WEBVTT

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 this evening singing in Psalm 103, Psalm 103. That's in the Sing Psalms version on page 135.

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 We'll sing verses 1 to 11, these first three sections.

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 Praise God, my soul, with all my heart. Let me exalt His holy name. Forget not all His benefits.

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 His praise, my soul, in song proclaim. The Lord forgives you all your sins and heals your sickness

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 and distress. Your life He rescues from the grave and crowns you in His tenderness.

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 So on down to verse 11, praise God, my soul. We'll stand to sing.

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 Praise God, my soul, with all my heart. Let me exalt.

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 His holy name. Forget not all His benefits. His praise, my soul, in song proclaim.

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 The Lord forgives you all your sins and heals your sickness and distress.

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 Your life He rescues from the grave and crowns you in His tenderness.

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 He satisfies your deep desires from His unending source of good.

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 So that just like the King of strength, your beautiful name God is in you.

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 The Lord is born for righteous acts and trust is true.

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 The Lord is merciful.

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 The Lord is merciful.

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 The Lord is merciful.

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 Moses' name may go on his ways, his mighty deeds to Israel's sons.

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 The Lord is merciful and kind to hang us low and full of grace.

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 He will not constantly reproof or end his anger by his face.

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 He does not punish our best deeds, forgive our sins, their just reward.

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 How great is love that I ascend towards all those who fear the Lord.

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 We're going to call upon the Lord again in prayer, so let's all just join together in prayer.

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 Almighty and gracious God, as we give thanks for being able once again to gather here

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 and to come before you as worshipers of your great name, we thank you for these words we

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 have been singing, reminding us of your own unending stores of good for those who love

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 you and for your own people down through the centuries, even from the beginning of the world.

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 Lord, you have taken from these stores of good and dispensed them to your people.

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 We thank you tonight, Lord, in the access we have to you, that we can seek from you, that

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 you would dispense further from these stores of good that which would do us good this evening.

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 We thank you, O Lord, that we can come to you and claim in the name of Christ access to the

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 grace that is in you and to these stores of good and to these stores of good and to these

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 that flow toward us so abundantly.

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 We thank you that we have not earned them for ourselves.

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 We thank you that they are indeed by your grace and the free gift by which you come to dispense

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 your salvation.

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 We thank you tonight for the way that you teach us, O Lord, of those great issues in

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 your word that have to do with our redemption.

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 And we thank you that in your word you have taken account of all our need as we find ourselves

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 in this world.

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 O Lord, bless us, we pray, as once again we gather here before you.

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 Help us once again to turn our mind to those things that are revealed in your word that are

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 of eternity, the things that belong to the most important issues that we can know in life,

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 our own relationship with you, your own rule over us, the way in which you have provided

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 redemption for us, the glorious attributes that belong to you, the way in which we can have

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 our confidence in Christ and know that our life is secure in him.

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 We pray, Lord, tonight that you would lead us further into the understanding of your truth,

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 as you have revealed it to us in the gospel.

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 We pray tonight that you would give to us further encouragement, Lord, to trust in you,

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 in a world in which we find so much that discourages us, so much that causes us at times even to

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 feel disconsolate and disappointed and disillusioned.

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 Help us, Lord, we pray, to find our confidence in you.

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 Help us to come to know that as we trust in you, so you have guaranteed to your people that victory

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 that is especially brought to us in the resurrection of Jesus Christ from the dead.

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 And enable us, Lord, as we continue to trust in you, that we may find day by day that your grace

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 is channeled into our lives, that your strength is made perfect in our weakness, that we find the

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 fulfillment of your promises to look after your people even as they go through this life.

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 Bless us then, Lord, we pray, as a congregation of your people once again as we gather before you.

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 Bless us, we pray, too, in all our other activities that accompany the worship of your name in our experience.

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 We thank you, Lord, for all that we are enabled to partake of and take part in, Lord, in the course of each week as they go by.

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 And we pray that you would bless all that we seek to do in your name with all the different activities and groups that meet from time to time.

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 We, Lord, seek your blessing upon them all.

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 Again, we pray your blessing for our children, for our young people, for our young adults, for those who, O Lord, receive instruction from your word,

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 and for those who meet also in the upper years of life.

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 Lord, we pray that you would bless each and all of these activities.

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 We ask that your blessing will be especially upon your word to them.

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 Anchor, O Lord, these young lives, especially in the things of your truth, and give them to be rooted and grounded in Christ himself,

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 so that they have him as their sure foundation, that whatever things lie in a wait for them as their life develops,

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 they may be sure that this is not going to change,

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 that however many changes they may experience in the course of life,

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 they may never find the foundation in Christ himself to be subject to any change or moving or any alteration.

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 And so, Lord, we commend them to you.

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 We give thanks for the many young families we have as a congregation.

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 We give thanks for the many young people who come to attend the means of grace,

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 the services such as these and other activities.

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 And, Lord, we pray for them as we commend them to you tonight.

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 We pray that you would go before them,

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 that you would provide nourishment for them daily from your word.

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 And we ask that they would indeed come to walk confidently in the steps of faith,

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 trusting in the Lord Jesus Christ.

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 We ask tonight for those who may be struggling with their faith,

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 struggling to deal with the issues that are in their life in providence.

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 Lord, we pray for them.

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 We know that there are some of us who find it difficult from day to day,

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 who struggle with mental health issues,

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 who find ourselves sometimes bewildered with what's happening in the world around us.

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 Oh, Lord, we ask that you would grant us this stability

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 that would be from your own guidance of us,

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 from your own spirit at work within us,

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 from that living relationship with you, Lord,

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 that draws all our strength from you.

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 Remember, we pray tonight,

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 those who are laid aside with illnesses of various kinds,

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 we commend to you, Lord, those who are receiving treatment,

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 those who have been through operation and surgery in recent days.

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 We ask, Lord, that you'd bless them

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 and bring them back to health and to strength, we pray.

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 We ask, Lord, that you'd bless Marianne as she recovers from her own surgery.

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 We thank you that she is recovering.

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 And we thank you, Lord, for all that she has done and continues to do in the congregation,

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 and especially with our young people.

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 And we pray that your hand will be upon her,

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 that you will know, Lord, your strengthening,

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 your guidance and your restoration of health to her at this time.

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 And we pray, too, Lord, that you'd bless all others like her

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 who are known to us at this time to be suffering from various types of illness,

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 confined to hospitals, those in our care homes,

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 those who are looked after by others at home.

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 We pray for them, O Lord.

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 We pray for those whose years have now reached the stage

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 where their faculties physically or mentally have begun to fail.

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 And, Lord, we pray for them.

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 And we give thanks that despite our outward failures,

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 Lord, your word assures us that our inward man is being renewed day by day.

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 And we thank you that the spiritual condition of your people

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 is constantly in your hand.

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 And that even as we anticipate our bodily decay as the years go on,

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 we thank you, Lord, that there is no decay

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 in the life spiritually that you give to your people.

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 Help us to hold on to and to cling to these great truths.

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 We pray tonight, too, Lord, for those who mourn the passing of loved ones.

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 We know, Lord, as each week goes by.

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 We have pretty much each week that we experience here

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 various deaths that affect families belonging to us as a congregation

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 or in our community.

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 We pray for them, O Lord, tonight as they seek to adjust to life without loved ones

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 and also those who have lost loved ones in days gone by.

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 We pray for them, Lord.

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 And we pray for those especially in this week gone by

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 that have had to bid farewell to their loved ones.

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 We pray for Anne Chris as she misses her beloved Neil.

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 We pray for herself and Martin and Christine and for the whole family.

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 And we commend them to your care and ask that you would uphold her

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 and all who help her at this time.

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 And so we pray, Lord, for all others who mourn tonight in this troubled world of ours.

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 And, Lord, we pray that we would never forget,

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 even though they may have disappeared from news items,

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 those in the world who suffer so greatly in various circumstances

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 and conditions that are beyond our understanding and experience,

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 those, Lord, especially who have the devastation of war,

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 of famine, of being outcasts, of refugees.

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 Oh, Lord, all of these great problems in our world

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 and the management of them and sometimes the mismanagement of them,

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 we, Lord, seek for the gospel to be blessed,

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 for your kingdom to advance,

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 for people to come to know the Lord Jesus Christ himself,

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 for them to place and deposit their lives in his hand.

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 And so we pray, Lord, for the gospel,

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 for those who take the gospel to various parts of the world

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 and face deprivation themselves and consequence.

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 Oh, remember your people, we pray,

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 as they carry the message of Christ

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 into this world that so largely does not want it.

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 And we ask for your Holy Spirit, Lord,

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 to come to shine into people's hearts

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 the truth as it is in Christ Jesus.

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 When we read, Lord, in the earliest stages of the world

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 that the Spirit of God hovered on the surface of the waters

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 and that by your Spirit all of these things

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 were kept together and managed,

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 we pray, Lord, for the management of human lives

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 to be brought under the directing of your Spirit,

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 to be brought to know you as a Savior

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 who is able to do so much, Lord,

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 beyond what we are able to ask or even think.

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 Oh, Lord, we pray for reviving power

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 in our own experience.

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 We pray that our own hearts will be

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 reignited with the flames of your Spirit.

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 We pray, oh, Lord, that you would come in our day

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 and as we complain to you of how we find so little,

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 oh, Lord, of an appetite for the things of God.

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 And so we pray that you would re-instill in our hearts

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 that hunger and thirst for righteousness

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 that you tell us characterizes you people.

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 And we pray for ourselves tonight

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 that we may draw, Lord,

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 our spiritual nourishment from you

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 through the gospel.

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 Hear us then, we pray now.

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 Continue with us, guide us into your word,

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 and pardon our sin for Jesus' sake.

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 Amen.

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 We're singing once again now to God's praise,

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 and this time it's in Psalm 54.

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 Psalm 54 in the Scottish Psalter,

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 page 284,

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 verses 1 to 7.

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 Save me, O God, by thy great name,

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 and judge me by thy strength.

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 My prayer here, O God,

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 give ear unto my words at length.

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 For they that strangers are to me,

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 do up against me rise.

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 Oppressors seek my soul,

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 and God set not before their eyes.

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 Psalm 54, verses 1 to 7,

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 to God's praise.

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 Save me, O God,

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 by thy great name,

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 and judge me by thy strength.

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 My prayer here, O God,

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 give ear unto my words at length.

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 For they that strangers are to me,

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 do up against me rise.

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 O presence of sin,

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 my soul, and God set not before their eyes.

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 The Lord, my God,

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 my help,

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 Lord, that for I am bold,

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 He take the heart with every one,

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 that hath my soul of old.

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 But do my name,

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 and he is the child,

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 may save and ill be paid.

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 O Lord, my truth,

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 save but them all,

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 and weep and lead away.

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 I will have sacrifice to thee,

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 and with thee,

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 and with thee worthiness.

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 Thy name, O Lord,

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 be cost is good,

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 with grace,

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 with grace I will forfez.

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 For he hath me delivered,

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 from all my mercilies.

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 And this desire,

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 my life hath seen,

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 upon my enemies.

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 Let's now turn to read God's word.

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 This evening we'll find that in 2 Timothy.

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 The second letter of Paul to Timothy,

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 chapter one.

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 Reading through the whole chapter.

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 Paul, an apostle of Christ Jesus,

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 by the will of God,

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 according to the promise of the life that is in Christ Jesus.

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 To Timothy, my beloved child.

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 Grace, mercy, and peace from God the Father,

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 and Christ Jesus our Lord.

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 I thank God, whom I serve,

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 as did my ancestors,

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 with a clear conscience,

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 as I remember you constantly in my prayers night and day,

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 as I remember your tears.

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 I long to see you,

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 that I may be filled with joy.

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 I am reminded of your sincere faith,

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 a faith that dwelt first in your grandmother Lois

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 and your mother Eunice,

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 and now I am sure dwells in you as well.

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 For this reason,

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 I remind you to fan into flame the gift of God,

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 which is in you through the laying on of my hands.

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 For God gave us a spirit not of fear,

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 but of power and love and self-control.

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 Therefore, do not be ashamed of the testimony about our Lord,

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 nor of me, his prisoner,

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 but share in suffering for the gospel by the power of God,

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 who saved us and called us to a holy calling,

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 not because of our works,

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 but because of his own purpose and grace,

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 which he gave us in Christ Jesus before the ages began,

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 and which now has been manifested through the appearing of our Saviour Christ Jesus,

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 who abolished death and brought life and immortality to light through the gospel,

00:22:18.779 --> 00:22:22.779
 for which I was appointed a preacher and apostle and teacher,

00:22:22.779 --> 00:22:25.779
 which is why I suffer as I do.

00:22:25.779 --> 00:22:27.779
 But I am not ashamed,

00:22:27.779 --> 00:22:29.779
 for I know whom I have believed,

00:22:29.779 --> 00:22:35.779
 and I am convinced that he is able to guard until that day what has been entrusted to me.

00:22:35.779 --> 00:22:40.779
 Follow the pattern of the sound words that you have heard from me,

00:22:40.779 --> 00:22:43.779
 in the faith and love that are in Christ Jesus.

00:22:43.779 --> 00:22:46.779
 By the Holy Spirit who dwells within us,

00:22:46.779 --> 00:22:49.779
 guard the good deposit entrusted to you.

00:22:49.779 --> 00:22:54.779
 You are aware that all who are in Asia turned away from me,

00:22:54.779 --> 00:22:57.779
 among whom are Phygelus and Hermogenes.

00:22:57.779 --> 00:23:00.779
 May the Lord grant mercy to the household of Onesiphorus,

00:23:00.779 --> 00:23:05.779
 for he often refreshed me and was not ashamed of my chains.

00:23:05.779 --> 00:23:07.779
 But when he arrived in Rome,

00:23:07.779 --> 00:23:10.779
 he searched for me earnestly and found me.

00:23:10.779 --> 00:23:14.779
 May the Lord grant him to find mercy from the Lord on that day.

00:23:14.779 --> 00:23:21.779
 And you well know all the service he rendered at Ephesus.

00:23:21.779 --> 00:23:26.779
 And may God once again bless to us our reading of his holy word.

00:23:26.779 --> 00:23:31.779
 Let's now sing once again, before we turn to this passage,

00:23:31.779 --> 00:23:36.779
 Psalm 125 on page 419.

00:23:36.779 --> 00:23:39.779
 Psalm 125, the whole of the Psalm.

00:23:39.779 --> 00:24:08.779
 We are going to be looking later in a moment at what Paul referred to as his own security in Christ Jesus, his Saviour.

00:24:08.779 --> 00:24:15.779
 And here's a reminder, a Psalm that reminds us how the Psalmist found an illustration of his protective,

00:24:15.779 --> 00:24:20.779
 God's protective care and his security, even in the physical creation,

00:24:20.779 --> 00:24:27.779
 as the mountains around Jerusalem stood in such a grand, immovable way.

00:24:27.779 --> 00:24:34.779
 And so he found that as an illustration of the security that he himself had in God as his Saviour.

00:24:34.779 --> 00:24:41.779
 They in the Lord that firmly trust shall be like Zion Hill.

00:24:41.779 --> 00:24:42.779
 which at no time can be removed.

00:24:42.779 --> 00:24:47.779
 but stand by the Lord that shall be like Zion Hill.

00:24:47.779 --> 00:24:54.779
 then the Lord that firmly trust shall be like Zion Hill.

00:24:54.779 --> 00:25:01.779
 which at no time can be removed.

00:25:01.779 --> 00:25:10.779
 which at no time can be removed.

00:25:10.779 --> 00:25:16.779
 but stand the death was still.

00:25:16.779 --> 00:25:28.779
 as round about Jerusalem,

00:25:28.779 --> 00:25:35.779
 the mountains and the way.

00:25:35.779 --> 00:25:36.779
 I find the commandments God is where one nation can bring forth to him.

00:25:36.779 --> 00:25:52.940
 The mahdoll

00:25:52.940 --> 00:26:09.940
 What ill men shawed upon the Lord of just men shall not lie,

00:26:09.940 --> 00:26:27.940
 lest righteous men set forth their hands unto iniquity.

00:26:27.940 --> 00:26:45.160
 Good power to all, O Sáad, be good, thy goodness stormed in part,

00:26:45.160 --> 00:27:02.160
 and do thy good to all, O Sáad, a bright within their heart.

00:27:02.160 --> 00:27:19.160
 But as for Son has turned aside, after their crooked way,

00:27:19.160 --> 00:27:36.320
 God shall be poor, when wicked men on Israel these shall see.

00:27:38.320 --> 00:27:42.220
 Now please turn with me to 2 Timothy chapter 1.

00:27:42.220 --> 00:27:51.660
 2 Timothy chapter 1, and especially words you'll find there in verse 12.

00:27:57.500 --> 00:28:04.940
 He's been talking here about how as a called apostle of God and preacher and apostle and teacher,

00:28:04.940 --> 00:28:15.279
 his sufferings that he's endured are so keyed into this particular way in which he has served God.

00:28:16.120 --> 00:28:16.759
 But he says,

00:28:16.880 --> 00:28:20.680
 But I am not ashamed, for I know whom I have believed,

00:28:21.559 --> 00:28:27.860
 and I am convinced that he is able to guard until that day what has been entrusted to me.

00:28:27.859 --> 00:28:37.240
 Now one of Paul's great concerns in writing these letters to Timothy is that Timothy not only will be encouraged,

00:28:37.539 --> 00:28:42.519
 but also prepared to meet with the difficulties that will still come in his way,

00:28:43.219 --> 00:28:47.459
 and especially so when Paul himself is no longer in this world,

00:28:48.139 --> 00:28:52.459
 and when he will no longer be receiving letters from the beloved apostle.

00:28:52.460 --> 00:28:57.840
 As we see in this epistle itself, Paul is saying to Timothy,

00:28:57.980 --> 00:29:01.319
 I'm now being poured out in verse chapter 4,

00:29:01.920 --> 00:29:04.200
 and the time of my departure has come.

00:29:04.740 --> 00:29:09.160
 I have fought the good fight, I have finished the race, I have kept the faith.

00:29:09.860 --> 00:29:17.059
 So he's alerting Timothy to the fact that his own future is safe in the hand of God,

00:29:17.059 --> 00:29:24.980
 but he is going to actually face difficulties as he continues to serve the Lord Jesus Christ in this world.

00:29:25.419 --> 00:29:32.720
 Which is why he says that both he and Timothy together must be partakers of the afflictions of the gospel.

00:29:32.960 --> 00:29:37.619
 They must willingly take to themselves the share that God has appointed to them

00:29:37.619 --> 00:29:45.079
 in whatever afflictions come their way as apostles or as servants or preachers of the gospel.

00:29:45.079 --> 00:29:53.279
 And now he comes to bring Timothy's mind to what is actually foundational to his confidence

00:29:53.279 --> 00:29:59.039
 and encouragement as he would go ahead and go on serving the Lord.

00:29:59.179 --> 00:30:03.359
 He brings him really to the ground of confidence, the ground of confidence,

00:30:03.480 --> 00:30:06.980
 indeed the only ground of confidence, which is Christ himself.

00:30:07.559 --> 00:30:11.000
 He says, these are the sufferings I am suffering, but I am not ashamed,

00:30:11.000 --> 00:30:17.279
 for I know whom I have believed, and I am convinced that he is able to guard until that day

00:30:17.279 --> 00:30:19.359
 what has been entrusted to me.

00:30:19.420 --> 00:30:23.640
 Or we can translate it as we'll see what I have entrusted to him.

00:30:24.140 --> 00:30:28.920
 So he's really putting it in the form of a brief personal testimony to Timothy.

00:30:29.460 --> 00:30:30.880
 Paul is saying, this is my testimony.

00:30:31.440 --> 00:30:32.900
 This is what I'm convinced of.

00:30:32.900 --> 00:30:38.080
 This is what I'm leading you to actually keep in place for yourself as well.

00:30:39.120 --> 00:30:43.380
 And of course, at the end of anyone's life in this world,

00:30:43.460 --> 00:30:46.300
 if we know that somebody wants to speak to us,

00:30:46.600 --> 00:30:51.019
 especially somebody who's been a faithful Christian over many years,

00:30:51.800 --> 00:30:55.420
 and they call us and we go to see them and they speak to us,

00:30:55.420 --> 00:31:01.220
 well, it's a situation, as you know, where you take more careful note than usual, probably,

00:31:01.340 --> 00:31:02.360
 of what they have to say.

00:31:03.039 --> 00:31:05.840
 Because when they know that they're on the verge of eternity,

00:31:06.420 --> 00:31:08.480
 their words have added significance.

00:31:09.840 --> 00:31:12.640
 And most of us, of course, have maybe come to,

00:31:12.840 --> 00:31:16.500
 some of us at least come to that position where we've seen somebody

00:31:16.500 --> 00:31:19.640
 just reaching the end of the course of life in this world,

00:31:20.420 --> 00:31:22.880
 and the things that they say to us, what they believe,

00:31:22.880 --> 00:31:26.260
 the kind of life they've lived, the advice that they give us,

00:31:26.920 --> 00:31:31.940
 that is even more significant in these consequences, in these circumstances.

00:31:32.880 --> 00:31:35.620
 And that's really what Paul is doing here.

00:31:35.700 --> 00:31:40.280
 He's giving some very direct encouragement to Timothy,

00:31:41.100 --> 00:31:43.060
 but it's in the light of his own departure,

00:31:43.720 --> 00:31:46.260
 in the light of the fact that he's not got long to live.

00:31:47.420 --> 00:31:50.240
 And as he stands on the threshold of eternity,

00:31:50.840 --> 00:31:51.980
 he's really saying to Timothy,

00:31:51.980 --> 00:31:56.860
 this is the only fail-safe foundation that you've got.

00:31:57.539 --> 00:31:59.960
 This is what you need to come back to again and again

00:31:59.960 --> 00:32:02.559
 when so much changes around you,

00:32:02.620 --> 00:32:04.519
 when you see so many fears in yourself,

00:32:05.180 --> 00:32:07.140
 when you find yourself questioning things,

00:32:07.640 --> 00:32:08.579
 you have to come back.

00:32:08.620 --> 00:32:10.180
 He's really saying, pretty much saying this,

00:32:10.660 --> 00:32:11.920
 you have to come back to this,

00:32:12.339 --> 00:32:15.120
 that he, this Savior, this Jesus,

00:32:15.119 --> 00:32:18.679
 is able to look after things for you

00:32:18.679 --> 00:32:21.959
 and to look after yourself especially.

00:32:21.960 --> 00:32:27.579
 So he's saying, I know whom I have believed.

00:32:28.519 --> 00:32:30.799
 And so because he's able to say that,

00:32:31.200 --> 00:32:32.319
 he has that confidence,

00:32:32.480 --> 00:32:35.680
 he's convinced about Jesus looking after

00:32:35.680 --> 00:32:37.519
 all of his possessions

00:32:37.519 --> 00:32:39.940
 and all of his confession

00:32:40.700 --> 00:32:41.920
 and all of his person

00:32:41.920 --> 00:32:43.620
 as he looks to the future.

00:32:43.619 --> 00:32:45.319
 I want to look at two things

00:32:45.319 --> 00:32:47.039
 that arise out of this.

00:32:47.159 --> 00:32:48.419
 It's a wonderful passage.

00:32:48.939 --> 00:32:51.339
 First of all, the issue of knowing Jesus.

00:32:52.159 --> 00:32:55.419
 I know whom I have believed.

00:32:56.479 --> 00:32:58.799
 I know whom I have believed.

00:32:58.959 --> 00:33:00.319
 There is a confident note

00:33:00.319 --> 00:33:04.059
 in the apostle and Paul's testimony here

00:33:04.059 --> 00:33:06.039
 to Timothy.

00:33:06.399 --> 00:33:08.459
 I know whom I have believed.

00:33:08.460 --> 00:33:09.600
 The second thing is

00:33:09.600 --> 00:33:12.039
 what we can call a safe investment

00:33:12.039 --> 00:33:13.900
 when he comes to say that

00:33:13.900 --> 00:33:15.900
 he is able to guard

00:33:15.900 --> 00:33:17.579
 until that day

00:33:17.579 --> 00:33:19.519
 what has been entrusted to me.

00:33:19.579 --> 00:33:20.500
 And we're going to take that

00:33:20.500 --> 00:33:22.100
 the way the AV puts it.

00:33:22.420 --> 00:33:23.700
 I'll explain that in a minute.

00:33:24.279 --> 00:33:25.140
 And when we come to it,

00:33:25.160 --> 00:33:26.079
 he is able to guard

00:33:26.079 --> 00:33:28.220
 what I have entrusted to him

00:33:28.220 --> 00:33:30.259
 until that day.

00:33:31.279 --> 00:33:32.779
 So here's first thing of all.

00:33:32.880 --> 00:33:34.660
 First of all, knowing Jesus.

00:33:34.920 --> 00:33:36.079
 Now, together here,

00:33:36.079 --> 00:33:38.779
 you'll find knowing and believing.

00:33:39.220 --> 00:33:40.519
 I am not ashamed

00:33:40.519 --> 00:33:44.419
 for I know whom I have believed.

00:33:45.359 --> 00:33:47.639
 So the knowing and the believing

00:33:47.639 --> 00:33:49.279
 are locked together.

00:33:49.859 --> 00:33:50.740
 They're not alternatives.

00:33:51.399 --> 00:33:52.599
 They exist together.

00:33:52.960 --> 00:33:53.919
 They belong together.

00:33:54.279 --> 00:33:55.279
 They're in partnership

00:33:55.279 --> 00:33:56.960
 in the experience of those

00:33:56.960 --> 00:33:58.139
 who actually have

00:33:58.139 --> 00:34:00.500
 a saving experience of Christ.

00:34:01.579 --> 00:34:02.379
 It's a mistake

00:34:02.379 --> 00:34:04.220
 to actually think somehow

00:34:04.220 --> 00:34:05.920
 that you have to separate

00:34:05.920 --> 00:34:07.620
 faith or believing

00:34:07.620 --> 00:34:09.079
 from knowledge,

00:34:09.280 --> 00:34:10.099
 from knowing.

00:34:10.760 --> 00:34:12.519
 That the working of your mind

00:34:12.519 --> 00:34:13.860
 is somehow detached

00:34:13.860 --> 00:34:15.300
 from what you're doing

00:34:15.300 --> 00:34:16.119
 when you believe.

00:34:17.059 --> 00:34:18.159
 You'll find that idea

00:34:18.159 --> 00:34:21.039
 that is sometimes thrown at us

00:34:21.039 --> 00:34:23.199
 for believing in a Jesus

00:34:23.199 --> 00:34:24.800
 that we don't physically see

00:34:24.800 --> 00:34:27.019
 and that we believe things

00:34:27.019 --> 00:34:29.139
 that the Bible tells us about him,

00:34:29.780 --> 00:34:30.720
 that we believe

00:34:30.720 --> 00:34:32.199
 what Christians have believed

00:34:32.199 --> 00:34:33.360
 down through the centuries.

00:34:33.360 --> 00:34:34.920
 And people will accuse us

00:34:34.920 --> 00:34:35.840
 of really, you know,

00:34:35.880 --> 00:34:36.780
 you're believing in something

00:34:36.780 --> 00:34:37.940
 you cannot verify.

00:34:38.940 --> 00:34:40.400
 You've never seen this person

00:34:40.400 --> 00:34:41.480
 and yet you claim

00:34:41.480 --> 00:34:42.440
 that you believe in him,

00:34:42.460 --> 00:34:43.460
 that you trust in him,

00:34:44.120 --> 00:34:45.780
 that you actually find him

00:34:45.780 --> 00:34:47.660
 the basis of all your hopes.

00:34:47.700 --> 00:34:48.780
 How can you do that?

00:34:49.440 --> 00:34:51.180
 Well, because believing

00:34:51.180 --> 00:34:52.059
 and knowing

00:34:52.059 --> 00:34:53.700
 actually go together.

00:34:53.820 --> 00:34:54.740
 It's not simply a matter

00:34:54.740 --> 00:34:56.539
 of believing in Christ.

00:34:56.620 --> 00:34:58.079
 It's also knowing Christ.

00:34:58.539 --> 00:34:59.200
 And our believing,

00:34:59.599 --> 00:35:00.160
 in any case,

00:35:00.200 --> 00:35:02.120
 is not a leap in the dark.

00:35:02.119 --> 00:35:03.339
 It's not as if you're just

00:35:03.339 --> 00:35:05.000
 jumping off a spiritual

00:35:05.000 --> 00:35:06.099
 or moral cliff

00:35:06.099 --> 00:35:07.039
 and somehow hoping

00:35:07.039 --> 00:35:08.719
 that you're going to land safely

00:35:08.719 --> 00:35:09.920
 without really knowing

00:35:09.920 --> 00:35:11.339
 what's ahead of you.

00:35:11.679 --> 00:35:12.679
 That's not the kind of thing

00:35:12.679 --> 00:35:13.880
 that faith is.

00:35:13.940 --> 00:35:14.219
 Tonight,

00:35:14.519 --> 00:35:15.900
 if you're a believer in Christ,

00:35:16.039 --> 00:35:17.359
 you're not believing blindly.

00:35:18.199 --> 00:35:19.679
 You're not believing in something

00:35:19.679 --> 00:35:22.059
 really that you don't know much about.

00:35:23.019 --> 00:35:23.339
 Because,

00:35:23.799 --> 00:35:24.639
 as Romans 10,

00:35:24.900 --> 00:35:26.199
 verse 17 tells us,

00:35:26.279 --> 00:35:28.219
 faith comes by hearing

00:35:28.219 --> 00:35:30.000
 and hearing the word of Christ,

00:35:30.059 --> 00:35:31.279
 the truth of God.

00:35:31.280 --> 00:35:32.500
 Your faith,

00:35:32.680 --> 00:35:34.220
 as you place your faith in Christ,

00:35:34.440 --> 00:35:35.920
 is not a blind faith.

00:35:36.960 --> 00:35:38.400
 It's not a launching out

00:35:38.400 --> 00:35:39.200
 into the dark

00:35:39.200 --> 00:35:40.820
 as if you don't have any access

00:35:40.820 --> 00:35:42.640
 to what's true at all.

00:35:43.340 --> 00:35:44.440
 You believe

00:35:44.440 --> 00:35:46.400
 because God has revealed things

00:35:46.400 --> 00:35:47.340
 to you to believe.

00:35:48.440 --> 00:35:49.120
 You believe

00:35:49.120 --> 00:35:50.660
 because you are convinced

00:35:50.660 --> 00:35:51.900
 that this Bible

00:35:51.900 --> 00:35:54.180
 is God's revelation to you

00:35:54.180 --> 00:35:55.680
 and it's reliable

00:35:55.680 --> 00:35:57.660
 as well as being authoritative.

00:35:57.659 --> 00:35:59.019
 And so,

00:35:59.119 --> 00:35:59.559
 when you come

00:35:59.559 --> 00:36:01.159
 to believe in Christ,

00:36:01.539 --> 00:36:02.379
 it's not a Jesus

00:36:02.379 --> 00:36:03.440
 you know nothing about.

00:36:04.460 --> 00:36:05.399
 It's not a Jesus

00:36:05.399 --> 00:36:06.059
 that's somehow

00:36:06.059 --> 00:36:07.719
 hiding in the shadows

00:36:07.719 --> 00:36:08.299
 from you

00:36:08.299 --> 00:36:09.319
 even though you can't

00:36:09.319 --> 00:36:10.179
 see Him physically.

00:36:10.719 --> 00:36:11.440
 He's not hiding

00:36:11.440 --> 00:36:12.440
 in some sort of

00:36:12.440 --> 00:36:14.480
 moral or spiritual shadow

00:36:14.480 --> 00:36:16.139
 that you can hardly make out.

00:36:16.779 --> 00:36:18.079
 He is actually revealed

00:36:18.079 --> 00:36:19.859
 in all His beauty

00:36:19.859 --> 00:36:20.659
 and His glory

00:36:20.659 --> 00:36:21.659
 as far as we can

00:36:21.659 --> 00:36:22.980
 actually follow it at least

00:36:22.980 --> 00:36:24.819
 in these wonderful pictures

00:36:24.819 --> 00:36:25.559
 of the gospel,

00:36:25.559 --> 00:36:26.380
 these descriptions,

00:36:27.099 --> 00:36:28.199
 these things that make up

00:36:28.199 --> 00:36:29.420
 the truth of God.

00:36:30.299 --> 00:36:33.099
 I know whom I have believed.

00:36:34.199 --> 00:36:36.380
 You embrace Christ

00:36:36.380 --> 00:36:37.279
 as He's offered

00:36:37.279 --> 00:36:38.299
 in the gospel

00:36:38.299 --> 00:36:39.519
 willingly

00:36:39.519 --> 00:36:41.480
 by the grace of God.

00:36:42.639 --> 00:36:43.840
 And always remember that

00:36:43.840 --> 00:36:45.500
 when somebody comes to you

00:36:45.500 --> 00:36:45.840
 and says,

00:36:45.920 --> 00:36:46.099
 you know,

00:36:46.960 --> 00:36:48.059
 I don't really think

00:36:48.059 --> 00:36:48.940
 you've got a ground

00:36:48.940 --> 00:36:49.779
 for believing

00:36:49.779 --> 00:36:50.860
 what you believe

00:36:50.860 --> 00:36:52.860
 or trusting in this Jesus

00:36:52.860 --> 00:36:53.980
 when you can't tell me

00:36:53.980 --> 00:36:55.659
 that you've actually seen Him

00:36:55.659 --> 00:36:56.320
 at any point.

00:36:56.679 --> 00:36:57.980
 No, but you actually say to Him,

00:36:58.280 --> 00:37:00.019
 well, I believe certain things

00:37:00.019 --> 00:37:01.059
 but I believe them

00:37:01.059 --> 00:37:01.940
 not just because

00:37:01.940 --> 00:37:02.440
 they're written

00:37:02.440 --> 00:37:03.820
 in the pages of the Bible

00:37:03.820 --> 00:37:04.820
 which I regard

00:37:04.820 --> 00:37:06.119
 as the truth of God.

00:37:06.480 --> 00:37:07.440
 I believe them

00:37:07.440 --> 00:37:09.179
 because I know Him

00:37:09.179 --> 00:37:11.019
 as well as what's written

00:37:11.019 --> 00:37:13.760
 in the Bible

00:37:13.760 --> 00:37:14.940
 and what's presented

00:37:14.940 --> 00:37:15.740
 in the gospel.

00:37:16.059 --> 00:37:17.000
 That's the second thing here

00:37:17.000 --> 00:37:18.599
 in terms of knowing Jesus.

00:37:19.260 --> 00:37:20.260
 There is a knowing

00:37:20.260 --> 00:37:21.500
 along with a believer.

00:37:21.619 --> 00:37:22.719
 You know what He's saying here?

00:37:22.719 --> 00:37:23.159
 He's saying,

00:37:23.159 --> 00:37:24.279
 I know

00:37:24.279 --> 00:37:26.799
 whom I have believed.

00:37:27.919 --> 00:37:28.859
 See, the apostle here

00:37:28.859 --> 00:37:29.699
 is not saying

00:37:29.699 --> 00:37:31.899
 I know what I have believed.

00:37:32.679 --> 00:37:33.500
 And he's not saying

00:37:33.500 --> 00:37:34.980
 I know what I believe

00:37:34.980 --> 00:37:36.159
 about Jesus.

00:37:37.000 --> 00:37:37.739
 He's not saying

00:37:37.739 --> 00:37:39.500
 I know things about God

00:37:39.500 --> 00:37:40.599
 and I believe these things

00:37:40.599 --> 00:37:41.179
 to be true.

00:37:41.459 --> 00:37:41.799
 He's saying

00:37:41.799 --> 00:37:42.759
 I know

00:37:42.759 --> 00:37:44.799
 whom I have believed.

00:37:45.219 --> 00:37:46.859
 I know this person.

00:37:47.519 --> 00:37:49.739
 I know this person

00:37:49.739 --> 00:37:51.319
 of Jesus for myself.

00:37:51.320 --> 00:37:53.200
 I don't just believe

00:37:53.200 --> 00:37:54.160
 blindly

00:37:54.160 --> 00:37:55.400
 and I don't just believe

00:37:55.400 --> 00:37:56.620
 because I've got a Bible

00:37:56.620 --> 00:37:57.320
 to believe.

00:37:58.059 --> 00:37:58.700
 I know

00:37:58.700 --> 00:38:00.019
 this person

00:38:00.019 --> 00:38:01.140
 that I believe in

00:38:01.140 --> 00:38:02.980
 and trust myself to.

00:38:03.519 --> 00:38:04.400
 That's what He's saying.

00:38:04.660 --> 00:38:05.160
 I know

00:38:05.160 --> 00:38:05.980
 whom

00:38:05.980 --> 00:38:07.160
 I have believed.

00:38:07.280 --> 00:38:07.519
 You see,

00:38:08.059 --> 00:38:08.500
 Paul

00:38:08.500 --> 00:38:10.200
 is on personal

00:38:10.200 --> 00:38:11.240
 terms

00:38:11.240 --> 00:38:12.400
 with this Jesus.

00:38:13.680 --> 00:38:14.519
 He's not

00:38:14.519 --> 00:38:16.700
 believing

00:38:16.700 --> 00:38:17.680
 in this person

00:38:17.680 --> 00:38:18.960
 because he knows

00:38:18.960 --> 00:38:19.760
 him as the founder

00:38:19.760 --> 00:38:20.540
 of a religion

00:38:20.540 --> 00:38:21.720
 that he respects

00:38:21.720 --> 00:38:23.260
 such as you find

00:38:23.260 --> 00:38:23.880
 in the major

00:38:23.880 --> 00:38:25.120
 world religions

00:38:25.120 --> 00:38:25.980
 of today

00:38:25.980 --> 00:38:28.060
 founded by

00:38:28.060 --> 00:38:29.040
 whether it's

00:38:29.040 --> 00:38:29.400
 Muhammad

00:38:29.400 --> 00:38:30.460
 or Buddha

00:38:30.460 --> 00:38:32.580
 or whoever else

00:38:32.580 --> 00:38:33.380
 it might have been

00:38:33.380 --> 00:38:35.020
 that have founded

00:38:35.020 --> 00:38:35.920
 or established

00:38:35.920 --> 00:38:37.020
 these great religions.

00:38:37.240 --> 00:38:38.380
 But they're gone.

00:38:39.840 --> 00:38:40.680
 They're dead.

00:38:42.120 --> 00:38:42.740
 They've passed

00:38:42.740 --> 00:38:43.360
 from the scene

00:38:43.360 --> 00:38:43.800
 of time.

00:38:44.260 --> 00:38:44.920
 They're no longer

00:38:44.920 --> 00:38:46.060
 living as

00:38:46.060 --> 00:38:47.100
 Jesus is living.

00:38:47.460 --> 00:38:48.260
 But here is Paul

00:38:48.260 --> 00:38:48.520
 saying,

00:38:49.100 --> 00:38:49.660
 I know

00:38:49.660 --> 00:38:50.380
 whom I have

00:38:50.380 --> 00:38:50.960
 believed.

00:38:51.580 --> 00:38:52.060
 I know

00:38:52.060 --> 00:38:52.520
 the one

00:38:52.520 --> 00:38:53.200
 that I've

00:38:53.200 --> 00:38:53.780
 placed my

00:38:53.780 --> 00:38:54.380
 trust and

00:38:54.380 --> 00:38:55.240
 confidence in.

00:38:55.560 --> 00:38:56.200
 I know

00:38:56.200 --> 00:38:56.560
 him

00:38:56.560 --> 00:38:57.400
 because he

00:38:57.400 --> 00:38:57.880
 is still

00:38:57.880 --> 00:38:58.280
 living.

00:38:59.020 --> 00:38:59.580
 Because he's

00:38:59.580 --> 00:39:00.060
 risen from

00:39:00.060 --> 00:39:00.680
 the dead.

00:39:01.160 --> 00:39:01.660
 Which is why

00:39:01.660 --> 00:39:02.260
 you find him

00:39:02.260 --> 00:39:03.660
 dealing so much

00:39:03.660 --> 00:39:04.040
 and so

00:39:04.040 --> 00:39:05.060
 foundationally

00:39:05.060 --> 00:39:06.340
 and so centrally

00:39:06.340 --> 00:39:07.060
 with the

00:39:07.060 --> 00:39:07.600
 resurrection

00:39:07.600 --> 00:39:08.320
 of Christ

00:39:08.320 --> 00:39:09.120
 from the dead.

00:39:09.640 --> 00:39:10.080
 He has brought

00:39:10.080 --> 00:39:10.600
 life

00:39:10.600 --> 00:39:11.920
 and immortality

00:39:11.920 --> 00:39:12.640
 to life

00:39:12.640 --> 00:39:13.560
 through his

00:39:13.560 --> 00:39:14.160
 resurrection.

00:39:15.000 --> 00:39:15.360
 And Paul

00:39:15.360 --> 00:39:15.740
 is saying,

00:39:15.739 --> 00:39:16.919
 I know

00:39:16.919 --> 00:39:17.379
 him.

00:39:18.819 --> 00:39:19.419
 God has

00:39:19.419 --> 00:39:19.859
 brought me

00:39:19.859 --> 00:39:20.739
 into a

00:39:20.739 --> 00:39:21.099
 living

00:39:21.099 --> 00:39:21.979
 relationship

00:39:21.979 --> 00:39:22.419
 with him.

00:39:22.679 --> 00:39:23.079
 I'm not

00:39:23.079 --> 00:39:23.859
 following a

00:39:23.859 --> 00:39:24.799
 dead founder

00:39:24.799 --> 00:39:25.639
 of a religion.

00:39:26.139 --> 00:39:26.719
 Nor am I

00:39:26.719 --> 00:39:27.739
 following the

00:39:27.739 --> 00:39:28.500
 gospel as a

00:39:28.500 --> 00:39:29.259
 mere system

00:39:29.259 --> 00:39:30.000
 of belief.

00:39:30.739 --> 00:39:31.599
 Such as you

00:39:31.599 --> 00:39:32.079
 might find

00:39:32.079 --> 00:39:33.079
 people following

00:39:33.079 --> 00:39:33.859
 a creed or

00:39:33.859 --> 00:39:34.759
 following a

00:39:34.759 --> 00:39:35.639
 system of

00:39:35.639 --> 00:39:36.459
 belief founded

00:39:36.459 --> 00:39:37.259
 by whoever

00:39:37.259 --> 00:39:38.119
 it is and

00:39:38.119 --> 00:39:39.639
 continuing to

00:39:39.639 --> 00:39:40.519
 actually follow

00:39:40.519 --> 00:39:41.419
 that kind of

00:39:41.419 --> 00:39:41.979
 system of

00:39:41.979 --> 00:39:42.459
 belief or

00:39:42.459 --> 00:39:43.759
 that creed

00:39:43.760 --> 00:39:44.840
 or other.

00:39:45.180 --> 00:39:45.740
 No, he says,

00:39:45.940 --> 00:39:46.200
 I'm not

00:39:46.200 --> 00:39:46.760
 following a

00:39:46.760 --> 00:39:47.120
 system.

00:39:47.440 --> 00:39:47.700
 I'm not

00:39:47.700 --> 00:39:48.100
 following a

00:39:48.100 --> 00:39:48.580
 religion.

00:39:49.180 --> 00:39:49.740
 I'm following

00:39:49.740 --> 00:39:50.520
 a person.

00:39:51.860 --> 00:39:52.760
 I believe

00:39:52.760 --> 00:39:53.940
 in this

00:39:53.940 --> 00:39:54.760
 living person.

00:39:55.260 --> 00:39:55.800
 I know

00:39:55.800 --> 00:39:56.440
 this living

00:39:56.440 --> 00:39:56.980
 person.

00:40:01.180 --> 00:40:01.860
 And really

00:40:01.860 --> 00:40:02.280
 that's how

00:40:02.280 --> 00:40:02.700
 you've got to

00:40:02.700 --> 00:40:03.040
 look at it

00:40:03.040 --> 00:40:03.300
 yourself.

00:40:03.480 --> 00:40:03.860
 What is it

00:40:03.860 --> 00:40:06.140
 that distinguishes

00:40:06.140 --> 00:40:07.740
 a person who

00:40:07.740 --> 00:40:08.500
 is a Christian

00:40:08.500 --> 00:40:09.500
 in a living

00:40:09.500 --> 00:40:09.900
 sense?

00:40:09.980 --> 00:40:10.200
 I'm not

00:40:10.200 --> 00:40:10.740
 talking about

00:40:10.740 --> 00:40:11.540
 a Christian

00:40:11.540 --> 00:40:12.100
 in the sense

00:40:12.100 --> 00:40:12.740
 of, you

00:40:12.740 --> 00:40:13.080
 might say,

00:40:13.079 --> 00:40:13.699
 the formal

00:40:13.699 --> 00:40:14.299
 sense because

00:40:14.299 --> 00:40:14.799
 you follow

00:40:14.799 --> 00:40:15.719
 the Christian

00:40:15.719 --> 00:40:16.819
 faith rather

00:40:16.819 --> 00:40:17.599
 than Islam

00:40:17.599 --> 00:40:18.360
 or Buddhism

00:40:18.360 --> 00:40:19.039
 or whatever.

00:40:19.739 --> 00:40:20.159
 Well, in a

00:40:20.159 --> 00:40:20.599
 sense, that

00:40:20.599 --> 00:40:21.199
 makes you a

00:40:21.199 --> 00:40:21.739
 Christian, of

00:40:21.739 --> 00:40:21.980
 course.

00:40:22.219 --> 00:40:22.559
 If you're

00:40:22.559 --> 00:40:23.239
 following the

00:40:23.239 --> 00:40:24.099
 Christian faith,

00:40:24.380 --> 00:40:24.900
 you're a

00:40:24.900 --> 00:40:25.299
 Christian in

00:40:25.299 --> 00:40:25.880
 that formal

00:40:25.880 --> 00:40:26.739
 outward sense.

00:40:26.960 --> 00:40:27.179
 What I'm

00:40:27.179 --> 00:40:27.699
 talking about

00:40:27.699 --> 00:40:28.480
 here is a

00:40:28.480 --> 00:40:29.360
 Christian in

00:40:29.360 --> 00:40:30.840
 the living

00:40:30.840 --> 00:40:31.759
 sense of

00:40:31.759 --> 00:40:32.639
 living in

00:40:32.639 --> 00:40:33.699
 dependence upon

00:40:33.699 --> 00:40:34.219
 Christ,

00:40:34.659 --> 00:40:35.219
 living in a

00:40:35.219 --> 00:40:36.460
 relationship that

00:40:36.460 --> 00:40:37.159
 you know is

00:40:37.159 --> 00:40:38.900
 live with

00:40:38.900 --> 00:40:39.480
 this living

00:40:39.480 --> 00:40:40.079
 person.

00:40:41.579 --> 00:40:42.340
 Is that

00:40:42.340 --> 00:40:42.680
 you?

00:40:44.059 --> 00:40:44.760
 Is that

00:40:44.760 --> 00:40:45.360
 you tonight?

00:40:48.820 --> 00:40:49.680
 Are you a

00:40:49.680 --> 00:40:51.360
 Christian through

00:40:51.360 --> 00:40:52.480
 knowing Christ?

00:40:53.960 --> 00:40:54.720
 You're surely

00:40:54.720 --> 00:40:55.539
 not just saying,

00:40:56.100 --> 00:40:56.740
 I'm a Christian

00:40:56.740 --> 00:40:57.700
 because I'm

00:40:57.700 --> 00:40:58.380
 different to a

00:40:58.380 --> 00:41:00.460
 Muslim, because I

00:41:00.460 --> 00:41:00.920
 follow the

00:41:00.920 --> 00:41:01.640
 teachings of the

00:41:01.640 --> 00:41:01.980
 Bible.

00:41:02.559 --> 00:41:02.920
 Wonderful.

00:41:04.100 --> 00:41:04.840
 That's so

00:41:04.840 --> 00:41:05.320
 important.

00:41:05.460 --> 00:41:05.820
 That's so

00:41:05.820 --> 00:41:06.480
 crucial to

00:41:06.480 --> 00:41:06.760
 you.

00:41:06.760 --> 00:41:06.820
 true.

00:41:08.260 --> 00:41:09.220
 But what makes

00:41:09.220 --> 00:41:09.800
 you a Christian

00:41:09.800 --> 00:41:10.420
 in the living

00:41:10.420 --> 00:41:12.220
 sense is that

00:41:12.220 --> 00:41:12.620
 you know

00:41:12.620 --> 00:41:14.460
 Jesus, that

00:41:14.460 --> 00:41:15.220
 you know Christ

00:41:15.220 --> 00:41:15.860
 for yourself,

00:41:16.100 --> 00:41:16.840
 that you know

00:41:16.840 --> 00:41:18.980
 he lives, that

00:41:18.980 --> 00:41:19.340
 you know he

00:41:19.340 --> 00:41:19.980
 has conquered

00:41:19.980 --> 00:41:21.480
 death, that

00:41:21.480 --> 00:41:21.840
 you know he

00:41:21.840 --> 00:41:22.400
 has forgiven

00:41:22.400 --> 00:41:24.300
 your sins, that

00:41:24.300 --> 00:41:25.040
 you know he's

00:41:25.040 --> 00:41:25.540
 your daily

00:41:25.540 --> 00:41:27.660
 companion, you

00:41:27.660 --> 00:41:29.180
 know whom you

00:41:29.180 --> 00:41:29.900
 have believed.

00:41:29.900 --> 00:41:30.139
 need.

00:41:31.840 --> 00:41:32.500
 And then he

00:41:32.500 --> 00:41:33.920
 says, and I

00:41:33.920 --> 00:41:34.920
 am convinced.

00:41:35.780 --> 00:41:36.500
 You see how it

00:41:36.500 --> 00:41:37.840
 grows out of

00:41:37.840 --> 00:41:38.840
 this knowing

00:41:38.840 --> 00:41:39.579
 of Christ.

00:41:39.680 --> 00:41:40.220
 He's saying, I'm

00:41:40.220 --> 00:41:41.599
 not ashamed, I

00:41:41.599 --> 00:41:42.340
 will not be put

00:41:42.340 --> 00:41:43.539
 to shame, I

00:41:43.539 --> 00:41:44.180
 will not be

00:41:44.180 --> 00:41:45.200
 shunned by

00:41:45.200 --> 00:41:45.820
 God, I will

00:41:45.820 --> 00:41:46.680
 not be rejected.

00:41:47.300 --> 00:41:47.780
 All of that

00:41:47.780 --> 00:41:48.360
 comes into what

00:41:48.360 --> 00:41:48.840
 he's saying, I'm

00:41:48.840 --> 00:41:49.240
 not ashamed.

00:41:49.340 --> 00:41:49.920
 It's not just a

00:41:49.920 --> 00:41:51.079
 feeling of being

00:41:51.079 --> 00:41:51.539
 ashamed.

00:41:52.039 --> 00:41:52.480
 In the New

00:41:52.480 --> 00:41:53.539
 Testament, being

00:41:53.539 --> 00:41:55.079
 ashamed is tied

00:41:55.079 --> 00:41:55.780
 up with being

00:41:55.780 --> 00:41:56.980
 rejected or being

00:41:56.980 --> 00:41:58.119
 judged and found

00:41:58.119 --> 00:41:58.579
 wanting.

00:41:58.579 --> 00:41:59.900
 that's not

00:41:59.900 --> 00:42:00.420
 going to happen

00:42:00.420 --> 00:42:01.799
 to me, saying, I'm

00:42:01.799 --> 00:42:02.519
 not ashamed and

00:42:02.519 --> 00:42:03.039
 I will not be

00:42:03.039 --> 00:42:04.559
 put to shame, for

00:42:04.559 --> 00:42:05.460
 I know whom I

00:42:05.460 --> 00:42:06.539
 have believed and

00:42:06.539 --> 00:42:07.840
 I am convinced.

00:42:08.579 --> 00:42:09.299
 You see, from his

00:42:09.299 --> 00:42:10.920
 knowing of Jesus, he

00:42:10.920 --> 00:42:11.579
 comes to be

00:42:11.579 --> 00:42:12.319
 convinced about

00:42:12.319 --> 00:42:13.179
 certain things,

00:42:13.420 --> 00:42:14.920
 about him, and

00:42:14.920 --> 00:42:15.819
 about the truth as

00:42:15.819 --> 00:42:16.699
 it is in him.

00:42:19.619 --> 00:42:20.539
 You might say

00:42:20.539 --> 00:42:21.659
 he's got an

00:42:21.659 --> 00:42:22.400
 assured

00:42:22.400 --> 00:42:24.340
 believing from

00:42:24.340 --> 00:42:25.599
 knowing Christ.

00:42:26.679 --> 00:42:27.079
 Now, you're to

00:42:27.079 --> 00:42:28.559
 ask Paul, well,

00:42:28.579 --> 00:42:29.799
 Paul, how can you

00:42:29.799 --> 00:42:30.940
 possibly be sure

00:42:30.940 --> 00:42:31.579
 about these

00:42:31.579 --> 00:42:31.860
 things?

00:42:32.179 --> 00:42:32.920
 How can you be

00:42:32.920 --> 00:42:33.739
 convinced about

00:42:33.739 --> 00:42:34.319
 things?

00:42:34.900 --> 00:42:35.340
 How can you

00:42:35.340 --> 00:42:36.179
 actually say that

00:42:36.179 --> 00:42:37.099
 this is, in

00:42:37.099 --> 00:42:38.799
 fact, certain

00:42:38.799 --> 00:42:40.400
 for you, and

00:42:40.400 --> 00:42:41.500
 that this is not

00:42:41.500 --> 00:42:42.420
 just the truth for

00:42:42.420 --> 00:42:43.079
 you, but it is

00:42:43.079 --> 00:42:43.880
 the truth?

00:42:46.500 --> 00:42:48.239
 Well, he says, I

00:42:48.239 --> 00:42:50.119
 know, I'm sure, I'm

00:42:50.119 --> 00:42:51.119
 convinced because I

00:42:51.119 --> 00:42:53.279
 know him, because I

00:42:53.279 --> 00:42:54.179
 know himself.

00:42:54.179 --> 00:42:56.099
 And when you

00:42:56.099 --> 00:42:58.019
 know himself, it

00:42:58.019 --> 00:42:58.879
 doesn't matter what

00:42:58.879 --> 00:42:59.719
 somebody says to

00:42:59.719 --> 00:43:01.219
 you and tries to

00:43:01.219 --> 00:43:01.980
 convince you

00:43:01.980 --> 00:43:02.500
 otherwise.

00:43:03.519 --> 00:43:04.079
 It doesn't matter

00:43:04.079 --> 00:43:05.139
 what doubts the

00:43:05.139 --> 00:43:06.139
 devil or somebody

00:43:06.139 --> 00:43:07.379
 else might try and

00:43:07.379 --> 00:43:08.339
 instill in your

00:43:08.339 --> 00:43:08.739
 mind.

00:43:08.980 --> 00:43:09.719
 It doesn't matter

00:43:09.719 --> 00:43:10.779
 how much somebody

00:43:10.779 --> 00:43:11.879
 might try to shake

00:43:11.879 --> 00:43:13.000
 your faith and

00:43:13.000 --> 00:43:14.599
 bring you back to

00:43:14.599 --> 00:43:15.799
 the kind of ideas

00:43:15.799 --> 00:43:16.579
 you find in the

00:43:16.579 --> 00:43:17.460
 world that tells

00:43:17.460 --> 00:43:18.519
 you you're stupid,

00:43:18.659 --> 00:43:19.339
 you're a fool to

00:43:19.339 --> 00:43:20.460
 believe something

00:43:20.460 --> 00:43:20.960
 you've never

00:43:20.960 --> 00:43:22.119
 verified scientifically

00:43:22.119 --> 00:43:23.639
 or whatever, I

00:43:23.639 --> 00:43:25.259
 know whom I have

00:43:25.259 --> 00:43:25.960
 believed.

00:43:27.099 --> 00:43:28.440
 I know himself.

00:43:30.059 --> 00:43:30.980
 That's why I'm

00:43:30.980 --> 00:43:31.480
 convinced.

00:43:33.319 --> 00:43:34.219
 I'm convinced

00:43:34.219 --> 00:43:35.839
 about these things

00:43:35.839 --> 00:43:36.559
 about him.

00:43:37.559 --> 00:43:39.119
 See, Paul, you

00:43:39.119 --> 00:43:39.779
 guys put it this

00:43:39.779 --> 00:43:40.679
 way, Paul is not

00:43:40.679 --> 00:43:41.839
 searching for the

00:43:41.839 --> 00:43:42.199
 truth.

00:43:43.319 --> 00:43:44.699
 This is one of the

00:43:44.699 --> 00:43:46.559
 great fallacies of

00:43:46.559 --> 00:43:47.359
 today, isn't it?

00:43:47.380 --> 00:43:48.779
 When you find people

00:43:48.779 --> 00:43:49.980
 who are established

00:43:49.980 --> 00:43:51.000
 churchmen sometimes

00:43:51.000 --> 00:43:51.599
 saying, you know,

00:43:51.599 --> 00:43:52.460
 you can't actually

00:43:52.460 --> 00:43:54.019
 possibly believe that

00:43:54.019 --> 00:43:55.059
 Christ is the only

00:43:55.059 --> 00:43:56.679
 way to God, that he

00:43:56.679 --> 00:43:57.679
 is the way, the truth

00:43:57.679 --> 00:43:58.319
 and the life, as

00:43:58.319 --> 00:43:59.339
 John's gospel puts

00:43:59.339 --> 00:43:59.579
 it.

00:44:00.259 --> 00:44:01.059
 You've got to have an

00:44:01.059 --> 00:44:02.199
 amalgamation and a

00:44:02.199 --> 00:44:03.880
 conglomeration of all

00:44:03.880 --> 00:44:04.639
 sorts of different

00:44:04.639 --> 00:44:06.380
 religious ideas and

00:44:06.380 --> 00:44:07.559
 it's as you weld these

00:44:07.559 --> 00:44:08.259
 together, as you

00:44:08.259 --> 00:44:09.539
 actually bring all of

00:44:09.539 --> 00:44:10.500
 that together and as

00:44:10.500 --> 00:44:11.639
 you walk along with

00:44:11.639 --> 00:44:13.039
 people who believe in

00:44:13.039 --> 00:44:14.039
 other systems of

00:44:14.039 --> 00:44:14.900
 belief and as you

00:44:14.900 --> 00:44:15.579
 join all that

00:44:15.579 --> 00:44:16.880
 together and as you

00:44:16.880 --> 00:44:17.539
 try and worship

00:44:17.539 --> 00:44:18.679
 together and engage

00:44:18.679 --> 00:44:19.860
 with each other, then

00:44:19.860 --> 00:44:20.900
 you're involved in a

00:44:20.900 --> 00:44:21.840
 search for the

00:44:21.840 --> 00:44:22.200
 truth.

00:44:22.440 --> 00:44:23.420
 You're involved in a

00:44:23.420 --> 00:44:24.860
 progress onwards until

00:44:24.860 --> 00:44:26.119
 eventually at some

00:44:26.119 --> 00:44:27.119
 point or other you're

00:44:27.119 --> 00:44:28.019
 going to come to the

00:44:28.019 --> 00:44:28.880
 truth hopefully.

00:44:30.400 --> 00:44:31.059
 Paul is saying,

00:44:31.820 --> 00:44:32.559
 nonsense,

00:44:33.960 --> 00:44:34.420
 rubbish.

00:44:34.420 --> 00:44:37.519
 I know the truth

00:44:37.519 --> 00:44:40.659
 because I know Jesus

00:44:40.659 --> 00:44:41.220
 Christ.

00:44:42.260 --> 00:44:43.320
 I know the truth

00:44:43.320 --> 00:44:44.300
 because I know the

00:44:44.300 --> 00:44:45.900
 Son of God who is

00:44:45.900 --> 00:44:47.220
 himself the embodiment

00:44:47.220 --> 00:44:48.800
 of the truth as he

00:44:48.800 --> 00:44:49.940
 came into this world to

00:44:49.940 --> 00:44:51.880
 reveal the truth of God

00:44:51.880 --> 00:44:52.599
 to us.

00:44:53.000 --> 00:44:56.000
 I know whom I have

00:44:56.000 --> 00:44:56.639
 believed.

00:44:57.920 --> 00:44:58.940
 Some people would say,

00:44:59.519 --> 00:45:00.460
 you know, that's really

00:45:00.460 --> 00:45:01.360
 being pretty arrogant,

00:45:01.519 --> 00:45:01.900
 isn't it?

00:45:01.900 --> 00:45:03.280
 I'm pretty arrogant

00:45:03.280 --> 00:45:05.420
 towards other faiths

00:45:05.420 --> 00:45:06.539
 or other systems of

00:45:06.539 --> 00:45:06.960
 belief.

00:45:07.260 --> 00:45:08.240
 If you're saying to me

00:45:08.240 --> 00:45:08.900
 tonight that,

00:45:09.280 --> 00:45:10.059
 and they might say to

00:45:10.059 --> 00:45:10.840
 you, if you're saying to

00:45:10.840 --> 00:45:12.260
 me tonight that Jesus

00:45:12.260 --> 00:45:14.500
 is exclusively the

00:45:14.500 --> 00:45:15.880
 Savior and the way to

00:45:15.880 --> 00:45:17.639
 know God and to come

00:45:17.639 --> 00:45:18.280
 into a living

00:45:18.280 --> 00:45:20.000
 relationship with God

00:45:20.000 --> 00:45:21.200
 and to have the

00:45:21.200 --> 00:45:22.460
 righteousness that God

00:45:22.460 --> 00:45:23.860
 requires of us and

00:45:23.860 --> 00:45:24.960
 live the kind of life

00:45:24.960 --> 00:45:25.980
 that God is pleased

00:45:25.980 --> 00:45:27.280
 with, how can you say

00:45:27.280 --> 00:45:28.960
 to me that only Jesus

00:45:28.960 --> 00:45:30.180
 can do that for you

00:45:30.179 --> 00:45:31.419
 or only through Jesus

00:45:31.419 --> 00:45:32.379
 can you come into

00:45:32.379 --> 00:45:33.519
 that relationship with

00:45:33.519 --> 00:45:33.899
 God?

00:45:34.179 --> 00:45:35.019
 Well, I can say that

00:45:35.019 --> 00:45:36.639
 because I know Jesus

00:45:36.639 --> 00:45:38.099
 and I know this is what

00:45:38.099 --> 00:45:39.500
 Jesus himself believed

00:45:39.500 --> 00:45:40.119
 and said.

00:45:42.119 --> 00:45:43.359
 Am I going to actually

00:45:43.359 --> 00:45:45.039
 trust the word of

00:45:45.039 --> 00:45:46.279
 someone whom I know

00:45:46.279 --> 00:45:47.279
 to be my Savior?

00:45:48.699 --> 00:45:49.480
 Or am I going to

00:45:49.480 --> 00:45:50.299
 simply say, well,

00:45:50.839 --> 00:45:51.639
 you know, we've got to

00:45:51.639 --> 00:45:52.559
 add to that, we've got

00:45:52.559 --> 00:45:53.559
 to change that in the

00:45:53.559 --> 00:45:54.699
 world in which we live.

00:45:55.159 --> 00:45:56.339
 We've got to add to that

00:45:56.339 --> 00:45:57.819
 other kinds of ideas

00:45:57.820 --> 00:45:59.420
 and especially as the

00:45:59.420 --> 00:46:00.380
 world has progressed

00:46:00.380 --> 00:46:01.940
 technologically in terms

00:46:01.940 --> 00:46:03.480
 of finding things out

00:46:03.480 --> 00:46:04.700
 and affirmations from

00:46:04.700 --> 00:46:05.940
 science as to how

00:46:05.940 --> 00:46:06.940
 things work and all

00:46:06.940 --> 00:46:07.640
 the rest of it.

00:46:08.640 --> 00:46:09.500
 It doesn't matter.

00:46:11.059 --> 00:46:11.920
 You don't have to

00:46:11.920 --> 00:46:14.440
 understand many of

00:46:14.440 --> 00:46:15.240
 these scientific

00:46:15.240 --> 00:46:17.539
 discoveries or how

00:46:17.539 --> 00:46:19.280
 the analysis is made

00:46:19.280 --> 00:46:21.760
 of life as you know

00:46:21.760 --> 00:46:22.580
 it in this world.

00:46:23.780 --> 00:46:24.780
 All you need is to

00:46:24.780 --> 00:46:25.240
 know him.

00:46:25.239 --> 00:46:28.839
 I know whom I have

00:46:28.839 --> 00:46:29.500
 believed.

00:46:30.899 --> 00:46:31.939
 Paul's not searching

00:46:31.939 --> 00:46:32.599
 for the truth.

00:46:33.000 --> 00:46:33.899
 He doesn't need to.

00:46:35.000 --> 00:46:36.379
 He knows that he's got

00:46:36.379 --> 00:46:37.279
 that in Christ.

00:46:38.479 --> 00:46:40.000
 He knows that what he

00:46:40.000 --> 00:46:42.639
 has in Christ is God's

00:46:42.639 --> 00:46:43.939
 supreme revelation of

00:46:43.939 --> 00:46:44.439
 himself.

00:46:44.959 --> 00:46:45.859
 He's the light of the

00:46:45.859 --> 00:46:46.159
 world.

00:46:47.879 --> 00:46:49.179
 He is himself the way,

00:46:49.519 --> 00:46:50.779
 the truth, and the life.

00:46:51.839 --> 00:46:52.939
 He is the resurrection

00:46:52.939 --> 00:46:54.000
 and the life.

00:46:54.000 --> 00:46:55.300
 He's all of the things

00:46:55.300 --> 00:46:56.320
 he claimed to be.

00:46:57.199 --> 00:46:57.840
 And although Paul

00:46:57.840 --> 00:46:58.599
 himself, of course,

00:46:58.920 --> 00:47:00.340
 was adamant at one

00:47:00.340 --> 00:47:03.300
 time that the last

00:47:03.300 --> 00:47:04.179
 thing in the world he

00:47:04.179 --> 00:47:05.780
 wanted was to give his

00:47:05.780 --> 00:47:06.780
 life over to this

00:47:06.780 --> 00:47:09.380
 Jesus, he regarded him

00:47:09.380 --> 00:47:11.400
 as a fraud, regarded

00:47:11.400 --> 00:47:13.019
 him as somebody who was

00:47:13.019 --> 00:47:14.800
 being peddled by his

00:47:14.800 --> 00:47:16.699
 followers as somehow or

00:47:16.699 --> 00:47:18.340
 other a representation of

00:47:18.340 --> 00:47:20.500
 God on earth until he

00:47:20.500 --> 00:47:21.579
 was making his way as an

00:47:21.579 --> 00:47:23.119
 enemy of Christ, to

00:47:23.119 --> 00:47:25.039
 Damascus with further

00:47:25.039 --> 00:47:29.000
 intentions in his mind to

00:47:29.000 --> 00:47:30.259
 cast more of the

00:47:30.259 --> 00:47:31.380
 followers of Jesus into

00:47:31.380 --> 00:47:32.440
 prison and so on.

00:47:33.500 --> 00:47:34.639
 And then he met with this

00:47:34.639 --> 00:47:35.139
 person.

00:47:36.239 --> 00:47:38.539
 He was arrested by this

00:47:38.539 --> 00:47:40.699
 Christ himself who turned

00:47:40.699 --> 00:47:42.119
 his life around and put

00:47:42.119 --> 00:47:43.279
 everything upside down for

00:47:43.279 --> 00:47:44.259
 him, or rather the right

00:47:44.259 --> 00:47:45.059
 way up for him.

00:47:45.059 --> 00:47:47.960
 And now he's saying, I

00:47:47.960 --> 00:47:48.960
 know whom I have

00:47:48.960 --> 00:47:49.500
 believed.

00:47:50.860 --> 00:47:52.000
 And all the things that I

00:47:52.000 --> 00:47:53.900
 once held on to as so

00:47:53.900 --> 00:47:55.920
 essential for earning the

00:47:55.920 --> 00:47:58.799
 favor of God, of coming to

00:47:58.799 --> 00:48:00.099
 gain God's approval, as he

00:48:00.099 --> 00:48:01.420
 says in Philippians chapter

00:48:01.420 --> 00:48:03.759
 3, I now count these as

00:48:03.759 --> 00:48:04.960
 worthless rubbish.

00:48:05.500 --> 00:48:08.179
 He's not being disparaging of

00:48:08.179 --> 00:48:09.599
 what he once believed in a

00:48:09.599 --> 00:48:12.199
 sense, but he is rejecting it

00:48:12.199 --> 00:48:13.239
 as the basis of his

00:48:13.239 --> 00:48:14.519
 acceptance with God.

00:48:16.519 --> 00:48:18.899
 I count him, he says, as

00:48:18.899 --> 00:48:21.599
 worthless so that I might

00:48:21.599 --> 00:48:23.659
 gain Christ and be found in

00:48:23.659 --> 00:48:25.859
 him and have the righteousness

00:48:25.859 --> 00:48:28.039
 as of God by him.

00:48:29.319 --> 00:48:32.259
 I know whom I have

00:48:32.259 --> 00:48:32.599
 believed.

00:48:32.679 --> 00:48:33.919
 You know, Paul would really

00:48:33.919 --> 00:48:35.719
 look out over those folks who

00:48:35.719 --> 00:48:37.199
 claim that Christ is not

00:48:37.199 --> 00:48:39.019
 enough, that you've got to add

00:48:39.019 --> 00:48:41.579
 to Jesus himself or to the

00:48:41.579 --> 00:48:43.920
 gospel where Jesus is set

00:48:43.920 --> 00:48:44.980
 forth as the Savior

00:48:44.980 --> 00:48:45.799
 exclusively.

00:48:46.819 --> 00:48:48.920
 People, as we said, will say

00:48:48.920 --> 00:48:49.860
 to you, that's really not

00:48:49.860 --> 00:48:50.159
 enough.

00:48:50.239 --> 00:48:51.079
 You've got to move ahead

00:48:51.079 --> 00:48:51.480
 nowadays.

00:48:51.719 --> 00:48:53.099
 You've got to progress.

00:48:53.940 --> 00:48:55.380
 What will Paul say to that?

00:48:57.360 --> 00:48:58.779
 Paul said to that, you've got

00:48:58.779 --> 00:48:59.559
 a big problem.

00:49:00.779 --> 00:49:02.380
 You've got a massive problem.

00:49:03.639 --> 00:49:05.179
 And the problem is you don't

00:49:05.179 --> 00:49:06.000
 know Jesus.

00:49:06.000 --> 00:49:10.900
 And you don't know Jesus as God's

00:49:10.900 --> 00:49:15.139
 exclusive, wonderful, sufficient

00:49:15.139 --> 00:49:16.880
 Savior of sinners.

00:49:19.400 --> 00:49:21.860
 So here's for me the question

00:49:21.860 --> 00:49:22.260
 tonight.

00:49:22.360 --> 00:49:23.900
 Do I know Jesus?

00:49:26.099 --> 00:49:28.039
 Have I been standing in pulpits

00:49:28.039 --> 00:49:30.039
 for well over 30 years and still

00:49:30.039 --> 00:49:31.360
 don't know him for myself?

00:49:31.440 --> 00:49:32.139
 I hope not.

00:49:32.260 --> 00:49:32.940
 I trust not.

00:49:33.059 --> 00:49:34.019
 I believe not.

00:49:34.019 --> 00:49:36.519
 Do you know him?

00:49:39.400 --> 00:49:40.960
 Do you know him as your living

00:49:40.960 --> 00:49:41.539
 companion?

00:49:43.139 --> 00:49:45.179
 Are you in a daily conversation

00:49:45.179 --> 00:49:45.699
 with him?

00:49:46.659 --> 00:49:48.920
 Do you know him in such a way as

00:49:48.920 --> 00:49:51.480
 would say, you know, if everything

00:49:51.480 --> 00:49:53.360
 else was taken out of my life, and

00:49:53.360 --> 00:49:54.480
 that's a very difficult thing to

00:49:54.480 --> 00:49:58.920
 say, I would still have Jesus and

00:49:58.920 --> 00:50:00.139
 my life would be secure.

00:50:00.139 --> 00:50:04.960
 I know whom I have believed, says

00:50:04.960 --> 00:50:05.519
 the apostle.

00:50:08.000 --> 00:50:09.659
 And for you and for me, it's not

00:50:09.659 --> 00:50:11.819
 just a matter of believing in

00:50:11.819 --> 00:50:14.480
 Christ, believing God's word,

00:50:14.980 --> 00:50:16.480
 believing what it says there about

00:50:16.480 --> 00:50:16.679
 him.

00:50:18.259 --> 00:50:20.819
 Believing means a knowing of him,

00:50:21.719 --> 00:50:24.319
 a coming to live in a living

00:50:24.319 --> 00:50:27.519
 relationship with him, where you

00:50:27.519 --> 00:50:29.500
 have, as Paul himself had,

00:50:31.239 --> 00:50:34.079
 personal terms with Christ

00:50:34.079 --> 00:50:35.420
 every day.

00:50:36.159 --> 00:50:38.559
 I know whom I have believed.

00:50:38.719 --> 00:50:40.340
 But then he says, and I am

00:50:40.340 --> 00:50:41.960
 convinced, rising out of that

00:50:41.960 --> 00:50:43.759
 relationship that he has with

00:50:43.759 --> 00:50:45.300
 Christ, this knowledge that he has

00:50:45.300 --> 00:50:47.119
 of Christ, he's saying I am

00:50:47.119 --> 00:50:48.880
 convinced that he is able to guard

00:50:48.880 --> 00:50:50.840
 until that day what has been

00:50:50.840 --> 00:50:51.900
 entrusted to me.

00:50:51.900 --> 00:50:54.280
 Now, I've said that personally I

00:50:54.280 --> 00:50:57.840
 prefer the old AV rendering of it

00:50:57.840 --> 00:50:58.019
 there.

00:50:58.119 --> 00:50:59.400
 It's perfectly possible

00:50:59.400 --> 00:51:01.760
 grammatically to render it either

00:51:01.760 --> 00:51:03.059
 way, either like this.

00:51:03.460 --> 00:51:05.400
 He's able to guard what has been

00:51:05.400 --> 00:51:07.420
 entrusted to me, by which the

00:51:07.420 --> 00:51:09.539
 translators here have been really,

00:51:09.760 --> 00:51:11.019
 their view is that he's talking

00:51:11.019 --> 00:51:13.119
 about the gospel, the message of

00:51:13.119 --> 00:51:13.519
 Christ.

00:51:14.039 --> 00:51:15.500
 Whereas the AV took it in the other

00:51:15.500 --> 00:51:17.039
 way that, again, is possible

00:51:17.039 --> 00:51:17.760
 grammatically.

00:51:17.760 --> 00:51:21.280
 I am convinced, he says, that he

00:51:21.280 --> 00:51:24.360
 is able to guard what I have

00:51:24.360 --> 00:51:25.420
 entrusted to him.

00:51:26.680 --> 00:51:29.020
 And you see it's, you find later

00:51:29.020 --> 00:51:31.460
 on there the verse 14, by the Holy

00:51:31.460 --> 00:51:33.440
 Spirit who dwells within us, he's

00:51:33.440 --> 00:51:35.560
 saying to Timothy, guard the good

00:51:35.560 --> 00:51:38.120
 deposit entrusted to you.

00:51:39.400 --> 00:51:41.100
 And I think it's from that that this

00:51:41.100 --> 00:51:43.720
 translation itself has come to

00:51:43.720 --> 00:51:46.500
 translate it this way, to guard what

00:51:46.500 --> 00:51:48.179
 has been entrusted to me.

00:51:48.900 --> 00:51:50.760
 Now, do you see, verse 14 there is

00:51:50.760 --> 00:51:53.719
 really saying the Holy Spirit who

00:51:53.719 --> 00:51:56.619
 dwells in us, you, Timothy, guard the

00:51:56.619 --> 00:51:59.480
 good deposit entrusted to you.

00:52:00.840 --> 00:52:02.380
 But what he's saying here in verse

00:52:02.380 --> 00:52:04.079
 12 is it's something that he has

00:52:04.079 --> 00:52:05.900
 entrusted to Christ, something that

00:52:05.900 --> 00:52:07.280
 Christ is going to look after.

00:52:08.039 --> 00:52:09.340
 It's not Timothy who's looking after

00:52:09.340 --> 00:52:10.739
 it here, it's Christ who's looking

00:52:10.739 --> 00:52:12.639
 after what he says here in verse 12.

00:52:12.699 --> 00:52:15.019
 It's literally in the Greek text of

00:52:15.019 --> 00:52:17.059
 all it says is he's able to guard the

00:52:17.059 --> 00:52:17.579
 deposit.

00:52:18.679 --> 00:52:19.559
 My deposit.

00:52:20.860 --> 00:52:22.019
 And what is this deposit?

00:52:22.179 --> 00:52:24.079
 Well, I believe it's better taking it

00:52:24.079 --> 00:52:27.079
 as Paul speaking about entrusting

00:52:27.079 --> 00:52:29.920
 himself, his life, his apostleship,

00:52:30.000 --> 00:52:31.699
 his present, his future.

00:52:32.079 --> 00:52:33.659
 After all, he's talking here about

00:52:33.659 --> 00:52:34.719
 death being imminent.

00:52:35.400 --> 00:52:37.420
 He's not far away from the end of his

00:52:37.420 --> 00:52:38.380
 course in this life.

00:52:39.059 --> 00:52:40.960
 And he's encouraging Timothy to

00:52:40.960 --> 00:52:44.099
 continue to trust in this God and to

00:52:44.099 --> 00:52:46.219
 continue to entrust himself to Jesus

00:52:46.219 --> 00:52:48.519
 because he says, I know whom I have

00:52:48.519 --> 00:52:51.099
 believed and I am convinced that he

00:52:51.799 --> 00:52:55.460
 is able to guard, to keep until that

00:52:55.460 --> 00:52:59.460
 day what I have entrusted to him, what I

00:52:59.460 --> 00:53:03.539
 have given over to him to be secure in

00:53:03.539 --> 00:53:03.719
 him.

00:53:03.779 --> 00:53:05.699
 In other words, it's Paul's own, if you

00:53:05.699 --> 00:53:07.860
 take it that way, he means his own life.

00:53:08.259 --> 00:53:09.279
 He means his person.

00:53:10.200 --> 00:53:12.280
 That's what he's deposited in Christ's

00:53:12.280 --> 00:53:12.740
 hands.

00:53:13.620 --> 00:53:15.820
 And so that's really, in a sense, what

00:53:15.820 --> 00:53:18.320
 fits in with many references in the

00:53:18.320 --> 00:53:19.900
 Bible to God being a refuge.

00:53:21.160 --> 00:53:25.080
 And 1 Peter, for example, chapter 4, which

00:53:25.080 --> 00:53:27.360
 is a letter really, as you know, that's

00:53:27.360 --> 00:53:29.820
 written largely to suffering Christians,

00:53:30.360 --> 00:53:31.480
 persecuted Christians.

00:53:32.040 --> 00:53:33.700
 In chapter 4, the last verse there, he

00:53:33.700 --> 00:53:36.580
 says, therefore, let those who suffer

00:53:36.579 --> 00:53:40.079
 according to God's will entrust their

00:53:40.079 --> 00:53:42.579
 souls to a faithful creator while

00:53:43.239 --> 00:53:43.779
 doing good.

00:53:43.819 --> 00:53:45.659
 He's talking about entrusting themselves

00:53:45.659 --> 00:53:47.880
 to this living Savior.

00:53:49.139 --> 00:53:51.340
 And that's how we're taking these words

00:53:51.340 --> 00:53:53.259
 of Paul to Timothy as well.

00:53:53.360 --> 00:53:56.440
 I am convinced, I am persuaded, I am

00:53:56.440 --> 00:53:59.159
 fully convinced that he is able to guard,

00:53:59.159 --> 00:54:01.980
 to look after everything that I've placed

00:54:01.980 --> 00:54:05.760
 in his hand, including myself, until

00:54:05.760 --> 00:54:07.219
 that day.

00:54:08.420 --> 00:54:11.219
 So really, your faith, your living

00:54:11.219 --> 00:54:14.940
 relationship with Jesus is not just, of

00:54:14.940 --> 00:54:17.679
 course, a formal assent to his truth.

00:54:18.760 --> 00:54:21.639
 It is, as we said, knowing Jesus in a

00:54:21.639 --> 00:54:22.719
 personal relationship.

00:54:23.099 --> 00:54:25.179
 But it's also in the actings of your

00:54:25.179 --> 00:54:25.820
 faith.

00:54:25.940 --> 00:54:27.480
 And it's not just once and for all.

00:54:27.940 --> 00:54:29.760
 It's really on an everyday, ongoing

00:54:29.760 --> 00:54:30.260
 basis.

00:54:30.500 --> 00:54:33.080
 It's entrusting yourself to Jesus.

00:54:34.600 --> 00:54:36.260
 Isn't that how you begin every day?

00:54:37.120 --> 00:54:39.180
 That you actually pray, Lord, please

00:54:39.180 --> 00:54:40.680
 look after my life again.

00:54:41.040 --> 00:54:43.340
 I'm placing myself in your hands.

00:54:44.100 --> 00:54:46.020
 And as I place myself in your hands,

00:54:46.140 --> 00:54:48.280
 Lord, whatever happens on this day,

00:54:49.160 --> 00:54:50.140
 look after me.

00:54:50.700 --> 00:54:51.220
 Guard me.

00:54:51.380 --> 00:54:51.880
 Keep me.

00:54:53.700 --> 00:54:55.140
 Be my guard.

00:54:55.920 --> 00:54:56.700
 My guardian.

00:54:56.699 --> 00:55:02.059
 Be the one who looks after me as I

00:55:02.059 --> 00:55:03.559
 entrust myself to you.

00:55:05.159 --> 00:55:07.639
 Entrustman to a person.

00:55:08.739 --> 00:55:10.460
 And there's the question again for

00:55:10.460 --> 00:55:11.480
 yourself and for myself.

00:55:11.639 --> 00:55:14.399
 Is that how you find your own life?

00:55:15.879 --> 00:55:16.799
 You know the gospel.

00:55:16.960 --> 00:55:17.639
 You know the Bible.

00:55:18.500 --> 00:55:19.980
 You know the message of the gospel.

00:55:20.439 --> 00:55:22.619
 You know other Christians in this place

00:55:22.619 --> 00:55:23.579
 tonight and elsewhere.

00:55:23.579 --> 00:55:27.980
 But here is the question following on

00:55:27.980 --> 00:55:30.199
 from do you know him yourself,

00:55:30.319 --> 00:55:31.039
 for yourself?

00:55:31.840 --> 00:55:34.639
 Have you entrusted your life to him?

00:55:35.679 --> 00:55:37.559
 Have you given over your life

00:55:37.559 --> 00:55:40.779
 to this Jesus to be your Lord

00:55:40.779 --> 00:55:43.059
 as well as your Savior?

00:55:44.539 --> 00:55:46.519
 Have you deposited, if you like,

00:55:46.579 --> 00:55:48.099
 to use the words of the apostle here,

00:55:48.420 --> 00:55:49.960
 this deposit, my deposit?

00:55:49.960 --> 00:55:53.260
 I have entrusted my deposit to him.

00:55:53.960 --> 00:55:57.659
 Have you deposited your own life

00:55:57.659 --> 00:56:00.059
 into the hands of Jesus?

00:56:01.480 --> 00:56:03.159
 There are few questions

00:56:03.159 --> 00:56:06.780
 as important as that in your life.

00:56:09.699 --> 00:56:10.900
 This is why, friends,

00:56:11.000 --> 00:56:12.300
 God has given us the gospel.

00:56:14.039 --> 00:56:15.240
 Not so that we would have

00:56:15.240 --> 00:56:16.900
 a mere intellectual knowledge

00:56:16.900 --> 00:56:18.700
 of who Jesus is

00:56:18.700 --> 00:56:19.940
 and what Jesus has done.

00:56:20.500 --> 00:56:21.860
 Wonderful though that is.

00:56:23.940 --> 00:56:24.800
 It's so that

00:56:24.800 --> 00:56:26.559
 we will be persuaded

00:56:26.559 --> 00:56:29.360
 that we need this Jesus

00:56:29.360 --> 00:56:32.180
 as our own personal Savior.

00:56:33.019 --> 00:56:35.200
 And that knowing that we need this Jesus

00:56:35.200 --> 00:56:36.460
 by the grace of God,

00:56:36.519 --> 00:56:37.720
 by the power of his Spirit,

00:56:38.280 --> 00:56:40.380
 we will deposit our lives

00:56:40.380 --> 00:56:41.240
 into his hand.

00:56:41.239 --> 00:56:44.539
 We will entrust ourselves to him

00:56:44.539 --> 00:56:46.419
 to look after us

00:56:46.419 --> 00:56:47.739
 all the way through life

00:56:47.739 --> 00:56:50.459
 and into eternity itself.

00:56:50.639 --> 00:56:51.679
 And let me say to the young folks

00:56:51.679 --> 00:56:52.219
 here tonight,

00:56:53.519 --> 00:56:57.039
 you don't think of yourself

00:56:57.039 --> 00:56:58.459
 as too young to do this.

00:56:59.319 --> 00:57:00.339
 I don't know if you've still

00:57:00.339 --> 00:57:01.259
 got a bank account.

00:57:02.179 --> 00:57:03.419
 Some of you probably have.

00:57:04.719 --> 00:57:05.619
 But if you have,

00:57:05.679 --> 00:57:06.319
 you know what you do

00:57:06.319 --> 00:57:08.919
 when you have a savings account.

00:57:09.039 --> 00:57:10.719
 You deposit some money in that.

00:57:11.319 --> 00:57:12.559
 And you expect the bank

00:57:12.559 --> 00:57:13.799
 to look after it for you

00:57:13.799 --> 00:57:15.239
 and not lose your money.

00:57:15.980 --> 00:57:17.059
 Then you can withdraw it

00:57:17.059 --> 00:57:17.759
 whenever you want.

00:57:17.839 --> 00:57:18.299
 You can go

00:57:18.299 --> 00:57:19.959
 and take some money out of it.

00:57:20.019 --> 00:57:21.359
 But you've left it in the bank.

00:57:21.779 --> 00:57:22.500
 You've put it there.

00:57:22.579 --> 00:57:23.919
 You've deposited it there

00:57:23.919 --> 00:57:25.419
 for safekeeping.

00:57:26.839 --> 00:57:27.919
 That's what Paul is saying

00:57:27.919 --> 00:57:28.559
 about himself.

00:57:29.139 --> 00:57:29.980
 He has put himself

00:57:29.980 --> 00:57:31.199
 in the hands of Jesus

00:57:31.199 --> 00:57:32.319
 for safekeeping.

00:57:32.819 --> 00:57:33.939
 And what he's saying is

00:57:33.939 --> 00:57:35.259
 when you do that,

00:57:35.319 --> 00:57:36.619
 your life is safe.

00:57:37.099 --> 00:57:38.299
 You can't guarantee

00:57:38.299 --> 00:57:39.819
 whether you're young or old

00:57:39.820 --> 00:57:40.720
 in this life.

00:57:40.800 --> 00:57:42.039
 You can't guarantee

00:57:42.039 --> 00:57:44.340
 that everything will turn out well

00:57:44.340 --> 00:57:46.740
 just by hoping for the best.

00:57:48.180 --> 00:57:49.120
 Paul is saying here

00:57:49.120 --> 00:57:51.960
 he's able to guard this deposit

00:57:51.960 --> 00:57:53.960
 until that day.

00:57:54.640 --> 00:57:56.180
 What I have entrusted to him,

00:57:56.660 --> 00:57:57.960
 he's going to look after it

00:57:57.960 --> 00:57:59.039
 until that day.

00:57:59.120 --> 00:57:59.860
 And by that he means

00:57:59.860 --> 00:58:01.280
 the day of Christ's return.

00:58:02.220 --> 00:58:03.080
 The day of judgment.

00:58:03.220 --> 00:58:03.920
 The day when Jesus

00:58:03.920 --> 00:58:05.600
 comes back to this world.

00:58:05.599 --> 00:58:10.480
 What a momentous day

00:58:10.480 --> 00:58:11.339
 that's going to be.

00:58:13.319 --> 00:58:14.219
 We must all,

00:58:14.400 --> 00:58:16.319
 as Paul says to the Corinthians

00:58:16.319 --> 00:58:17.400
 in his second epistle,

00:58:17.639 --> 00:58:18.940
 we must all appear

00:58:18.940 --> 00:58:21.299
 before the judgment seat

00:58:21.299 --> 00:58:21.880
 of Christ

00:58:21.880 --> 00:58:23.679
 that we may all receive

00:58:23.679 --> 00:58:24.960
 the things done in this body

00:58:24.960 --> 00:58:26.679
 whether good or evil.

00:58:28.079 --> 00:58:29.420
 Paul doesn't need to be afraid

00:58:29.420 --> 00:58:31.019
 that somehow or other things

00:58:31.019 --> 00:58:32.219
 are not going to turn out well

00:58:32.219 --> 00:58:33.219
 for him on that day

00:58:33.219 --> 00:58:34.919
 because he has entrusted

00:58:34.919 --> 00:58:36.079
 his life to Jesus,

00:58:36.459 --> 00:58:37.659
 because Jesus is looking

00:58:37.659 --> 00:58:38.519
 after it for him,

00:58:38.899 --> 00:58:39.799
 because he's put himself

00:58:39.799 --> 00:58:40.980
 in the hands of Christ,

00:58:41.259 --> 00:58:41.919
 because that's where

00:58:41.919 --> 00:58:43.980
 the deposit of his life is.

00:58:44.480 --> 00:58:45.419
 He is safe.

00:58:46.799 --> 00:58:47.839
 Nothing's going to actually

00:58:47.839 --> 00:58:48.699
 change that.

00:58:49.480 --> 00:58:50.959
 The only way that can change

00:58:50.959 --> 00:58:52.959
 is somehow or other

00:58:52.959 --> 00:58:53.819
 God the Father

00:58:53.819 --> 00:58:54.859
 finds something wrong

00:58:54.859 --> 00:58:55.379
 with Jesus.

00:58:56.379 --> 00:58:57.619
 And that's never going to happen.

00:58:59.239 --> 00:58:59.899
 And there's your

00:58:59.899 --> 00:59:01.939
 wonderful assurance tonight

00:59:01.940 --> 00:59:03.360
 that however weak

00:59:03.360 --> 00:59:03.900
 you might say

00:59:03.900 --> 00:59:04.900
 your own faith is

00:59:04.900 --> 00:59:05.760
 and however many times

00:59:05.760 --> 00:59:07.260
 you fail the Lord,

00:59:07.380 --> 00:59:08.159
 however many times

00:59:08.159 --> 00:59:10.179
 you know that you've not

00:59:10.179 --> 00:59:11.260
 been as you should be,

00:59:11.360 --> 00:59:11.940
 you've not done

00:59:11.940 --> 00:59:12.960
 what you should have done,

00:59:13.260 --> 00:59:14.200
 or you've done things

00:59:14.200 --> 00:59:15.099
 you shouldn't have done,

00:59:15.179 --> 00:59:15.740
 you're conscious

00:59:15.740 --> 00:59:17.679
 that you sin against God

00:59:17.679 --> 00:59:18.400
 every day,

00:59:18.460 --> 00:59:19.519
 that you need his forgiveness,

00:59:20.019 --> 00:59:21.559
 all of that is there.

00:59:22.860 --> 00:59:23.920
 But if you've entrusted

00:59:23.920 --> 00:59:25.059
 your life to Christ,

00:59:25.559 --> 00:59:26.300
 he's looking after

00:59:26.300 --> 00:59:27.240
 everything for you.

00:59:28.900 --> 00:59:30.220
 Your life is secure.

00:59:30.219 --> 00:59:32.779
 you've made your deposit.

00:59:33.919 --> 00:59:35.480
 You've deposited yourself

00:59:35.480 --> 00:59:37.939
 into his hands.

00:59:39.439 --> 00:59:40.039
 Now is that

00:59:40.039 --> 00:59:41.980
 your outlook tonight?

00:59:43.259 --> 00:59:44.799
 Is that how your life

00:59:44.799 --> 00:59:46.019
 is situated?

00:59:47.359 --> 00:59:48.759
 Is that what's

00:59:48.759 --> 00:59:50.480
 underneath your present

00:59:50.480 --> 00:59:51.359
 and your future?

00:59:52.359 --> 00:59:54.519
 It's Jesus himself.

00:59:54.519 --> 00:59:58.320
 F.B. Meyer,

00:59:58.480 --> 01:00:00.320
 who was a Baptist minister

01:00:00.320 --> 01:00:00.920
 in England

01:00:00.920 --> 01:00:03.920
 from the mid-1800s,

01:00:03.960 --> 01:00:04.500
 he died, I think,

01:00:04.519 --> 01:00:06.099
 in 1929.

01:00:06.940 --> 01:00:07.840
 But in his writings,

01:00:08.000 --> 01:00:09.460
 he gives the following

01:00:09.460 --> 01:00:11.059
 account of two Germans

01:00:11.059 --> 01:00:12.699
 who wanted to climb

01:00:12.699 --> 01:00:13.860
 the Matterhorn,

01:00:13.940 --> 01:00:14.159
 and you know

01:00:14.159 --> 01:00:15.059
 the Matterhorn mountain

01:00:15.059 --> 01:00:15.440
 itself,

01:00:15.519 --> 01:00:16.259
 one of the big mountains

01:00:16.259 --> 01:00:16.719
 in Europe,

01:00:17.420 --> 01:00:19.619
 a very steep mountain,

01:00:19.739 --> 01:00:20.900
 very icy in parts of it.

01:00:20.900 --> 01:00:21.059
 Well,

01:00:21.780 --> 01:00:23.079
 there were two Germans

01:00:23.079 --> 01:00:24.039
 who wanted to climb

01:00:24.039 --> 01:00:24.619
 the Matterhorn,

01:00:24.700 --> 01:00:25.820
 so they hired

01:00:25.820 --> 01:00:27.119
 three guides,

01:00:28.220 --> 01:00:29.099
 and the three guides

01:00:29.099 --> 01:00:29.700
 would take them,

01:00:29.980 --> 01:00:30.320
 they hoped,

01:00:30.420 --> 01:00:31.960
 safely up the Matterhorn

01:00:31.960 --> 01:00:32.740
 as far as they could

01:00:32.740 --> 01:00:33.160
 at least.

01:00:34.220 --> 01:00:34.720
 And very soon,

01:00:34.800 --> 01:00:35.780
 they reached the steepest

01:00:35.780 --> 01:00:37.000
 and the most slippery

01:00:37.000 --> 01:00:38.880
 part of that mountain,

01:00:39.360 --> 01:00:40.160
 and they had roped

01:00:40.160 --> 01:00:40.980
 themselves together

01:00:40.980 --> 01:00:41.960
 in this order.

01:00:42.059 --> 01:00:42.559
 First of all,

01:00:42.720 --> 01:00:43.700
 a guide went ahead,

01:00:43.940 --> 01:00:44.599
 then a traveler,

01:00:44.980 --> 01:00:45.800
 then a guide,

01:00:46.160 --> 01:00:46.800
 then a traveler,

01:00:46.800 --> 01:00:48.880
 and then a third guide

01:00:48.880 --> 01:00:50.039
 at the end,

01:00:50.280 --> 01:00:50.760
 at the rear.

01:00:51.480 --> 01:00:52.360
 As they went up the mountain,

01:00:53.120 --> 01:00:54.940
 the one bringing up the rear,

01:00:55.060 --> 01:00:55.880
 there the last man,

01:00:56.100 --> 01:00:57.500
 actually lost his footing

01:00:57.500 --> 01:00:58.620
 and slipped.

01:00:59.560 --> 01:01:00.920
 But he was able to hang on

01:01:00.920 --> 01:01:01.980
 because the others had

01:01:01.980 --> 01:01:04.060
 little toe holes in the ice

01:01:04.060 --> 01:01:04.920
 that they were climbing up

01:01:04.920 --> 01:01:05.600
 the ice wall.

01:01:06.120 --> 01:01:07.580
 They had toe holes in the ice,

01:01:07.860 --> 01:01:08.880
 so they were able to

01:01:08.880 --> 01:01:10.320
 hold tight

01:01:10.320 --> 01:01:11.539
 the weight of this man

01:01:11.539 --> 01:01:13.260
 until he regained his footing.

01:01:14.580 --> 01:01:15.620
 But then there came a moment

01:01:15.619 --> 01:01:18.339
 when those ahead of that man

01:01:18.339 --> 01:01:20.000
 also lost their footing.

01:01:21.400 --> 01:01:23.019
 And they pulled down

01:01:23.019 --> 01:01:23.980
 everyone ahead of them

01:01:23.980 --> 01:01:24.980
 except the guide

01:01:24.980 --> 01:01:25.539
 who was going

01:01:25.539 --> 01:01:26.739
 at the head

01:01:26.739 --> 01:01:28.759
 of the procession,

01:01:28.799 --> 01:01:29.420
 of the climb.

01:01:30.799 --> 01:01:33.619
 And he stood firm

01:01:33.619 --> 01:01:35.339
 because he had driven

01:01:35.339 --> 01:01:37.059
 his spike

01:01:37.059 --> 01:01:38.679
 deep into the ice.

01:01:40.339 --> 01:01:41.199
 And so all of those

01:01:41.199 --> 01:01:42.179
 who were coming after him

01:01:42.179 --> 01:01:43.900
 were depending on that

01:01:43.900 --> 01:01:44.759
 spike holding,

01:01:44.880 --> 01:01:45.440
 which it did.

01:01:45.619 --> 01:01:47.420
 And they were able again

01:01:47.420 --> 01:01:48.539
 to regain their footing

01:01:48.539 --> 01:01:50.380
 because this one guide,

01:01:50.460 --> 01:01:51.539
 the guide at the front,

01:01:52.059 --> 01:01:53.199
 had the spike deep

01:01:53.199 --> 01:01:54.539
 in the ice

01:01:54.539 --> 01:01:56.079
 and was able to hold

01:01:56.079 --> 01:01:56.739
 things steady

01:01:56.739 --> 01:01:57.739
 until they recovered.

01:01:59.119 --> 01:01:59.859
 And this is what

01:01:59.859 --> 01:02:00.779
 F.B. Meyer said,

01:02:00.780 --> 01:02:05.120
 I am like one of those men

01:02:05.120 --> 01:02:05.660
 who slipped.

01:02:05.660 --> 01:02:08.040
 But thank God

01:02:08.040 --> 01:02:09.600
 I am bound

01:02:09.600 --> 01:02:11.420
 in a living partnership

01:02:11.420 --> 01:02:12.200
 to Christ.

01:02:13.060 --> 01:02:14.200
 And because

01:02:14.200 --> 01:02:15.280
 he stands,

01:02:16.120 --> 01:02:17.580
 I will never

01:02:17.580 --> 01:02:18.700
 perish.

01:02:20.240 --> 01:02:21.060
 May God bless

01:02:21.060 --> 01:02:21.920
 his word to us.

01:02:22.040 --> 01:02:22.300
 Let's

01:02:22.300 --> 01:02:24.460
 sing to his praise

01:02:24.460 --> 01:02:25.580
 in Psalm 73.

01:02:25.579 --> 01:02:29.980
 Psalm 73,

01:02:30.119 --> 01:02:30.960
 page 316,

01:02:31.960 --> 01:02:35.559
 verses 23 to 26.

01:02:36.039 --> 01:02:36.500
 Nevertheless,

01:02:36.920 --> 01:02:37.460
 continually,

01:02:38.299 --> 01:02:38.759
 O Lord,

01:02:38.840 --> 01:02:39.779
 I am with thee.

01:02:40.500 --> 01:02:41.360
 Thou dost me hold

01:02:41.360 --> 01:02:42.480
 by my right hand

01:02:42.480 --> 01:02:42.920
 and still

01:02:42.920 --> 01:02:43.819
 upholdest me.

01:02:44.579 --> 01:02:45.519
 Thou with thy counsel

01:02:45.519 --> 01:02:46.319
 while I live

01:02:46.319 --> 01:02:47.119
 will me conduct

01:02:47.119 --> 01:02:47.759
 and guide

01:02:47.759 --> 01:02:49.500
 and to thy glory

01:02:49.500 --> 01:02:50.039
 afterward

01:02:50.039 --> 01:02:50.880
 receive me

01:02:50.880 --> 01:02:52.360
 to abide.

01:02:52.360 --> 01:02:54.579
 So 23 to 26

01:02:54.579 --> 01:02:56.039
 of Psalm 73.

01:02:56.039 --> 01:02:56.120
 Psalm 73.

01:02:56.119 --> 01:03:26.099
 Psalm 73.

01:03:26.099 --> 01:03:30.639
 Thou dost me hold

01:03:30.639 --> 01:03:35.159
 by my right hand

01:03:35.159 --> 01:03:42.099
 and still upholdest me.

01:03:42.099 --> 01:03:47.980
 Thou with thy counsel

01:03:47.980 --> 01:03:51.860
 while I live

01:03:51.860 --> 01:03:56.400
 will be conduct

01:03:56.400 --> 01:03:58.860
 and guide

01:03:58.860 --> 01:04:03.920
 and to thy glory

01:04:03.920 --> 01:04:06.860
 afterward

01:04:06.860 --> 01:04:13.160
 and to thy glory

01:04:13.160 --> 01:04:14.920
 afterward

01:04:14.920 --> 01:04:19.860
 receive me

01:04:19.860 --> 01:04:20.860
 whom I desire

01:04:20.860 --> 01:04:22.860
 to abide.

01:04:22.860 --> 01:04:25.860
 Thou have

01:04:25.860 --> 01:04:26.860
 have

01:04:26.860 --> 01:04:27.860
 died

01:04:27.860 --> 01:04:31.860
 in the heaven's

01:04:31.860 --> 01:04:32.860
 night

01:04:32.860 --> 01:04:34.860
 but thee,

01:04:34.860 --> 01:04:37.860
 O Lord,

01:04:37.860 --> 01:04:40.860
 our Lord,

01:04:40.860 --> 01:04:44.860
 and in the air

01:04:44.860 --> 01:04:45.860
 whom I desire

01:04:45.860 --> 01:04:48.860
 whom I desire

01:04:48.860 --> 01:04:49.860
 whom I desire

01:04:49.860 --> 01:04:51.860
 and in the air

01:04:51.860 --> 01:04:55.860
 whom I desire

01:04:55.860 --> 01:04:57.860
 whom I desire

01:04:57.860 --> 01:05:00.860
 besides thee

01:05:00.860 --> 01:05:04.860
 there is none.

01:05:04.860 --> 01:05:05.860
 my flesh

01:05:05.860 --> 01:05:09.860
 and heart

01:05:09.860 --> 01:05:10.860
 doth

01:05:10.860 --> 01:05:11.860
 faint

01:05:11.860 --> 01:05:13.860
 and fail

01:05:13.860 --> 01:05:14.860
 but

01:05:14.860 --> 01:05:15.860
 what

01:05:15.860 --> 01:05:17.860
 doth

01:05:17.860 --> 01:05:18.860
 fail

01:05:18.860 --> 01:05:19.860
 me

01:05:19.860 --> 01:05:20.860
 never

01:05:20.860 --> 01:05:21.860
 for

01:05:21.860 --> 01:05:22.860
 God

01:05:22.860 --> 01:05:23.860
 for

01:05:23.860 --> 01:05:24.860
 love

01:05:24.860 --> 01:05:25.860
 my heart

01:05:25.860 --> 01:05:27.860
 God

01:05:27.860 --> 01:05:28.860
 is

01:05:28.860 --> 01:05:29.860
 the

01:05:29.860 --> 01:05:30.860
 strength

01:05:30.860 --> 01:05:31.860
 and

01:05:31.860 --> 01:05:32.860
 love

01:05:32.860 --> 01:05:34.860
 my heart

01:05:34.860 --> 01:05:35.860
 God

01:05:35.860 --> 01:05:36.860
 is

01:05:36.860 --> 01:05:37.860
 the

01:05:37.860 --> 01:05:38.860
 strength

01:05:38.860 --> 01:05:39.860
 and

01:05:39.860 --> 01:05:40.860
 portion

01:05:40.860 --> 01:05:42.860
 for

01:05:42.860 --> 01:05:44.860
 heaven.

01:05:44.860 --> 01:05:45.860
 forever

01:05:45.860 --> 01:05:49.860
 I'll go to the main door after the benediction.

01:05:49.860 --> 01:05:52.860
 the benediction.

01:05:52.860 --> 01:05:56.860
 Lord, our gracious God, we pray that you would bless your word to us once again.

01:05:56.860 --> 01:06:02.860
 We ask also that you would bless to us the preparation made for us for our bodily needs of the fellowship.

01:06:02.860 --> 01:06:03.860
 We thank you for that food prepared.

01:06:03.860 --> 01:06:15.860
 We pray that you would bless Jackie as he gives an account of his own spiritual experience and his testimony to your grace in his life.

01:06:15.860 --> 01:06:20.860
 And we ask that you would uphold him and bless Scott too as he leads the meeting.

01:06:20.860 --> 01:06:30.860
 And now may the grace of the Lord Jesus Christ, the love of God the Father, and the communion of the Holy Spirit be with you now and evermore. Amen.

01:06:30.860 --> 01:06:32.860
 Thank you.