WEBVTT

00:00:00.000 --> 00:00:04.719
 Great, let me pray for us and then we'll come to our topic for this evening. Let me pray.

00:00:05.320 --> 00:00:11.779
 Father, we want to ask for your help now. We are very conscious, maybe that we are tired, perhaps it's been a long and busy day,

00:00:11.960 --> 00:00:17.600
 but these are important matters and say we pray that you might help us this evening as we consider them together.

00:00:18.500 --> 00:00:25.500
 Please, we pray, may our time together bring you glory, do us good and help us as we live the Christian life, we pray.

00:00:25.780 --> 00:00:27.379
 In Jesus' name, amen.

00:00:27.379 --> 00:00:32.759
 Amen. If you've not been here before on a Sunday evening, what we tend to do on a Sunday evening,

00:00:32.839 --> 00:00:38.039
 so this is not like a regular Sunday morning sermon, this is more a kind of seminary style,

00:00:38.159 --> 00:00:43.140
 so asking questions is absolutely fine, we're going to have some time for discussion

00:00:43.140 --> 00:00:46.840
 and we want you to interact with what you're learning.

00:00:47.500 --> 00:00:53.659
 The idea being really that if in your Christian life the only input you get is a Sunday morning sermon,

00:00:53.659 --> 00:00:58.500
 you really don't get enough and there is lots of things that we want to think about and talk about together

00:00:58.500 --> 00:01:03.319
 and questions that we want to ask which are important for us to do so together as a church.

00:01:03.599 --> 00:01:08.799
 So, we have been thinking together about some important questions on a Sunday evening

00:01:08.799 --> 00:01:16.000
 that we are asking that the 1689 Baptist Confession of Faith is answering for us.

00:01:16.000 --> 00:01:23.659
 So, we're thinking about how the truths expressed in the Confession of Faith, the 1689 Baptist Confession of Faith,

00:01:24.079 --> 00:01:28.900
 how they answer some of our contemporary questions and how that helps us live the Christian life today.

00:01:29.780 --> 00:01:34.700
 So, I think I've got my copy here.

00:01:34.700 --> 00:01:43.879
 So, you might remember that the 1689 Baptist Confession was one of three confessions written in the 17th century.

00:01:44.400 --> 00:01:50.840
 The first one to be written was called the, we learned this last time, the Westminster Confession.

00:01:51.520 --> 00:01:57.920
 The Westminster Confession was written in 1646 and was approved by Parliament in 1647.

00:01:57.920 --> 00:01:59.920
 Can you imagine such a thing today?

00:02:00.960 --> 00:02:07.299
 The Parliament in Westminster discussing doctrines of the Christian faith and voting on them.

00:02:07.960 --> 00:02:14.259
 The second confession was the Savoy Declaration, which was in 1658.

00:02:14.819 --> 00:02:20.379
 And that differed from the Westminster Confession, not really in doctrine, but in church governance.

00:02:20.379 --> 00:02:27.019
 So, the Savoy Declaration was by a group of congregationalists who said they didn't want to be Presbyterian,

00:02:27.079 --> 00:02:29.319
 but they wanted to be run by their local congregations.

00:02:29.319 --> 00:02:36.060
 And they wrote the Savoy, S-A-V-O-Y, Declaration in 1658.

00:02:37.240 --> 00:02:39.319
 Then there was a short kind of hiatus.

00:02:40.840 --> 00:02:42.180
 The Civil War was happening.

00:02:43.560 --> 00:02:49.219
 Independent churches were persecuted by the government and by the king, especially.

00:02:49.219 --> 00:02:57.340
 And so, after the act of toleration, the Baptist churches were allowed again to publish books and material.

00:02:57.879 --> 00:03:04.840
 And they published the 1689 Confession, which is basically the same as the Westminster Confession and the Savoy Declaration,

00:03:05.180 --> 00:03:11.759
 but now with Baptist church governance written into it and Baptist theology.

00:03:12.639 --> 00:03:14.400
 So, basically, they agree, pretty much.

00:03:14.400 --> 00:03:22.520
 The Westminster Confession, the Savoy Declaration, and the Baptist Confession pretty much agree on the essentials of the Christian faith and differ on church governance.

00:03:22.780 --> 00:03:27.939
 And each of those confessions start with what the Bible says about the Bible.

00:03:28.099 --> 00:03:30.659
 And that's what we've been thinking about these last couple of Sunday evenings.

00:03:31.480 --> 00:03:34.099
 And I want you to think with me about two questions tonight.

00:03:34.240 --> 00:03:37.480
 Number one is, why should we believe that the Bible is the word of God?

00:03:37.479 --> 00:03:38.039
 Right?

00:03:38.419 --> 00:03:45.799
 Why should Christians believe that the Bible is God's word, that it is God speaking as we read the Bible?

00:03:46.359 --> 00:03:53.699
 And the second question is, do we need anything in addition to the Bible or is the Bible sufficient for us?

00:03:53.699 --> 00:03:54.659
 Is the Bible enough?

00:03:55.239 --> 00:03:57.459
 And if the Bible is enough, what is it enough for?

00:03:57.759 --> 00:04:00.959
 And what does that mean and how does that work out in our Christian lives?

00:04:00.960 --> 00:04:05.700
 So, let's start with why believe the Bible is the word of God?

00:04:07.200 --> 00:04:13.740
 Now, this is where I might slightly lose confidence, but I think we're going to do a bit of church history.

00:04:13.939 --> 00:04:19.220
 And I think this is helpful for us and important for us to kind of get a picture of where we're coming from.

00:04:19.280 --> 00:04:22.759
 So, let's go back a little before the confessions were written.

00:04:22.759 --> 00:04:33.180
 And we find Martin Luther in Germany, who led what became the Reformation as the Reformers broke away from the Roman Catholic Church.

00:04:33.659 --> 00:04:43.399
 Not in their imagination teaching anything new or novel, Martin Luther's desire was to reform the church as it was and bring it back to biblical Christianity.

00:04:43.399 --> 00:04:55.899
 One of the great names among the Reformers is a guy called John Calvin, and it is his beautiful picture that you have on your handout there.

00:04:57.899 --> 00:05:06.719
 John Calvin was born in France in 1509, and at the time, France was very firmly a Catholic country.

00:05:06.859 --> 00:05:12.620
 The King of France was pretty close to the Pope, to the extent to which being French was to be Catholic.

00:05:13.399 --> 00:05:18.779
 But Calvin's father wanted him to have a career in the church, and Calvin was bright, right?

00:05:19.079 --> 00:05:27.579
 He was super sharp, and he learned Latin, excelled in philosophy, and was due to go and study theology in Paris as an early teen.

00:05:28.779 --> 00:05:35.699
 Then his father, for reasons we don't really understand, changed his mind and decided that his son, instead of going into the church, should become a lawyer.

00:05:35.699 --> 00:05:45.779
 Calvin submitted to his father and trained for law and learned Greek and the classics and wrote his first book at the age of 22.

00:05:47.620 --> 00:05:55.060
 Then at some point that we're not sure of, but somewhere in the 1530s, Calvin discovered the writings of Martin Luther

00:05:55.060 --> 00:06:02.240
 and became convinced of the doctrine of salvation by grace alone and the need for reformation in the church.

00:06:03.360 --> 00:06:05.819
 Now, that idea was not popular in France at the time.

00:06:05.939 --> 00:06:10.959
 Being labelled a Lutheran in France meant that you were in danger, your life was in danger.

00:06:10.959 --> 00:06:19.839
 So he fled France with his brother and his sister and two friends, and they went to, where you always go when there's trouble, somewhere neutral, Switzerland.

00:06:20.319 --> 00:06:21.199
 So that's where he went.

00:06:21.739 --> 00:06:24.959
 He went to Basel and then eventually to Geneva.

00:06:24.959 --> 00:06:32.699
 In Basel, he wrote his most famous book, which is the Institutes of the Christian Religion.

00:06:32.939 --> 00:06:37.339
 And you can get an English translation.

00:06:37.539 --> 00:06:38.180
 So mine's here.

00:06:38.399 --> 00:06:41.579
 It's in two volumes, but it wasn't as long as this originally.

00:06:41.579 --> 00:06:47.659
 It was a shorter book, and it was designed to be a summary of the doctrines of the Christian faith

00:06:47.659 --> 00:06:54.560
 for the regular man and woman in France who were spiritually hungry and dissatisfied with the church.

00:06:54.959 --> 00:07:05.500
 Now, that book, or that Institutes of the Christian faith, then reflects his understanding of the place of the scriptures in the life of the church.

00:07:05.699 --> 00:07:10.919
 And he writes it in contrast to the teaching that's going around at the time.

00:07:11.439 --> 00:07:14.419
 And I've put what he says on your handout.

00:07:14.579 --> 00:07:15.639
 So this is what he writes.

00:07:16.439 --> 00:07:20.439
 Now, daily oracles are not sent from heaven.

00:07:20.439 --> 00:07:27.360
 For it pleased the Lord to hallow his truth to everlasting remembrance in the scriptures alone.

00:07:28.100 --> 00:07:34.240
 In other words, God is not kind of speaking audibly to everybody every day.

00:07:34.240 --> 00:07:41.420
 In that sense, he is speaking through his words, the scriptures, to hallow his truth, to defend and mark out his truth.

00:07:41.420 --> 00:07:49.580
 Hence, the scriptures obtain full authority among believers only when men regard them as having sprung from heaven,

00:07:50.220 --> 00:07:52.860
 as if there the living words of God were heard.

00:07:53.280 --> 00:07:58.800
 This matter is very well worth treating more fully and waiting more carefully.

00:07:58.800 --> 00:08:09.180
 But a most pernicious error widely prevails that scripture has only so much weight as is conceded to it by the consent of the church,

00:08:09.579 --> 00:08:14.240
 as if the eternal and inviolable truth of God depended upon the decision of men.

00:08:15.199 --> 00:08:21.319
 Thus, the sacrilegious men wishing to impose an unbridled tyranny under the cover of the church

00:08:21.319 --> 00:08:25.259
 do not care with what absurdities they ensnare themselves and others,

00:08:25.819 --> 00:08:29.040
 provided they can force this one idea upon the simple-minded,

00:08:29.480 --> 00:08:32.100
 that the church has authority in all things.

00:08:32.679 --> 00:08:39.480
 Yet, if this is so, what will happen to miserable consciences seeking firm assurance of eternal life

00:08:39.480 --> 00:08:45.600
 if all the promises of it consist in and depend solely upon the judgment of man?

00:08:46.620 --> 00:08:49.039
 Now, that's confusing, I grant you.

00:08:49.039 --> 00:08:54.740
 But the point is, if you asked somebody in the 16th century in France,

00:08:55.179 --> 00:08:56.980
 why do you believe the Bible's true?

00:08:57.719 --> 00:09:01.519
 They would tell you, because the church tells me the Bible is true.

00:09:02.339 --> 00:09:05.019
 And Calvin says, no, that's nonsense,

00:09:05.019 --> 00:09:09.879
 because if you believe the Bible is true because someone else has told you the Bible is true,

00:09:10.139 --> 00:09:13.480
 what you're really believing is not the Bible, but them.

00:09:14.299 --> 00:09:16.799
 They become your authority, not the Bible.

00:09:16.799 --> 00:09:19.139
 And if really you're just believing people,

00:09:19.379 --> 00:09:22.419
 what are you going to do when it comes to the really weighty matters in life,

00:09:22.459 --> 00:09:25.620
 which is, are you going to go to heaven or are you going to go to hell?

00:09:26.219 --> 00:09:27.740
 Are you safe eternally?

00:09:28.479 --> 00:09:30.579
 Well, really, I don't know.

00:09:31.059 --> 00:09:32.579
 I've only got the words of people.

00:09:34.759 --> 00:09:37.899
 And actually, then you see, you find that all your assurance goes out of the window.

00:09:37.899 --> 00:09:44.799
 And so Calvin's point is, we need to believe the Bible's true because the Bible says the Bible's true.

00:09:45.279 --> 00:09:49.240
 We believe the Bible's the word of God because that's what the Bible is claiming for itself.

00:09:49.279 --> 00:09:52.360
 And we believe it on that ground and that ground alone.

00:09:53.679 --> 00:09:58.079
 Now, that kind of battle between, do you believe the Bible because the church tells you to believe the Bible,

00:09:58.139 --> 00:10:00.699
 or do you believe the Bible because the Bible is the final authority,

00:10:01.319 --> 00:10:03.860
 continues right up until the time that the confessions are written.

00:10:03.860 --> 00:10:08.259
 So the confessions are really asking that question about why I believe the Bible.

00:10:08.379 --> 00:10:13.940
 Does the church give the Bible authority, or does the Bible give the church authority?

00:10:14.960 --> 00:10:15.840
 You could ask it another way.

00:10:15.940 --> 00:10:21.700
 Does the church make the Bible, or does the Bible make the church?

00:10:22.340 --> 00:10:23.460
 That's the question.

00:10:24.139 --> 00:10:25.659
 It's really, really important.

00:10:26.500 --> 00:10:32.980
 Does the church decide what the word of God is, or does the word of God decide what the church is?

00:10:32.980 --> 00:10:34.399
 That's the question at stake.

00:10:35.279 --> 00:10:35.980
 Do we understand that?

00:10:36.019 --> 00:10:36.600
 Does it make sense?

00:10:36.980 --> 00:10:37.060
 Yeah?

00:10:38.820 --> 00:10:43.259
 Now, with that kind of background in mind, come to the 1689 Baptist Confession,

00:10:43.379 --> 00:10:46.320
 and you can see how it answers the question, why believe the Bible.

00:10:46.920 --> 00:10:51.659
 Chapter 1, section 4 and 5 is what we're going to read.

00:10:52.480 --> 00:10:53.100
 Section 4.

00:10:53.100 --> 00:11:05.300
 The authority of the Holy Scriptures obligates belief in them.

00:11:05.800 --> 00:11:10.779
 This authority does not depend on the testimony of any person or church,

00:11:11.159 --> 00:11:14.740
 but on God the author alone, who is truth itself.

00:11:15.600 --> 00:11:20.100
 Therefore, the scriptures are to be received because they are the word of God.

00:11:20.100 --> 00:11:29.040
 The testimony of the church of God may stir and persuade us to adopt a high and reverent respect for the Holy Scriptures.

00:11:29.879 --> 00:11:34.399
 Moreover, the heavenliness of the contents, the power of the system of truth,

00:11:34.399 --> 00:11:41.059
 the majesty of the style, the harmony of all the parts, the central focus on giving all glory to God,

00:11:41.340 --> 00:11:49.120
 the full revelation of the only way of salvation, and many other incomparable qualities and complete perfections,

00:11:49.220 --> 00:11:52.659
 all provide abundant evidence that the scriptures are the word of God.

00:11:52.659 --> 00:12:02.079
 Even so, our full persuasion and assurance of the infallible truth and divine authority of the Holy Scriptures

00:12:02.079 --> 00:12:06.819
 comes from the internal work of the Holy Spirit,

00:12:07.339 --> 00:12:12.179
 bearing witness by and with the word in our hearts.

00:12:13.379 --> 00:12:18.439
 Now, I know lots of you do very different jobs to me, okay?

00:12:18.440 --> 00:12:24.380
 Okay, John here is a driving instructor, and he sits teaching people how to drive all day, right?

00:12:24.980 --> 00:12:27.480
 Nick works with computers all day.

00:12:28.880 --> 00:12:31.140
 I read this kind of stuff quite a lot, right?

00:12:31.200 --> 00:12:35.480
 So I know that this stuff kind of, oh yeah, that can make sense, but that might not make sense to you.

00:12:35.540 --> 00:12:39.040
 So I want you, with the person next to you, why, according to the confession,

00:12:39.520 --> 00:12:41.600
 I'm not really interested in what you think right now, okay?

00:12:41.820 --> 00:12:43.160
 I am, but not now, right?

00:12:43.680 --> 00:12:46.620
 Why, according to the confession, should you believe the Bible is true?

00:12:46.620 --> 00:12:48.899
 How does that work, okay?

00:12:49.659 --> 00:12:52.860
 Talk to the person next to you, see whether you can come up to an answer to that question.

00:12:53.039 --> 00:12:56.060
 Why, according to the confession, should we believe the Bible is true, and how does that work?

00:13:01.399 --> 00:13:03.899
 Okay, let's try and jump back in.

00:13:05.139 --> 00:13:08.940
 Why, according to the confession, should we believe that the Bible is true?

00:13:14.399 --> 00:13:16.080
 Because God is the author, yeah?

00:13:16.620 --> 00:13:23.399
 God, the author alone, who is truth itself.

00:13:24.480 --> 00:13:31.240
 Now, what would persuade us of believing when the Bible says the Bible is true because it's written by God?

00:13:31.440 --> 00:13:33.560
 What would persuade you of the truth of that?

00:13:35.759 --> 00:13:37.060
 The Holy Spirit, yeah.

00:13:37.360 --> 00:13:39.580
 Ultimately, it's the internal work of the Spirit.

00:13:40.080 --> 00:13:42.159
 There are lots of witnesses to its truth, right?

00:13:42.159 --> 00:13:43.559
 The church is one witness.

00:13:44.079 --> 00:13:46.179
 The heavenly contents is another witness.

00:13:46.860 --> 00:13:48.399
 The power of the system of truth.

00:13:48.399 --> 00:13:55.699
 When you start to get your head around how the Bible all ties together, it's astounding, isn't it?

00:13:55.740 --> 00:14:00.019
 And it's a witness to the fact that there's one author behind the Scriptures, right?

00:14:00.019 --> 00:14:07.819
 The fact that it gives glory to God, the revelation of the way of salvation, the incomparable qualities and complete perfections,

00:14:07.820 --> 00:14:10.379
 all provide abundant evidence that the Scriptures are the Word of God.

00:14:10.640 --> 00:14:17.400
 But, ultimately, it's by the Spirit, through faith, that we believe the Scriptures are the Word of God.

00:14:17.399 --> 00:14:22.100
 That's ultimately why we believe the Bible is the Bible and the Word of God.

00:14:22.419 --> 00:14:22.579
 Okay.

00:14:23.399 --> 00:14:26.939
 Now, before we move on, it's worth just jumping forward a bit in history.

00:14:27.279 --> 00:14:31.600
 If you asked a 16th century Frenchman why they believe the Bible, they would have told you,

00:14:31.980 --> 00:14:33.220
 the church tells me I should.

00:14:33.600 --> 00:14:37.779
 But if you were to ask a 21st century Londoner why believe the Bible,

00:14:37.860 --> 00:14:39.779
 they would probably tell you, no, don't believe the Bible.

00:14:39.840 --> 00:14:42.139
 It's full of lies and errors.

00:14:42.439 --> 00:14:44.460
 So let's just think about that objection for a moment.

00:14:44.460 --> 00:14:48.500
 Actually, as it turns out, that is not a new idea.

00:14:49.320 --> 00:14:53.500
 The idea that the Bible is full of error has been around for quite a long time.

00:14:54.300 --> 00:14:59.820
 Herman Bavinck, writing at the turn of the 20th century, tracks how this works in history for us.

00:14:59.879 --> 00:15:05.340
 He says that basically the reformers sort of held that the Bible's full of lies thing at bay for a bit,

00:15:05.600 --> 00:15:10.920
 but then it comes back in a kind of higher criticism movement.

00:15:10.919 --> 00:15:17.000
 Challenges to the authority of the Bible next surface again in rationalism, deism, and French philosophy.

00:15:17.879 --> 00:15:22.719
 First, in the rationalist 18th century, it tended to be directed against the content of Scripture.

00:15:23.259 --> 00:15:29.719
 Then in the historically minded 19th century, it called in question the authenticity of the biblical writings.

00:15:30.559 --> 00:15:32.000
 Porphyry replaced Celsius.

00:15:32.579 --> 00:15:33.919
 Rian followed Voltaire.

00:15:34.319 --> 00:15:36.699
 Paul of Heidelberg made way for Strauss and Bohr.

00:15:36.700 --> 00:15:39.960
 But the result consistently remained the same.

00:15:40.100 --> 00:15:43.080
 Scripture is considered a book full of errors and lies.

00:15:44.080 --> 00:15:45.400
 How do you respond to that?

00:15:45.820 --> 00:15:47.200
 We believe by faith.

00:15:47.460 --> 00:15:49.879
 Because the Bible tells us that it's God's word.

00:15:49.960 --> 00:15:51.040
 We believe that it's God's word.

00:15:51.440 --> 00:15:52.620
 How do we respond to that?

00:15:52.700 --> 00:15:54.800
 How does the confession answer that?

00:15:55.300 --> 00:15:58.680
 Well, it says, no, we believe the Bible is true by the Spirit.

00:15:58.679 --> 00:16:07.979
 So it doesn't surprise you then that those who don't have the Spirit and who are not Christian believe that the Bible is full of lies and errors

00:16:07.979 --> 00:16:11.459
 because they have a vested interest in undermining the word of God.

00:16:12.319 --> 00:16:16.779
 And we can't then just say, no, we believe the Bible is the word of God because of all these other reasons,

00:16:16.839 --> 00:16:18.579
 because those other reasons become your authority.

00:16:19.019 --> 00:16:21.519
 You can use them as witnesses to the truth of the Bible,

00:16:21.519 --> 00:16:28.100
 but they can't ultimately persuade someone that the Bible is God's word because that's the work of the Spirit in our hearts.

00:16:29.039 --> 00:16:32.779
 That might not surprise you to hear that not everybody thought that was enough, right?

00:16:33.639 --> 00:16:34.220
 Wait a minute.

00:16:34.319 --> 00:16:35.480
 There must be more to it than that.

00:16:35.639 --> 00:16:42.139
 So people then try to go about separating out the Bible, saying, well, maybe the Bible is not all the word of God.

00:16:42.139 --> 00:16:49.720
 Maybe the Bible just contains the word of God, and then there are bits around the word of God in it which maybe aren't quite true.

00:16:51.159 --> 00:16:55.620
 Bavinck continued, as a result, many theologians modified the doctrine of inspiration.

00:16:56.039 --> 00:16:59.439
 The word of God was to be distinguished from Holy Scripture.

00:17:00.120 --> 00:17:02.840
 Only doctrine is immediately inspired.

00:17:03.059 --> 00:17:06.279
 In the rest, error was easily possible.

00:17:06.279 --> 00:17:12.960
 The idea was that, well, basically, the Bible might contain errors, but not in what it really matters, right?

00:17:13.000 --> 00:17:13.920
 That was the defense.

00:17:15.000 --> 00:17:22.019
 A guy called Karl Barth picked this up in the 20th century and taught that the Bible essentially becomes the word of God in the heart of the believer,

00:17:22.119 --> 00:17:28.220
 but the text itself is not God's word, saying, in effect, that the inspiration lies in the reader, not in the text.

00:17:29.299 --> 00:17:30.099
 But what do we make of that?

00:17:30.160 --> 00:17:33.220
 What does the Bible claim for itself in the light of that?

00:17:33.220 --> 00:17:39.660
 Turn to 2 Timothy chapter 3 and verse 16, and we'll just look at this briefly together.

00:17:39.799 --> 00:17:43.120
 2 Timothy chapter 3 verse 16.

00:17:43.279 --> 00:17:50.360
 It's on page 1196, if you've got a Bible, from the church.

00:17:51.220 --> 00:17:53.180
 2 Timothy chapter 3 verse 16.

00:18:00.360 --> 00:18:02.259
 1, 1, 9, 6.

00:18:03.220 --> 00:18:12.980
 All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness.

00:18:14.480 --> 00:18:17.160
 Notice, Scripture, right?

00:18:18.559 --> 00:18:19.200
 Writings.

00:18:20.240 --> 00:18:28.440
 It is the conviction of the Bible writers that the written word of God is the same in authority as the verbal word of God spoken to the prophets.

00:18:28.440 --> 00:18:35.600
 So they inscripture God's word so that what is written is God-breathed, right?

00:18:36.320 --> 00:18:42.360
 And not just the individual alone who wrote it.

00:18:42.440 --> 00:18:48.420
 It's not all Scripture writers are inspired or breathing out God's word, but the Scriptures themselves.

00:18:48.420 --> 00:18:51.259
 And it's not just some of the writing.

00:18:51.539 --> 00:18:53.039
 It is all of the writing.

00:18:53.180 --> 00:18:59.220
 It's not just the doctrine, not just the bits pertaining to salvation, but all of the writing is breathed out by God.

00:18:59.220 --> 00:19:04.339
 It is God's word carried on his breath, spoken out by him.

00:19:05.279 --> 00:19:10.940
 And, says the confession, either you believe that statement by faith given by the Spirit,

00:19:11.319 --> 00:19:15.980
 or you don't believe it and nothing will persuade you of it, ultimately.

00:19:15.980 --> 00:19:20.460
 Now, discuss again with the person next to you.

00:19:20.480 --> 00:19:26.980
 Your friend, just imagine, you had a friend, has been coming to church with you for a few weeks,

00:19:27.019 --> 00:19:31.559
 but they're not convinced that the Bible is true and think it's full of errors and contradictions.

00:19:32.259 --> 00:19:33.120
 How do you help them?

00:19:34.480 --> 00:19:35.360
 How do you help them?

00:19:35.599 --> 00:19:38.759
 Your friend comes to church, they think the Bible is full of errors and contradictions.

00:19:38.940 --> 00:19:39.700
 How do you help them?

00:19:40.700 --> 00:19:43.599
 You've got a minute to speak to the person next to you, and then we'll get back together.

00:19:43.599 --> 00:19:49.079
 Okay, sorry to interrupt your conversations.

00:19:56.039 --> 00:19:57.599
 Does anyone want to help us out?

00:20:07.219 --> 00:20:09.379
 Sounds like Mike's suggestion is go and play pool.

00:20:09.539 --> 00:20:11.740
 That's the only bit I heard of that, but yeah.

00:20:13.599 --> 00:20:14.719
 Okay, okay, yeah.

00:20:17.379 --> 00:20:18.639
 Anybody want to help us?

00:20:19.939 --> 00:20:21.019
 What might you say to them?

00:20:22.819 --> 00:20:25.559
 I would say, if they should have a parent,

00:20:25.559 --> 00:20:31.359
 do you ask them, have you been read about it, or are you given them some necessary?

00:20:31.919 --> 00:20:35.099
 Right, yeah, so you might want to ask them, where are the errors?

00:20:35.199 --> 00:20:37.919
 Yeah, show me some, and then we can talk about them and engage with them.

00:20:37.920 --> 00:20:38.920
 Yeah, yeah.

00:20:44.360 --> 00:20:48.240
 You said that we'd pray for them, and we're not going to be able to pray.

00:20:48.580 --> 00:20:48.740
 Yeah.

00:20:49.880 --> 00:20:53.880
 We would pray for them, because the Spirit's got to open their eyes.

00:20:54.019 --> 00:20:54.820
 Yeah, yeah.

00:20:55.600 --> 00:20:58.080
 Yeah, pray for them, ask that the Spirit would open their eye.

00:21:01.580 --> 00:21:02.160
 Anything else?

00:21:02.160 --> 00:21:07.880
 There are loads of different things you could say, aren't there?

00:21:07.940 --> 00:21:09.259
 From the witnesses, right?

00:21:09.580 --> 00:21:15.019
 In chapter 1.5 of the Baptist Confession, you could turn to some of the witnesses, couldn't you?

00:21:15.060 --> 00:21:17.800
 You could describe the heavenly contents.

00:21:18.400 --> 00:21:22.000
 You could show the power of the system of the truth, so show how it fits together.

00:21:22.000 --> 00:21:27.259
 You could see the central focus on giving glory to God.

00:21:27.819 --> 00:21:34.000
 You could show how it's, you know, here are numerous different authors writing over numerous years,

00:21:35.160 --> 00:21:37.680
 living in different parts of the world under very different systems,

00:21:38.160 --> 00:21:41.000
 writing about the most controversial subject in life,

00:21:42.000 --> 00:21:45.279
 and they are all agreeing with one another, and writing the same.

00:21:45.420 --> 00:21:46.720
 That's incredible, isn't it?

00:21:47.619 --> 00:21:49.740
 You can hardly meet two people who think the same.

00:21:49.740 --> 00:21:54.779
 Never mind meet these people from all these disparate places that are all unified together.

00:21:55.440 --> 00:21:59.839
 But ultimately, they will only believe the Bible is the Word of God by faith.

00:22:00.660 --> 00:22:02.120
 Where does faith come from?

00:22:04.279 --> 00:22:05.640
 Hearing the Word, yeah.

00:22:06.259 --> 00:22:07.400
 Faith comes by hearing.

00:22:08.039 --> 00:22:11.720
 Yeah, so, you say, don't you, you can do all of those things,

00:22:11.779 --> 00:22:13.900
 and then you say, just keep listening, right?

00:22:14.339 --> 00:22:14.960
 Keep reading.

00:22:15.740 --> 00:22:17.359
 Keep coming along to church.

00:22:17.799 --> 00:22:19.019
 Keep asking your questions.

00:22:19.740 --> 00:22:21.779
 Why don't we have a look at Mark's Gospel together or something?

00:22:21.900 --> 00:22:25.339
 Why don't we read a bit together, and you can tell me what you think?

00:22:25.759 --> 00:22:28.859
 Because actually, that's how this works, isn't it?

00:22:28.880 --> 00:22:29.980
 It's by faith.

00:22:29.980 --> 00:22:30.980
 Yeah.

00:22:30.980 --> 00:22:31.980
 Yeah.

00:22:31.980 --> 00:22:31.980


00:22:31.980 --> 00:22:31.980


00:22:31.980 --> 00:22:31.980


00:22:31.980 --> 00:22:51.079
 So how do you, when, because the message of the cross is foolishness.

00:22:51.400 --> 00:22:57.339
 Yeah, I, Clifford, you, you've got to hold those things together, haven't you?

00:22:57.339 --> 00:22:57.779
 Right?

00:22:57.779 --> 00:22:57.899
 Right?

00:22:58.059 --> 00:23:03.539
 That faith comes by hearing, but it, it doesn't come automatically at all the time, does it?

00:23:03.579 --> 00:23:05.939
 So there are people who hear the Word of God and who reject it.

00:23:06.079 --> 00:23:10.000
 The parable of the sower is, is a reflection of what goes on, isn't it, in people's hearts.

00:23:10.359 --> 00:23:14.939
 So we keep sharing God's Word and we keep praying and asking God to be at work,

00:23:14.940 --> 00:23:19.759
 recognizing that that will not automatically bring faith to everybody who hears.

00:23:20.100 --> 00:23:20.200
 Yeah.

00:23:20.900 --> 00:23:21.140
 Yeah.

00:23:21.140 --> 00:23:27.540
 I think I want you to feel, from the stuff that we're looking at about what, I just want

00:23:27.540 --> 00:23:29.520
 to feel a sense of liberty, right?

00:23:30.900 --> 00:23:33.320
 Your job is not to defend the Bible.

00:23:34.200 --> 00:23:36.259
 The Bible is more than able to do that for you.

00:23:36.259 --> 00:23:42.859
 You, you just need to encourage people to look at it and read it and ask the Lord to do his

00:23:42.859 --> 00:23:43.779
 work in their hearts.

00:23:45.339 --> 00:23:49.819
 And, and the questions that people are asking and the statements they are making have been

00:23:49.819 --> 00:23:58.819
 made for centuries and centuries and have never thwarted the progress of the gospel as the

00:23:58.819 --> 00:24:02.839
 church has continued to preach the good news of the Lord Jesus Christ, trusting in his Word.

00:24:02.839 --> 00:24:05.579
 The Bible has continued to make the church.

00:24:06.699 --> 00:24:07.359
 Praise God.

00:24:08.119 --> 00:24:08.359
 Okay.

00:24:08.799 --> 00:24:12.679
 We're going to crunch through the gearbox and go into a second question, which is slightly

00:24:12.679 --> 00:24:16.319
 disconnected, but it is the next point in the Baptist Confession of 1689.

00:24:16.740 --> 00:24:19.779
 And I want us just to think about, do we need anything in addition to the Bible?

00:24:20.659 --> 00:24:22.079
 And this is point six.

00:24:22.899 --> 00:24:24.259
 And I'm going to read it in two chunks.

00:24:24.339 --> 00:24:27.779
 So we're going to do the first part first and then the second part, and it's going to

00:24:27.779 --> 00:24:29.559
 be quite quick and you can ask questions at the end.

00:24:30.579 --> 00:24:30.899
 Okay.

00:24:30.900 --> 00:24:37.620
 The whole counsel of God concerning everything essential for his own glory and man's salvation,

00:24:38.360 --> 00:24:46.140
 faith, and life is either explicitly stated or by necessary inference contained in the

00:24:46.140 --> 00:24:46.780
 Holy Scriptures.

00:24:47.640 --> 00:24:54.080
 Nothing is ever to be added to the Scriptures, either by new revelation of the Spirit or by

00:24:54.080 --> 00:24:55.500
 human traditions.

00:24:56.480 --> 00:24:59.440
 Now, it might be just worth explaining a couple of sentences in there.

00:24:59.440 --> 00:25:02.240
 The whole counsel of God concerning everything essential for salvation.

00:25:02.600 --> 00:25:04.600
 The whole counsel of God is all of the Bible, right?

00:25:05.100 --> 00:25:09.960
 Everything essential for his own glory, God's glory and man's salvation, faith, and life

00:25:09.960 --> 00:25:11.580
 is either explicitly.

00:25:11.799 --> 00:25:16.240
 That means you can read it in there because it's directly talked about or is talked about

00:25:16.240 --> 00:25:22.000
 by good and necessary consequence or by necessary inference, as our modern translation puts it

00:25:22.000 --> 00:25:22.220
 here.

00:25:22.220 --> 00:25:26.900
 That means that something is true because it's an implication of the Bible.

00:25:26.900 --> 00:25:35.559
 So just because this idea has come to my mind, you might say that the Bible doesn't say anything

00:25:35.559 --> 00:25:37.519
 about the internet, right?

00:25:37.920 --> 00:25:40.319
 Because obviously the Bible is written before the internet.

00:25:40.319 --> 00:25:46.839
 But that doesn't mean that you can't say true things for the Christian about how they use the internet by good and

00:25:46.839 --> 00:25:48.919
 necessary inference from the Bible, right?

00:25:49.220 --> 00:25:53.919
 So all those things that we read in Galatians chapter 5 about how we are and aren't to behave

00:25:53.919 --> 00:25:58.579
 apply to things that weren't imagined by the Bible in the Bible writer's time.

00:25:59.059 --> 00:26:01.099
 That's inference, right?

00:26:01.099 --> 00:26:06.500
 But the confession here is essentially saying that the Bible is a complete book, yeah?

00:26:06.539 --> 00:26:10.759
 It's a finished book, that no one is currently writing the Bible.

00:26:11.179 --> 00:26:13.919
 No one is being given revelation to complete the Bible.

00:26:14.519 --> 00:26:19.819
 Specifically in their context, the Roman Catholic Church are not adding the Bible tradition and

00:26:19.819 --> 00:26:21.919
 the scriptures don't go alongside one another.

00:26:22.359 --> 00:26:24.459
 The Bible always goes ahead, right?

00:26:25.139 --> 00:26:27.480
 And so why is that the case?

00:26:27.480 --> 00:26:32.120
 Well, because the coming of God the Son in human flesh is the completion of the scriptures.

00:26:32.920 --> 00:26:37.799
 And there's a sense in which God turns up in person and therefore has nothing more to say.

00:26:38.299 --> 00:26:43.079
 He has fully revealed himself and the witness to the person of Jesus Christ and the works of

00:26:43.079 --> 00:26:46.660
 Jesus Christ by the eyewitnesses complete the written word of God.

00:26:47.220 --> 00:26:52.200
 So when you read through the Bible, Paul doesn't tell Timothy to lock himself in a room and wait

00:26:52.200 --> 00:26:52.980
 for a revelation.

00:26:53.539 --> 00:26:54.299
 He tells him what?

00:26:54.700 --> 00:26:55.559
 Preach the word.

00:26:56.200 --> 00:26:57.360
 Read God's word.

00:26:57.700 --> 00:26:58.259
 Publicly.

00:26:59.000 --> 00:27:00.460
 Notice how this works, though.

00:27:00.579 --> 00:27:05.420
 The confession is clear to say that the Bible is sufficient for the purpose for which it's

00:27:05.420 --> 00:27:05.720
 given.

00:27:06.480 --> 00:27:10.319
 So the Bible is not everything that you would ever want to know about God.

00:27:10.620 --> 00:27:14.059
 You know, you can read the whole Bible and understand it better than anybody else has in

00:27:14.059 --> 00:27:16.940
 human history and still have questions.

00:27:17.860 --> 00:27:22.380
 Because it's not everything you want to know, but it's not even everything you could know,

00:27:22.380 --> 00:27:27.040
 but it's everything you need to know about God in order to be saved and live a life for

00:27:27.040 --> 00:27:27.560
 his glory.

00:27:29.040 --> 00:27:33.040
 Now, the point is not that God couldn't speak to you about something else.

00:27:33.360 --> 00:27:37.060
 It's not that God couldn't give you a particular impression that you should do something or go

00:27:37.060 --> 00:27:38.420
 in a particular direction in your life.

00:27:38.420 --> 00:27:43.080
 I would say I had a really strong impression that God was calling us to come to West Kilwam

00:27:43.080 --> 00:27:43.860
 Baptist Church.

00:27:44.480 --> 00:27:48.860
 But it's important to say that that is in a very different category to the Bible, right?

00:27:49.420 --> 00:27:52.700
 None of that is necessary for salvation or even for holiness.

00:27:52.700 --> 00:27:54.220
 That's just God's kindness.

00:27:55.340 --> 00:27:56.740
 How does this work out in practice?

00:27:56.920 --> 00:27:58.200
 Well, the next part of the statement.

00:27:58.440 --> 00:27:59.039
 Let's read on.

00:27:59.460 --> 00:28:06.660
 Nevertheless, we acknowledge that the inward illumination of the Spirit of God is necessary

00:28:06.660 --> 00:28:10.500
 for a saving understanding of what is revealed in the Word.

00:28:11.299 --> 00:28:16.559
 We recognize that some circumstances concerning the worship of God and government of the church

00:28:16.559 --> 00:28:22.299
 are common to human actions and organizations and are to be ordered by the light of nature and

00:28:22.299 --> 00:28:27.139
 Christian wisdom following the general rules of the Word, which must be observed.

00:28:28.379 --> 00:28:29.339
 This is brilliant.

00:28:29.559 --> 00:28:30.220
 You get this, right?

00:28:30.859 --> 00:28:34.079
 And I know it's the last thing we're doing, but please try and hold on for this.

00:28:34.539 --> 00:28:34.700
 Okay.

00:28:35.039 --> 00:28:38.440
 Notice here that the point is that the Bible is sufficient for salvation and holiness,

00:28:38.779 --> 00:28:42.240
 but there is lots of other things that would be really helpful for you to know, right?

00:28:42.919 --> 00:28:47.079
 That aren't in the Bible and which might be helpful, especially it seems for church life.

00:28:47.079 --> 00:28:54.039
 So some things about church government and worship are common to human actions and organizations,

00:28:54.259 --> 00:28:55.139
 he says, right?

00:28:55.179 --> 00:28:55.819
 Or they say.

00:28:57.299 --> 00:29:02.019
 And so, in other words, you might not be able to open the Bible and find out how you should

00:29:02.019 --> 00:29:03.359
 run the Crest Rater, right?

00:29:03.779 --> 00:29:08.740
 You might not be able to open the Bible and work out how you should run the charitable status

00:29:08.740 --> 00:29:13.160
 of a church or a staff team or a small organization.

00:29:13.660 --> 00:29:17.099
 There might be some really useful things on gov.uk, right?

00:29:18.000 --> 00:29:21.599
 But the point is that the Bible is sufficient but not exhaustive.

00:29:21.680 --> 00:29:25.359
 It's all we need to know for salvation by the inward illumination of the Spirit, as we've

00:29:25.359 --> 00:29:25.920
 seen before.

00:29:26.579 --> 00:29:30.839
 But there is stuff that we could know and could learn outside of the Bible, which will help

00:29:30.839 --> 00:29:34.620
 us organize not only our own lives, but also organize the church life.

00:29:34.619 --> 00:29:40.859
 Because we are human and we live in this world and we can learn for one another.

00:29:41.799 --> 00:29:45.139
 This is really helpful for serious Bible churches like ours, right?

00:29:45.199 --> 00:29:49.619
 Because Bible churches can get really bent out of shape by suggesting that they only want

00:29:49.619 --> 00:29:52.899
 to do and restrict their practice to what the Bible expressly says.

00:29:54.139 --> 00:29:56.659
 You know, we're not going to have a church administrator.

00:29:56.879 --> 00:29:58.039
 We're not going to have a senior pastor.

00:29:58.199 --> 00:29:58.939
 We're not going to have a band.

00:29:59.019 --> 00:30:01.699
 We're not going to project words onto the screen because the Bible doesn't tell us that

00:30:01.699 --> 00:30:02.879
 we should do those things.

00:30:02.880 --> 00:30:09.440
 And the confession says, almost don't be over-spiritual about that because actually there are stuff

00:30:09.440 --> 00:30:14.380
 that you could learn about how to organize your life together as a church, which is, you

00:30:14.380 --> 00:30:18.500
 know, how does he put it in that last part of the statement?

00:30:19.620 --> 00:30:23.920
 Which, following the general rules of the word, which must always be observed.

00:30:24.020 --> 00:30:29.220
 So not in contradiction to scripture, but in accordance with scripture that will help us

00:30:29.220 --> 00:30:32.420
 with wisdom to lead the church and lead the church forward.

00:30:32.880 --> 00:30:35.000
 So do we need more than the message of the Bible?

00:30:35.220 --> 00:30:36.740
 Well, no, we don't.

00:30:36.840 --> 00:30:38.720
 Not to be saved, not to live a godly life.

00:30:39.200 --> 00:30:41.220
 Might there be other things that would be helpful for us to know?

00:30:41.500 --> 00:30:42.380
 Yes, there might be.

00:30:42.960 --> 00:30:43.720
 Should we learn them?

00:30:44.080 --> 00:30:44.480
 Yes.

00:30:45.420 --> 00:30:46.980
 Will that be good for our church family?

00:30:47.360 --> 00:30:48.680
 Almost certainly it will be.

00:30:50.280 --> 00:30:54.300
 Now, what does the sufficiency of the scriptures mean for us personally then?

00:30:54.700 --> 00:30:56.220
 Well, this is my last statement.

00:30:56.220 --> 00:30:58.940
 My old pastor in Sheffield used to put it like this.

00:30:59.200 --> 00:31:04.940
 It means if something is really, really important to you and you cannot find it in the Bible,

00:31:05.740 --> 00:31:11.600
 either you don't know your Bible well enough or it shouldn't be that important to you.

00:31:12.059 --> 00:31:12.100
 Right.

00:31:12.099 --> 00:31:14.500
 And that's it, isn't it?

00:31:15.059 --> 00:31:18.199
 The Bible is everything that you need to know for life and for godliness.

00:31:18.439 --> 00:31:21.759
 It's not everything you can know and there's wisdom out there that would be useful for you to learn.

00:31:22.279 --> 00:31:25.559
 But if something that is really, really important to you and you don't find it in the Bible,

00:31:26.099 --> 00:31:29.379
 you don't know your Bible well enough or it's not really that important.

00:31:30.039 --> 00:31:32.439
 That's the sufficiency of the scriptures.

00:31:32.440 --> 00:31:37.840
 Any questions or comments as we finish?

00:31:42.240 --> 00:31:43.420
 We'll look a bit spaced.

00:31:49.420 --> 00:31:51.620
 There's one thing that we've asked before we finish.

00:31:52.019 --> 00:31:52.140
 Yeah?

00:31:52.140 --> 00:31:59.759
 It's just, I guess you're doing, it's handy to have something that might explain historical and cultural politics,

00:32:00.559 --> 00:32:02.019
 especially the Old Testament.

00:32:02.440 --> 00:32:02.740
 Yeah.

00:32:02.740 --> 00:32:02.799
 Yeah.

00:32:03.700 --> 00:32:03.920
 Yeah.

00:32:04.660 --> 00:32:11.640
 You kind of like, a lot of things, the Bible has changed our perception of over a few years.

00:32:11.720 --> 00:32:11.980
 Mm-hmm.

00:32:12.360 --> 00:32:17.860
 And so it's helpful having some sort of guide next to it that's one that's playing as well.

00:32:19.000 --> 00:32:21.380
 So you're doing like 2,000 years ago.

00:32:21.580 --> 00:32:21.740
 Yeah.

00:32:21.820 --> 00:32:26.160
 Why certain things were happening that might seem very alien and weird to this now.

00:32:26.160 --> 00:32:26.640
 Yeah.

00:32:26.640 --> 00:32:26.680
 Yeah.

00:32:26.680 --> 00:32:29.820
 So, because the Bible is also a historical document.

00:32:29.819 --> 00:32:34.019
 And, yeah, there's a lot of things there that just seem like strange.

00:32:34.139 --> 00:32:34.419
 Yes.

00:32:34.599 --> 00:32:35.679
 That really just come through.

00:32:36.059 --> 00:32:36.419
 Yes.

00:32:36.519 --> 00:32:42.579
 And it's, so it's nice to have things on either side that kind of can be coded first.

00:32:42.579 --> 00:32:43.619
 Yes.

00:32:43.720 --> 00:32:45.399
 So I would want to be careful about that.

00:32:45.679 --> 00:32:48.159
 So it's good to have stuff that teaches the history.

00:32:48.379 --> 00:32:50.500
 So absolutely, yes.

00:32:50.500 --> 00:32:54.880
 The Bible is a historical book, so we need stuff that will help us with the historical context.

00:32:56.279 --> 00:33:00.279
 Is it essential for you to have that in order to understand enough of the Bible to be saved?

00:33:01.059 --> 00:33:03.319
 Definitely not, because the Bible alone is sufficient.

00:33:03.480 --> 00:33:07.559
 If it was essential for us to be saved, it would have been included in the Bible.

00:33:08.220 --> 00:33:11.119
 Is it helpful for us to know to make sure that we understand the Bible properly?

00:33:11.480 --> 00:33:11.819
 Yes.

00:33:11.880 --> 00:33:12.960
 Is that in God's providence?

00:33:13.700 --> 00:33:14.059
 Yes.

00:33:14.059 --> 00:33:19.159
 Will having that ensure that you have a saving knowledge of Jesus in the Bible?

00:33:19.419 --> 00:33:21.919
 No, because that's only by the work of the Spirit, isn't it?

00:33:22.079 --> 00:33:22.859
 Does that make sense?

00:33:23.259 --> 00:33:26.579
 So I'm agreeing with what you're saying with those kind of qualified.

00:33:26.960 --> 00:33:27.079
 Yeah.

00:33:28.960 --> 00:33:30.039
 Amy, you had a question as well.

00:33:30.039 --> 00:33:30.639
 Yeah.

00:33:31.279 --> 00:33:34.039
 So I am a Catholic.

00:33:34.839 --> 00:33:35.179
 Mm-hmm.

00:33:35.639 --> 00:33:37.779
 So he's about to be a cop-spot-perm by a lot.

00:33:37.799 --> 00:33:38.220
 Yes.

00:33:38.859 --> 00:33:43.839
 He's studying theology, so he is talking about, like, the church.

00:33:44.059 --> 00:33:44.200
 Yeah.

00:33:44.200 --> 00:33:44.359
 Yeah.

00:33:44.359 --> 00:33:44.539
 Yeah.

00:33:44.539 --> 00:33:45.059
 Yeah.

00:33:45.059 --> 00:33:46.059
 Yeah.

00:33:46.059 --> 00:33:48.059
 Yeah.

00:33:48.059 --> 00:33:48.059


00:33:48.059 --> 00:33:48.059


00:33:48.059 --> 00:33:48.059


00:33:48.059 --> 00:33:48.059


00:33:48.059 --> 00:33:48.059


00:33:48.059 --> 00:33:48.059


00:33:48.059 --> 00:33:48.059


00:33:48.059 --> 00:33:48.059


00:33:48.059 --> 00:33:48.059


00:33:48.059 --> 00:33:49.059
 Yeah.

00:33:49.059 --> 00:33:50.059
 Yeah.

00:33:50.059 --> 00:33:50.059


00:33:50.059 --> 00:33:50.059


00:33:50.059 --> 00:33:52.059
 Yeah.

00:33:52.059 --> 00:33:54.059
 Yeah.

00:33:54.059 --> 00:33:54.059


00:33:54.059 --> 00:33:56.059
 Yeah.

00:33:56.059 --> 00:33:56.059


00:33:56.059 --> 00:33:57.059
 Yeah.

00:33:57.059 --> 00:33:58.059
 Yeah.

00:33:58.059 --> 00:34:06.759
 So we, we skipped over chapter 1.2, I think it is, in the confession, which lists the book

00:34:06.759 --> 00:34:07.139
 of the Bible.

00:34:07.139 --> 00:34:13.139
 So the Westminster Confession, the Savoy Declaration, and the Baptist Confession all put the 66 books in the Bible

00:34:13.139 --> 00:34:17.239
 without the Apocrypha and state that they don't believe the Apocrypha to be part of the Word of God.

00:34:17.679 --> 00:34:24.440
 And I think, probably, there is a range of opinions of Roman Catholic individuals and of the church

00:34:24.440 --> 00:34:25.799
 about how exactly they handle that.

00:34:25.800 --> 00:34:33.960
 How and why the church decided the canon as it did is a slightly longer question, which I'm not going to answer now.

00:34:34.300 --> 00:34:43.200
 But it's important to say, I think, that it is not that the church gave a status to those 66 books that they didn't have,

00:34:43.199 --> 00:34:48.859
 but rather the church is recognizing the status that those 66 books have in the life of the church

00:34:48.859 --> 00:34:51.960
 and are then drawing a boundary around them.

00:34:52.359 --> 00:34:56.059
 And so I think you can look back in church history, this would be my short answer,

00:34:56.199 --> 00:34:59.980
 you look back in church history and see that the books of the Apocrypha have only ever been treated

00:34:59.980 --> 00:35:03.500
 as less than those 66 books.

00:35:03.500 --> 00:35:07.059
 And so that some of the contents might be helpful and useful.

00:35:07.179 --> 00:35:10.900
 And it says, I think the Confession states it's something like,

00:35:11.340 --> 00:35:15.519
 the books of the Apocrypha are useful information as are other books,

00:35:15.900 --> 00:35:18.039
 a bit like what Nick's saying about other historical books,

00:35:18.159 --> 00:35:19.619
 but are not part of the Word of God.

00:35:20.159 --> 00:35:24.340
 And I think you can have pretty complete lists of the New Testament and Old Testament

00:35:24.340 --> 00:35:27.219
 by very, very early church history.

00:35:31.619 --> 00:35:32.519
 Any other questions?

00:35:33.500 --> 00:35:41.599
 My one asks, what was the crack here used to determine which was Scripture and which was?

00:35:42.019 --> 00:35:49.639
 Yeah, so apostolic witness and authority is the key one, isn't it?

00:35:49.739 --> 00:35:54.440
 So written by the apostles or written on the instruction of the apostles.

00:35:55.519 --> 00:35:56.079
 Yeah.

00:35:56.820 --> 00:35:59.659
 We could talk about that some more and it's slightly more complicated

00:35:59.659 --> 00:36:04.920
 because even like Luther, he, I mean, he didn't want the Apocrypha in the Bible,

00:36:05.000 --> 00:36:07.000
 but he didn't want a few of the other books in the Bible either.

00:36:07.179 --> 00:36:10.079
 So we could talk about that at another stage.

00:36:10.299 --> 00:36:17.480
 But I would need to just make sure I knew exactly what was right before I said it

00:36:17.480 --> 00:36:20.420
 and Nick puts it up on YouTube and I get corrected.

00:36:20.420 --> 00:36:26.019
 Let me pray for us and we'll finish there.

00:36:28.519 --> 00:36:35.599
 Heavenly Father, we thank you so much for the liberty of knowing that you have spoken clearly in your Word

00:36:35.599 --> 00:36:42.159
 and that by your Spirit, through faith in Jesus Christ, we now get to hear you speak to us

00:36:42.159 --> 00:36:48.440
 every day when we open a Bible and together as church as we open God's Word together.

00:36:48.980 --> 00:36:54.960
 What a joy that you, the King of Kings and Lord of Lords, would speak to people like us clearly

00:36:54.960 --> 00:37:00.000
 that we might know you, love you, live our lives to your praise and your glory.

00:37:00.599 --> 00:37:04.159
 We want to ask, Lord, that we would be eager to listen.

00:37:04.679 --> 00:37:08.719
 As eager as you are to speak, would we be eager to listen, we pray.

00:37:08.719 --> 00:37:15.399
 And we ask, Lord, that you might help us as a church and as individuals not to feel like we have to defend you.

00:37:16.000 --> 00:37:17.839
 You're well able to do that for yourself.

00:37:18.619 --> 00:37:22.239
 And we pray, please, that we would just get your Word out there,

00:37:22.619 --> 00:37:27.819
 that people might read and hear the wonderful news of Jesus our Saviour as we pray in his name.

00:37:28.419 --> 00:37:28.759
 Amen.

00:37:29.079 --> 00:37:29.359
 Amen.