, she calls together her friends and neighbors, saying,

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 Rejoice with me, for I have found the coin that I had lost.

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 Just so, I tell you, there is joy before the angels of God over one sinner who repents.

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 And he said, there was a man who had two sons.

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 And the younger of them said to his father,

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 Father, give me the share of property that is coming to me.

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 And he divided his property between them.

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 Not many days later, the younger son gathered all he had and took a journey into a far country.

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 And there he squandered his property in reckless living.

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 And when he had spent everything, a severe famine arose in that country and he began to be in need.

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 So he went and hired himself out to one of the citizens of that country who sent him into the fields to feed pigs.

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 And he was longing to be fed with the pods that the pigs ate.

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 And no one gave him anything.

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 But when he came to himself, he said,

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 How many of my father's hired servants have more than enough bread, but I perish here with hunger?

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 I will arise and go to my father and I will say to him,

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 Father, I have sinned against heaven and before you.

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 I am no longer worthy to be called your son.

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 Treat me as one of your hired servants.

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 And he arose and came to his father.

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 But while he was still a long way off, his father saw him and felt compassion and ran and embraced him and kissed him.

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 And the son said to him,

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 Father, I have sinned against heaven and before you.

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 I am no longer worthy to be called your son.

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 But the father said to his servants,

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 Bring quickly the best robe and put it on him.

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 And put a ring on his hand and shoes on his feet.

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 And bring the fattened calf and kill it.

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 And let us eat and celebrate.

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 For this my son was dead and is alive again.

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 He was lost and is found.

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 And they began to celebrate.

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 Now his older son was in the field and as he came and drew near to the house, he heard music and dancing.

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 And he called one of the servants and asked what these things meant.

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 And he said to him,

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 Your brother has come and your father has killed the fattened calf because he has received him back safe and sound.

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 But he was angry and refused to go in.

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 His father came out and entreated him.

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 But he answered his father,

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 Look, these many years I have served you and I never disobeyed your command.

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 Yet you never gave me a young goat that I might celebrate with my friends.

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 But when this son of yours came,

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 Who has devoured your property with prostitutes,

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 You killed the fattened calf for him.

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 And he said to him,

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 Son, you are always with me.

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 And all that is mine is yours.

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 It was fitting to celebrate and be glad.

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 For this your brother was dead and is alive.

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 He was lost and is found.

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 Thus far, God's holy word.

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 Let's pray.

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 Father, we give you thanks for your word.

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 We love these stories.

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 We need you to write their truth on our hearts.

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 That we might know more of who you are.

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 That we might understand ourselves.

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 That we might see your love fresh this morning.

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 Holy Spirit, come and speak through your word.

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 In Jesus' name.

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 Amen.

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 Treasure hunter Mel Fisher and his team gave over 16 years of their lives to the search for the Atosha with no reward at all.

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 The Atosha was a Spanish galleon.

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 A really big ship that was loaded with treasure, gold and silver and priceless gems.

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 Returning to Spain when it crashed in 1622 between Cuba and Florida.

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 It sank 55 feet below sea level.

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 And for over 350 years, no one could find it at all.

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 Until, in 1985, Fisher's son Kane radioed up to headquarters with the exciting news.

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 In year 17, they'd found it.

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 But the ship was there after all.

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 Took them a lot longer to find their treasure than it did for our kids this morning, thankfully.

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 But this is what drove the treasure hunters, right?

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 This is the moment they'd been waiting for.

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 What their hearts loved.

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 What they gave their lives to.

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 Over 5,000 days with nothing to show.

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 And then, the day they lived for.

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 When pile after pile of precious jewels came up from the wreckage of the Atosha,

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 buried deep at the bottom of the ocean, the hall cleared $400 million.

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 You can imagine the treasure hunters were excited, or more.

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 Surrounded by wreckage, but finding great treasure there.

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 That's the context in which Jesus tells these stories, isn't it?

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 Luke tells us that Jesus is surrounded by wreckage that he deems to be precious treasure.

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 And so, he tells us, because some people don't like what he's surrounded by,

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 about God's nature as a treasure hunter.

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 Look back at how the stage is set for these stories in the first two verses.

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 The first group around Jesus is the wreckage.

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 What are they doing?

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 They are eagerly listening to Jesus.

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 These tax collectors and sinners.

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 Social, religious, moral outcasts.

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 People who have failed on life.

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 Been pushed out of life by others.

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 They draw near to be with Jesus.

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 To hear what he has to say.

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 It made me ask myself this week,

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 are those the kinds of people drawn to me?

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 Over and over, we're told how they are drawn to Jesus.

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 How they love to be with him.

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 And he with them.

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 But the religious leaders find this reality appalling, don't they?

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 We're told they are grumbling at Jesus.

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 About who his friends are.

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 About who gets his time and attention.

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 And so here is Jesus' chance to set the record straight.

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 To clarify that he's above this riffraff.

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 That he's actually a quite respectable person and religious leader.

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 But these lowlifes, they just won't leave him alone, you know?

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 Instead, Jesus doubles down.

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 And explains the heart of God for the left out.

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 For finding lost things.

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 Essentially saying, you need to understand this.

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 I'm here with them because this is the passion of God's heart.

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 It's not an accident.

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 He'll especially challenge these religious leaders that they're missing the heart of God.

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 Most of that we'll look at next week.

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 Jesus tells the stories of the lost sheep and the lost coin to establish a pattern.

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 A pattern we've all experienced at some point.

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 The joy of finding something we had lost.

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 Right?

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 In each story, the same thing happens.

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 Something is lost.

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 A search for that lost thing immediately commences passionately, diligently.

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 The lost thing is found.

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 And an appropriate party comes upon the finding.

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 Rejoicing.

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 Celebration.

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 Shared with friends.

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 In both cases.

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 And again, in both cases, Jesus clarifies that the point is actually about God's heart.

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 Right?

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 Verse 7, the end of the sheep story.

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 Just so I tell you, there will be more joy in heaven over one sinner who repents than over

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 99 righteous persons who need no repentance.

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 Verse 10, the end of the coin story.

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 Just so I tell you, there is joy before the angels of God over one sinner who repents.

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 That's Jesus' point.

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 What makes heaven's heart leap?

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 For what occasions does God throw parties?

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 God rejoices in the finding of lost things.

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 That's his heart.

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 Like those treasure hunters who live to uncover treasure in the wreckage.

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 God celebrates finding lost sinners.

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 In fact, more than he celebrates 99 upright people.

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 Good kids who think they don't need God.

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 And here's where this would have been especially difficult for the religious leaders to follow.

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 Of course, the Pharisees knew God was forgiving, right?

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 They taught that.

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 All the rabbinic teaching at the time said, God forgives repentant sinners.

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 The problem is what there was no evidence of in the teaching then was this God who seeks out sinners

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 so passionately as these stories demonstrate.

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 Seeking after these lost people as a treasure hunting God.

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 It wasn't there.

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 But that's what's in both of these parables, right?

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 The shepherd leaves the 99 to go look for the lost sheep.

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 Thou hast here thy 90 and 9.

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 Are they not enough for thee?

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 Jesus says, no.

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 He's not satisfied until he can rescue the lost sheep, throw it over his shoulders and bring it home.

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 Jesus, are you really saying that's the way God goes after lost people like these tax collectors and sinners?

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 I mean, are we hearing you right?

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 That's what makes him happy?

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 It's what makes him rejoice?

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 The heartfelt repentance of a lost cause rather than the dutiful obedience of a self-sufficient churchgoer?

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 That's what he celebrates?

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 Another question for our hearts that we'll talk more about next week.

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 Is that what I celebrate?

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 Do my kids know I celebrate I'm sorry, Dad?

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 More than straight A's and home runs and blue ribbons?

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 But we've heard Jesus say it before, haven't we?

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 He came not for the healthy, but for the sick.

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 He came to seek and save the lost.

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 He came not to call the righteous, but sinners to repentance.

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 The heart of heaven is for the least, the lost, the littlest, the lonely, and the left out.

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 God is so passionate about these people.

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 He delights in them so much that he even kind of has a soft spot for the left-handed and the libertarian.

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 Not really.

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 But it's so important that we remember his heart.

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 For the least, the lost, the littlest, the lonely, the left out.

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 I don't have enough time in this sermon or room on this screen to read you all the Old Testament passages

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 describing God's character as one who cares for the brokenhearted, the downtrodden, the oppressed.

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 His desire to rescue all those from all nations who are dying apart from him.

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 So don't miss what he says about what brings joy to his heart.

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 He tells the older brother at the end of the whole chapter, verse 32,

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 It was fitting to celebrate and be glad.

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 Why?

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 This your brother was dead and is alive.

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 He was lost and is found.

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 The Greek word translated, it was fitting.

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 It really pushes towards necessity.

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 We must celebrate.

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 You have to throw a party because the dead is alive.

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 The lost is found.

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 We have to celebrate.

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 But then the third parable raises the stakes just a little bit more than that, doesn't it?

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 In a number of ways.

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 Now, it's a son who is lost.

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 A son way more precious than a sheep or a coin.

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 Now there's a son lost.

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 And the man has how many sons?

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 Two sons.

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 Not a hundred sheep or ten coins, but only two and there's one lost.

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 And now the son hasn't accidentally wandered off or been dropped on the floor somewhere.

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 He is intentionally, willfully lost.

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 And this is where Jesus wants to push us.

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 Because he wants me to see not just God's heart towards sinners, towards lost people.

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 But more importantly, God's heart toward lost will.

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 Toward me and you personally.

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 Let's see how Jesus depicts this more extreme lostness.

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 Verse 12.

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 The younger son comes to his father and demands his one-third share of the inheritance.

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 I don't want you managing what's coming to me eventually, Dad.

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 I want to determine my own way.

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 I want to set my own priorities.

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 I want to enjoy my own life.

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 Most Americans in our culture of rugged individualism have experienced those feelings at some point in their life.

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 Whether towards God or another authority in our lives.

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 I want to determine my own path.

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 Regardless of what God's word says.

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 Regardless of what church leaders or friends God has put in my life say.

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 Only I know what it's like to be me.

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 I'll do it myself.

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 I've heard those words, but we've said them too.

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 In fact, the younger son leaves town.

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 In effect, revealing that he wants the father's things more than he wants the father himself.

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 He's essentially gone so far as to say,

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 Dad, I wish you were dead so I could have now what's coming to me then on that day.

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 And in fact, since you're not dead yet,

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 I want to take those things and enjoy them as far away from you as possible.

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 I've got to get out of town.

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 Now that may sound to you as disrespectful and unthinkable as it should.

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 It would have been worse in Jesus' day to imagine those things being said to the head of the family.

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 But have you ever wanted God's blessing?

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 God's forgiveness?

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 God's provision?

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 More than you really wanted God himself?

00:18:48.599 --> 00:18:53.700
 See, at the heart of this younger brother, this prodigal son we call him,

00:18:54.240 --> 00:18:59.299
 he finds the father's provision inadequate, doesn't he?

00:18:59.299 --> 00:19:04.480
 He runs off to enjoy reckless living in the far country,

00:19:04.980 --> 00:19:07.359
 certain that it's going to fulfill him,

00:19:08.220 --> 00:19:11.960
 hoping for something better than what he's got at home.

00:19:12.759 --> 00:19:16.799
 Maybe you've believed that lie before, as I have.

00:19:17.339 --> 00:19:21.379
 That lie that adequate provision, that fullness,

00:19:21.720 --> 00:19:26.240
 that true life is found somewhere apart from God.

00:19:26.240 --> 00:19:32.279
 The lie is that the father's house is the place of inadequate provision,

00:19:32.539 --> 00:19:37.380
 and the far country is the place of extravagant provision.

00:19:39.120 --> 00:19:42.259
 And so we long for a different spouse,

00:19:43.220 --> 00:19:44.440
 a different car,

00:19:45.960 --> 00:19:46.799
 a different body,

00:19:48.259 --> 00:19:50.140
 a different income level,

00:19:50.140 --> 00:19:53.600
 a different experience or situation

00:19:53.600 --> 00:19:56.680
 that's where we will find life.

00:19:58.820 --> 00:20:03.100
 Or sometimes it's just looking at the brokenness around us

00:20:03.100 --> 00:20:05.800
 that we're experiencing and thinking,

00:20:06.020 --> 00:20:06.960
 I can do better.

00:20:08.540 --> 00:20:10.000
 I can find better.

00:20:11.100 --> 00:20:12.860
 I can make a better life.

00:20:13.080 --> 00:20:17.020
 I mean, is this how God cares for people who follow him and love him?

00:20:17.019 --> 00:20:19.359
 I can do better.

00:20:20.799 --> 00:20:23.740
 And you may not even leave church,

00:20:24.740 --> 00:20:28.819
 but God begins to feel far, far away.

00:20:30.900 --> 00:20:34.879
 You been any of those places in your heart or life?

00:20:36.859 --> 00:20:40.839
 Maybe the far country is not too far off from us, huh?

00:20:40.839 --> 00:20:47.500
 I don't know what it is that would help you see yourself here in the lost sun.

00:20:48.439 --> 00:20:50.339
 Maybe it's thinking back to your college years.

00:20:50.839 --> 00:20:53.039
 It's usually a reliable go-to if you need some help.

00:20:54.019 --> 00:20:55.480
 But maybe it's not quite so far.

00:20:57.559 --> 00:20:59.779
 Maybe you don't have to think back that much.

00:20:59.879 --> 00:21:04.419
 Maybe it's imagining someone reading your internet history from the last month.

00:21:06.059 --> 00:21:09.339
 Reading a transcript of your thought life from last week.

00:21:09.339 --> 00:21:14.259
 Maybe it's remembering what you said to your parents last night.

00:21:14.779 --> 00:21:20.459
 Or remembering what you were longing for the last time you just let yourself go

00:21:20.459 --> 00:21:24.059
 and honestly complain about what you were really feeling.

00:21:27.159 --> 00:21:30.519
 But all of us have been here, haven't we?

00:21:31.359 --> 00:21:36.500
 And all of us continue to be tempted by the greener grass of the far country.

00:21:36.500 --> 00:21:42.880
 There's something better out there for me than what I have here at home with the Father.

00:21:43.900 --> 00:21:45.359
 And it's so important to see that.

00:21:45.720 --> 00:21:52.200
 Because it's that extreme, intentional, willful lostness,

00:21:52.539 --> 00:21:56.140
 separate from the Father, away from Him at any cost,

00:21:56.700 --> 00:22:03.359
 that highlights for us the extravagant love of the Father in this story.

00:22:03.359 --> 00:22:09.319
 See, the one bright side of the far country is that in the end,

00:22:09.839 --> 00:22:13.339
 it leaves you empty and longing for home.

00:22:14.459 --> 00:22:18.039
 Takes a while sometimes, but it always does that.

00:22:18.419 --> 00:22:21.779
 We're deceived when we think that our better tomorrow

00:22:21.779 --> 00:22:25.419
 is apart from the Father and His provision and His direction.

00:22:25.420 --> 00:22:30.160
 And the son learns this lesson face down in a pigsty in this story, doesn't he?

00:22:31.039 --> 00:22:32.519
 As low as he could get,

00:22:32.880 --> 00:22:36.440
 feeding animals he wasn't allowed to touch or eat.

00:22:36.900 --> 00:22:40.220
 He's starving and longing to eat pig food.

00:22:42.080 --> 00:22:45.880
 So desperate, at the end of himself and his own ideas,

00:22:46.300 --> 00:22:48.140
 he heads home.

00:22:48.140 --> 00:22:53.860
 By the way, are you still lying to yourself?

00:22:54.540 --> 00:22:57.320
 Pretending pig food is steak?

00:22:59.060 --> 00:23:00.280
 That you're really full?

00:23:01.580 --> 00:23:03.000
 Are you ready to come home?

00:23:05.040 --> 00:23:06.800
 That's where this son got.

00:23:07.440 --> 00:23:09.900
 By all accounts, even what he's asking for

00:23:09.900 --> 00:23:13.180
 as he comes to plead with his father is entirely unreasonable.

00:23:13.180 --> 00:23:17.420
 Let me work it off as a hired servant, right?

00:23:19.060 --> 00:23:20.539
 The father should have disowned him.

00:23:21.279 --> 00:23:23.060
 Had nothing to do with him.

00:23:23.240 --> 00:23:27.000
 Even in this culture, had him beaten or killed for his rebellion,

00:23:27.320 --> 00:23:31.779
 he had publicly scandalized his dad in front of everybody.

00:23:34.060 --> 00:23:38.920
 But that's nothing compared to the way his dad is about to scandalize himself.

00:23:38.920 --> 00:23:43.460
 This may be my favorite image of God's love in the whole Bible.

00:23:43.840 --> 00:23:44.820
 Verse 20.

00:23:45.259 --> 00:23:47.000
 He arose and came to his father,

00:23:47.320 --> 00:23:49.640
 but while he was still a long way off,

00:23:49.680 --> 00:23:51.519
 his father saw him

00:23:51.519 --> 00:23:54.800
 and felt compassion

00:23:54.800 --> 00:23:56.840
 and ran

00:23:56.840 --> 00:23:59.360
 and embraced him

00:23:59.360 --> 00:24:00.720
 and kissed him.

00:24:00.759 --> 00:24:02.039
 He's piling on, isn't he?

00:24:03.700 --> 00:24:05.160
 And the son said to him,

00:24:05.220 --> 00:24:06.560
 here's the thing he's been rehearsing.

00:24:06.640 --> 00:24:07.420
 We've heard it once.

00:24:07.420 --> 00:24:09.640
 Father, I have sinned against heaven

00:24:09.640 --> 00:24:10.880
 and before you.

00:24:11.080 --> 00:24:13.220
 I am no longer worthy to be called your son.

00:24:13.519 --> 00:24:14.880
 Make me as...

00:24:14.880 --> 00:24:16.080
 Nope, that's part of the speech.

00:24:16.160 --> 00:24:16.880
 We've already heard it.

00:24:16.920 --> 00:24:18.360
 He doesn't even get that far.

00:24:19.039 --> 00:24:21.120
 I am no longer worthy to be called your son,

00:24:21.220 --> 00:24:21.920
 but...

00:24:21.920 --> 00:24:23.620
 But the father interrupts.

00:24:23.779 --> 00:24:24.600
 I won't hear it.

00:24:25.539 --> 00:24:27.180
 The father said to his servants,

00:24:27.519 --> 00:24:29.420
 bring quickly the best robe and put it on him.

00:24:29.860 --> 00:24:31.759
 Put a ring on his hand and shoes on his feet.

00:24:32.019 --> 00:24:33.539
 Bring the fattened calf and kill it.

00:24:33.759 --> 00:24:35.160
 Let us eat and celebrate.

00:24:35.160 --> 00:24:38.019
 For this my son was dead and is alive again.

00:24:38.259 --> 00:24:40.759
 He was lost and is found.

00:24:41.420 --> 00:24:42.660
 Party time!

00:24:43.580 --> 00:24:44.580
 They begin to celebrate.

00:24:45.900 --> 00:24:48.220
 That's the father's response, isn't it?

00:24:49.180 --> 00:24:50.420
 Don't you love that?

00:24:51.400 --> 00:24:54.300
 God is not stewing off in a back room

00:24:54.300 --> 00:24:55.540
 somewhere inside.

00:24:55.800 --> 00:24:57.220
 He's waiting up late

00:24:57.220 --> 00:24:58.480
 on the lookout,

00:24:58.800 --> 00:24:59.660
 on the porch,

00:25:00.080 --> 00:25:00.480
 isn't he?

00:25:00.480 --> 00:25:04.839
 He's not standing far off

00:25:04.839 --> 00:25:06.480
 waiting to be impressed

00:25:06.480 --> 00:25:08.880
 by the renewed respect

00:25:08.880 --> 00:25:10.039
 and obedience

00:25:10.039 --> 00:25:11.319
 that better come

00:25:11.319 --> 00:25:12.539
 from this son

00:25:12.539 --> 00:25:14.599
 if he thinks he's coming back around here.

00:25:14.880 --> 00:25:17.460
 No, he interrupts that idea,

00:25:18.160 --> 00:25:20.180
 ignores the son's plan

00:25:20.180 --> 00:25:21.900
 to earn his way back,

00:25:22.360 --> 00:25:24.019
 to work off his debts.

00:25:24.019 --> 00:25:29.500
 God is not calmly walking out

00:25:29.500 --> 00:25:32.139
 to kind of evaluate the situation,

00:25:33.079 --> 00:25:34.859
 see what he thinks.

00:25:35.740 --> 00:25:38.720
 He is thrilled out of his mind,

00:25:39.119 --> 00:25:40.180
 beside himself.

00:25:40.420 --> 00:25:42.299
 He's hiking up his robes.

00:25:42.660 --> 00:25:44.299
 You don't do that

00:25:44.299 --> 00:25:46.420
 if you're a man in this culture.

00:25:46.700 --> 00:25:49.940
 He is running another absolute no-no,

00:25:49.940 --> 00:25:53.539
 running towards this son

00:25:53.539 --> 00:25:54.500
 who's coming back

00:25:54.500 --> 00:25:56.480
 and then he touches him.

00:25:57.680 --> 00:25:58.559
 Where's he been?

00:25:59.220 --> 00:26:00.720
 This unclean son

00:26:00.720 --> 00:26:03.240
 covered with pig filth

00:26:03.240 --> 00:26:06.160
 and he embraces him,

00:26:06.660 --> 00:26:08.480
 throws his arm around him

00:26:08.480 --> 00:26:09.640
 and kisses him.

00:26:09.680 --> 00:26:11.039
 It's unheard of.

00:26:11.620 --> 00:26:13.640
 You couldn't possibly imagine it happening.

00:26:14.039 --> 00:26:15.259
 He brings the best robe.

00:26:15.340 --> 00:26:15.920
 Whose is that?

00:26:16.140 --> 00:26:16.900
 It's his own.

00:26:16.900 --> 00:26:20.040
 He's gone to put on a dirty pig feeder.

00:26:20.140 --> 00:26:21.360
 Now you can't wear it anymore.

00:26:22.940 --> 00:26:25.540
 He brings the ring and shoes of sonship.

00:26:25.980 --> 00:26:29.400
 He's so happy to have found his lost treasure

00:26:29.400 --> 00:26:32.540
 that he sacrifices one of his most valuable possessions,

00:26:33.000 --> 00:26:33.940
 the fattened calf,

00:26:34.080 --> 00:26:36.100
 and throws a party for the whole village

00:26:36.100 --> 00:26:37.120
 to celebrate, right?

00:26:37.820 --> 00:26:40.180
 That's how the father responds.

00:26:40.880 --> 00:26:43.080
 Has anybody ever responded to you like that?

00:26:43.440 --> 00:26:46.860
 Have you ever felt God responding like that?

00:26:46.900 --> 00:26:47.380
 Towards you?

00:26:48.840 --> 00:26:49.940
 Some of you are like me

00:26:49.940 --> 00:26:51.040
 and you're thinking,

00:26:51.759 --> 00:26:53.320
 this father is crazy.

00:26:53.680 --> 00:26:54.560
 He's a fool.

00:26:55.600 --> 00:26:57.160
 He's just gonna turn around

00:26:57.160 --> 00:26:58.880
 and run off again.

00:26:59.200 --> 00:27:00.940
 Take advantage of your generosity.

00:27:02.019 --> 00:27:03.700
 Don't be naive, Dad.

00:27:04.800 --> 00:27:06.019
 What an enabler.

00:27:08.360 --> 00:27:08.880
 Good.

00:27:09.259 --> 00:27:09.800
 I hear ya.

00:27:11.120 --> 00:27:11.900
 There's a whole conversation

00:27:12.420 --> 00:27:13.900
 with the elder brother next week

00:27:13.900 --> 00:27:15.759
 that is just for helping us

00:27:15.759 --> 00:27:16.860
 with our hearts.

00:27:17.960 --> 00:27:18.980
 But those concerns

00:27:18.980 --> 00:27:20.519
 don't slow the father down, do they?

00:27:21.920 --> 00:27:23.940
 They don't stop him from loving.

00:27:24.840 --> 00:27:26.500
 What Jesus wants us to hear

00:27:26.500 --> 00:27:27.780
 loud and clear

00:27:27.780 --> 00:27:30.440
 is that the treasure hunting God

00:27:30.440 --> 00:27:32.840
 looks for willfully

00:27:32.840 --> 00:27:36.420
 far country lost people too.

00:27:36.420 --> 00:27:38.940
 Those who have run away from him.

00:27:38.940 --> 00:27:41.039
 He sent his only son

00:27:41.039 --> 00:27:42.620
 to make a wretch

00:27:42.620 --> 00:27:43.880
 his treasure.

00:27:44.299 --> 00:27:46.220
 He couldn't be more excited

00:27:46.220 --> 00:27:47.840
 to have you home.

00:27:47.839 --> 00:27:55.639
 Because some of you feel like

00:27:55.639 --> 00:27:56.359
 you've wrecked

00:27:56.359 --> 00:27:57.799
 your life too deep.

00:27:59.500 --> 00:28:01.079
 Too far away from God.

00:28:02.679 --> 00:28:04.000
 It's hard to even dream

00:28:04.000 --> 00:28:06.000
 of sneaking in the back door

00:28:06.000 --> 00:28:06.480
 to heaven

00:28:06.480 --> 00:28:08.079
 getting some of the scraps

00:28:08.079 --> 00:28:09.339
 off the father's table.

00:28:11.279 --> 00:28:12.379
 When I talk to you

00:28:12.379 --> 00:28:13.519
 about the grace of God

00:28:13.519 --> 00:28:15.879
 you lower your head.

00:28:15.880 --> 00:28:18.360
 I've seen it this week.

00:28:19.780 --> 00:28:20.900
 It's hard to hear.

00:28:23.600 --> 00:28:24.780
 You've gone too low.

00:28:25.740 --> 00:28:26.800
 You've given up

00:28:26.800 --> 00:28:28.320
 that kind of hope.

00:28:28.680 --> 00:28:29.820
 And you need to know

00:28:29.820 --> 00:28:31.420
 from God's word this morning

00:28:31.420 --> 00:28:33.480
 that what drives God's heart

00:28:33.480 --> 00:28:35.800
 is searching the bottom

00:28:35.800 --> 00:28:36.480
 of the ocean

00:28:36.480 --> 00:28:37.880
 for lost treasure.

00:28:38.380 --> 00:28:39.860
 He shames himself

00:28:39.860 --> 00:28:41.540
 to honor you.

00:28:41.539 --> 00:28:44.899
 God doesn't have to keep

00:28:44.899 --> 00:28:46.099
 his distance from you

00:28:46.099 --> 00:28:47.680
 because of your sin.

00:28:48.099 --> 00:28:48.920
 It's the way it feels

00:28:48.920 --> 00:28:50.139
 sometimes with other people.

00:28:50.460 --> 00:28:51.119
 But your sin

00:28:51.119 --> 00:28:52.440
 doesn't defile him.

00:28:52.899 --> 00:28:53.859
 His righteousness

00:28:53.859 --> 00:28:55.319
 purifies you.

00:28:55.960 --> 00:28:57.220
 He can throw his arms

00:28:57.220 --> 00:28:57.799
 around you

00:28:57.799 --> 00:28:59.559
 and it doesn't defile him.

00:29:00.720 --> 00:29:02.299
 You don't make him dirty.

00:29:02.519 --> 00:29:03.539
 He makes you clean.

00:29:03.539 --> 00:29:05.539
 He sacrifices

00:29:06.159 --> 00:29:07.599
 to restore

00:29:07.599 --> 00:29:08.539
 your sonship.

00:29:09.220 --> 00:29:10.759
 To have you back home

00:29:10.759 --> 00:29:12.579
 in his family.

00:29:13.440 --> 00:29:15.180
 And no one made him do it.

00:29:16.879 --> 00:29:17.639
 No one.

00:29:19.240 --> 00:29:20.799
 He's not tolerating you.

00:29:22.119 --> 00:29:23.899
 He doesn't begrudgingly say

00:29:23.899 --> 00:29:25.480
 sure you can

00:29:25.480 --> 00:29:27.019
 sleep on the sofa tonight

00:29:27.019 --> 00:29:28.159
 as long as no one notices.

00:29:29.139 --> 00:29:30.720
 Just come in the back door.

00:29:31.339 --> 00:29:32.000
 Maybe they won't know

00:29:32.000 --> 00:29:32.460
 you're here.

00:29:33.700 --> 00:29:34.859
 He's throwing

00:29:34.859 --> 00:29:35.960
 a party

00:29:35.960 --> 00:29:37.079
 for you.

00:29:37.400 --> 00:29:38.059
 For you

00:29:38.059 --> 00:29:39.779
 in all your mess.

00:29:40.259 --> 00:29:41.539
 Before you've cleaned up

00:29:41.539 --> 00:29:42.720
 he celebrates

00:29:42.720 --> 00:29:43.720
 your return

00:29:43.720 --> 00:29:44.740
 while you're still

00:29:44.740 --> 00:29:46.140
 covered in pig filth.

00:29:46.619 --> 00:29:47.779
 That's how he loves you.

00:29:51.859 --> 00:29:52.720
 Maybe you've been

00:29:52.720 --> 00:29:53.319
 unfaithful

00:29:53.319 --> 00:29:54.500
 to your spouse

00:29:54.500 --> 00:29:56.099
 and the guilt

00:29:56.099 --> 00:29:57.420
 is killing you.

00:29:59.299 --> 00:30:00.059
 Maybe you've had

00:30:00.059 --> 00:30:00.539
 an abortion

00:30:00.539 --> 00:30:02.559
 and the shame

00:30:02.559 --> 00:30:03.799
 is killing you.

00:30:05.440 --> 00:30:06.259
 Maybe you've been

00:30:06.259 --> 00:30:07.559
 divorced three times

00:30:07.559 --> 00:30:09.480
 and the pain

00:30:09.480 --> 00:30:10.399
 is killing you.

00:30:12.399 --> 00:30:13.240
 Maybe you've watched

00:30:13.240 --> 00:30:14.339
 a kid wander away

00:30:14.339 --> 00:30:16.200
 and the grief

00:30:16.200 --> 00:30:17.319
 is killing you.

00:30:18.180 --> 00:30:18.819
 Maybe you've been

00:30:18.819 --> 00:30:19.799
 gone from God

00:30:19.799 --> 00:30:21.139
 for so long

00:30:21.139 --> 00:30:22.579
 that you're sure

00:30:22.579 --> 00:30:24.359
 he's given up on you.

00:30:24.680 --> 00:30:25.899
 Maybe you're so low

00:30:25.899 --> 00:30:26.879
 you've given up

00:30:26.879 --> 00:30:27.839
 on yourself

00:30:27.839 --> 00:30:29.500
 you don't blame him.

00:30:30.659 --> 00:30:31.419
 Listen to me.

00:30:32.720 --> 00:30:33.939
 There is a treasure

00:30:33.939 --> 00:30:35.339
 hunting God

00:30:35.339 --> 00:30:37.139
 who is running

00:30:37.139 --> 00:30:38.879
 out to meet you

00:30:38.879 --> 00:30:40.539
 throwing his arms

00:30:40.539 --> 00:30:41.179
 around you

00:30:41.179 --> 00:30:42.619
 sacrificing his

00:30:42.619 --> 00:30:43.379
 most precious

00:30:43.379 --> 00:30:43.939
 possession

00:30:43.939 --> 00:30:44.859
 so that he can

00:30:44.859 --> 00:30:45.839
 have you

00:30:45.839 --> 00:30:47.119
 as his own.

00:30:48.119 --> 00:30:48.879
 That's how God

00:30:48.879 --> 00:30:49.859
 feels about you.

00:30:50.579 --> 00:30:51.699
 It may be free

00:30:51.699 --> 00:30:52.539
 grace for us

00:30:52.539 --> 00:30:53.000
 but yes

00:30:53.000 --> 00:30:53.839
 it's costly

00:30:53.839 --> 00:30:54.500
 to him.

00:30:54.500 --> 00:30:55.539
 he sees his

00:30:55.539 --> 00:30:56.299
 own son

00:30:56.299 --> 00:30:57.039
 shamed

00:30:57.039 --> 00:30:58.299
 and slaughtered

00:30:58.299 --> 00:30:59.200
 on the cross

00:30:59.200 --> 00:31:00.059
 so that he

00:31:00.059 --> 00:31:01.059
 can welcome

00:31:01.059 --> 00:31:02.119
 you in

00:31:02.119 --> 00:31:03.079
 and so you

00:31:03.079 --> 00:31:04.279
 can be celebrated

00:31:04.279 --> 00:31:05.539
 as a son.

00:31:06.119 --> 00:31:06.920
 That's how he

00:31:06.920 --> 00:31:07.839
 feels about you.

00:31:08.140 --> 00:31:08.799
 That's the heart

00:31:08.799 --> 00:31:09.339
 of God

00:31:09.339 --> 00:31:10.380
 towards you.

00:31:10.839 --> 00:31:11.480
 He loves you

00:31:11.480 --> 00:31:12.059
 like that.

00:31:15.059 --> 00:31:16.059
 When was that

00:31:16.059 --> 00:31:16.420
 moment

00:31:16.420 --> 00:31:17.339
 where you knew

00:31:17.339 --> 00:31:17.900
 you'd blown it?

00:31:17.900 --> 00:31:21.940
 what is that sin

00:31:21.940 --> 00:31:22.600
 no one else

00:31:22.600 --> 00:31:23.620
 knows about

00:31:23.620 --> 00:31:24.259
 that you're

00:31:24.259 --> 00:31:25.940
 so ashamed of?

00:31:27.860 --> 00:31:29.080
 When do you see

00:31:29.080 --> 00:31:30.519
 God look down

00:31:30.519 --> 00:31:31.340
 at your name

00:31:31.340 --> 00:31:32.700
 and just finally

00:31:32.700 --> 00:31:33.780
 think that's enough?

00:31:35.360 --> 00:31:36.019
 Takes a

00:31:36.019 --> 00:31:36.880
 marker

00:31:36.880 --> 00:31:37.240
 and just

00:31:37.240 --> 00:31:38.660
 a big black

00:31:38.660 --> 00:31:39.160
 X

00:31:39.160 --> 00:31:40.720
 across your name

00:31:40.720 --> 00:31:44.040
 written off

00:31:44.040 --> 00:31:47.120
 scratched out

00:31:47.119 --> 00:31:49.339
 given up

00:31:49.339 --> 00:31:49.699
 on

00:31:49.699 --> 00:31:53.719
 you must be

00:31:53.719 --> 00:31:54.019
 forgetting

00:31:54.019 --> 00:31:54.599
 who's drawing

00:31:54.599 --> 00:31:55.259
 the X

00:31:55.259 --> 00:31:57.179
 and you need

00:31:57.179 --> 00:31:57.539
 to remember

00:31:57.539 --> 00:31:58.179
 this morning

00:31:58.179 --> 00:31:59.579
 God

00:31:59.579 --> 00:32:01.500
 is a

00:32:01.500 --> 00:32:02.039
 treasure

00:32:02.039 --> 00:32:02.479
 hunting

00:32:02.479 --> 00:32:02.939
 God

00:32:02.939 --> 00:32:04.579
 and when

00:32:04.579 --> 00:32:05.459
 he draws

00:32:05.459 --> 00:32:06.259
 a black

00:32:06.259 --> 00:32:06.739
 X

00:32:06.739 --> 00:32:07.539
 on your

00:32:07.539 --> 00:32:07.959
 name

00:32:07.959 --> 00:32:08.639
 he is

00:32:08.639 --> 00:32:09.259
 marking

00:32:09.259 --> 00:32:10.899
 the location

00:32:10.899 --> 00:32:11.859
 of his

00:32:11.859 --> 00:32:12.379
 treasure

00:32:12.379 --> 00:32:13.619
 he's not

00:32:13.619 --> 00:32:14.159
 writing you

00:32:14.159 --> 00:32:14.519
 off

00:32:14.519 --> 00:32:15.879
 he's putting

00:32:15.879 --> 00:32:16.559
 a target

00:32:16.559 --> 00:32:17.200
 on you

00:32:17.200 --> 00:32:18.000
 making you

00:32:18.000 --> 00:32:18.779
 the object

00:32:18.779 --> 00:32:19.700
 of his

00:32:19.700 --> 00:32:20.240
 affection

00:32:20.240 --> 00:32:21.579
 the treasure

00:32:21.579 --> 00:32:22.559
 that he has

00:32:22.559 --> 00:32:23.099
 lost

00:32:23.099 --> 00:32:23.899
 that he will

00:32:23.899 --> 00:32:25.139
 not stop

00:32:25.139 --> 00:32:25.819
 seeking

00:32:25.819 --> 00:32:26.480
 until he

00:32:26.480 --> 00:32:27.159
 finds it

00:32:27.159 --> 00:32:29.339
 Father

00:32:29.339 --> 00:32:31.059
 could that

00:32:31.059 --> 00:32:31.579
 be true?

00:32:33.000 --> 00:32:33.919
 That you

00:32:33.919 --> 00:32:34.579
 love us

00:32:34.579 --> 00:32:35.139
 like that?

00:32:37.079 --> 00:32:37.919
 That you

00:32:37.919 --> 00:32:38.299
 don't just

00:32:38.299 --> 00:32:38.879
 come after

00:32:38.879 --> 00:32:39.480
 us

00:32:39.480 --> 00:32:40.779
 in Jesus

00:32:40.779 --> 00:32:41.720
 once

00:32:41.720 --> 00:32:42.740
 but that you

00:32:42.740 --> 00:32:43.399
 keep

00:32:43.400 --> 00:32:44.400
 keep

00:32:44.400 --> 00:32:44.420
 keep

00:32:44.420 --> 00:32:45.580
 seeking

00:32:45.580 --> 00:32:46.680
 after us

00:32:46.680 --> 00:32:50.840
 Father

00:32:50.840 --> 00:32:51.160
 would we

00:32:51.160 --> 00:32:51.900
 experience

00:32:51.900 --> 00:32:53.180
 your grace

00:32:53.180 --> 00:32:55.840
 again

00:32:55.840 --> 00:32:56.320
 today?

00:32:57.780 --> 00:32:58.680
 Grace that

00:32:58.680 --> 00:32:59.000
 we could

00:32:59.000 --> 00:32:59.340
 never

00:32:59.340 --> 00:32:59.960
 deserve

00:32:59.960 --> 00:33:01.980
 grace we

00:33:01.980 --> 00:33:02.440
 could never

00:33:02.440 --> 00:33:03.460
 work for

00:33:03.460 --> 00:33:07.019
 love that

00:33:07.019 --> 00:33:08.040
 maybe we've

00:33:08.040 --> 00:33:08.640
 never known

00:33:08.640 --> 00:33:09.000
 would we

00:33:09.000 --> 00:33:10.060
 all experience

00:33:10.059 --> 00:33:11.099
 that again

00:33:11.099 --> 00:33:11.779
 today?

00:33:12.779 --> 00:33:13.539
 Or maybe

00:33:13.539 --> 00:33:14.200
 for the first

00:33:14.200 --> 00:33:14.599
 time?

00:33:16.240 --> 00:33:17.039
 And feel

00:33:17.039 --> 00:33:17.480
 your arms

00:33:17.480 --> 00:33:18.079
 thrown around

00:33:18.079 --> 00:33:18.460
 us?

00:33:19.139 --> 00:33:20.000
 Your robe

00:33:20.000 --> 00:33:21.179
 covering us?

00:33:23.399 --> 00:33:23.720
 May we

00:33:23.720 --> 00:33:24.480
 feel walked

00:33:24.480 --> 00:33:24.919
 into the

00:33:24.919 --> 00:33:25.240
 party

00:33:25.240 --> 00:33:27.359
 as a guest

00:33:27.359 --> 00:33:27.819
 of honor

00:33:27.819 --> 00:33:29.639
 to feel the

00:33:29.639 --> 00:33:30.179
 celebration

00:33:30.179 --> 00:33:30.720
 of God

00:33:30.720 --> 00:33:31.399
 over us?

00:33:34.220 --> 00:33:34.879
 Would you

00:33:34.879 --> 00:33:35.519
 do that work

00:33:35.519 --> 00:33:36.240
 by your

00:33:36.240 --> 00:33:36.559
 spirit?

00:33:38.079 --> 00:33:38.399
 Would you

00:33:38.400 --> 00:33:38.880
 take cold

00:33:38.880 --> 00:33:39.360
 hearts

00:33:39.360 --> 00:33:41.140
 and warm

00:33:41.140 --> 00:33:42.140
 them dead

00:33:42.140 --> 00:33:43.220
 hearts

00:33:43.220 --> 00:33:43.740
 and bring

00:33:43.740 --> 00:33:44.440
 them life?

00:33:46.940 --> 00:33:47.340
 Would you

00:33:47.340 --> 00:33:47.860
 move towards

00:33:47.860 --> 00:33:48.740
 lost

00:33:48.740 --> 00:33:50.140
 people

00:33:50.140 --> 00:33:51.980
 and find

00:33:51.980 --> 00:33:52.360
 us

00:33:52.360 --> 00:33:53.420
 because you

00:33:53.420 --> 00:33:54.140
 delight in

00:33:54.140 --> 00:33:54.380
 it?

00:33:56.200 --> 00:33:57.000
 We thank

00:33:57.000 --> 00:33:57.280
 you that

00:33:57.280 --> 00:33:57.640
 you're like

00:33:57.640 --> 00:33:57.880
 that.

00:33:58.200 --> 00:33:58.840
 We praise

00:33:58.840 --> 00:33:59.240
 you for

00:33:59.240 --> 00:33:59.840
 loving like

00:33:59.840 --> 00:34:00.120
 that.

00:34:00.500 --> 00:34:00.980
 In Jesus

00:34:00.980 --> 00:34:01.380
 name.

00:34:02.140 --> 00:34:02.380
 Amen.

00:34:06.019 --> 00:34:06.759
 For more

00:34:06.759 --> 00:34:07.280
 information

00:34:07.279 --> 00:34:08.079
 visit us

00:34:08.079 --> 00:34:08.980
 online at

00:34:08.980 --> 00:34:09.880
 southwood.org

00:34:09.880 --> 00:34:39.860
 Thank you.